Remarque Best Quotes

At school nobody ever taught us how to light a cigarette in a storm of rain, nor how a fire could be made with wet wood-nor that it is best to stick a bayonet in the belly because there it doesn't get jammed, as it does in the ribs.

The best way to lose a woman was to show her a kind of life that one could offer her for only a few days.

we developed a firm, practical feeling of solidarity, which grew, on the battlefield, into the best thing that the war produced - comradeship in arms.

I am young, I am twenty years of age; but I know nothing of life except despair, death, fear, and the combination of completely mindless superficiality with an abyss of suffering. I see people being driven against one another, and silently, uncomprehendingly, foolishly, obediently and innocently killing one another. I see the best brains in the world inventing weapons and words to make the whole process that much more sophisticated and long-lasting. And watching this with me are all my contemporaries, here and on the other side, all over the world – my whole generation is experiencing this with me.

Nobody taught us at school how to light a cigarette in a rainstorm, or how it is still possible to make a fire even with soaking wet wood – or that the best place to stick a bayonet is into the belly, because it can’t get jammed in there, the way it can in the ribs.

Anyway, there were thousands of Kantoreks, all of them convinced that they were acting for the best, in a way that was the most comfortable for themselves. But as far as we are concerned, that is the very root of their moral bankruptcy.

- "Why are you melancholy?" - "Ach, I don't know. Because it's getting dark. All decent people are melancholy when evening comes. Not for any particular reason. Just on general grounds." -"But only when they're alone." -"Of course. The hour of the shadows. The hour of loneliness. The hour when cognac tastes best.

Aber hatte er den Menschen, den er liebte, nicht tiefer besessen als die Galerie der stupiden Sieger? Und was besitzen wir wirklich? Wozu soviel «Lärm um Dinge, die als bestes nur geliehen sind für einige Zeit; und wozu soviel Gerede darüber, ob man sie mehr oder minder besitzt, wenn das trügerische Wort „besitzen" doch nur heißt: die Luft zu umarmen?

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best -- in a way that cost them nothing. And that is why they let us down so badly.

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best - in a way that cost them nothing. And that is why they us down so badly.

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—

There are thousands of Kantoreks, all of whom are convinced that they were acting for the best—in a way that cost them nothing.

Paris is a city where time is best to spend by doing nothing

Unspoiled by education, frank and unsuspecting as young an8imals, they came up to school from their meadows, their games, and their dreams. The simple law of life was alone valid for them; the most vital, the most forceful among them was leader; the rest followed him. But little by little, with the weekly portions of tuition, another, artificial set of values was foisted upon them: he who knew his lesson best was termed excellent and ranked foremost, and the rest must emulate him. Little wonder, indeed, if the more vital of them resist it! But they have to knuckle under, for the ideal of the school is the good scholar.--But what an ideal! What ever came of the good scholars in the world?--In the hothouse of the school they do enjoy a short semblance of life, but only the more surely to sink back afterward into mediocrity and insignificance. The world has been bettered only by the bad scholars.

Where would the world be if we took every man to book? There were thousands of Kantoreks, all of whom were convinced that they were acting for the best- in a way that cost them nothing.

Where would the world be if one brought every man to book? There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing. And that is why they let us down so badly.

At school nobody ever taught us how to light a cigarette in a storm of rain, nor how a fire could be made with wet wood - nor that it is best to stick a bayonet in the belly because there it doesn't get jammed, as it does in the ribs.

The solicitor for whom he used to work in Cologne has written to tell him that women are now doing the work excellently and more cheaply, whereas Jupp, during his time in the army, will have grown out of office requirements, no doubt. He deeply regrets it, so he says; the times are hard. Best wishes for the future.

Die Bücher habe ich nach und nach gekauft von dem Geld, das ich mir Stundengeben verdiente. Viele davon antiquarisch, alle Klassiker zum Beispiel, ein Band kostete eine Mark und zwanzig Pfennig in steifem, blauem Leinen. Ich habe sie vollständig gekauft, denn ich war gründlich, bei ausgewählten Werken traute ich den Herausgebern nicht, ob sie auch das Beste genommen hatten. Deshalb kaufte ich mir "Sämtliche Werke". Gelesen habe ich sie mit ehrlichem Eifer, aber die meisten sagten mir nicht recht zu. Um so mehr hielt ich von den anderen Büchern, den moderneren, die natürlich auch viel teurer waren. Einige davon habe ich nicht ganz ehrlich erworben, ich habe sie ausgeliehen und nicht zurückgegeben, weil ich mich von ihnen nicht trennen mochte. […] Ich bin aufgeregt; aber ich möchte es nicht sein, denn das ist nicht richtig. Ich will wieder diese stille Hingerissenheit, das Gefühl dieses heftigen, unbenennbaren Dranges verspüren, wie früher, wenn ich vor meine Bücher trat. Der Wind der Wünsche, der aus den bunten Bücherrücken aufstieg, soll mich wieder erfassen, er soll den schweren, toten Bleiblock, der irgendwo in mir liegt, schmelzen und mir wieder die Ungeduld der Zukunft, die beschwingte Freude an der Welt der Gedanken wecken; – er soll mir das verlorene Bereitsein meiner Jugend zurückbringen.

