Repay Mother Quotes

I love the stillness of the wood; I love the music of the rill: I love the couch in pensive mood Upon some silent hill. Scarce heard, beneath yon arching trees, The silver-crested ripples pass; and, like a mimic brook, the breeze Whispers among the grass. Here from the world I win release, Nor scorn of men, nor footstep rude, Break into mar the holy peace Of this great solitude. Here may the silent tears I weep Lull the vested spirit into rest, As infants sob themselves to sleep Upon a mothers breast. But when the bitter hour is gone, And the keen throbbing pangs are still, Oh, sweetest then to couch alone Upon some silent hill! To live in joys that once have been, To put the cold world out of sight, And deck life's drear and barren scene With hues of rainbow-light. For what to man the gift of breath, If sorrow be his lot below; If all the day that ends in death Be dark with clouds of woe? Shall the poor transport of an hour Repay long years of sore distress— The fragrance of a lonely flower Make glad the wilderness? Ye golden house of life's young spring, Of innocence, of love and truth! Bright, beyond all imagining, Thou fairy-dream of youth! I'd give all wealth that years have piled, The slow result of Life's decay, To be once more a little child For one bright summer's day.

…for no matter how lost and soiled and worn-out wandering sons may be, mothers can forgive and forget every thing as they fold them into their fostering arms. Happy the son whose faith in his mother remains unchanged, and who, through all his wanderings, has kept some filial token to repay her brave and tender love.

Had I catalogued the downsides of parenthood, "son might turn out to be a killer" would never have turned up on the list. Rather, it might have looked something like this: 1. Hassle. 2. Less time just the two of us. (Try no time just the two of us.) 3. Other people. (PTA meetings. Ballet teachers. The kid's insufferable friends and their insufferable parents.) 4. Turning into a cow. (I was slight, and preferred to stay that way. My sister-in-law had developed bulging varicose veins in her legs during pregnancy that never retreated, and the prospect of calves branched in blue tree roots mortified me more than I could say. So I didn't say. I am vain, or once was, and one of my vanities was to feign that I was not.) 5. Unnatural altruism: being forced to make decisions in accordance with what was best for someone else. (I'm a pig.) 6. Curtailment of my traveling. (Note curtailment. Not conclusion.) 7. Dementing boredom. (I found small children brutally dull. I did, even at the outset, admit this to myself.) 8. Worthless social life. (I had never had a decent conversation with a friend's five-year-old in the room.) 9. Social demotion. (I was a respected entrepreneur. Once I had a toddler in tow, every man I knew--every woman, too, which is depressing--would take me less seriously.) 10. Paying the piper. (Parenthood repays a debt. But who wants to pay a debt she can escape? Apparently, the childless get away with something sneaky. Besides, what good is repaying a debt to the wrong party? Only the most warped mother would feel rewarded for her trouble by the fact that at last her daughter's life is hideous, too.)

And, finally, for bringing me into this world and making me the man I am today, I owe the greatest debt, a debt I can never repay, to my mother.

Happy the son whose faith in his mother remains unchanged, and who, through all his wanderings, has kept some filial token to repay her brave and tender love. Dan

It made me feel responsible, as well as the usual ‘everything we do is for you.’ I felt bad they had to work so hard to buy food and clothes for me, and I felt I had to justify my existence and repay them somehow.

One of the best things a father can do for his daughter is let her know that she has met his expectations. My father did that for me, and no amount of effort on my part can fully repay the debt. I’d do anything for him, and for my mother. Now

To the one and only Alex Jenkins Reid: Thank you for understanding why this book was so important to me and for being so into it. But more important, thank you for being the kind of man who encourages me to shout louder, dream bigger, and take less shit. Thank you for never making me feel as if I should make myself smaller to make anyone else feel better. It brings me an absolutely unparalleled amount of pride and joy to know that our daughter is growing up with a father who will stick by her side no matter who she is, who will show her how she should expect to be treated by modeling it for her. Evelyn did not have that. I did not have that. But she will. Because of you. And lastly, to my baby girl. You were teeny teeny tiny—I believe the size of half the period on the end of this sentence—when I started writing this book. And when I finished it, you were mere days away from making your entrance. You were with me every step of the way. I suspect it was, in no small part, you who gave me the strength to write it. I promise that I will repay the favor by loving you unconditionally and accepting you always, so that you feel strong enough and safe enough to do anything you set your mind to. Evelyn would want that for you. She would say, “Lilah, go out there, be kind, and grab what you want out of this world with both hands.” Well, she might not have put as big an emphasis on being kind. But as your mother, I must insist.

