Reliance On Technology Quotes

thoughtless reliance on technology is a liability,

Our culture, self-toxified by the poisonous by-products of technology and egocentric ideology, is the unhappy inheritor of the dominator attitude that alteration of consciousness by the use of plants or substances is somehow wrong, onanistic, and perversely antisocial. I will argue that suppression of shamanic gnosis, with its reliance and insistence on ecstatic dissolution of the ego, has robbed us of life’s meaning and made us enemies of the planet, of ourselves, and our grandchildren. We are killing the planet in order to keep intact the wrongheaded assumptions of the ego-dominator cultural style.

The slow cancellation of the future has been accompanied by a deflation of expectations. There can be few who believe that in the coming year a record as great as, say, the Stooges’ Funhouse or Sly Stone’s There’s A Riot Goin’ On will be released. Still less do we expect the kind of ruptures brought about by The Beatles or disco. The feeling of belatedness, of living after the gold rush, is as omnipresent as it is disavowed. Compare the fallow terrain of the current moment with the fecundity of previous periods and you will quickly be accused of ‘nostalgia’. But the reliance of current artists on styles that were established long ago suggests that the current moment is in the grip of a formal nostalgia, of which more shortly. It is not that nothing happened in the period when the slow cancellation of the future set in. On the contrary, those thirty years has been a time of massive, traumatic change. In the UK, the election of Margaret Thatcher had brought to an end the uneasy compromises of the so-called postwar social consensus. Thatcher’s neoliberal programme in politics was reinforced by a transnational restructuring of the capitalist economy. The shift into so-called Post-Fordism – with globalization, ubiquitous computerization and the casualisation of labour – resulted in a complete transformation in the way that work and leisure were organised. In the last ten to fifteen years, meanwhile, the internet and mobile telecommunications technology have altered the texture of everyday experience beyond all recognition. Yet, perhaps because of all this, there’s an increasing sense that culture has lost the ability to grasp and articulate the present. Or it could be that, in one very important sense, there is no present to grasp and articulate anymore.

In the 1860s the leaders of the cotton belt made one of the most prodigious miscalculations in recorded history. On the eve of the era of applied technologies, in which more and more work is done with fewer people and less effort, they made war to preserve the day of chattel slavery - the era of gang labor, with its reliance on the same use of human muscles that built the pyramids. The lost cause was lost before it started to fight. Inability to see what is going on in the world can be costly.

Words like “self-confidence,” “self-reliance,” “initiative,” “enterprise,” “optimism,” etc., play little role in the liberal and leftist vocabulary. The leftist is anti-individualistic, pro-collectivist. He wants society to solve everyone’s problems for them, satisfy everyone’s needs for them, take care of them. He is not the sort of person who has an inner sense of confidence in his ability to solve his own problems and satisfy his own needs.

Commercial agriculture can survive within pluralistic American society, as we know it - if the farm is rebuilt on some of the values with which it is popularly associated: conservation, independence, self-reliance, family, and community. To sustain itself, commercial agriculture will have to reorganize its social and economic structure as well as its technological base and production methods in a way that reinforces these values.

We cannot deal with the increasing maldistribution of wealth, the increasing alienation of millions, or the lack of a unified purpose and goal by increasing the efficiency of production, increasing the automation of industry, accelerating our technology, or increasing our reliance on the profit motives of multinational corporations.

One of the great ironies of the modern age,” he begins, “is that the advancements of mankind can make us more powerful and yet more vulnerable at the same time. The greater the power, the greater the vulnerability. You think, rightly so, that you are at the apex of your power, that you can do more things than ever before. But I see you at the peak of your vulnerability. “The reason is reliance. Our society has become completely reliant on technology.

...did not choose to print the Wesson's Guide. Because a printing press was a manchine, and machines were technology, and because technology clouded minds, weakened the will, and took away the self-reliance of the Ancients--or so their Parliament said--such dangerous items could be used only by a special license.

What gives modern society a superficial appearance of individualism, independence, and self-reliance is the vanishing of the ties that formerly linked individuals into small-scale communities. Today, nuclear families commonly have little connection to their next-door neighbors or even to their cousins. Most people have friends, but friends nowadays tend to use each other only for entertainment. They do not usually cooperate in economic or other serious, practical activities, nor do they offer each other much physical or economic security. If you become disabled, you don’t expect your friends to support you. You depend on insurance or on the welfare department.

our professions, as presently organized, often discourage self-help, self-discovery, and self-reliance;

Their mastery of technology was their greatest strength. But their utter reliance on it was, ironically, their greatest weakness.

