Reevaluate Life Quotes

When the door starts to creak it may be time to take it off the hinges. If things get rusted, life has to be called into question and matters re-evaluated. ( “In the doorway” )

This wasn't the first time I'd woken up as a captive. It wasn't even the second. I so needed to reevaluate my life choices.

If there's one thing I've learned over the years It's that it only takes one person...one moment to change your life forever. To change your perspective. Color your thinking. To force you to reevaluate everything you think you know. To make you ask yourself the toughest questions; Do you know who you are? Do you understand what has happened to you? Do you want to live this way?

During energy deflation, we must first re-evaluate our values, motivations, and capacities because this helps us adopt a more grounded, realistic approach to life. By cultivating a creative, transformative power that shapes our destiny, we enforce our own in-depth agenda and avoid falling short and becoming "fallen stars." ("Feeling like a fallen star")

As with many life-altering events, an autoimmune illness is almost guaranteed to cause you to re-evaluate your priorities.

Do you really want to be with someone who doesn't want to be with you anymore?" I have to think that everyone has to ask this question when trying to deal with a failed relationship--whether it's a marriage, a friendship, or even a business partnership. If someone has changed their mind about you--that person no longer laughs at your jokes, no longer likes to hear you sing, is no longer interested in hearing about your day--you should probably take it as a sign that you should be reevaluating your commitment to that relationship and to that person.

But the person who is willing to reconsider their assumptions? The hero who can sit down and reevaluate their life? Well, now that is a gemstone that truly glitters, friend.

Christianity, like genius, is one of the hardest concepts to forgive. We hear what we want to hear and accept what we want to accept, for the most part, simply because there is nothing more offensive than feeling like you have to re-evaluate your own train of thought and purpose in life. You have to die to an extent in your hunger for faith, for wisdom, and quite frankly, most people aren't ready to die.

My films are expressive of a culture that has had the possibility of attaining material fulfillment while at the same time finding itself unable to accomplish the simple business of conducting human lives. We have been sold a bill of goods as a substitute for life. What is needed is reassurance in human emotions; a re-evaluation of our emotional capacities.

Our way–the Western Way–has always been a "work in progress." Questions of life and death, good and evil, justice and tragedy–these are never definitively settled, but must be addressed again and again as personal and public worlds shift and change. We hold our morals to be absolutes, but the context of our actions and decisions is forever changing. We are not relativists because we seek to re-evaluate again and again our most crucial moral positions.

Plagued with doubt, I found myself having to reevaluate my life. Living through such changes was difficult; now I see those junctures, when everything I had counted on came to an abrupt end, as a privilege. They gave me the opportunity to be uncertain. And in that uncertainty grew opportunity

When we lose someone we love, suddenly nothing fits anymore. Who we thought we were is now a jumbled mess of memories and hopes we once had, for a future that now looks completely different. When we lose someone close to us we are forced to reevaluate our entire identities. We must figure out who we are now that this person is gone, and the experience can be overwhelming.

This is life. Learning to love through loss. Seeking warm pockets in the bitter cold. Finding the worth of a smile on a cloudy day. Carrying the weight of the world on weary shoulders—mistakes, sins, injustices—added upon daily. Enduring burdens that spur greater strength. This is life. Sorting through layers of expressions staring you straight in the eye. A battle to be right when wrong, to be good when bad, to be content when in need, and to laugh when tearing up. This is life. Valuing things of no worth. Reevaluating dreams. Laboring ceaselessly against the current. Seeing less, wanting more, having enough. This is life. Chasing the moon when the sun would extend its warmth. Slapping the hand that would offer a gentle caress. Cowering at personal, monstrous shadows. Giving and taking in unbalanced weights. Diminishing the majesty of mountains in order to form our own lowly hills. Hoping for more than we deserve. This is life. Hurting. Despairing. Losing. Weeping. Suffering. Laboring. Sinking. Mourning. Appreciating with greater capacity and sincerity a learned knowledge that these adversities do have their opposites. This is life. A taste. A revelation. A banishment. A mercy. A test. An experience. A turbulent sea-voyage that shall assuredly reach the unseen shore, making seasoned sailors of us all. This is life.

All of the suggestions in this book, from questioning traditional career advice to re-evaluating the minutea of everyday living, stem from Tim’s disdain for simply accepting things because “that’s the way they are.” I believe that’s why this book resonated with me so strongly, as I’ve shared this frame of mind since I was a kid.

Life has taught me that sometimes you have to reevaluate your lines in the sand.

Life changes and molds you with every breath. Death has a way of forcing you to re-evaluate decisions, and fate has a way of shoving your face into everything you've lost.

If you're a real writer, you infuse your characters with truths from your own life. The old saw is, Write What You Know. I think it equally appropriate to add. Write Who You Are. Give your readers little insights into how you think. Share your feelings and beliefs in a way that makes other question their own, thereby requiring them in some small way to reevaluate their lives. Good storytelling compels us to do this.

He Said. "David, you must remember that in all the functions we have in life, art is the one place where we can crash our plane and walk away from it". And that's so right. Creating something is the one area where you mustn't have caution or inhibition. If you make a startling, disastrous mess, it's fine, because you can reach out and reevaluate and plunge off into another direction. Bowie on Eno and art Interview Magazine September 1995

On the Samael Qlipha, the magician makes a pact with the dark forces and realizes the invitation of Friedrich Neitzsche to re-evaluate old values. Insanity becomes wisdom; death becomes life. Samael is the 'Poison of God.' Here is where illusions are poisoned, and all categories and conceptions are deconstructed until nothing is left. The dark side of the astral plane could be compared to a chalice filled with poison or an intoxicating fluid. While Gamaliel is the chalice, Samael is the elixir and the following lower Qlipha, A'arab Zaraq, is where the magician experiences the effect.

sometimes, something happens that jolts you to reality and causes you to reevaluate what’s important in life and what you really want out of it. For

Human beings are not inevitable, and our brief existence is not preordained to be extended into the distant future. If Homo sapiens is to have a continued presence on earth, humankind will reevaluate its sense of place in the world and modify its strong species-centric stewardship of the planet. Our collective concepts of morality and ethics have a direct impact on our species’ ultimate fate.

A home that nourishes life embraces the little moments and appreciates the rhythmic seasons of life, including the time necessary to cook real food from scratch...It doesn't have to take too much time, however, with efficient menu planning and wisely planned trips to the grocery store and farmers' market. The payoffs are astronomical - better health, good stewardship of our environment, and setting a good example for our children are just a few of the benefits. It also fosters an appreciation of the ebbs and flows of seasons because you'll be using fresh ingredients that are more readily available (and of higher quality) when they are in season. If you feel too busy to cook from scratch, then I argue that you're too busy, period. Reevaluate your priorities and commitments. If you want to live a healthy, long life and to pass the same luxury on to your children, then you MUST take the time to cook real food

We are all sisters in this struggle to re-evaluate our routines and rules, and we need to encourage each other to take more risks. As T. S. Eliot once said, “Only those who risk going too far can possibly find out how far they can go.