I don’t care about your rebellion. I don’t care about your dead wife. Or about finding a family or finding meaning. I want to be able to sleep without them jacking me full of chemicals, Darrow. I want to be able to dream again. I want to forget my mother’s caved-in head and her vacant eyes and her twitching fingers. I want to forget Adrius laughing. And I want to repay Antonia and Adrius for their hospitality. I want to stand above them and that piece of shit, Roque, as they weep for the end as I gouge out their eyes and pour molten gold into the sockets so they scream and writhe and spread their urine upon the floor and beg forgiveness for ever thinking they could put Victra au Julii in a gorydamn cage.

take me less seriously.) 10. Paying the piper. (Parenthood repays a debt. But who wants to pay a debt she can escape? Apparently, the childless get away with something sneaky. Besides, what good is repaying a debt to the wrong party? Only the most warped mother could feel rewarded for her trouble by the fact that at last her daughter’s life is hideous, too.) Those, as best I can recall, are the pygmy misgivings I weighed beforehand, and I’ve tried not to

for no matter how lost and soiled and worn-out wandering sons may be, mothers can forgive and forget every thing as they fold them in their fostering arms. Happy the son whose faith in his mother remains unchanged, and who, through all his wanderings, has kept some filial token to repay her brave and tender love.

Peaceful with six children Darya Alexandrova could not be...Rare indeed were the brief periods of peace...hard though it was for the mother to bear the dread of illness, the illnesses themselves, and the grief of seeing signs of evil propensities in her children--the children themselves were even now repaying her in small joys for her sufferings. Those joys were so small that they passed unnoticed, like gold in sand, and at bad moments she could see nothing but the pain, nothing but sand; but there were good moments too when she saw nothing but the joy, nothing but gold. Now in the solitude of the country, she began to be more and more frequently aware of those joys. Often, looking at them, she would make every possible effort to persuade herself that she was mistaken, that she as a mother was partial to her children. All the same, she could not help saying to herself that she had charming children, all six of them in different ways, but a set of children such as is not often to be met with, and she was happy in them, and proud of them.

The Lanyard The other day I was ricocheting slowly off the blue walls of this room, moving as if underwater from typewriter to piano, from bookshelf to an envelope lying on the floor, when I found myself in the L section of the dictionary where my eyes fell upon the word lanyard. No cookie nibbled by a French novelist could send one into the past more suddenly— a past where I sat at a workbench at a camp by a deep Adirondack lake learning how to braid long thin plastic strips into a lanyard, a gift for my mother. I had never seen anyone use a lanyard or wear one, if that's what you did with them, but that did not keep me from crossing strand over strand again and again until I had made a boxy red and white lanyard for my mother. She gave me life and milk from her breasts, and I gave her a lanyard. She nursed me in many a sick room, lifted spoons of medicine to my lips, laid cold face-cloths on my forehead, and then led me out into the airy light and taught me to walk and swim, and I , in turn, presented her with a lanyard. Here are thousands of meals, she said, and here is clothing and a good education. And here is your lanyard, I replied, which I made with a little help from a counselor. Here is a breathing body and a beating heart, strong legs, bones and teeth, and two clear eyes to read the world, she whispered, and here, I said, is the lanyard I made at camp. And here, I wish to say to her now, is a smaller gift—not the worn truth that you can never repay your mother, but the rueful admission that when she took the two-tone lanyard from my hand, I was as sure as a boy could be that this useless, worthless thing I wove out of boredom would be enough to make us even.

it was England that shone as Hamilton’s true lodestar in public finance. Back in the 1690s, the British had set up the Bank of England, enacted an excise tax on spirits, and funded its public debt—that is, pledged specific revenues to insure repayment of its debt. During the eighteenth century, it had vastly expanded that public debt. Far from weakening the country, it had produced manifold benefits. Public credit had enabled England to build up the Royal Navy, to prosecute wars around the world, to maintain a global commercial empire. At the same time, government bonds issued to pay for the debt galvanized the economy, since creditors could use them as collateral for loans. By imitating British practice, Hamilton did not intend to make America subservient to the former mother country, as critics claimed. His objective was to promote American prosperity and self-sufficiency and make the country ultimately less reliant on British capital. Hamilton wanted to use British methods to defeat Britain economically.