Technology has a way of regimenting your existence, which only becomes truly apparent once you have to do without it. It’s almost as if all that reliance on computers starts to turn you into a bit of a computer yourself.

This reliance on the heart might prove to be the Achilles’ heel of liberal democracy. For once somebody (whether in Beijing or in San Francisco) gains the technological ability to hack and manipulate the human heart, democratic politics will mutate into an emotional puppet show.

An obvious drawback to such reliance is the possibility that people might become virtual amnesiacs whenever the software crashes. But just as worrying to me as the prospect of technological failure was that of technological success: How will it change a person’s conception of herself when she’s only seen her past through the unblinking eye of a video camera? Just as there’s a feedback loop in softening harsh memories, there’s also one at work in the romanticization of childhood memories, and disrupting that process will have consequences.

Like all my father’s lessons, this one had broad applications beyond our immediate task. Ultimately, it was a lesson in the principle of self-reliance, which my father insisted that America had forgotten sometime between his own childhood and mine. Ours was now a country in which the cost of replacing a broken machine with a newer model was typically lower than the cost of having it fixed by an expert, which itself was typically lower than the cost of sourcing the parts and figuring out how to fix it yourself. This fact alone virtually guaranteed technological tyranny, which was perpetuated not by the technology itself but by the ignorance of everyone who used it daily and yet failed to understand it. To refuse to inform yourself about the basic operation and maintenance of the equipment you depended on was to passively accept that tyranny and agree to its terms: when your equipment works, you’ll work, but when your equipment breaks down you’ll break down, too. Your possessions would possess you.

If efficient copying is adaptive, such that natural selection should favor greater and greater reliance on social as opposed to asocial learning, then the tournament also establishes that a number of characteristics strongly evocative of human culture will follow automatically. With increasing copying inevitably comes greater behavioral diversity; the retention of cultural knowledge for long periods of time; conformity; and rapid turnover in behavior such as fads, fashions, and changes in technology. Provided copying errors or innovation introduce new behavioral variants, copying can simultaneously increase the knowledge base of a population and reduce the range of exploited behavior to a core of high-performance variants. Similar reasoning accounts for the observation that copying can lead to knowledge being retained over long periods of time, yet trigger rapid turnover in behavior. Low-level performance of suboptimal behavior is sufficient to retain large amounts of cultural knowledge in social learning populations, over long periods. A high level of copying increases the retention of cultural knowledge by several orders of magnitude.

THE TECHNOSPHERE DOESN’T particularly care whether you live or die, or whether you are happy or miserable. Its goal is to control you and to make you serve its purposes, which are to grow, to control everything and to dominate the biosphere. How it achieves this control is a matter of what is most efficient. If you are one of its faithful servants, then the best way to make you do your job well is to incentivize you—to give you high status, ample pay and lots of perks. But if you are a lowly menial grunt in its service who, unfortunately, cannot yet be replaced by a shiny new robot, then low pay and low status suffice, and destroying your autonomy and self-reliance while fostering your dependency is the key to making you perform. If you are a technologically useless person but harmless—an artist, a philosopher, writer, poet, free thinker—then the technosphere simply can’t see you, because what you do is not measurable in units the technosphere can understand. But if your thinking turns out to be dangerous or harmful to the techno-sphere—because you are someone who tries to break the chains of dependency and to find ways to live outside of the technosphere, or to undermine it in some other way—then it will consider you as nothing less than a terrorist!

Hybrid warfare particularly appeals to China and Russia, since they are much more able to control the information their populaces receive than are their Western adversaries. A 1999 book, Unrestricted Warfare, written by two People’s Liberation Army colonels suggests that militarily, technologically and economically weaker states can use unorthodox forms of warfare to defeat a materially superior enemy – and clearly they had the United States and NATO in mind. Rather than focusing on direct military confrontation, the weaker state might succeed against the dominant opponent by shifting the arena of conflict into economic, terrorist and even legal avenues as leverage to be used to undercut more traditional means of warfare. The subtitle of their book, Two Air Force Senior Colonels on Scenarios for War and the Operational Art in an Era of Globalization, notes a core truth of the early twenty-first century: an increasingly globalized world deepens reliance upon, and the interdependence of, nations, which in turn can be used as leverage to exploit, undermine and sabotage a dominant power. The two colonels might not be happy with the lesson their book teaches Westerners, which is that no superpower can afford to be isolationist. One way to keep America great, therefore, is to stay firmly plugged into – and leading – the international system, as it has generally done impressively in leading the Western world’s response to the invasion of Ukraine. The siren voices of American isolationism inevitably lead to a weaker United States.