I like being alone best, with no one to disturb me. Because everyone always comes round to the same topic of conversation, how badly things are going, how well they are going, one thinks this way, the next person the other way – and they quickly get on to the things that make up their own worlds. I’m sure that I was just like them myself, before; but now I can’t find any real point of contact. - Paul Baumer

Morning comes. I go to my class. There sit the little ones with folded arms. In their eyes is still all the shy astonishment of the childish years. They look up at me so trustingly, so believingly - and suddenly I get a spasm over the heart. Here I stand before you, one of the hundreds of thousands of bankrupt men in whom the war destroyed every belief and almost every strength. Here I stand before you, and see how much more alive, how much more rooted in life you are than I. Here I stand and must now be your teacher and guide. What should I teach you? Should I tell you that in twenty years you will be dried-up and crippled, maimed in your freest impulses, all pressed mercilessly into the selfsame mold? Should I tell you that all the learning, all culture, all science is nothing but hideous mockery, so long as mankind makes war in the name of God and humanity with gas, iron, explosive and fire? What should I teach you then, you little creatures who alone have remained unspotted by the terrible years? What am I able to teach you then? Should I tell you how to pull the string of a hand grenade, how best to throw it at a human being? Should I show you how to stab a man with a bayonet, how to fell him with a club, how to slaughter him with a spade? Should I demonstrate how best to aim a rifle at such an incomprehensible miracle as a breathing breast, a living heart? Should I explain to you what tetanus is, what a broken spine is, and what a shattered skull? Should I describe to you what brains look like when they scatter about? What crushed bones are like - and intestines when they pour out? Should I mimic how a man with a stomach wound will groan, how one with a lung wound gurgles and one with a head wound whistles? More I do not know. More I have not learned. Should I take you the brown-and-green map there, move my finger across it and tell you that here love was murdered? Should I explain to you that the books you hold in your hands are but nets with which men design to snare your simple souls, to entangle you in the undergrowth of find phrases, and in the barbed wire of falsified ideas? I stand here before you, a polluted, a guilty man and can only implore you ever to remain as you are, never to suffer the bright light of your childhood to be misused as a blow flame of hate. About your brows still blows the breath of innocence. How then should I presume to teach you? Behind me, still pursuing, are the bloody years. - How then can I venture among you? Must I not first become a man again myself?

the afternoon suddenly we heard him call, and saw him crawling about in No Man’s Land. He had only been knocked unconscious. Because he could not see, and was mad with pain, he failed to keep under cover, and so was shot down before anyone could go and fetch him in. Naturally we couldn’t blame Kantorek for this. Where would the world be if one brought every man to book? There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing.

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing. And that is why they let us down so badly. For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress—to the future. We often made fun of them and played jokes on them, but in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness. The first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces. While they continued to write and talk, we saw the wounded and dying. While they taught that duty to one’s country is the greatest thing, we already knew that death-throes are stronger.

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing. And that is why they let us down so badly. …in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness the first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces. While they continued to write and talk, we saw the dying. While they taught that duty to one’s country is the greatest thing, we already knew that death-throes are stronger. But for all that we were no mutineers, no deserters, no cowards—they were very free with all these expressions. We loved our country as much as they; we went courageously into every action; but also we distinguished the false from true, we had suddenly learned to see. And we saw that there was nothing of their world left. We were all at once terribly alone; and alone we must see it through.

Those are the dangerous moments. They show us that the adjustment is only artificial, that it is not simple rest, but sharpest struggle for rest. In the outward form of our life we are hardly distinguishable from Bushmen; but whereas the latter can be so always, because they are so truly, and at best may develop further by exertion of their spiritual forces, with us it is the reverse;—our inner forces are not exerted toward regeneration, but toward degeneration. The Bushmen are primitive and naturally so, but we are primitive in an artificial sense, and by virtue of the utmost effort. And

All this is good, and I love it. But I can’t get on with the people. The only one who doesn’t ask me questions is my mother. With my father it is different. He’d like me to tell him a bit about what it is like out there: what he wants is both touching and silly, and I have no real relationship with him any more. What he would really like best is a constant flow of stories. I can see that he has no idea that these things can’t be put into words, although I’d like to do something to please him. But it would be dangerous for me to try and put it all into words, and I’m worried that it might get out of hand and I couldn’t control it any more. Where would we be if everybody knew exactly what was going on out there? - Paul Bäumer

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing. And that is why they let us down so badly. For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress—to the future…The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness. The first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces.