Making changes requires making new and different choices, choices that are more conscious, and more life-supporting. Continuing to do what we have been doing so far is also a choice, but not one that will bring any meaningful improvement. I would suggest that before we can intelligently make new choices, a thorough re-evaluation is in order. We need to look more carefully at what we value, what we have, and what we desire to make sure these are really important to us and represent what we truly want.

When identity is derived from projecting an image in the public realm, something is lost, some core of identity diluted, some sense of authority or interiority sacrificed. It is time to question the false equivalency between not being seen and hiding. And time to reevaluate the merits of the inconspicuous life, to search out some antidote to continuous exposure, and to reconsider the value of going unseen, undetected, or overlooked in this new world. Might invisibility be regarded not simply as refuge, but as a condition with its own meaning and power? Going unseen may be becoming a sign of decency and self-assurance. The impulse to escape notice is not about complacent isolation or senseless conformity, but about maintaining identity, propriety, autonomy, and voice. It is not about retreating from the digital world but about finding some genuine alternative to a life of perpetual display. It is not about mindless effacement but mindful awareness. Neither disgraceful nor discrediting, such obscurity can be vital to our very sense of being, a way of fitting in with the immediate social, cultural, or environmental landscape. Human endeavor can be something interior, private, and self-contained. We can gain, rather than suffer, from deep reserve.

I'll never be happy without her. I want her in my life. Every day. I want to take care of her, make sure she never has to worry for anything that I can give her. F me, but I'm even imagining children. At my age. All I can think of are daughters who look just like her. I picture her round with my child and it's the most mind-blowing feeling in the world. Eveything that I've sworn off in my life, she has me reevaluating. Because of her. It's all her. I've never felt this way about another woman. I never will.

Could I see that God wanted to transform my life from a somewhat ugly, useless branch to an arrow, a tool usable in His hands, for the furtherance of His purposes?....To be thus transformed, was I willing - am I till willing - for the whittling, sandpapering, stripping, processes necessary in my Christian life? The ruthless pulling off of leaves and flowers might include doing without a television set or washing machine, remaining single in order to see a job done, re-evaluating the worthiness of the ambition to be a "good" doctor (according to my terms an values). The snapping of thorns might include drastic dealing with hidden jealousies and unknown prides, giving up prized rights in leadership and administration. The final stripping of the bark might include lessons to be learned regarding death to self - self-defence,self-pity, self-justification, self-vinidication, self-sufficiency, all the mechanisms of preventing the hurt of too deep involvment. Am I prepared for the pain, which may at times seem like sacrifice, in order to be made a tool in His service? My willingness will be a measure of the sincerity of my desire to express my heartfelt gratitude to Him for his so-great salvation. Can I see such minor "sacrifices" in light of the great sacrifice of Calvary, where Christ gave all for me?

RECONSTRUCTING OUR PAST The pathway of the A offers us a profound opportunity to transform our personal histories. It allows us to reevaluate the grades we assigned to others when we were children, grades that affect our lives now, as legends we live by. How often do we stand convinced of the truth of our early memories, forgetting that they are but assessments made by a child? We can replace the narratives that hold us back by inventing wiser stories, free from childish fears, and, in doing so, disperse long-held psychological stumbling blocks.

Sometimes it’s typical to think you found what you desire, but then the opposition can happen, causing reevaluation on your options. Conversely, when you find beauty in something that holds treasures, you may have found beauty to your heart’s desire that harvest love or pain through it. The harvest is inevitable, but your senses redirect for proper discernment and perception.

Have you noticed how often some people use the term 'killing time'? Consider for a moment what this implies. Evidently for some, we've reached a point in our evolution that excess time is now considered a hindrance. What a terrible thought! Let me tell you...if you value your time so little that you’d rather lose than enjoy it, then you need to reevaluate what you're doing with your life.

For too many of us, it is only when adversity strikes that living for Christ becomes a priority: a sudden crisis such as a life-threatening illness, the death of a loved one, or the loss of a job or income reminds us that each day is precious, and only then do we begin to (re)evaluate our existence. But why is there no sense of urgency or accountability when God blesses us with an event that reveals the purpose of our soul?

much of our suffering often arises from living a lifestyle that is out of sync with our inner needs. This implies that a genuine path to healing often lies in making fundamental shifts within our lifestyles and thought patterns. Only by reevaluating and recalibrating our approach to life can we address the root causes of our discomfort and stagnation. Regrettably, mainstream medicine often fails to endorse such transformative approaches. Instead, a deceptive narrative has been meticulously crafted by pharmaceutical giants, promoting the idea that pills capable of altering brain chemistry are the panacea for all our struggles. This untruthful and misleading notion has ensnared many, encouraging them to seek solutions in drugs rather than in meaningful changes. This can explain why many people remain stuck in toxic and self-destructive lifestyles that only bring gloom and doom into their lives.

​You must constantly reflect on your learning and your lifestyle and reevaluate your choices, schedule, methods, techniques, and materials. You cannot mindlessly follow any path to success in language learning. You can learn from people who have met success, but ultimately you must discover your own path, your own techniques, and your own habits. If you want to be successful, you must develop self-awareness, discipline, and the ability to critique yourself and make adjustments.

Literature before the Renaissance had frequently offered ideal patterns for living which were dominated by the ethos of the church, but after the Reformation the search for individual expression and meaning took over. Institutions were questioned and re-evaluated, often while being praised at the same time. But where there had been conventional modes of expression, reflecting ideal modes of behaviour - religious, heroic, or social - Renaissance writing explored the geography of the human soul, redefining its relationship with authority, history, science, and the future. This involved experimentation with form and genre, and an enormous variety of linguistic and literary innovations in a short period of time. Reason, rather than religion, was the driving force in this search for rules to govern human behaviour in the Renaissance world. The power and mystique of religion had been overthrown in one bold stroke: where the marvellous no longer holds sway, real life has to provide explanations. Man, and the use he makes of his powers, capabilities, and free will, is thus the subject matter of Renaissance literature, from the early sonnets modelled on Petrarch to the English epic which closes the period, Paradise Lost, published after the Restoration, when the Renaissance had long finished. The Reformation gave cultural, philosophical, and ideological impetus to English Renaissance writing. The writers in the century following the Reformation had to explore and redefine all the concerns of humanity. In a world where old assumptions were no longer valid, where scientific discoveries questioned age-old hypotheses, and where man rather than God was the central interest, it was the writers who reflected and attempted to respond to the disintegration of former certainties. For it is when the universe is out of control that it is at its most frightening - and its most stimulating. There would never again be such an atmosphere of creative tension in the country. What was created was a language, a literature, and a national and international identity.