Times reported on a trip into the wilderness undertaken by five academics, the purpose of which, according to psychologist David Strayer (2010), was to study ‘what happens when we step away from our devices and rest our brains – in particular, how attention, memory, and learning are affected’. Strayer added: ‘Attention is the holy grail. Everything that you’re conscious of, everything you let in, everything you remember and you forget, depends on it.’ Then there was the publicity associated with a new book, Hamlet’s BlackBerry by William Powers (2010), documenting one family’s retreat from an over-reliance on information technology. The book’s blurb reads: Journalist Powers bemoans the reigning dogma of digital maximalism that

Don’t confuse a reliance on electronic technology with life itself.

As a technology and an industry, AI naturally gravitates toward monopolies. Its reliance on data for improvement creates a self-perpetuating cycle: better products lead to more users, those users lead to more data, and that data leads to even better products, and thus more users and data. Once a company has jumped out to an early lead, this kind of ongoing repeating cycle can turn that lead into an insurmountable barrier to entry for other firms.

Call forth the assault,” Xi Jinping declared. China’s leaders have identified their reliance on foreign chipmakers as a critical vulnerability. They’ve set out a plan to rework the world’s chip industry by buying foreign chipmakers, stealing their technology, and providing billions of dollars of subsidies to Chinese chip firms. The People’s Liberation Army is now counting on these efforts to help it evade U.S. restrictions, though it can still buy legally many U.S. chips in its pursuit of “military intelligentization.” For its part, the Pentagon has launched its own offset, after admitting that China’s military modernization has closed the gap between the two superpowers’ militaries, especially in the contested waters off China’s coast. Taiwan isn’t simply the source of the advanced chips that both countries’ militaries are betting on. It’s also the most likely future battleground.

the reliance on slaves that hindered Rome’s technological improvement and contributed to its downfall

This reliance on technology and files and information would be the downfall of humanity.

After thirty thousand years, warfare had come full circle. The sheer scale of humanity’s conflicts disregarded the corrupt reliance on automation as seen in the Dark Age of Technology. Mankind was back down to swords beating against shields and men entrenched with their rifles, where the gods of myth were Titan war machines and Baneblade tanks.

Xi is quite comfortable using China’s huge market power and deep pockets to suck up advanced technologies from abroad and into China. The aim of achieving self-reliance in semi-conductors, batteries, and other crucially important technologies has become increasingly overt. With the hands of the state so obviously orchestrating this massive effort, it is no wonder that China is provoking a backlash in the United States and Europe.

Washington kept telling itself that the U.S. was running faster, blindly ignoring the deterioration in the U.S. position, the rise in China’s capabilities, and the staggering reliance on Taiwan and South Korea,

But having won an election by attracting voters to these themes, he has given free rein to the most retrograde elements in Indian society, who are busy rewriting textbooks, extolling the virtues of ancient science over modern technology, advocating protectionism and self-reliance against free trade and foreign investment, and asserting that India’s identity must be purely Hindu. Mr Modi cannot be oblivious to this fundamental contradiction, but he can only resolve it by jettisoning the very forces that have helped ensure his electoral victory.

Table Of Contents Introduction The Problem With Contracts The Smart Solution Distinctive Properties What You Need to Know What Is A Smart Contract? Blockchain and Smart Contracts Vitalik Buterin On Smart Contracts Digital and Real-World Applications How Smart Contracts Work Smart Contracts' Historical Background A definition of Smart Contracts The promise What Do All Smart Contracts Have in Common? Elements Of Smart Contracts Characteristics of Smart Contracts Capabilities of Smart Contracts Life Cycle Of A Smart Contract Why Are Smart Contracts Important? How Do Smart Contracts Work? What Does Smart Contract Code Look Like In Practice? The Structure of a Smart Contract Interaction with Traditional Text Agreements Are Smart Contracts Enforceable? Challenges With the Widespread Adoption of Smart Contracts Non-Technical Parties: How Can They Negotiate, Draft, and Adjudicate Smart Contracts? Smart Contracts and the Reliance on “Off-chain” Resources What is the "Final" Agreement Reached by the Parties? The Automated Nature of Smart Contracts Are Smart Contracts Reversible? Smart Contract Modification and Termination The Difficulties of Integrating Specified Ambiguity Into Smart Contracts Do Smart Contracts Really Guarantee Payment? Allocation of Risk for Attacks and Failures Governing Law and Location Best Practices for Smart Contracts Types Of Smart Contracts A Technical Example of a Smart Contract Smart Contract Use-Cases Smart Contracts in Action Smart Contracts and Blockchains In the Automobile Industry Smart Contracts and Blockchains in Finance Smart Contracts and Blockchains In Governments Smart Contracts And Blockchains In Business Management Smart Contracts and Blockchains in Initial Coin Offerings (ICOs) Smart Contracts and Blockchains In Rights Management (Tokens) Smart Contracts And Blockchains In NFTs - Gaming Technology Smart Contracts and Blockchains in the Legal Industry Smart contracts and Blockchains in Real Estate Smart Contracts and Blockchains in Corporate Structures - Building DAOs Smart Contracts and Blockchains in Emerging Technology Smart Contracts and Blockchains In Insurance Companies Smart Contracts and Blockchains in Finance Smart Contracts And Blockchains In Powering DEFI Smart Contracts  and Blockchains In Healthcare Smart Contracts and Blockchains In Other Industries What Smart Contracts Can Give You How Are Smart Contracts Created? Make Your Very Own Smart Contract! Are Smart Contracts Secure?

