Rajput Quotes

I may not be physically present to stand by you while you cut your cake, but you’ll be in my thoughts today! Happy Birthday.

I know I don’t always show it, but you are the best thing that has ever happened to me. Let’s make your birthday the very special celebration it should be, and I’ll remind you of just how much you mean to me. I love you!

If Animals Spoke, Humanity would Cry.

To be a good professional engineer, always start to study late for exams. Because it teaches you how to manage time and tackle emergencies.

Where do songs go when you cease to hear them? Where does the turbulence of the air disappear after thousands of birds flap their wings homeward at eventide? Where are the cries of the Rajput women who spatter their red palm prints on the wall and leap into the flames of johar? Where is my childhood, my catapult, my broken slate, my first parrot, my youth and first sin and all those that followed, where is my old age and the first time I saw the woman from Merta? Ask Gambhiree. She knows it all.

I realized that I belonged neither to the Hindus nor to the Mussalmans. How could I explain to my wife that while the Brahmins lived on offerings made to their gods, the Rajputs and the Jats had their lands, Aheers and the Gujars their cattle, the Banias their shops, all that the poor Kayasthas had were their brains and their reed pens! And the only people who could pay for their brains and their pens were the rulers who were Muslims!

They were pragmatic about women who ‘fell’ to an enemy, unlike their contemporaries, the Rajputs, who invested so heavily in their women’s sexual chastity that death, through sati, was preferred to ‘loss of honour’ to an enemy.

Don't stop until you're proud

Moms are so hard to understand! They'll never allow us to go on diet for fitness but forcefully make us fast in the name of God! ~Swapna Rajput~

Ever help a talent to grow, Don't corner him, never, No!

If you can't do anything about it then let it go. Don't be a prisoner to things you can't change.

Success is not a journey; it's a destination called satisfaction." "Satisfied people are always motivated in heart and keep peace of mind.

A person feels lost without you, is your Soulmate.

Success is the sum of small efforts, repeated day in day out Success is the not the thing we will find in a day.It takes continuous efforts and sacrifices to gain success in life. Your little efforts in a day create great differences in life.

Maharana Pratap Singh, the ‘Lion of Mewar’, is a heroic figure among Indian legends. His name is engraved with gold among the list of valiant kings who fought for the honour of nation. This great Rajput King preferred to sacrifice his life than surrendering against enemies of nation. He struggled like a true valiant for freedom even under adverse

I don't know, where i am going But i know, i am on my way I don't know, what i am doing But i know, it is right I don't know , what i see But i know, it is beautiful I don't know, what i hear But i know, it is sweet I don't know, who i am But i know, i am nothing

Fuck your personality if your best selfie doesn't get a hundred likes on Facebook.

People who hide there feelings usually cares the most

Work hard in Silence, Let success make the noise.

Sometimes two people find each other with broken foundation, and they build something together as a team to make a foundation that is indestructible. - AK Brown

Nothing changes if nothing changes

If it doesn't challenge you, it won't change you.

Children want the same thing we want, to be happy and to be motivated. -Swapna Rajput

A Sikh woman takes the surname Kaur on baptism. Kaur was also a common surname for Rajput women and means both a princess and lioness.

people talk with a sense of wonderment about the incredible bravery of us Rajputs. This is missing the obvious. Whether it’s Father, my brothers, my ancestors, I or my countrymen, we are, it goes without saying, unsurpassedly fearless and valiant.

You know all my needs and wants, you know hundreds of small things about me! You also know I am madly falling in love with you, You even know when I am staring at you! You know how much I desire you! - In Search of a Soulmate} - [author:Swapna Rajput

Liberate yourself from misery, illusion, fear, and suffering and have blissfullness within yourself that is the real independency, happy independence day to all.

It's not Straight ♡♡♡♡♡♡♡♡ Love never see Religion, Age, Status and Gender barriers... All barriers might get accepted but the last one is still a TABOO in the society!

Book- It's Not Straight ♡♡♡♡♡♡♡♡ Do not set your love free... Set yourself free from it ...Your true soulmate will come to you.

দাও বিকশিত হতে মেধাবীকে, করো না কক্ষনো কোণঠাসা তাকে!

Once is happenstance. Twice is coincidence. Three times is enemy action. -Ian Fleming

Trust because you are willing to accept the risk, not because it's safe or certain.

Remember the first time, when we held the hand just to feel the touch and smiled looking at each other, It didn't mean anything to the world around us, but meant the world to US.

The greatest honour of my life will be the day when I will speak about Bihar in Bhojpuri on a large stage in front of millions of people.