An entire horde, a generation of open-minded, healthy lads pounces upon the work of diseased genius, genialized by disease, admires and praises it, raises it to the skies, perpetuates it, transmutes it, and bequeathes it to civilization, which does not live on the home-baked bread of health alone. They all swear by the name of the great invalid, thanks to whose madness they no longer need to be mad. Their healthfulness feeds upon his madness and in them he will become healthy. In other words, certain attainments of the soul and the intellect are impossible without disease, without insanity, without spiritual crime, and the great invalids are crucified victims, sacrificed to humanity and its advancement, to the broadening of its feeling and knowledge – in short, to its more sublime health. They force us to re-evaluate the concepts of 'disease' and 'health,' the relation of sickness and life, they teach us to be cautious in our approach to the idea of disease, for we are too prone always to give it a biological minus sign.

Peter Block is an author and consultant who writes about community development and civic engagement. He is a master at coming up with questions that lift you out of your ruts and invite fresh reevaluations. Here are some of his: “What is the no, or refusal, you keep postponing?…What have you said yes to that you no longer really believe in?…What forgiveness are you withholding?…How have you contributed to the problem you’re trying to solve?…What is the gift you currently hold in exile?” Mónica Guzmán, the journalist I quoted in the last chapter, asks people, “Why you?” Why was it you who started that business? Why was it you who felt a responsibility to run for the school board? A few years ago, I met some guys who run a program for gang members in Chicago. These young men have endured a lot of violence and trauma and are often triggered to overreact. One of the program directors’ common questions is “Why is that a problem for you?” In other words they are asking, “What event in your past produced that strong reaction just now?” We too often think that deep conversations have to be painful or vulnerable conversations. I try to compensate for that by asking questions about the positive sides of life: “Tell me about a time you adapted to change.” “What’s working really well in your life?” “What are you most self-confident about?” “Which of your five senses is strongest?” “Have you ever been solitary without feeling lonely?” or “What has become clearer to you as you have aged?

thepsychchic chips clips ii If you think of yourself instead as an almost-victor who thought correctly and did everything possible but was foiled by crap variance? No matter: you will have other opportunities, and if you keep thinking correctly, eventually it will even out. These are the seeds of resilience, of being able to overcome the bad beats that you can’t avoid and mentally position yourself to be prepared for the next time. People share things with you: if you’ve lost your job, your social network thinks of you when new jobs come up; if you’re recently divorced or separated or bereaved, and someone single who may be a good match pops up, you’re top of mind. This attitude is what I think of as a luck amplifier. … you will feel a whole lot happier … and your ready mindset will prepare you for the change in variance that will come … 134-135 W. H. Auden: “Choice of attention—to pay attention to this and ignore that—is to the inner life what choice of action is to the outer. In both cases man is responsible for his choice and must accept the consequences.” Pay attention, or accept the consequences of your failure. 142 Attention is a powerful mitigator to overconfidence: it forces you to constantly reevaluate your knowledge and your game plan, lest you become too tied to a certain course of action. And if you lose? Well, it allows you to admit when it’s actually your fault and not a bad beat. 147 Following up on Phil Galfond’s suggestion to be both a detective and a storyteller and figure out “what your opponent’s actions mean, and sometimes what they don’t mean.” [Like the dog that didn’t bark in the Sherlock Holmes “Silver Blaze” story.] 159 You don’t have to have studied the description-experience gap to understand, if you’re truly expert at something, that you need experience to balance out the descriptions. Otherwise, you’re left with the illusion of knowledge—knowledge without substance. You’re an armchair philosopher who thinks that just because she read an article about something she is a sudden expert. (David Dunning, a psychologist at the University of Michigan most famous for being one half of the Dunning-Kruger effect—the more incompetent you are, the less you’re aware of your incompetence—has found that people go quickly from being circumspect beginners, who are perfectly aware of their limitations, to “unconscious incompetents,” people who no longer realize how much they don’t know and instead fancy themselves quite proficient.) 161-162 Erik: Generally, the people who cash the most are actually losing players (Nassim Taleb’s Black Swan strategy, jp). You can’t be a winning player by min cashing. 190 The more you learn, the harder it gets; the better you get, the worse you are—because the flaws that you wouldn’t even think of looking at before are now visible and need to be addressed. 191 An edge, even a tiny one, is an edge worth pursuing if you have the time and energy. 208 Blake Eastman: “Before each action, stop, think about what you want to do, and execute.” … Streamlined decisions, no immediate actions, or reactions. A standard process. 217 John Boyd’s OODA: Observe, Orient, Decide, and Act. The way to outmaneuver your opponent is to get inside their OODA loop. 224 Here’s a free life lesson: seek out situations where you’re a favorite; avoid those where you’re an underdog. 237 [on folding] No matter how good your starting hand, you have to be willing to read the signs and let it go. One thing Erik has stressed, over and over, is to never feel committed to playing an event, ever. “See how you feel in the morning.” Tilt makes you revert to your worst self. 257 Jared Tindler, psychologist, “It all comes down to confidence, self-esteem, identity, what some people call ego.” 251 JT: “As far as hope in poker, f#¢k it. … You need to think in terms of preparation. Don’t worry about hoping. Just Do.” 252

Hmm,” said Tammy, “and once more your naive optimism regarding the human species reveals its hopeless disconnect with reality. While it was well-established that prior to the Great EM Pulse following the Benefactors’ arrival in Earth orbit, virtually every human being on the planet had already become a drooling automaton with bloodshot eyes glued to a pixelated screen, even as the world melted around them in a toxic stew of air pollution, water pollution, vehicles pouring out carcinogenic waste gases, and leaking gas pipelines springing up everywhere along with earthquake-inducing fracking and oil spills in the oceans and landslides due to deforestation and heat waves due to global warming and ice caps melting and islands and coastlines drowning and forests dying and idiots building giant walls and—” “All right, whatever!” Hadrian snapped. “But don’t you see? This is the future!” “Yeah, that statement makes sense.” “The future from then, I mean. Now is their future, even if it’s our now, or will be, I mean—oh fuck it. The point is, Tammy, we’re supposed to have matured as a species, as a civilization. We’re supposed to have united globally in a warm gush of integrity, ethical comportment, and peace and love as our next stage of universal consciousness bursts forth like a blinding light to engulf us all in a golden age of enlightenment and postscarcity well-being.” “Hahahaha,” Tammy laughed and then coughed and choked. “Stop! You’re killing me!” Beta spoke. “I am attempting to compute said golden age, Captain. Alas, my Eternally Needful Consumer Index is redlining and descending into a cursive loop of existential panic. All efforts to reset parameters yield the Bluescreen of Incomprehension. Life without mindless purchase? Without pointless want? Without ephemeral endorphin spurts? Without gaming-induced frontal lobe permanent degradation resulting in short-tempered antisocial short-attention-span psychological generational profiles? Impossible.” “The EMP should have given us the breathing space to pause and reevaluate our value system,” said Hadrian. “Instead, it was universal panic. Riots in Discount Super Stores, millions trampled—they barely noticed the lights going out, for crying out loud.