I’d allowed myself to become very out of touch with the latest technologies. I’d used samples but didn’t really know how sampling worked. I’d used sequencing but, again, didn’t really know how sequencers worked, and so on. Synths had moved on, but those advances had escaped me. My reliance on the PPG, and my reliance on Mike and Ian operating it, had rendered me a technical dimwit. It amazed me how quickly I’d lost touch. It seemed like only yesterday that I was on top of everything and now just a review of a new synth read like a foreign language.

Unleashing Reliable Insights from Generative AI by Disentangling Language Fluency and Knowledge Acquisition Generative AI carries immense potential but also comes with significant risks. One of these risks of Generative AI lies in its limited ability to identify misinformation and inaccuracies within the contextual framework. This deficiency can lead to mistakenly associating correlation with causation, reliance on incomplete or inaccurate data, and a lack of awareness regarding sensitive dependencies between information sets. With society’s increasing fascination with and dependence on Generative AI, there is a concern that the unintended consequence that it will have an unhealthy influence on shaping societal views on politics, culture, and science. Humans acquire language and communication skills from a diverse range of sources, including raw, unfiltered, and unstructured content. However, when it comes to knowledge acquisition, humans typically rely on transparent, trusted, and structured sources. In contrast, large language models (LLMs) such as ChatGPT draw from an array of opaque, unattested sources of raw, unfiltered, and unstructured content for language and communication training. LLMs treat this information as the absolute source of truth used in their responses. While this approach has demonstrated effectiveness in generating natural language, it also introduces inconsistencies and deficiencies in response integrity. While Generative AI can provide information it does not inherently yield knowledge. To unlock the true value of generative AI, it is crucial to disaggregate the process of language fluency training from the acquisition of knowledge used in responses. This disaggregation enables LLMs to not only generate coherent and fluent language but also deliver accurate and reliable information. However, in a culture that obsesses over information from self-proclaimed influencers and prioritizes virality over transparency and accuracy, distinguishing reliable information from misinformation and knowledge from ignorance has become increasingly challenging. This presents a significant obstacle for AI algorithms striving to provide accurate and trustworthy responses. Generative AI shows great promise, but addressing the issue of ensuring information integrity is crucial for ensuring accurate and reliable responses. By disaggregating language fluency training from knowledge acquisition, large language models can offer valuable insights. However, overcoming the prevailing challenges of identifying reliable information and distinguishing knowledge from ignorance remains a critical endeavour for advancing AI algorithms. It is essential to acknowledge that resolving this is an immediate challenge that needs open dialogue that includes a broad set of disciplines, not just technologists Technology alone cannot provide a complete solution.

In contemporary developed countries, loneliness has been described as an epidemic caused by the loss of traditional social connectivity and a reliance on technology. Therefore, it seems likely that the Alzheimer's disease risk factors of social isolation and loneliness were less prevalent in the past.