You gave everything, Rhys. You went through that hell for us, for fifty years.' He'd never addressed it- not fully. 'You think I don't know what happened? I know, Rhys. We all do. And we know you did it to save us, spare us.' He shook his head, sunlight glinting off that dark, winged helmet. 'Let us return the favour. Let us repay the debt.' 'There is no debt to repay.' Rhys's voice broke. The sound of it cracked my heart. Cassian's own voice broke as he said, 'I never got to repay your mother- for her kindness. Let me do it this way. Let me buy you time.' 'I can't.' I wasn't sure if in the entire history of Illyria, there had ever been such a discussion.' 'You can,' Cassian said gently. 'You can, Rhys.' He gave a lazy grin. 'Save some of the glory for the rest of us.' 'Cassian-

Noble Dash has a kind master, who values his faithful dog, and who would not part with him for a pile of silver and gold, He never forgets the day when his fair-haired little Mary was washed by a big wave into the sea as’ she ran towards her ball, which Tom had thrown into the tide. Dash at the time was lying as if asleep on a heap of sea-weed a short distance off. At the cry of Mary's nurse he bounded away, and in a moment was battling in the midst of the waves. He soon had little Mary's dress held fast in the grip of his strong teeth, and swam bravely with her ashore. Good dog! who could repay him for such a noble deed? Mary's father and mother patted and praised him, and nurse and the children cried over him and hugged him, all dripping as he was from the salt sea; and that night, when little Mary was: warmly asleep in her bed, and the household met together at the hour of evening prayer, no one was surprised that Mary s father thanked God that he had made so noble a dumb creature as faithful Dash, who had saved the life of his darling child.

Twas brillig, and a mortal's tones Did stretch a day beyond the braced; A princess slain, dead to her bones, A word distraught, a knight disgraced. Portentia, Queen of Wonderland, A crown of grief upon her soul, Vowed to repay the world of man, With mother's tears and pain untold. Addison, keeper of the realm, Now plagued with guilt from duties failed, Swears to uphold his Lady's whelms, Unyielding faith, but conscience veiled. And so, they two a war will wage, The Black Queen and her trusted Knight, For all to know a mother's rage And all to feel her daughter's plight, While sibling girls of white and red align against their mother's will. They share her pain, their sister dead, But they would not innocents kill. The Queen's defeat is at their hands. They strip her of her powers black, then bind her to the Nightmares' lands and split her crown and all it lacks. Behold the Heart! Behold the Eye! For here the Black Queen's power sleeps. Leave them to rest, and by and by The world will mend the broken deep. For if these artifacts awake, Surely then, too, the Queen shall rise. And all will suffer in her wake Beneath the blood-soaked screaming skies. Beware the Heart! Beware the Eye! Beware the Blade so Black! He left it dead, and with its head He went galumphing back.

The traditional Roman wedding was a splendid affair designed to dramatize the bride’s transfer from the protection of her father’s household gods to those of her husband. Originally, this literally meant that she passed from the authority of her father to her husband, but at the end of the Republic women achieved a greater degree of independence, and the bride remained formally in the care of a guardian from her blood family. In the event of financial and other disagreements, this meant that her interests were more easily protected. Divorce was easy, frequent and often consensual, although husbands were obliged to repay their wives’ dowries. The bride was dressed at home in a white tunic, gathered by a special belt which her husband would later have to untie. Over this she wore a flame-colored veil. Her hair was carefully dressed with pads of artificial hair into six tufts and held together by ribbons. The groom went to her father’s house and, taking her right hand in his, confirmed his vow of fidelity. An animal (usually a ewe or a pig) was sacrificed in the atrium or a nearby shrine and an Augur was appointed to examine the entrails and declare the auspices favorable. The couple exchanged vows after this and the marriage was complete. A wedding banquet, attended by the two families, concluded with a ritual attempt to drag the bride from her mother’s arms in a pretended abduction. A procession was then formed which led the bride to her husband’s house, holding the symbols of housewifely duty, a spindle and distaff. She took the hand of a child whose parents were living, while another child, waving a hawthorn torch, walked in front to clear the way. All those in the procession laughed and made obscene jokes at the happy couple’s expense. When the bride arrived at her new home, she smeared the front door with oil and lard and decorated it with strands of wool. Her husband, who had already arrived, was waiting inside and asked for her praenomen or first name. Because Roman women did not have one and were called only by their family name, she replied in a set phrase: “Wherever you are Caius, I will be Caia.” She was then lifted over the threshold. The husband undid the girdle of his wife’s tunic, at which point the guests discreetly withdrew. On the following morning she dressed in the traditional costume of married women and made a sacrifice to her new household gods. By the late Republic this complicated ritual had lost its appeal for sophisticated Romans and could be replaced by a much simpler ceremony, much as today many people marry in a registry office. The man asked the woman if she wished to become the mistress of a household (materfamilias), to which she answered yes. In turn, she asked him if he wished to become paterfamilias, and on his saying he did the couple became husband and wife.