Perhaps that distance also “opened up a space” that allowed sailors who were primarily homosexual in orientation to reevaluate their own position vis à vis their country, and to consider embracing a culture that they had been taught to disdain. Sailors who were attractive physical specimens were given a choice early in their captivity: arduous labor or sexual submission. Given what has been discussed regarding the social marginalization of American sailors, given the relaxed attitude toward discreet male-male sexuality aboard ship, given the likelihood that a portion of a ship’s population were endowed with a sexual orientation that inclined them more towards homosexuality, would it not be likely that some of those men might choose a life of sexual servitude to a Muslim master over near certain death working in the quarries or the slave galleys?

We hunt for bravery, cleverness, heroism. And we find no shortage of such virtues. Legends are silly with them. But the person who is willing to reconsider their assumptions? The hero who can sit down and reevaluate their life? Well, now that is a gemstone that truly glitters, friend.

One of the benefits of Baldwin’s lived experience—Black, gay, artistic, exile—was that it offered him the opportunity to evaluate and reevaluate an America that was primarily white, heterosexual, economically and politically ascendant, and supremely confident.

Perhaps you are confused at why I, your humble storyteller, would make such a fuss about this. Tress stopped, wondered if she'd jumped to a conclusion, and decided to reconsider? Nothing special, right? Wrong. So very, soul-crushingly wrong. Worldbringers like myself spend decades combing through folk tales, legends, myths, histories, and drunken bar songs looking for the most unique stories. We hunt for bravery, cleverness, heroism. And we find no shortage of such virtues. Legends are silly with them. But the person who is willing to reconsider their assumptions? The hero who can sit down and reevaluate their life? Well, now that is a gemstone that truly glitters, friend.

If you wish to know how I have done it and what I told them to make them quit, you are hearing it now. I told them, in essence, the statement I am making tonight. They were men who had lived by my code, but had not known how great a virtue it represented. I made them see it. I brought them, not a re-evaluation, but only an identification of their values. “We, the men of the mind, are now on strike against you in the name of a single axiom, which is the root of our moral code, just as the root of yours is the wish to escape it: the axiom that existence exists. “Existence exists—and the act of grasping that statement implies two corollary axioms: that something exists which one perceives and that one exists possessing consciousness, consciousness being the faculty of perceiving that which exists. “If nothing exists, there can be no consciousness: a consciousness with nothing to be conscious of is a contradiction in terms. A consciousness conscious of nothing but itself is a contradiction in terms: before it could identify itself as consciousness, it had to be conscious of something. If that which you claim to perceive does not exist, what you possess is not consciousness. “Whatever the degree of your knowledge, these two—existence and consciousness—are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end. Whether you know the shape of a pebble or the structure of a solar system, the axioms remain the same: that it exists and that you know it.

Shame affects us in ways entirely opposite to what it evolved for. Instead of helping us stay connected to others, shame makes us shrink, self-isolate, and shut down. Rather than motivating us to reevaluate the “social norms” that people project onto us (and decide whether we even want to align with those expectations), shame makes us obsessed with those so-called norms, manifesting in all kinds of self-censorship.

Fadiman theorizes that this is because of the way LSD operates on the brain. The drug provides a remarkable clarity of focus. It inspires transformation not globally but in the object of your intention. If, for example, you take the drug in a psychotherapeutic set and setting, you will focus on personal issues and may gain insights relevant to your emotional life. If you take the drug anticipating a spiritual experience and in a spiritually encouraging environment, you may have a transcendent mystical experience that causes you to re-evaluate your place in the universe. If, however, you focus on a specific intellectual problem, it is there that your insights will reside. This

Criterion 5: Responsible Skeptical Re-Evaluation of Criteria 1-4

Remarriage often includes expectations that don’t take form. Sometimes, we need to step back and reevaluate. Amber needed to grieve the loss of what she’d hoped for—her white-picket-fence life that didn’t materialize. Her unfulfilled expectations were creating feelings of disappointment and sadness. “Embrace your loss,” I told her. “Feel the ache of what might never be. I know it’s hard. Rely on your faith on sad days.

The five essential – and additive – criteria which comprise FACT: Criterion 1: Reason and Theory Criterion 2: Scientific Evidence Criterion 3: Community of Credible/Trustworthy Believers Criterion 4: Direct Personal Experience, and Criterion 5: Responsible Skeptical Re-Evaluation of Criteria 1-4

The Centers for Disease Control and Prevention (CDC) recently asked the Institute of Medicine (IOM) to reevaluate the evidence relating to sodium intake and cardiovascular risk, and its 2013 report found that there was no benefit for restricting sodium intake below 2,300 milligrams per day. In fact, it found that there may be adverse health outcomes.

On the floor of a car, escaping from my kidnapper, I re-evaluated my entire life. I’d lived in denial for so long, it came naturally. I loved Brax, I couldn’t deny that. But my love skirted around sibling love. Friendship love. A love that would never die, but would never consume me either. I loved Brax because he took me in. He wanted me and I settled, rather than have the guts to find a man who made my soul sing.

You don’t have to approve of your daughter’s choices, but you might want to reevaluate how vehemently you hate them. That level of disapproval will keep us both from sharing our life with you to its fullest.

Many people only reevaluate their choices when the price they have been paying for them rears its ugly head. It doesn't have to be that way, though. You don't need to wait for disaster to strike to choose a different path, even if you're already halfway through your current path.

To come through this authenticity crisis, we must reexamine our purposes and reevaluate how to spend our resources from now on. “Why am I doing all this?” “What do I really believe in?” No matter what we have been doing, there will be parts of ourselves that have been suppressed and now need to find expression. “Bad” feelings will demand acknowledgment along with the good.

It’s time for a society as a whole to share an ecologically devoted imagination and re-evaluate what aspect of our future we put the most value on.

avoid the risk of unknowingly becoming a bad romance addict by refusing to entertain men who are good at making you feel good in the moment, but with whom there is no future. Ceasing contact with your “self-worth supplier” is perhaps the best way to put yourself in romantic rehab if you truly do want to escape a fun but ultimately unhealthy relationship. You’ll need all the space you can get in order to reassess your values, reevaluate your needs, and reestablish your personal standards for giving and receiving love from a man. 3 Keeping him out of your life will allow you to recover much faster from rejection.