There's a very thin line between love and power. The people who gets love don't chase power. The person who don't get love chase power.

To be bad, you don't need to do bad things for others, Just tell their mistakes, you will be automatically bad for them.

I don't care about your past i know one thing that i want to be your last

DIE WITH MEMORIES, NOT DREAMS

On the path to Conquer the throne, some of your pawns must die... If your eyes aim the big kill, you must learn to eat humble pie.

You will forever be my always.

It takes two to tangle. -unknown

The greatest happiness of life is the conviction that we are loved; loved for ourselves, or rather, loved in spite of ourselves. — Victor Hugo

In the meanwhile, just see how profitable the fruits of non-violence are in this life. You stay pure while someone else, someone like me and my Rajput clan, does the sinning and the killing. While you religiously refrain yourself from bloodying your hands, you lend vast sums of money to finance the mightiest armies at minuscule decimal point percentages which add up to monstrous sums of interest.

This morning I awoke and was reminded of the preciousness of life. I realized I should express my gratitude to those who are so very important to me. Thank you for all you have done and have a great day!

The Bengali poet Ganga Ram in his Maharashta Purana gave a fuller picture of the terror they inspired. ‘The people on earth were filled with sin,’ he wrote, ‘and there was no worship of Rama and Krishna. Day and night people took their pleasure with the wives of others.’ Finally, he wrote, Shiva ordered Nandi to enter the body of the Maratha king Shahu. ‘Let him send his agents, that sinners and evil doers be punished.’29 Soon after: The Bargis [Marathas] began to plunder the villages and all the people fled in terror. Brahmin pandits fled, taking with them loads of manuscripts; goldsmiths fled with the scales and weights; and fishermen with their nets and lines – all fled. The people fled in all directions; who could count their numbers? All who lived in villages fled when they heard the name of the Bargis. Ladies of good family, who had never before set a foot on a road fled from the Bargis with baskets on their heads. And land owning Rajputs, who had gained their wealth with the sword, threw down their swords and fled. And sadhus and monks fled, riding on litters, their bearers carrying their baggage on their shoulders; and many farmers fled, their seed for next year’s crops on the backs of their bullocks, and ploughs on their shoulders. And pregnant women, all but unable to walk, began their labour on the road and were delivered there. There were some people who stood in the road and asked of all who passed where the Bargis were. Everyone replied – I have not seen them with my own eyes. But seeing everyone flees, I flee also. Then suddenly the Bargis swept down with a great shout and surrounded the people in their fields. They snatched away gold and silver, rejecting everything else. Of some people they cut off the hand, of some the nose and ears; some they killed outright. They dragged away the most beautiful women, who tried to flee, and tied ropes to their fingers and necks. When one had finished with a woman, another took her, while the raped women screamed for help. The Bargis after committing all foul, sinful and bestial acts, let these women go.

Nobody’s my anything. ‘I’ am my everything, I am out of bounds of all relations, I’m out of the constraints of terms like genetics or hereditary or ancestry or family. I am nothing but a speck of consciousness, trying to figure out why its alive in the first place, what its purpose is. I am but a mere glitch, a glitch of existence in this universe whose dimensions we cannot comprehend.

They destroyed all the equipment, all the medicines. The Harijans – the people we used to call Untouchables – used to come a hundred miles for treatment.’ ‘But I thought Untouchability was outlawed at independence,’ I said. ‘Technically it was,’ replied Tyagi. ‘But do you know the saying “Dilli door ast”? It means “Delhi is far away.” The laws they pass in the Lok Sabha [Indian parliament] make little difference in these villages. Out here it will take much more than a change in the law to alleviate the lot of the Dalits [the oppressed castes, i.e. the former Untouchables].’ ‘But I still don’t understand why the Rajputs did this. What difference does it make to them if you educate the Untouchables?’ ‘The lower castes have always been the slaves of the higher castes,’ replied Tyagi. ‘They work in their fields for low wages, they sweep their streets, clean their clothes. If we educate them, who will do these dirty jobs?’ Dr Tyagi waved his hands at me in sudden exasperation: ‘Don’t you see?’ he said. ‘The Rajputs hate this place because it frees their slaves.’ ‘And what did you do,’ I asked, ‘while the Rajputs were beating the place up?’ Dr Tyagi made a slight gesture with his open palm: ‘I was just sitting,’ he said. ‘What could I do? I was thinking of Gandhiji. He was also beaten up – many times. He said you must welcome such attacks because it is only through confrontation that you can go forward. An institution like ours needs such incidents if it is to regenerate itself. It highlights the injustice the Harijans are facing.’ He paused, and smiled. ‘You yourself would not have come here if this had not happened to us.’ ‘What will you do now?’ I asked. ‘We will start again. The poor of this desert still need us.’ ‘And if the higher castes come for you again?’ ‘Then we will welcome them. They are also victims of their culture.