1. Hassle. 2. Less time just the two of us. (Try no time just the two of us.) 3. Other people. (PTA meetings. Ballet teachers. The kid’s insufferable friends and their insufferable parents.) 4. Turning into a cow. (I was slight, and preferred to stay that way. My sister-in-law had developed bulging varicose veins in her legs during pregnancy that never retreated, and the prospect of calves branched in blue tree roots mortified me more than I could say. So I didn’t say. I am vain, or once was, and one of my vanities was to feign that I was not.) 5. Unnatural altruism: being forced to make decisions in accordance with what was best for someone else. (I’m a pig.) 6. Curtailment of my traveling. (Note curtailment. Not conclusion.) 7. Dementing boredom. (I found small children brutally dull. I did, even at the outset, admit this to myself.) 8. Worthless social life. (I had never had a decent conversation with a friend’s five-year-old in the room.) 9. Social demotion. (I was a respected entrepreneur. Once I had a toddler in tow, every man I knew—every woman, too, which is depressing—would take me less seriously.) 10. Paying the piper. (Parenthood repays a debt. But who wants to pay a debt she can escape? Apparently, the childless get away with something sneaky. Besides, what good is repaying a debt to the wrong party? Only the most warped mother could feel rewarded for her trouble by the fact that at last her daughter’s life is hideous, too.)

We came to the city because we wished to live haphazardly, to reach for only the least realistic of our desires, and to see if we could not learn what our failures had to teach, and not, when we came to live, discover that we had never died. We wanted to dig deep and suck out all the marrow of life, to be overworked and reduced to our last wit. And if our bosses proved mean, why then we’d evoke their whole and genuine meanness afterward over vodka cranberries and small batch bourbons. And if our drinking companions proved to be sublime then we would stagger home at dawn over the Old City cobblestones, into hot showers and clean shirts, and press onward until dusk fell again. For the rest of the world, it seemed to us, had somewhat hastily concluded that it was the chief end of man to thank God it was Friday and pray that Netflix would never forsake them. Still we lived frantically, like hummingbirds; though our HR departments told us that our commitments were valuable and our feedback was appreciated, our raises would be held back another year. Like gnats we pestered Management— who didn’t know how to use the Internet, whose only use for us was to set up Facebook accounts so they could spy on their children, or to sync their iPhones to their Outlooks, or to explain what tweets were and more importantly, why— which even we didn’t know. Retire! we wanted to shout. We ha Get out of the way with your big thumbs and your senior moments and your nostalgia for 1976! We hated them; we wanted them to love us. We wanted to be them; we wanted to never, ever become them. Complexity, complexity, complexity! We said let our affairs be endless and convoluted; let our bank accounts be overdrawn and our benefits be reduced. Take our Social Security contributions and let it go bankrupt. We’d been bankrupt since we’d left home: we’d secure our own society. Retirement was an afterlife we didn’t believe in and that we expected yesterday. Instead of three meals a day, we’d drink coffee for breakfast and scavenge from empty conference rooms for lunch. We had plans for dinner. We’d go out and buy gummy pad thai and throat-scorching chicken vindaloo and bento boxes in chintzy, dark restaurants that were always about to go out of business. Those who were a little flush would cover those who were a little short, and we would promise them coffees in repayment. We still owed someone for a movie ticket last summer; they hadn’t forgotten. Complexity, complexity. In holiday seasons we gave each other spider plants in badly decoupaged pots and scarves we’d just learned how to knit and cuff links purchased with employee discounts. We followed the instructions on food and wine Web sites, but our soufflés sank and our baked bries burned and our basil ice creams froze solid. We called our mothers to get recipes for old favorites, but they never came out the same. We missed our families; we were sad to be rid of them. Why shouldn’t we live with such hurry and waste of life? We were determined to be starved before we were hungry. We were determined to be starved before we were hungry. We were determined to decrypt our neighbors’ Wi-Fi passwords and to never turn on the air-conditioning. We vowed to fall in love: headboard-clutching, desperate-texting, hearts-in-esophagi love. On the subways and at the park and on our fire escapes and in the break rooms, we turned pages, resolved to get to the ends of whatever we were reading. A couple of minutes were the day’s most valuable commodity. If only we could make more time, more money, more patience; have better sex, better coffee, boots that didn’t leak, umbrellas that didn’t involute at the slightest gust of wind. We were determined to make stupid bets. We were determined to be promoted or else to set the building on fire on our way out. We were determined to be out of our minds.