Why Should I Do Freelancing? Guidelines for Beginners Why do we do freelancing? People are doing nothing in the urge of life. Some are working, some are doing business, some are doing advocacy, and some are freelancing. Everyone has one goal behind doing all this, and that is to “make money”. As the days are changing, people's needs are also increasing. Earlier people did not have so many needs so they did not lack happiness. Everyone had their own land, from which crops, vegetables, and fruits were produced and earned a living. Slowly the days started to change, and the use of technology also started to increase, along with it the image and attitude of people started to change. The competitive spirit of who will get more than who, who will be ahead of who started, which continues till now. And that is why people are constantly looking for work, some inside the country and some outside the country. Everyone has almost the same goal, and that is to earn a lot of money, stand on their own feet, take responsibility for their family, build the future of their children, and much more! But does all work make satisfactory money? Of course not. If you are employed then you will get a certain amount of monthly income, if you are doing business then the income will be average with profit-loss-risk, and if you are freelancing then you will be able to control your income. You can earn money as you wish by working as you wish. So let's find out why you should do freelancing:- Why Do Freelancing? What is Freelancing? Freelancing is an independent profession. This profession allows you to work when you want, take vacations when you want, and quit when you want. You will never want to leave this profession though, because once you fall in love with freelancing, you never want to leave. There are many reasons for this. They are easy, self-reliance, freedom from slavery, self-king, having no limitations, etc. All of us have some latent talent. That talent often remains dormant, those of us who spend years waiting for a job can wake up our latent talent and stand on our own feet by expressing it through work. No need to run with a CV to any company or minister for this. Do you like to write? Can you be a content writer, can you draw good design? Can be a designer, do you know good coding? Can be a software engineer. There are also numerous other jobs that you can do through freelancing. You too can touch the door of success by freelancing, all you need is enthusiasm, courage, willpower, morale, self-confidence, and a lot of self-confidence. But these things are not available to buy in the market, so it will not cost you money. What will be spent is 'time' as the saying goes "The time is money and the money is equal to time". To make money you must put in the time. Guidelines for Beginners: As I have said before, if you think that you can suddenly start freelancing and earn lakhs of rupees and become a millionaire within a year, then I would say that bro, freelancing is not for you. Because the greed of money gets you before you can work, you can't go any further. If you are thinking of starting freelancing to utilize your talent then definitely take advice from someone senior to you, take tips from those who are in the sector, explore online, collect video tutorials, and take free courses if available. Still, if there is any problem or confusion which you are not able to solve, then you can visit the freelancing training center called “Bhairab ​​IT Zone”. Here students are trained professionally by experienced freelancers. If you want you can apply now for their free seminar from here, and learn about all the courses Please Visit Our Blogging Website to Read more Articles related to Freelancing and Outsourcing, Thank You.

The EU said that it would increase its energy independence while willfully ignoring its reliance on autocratic Egypt and occupying Israel. The message is clear: the Russian occupation of Ukraine is bad, but Israeli occupation of Palestine is completely fine.

failed to create an arm of the government that will be forever attached to his name, nothing like Obamacare or remotely resembling social security. But the thrust of the Inflation Reduction Act can still be described as transformational—and it will change American life. The theory of the legislation is that the world is poised for a momentous shift. For a generation, the economy has taken tentative steps away from its reliance on fossil fuels. New technologies emerged that lowered the costs of solar panels and wind turbines and batteries; the mass market showed genuine interest in electric vehicles and heat pumps. But the pace of adaptation was slow, painfully slow given the looming changes to the climate. On its own, the economy was never going to evolve in time to avert the worst consequences

In polite company in Washington and Silicon Valley, it was easier simply to repeat words like multilateralism, globalization, and innovation, concepts that were too vacuous to offend anyone in a position of power. The chip industry itself—deeply fearful of angering China or TSMC—put its considerable lobbying resources behind repeating false platitudes about how “global” the industry had become. These concepts fit naturally with the liberal internationalist ethos that guided officials of both political parties amid America’s unipolar moment. Meetings with foreign companies and governments were more pleasant when everyone pretended that cooperation was win-win. So Washington kept telling itself that the U.S. was running faster, blindly ignoring the deterioration in the U.S. position, the rise in China’s capabilities, and the staggering reliance on Taiwan and South Korea, which grew more conspicuous every year.