Where I come from, we are raised to see things in a never-ending cycle. I saw that cycle in the life of the banyan tree. It grows big and tall and wide while providing shelter to those who seek it. Over time, it can grow too big for itself, destroying everything around it. But I’ve also watched it slowly feed its way to new life. Provide roots for the new trees. Seeds for the new flowers. You are a banyan tree because in you I see this story. The beginning and the end of all things. The hope for something to grow, even in shadow.” Shahrzad’s pulse started to rise. The old man’s voice had begun to deepen as he spoke. Had begun to lose some of its raspiness. Had begun to roll like distant thunder. “Be the beginning and the end, Shahrzad al-Khayzuran.” A flare of light burst to life across the way. “Be stronger than everything around you.” The face of the Rajput shone bright in the flickering flame. “Make all our many sacrifices worth it.

The diversity of India is tremendous; it is obvious: it lies on the surface and anybody can see it. It concerns itself with physical appearances as well as with certain mental habits and traits. There is little in common, to outward seeming, between the Pathan of the Northwest and the Tamil in the far South. Their racial stocks are not the same, though there may be common strands running through them; they differ in face and figure, food and clothing, and, of course, language … The Pathan and Tamil are two extreme examples; the others lie somewhere in between. All of them have still more the distinguishing mark of India. It is fascinating to find how the Bengalis, the Marathas, the Gujaratis, the Tamils, the Andhras, the Oriyas, the Assamese, the Canarese, the Malayalis, the Sindhis, the Punjabis, the Pathans, the Kashmiris, the Rajputs, and the great central block comprising the Hindustani-speaking people, have retained their peculiar characteristics for hundreds of years, have still more or less the same virtues and failings of which old tradition or record tells us, and yet have been throughout these ages distinctively Indian, with the same national heritage and the same set of moral and mental qualities.    There was something living and dynamic about this heritage, which showed itself in ways of living and a philosophical attitude to life and its problems. Ancient India, like ancient China, was a world in itself, a culture and a civilization which gave shape to all things. Foreign influences poured in and often influenced that culture and were absorbed. Disruptive tendencies gave rise immediately to an attempt to find a synthesis. Some kind of a dream of unity has occupied the mind of India since the dawn of civilization. That unity was not conceived as something imposed from outside, a standardization of externals or even of beliefs. It was something deeper and, within its fold, the widest tolerance of beliefs and customs was practiced and every variety acknowledged and even encouraged.    In ancient and medieval times, the idea of the modern nation was non-existent, and feudal, religious, racial, and cultural bonds had more importance. Yet I think that at almost any time in recorded history an Indian would have felt more or less at home in any part of India, and would have felt as a stranger and alien in any other country. He would certainly have felt less of a stranger in countries which had partly adopted his culture or religion. Those, such as Christians, Jews, Parsees, or Moslems, who professed a religion of non-Indian origin or, coming to India, settled down there, became distinctively Indian in the course of a few generations. Indian converts to some of these religions never ceased to be Indians on account of a change of their faith. They were looked upon in other countries as Indians and foreigners, even though there might have been a community of faith between them.6

At the Platoon Weapons Division, I got to serve with Major (later Lieutenant General) Milan Naidu. Extremely soft-spoken, Milan was married to Neeharika, who was the daughter of Lieutenant Colonel B Awasthy who had been killed by the Chinese in 1962 at the Lagyala Gompa. Originally from 2 Rajput, Awasthy was moving to Mathura to take over the unit which had finished its NEFA tour of duty in Walong. Unfortunately, that was not to be. Neeharika was an extremely talented singer and was quite the star at most social gatherings.

Being intellectually perfect is a very easy task, but being experiential perfect is the very tough task, needs very much courage and equanimity. - Abhinav Rajput

Honesty is my true nature, but if people wants to use it that is their nature. - Abhinav Rajput