Mann kann Kantorek natürlich nicht damit in Zusamenhang bringen; - wo bliebe die Welt sonst, wenn man das schon Schuld nennen wollte. Es gab ja Tausende von Kantoreks, die alle überzeugt waren, auf eine für sie bequeme Weise das Beste zu tun. Darin liegt aber gerade für uns ihr Bankerott. Sie sollten uns Achtzehnjährigen Vermittler und Führer zur Welt des Erwachsenseins werden, zur Welt der Arbeit, der Pflicht, der Kultur und des Fortschritts, zur Zukunft. Wir verspotteten sie manchmal und spielten ihnen kleine Streiche, aber im Grunde glaubten wir ihnen. Mit dem Begriff der Autorität, dessen Träger sie waren, verband sich in unseren Gedanken größere Einsicht und menschlicheres Wissen. Doch der erste Tote, den wir sahen, zertrümmerte diese Überzeugung. Wir mußten erkennen, daß unser Alter ehrlicher war als das ihre; sie hatten vor uns nur die Phrase und die Geschicklichkeit voraus. Das erste Trommelfeuer zeigte uns unseren Irrtum, und unter ihm stürzte die Weltanschauung zusammen, die sie uns gelehrt hatten. Während sie noch schrieben und redeten, sahen wir Lazarette und Sterbende; - während sie den Dienst am Staate als das Größte bezeichneten, wußten wir bereits, daß die Todesangst stärker ist. Wir wurden darum keine Meuterer, keine Deserteure, keine Feiglinge – alle diese Ausdrücke waren ihnen ja so leicht zur Hand -, wir liebten unsere Heimat genau so wie sie, und wir gingen bei jedem Angriff mutig vor; - aber wir unterschieden jetzt, wir hatten mit einem Male sehen gelernt. Und wir sahen, daß nichts von ihrer Welt übrigblieb. Wir waren plötzlich auf furchtbare Weise allein; - und wir mußten allein damit fertig werden.

I start suddenly and lift my head. Bethke too, I see, is sitting up. Even Tjaden is on the alert. The year-old instinct has reported something, none yet knows what, but certainly something strange is afoot. We raise our heads gingerly and listen, our eyes narrowed to slits to penetrate the darkness. Every one is awake, every sense is strained to the uttermost, every muscle ready to receive the unknown, oncoming thing that can mean only danger. The hand grenades scrape over the ground as Willy, our best bomb-thrower, worms himself forward. We lie close pressed to the ground, like cats. Beside me I discover Ludwig Breyer. There is nothing of sickness in his tense features now. His is the same cold, deathly expression as every one’s here, the front-line face. A fierce tension has frozen it—so extraordinary is the impression that our subconsciousness has imparted to us long before our senses are able to identify it.

Lilly was Rosa’s best friend. She had a brilliant career behind her. She had been what is the unattainable ambition of every little prostitute, a hotel woman. A hotel woman does not walk the streets—she lives in the hotel and makes her acquaintances there. Very few reach those heights—they have not enough clothes or enough money to be able to wait long for a suitor. True, Lily had only been in a provincial hotel; but in the course of the years she had saved almost four thousand marks. Now she meant to get married. Her future husband had a small plumbing business. He knew all about her but he did not mind. And he would not have to worry for the future; when one of these girls does marry, she is to be trusted. They know the rough-and-tumble and have had enough of it. Lilly was to be married on Monday. To-day Rosa was giving her a farewell coffee-party. They had all turned up to be with Lilly once more. Once married she would not be able to come here again.

I am young, I am twenty years of age; but I know nothing of life except despair, death, fear, and the combination of completely mindless superficiality with an abyss of suffering. I see people being driven against one another, and silently, uncomprehendingly, foolishly, obediently and innocently killing one another. I see the best brains in the world inventing weapons and words to make the whole process that much more sophisticated and long-lasting. And watching this with me are all my contemporaries, here and on the other side, all over the world - my whole generation is experiencing this with me. What would our fathers do if one day we rose up and confronted them, and called them to account? What do they expect from us when a time comes in which there is no more war? For years our occupation has been killing - that was the first experience we had. Our knowledge of life is limited to death. What will happen afterwards? And what can possibly become of us?