Why Should I Do Freelancing? Guidelines for Beginners Why do we do freelancing? People are doing nothing in the urge of life. Some are working, some are doing business, some are doing advocacy, and some are freelancing. Everyone has one goal behind doing all this, and that is to “make money”. As the days are changing, people's needs are also increasing. Earlier people did not have so many needs so they did not lack happiness. Everyone had their own land, from which crops, vegetables, and fruits were produced and earned a living. Slowly the days started to change, and the use of technology also started to increase, along with it the image and attitude of people started to change. The competitive spirit of who will get more than who, who will be ahead of who started, which continues till now. And that is why people are constantly looking for work, some inside the country and some outside the country. Everyone has almost the same goal, and that is to earn a lot of money, stand on their own feet, take responsibility for their family, build the future of their children, and much more! But does all work make satisfactory money? Of course not. If you are employed then you will get a certain amount of monthly income, if you are doing business then the income will be average with profit-loss-risk, and if you are freelancing then you will be able to control your income. You can earn money as you wish by working as you wish. So let's find out why you should do freelancing:- Why Do Freelancing? What is Freelancing? Freelancing is an independent profession. This profession allows you to work when you want, take vacations when you want, and quit when you want. You will never want to leave this profession though, because once you fall in love with freelancing, you never want to leave. There are many reasons for this. They are easy, self-reliance, freedom from slavery, self-king, having no limitations, etc. All of us have some latent talent. That talent often remains dormant, those of us who spend years waiting for a job can wake up our latent talent and stand on our own feet by expressing it through work. No need to run with a CV to any company or minister for this. Do you like to write? Can you be a content writer, can you draw good design? Can be a designer, do you know good coding? Can be a software engineer. There are also numerous other jobs that you can do through freelancing. You too can touch the door of success by freelancing, all you need is enthusiasm, courage, willpower, morale, self-confidence, and a lot of self-confidence. But these things are not available to buy in the market, so it will not cost you money. What will be spent is 'time' as the saying goes "The time is money and the money is equal to time". To make money you must put in the time. Guidelines for Beginners: As I have said before, if you think that you can suddenly start freelancing and earn lakhs of rupees and become a millionaire within a year, then I would say that bro, freelancing is not for you. Because the greed of money gets you before you can work, you can't go any further. If you are thinking of starting freelancing to utilize your talent then definitely take advice from someone senior to you, take tips from those who are in the sector, explore online, collect video tutorials, and take free courses if available. Still, if there is any problem or confusion which you are not able to solve, then you can visit the freelancing training center called “Bhairab ​​IT Zone”. Here students are trained professionally by experienced freelancers.

In some ways the beginnings of Israeli high-tech could be traced to one particular failure. In the 1980s, as young people around the world were logging on to their first desktop computers, Israel brought together some of its best engineers to work on an ambitious project: the Lavi fighter jet, a made-in-Israel aircraft and part of the doctrine of self-reliance. A catalyst for groundbreaking technology in avionics and electronics, it proved to be a spectacularly expensive escapade and was shut down in 1987 under intense pressure from the Americans, who preferred Israel to spend their military aid on American aircraft. Hundreds of highly specialized scientists and engineers were released into the Israeli civilian market. The injection of the aforementioned Soviet immigrant engineers in the 1990s boosted the genesis of the start-up phenomenon, encouraged by prescient government support and incentives. The country’s new moniker and brand was minted with the publication in 2009 of a proud, blue-and-white-covered volume titled Start-Up Nation that chronicled what its authors, Dan Senor and Saul Singer, called the story of Israel’s economic miracle. It fast became a bestseller.

That thing the nature of which is totally unknown to you is usually what you need to find, and finding it is a matter of getting lost. The word “lost” comes from the Old Norse los, meaning the disbanding of an army, and this origin suggests soldiers falling out of formation to go home, a truce with the wide world. I worry now that many people never disband their armies, never go beyond what they know. Advertising, alarmist news, technology, incessant busyness, and the design of public and private space conspire to make it so. A recent article about the return of wildlife to suburbia described snow-covered yards in which the footprints of animals are abundant and those of children are entirely absent. As far as the animals are concerned, the suburbs are an abandoned landscape, and so they roam with confidence. Children seldom roam, even in the safest places. Because of their parents’ fear of the monstrous things that might happen (and do happen, but rarely), the wonderful things that happen as a matter of course are stripped away from them. For me, childhood roaming was what developed self-reliance, a sense of direction and adventure, imagination, a will to explore, to be able to get a little lost and then figure out the way back. I wonder what will come of placing this generation under house arrest.

The notion of students as customers combined with greater reliance on technology has led to the increased blurring of work and life, with, for example, “demands such as 24-hour limit for responses to student queries” (par. 22).

The American attachment to intellectual self-reliance described by Tocqueville survived for nearly a century before falling under a series of assaults from both within and without. Technology, universal secondary education, the proliferation of specialized expertise, and the emergence of the United States as a global power in the mid-twentieth century all undermined the idea—or, more accurately, the myth—that the average American was adequately equipped either for the challenges of daily life or for running the affairs of a large country. Over

Worse still, thinks Zerzan, we have become too dependent on technology for our everyday needs—communication, banking, shopping, etc.—and our sense of autonomy, self-reliance, and, ultimately, our freedom has been eroded as a result: “If you rely on a machine for everything, you slowly stop being a free person in any meaningful sense.