You once told me when we use the word ‘love’, what we’re really talking about is connection. That made me think of times I felt I didn’t have love in my life, when actually I did. Is it helpful to re-evaluate what the word ‘love’ means?

WHEN WE BEGAN OUR JOURNEY, I SHARED WITH YOU MY OWN EXPERIENCE of venturing into the mind of ancient Israelites and the Jews and Christians of the first century and how that made it impossible to look at the Bible as I had before. It ruined me in an agreeable way. But I can only say that with hindsight. At the time of that experience, I had already taught on the college level and was in the midst of one of the nation’s most respected Hebrew Bible programs—and yet I hadn’t been thinking clearly about Scripture. I hadn’t seen much of what I’ve written in this book. I’d been blinded by tradition and my own predilection to keep certain things on the periphery when it came to the Bible. It was the worst possible time in my life to have everything put into upheaval, to have to rethink and reevaluate what I believed. It required that I be humbled, something that doesn’t come easily to an academic. The realization that I needed to read the Bible like a premodern person who embraced the supernatural, unseen world has illumined its content more than anything else in my academic life. One question I’ve been asked over the years when sharing insights that are now part of this book was one that I asked myself: Why haven’t I heard these things before? It astonished me that I could sit under years of biblical preaching and teaching and never have anyone alert me to the important and exciting truths we’ve tracked here. I’ve learned that the answer to that question is complex. Rather than dwell on it, God provoked me to do something about it. Most people aren’t going to learn Greek and Hebrew (and other dead languages) as part of studying Scripture. Most aren’t going to pursue a PhD in biblical studies, where they’ll encounter the high-level scholarship that will force them to think about what the biblical text really says and why it says it in its own ancient context, far removed from any modern tradition. But everyone ought to reap some benefit from those disciplines. And so it has become my ambition to parse that data and synthesize it so that more people can experience the thrill of rediscovering the supernatural worldview of the Bible—of reading the Bible again for the first time.

Something has been bothering me over the last couple of years and it didn't click until I came here to reevaluate my life.

If we look at these ideas or phenomena from this perspective, it becomes easier to understand suffering and “evil” in the world. We shall reevaluate every issue and idea. Do we fully understand the roots of evil and good?

A fascinating aspect of humans is their perpetual and relentless appraisal of fellow humans in many instances for centuries beyond the physical demise of an individual. New evidences about a life, long confined to sepulchre or consigned to fire, are discovered and analysed; old myths are demolished and discarded. Through such continuous re-evaluations and impassioned assessments in light of their own changed world view, every generation arrives at their own list of heroes, villains, gods, and devils. A person unheralded or even declared a wastrel in his or her lifetime could well be declared a visionary by the future generations, a declared visionary could be downgraded to the status of a cheat, a hero could become a villain, and vice versa. Over the longer term, the outcome of the game of fame is almost impossible to predict, left as it is to the ruthless judgement of future generations after one’s death.

Life is about choices. Choose your influences carefully. Be selective of everything you see, hear, read, and say. The very things we constantly surround ourselves with... we become. Reevaluate your influences your very life depends on it." ~Jason Versey

Priorities: Priority #1: God The relationship with God must come first. Why? Because we need God's perspective in every area of our lives. ... Priority #2: Husband Solomon said, "A worthy wife is her husband's joy and crown; the other kind corrodes his strength and tears down everything he does" (Proverbs 12:4) ... Priority #3: Children See Bible verses about child rearing. ... Priority #4: Home Proverbs 31:27 The virtuous wife in Proverbs 31 seems to have been a very neat, tidy housekeeper. It seems to come naturally to some people, but I'm not one of them. Priority #5: Yourself Everyone needs time alone - time to read, to indulge in a hobby, or just to do nothing. Evaluate your weekly schedule and plan into it time for yourself. ... Priority #6: Outside The Home I was sharing my excitement about the priorities of a woman's life with a group of women in upstate New York, and one woman said, "Linda, I cannot believe what you are saying. I know that you believe in the Great Commission, to go into the world and preach the gospel, was given to women as well as to men, yet you are saying that our service for Christ is at the end of the list. Since I became a Christian two years ago, my service to the Lord has been first!" I smiled and told her I'd like to ask her husband how he liked that! When my children were very young, I decided before God to keep my priorities in the order I've shared. I still re-evaluate where I spend my time and seek to keep God first, Husband second, my children third, my home fourth, me fifth, and my outside activities sixth.

The only way to let that child within you out from the depths of your soul is to extract yourself from the things that are causing the stress. You need to retire from your current life—rethink, regroup, streamline, simplify, and start over! Furthermore, we all need to pause sometimes to reevaluate the important things in our lives: health, love, fun, adventure, experiences, knowledge, relationships.

lair Hansen had always heard that near-death experiences made people reevaluate their lives. She’d spent nearly thirty years sure about what she wanted in life, but all it had taken for her to start questioning everything was some severe turbulence on a 747. She picked up her whiskey and took

Camilla had mentioned a while ago that Vaughn has a string of admirers. Although, having them show up at his house? Without an invitation? I wouldn’t call it a string of admirers. I’d call it time to reevaluate your life choices, get a whole bunch of restraining orders, and most definitely an STD test.

The messianic Son had finally been born, but the setting of the birth gives Luke’s readers the first real hint that this King may not fit everyone’s expectations. We will come back to this issue of expectations later, but for now it is worth reflecting on our expectations of God, his character, and his actions. Wrong expectations are a key source of disillusionment and disappointment. A cynical person might argue that we should never expect anything from anyone in order to avoid being let down. Such an approach to people and God, however, will surely lead to a bitter and lonely life. We need each other, and we need God. What happens, then, when God fails to meet our expectations or to act in the way that we thought, hoped, and prayed that he would? In such instances, we need to reevaluate our expectations to make sure they align with the promises of God. God has not promised us that we will be free from all sickness and have lots of money in this lifetime. He has not promised that bad things will not happen to good people. He has not promised that we and our loved ones will never die. In this present age life is fatal; no one gets out alive. He has promised that he will be with us no matter what and that nothing can ever separate us from his love.34 He has promised that resurrection will triumph over death and that there will be a future day when he will personally wipe every tear from every eye and remove sickness and death from his creation forever.35 We will not always understand why things happen, but we can trust that God will fulfill his promises. He is faithful.36

The financial crisis caused tremendous pain, but it also made us reevaluate what’s most important in our lives—things that have nothing to do with money. It was a time to get back to basics, to the values that have sustained us through troubled times before. For me, it made me remember the days when I was sleeping in my car homeless and searching for a way to change my life. How did I do it? Books!