Of the rise of this singular people few authentic records appear to exist. It is, however, probable that they represent a later wave of that race, whether true Sudras, or a later wave of immigrants from Central Asia, which is found farther south as Mahratta; and perhaps they had, in remote times, a Scythian origin like the earlier and nobler Rajputs. They affect Rajput ways, although the Rajputs would disdain their kinship; and they give to their chiefs the Rajput title of "Thakur," a name common to the Deity and to great earthly lords, and now often used to still lower persons. So much has this practice indeed extended, that some tribes use the term generically, and speak of themselves as of the "Thakur" race. These, however, are chiefly pure Rajputs. It is stated, by an excellent authority, that even now the Jats "can scarcely be called pure Hindus, for they have many observances, both domestic and religious, not consonant with Hindu precepts. There is a disposition also to reject the fables of the Puranic Mythology, and to acknowledge the unity of the Godhead." (Elliot's Glossary, in voce "Jat.") Wherever they are found, they are stout yeomen; able to cultivate their fields, or to protect them, and with strong administrative habits of a somewhat republican cast. Within half a century, they have four times tried conclusions with the might of Britain. The Jats of Bhartpur fought Lord Lake with success, and Lord Combermere with credit; and their "Sikh" brethren in the Panjab shook the whole fabric of British India on the Satlaj, in 1845, and three years later on the field of Chillianwala. The Sikh kingdom has been broken up, but the Jat principality of Bhartpur still exists, though with contracted limits, and in a state of complete dependence on the British Government. There is also a thriving little principality — that of Dholpur — between Agra and Gwalior, under a descendant of the Jat Rana of Gohad, so often met with in the history of the times we are now reviewing (v. inf. p. 128.) It is interesting to note further, that some ethnologists have regarded this fine people as of kin to the ancient Get¾, and to the Goths of Europe, by whom not only Jutland, but parts of the south-east of England and Spain were overrun, and to some extent peopled. It is, therefore, possible that the yeomen of Kent and Hampshire have blood relations in the natives of Bhartpur and the Panjab. The area of the Bhartpur State is at present 2,000 square miles, and consists of a basin some 700 feet above sea level, crossed by a belt of red sandstone rocks. It is hot and dry; but in the skilful hands that till it, not unfertile; and the population has been estimated at near three-quarters of a million. At the time at which our history has arrived, the territory swayed by the chiefs of the Jats was much more extensive, and had undergone the fate of many another military republic, by falling into the hands of the most prudent and daring of a number of competent leaders. It has already been shown (in Part I.) how Suraj Mal, as Raja of the Bhartpur Jats, joined the Mahrattas in their resistance to the great Musalman combination of 1760. Had his prudent counsels been followed, it is possible that this resistance would have been more successful, and the whole history of Hindustan far otherwise than what it has since been. But the haughty leader of the Hindus, Sheodasheo Rao Bhao, regarded Suraj Mal as a petty landed chief not accustomed to affairs on a grand scale, and so went headlong on his fate.

Akbar's Rajput policy, however, did not result from any grand, premeditated strategy. Rather, it began as a response to the internal politics of one of the Rajput lineages, the Kachwaha clan, based in the state of Amber in northern Rajasthan. In 1534 the clan's head, Puran Man, died with no adult heir and was succeeded by his younger brother, Bharmal. Puran Mal, however, did have a son who by the early 1560s had come of age and challenged Bharmal's right to rule Amber. Feeling this pressure from within his own clan, Bharmal approached Akbar for material support, offering in exchange his daughter in marriage. The king agreed to the proposal. In 1562 the Kachwaha chieftain entered Mughal service, with Akbar assuring him of support in maintaining his position in the Kachwaha political order, while his family entered the royal household. Besides his daughter, Bharmal also sent his son Bhagwant Das and his grandson Man Singh (1550-1614) to the court in Agra. For several generations thereafter, the ruling clan continued to give its daughters to the Mughal court, thereby making the chiefs of these clans the uncles, cousins or even father-in-laws of Mughal emperors. The intimate connection between the two courts had far-reaching results. Not only did Kachwaha rulers quickly rise in rank and stature in the Mughal court, but their position within their own clan was greatly enhanced by Akbar's confirmation of their political leadership. Akbar's support also enhanced the position of the Kachwahas as a whole -- and hence Amber state -- in the hierarchy of Rajasthan's other Rajput lineages. Neighbouring clans soon realised the political wisdom of attaching themselves to the expanding Mughal state, a visibly rising star in North Indian politics. [...] Driving these arrangements, though, was not just the incentive of courtly patronage. The clans of Rajasthan well understood that refusal to engage with the Mughals would bring the stick of military confrontation. Alone among the Rajput clans, the Sisodiyas of Mewar in southern Rajasthan, north India's pre-eminent warrior lineages, obstinately refused to negotiate with the Mughals. In response, Akbar in 1568 led a four-month siege of the Sisodiyas' principal stronghold of Chittor, which ultimately fell to the Mughals, but only after a spectacular 'jauhar' in which the fort's defenders, foreseeing their doom, killed their women and gallantly sallied forth to meet their deaths. In all, some 30,000 defenders of the fort were killed, although its ruler, Rana Pratap, managed to escape. For decades, he and the Sisodiya house would continue to resist Mughal domination, whereas nearly every other Rajput lineage had acknowledged Mughal overlordship.