White Man, to you my voice is like the unheard call in the wilderness. It is there, though you do not hear it. But, this once, take the time to listen to what I have to say. Your history is highlighted by your wars. Why is it all right for your nations to conquer each other in your attempts at domination? When you sailed to our lands, you came with your advanced weapons. You claimed you were a progressive, civilized people. And today, White Man, you have the ultimate weapons. Warfare which could destroy all men, all creation. And you allow such power to be in the hands of those few who have such little value in true wisdom. White Man, when you first came, most of our tribes began with peace and trust in dealing with you, strange white intruders. We showed you how to survive in our homelands. We were willing to share with you our vast wealth. Instead of repaying us with gratitude, you, White Man, turned on us, your friends. You turned on us with your advanced weapons and your cunning trickery. When we, the Indian people, realized your intentions, we rose to do battle, to defend our nations, our homes, our food, our lives. And for our efforts, we are labelled savages, and our battles are called massacres. And when our primitive weapons could not match those which you had perfected through centuries of wars, we realized that peace could not be won, unless our mass destruction took place. And so we turned to treaties. And this time, we ran into your cunning trickery. And we lost our lands, our freedom, and were confined to reservations. And we are held in contempt. 'As long as the Sun shall rise...' For you, White Man, these are words without meaning. White Man, there is much in the deep, simple wisdom of our forefathers. We were here for centuries. We kept the land, the waters, the air clean and pure, for our children and our children's children. Now that you are here, White Man, the rivers bleed with contamination. The winds moan with the heavy weight of pollution in the air. The land vomits up the poisons which have been fed into it. Our Mother Earth is no longer clean and healthy. She is dying. White Man, in your greedy rush for money and power, you are destroying. Why must you have power over everything? Why can't you live in peace and harmony? Why can't you share the beauty and the wealth which Mother Earth has given us? You do not stop at confining us to small pieces of rock an muskeg. Where are the animals of the wilderness to go when there is no more wilderness? Why are the birds of the skies falling to their extinction? Is there joy for you when you bring down the mighty trees of our forests? No living things seems sacred to you. In the name of progress, everything is cut down. And progress means only profits. White Man, you say that we are a people without dignity. But when we are sick, weak, hungry, poor, when there is nothing for us but death, what are we to do? We cannot accept a life which has been imposed on us. You say that we are drunkards, that we live for drinking. But drinking is a way of dying. Dying without enjoying life. You have given us many diseases. It is true that you have found immunizations for many of these diseases. But this was done more for your own benefit. The worst disease, for which there is no immunity, is the disease of alcoholism. And you condemn us for being its easy victims. And those who do not condemn us weep for us and pity us. So, we the Indian people, we are still dying. The land we lost is dying, too. White Man, you have our land now. Respect it. As we once did. Take care of it. As we once did. Love it. As we once did. White Man, our wisdom is dying. As we are. But take heed, if Indian wisdom dies, you, White Man, will not be far behind. So weep not for us. Weep for yourselves. And for your children. And for their children. Because you are taking everything today. And tomorrow, there will be nothing left for them.