During his teens, parents ought to encourage the child to reevaluate his own life. He should reevaluate his standards and performance in terms of the Scriptures. He might well be helped to devise a teen-age program for putting off the old man and putting on the new man for himself. The teen-age period, of necessity, is a time of adjustment.

Do yourself a huge favor. Do not allow people to sabotage your spirit or water down your internal fire just because they are filled with fears and insecurities. If people are incapable of being soul lifters, then you need to reevaluate your relationship with them. Perhaps those individuals aren’t meant to be a part of your life. Some don’t know better; they are small, weak and full of fear. Their desire is to drag you to their low level. Don’t allow it. Do not permit thoughts of little people to poison your spirit. Don’t stoop. Free yourself of negative energy vampires. Wish them well and move on.

The reason Dr. Caner’s flameout didn’t make a bigger dent in this school’s spiritual life, I think, is that Liberty students have much more pressing things to do than contemplate the existence of God. There are papers to write, grad school applications to complete, girls to ask out. Even if you were convinced by the Rational Response Squad, entertaining a crisis of faith would mean reevaluating every aspect of your life, from the friends you hang out with to the classes you take to, really, whether you should be at Liberty at all. In a faith system as rigorous and all-encompassing as this, severe doubt is paralyzing. Better just to keep believing, keep living life, and take up the big questions later, when not so much is at stake.

The pathway of the A offers us a profound opportunity to transform our personal histories. It allows us to reevaluate the grades we assigned to others when we were children, grades that affect our lives now, as legends we live by. How often do we stand convinced of the truth of our early memories, forgetting that they are but assessments made by a child? We can replace the narratives that hold us back by inventing wiser stories, free from childish fears, and, in doing so, disperse long-held psychological stumbling blocks. Usually the impetus for transforming your own past will come from a feeling of hopelessness in the present, a sense that you have been through the same frustrating experience time and again. Our analytic powers don’t seem to help, though some of us never weary of exercising them. The people we are involved with seem so fixed in their ways. How can we get them to change? We tend not to notice our own hand in this ill-starred situation, so rarely are we looking in a productive place for the answer. Why not give some attention to the grades we are handing out?

[T]here is a dangerous re-evaluation and exploitation of the work of Guénon as the inspirer of a "traditionalist" or "spiritualist" reaction to the modern world. They are often nothing other than attempts to manipulate the universal doctrine in order to legitimize certain thinking or power trends that are only interested in the government of this world, and which have no sense of the sacred. These readers of Guénon seem to get lost in fruitless analytic speculation about the crisis of the modern world or about a hypothetical militant revolt against it. So they make the mistake of always looking for evil outside themselves, creating a justification for being better than other people simply because they have read the work of Guénon and because the rest of the world is in chaos. They confuse their contempt for the chaos in the world with their contempt for the world itself, and their contempt for individuality with their contempt for humanity. They forget that humanity and the world are the fruit of God's creation and that, in any phase of a cosmic cycle, the life of every man is necessarily subject to the battle between the forces of good and evil. It is therefore to overcome those illusions of the soul that are a product of that imagination that is so typical of modern man who, not wanting to make the necessary changes to raise himself up spiritually by learning to control his instincts and stifling his own individuality, by a biased interpretation of tradition, tries to drag down the level of the world by disapproving of the decline of modern man in order to congratulate himself on his own supposed superiority. These people, rather than constructively delving into traditional teaching, only drag out arguments from tradition in order to oppose today's aberrations, and inevitably end up being trapped and fall into a form of dualism between good and evil, incapable of understanding the providential nature of the world that will remain like this as long as God allows it to continue to exist to be used for good. The next steps taken by these incurable idealists are usually to build a sand castle or an ivory tower lived in by a group of people romantically banded together by elective affinities or by an unstoppable missionary spirit aimed at forming a traditional society. Both cases are only a parody of the spiritual responsibility of every person on earth who lives in the world with the sincere aspiration to a genuine intellectual elevation, with a balanced awareness of a dimension of the Creation that is both universal and eschatological. On the one hand, we have people trapped like prisoners in a fantasy about the other world who often become theorists about the detachment from this world and, on the other hand, there are the militants of the illusions of this world who create confusion about the reality of the other world. Prisoners and theorists, fantasies, illusions and confusions, are all expressions of how far we are from an authentic traditional and spiritual perspective. But, above all, we must recognize that in some of these poor readers, there is a chronic inability to distinguish and bring together this world and the other world, without confusing them, and therefore cannot really understand the teachings of Shaykh 'Abd al -Wahid Yahya René Guénon and apply them to their lives.

MY INVOLVEMENT IN CREATIVE WORK PURSUITS, IN PARTICULAR, SCULPTURE, IS A STATE OF MIND. IT IS A CONSCIOUSNESS, AN ACUTE AWARENESS OF MY EXISTENCE, MADE UP OF LIMITLESS VARIABLES AND POSSIBILITIES. IT IS A LIFE PROCESS WHERE “GIVENS” ARE CHALLENGED, NATURE RE-EVALUATED AND LIFE RE-CREATED. AS A SCULPTOR, I SEE MYSELF AS THE MOST INDEPENDENT INDIVIDUAL IN MY ENVIRONMENT, ABLE TO COMMENT ABOUT ANY PHENOMENA THROUGH WHAT I DEPICT, THROUGH ALLEGORY, METAPHOR, MATERIAL, FORM AND SHAPE. I DO NOT NEED TO BE PARTY TO ANYONE OR ANYTHING, NOR TO CONVENTIONAL STRUCTURES OR INSTITUTIONS. I STRIVE IN MY SCULPTURES “TO BE”, REALIZING THE “AIM” OF BEING MYSELF, MY LONGINGS, ANXIETIES, JOYS AND DOUBTS, AWAY FROM CONDITIONS, LEARNED RESPONSES, HABITS OR ADDICTIONS. I CHOOSE NOT SO MUCH TO REFLECT LIFE’S EXPERIENCES AS ATTEMPT TO RE-STATE THEM THROUGH A KEENER EXPRESSION OF MY SENSIBILITIES AND PERSONAL CREATION.

There is never a bad time to step back, take a look and reevaluate life. Somethings may need to move around, be taking out or put in place. It is not starting over but simply taking action

Now, be honest—or ask someone you can trust to tell you the truth about yourself: Are you one of those coaches more interested in your own kid—promoting them either for temporary success or trying to put them in position so they can fulfill some big dream down the road—than you are in the well-being of your team as a whole? If, despite all the other things going on in a game, you find yourself hollering your own kid’s name most of the time, it’s time to look in the mirror and reevaluate yourself as a coach. You might be unable to keep your eyes off your own kid. If that’s the case, you need to step aside, because until you can conquer that, a bunch of kids are going to pay the price. Too

After being in a coma for six weeks, Mia knew she needed to reevaluate her life. She needed to make sure she was making the right choice by staying with Tony because she wasn’t feeling him acting like a bitch so she needed him to get it together A.S.A.P.    