the Rajput rulers of Mewar did not just see themselves just as kings but as the custodians or guardians of the Hindu civilization embodied in the temple of Eklingji. The deity Shiva was considered to be the real king of Mewar,which is why the rulers did not call themselves ‘Maharaja’ or Great King. They called themselves Rana which means ‘Custodian’ or ‘Prime Minister’. Mewar suffered huge losses and faced extreme hardship but its rulers still did not give up their fight against the sultans. On three different occasions, its capital Chittaur was defended to the last man and even after the capital fell, the fight continued in the hills.

Before falling in love everything seems to be black and white But after falling in love everything looks colorful like a rainbow

If tomorrow starts without new challenges, new hurdles in our life; Then we won't be able to push our limits to bring out the best in our personality which ultimately leads to success in our life

Talaash na kro kisi ki, Ke wo tumhaari baatein sune, Khud ko aisa banao, Shayd tumse milkar kisi ke dil ka Bojh halka ho jaye.... Talaash na kro kisi ki, Ke wo tumhaare aansoo poche, Khud ko aisa banao, Shayd tumse milkar koi ghut ghut kar marne se bach jaaye.... Talaash na kro kisi ki, Ke wo tumhe har duaa me yaad kre, Khud ko aisa banao, Shayd tumse milkar kisi ki duaa Mukammal ho jaye.... Talaash na kro kisi ki, Ke wo tumhaare saath har pal Khada rhe, Khud ko aisa banao, Shayd tumse milkar kisi ki Haari hui zindagi me fir ek Ummeed bhar jaaye.... Talaash na kro kisi Achhe insaan ki, Khud ko aisa banao, Shayd tumse milkar, Kisi ki talaash poori ho jaye...... Continued *- - - - - - - - - - - - - - - - - - - -* Aamir Sarfraz

Your absence should be long enough so that somebody miss you, but it shouldn't be so long, that someone learns to live without you.

The Delhi Sultans and the Mughals may have arrived from abroad, and their progenitors might initially have harked back to distant cities in the Ferghana Valley as their idea of ‘home’, but they settled in India and retained no extraterritorial allegiance. They married women from India and diluted their foreign blood to the point that in a few generations no trace remained of their foreign ethnicity. Akbar’s son Jehangir was half-Rajput; Jehangir’s son Shah Jehan also came from an Indian bride; Aurangzeb was only one-eighth non-Indian. Of course, the Mughal emperors were all deeply aware of their connections to Ferghana; they would ask emissaries from there about the conditions of their ancestors’ Chingisid tombs and donate money for their upkeep. The past was part of the Mughal identity, but their conceptions of themselves in the present and for the future became more rooted and embedded in India. The British, in contrast, maintained racial exclusivity, practised discrimination against Indians and sneered at miscegenation. Yes, the Mughal emperors taxed the citizens of India, they claimed tributes from subordinate princes, they plundered the treasuries of those they defeated in battle—all like the British—but they spent or saved what they had earned in India, instead of ‘repatriating’ it to Samarkand or Bukhara as the British did by sending their Indian revenues to London. They ploughed the resources of India into the development of India, establishing and patronizing its industries and handicrafts; they brought painters, sculptors and architects from foreign lands, but they absorbed them at their courts and encouraged them to adorn the artistic and cultural heritage of their new land. The British did little, very little, of such things. They basked in the Indian sun and yearned for their cold and fog-ridden homeland; they sent the money they had taken off the perspiring brow of the Indian worker to England; and whatever little they did for India, they ensured India paid for it in excess. And at the end of it all, they went home to enjoy their retirements in damp little cottages with Indian names, their alien rest cushioned by generous pensions provided by Indian taxpayers.

For Jaipur, Jodhpur, Udaipur and the other Rajput courts, this was also an age of empowerment and resurgence as they resumed their independence and, free from the tax burdens inherent in bowing to Mughal overlordship, began using their spare revenues to add opulent

It's not Straight ♡♡♡♡♡♡♡ "True love always finds its way to unite the soulmates

Profits are better than wages. Wages will make you a living, profits can make you a fortune." You know it is a bit difficult to get rich on wages, but anybody can get rich on profits.

Money is not the root of all evil. Lack of money is the root of all evil.

Some people lie so much they don't know what the truth is anymore. For them, telling lies is just like eating Pringles!

Life is not always easy to live, In the process of living, we will face struggles, many of which will cause us to suffer and to experience pain....