There is, however, another kind of leader—quieter and less glamorous but no less significant—whose virtues repay our attention. There is greatness in political lives dedicated more to steadiness than to boldness, more to reform than to revolution, more to the management of complexity than to the making of mass movements. Bush’s life code, as he once put it in a letter to his mother, was “Tell the truth. Don’t blame people. Be strong. Do your Best. Try hard. Forgive. Stay the course.” Simple propositions—deceptively simple, for such sentiments are more easily expressed than embodied in the arena of public life.

You!” she snarled, her glower intended for Narian. He walked unflinchingly toward her, keeping me close to his side. “You knew of this plot! Confess the part you have played and I will perhaps spare your life.” Narian put a hand on my shoulder, telling me to stay where I was, then took a few steps closer to the woman who had been like a mother to him. I stood frozen, waiting along with her to hear his answer. What was going on? What had Narian done? “I am not a part of this,” he declared. Nantilam quickly closed the remaining distance between them. She was infuriated, her green eyes flaring as vividly as the flames outside. “But you know more than you have told me.” Her voice was low, dangerous, rumbling with anger. “I know that the Hytanicans’s first rebellion was meant to distract us, and that those captured willingly sacrificed their lives. I know that right now, the men you wanted to execute are waging one last fight to reclaim their kingdom.” My head was spinning, both at the news and at my own idiocy. How could I have failed to see this? How could I not have known it would happen? I had chosen to be blind, even when Narian had all but begged me to come to Cokyri with him. I hadn’t wanted to see it. But the clues had been there. Now people were dying in Hytanica. Someone, probably London, had set the fires here in Cokyri to hinder the arrival of messengers from the province with word of the revolt and to forestall the High Priestess from sending reinforcements. We were trapped and helpless, able only to imagine the battle taking place on the other side of the river. “I knew something was amiss,” the High Priestess simmered. “I knew it the moment I saw Alera with you. You’re a traitor, Narian.” He shook his head, his expression hard. “I am no traitor. I did everything you asked of me. I conquered Hytanica for you and the Overlord, I administered the province as you wanted for months, and I did not plot against you.” Narian’s voice dropped to a fierce whisper. “I am not to blame for what is happening today--for giving the Hytanicans a fair chance at retaking what is rightfully theirs. My only sin is that I did not try to stop them.” Nantilam scrutinized him for what seemed an eternity. “I listened to you,” she vehemently said at last. “I loved you, and I trusted you, and I fought not to lose you after my brother’s death.” “You never trusted me,” Narian contradicted, interrupting whatever else she had intended to say. “And with good reason. You believe the only way to repay a betrayal if with a betrayal. You betrayed me in the worst way imaginable. You lied to me my entire life, trained me and used me as a weapon, never telling me the real reason I was of value to you.” His blue eyes flashed, their sapphire brilliance rivaling the ever-changing emerald sparks in hers. “But I will no longer be manipulated for your causes, and I will not become another warlord. You can consider yourself repaid.

Her father spoils her with ideas. He encourages her to climb high, reach for the heavens. But who is there to catch her when she falls? Me. Who has to explain to her that not as many doors are open as she would like to think? Me. So what do I get in repayment? I am the bad person. The one standing in her way. Have you ever seen a daughter who hated her mother so,

Auntie Sharon." "Auntie Sharon… Thank you!  Thank you!  I couldn't find her and they forced me to leave.  How can I ever repay you.” "Any mother would have done exactly what I did.  Lucy was such a good little girl.  She stayed very quiet.  The gunmen never saw us.

Rockwing pinned his ears. “Do you want to save your life, black foal? Thunderwing will kill you, and if he fails, then Icewing will, or Sandwing, or Snakewing. Of the five herds, I’m your only hope.” Star imagined his mother’s gentle white face. Lightfeather had not migrated with him for hundreds of miles and then died giving birth so that he could repay her by conquering the five herds of Anok.

you’re planting, and sow love in them rather than bitterness. Don’t respond abrasively to an irrational teen. Be patient that they can see you’re bigger than them and deserving of respect. Sow love, and through time, you’ll reap it. This love will last until you die, and that child will most likely take care of you when you’re too old to work. Whether you realize it now or not, your children are your retirement plan. How often have you seen an old mother too old and weak to take care of herself being cared for by her children? How often have you seen the son or son-in-law help the old man mow the lawn? When you’re old, they’ll take care of you and repay you for all the ways you’ve taken care of them. Sow in them deeply, and one day you’ll see a deep reward, both in this life and in the next.

