Alchemy Of Soul Quotes

People will do anything, no matter how absurd, in order to avoid facing their own souls. One does not become enlightened by imagining figures of light, but by making the darkness conscious.

…a man should say to his soul every morning, "God has given thee twenty-four treasures; take heed lest thou lose anyone of them, for thou wilt not be able to endure the regret that will follow such loss.

These days vampires gravitated toward particle accelerators, projects to decode the genome, and molecular biology. Once they had flocked to alchemy, anatomy, and electricity. If it went bang, involved blood, or promised to unlock the secrets of the universe, there was sure to be a vampire around.

A soul connection is a resonance between two people who respond to the essential beauty of each other's individual natures, behind their facades, and who connect on this deeper level. This kind of mutual recognition provides the catalyst for a potent alchemy. It is a sacred alliance whose purpose is to help both partners discover and realize their deepest potentials. While a heart connection lets us appreciate those we love just as they are, a soul connection opens up a further dimension -- seeing and loving them for who they could be, and for who we could become under their influence. This means recognizing that we both have an important part to play in helping each other become more fully who we are....A soul connection not only inspires us to expand, but also forces us to confront whatever stands in the way of that expansion.

There were dozens of papers with complex numerical and alchemial figuring on them, and even a piece of stationary that began My beautiful one in Sebastian's cramped handwriting. She spared a moment to wonder who on earth Sebastian's beautiful one could be--she hadn't thought of him as someone who ever had romantic feelings about anyone.

We are, all of us, crippled and twisted. Most of us strive desperately to keep our grotesqueries out of sight and mind. Our suffering is transformed by an alchemy of the soul into addiction, ulcers, strokes, hatred, even war.

Making art in America is about saving one's soul.

O seasons, O castles, What soul is without flaws? All its lore is known to me, Felicity, it enchants us all.

What can I tell you about the alchemy of twins? Twins are two bodies that dance to each other’s joy. Two minds that drown in each other’s despair. Two spirits that fly with each other’s love. Twins are two separate beings conjoined at the heart!

If a man knows not his own soul, which is the nearest thing to him, what is the use of his claiming to know others? It is as if a beggar who has not the wherewithal for a meal should claim to be able to, feed a town.

We suddenly feel fearful and apprehensive, naked in our perishable flesh, and for just a moment we wish we could go back to being stone—crumbling in death rather than rotting, trapped inside an immobile prison of stone rather than reduced to immaterial souls like those that now rattled within our skulls. The moment passes. There is no point in regretting irreversible decisions—one has to live with them, and we try.

If you have strength of character, you can use that as fuel to not only be a survivor but to transcend simply being a survivor, use an internal alchemy to turn something rotten and horrible into gold.

On evil's cushion poised, His Majesty, Satan Thrice-Great, lulls our charmed soul, until He turns to vapor what was once our will: Rich ore, transmuted by his alchemy.

Alchemy is the story of creation, told chemically. Creatures are chemistry, mapped onto biology.

Carl Jung never said: “There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own Soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.” What Dr. Jung said in two separate and unrelated statements was: Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain. ~Carl Jung, Contributions to Analytical Psychology, P. 193 People will do anything, no matter how absurd, in order to avoid facing their own souls. One does not become enlightened by imagining figures of light, but by making the darkness conscious. ~Carl Jung, Psychology and Alchemy, Page 99.

But are the twin souls destined to be together? Synchronicity is at work here to bring the two back together again. How entrancing to find the same magical alchemy still at work, just as it was at the first meeting – a recognition of a deep rooted love so entrenched and so accepted, it could only have been forged in other lifetimes together. And probably that is what love at first sight is, recognition of an ancient love.

Witnessing is the alchemy of enlightenment. It can transform mud into gold.

Shame upon you, O soul, for your overweening love of the world! If you do not believe in heaven or hell, at any rate you believe in death, which will snatch from you all worldly delights and cause you to feel the pangs of separation from them, which will be intenser just in proportion as you have attached yourself to them.

Whatever awakens you to your alchemist is the elixir you need.

Witnessing is not flowing with the current of the river but observing the flow from the bank of the river.

The alchemy of the soul is transforming pain into creative genius.

See everything, but judge nothing. Just choose your own path and let others choose their own. See everything, but judge no one. Just focus on your own path and let others focus on their own. See everything, but judge not what you see. You have your own inner worlds to conquer, your own inner gardens to water and to hone. You have your own inner gold to mine. See all, judge not, know thyself.