Success is simple. Do what is right, the right way, at the right time.

Poverty Teaches How To Act.

In life, stay away from those who will “offer” to buy you food then go about to tell the world they fed you

Life is not lost by dying; life is lost minute by minute, day by dragging day, in all the thousand small uncaring ways.

RIP . SUSHANT SINGH RAJPUT

Before falling in love everything seems to be black and white; But after falling in love everything looks colorful like a rainbow

The best relationships are the ones you never saw coming

When I first met you, I honestly didn't know you were gonna be this important to me

When I am with you, hours feel like seconds. When we are apart, days feel like years

If you want to know where your heart is, look to where your mind goes when it wanders - #insearchofasoulmate

Love is that condition in which the happiness of another person is essential to your own... Jealousy is a disease, love is a healthy condition. The immature mind often mistakes one for the other, or assumes that the greater the love, the greater the jealousy. - Robert A. Heinlein

When I see my future, I see you...

This is an awesome(probably not very famous) one liner in hindi on engineers. I could not stop myself: Aamir Sarfraz (aamir rajput khan) "Chaar saal lagte hai insaan ko engineer banne mein phir chahe wo puri zindgi laga rahe dubara insaan nahi ban sakta" Translation in English: "It takes four years for a uman to become engineer after that even if he tries for whole life he can't become human again

You don't have to change that much for it to make a great deal of difference. A few simple disciplines can have a major impact on how your life works out in the next 90 days, let alone in the next 12 months or the next 3 years.

No matter what luxuries you have or don't have, life is always beautiful when you are around your loved ones!

If I could have anyone in the world, it would still be you

I want all of my lasts to be with you

I dreamt about you last night and woke up with such a great feeling because I know that you are not just a dream but the reality of my life. -Anonymous #romanceweek

I was unable to resist my stare at her, I never felt like this before, I knew it's not that old feeling for a friend. What is it? Is it love?

Adaptability is flexibility with values.

If it doesn't hurt then it's not love'' -Swapna Rajput

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founded in the lee of an ancient range of hills in eighth century by a Tomar Rajput chief called Suraj Pal,

Everyone is again confused!, I already said my origin, There is a time frame (Tamil Hindu, Previous life Rajput and European time frame)

Part 2 - Now the problem is India is with multiple cultures, context specific reasons and languages - so protecting value of India means protecting each and every cultural values in India, but when these people turn arrogant their values getting down, that is the problem, you have to withstand the pain to show you are capable, if you are capable then the culture you belong is also capable - this is applicable for anyone, and once your character and your cultural identities are analyzed you will be easily estimated to be fit for something. But in my case, it is totally complicated, First I am Ganapathy K (Son of Krishnamoorthy not Shiv), that born on 14- April 1992 (Approximate Birth day of Lord Rama and Tamil New year and Dr Ambedkar birthday), My family name is Somavarapu (Which means clans of Chandra - Or Monday - Or cold place) My family origin is from Tenali - Guntur, but permanently settled in TN, born in agricultural family (Kamma Naidu (General caste in AP and Telangana) but Identified as Vadugan Naidu (OBC) for reservation benefits as OBC Non Creamy - as made by my ancestors - I did not make this. And Manu smiriti varna system did not take place in south India much like UP or Rajasthan even in ancient times. Even in ancient times, north rulers did not rule south india at all, rather they made friendship sometimes or they made leaders for south people by selecting best fit model. So whomever are said to be kshatriyas in South are Pseudo Kshatriyas or deemed Kshatriyas which means there are no real Kshatriyas in South India - and it was not required much in south. tribal people and indigenous people in south were very strong in ancient time, that they prayed and worshiped only forest based idolizers. they do not even know these Hindustani or Sanskrit things, and Tamil was started from Sangam literature (As per records - And when sangam literature was happening - Lord shiva and Lord Karthikeya was present on the hall - As mentioned on Tholkappiam ) - So ethically Tamil also becomes somehow language of God, Krishnadevraya once said Telugu was given by Lord shiva. And Kannada is kind of poetic language which is mixture of Dravidian style languages with some sanskrit touch and has remarkable historical significance from Ramayana period. My caste (Kamma) as doing agriculture work was regarded as upper sudra by British people but since they knew sanskrit, they were taking warrior roles ( Rudramadevi, munsuri naidu clan, pemmasani clan, kandi nayaka (Srilanka clan ) As Kamma also has interactions with Kapu, Balija, Velama, Telaga and Reddy clans - they were considered as land lords/Zamindari system - later in some places given chowdary and Rao title too. And my intellactual property in Bio sciences and my great granpa wrtings, my family knowledge which includes (Vattelzhuthu - Tamil + Malayalam mixture) sanskrit notes about medicinal plants in western ghats which my great grandpa wrote, my previous incarnation in Rajput family and European family.