The Ten Commandments As Interpreted by Robin Palmetier 1. Don’t lie. Unless it’s to the police. 2. Don’t cheat your customers. Robin always made sure her dime bags were just a bit larger than any other dealers’ in the area, insuring loyalty in her clientele. 3. Always be polite. Especially to people who don’t like you, as it will piss them off. 4. Don’t steal from anyone. Anyone meaning people, leaving corporations and the IRS fair game. 5. Don’t kill. This one was also on the Bible’s list but, like many Christians, Robin had a long list of exceptions to this rule. It was okay to kill sexual predators (unless they were born-again while serving time), liberal commentators, and anyone described as a "bad guy" by the greatest journalist and political leader of all time, Box News commentator Malcolm Wright. Unless, of course, Mr. Wright happened to be talking about one of her personal friends, which, on occasion, he had. 6. Do not take the Lord’s name in vein. Shit, fuck, cock, pussy, bitch, bastard and their ilk were just fine. Goddamn’s and Jesus Christ’s were no-no’s. 7. Always repay a favor with a favor. Someone does something nice for you, do something nice right back. Being in someone’s debt is a dangerous thing. 8. Affirm that every word in the Bible is true, except the parts that clearly aren’t. Like that thing about eating shellfish—though supposedly an abomination on par with adultery, murder, poly-cotton blends and paying interest on a mortgage—it could not possibly be God’s will. Robin loved scallops and knew the good Lord would not wish to deny her this pleasure. 9. Discuss all decisions with God directly and listen closely to his advice. Sadly, when Praline tried this himself he got nothing but an extended silence, while his mother always seemed to get very detailed instructions. 10. Always remember your mama loves you.

The way to develop the altruistic intention a. Seven points of cause and effect 1. Equanimity between fnend, enemy and stranger is the preliminary. 2. Seven points: recognizing sentient beings as your mother, remembening their kindness, wishing to repay it, heart-warming love, compassion, great determination, altruistic intention b. Equalizing and exchanging self and others: equalizing self and others, disadvantages of selfishness, advantages of cherishing others, exchanging self and others, taking others’ suffering and giving them your happiness and its causes c. Combining the above two methods into one

Who can deny it? The Church existed before the Bible; she made the Bible; she selected its books, and she preserved it. She handed it down; through her we know what is the Word of God, and what the word of man; and hence to try at this time of day, as many do, to overthrow the Church by means of this very Bible, and to put it above the Church, and to revile her for destroying it and corrupting it - what is this but to strike the mother that reared them; to curse the hand that fed them; to turn against their best friend and benefactor; and to repay with ingratitude and slander their very guide and protector who has led them to drink of the water out of the Saviour's fountains.

Lasting - 1926-2009 “Fish oils,” my doctor snorted, “and oily fish are actually good for you. What’s actually wrong for anyone your age are all those dishes with thick sauce that we all pined for so long as we were young and poor. Now we can afford to order such things, just not to digest them; we find what bills we’ve run up in the stored plaque and fat cells of our next stress test.” My own last test scored in the top 10 percent of males in my age bracket. Which defies all consequences or justice—I’ve spent years shackled to my desk, saved from all exercise. My dentist, next: “Your teeth seem quite good for someone your age, better than we’d expect with so few checkups or cleanings. Teeth should repay you with more grief for such neglect”— echoing how my mother always nagged, “Brush a full 100 strokes,” and would jam cod liver oil down our throats till we’d go gagging off to flu-filled classrooms, crammed with vegetables and vitamins. By now, I’ve outlasted both parents whose plain food and firm ordinance must have endowed this heart’s tough muscle—weak still in gratitude.

Let us return the favor. Let us repay the debt.” “There is no debt to repay.” Rhys’s voice broke. The sound of it cracked my heart. Cassian’s own voice broke as he said, “I never got to repay your mother—for her kindness. Let me do it this way. Let me buy you time.