Peter stepped over to him and whispered, “But rabbi, she is the Ob priestess. She is no doubt full of demons.” Jesus whispered to him, “Seven. She actually had seven demons. I already cast them out.” Peter said, “But, women? What business can we have with them?” Jesus said, “We are about to find out.” He leaned in. “Peter, I think you had better reevaluate your low opinion of women in the kingdom of God. They are your fellow heirs of eternal life. You had better get used to their valuable contributions. They may be subordinate to you in their roles, but they are going to share equally with you in your inheritance.” Peter stood dumbfounded and chastised. Jesus looked at Mary, who was staring wide-eyed at Simon. Jesus leaned over to Simon. “And you had better change your monkish views as well, Simon. I think she has an interest in you.

Flaming enthusiasm, backed by sense and persistence, is the quality that most frequently makes for success. Are you unenthusiastic about what you are doing? Do you do everything with lackluster and monotony? Then you are not truly living. To live is to do everything with desire and excitement. It is to enjoy what you are doing and to want it to succeed. It is to live and breathe your passions. If you do not feel this way about what you are doing then it is time to reevaluate your life and see what you can do to change this. Don’t worry though, it is never too late and everyone can make the change. Start today and don’t live a life that is not worth living.

The quality of your life should get better as you get older and not worse. If not...start reevaluating your life.

Death. It is the only certainty in life. It’s such a small word that holds such a powerful message. We avoid talking about it and we fear it, because we’re taught to do so, because nobody really knows what happens when you die. It’s that uncertainty that is so terrifying. It’s amazing how being told you’re going to die puts things into perspective. How being told your body is going to slowly give up on you makes you reevaluate everything you thought you once knew. Things you take for granted suddenly seem so fragile. The worst part isn’t the thought of dying itself, it’s everything you’re going to be leaving behind.

Native Americans were not prepared to become more prosperous at the cost of losing their identity: We must recognize and point out to others that we do want to live under better conditions, but we want to remember that we are Indians. We want to remain Indian people. We want this country to know that our Indian lands and homes are precious to us. We never want to see them taken away from us ... Many of our friends feel that the Indian’s greatest dream is to be free from second-class citizenship. We as youths have been taught that this freedom from second-class citizenship should be our goal. Let it be heard from Indian youth today that we do not want to be freed from our special relationship with the Federal Government. We only want our relationship between Indian Tribes and the Government to be one of good working relationship. We do not want to destroy our culture, our life that brought us through the period in which Indians were almost annihilated. We do not want to be pushed into the mainstream of American life. The Indian youth fears this, and this fear should be investigated and removed. We want it to be understood by all those concerned with Indian welfare that no people can ever develop when there is fear and anxiety. There is fear among our Indian people today that our tribal relationship with the Federal Government will be terminated soon. This fear must be removed and life allowed to develop by free choices. The policy to push Indians into the mainstream of American life must be re-evaluated. We must have hope. We must have a goal. But that is not what the Indian people want. We will never be able to fully join in on that effort. For any programme or policy to work we must be involved at the grassroots level. The responsibility to make decisions for ourselves must be placed in Indian hands. Any real help for Indian people must take cultural values into consideration. Programmes set up to help people must fit into the cultural framework... Indian tribes need greater political power to act. This country respects power and is based on the power system. If Indian communities and Indian tribes do not have political power we will never be able to hang on to what we have now...

If we purchased the land, the zoo would be enlarged from four acres to six. At the time, it seemed like an enormous step to take. We argued back and forth. We talked, dreamed, and planned. Steve always seemed to worry about the future. “If anything happens to me, promise that you’ll take care of the zoo.” “Of course I will,” I said. “That’s easy to promise, but nothing is going to happen to you. Don’t worry.” “Will you still love me if a croc grabs me and I lose an arm or a leg?” “Yes, of course I would still love you,” I said. But there were many evenings when he would run through improbably scenarios, just checking to see how I really felt. One night he looked particularly concerned, his brow furrowed. “What’s up?” I asked. “Tell me why you married me.” I laughed. “Because you’re hot in the cot.” That broke the tension, and he laughed too. We both relaxed a little bit. But he would sometimes wonder if I’d married him just because I loved him, or if it was because he was a bit of Tarzan and Croc Dundee and Indiana Jones all rolled into one. “I’m in love with Steve Irwin,” I assured him, “and part of the reason I love you is because you are such a staunch advocate for wildlife. Your empathy and compassion for all animals is part of it too. But most of all, I know that destiny brought us together.” Steve continued our serious discussion, and he spoke of his mortality. He was convinced that he would never reach forty. That’s why he was in such a hurry all the time, to get as much done as he could. He didn’t feel sad about it. He only felt the motivation to make a difference before he was gone. “I’m not afraid of death,” he said. “I’m only afraid of dying. I don’t want to get sick and dwindle. I love working hard and playing hard and living hard, and making every moment count.” I learned so much from Steve. He helped me reevaluate my own purpose, my own life. What would happen if I didn’t make it to forty? What legacy would I leave? That evening he was unusually contemplative. “None of our petty problems really matter,” he said. I agreed. “In a hundred years, what difference is it going to make, worrying about this two acres of land? We need to focus on the real change that will make the world a better place for our children and grandchildren.” Steve gave me a strange look. Children? We had never discussed having children much, because we were flat strapped. The thought of filming more documentaries, running the zoo, and raising a family was just too daunting. But that evening we did agree on one thing: We would spend some of my savings and make the leap to enlarge the zoo. We were both so happy with our decision. “We’re lucky that we met before I became the Crocodile Hunter,” he said. I knew what he was talking about. It made things a lot easier, a lot more clear-cut. I had fallen in love with Steve Irwin, not the guy on TV. “I don’t know how they do it,” he said. “Who?” I asked. “People in the limelight,” he said. “How do they tell who’s in it for them and who’s just after their celebrity? It puts a new slant on everything. Not for us, though,” he added. “Too right,” I agreed.