People will do anything, no matter how absurd, to avoid facing their own souls. They will practice Indian yoga and all its exercises, observe a strict regimen or diet, learn theosophy by heart, or mechanically repeat mystic texts from the literature of the whole world – all because they cannot get on with themselves and have not the slightest faith that anything useful could ever come out of their souls. … It is rewarding to watch patiently the silent happenings in the soul, and the most and the best happens when it is not regulated from outside and from above. I readily admit that I have such a great respect for what happens in the human soul that I would be afraid of disturbing and distorting the silent operation of nature by clumsy interference.” 

the more you become a connoisseur of gratitude, the less you are a victim of resentment, depression, and despair. Gratitude will act as an elixir that will gradually dissolve the hard shell of your ego—your need to possess and control—and transform you into a generous being. The sense of gratitude produces true spiritual alchemy, makes us magnanimous—large souled. —Sam Keen, philosopher

Some mystical concepts are an alchemical experience.

Writing is the high alchemy of the soul that combines words and ideas to create magic.

Once we merge with the Core Trusting the efficiency Of our Soul’s intent The Flow becomes The only possible direction

With you i feel safe. Content enough to know my whole world could be crashing down and you'd still be my home.

The body, so to speak, is simply the riding-animal of the soul, and perishes while the soul endures. The soul should take care of the body, just as a pilgrim on his way to Mecca takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.

THE ALCHEMY OF LOVE You come to us from another world From beyond the stars and void of space. Transcendent, Pure, Of unimaginable beauty, Bringing with you the essence of love You transform all who are touched by you. Mundane concerns, troubles, and sorrows dissolve in your presence, Bringing joy to ruler and ruled To peasant and king You bewilder us with your grace. All evils transform into goodness. You are the master alchemist. You light the fire of love in earth and sky in heart and soul of every being. Through your love existence and nonexistence merge. All opposites unite. All that is profane becomes sacred again.

If the photographers are soul-thieves, whose soul is being stolen in a photograph of the night sky? The soul of the last one to go to bed and the soul of the first one to rise in the morning, perhaps? Photography is a black art like alchemy. It turns matter into spirit and spirit into matter. Still, there are moments when looking at a photograph of a night sky we have a hunch what the word soul means, what the word infinity encompasses.

The highest function of the soul of man is the perception of truth; in this accordingly it finds its special delight.

Forgiveness is alchemy of the soul in which the feeling of possibility returns to the human spirit.

Every time love touches my heart, I am changed. And each time the identity I had thought to be mine and to be my last, dissolves like raindrops into the ground, ready to nourish the new I have found.

Air is the element most needed by fire. This is why you need open spaces, the wind, and to fly. Because you have fire in you. This is why you look into the sky, why you make wishes, why you tread lightly. You, too, are the air, because inside you there is fire. Why do you think we breathe? Because we are kindling our fires.

Be unrelenting and unmerciful in the face of the wicked dead,” Fisher said. Ren laid a steadying hand on my shoulder. “And if you should find soul sundered from flesh, order a drink for us at the first tavern you come across in the afterlife. We’ll settle the tab when we get there.

The spectrum of possibilities is vast and our souls long to incorporate as many as they can... We are in a constant process of learning how to think, behave, or act understanding the manifestations of Tao, the manifestation of Qi within us.

We are all alchemists with amnesia.

Do not loose hope.Start now whether you are. Accept full responsibility for your actions, and trust the Mystic Law of the Universe.

I remember a man, a very lonely man, coming up to me at the end of a reading and looking into my face and saying, 'I feel as if I have looked down a corridor and seen into your soul.' And I looked at him and said, 'You haven't.' You know, Here's the good news and the bad news: you haven't! I made something, and you and I could look at it together, but it's not me; you don’t live with me; you're not intimate with me. You're not the man I live with or my friend. You will never know me in that way. I'm making something, like Joseph Cornell makes his boxes and everyone looks into them, but it's the box you look into; it's not the man or the woman. It's alchemy of language and memory and imagination and time and music and sounds that gets made, and that's different from 'Here is what happened to me when I was ten.

On the surface of Life, you walk, talk, act, play but you live only when truly in contact with your Souls, you live only when truly sad, only when truly happy. Sadness and happiness are different faces of the same coin, different ways of understanding the same truth. The sadness though, also brings the self-destruction, it tortures minds, carrying diseases and sometimes darkness.

In the land of contrasts, the man who sees the similarities is king of his soul. In the land of similarities, the woman that recognizes the differences awaits her king to be crowned queen of his heart.

Self-development is a way of Life. Our Self-Development never ends. We are never too young or too old for personal growth. We have an amazing potential to reach our highest potential, to have truly inspiring careers and loving relationships. Unfortunately, often we walk through our lives asleep, we let our habits rule us, and find it difficult to change our beliefs. Recognizing the power of our Mind and the power of our Soul, learning the art of Concentration and Love, we are learning to Live with the Flow, not against it. It is in our nature to learn and grow. For happiness we need to learn to Love, we need to learn to Concentrate and we should keep the flow and energy of inspiration within our lives.