They used my name and permit to grow the weed and earn money to repay their debts and compensate their investors. To keep my girlfriend. To take her. I am uncertain if any of them have ever spent a minute in jail for any of these activities. Adam proudly showcases his new motorcycles on Instagram, posing on a hill above Barcelona. He also displays his brand new electric camper van, which they use to travel and transport drugs across Europe and Iberia, as well as his gigantic marijuana cultivation located in Portugal. People like Ruan and Martina admire his public images. I came across a picture of Ruan and Martina together in Berlin, where their mother Fernanda visited them. Martina became member of the Evil Eye Cult, and the custom made mafia group in Spain, which used her as a pawn in their porn and drug-related activities. She now operates as their representative in Berlin. Martina and I have lost the ability to genuinely smile. Her social media posts only show disinterest or a malicious demeanor. ‘A boot stomping on a human face.’ In a picture with her brother and mother, she puts on a forced fake “good vibe” and “happy” smile, revealing her flawless teeth and the subtle lines of aging. With each passing day, she bears a greater resemblance to her rich and so happy mother, the bad person. As far as I know, none of these individuals have faced consequences for their actions, such as having their teeth broken. As I had. Innocently. Taking care of business and their lives. With love. I find this to be incredibly unjust. In the 21st century. In Europe. On planet Earth. By non-EU criminals. “Matando – ganando” – “killing and gaining” like there were no Laws at all. Nowadays, you can observe Sabrina flaunting her fake lips and altered face, just like Martina her enhanced breasts. Guess who was paying for it? It seems that both girls now sustain themselves through their bodies and drug involvement, to this day, influencing criminals to gain friends in harming Tomas and having a lavish lifestyle filled with fun and mischief. Making a living. Enjoying Spain. Enjoying Life. My money. My tears. This is the situation as it stands. I was wondering what Salvador Dali was trying to tell me. I stood in front of the Lincoln portrait for a long time, but I couldn't grasp the point or the moral behind it. I can listen to Abraham Lincoln and ‘trust people. To see. If I can trust them.’ But he ultimately suffered a tragic fate, with his life being taken. (Got his head popped.) I believe there may have also been a female or two involved in that situation, too, possibly leading to his guards being let down. While he was watching: Acting performances, he was facing a: Stage. Theater. It is disheartening, considering he was a good person. Like Jesus, John Lennon and so on. Shows a pattern Machiavelli was talking about. Some individuals are too bright for those in darkness; they feel compelled to suppress those brighter minds simply because they think and act differently. Popping their heads. Reptilian lower brain-based culture, the concept of the Evil Eye, Homo erectus. He couldn't even stand up properly when I was shouting at him, urging him to stand up from the stairs. ‘Homo seditus reptilis.’ But what else was there in the Lincoln image that I didn't see? What was Dali trying to convey or express or tell me? Besides the fact that the woman is in his mind, on his mind, in the image, exactly, his head got popped open. Perhaps because he was focusing on a woman, trusting her for a split second, or turning his head away for a moment.

Similarly, both talked about people, but while repayers talked about themselves (e.g., “I’d,” “I’ll,” and “I’m”), defaulters tended to talk about others (e.g., “God,” “he,” or “mother”). In fact, when defaulters did include themselves in the conversation, they tended to talk about “we” rather than “I.

Kiều says: 'Mother, I am just a girl and I can never repay what you have done for me. But in this unjust world, clear water turns dirty while the muck calls itself clean. Though I live a hundred years I will carry you all in my heart.

Wisdom is the reasoned synthesis and acute application of knowledge to life’s greater goals and meaning. It’s a gift and collective treasure that requires years if not generations of blood, sweat, and tears, trial and error, heroism and tragedy to be honed, survive judgment, and be passed along to new stewards. Wisdom travels from mother to son, father to daughter, teacher to pupil, from master to fellow to apprentice. It is sweetest when given freely and most bitter when taken for granted. We can’t put a price on this invisible commodity. We can only hope to repay those charitable enough to have shared it with us.

fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before. 12“May the LORD repay you for your kindness, and may your reward be full from the LORD, the God of Israel, under whose wings you have come to take refuge.

Luke had grown up listening to old folks at Upper Room make similar speeches, about how they’d fought so hard just to watch his generation throw any progress away. As if he owed them somehow for being young and ought to personally repay them for their humiliations.

...who was always the first to read the words, and to speak love for them; and my mother and my stepfather, whose unflagging moral, spiritual, and financial support—beyond what I've ever deserved or could repay—has sustained me, and uplifted this work.