Will you still love me if a croc grabs me and I lose an arm or a leg?” “Yes, of course I would still love you,” I said. But there were many evenings when he would run through improbably scenarios, just checking to see how I really felt. One night he looked particularly concerned, his brow furrowed. “What’s up?” I asked. “Tell me why you married me.” I laughed. “Because you’re hot in the cot.” That broke the tension, and he laughed too. We both relaxed a little bit. But he would sometimes wonder if I’d married him just because I loved him, or if it was because he was a bit of Tarzan and Croc Dundee and Indiana Jones all rolled into one. “I’m in love with Steve Irwin,” I assured him, “and part of the reason I love you is because you are such a staunch advocate for wildlife. Your empathy and compassion for all animals is part of it too. But most of all, I know that destiny brought us together.” Steve continued our serious discussion, and he spoke of his mortality. He was convinced that he would never reach forty. That’s why he was in such a hurry all the time, to get as much done as he could. He didn’t feel sad about it. He only felt the motivation to make a difference before he was gone. “I’m not afraid of death,” he said. “I’m only afraid of dying. I don’t want to get sick and dwindle. I love working hard and playing hard and living hard, and making every moment count.” I learned so much from Steve. He helped me reevaluate my own purpose, my own life. What would happen if I didn’t make it to forty? What legacy would I leave?

I learned so much from Steve. He helped me reevaluate my own purpose, my own life. What would happen if I didn’t make it to forty? What legacy would I leave?

Let me reassure you that you can rejuvenate & heal yourself on all levels simply by beginning to look at things, situations, places & people from a newer perspective & by committing to let go of the thoughts, behaviors & feelings that keep you from being your best. Darling listen – if you truly want to become super joyful, healthier, successful & the greater version of yourself, look over your life & see what needs to be released, eliminated & subtracted; this could be your old beliefs, old matters, rituals, your triggers, conflicting feelings, destructive emotions, hatred or unwarranted resentment or your prejudicial way of thinking, speaking & doing things that are actually detrimental to your health, happiness & future. I know for sure that you, like anyone else, wish to continue with your old routines, habits & beliefs, I request you to add, embrace or continue with only those things that resonate with your soul purpose from today onwards. Hopefully this post will motivate you to re-evaluate everything in life once again & help you to gain a myriad of benefits such as happiness, more optimism, better health & promising future. Good luck & Tons of Good wishes!

I’m designing a new language. I’ve reached the limits of conventional languages, and now they frustrate my attempts to progress further. They lack the power to express concepts that I need, and even in their own domain, they’re imprecise and unwieldy. They’re hardly fit for speech, let alone thought. Existing linguistic theory is useless; I’ll reevaluate basic logic to determine the suitable atomic components for my language. This language will support a dialect coexpressive with all of mathematics, so that any equation I write will have a linguistic equivalent. However, mathematics will be only a small part of the language, not the whole; unlike Leibniz, I recognize symbolic logic’s limits. Other dialects I have planned will be coexpressive with my notations for aesthetics and cognition. This will be a time-consuming project, but the end result will clarify my thoughts enormously. After I’ve translated all that I know into this language, the patterns I seek should become evident.

Sloan’s document

Then the cops come... That to me means all of the movie with all of this absurdity culminates to an absurdity that is so grounded it's actually real. It shows you that all of these other choices are not that crazy anymore. No matter whether or not the audience bought any of the decisions I've made--they could've viewed the brain transplants or the hypnotizing as ridiculous and fantastical--they have to acknowledge that the cop car showing up is a real threat to Chris's life. And maybe that makes them go back and reevaluate whether the other decisions were that far-fetched after all.

I needed to change and the passing of 472 helped me to realize that, and in a good way. I began to rethink my time here and reevaluate my life in many ways. In a way, this old alpha female taught me that it was about time I grew up and made the most of my life.

He broke with Tony Benn, though, over the ‘black flag of Dachau’ speech in the 1970 election.† Oh, yes, but then he came to Enoch’s funeral, do you remember?

You tend to reevaluate your life choices when you find yourself at the wrong end of a shotgun.

The challenges that we experience are a call to reassess our purpose.

glucose challenge test” along with an insulin assay. In this test, your insulin and blood sugar levels are measured two hours after consuming a drink that contains 75 grams of glucose. The test helps to determine if you have a large blood sugar and insulin spike after a meal, often a better gauge of internal starvation. If you have a high fasting insulin or high postprandial (after a meal) insulin level, you probably have some degree of internal starvation, and those high insulin levels will cause you to store an abnormal amount of fat for each calorie consumed. Reevaluate

A good question reframes the problem so that you see it in an entirely new light. A good question prompts not only a search for answers but a reevaluation of the search itself. A good question elicits not a clever reply but no reply at all.

We need to reevaluate [our current relationship with] online information sort of the way we reevaluated free love in the 80s.

When we don’t take time to reflect and reevaluate, then we may fall into the habit of doing things simply because they’re what we’ve always done. We can’t always eliminate the life-draining things, but that’s not what this process is for. We will always have things we have to do in our lives, no matter how we feel about them.

Critical thinking is often very uncomfortable, at least in my opinion. You have to reevaluate yourself, which means that, heaven forbid, you might be wrong sometimes. Most people don't like neutral. They want you to have an opinion. And I've always been of the mind that opinions are only useful if you're willing to change them very rapidly. I feel like the stronger your opinion, the weaker you should hold it.

If, for example, you take the drug in a psychotherapeutic set and setting, you will focus on personal issues and may gain insights relevant to your emotional life. If you take the drug anticipating a spiritual experience and in a spiritually encouraging environment, you may have a transcendent mystical experience that causes you to re-evaluate your place in the universe. If, however, you focus on a specific intellectual problem, it is there that your insights will reside.

The problem for this very sensible point of view that seems in accord with everyday experience, and is in agreement with mainstream scientific theory and practice, is that there are thousands of carefully checked and validated experiences where a person apparently ‘sees’, in dream or during everyday life, a completely unexpected mental picture of a future event that corresponds in all its major detail to what actually occurs.

The problem for this very sensible point of view that seems in accord with everyday experience, and is in agreement with mainstream scientific theory and practice, is that there are thousands of carefully checked and validated experiences where a person apparently ‘sees’, in dream or during everyday life, a completely unexpected mental picture of a future event that corresponds in all its major detail to what actually occurs. Sometimes it is an apparent prevision of a horrifyingly dramatic scene as it will appear later to an observer from that position, sometimes it is quite a trivial experience marked by the fact that you remember ‘seeing’ it before (see Chapter 19 for examples and extended discussion) The term ‘precognition’ is given to this apparent preview of what will happen that is confirmed when details of the later event and the preview are compared in retrospect. To be classified as a precognition the precognised events must match very closely the actual events as they occur, rather like a tick list. Not ‘an aeroplane crash’, but specific details that apply to that predicted crash and that crash only. The evidence is strengthened if there is reliable evidence that others knew of the details contained in the precognition and could compare its accuracy with details of the apparently precognised event (see Osborne, 1961, Mackenzie 1974, Rhine 1961, 1981, Hearne, 1989, Dossey,2009, Rhine-Feather & Schmicker 2005, Wargo, 2018, Taylor, 2020).