Here I mentioned kshatriyas, they are only RAJPUTS all others are pseudo kshatriyas or deemed kshatriyas. I am not supporting manu smiriti but their wisdom and knowledge and tantra remains unaffected even after centuries, only south India is dynamic not North India (They are tantric but static)

Actually I said that these visitors or aryans in Kali or Kaali yuga always write what's important and talks and do tantric. Actually this is not only to protect themselves but also to protect the ultimate universal truths. In srimad Bhagavatam, universe was created by humanoid or godly creatures and from him/her all other unicellular and multi cellular organisms thrived (As opposed to Darwin theory) Yes when you perform yoga this hindu origin and multiverse theory you can really understand and feel it but the problem is this yogic knowledge can not be reproduced in lab experiments thus become anti science or pseudo science. Even rajputs know these facts but still why they are attached to it, because universal truths are not for one day results and one day publications, but universal truths are for centuries to come and generations to come that is why they use tantric method of life, way of living and talking. How they talk or do easily affects climate indeed since they have universal truth. What do i do, I publish research papers that are only reproducible but I am with Nalanda to sustain the universal truth for generations to come, whatever knowledge i have acquired, I will share with them and will get their knowledge for happy and peaceful livelihood. I will not marry and If I do, it has to be Rajput girl because to sustain my energy and to sustain hindu universal knowledge without polluting it, else I will be bramachari wherever I go in the world. What do i do, I publish research papers that are only reproducible but I am with Nalanda to sustain the universal truth for generations to come, whatever knowledge i have acquired, I will share with them and will get their knowledge for happy and peaceful livelihood

Why I want to marry a Rajput girl? Is it because of my previous life or carnation? No, it is because Rajput turned themselves as bad just because of the society. They are too good, even very very good by heart,(Their deep cry still I can hear- Ritika Rajput once told about her family) but they turned bad, because society made them as bad. Most of them even entered prostitution, because of the society. They love all but their love is misused then they turn tantric, Now you can tell are they bad? Still I am saying this, If I marry it should be Rajput girl or I will be Bhramma chari

Ganapathy (Mixture of all Indian gods and goddesses), Vijaya Raghavan (Ram - Mixture of all human knowledge and energy) Siddharth (Mano - Mixture of all psychological, manu knowledge) Central Dogma as Ecology - Theory of Everything Masterpiece Legacy - Carl Sagan - Contact Modernity is required - Verzeo / Smartknower - I prefer AI in modernity, what you choose is your choice I welcome Humanism as Central Dogma is Ecology - That is where all religions, Ideologies, customs and practices meet and become one - So Islam is also Included along with all other ideologies Still if you do not understand even after 350+ quotes either you are dumb or You will never understand GOD My love expectations I already told, if not met I will not Marry (If I met then she must be Rajput as well) rather just Brama Chari. So marriage and love is waste of time explaining me. LGBT issues, Prostitution issues, Rape issues I have already quoted , read it again

Goodreads is becoming my diary- When I joined Nalanda by 2018, Ritika Rajput, Myself and Urvashi punia bishnoi were almost inseparable friends for three months, wherever we go, we go together, we eat together, we fight together almost whole Nalanda could not separate our friendship until two people entered which I do not want to mention. When we were close friends Shubham das and Shalini Chauhan were seniors to us and introduced us into trekking and hiking in and around Rajgir. But Ritika did not like that I even talk with Shalini Chauhan. Once Shalini invited me to visit Banaras with her, but Ritika asked me not to go with her, I did not want to mess up within friendship so I did not go. After Myself, Ritika and Urvashi broke apart in friendships , Shalini was always there to support me without any expectations. Yeah there were few more friends or seemed like friends Rashmi Singh, Rakhi Kashyap, Deepa kundu, Kajal, Madhuri and all of them were making troubles instead of peace. Shalini was the only peace lover at that time in the campus, but second year she went abroad and then I could not see her even until now Just diary of memories

I know everyone is loving me all around the world But Someone is loving me more than anyone else, she is not Rajput, She is not Christian, She is not Islam, She is Hindu, She is Kannadiga, She loves Hanuman, Ram and Shiv as spiritual gurus, She does not like Vishnu or Bramma or Saraswathi, but outside world she is modern, Adamant, strong leader, Let me finish the trekking and If I think YRC is suitable for me, then probably I will talk with this adamant girl, RKP, But I am not sure whether I can manage her for whole life because she is very strong child of Hanuman and too adamant (Not Dominating - I do not like dominating girls but she is not dominating - For me I am saying this, for other guys she might be dominating) RKP - too adamant - Yes I like her