Zero tolerance imagines that kids are at risk of being victimized (violence, drugs, general hooliganism), but it also imagines kids as risks to the school and other students. The APA’s research found that zero-tolerance school policing “affected the delicate balance between the educational and juvenile justice systems, in particular, increasing schools’ use of and reliance on strategies such as security technology, security personnel, and profiling, especially in high-minority, high-poverty school districts.” 34 Children—black, indigenous, and Latinx children in particular—are overpoliced, especially within schools (more on this later). When it comes to children’s life chances, zero tolerance is a self-fulfilling prophecy: School authorities warn students that any deviant behavior on a child’s part is irresponsible because it could have severe and long-lasting consequences for their future, and then they enforce unreasonably harsh disciplinary standards that have severe and long-lasting consequences for the child’s future. That’s not a warning, it’s a promise.

Indeed, today, reliance on broadcasting is the very definition of a technologically backward society.

Since Nigeria has refused to fully embrace the present reality as it is, that is; the importance of science and technology, the redundancy of religion, the need for pragmatic international relations, economic reforms, support of entrepreneurship spirit, etc., but rather, has continued to accept the world the way it has choose to see it, that is; the supremacy of supernatural belief over human intelligence, the sacredness of tribalism, the abuse of democratic tenets, inability to appreciate scientific truth, its desire to be lifelong importer of finished products, etc., all of which have become our reality, then one would imagine how soon we can attain self-reliance.

Words like “self-confidence,” “self-reliance,” “initiative,” “enterprise,” “optimism,” etc., play little role in the liberal and leftist vocabulary.

Postmodern thinkers reacted to modernism by denying the foundations of some aspects of Modern thought, while claiming that other aspects of Modern thinking didn't go far enough. In particular, they rejected the underlying modernist desire for authenticity, unifying narratives, universalism, and progress, achieved primarily through scientific knowledge and technology. At the same time, they took the modernists' relatively measured, if pessimistic, skepticism of tradition, religion, and Enlightenment-era certainty - along with their reliance on self-consciousness, nihilism, and ironic forms of critique - to extremes. Postmodernism raised such radical doubts about the structure of thought and society that it is ultimately a form of cynicism.

Industry is not the mark of progress - compassion, reason and self-reliance are.

Data is fabulous for showing people what’s already popular, but it’s terrible for pointing the way toward art—great breakthroughs arising from something that has never been done before. Reliance on data leaves both Hollywood and the music business stuck in a remake-and-sequel culture—artifacts that data agrees will be successful. As the writer Kurt Andersen pointed out in Vanity Fair, “Even as technological and scientific leaps have continued to revolutionize life, popular style has been stuck on repeat, consuming the past instead of creating the new.

Silicon Valley entrepreneurs love to describe their products as "democratizing access", "connecting people", and, of course, "making the world a better place". That vision of technology as a cure-all for global inequality has always been something of a wistful mirage, but in the age of AI it could turn into something far more dangerous. If left unchecked, AI will dramatically exacerbate inequality on both international and domestic levels. It will drive a wedge between the AI superpowers and the rest of the world, and may divide society along class lines that mimic the dystopian science fiction of Hao Jingfang. As a technology and an industry, AI naturally gravitates toward monopolies. Its reliance on data for improvement creates a self-perpetuating cycle: better products lead to more users, those users lead to more data, and that data leads to even better products, and thus more users and data. Once a company has jumped out to an early lead, this kind of ongoing repeating cycle can turn that lead into an insurmountable barrier to entry for other firms.

Shocking as Standish’s results appear, there is a very different way to interpret them. Perhaps they’re really just a confirmation of uncertainty, telling us that early estimates are invariably unreliable, that success can’t be measured by reliance on an estimate made before enough information is available. In this interpretation, the Chaos Report is simply a confirmation of Figure 6: The Cone of Uncertainty in the prior chapter. Standish’s study errs in imposing a value judgment on neutral data.

This over-reliance on technology and the expectation that someone else has already solved our problems has not only drained society of creativity and critical problem-solving skills, but has also handicapped us in the most critical skill needed to be a successful leader: social interaction.

Essentially a vast, space-based clock, the time signal from GPS satellites regulates power grids and stock markets. But our growing reliance on the system masks the fact that it can still be manipulated by those in control of its signals, including the United States government, which retains the ability to selectively deny positioning signals to any region it chooses.

