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Saints, Slaves, and Blacks found itself the victim of bad timing, appearing just three years following the LDS Church’s 1978 Black Revelation. Mormons of all stripes anxious to move on focused on embracing their black brethren and sisters as ecclesiastical equals while ignoring the Church’s recently abandoned practice of black priesthood denial and prohibition on African-American entry into the temple. A climate of institutional amnesia prevailed, wherein Latter-day Saints chose to forget this now embarrassing practice, previously promoted as essential doctrine.
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Newell G. Bringhurst (Saints, Slaves, and Blacks: The Changing Place of Black People Within Mormonism, 2nd ed.)