So I am an Indian who's mother tongue is Tamil and Ancestral language is Telugu, Intellectual legacy from Palm leaves is in Vatteluzhuthu (Tamil + Malayalam Mixture), So wherever I go for research studies on Environment/ Ecology/ Biology, I represent myself as INDIAN (Who is comfortable in English) unless I marry a Non - Indian girl, and I represent Tamil Philosophy for defense mechanisms, science, business and all other possible spiritual, social and all other dimensions that are focused. The thing is learning Hindi, Sanskrit, Kannada or any foreign language is not a big deal, if i put effort for 3 to 6 months I can easily grab a language from grammatical foundations to advanced speaking but even after learning another language, at some point of my time in future, either I have become a biological researcher and/or astronaut as I dream of , but at that moment If I do not have the attributes of my current birth place, then there will be a guy or a girl or a leader or even a child who would easily question me that you have forgotten your mother tongue either for money or for women or for passion, so how can we trust you that you will protect/ guide us? So previous life carnation was Rajput and before that was time frame Europe, those things are in my mind and I will never forget, but in this very life I have to represent Tamil Philosophy and Ideology, As English is a common communicative and International language in science and technology, there is no one can deny English, Even lord Krishna was embarrassed just because he was Yadav. So although I have knowledge of all Indian gods and Goddesses and respecting all religions, castes and customs within India, within earth, within universe and beyond, I represent in English with Tamil Philosophy. So wherever I go for research studies on Environment/ Ecology/ Biology, I represent myself as Indian unless I marry a Non - Indian girl, and I represent Tamil Philosophy for defense mechanisms, science, business and all other possible spiritual, social and all other dimensions that are focused. Now choosing Guru is important before starting your passionate journey (Mine is science), so while choosing Guru, three things to remember, 1) Guru must be Knowing context specific problems, 2) Guru must not have lived immoral life 3) Guru must have withstand enormous pressure and opposition to show his/her potential on specific subject in his/her time 4) You can also choose more Guru as you move on in your life but starting point or First Guru must be from your Place My Gurus That I really Consider as my gurus 1) Mahakavi Subramanya Bharathiyar 2) Tholkappiar 3) Carl Sagan 4) Stephen Hawking 5) Bear Grylls 6) Siddhartha 7) Lord Ramachandra 8) Lord Shiva 9) Lord Dasarat (Indra) 10) All goddesses 11) Lilith (She was portrayed as bad but she was not bad) 12) Lord prometheus 13) Lord Surya 14) Lord Krishna (Sometimes because I hate him) 15) Sita

Anxious to let my features show': Asian American woman shares fear of harassment - CNN - YouTube channel - Comment for this video with broader perspective, Part 2 - India was once perfect culture, our food habits were perfect, whatever we need vitamins, nutrients, carbs, fats everything we tend to obtain from plants and only plants, some yogi(No one) can even live with sun light and water or even neem air, but this 100% traditionality in India or siddha become almost obsolete because of pollution and over population and also spiritual reasons because many people are already trapped in Karmic cycle, which is why They can not even think of escaping it, if they try to escape they will die, and whomever has the solutions for this are mostly disregarded (Like , ok myself, Saddguru, Sarnam Singh, Somnath Bandyopadyay, Prabhakar Sharma, Ritika Rajput, Shalini Chouhan, they are disregarded because they are north Indians or yogis that speaks lie - this is what most people think, that is why I also being modern and eat evrything and talk everything and do everything so that you will not hate me, If I choose to be 100% traditional which I can, then whomever surrounding me will not survive, If I choose 100 % traditionality, rain will engulf the earth and sun will disappear for years, that is why I choose mixed mode of life with all ideas are considered, Try to respect traditionality at least a little, there is a Tamil proverb, மாதம் மும்மாரி பொழிந்து செழித்த பூமி, which means 3 times rain per month and natural agriculture prospered and people life prospered - This proverb is from ancient Tamil Land, As Kali or Kaali yuga started everyone chose modernity, but try to respect traditionality at least a little to protect this land, you no need to go to temple, you no need to pray god, just protect soil, agriculture and traditional science like planting trees and all, then slowly nature will dominate the earth and even in this Kali or Kaali yuga there will be prosperity for next 5000 years, Because in Kali or Kaali yuga first 10000 (Only 5000 years in Kali or Kaali yuga has passed so far) years are golden period, do not rush this golden period in to hell within 100 years.,