Another way we can enable more market-oriented outcomes is by enabling product teams to become more self-sufficient by embedding Operations engineers within them, thus reducing their reliance on centralized Operations.

Just as the availability of vast computational power drives the implementation of global surveillance, so its logic has come to dictate how we respond to it, and to other existential threats to our cognitive and physical well-being. The demand for some piece of evidence that will allow us to assert some hypothesis with 100 per cent certainty overrides our ability to act in the present. Consensus - such as the broad scientific agreement around the urgency of the climate crisis - is disregarded in the face of the smallest quantum of uncertainty. We find ourselves locked in a kind of stasis, demanding that Zeno's arrow hit the target even as the atmosphere before it warms and thickens. The insistence upon some ever-insufficient confirmation creates the deep strangeness of the present moment: everybody knows what's going on, and nobody can do anything about it. Reliance on the computational logics of surveillance to derive truth about the world leaves us in a fundamentally precarious and paradoxical position. Computational knowing requires surveillance, because it can only produce its truth from the data available to it directly. In turn, all knowing is reduced to that which is computationally knowable, so all knowing becomes a form of surveillance. Thus computational logic denies our ability to think the situation, and to act rationally in the absence of certainty. It is also purely reactive, permitting action only after sufficient evidence has been gathered and forbidding action in the present when it is most needed. The operation of surveillance, and our complicity in it, is one of the most fundamental characteristics of the new dark age, because it insists on a kind of blind vision: everything is illuminated, but nothing is seen. We have become convinced that throwing light upon the subject is the same thing as thinking it, and thus having agency over it. But the light of computation just as easily renders us powerless - either through information overload, or a false sense of security. It is a lie we have been sold by the seductive power of computational thinking. Our vision is increasingly universal, but our agency is ever more reduced. We know more and more about the world, while being less and less able to do anything about it. The resulting sense of helplessness, rather than giving us pause to reconsider our assumptions, seems to be driving us deeper into paranoia and social disintegration: more surveillance, more distrust, an ever-greater insistence on the power of images and computation to rectify a situation that is produced by our unquestioning belief in their authority. Surveillance does not work, and neither does righteous exposure. There is no final argument to be made on either side, no clinching statement that will ease our conscience and change the minds of our opponents. There is no smoking gun, no total confirmation or clear denial. The Glomar response, rather than the dead words of a heedless bureaucracy, turns out to be the truest description of the world that we can articulate.

What are the “proud and lofty” things of contemporary cultures? To what do nations and peoples point in showing off their “honor” and “glory”? It would be interesting, for example, to count how many times those very words – “honor” and “glory” and their variants and equivalents – are used in our own day at national festivals and political rallies. The variants are seemingly endless. “National honor.” “Our honor is at stake.” “We are gathered today to honor those who...” “Our glorious heritage.” “Our glorious flag.” “What a glorious nation we live in!” People boast about the nations of which they are citizens. They also boast about ethnic identities, religious affiliations, race, gender, and clan. They point in pride to natural wonders they claim as their own possessions – “This land was made for you and me.” They show off their military might, their economic clout, their material abundance. The Lord of hosts has a day against all of these things: against nations who brag about being “Number One,” against racist pride, against the idealizing of “human potential,” against our self-actualization manifestos, against our reliance on missiles and bombers, against art and technology, against philosophy textbooks and country music records, against Russian vodka and South African diamonds, against trade centers and computer banks, against throne-rooms and presidential memorabilia. In short, God will stand in judgment of all idolatrous and prideful attachments to military, technological, commercial, and cultural might. He will destroy all of those rebellious projects that glorify oppression, exploitation, and the accumulation of possessions. It is in such projects that we can discern today our own ships of Tarshish and cedars from Lebanon.

In that chapter I begin to identify some of my most serious grievances with the attention economy, namely its reliance on fear and anxiety, and its concomitant logic that “disruption” is more productive than the work of maintenance—of keeping ourselves and others alive and well. Written in the midst of an online environment in which I could no longer make sense of anything, the essay was a plea on behalf of the spatially and temporally embedded human animal; like the technology writer Jaron Lanier, I sought to “double down on being human.

In Japan, however, the desire to satisfy one’s needs is considered the eptome of laziness. Instead, Japan labels austerity a virtue. …They claim that forgetting the value of hard manual labor as we relied more on technology is what led to the loss of our sovereignty. In fact, however, every one of these claims is entirely backwards. The truth wins out. The truth saw to it that we got what we deserved. Was it not precisely our reliance on manual labor and our obsession with enduring hardship that brought upon us the tragic loss of sovereignty that we suffer from today?