Sometimes you do not find because you seek too much. Relax. There is so much more than you even dream of. You know only a small, finite corner of the vast, limitless, unknown domain called life. There is so litlle you can do.

Within the earth’s womb each metal grows slowly developing and transforming into its perfection, its highest manifestation – gold. Nature and God are striving towards perfection, everything moves towards One. Just as human strive to become fully conscious, so all the metals strive to reach their purest state – gold.

The journey of the development of the ability of transmutation, is quite the journey to be on! First you awaken to the darkness that is in you, then you learn to accept it, then you learn to marry it with your light, and then, finally, you learn how to harness the dark energy through your bright energy in order to transmutate any darkness into brightness, into light and lightness. This is Soul Alchemy and sometimes it is thrust upon an individual and other times it is sought after by an individual. In any case, it is not an easy journey to surmount.

The thing is, you're beautiful. Yes, you… In your wild, mundane glory. Your daily life hides from you the possibilities of why you’re here And who you are. But never forget that every breath you take is actual alchemy. With your eyes you record visions of this place. With your fingertips you read the bumps in life, Sending messages back from whence you came. You’re a soul traveler, An explorer. You make this place home for now; Trying on the costumes, Playing out your roles. Every so often, take off your masks. Drop your robes. See yourself reflected in the very mirror of your life. And remember… When you leave this stage, The only thing you will wonder is, “Did I love brilliantly?

Reality is based on your perception of the truth. Think about that statement for a bit, it will blow your mind, and blow the lid of what you perceive to be real and what is an illusion. You are here to live YOUR life, YOUR way and on YOUR terms, not for the people you work for, not the people in the media, and not to live in the little box that society may have placed you in. You are a unique individual, with talents, with drive, with passion, with ambition, with love, with laughter, with a soul that could melt the hardest of hearts, and with a mind as creative as Da Vinci. You chose this life for a reason, and it certainly wasn't to live a reality created by others. Is this the time to stand up, and say I can live my own reality, create what I want for my own life, have the things I want in life without guilt, knowing that you deserve anything you want and are prepared to put the time and effort into getting? What if there was a way to bend your reality, a way to use your mind consciously to get what YOU want in life, become wealthy, feel comfortable in your own skin, meet the perfect man or woman, become more spontaneous, feel free, love, be open, be honest, be heartfelt, be grateful, be the one, love life, live, feel it, breathe it.... Welcome to Mind Alchemy Is this the time to Bend Your Reality?

Love's alchemical power is nevermore clear than in the moments when we least expect it to grace our lives; for love transforms, love transcends, love awakens.

The first step to self-knowledge is to know that thou art composed of an outward shape, called the body, and an inward entity called the heart, or soul.

The possibilities for self development are limitless, and each person has at least one unique talent. Everybody can have their own little universe of success.

Have hope. Winter always turns into spring. What is hot always cools. And what is wrong always rights, one day.

Remove all self doubt. There is nothing more paralyzing for your groth than this.

Focus on what you still have. Begin counting your blessings, and as you give it time nature will undulate. Soon the tide will turn. Soon, you will have another chance.

Soar above the worries of daily life and explore the other possibilities that abund. Knock and new doors will open. Find, and quench your thirst for seeking.

The medicine is in the mind, The healing is in the body. And the soul connects them both.

The spirits, he said, the souls. They are not angry at the living, they just want to help. Helping others is the only way we can prove we still matter.

Soul-making is a journey that takes time, effort, skill, knowledge, intuition, and courage. It is helpful to know that all work with soul is process—alchemy, pilgrimage, and adventure—so that we don’t expert instant success or even any kind of finality. All goals and all endings are heuristic, important in their being imagined, but never literally fulfilled. In

In the alchemy of man's soul almost all noble attributes--courage, honor, love, hope, faith, duty, loyalty, etc.--can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion even the most poisonous impulses remain relatively harmless. Nature has no compassion. It is, in the words of William Blake, "a creation that groans, living on the death; where fish and bird and beast and tree and metal and stone live by devouring." Nature accepts no excuses and the only punishment it knows is death.

Beware of the false light warriors, those who do something for a hidden fee. Working with spirit isn't for glorification, it's surgery of the soul. You can't bypass the the digging, to find the gold.

Her name, said the Oracle, will this time be Ama, a female that sleeps in every one of us, Yin of Creation, a wisdom guide that with her purity extinguishes thirst for spiritual longings. She is the one that stands on a crescent moon with stars in her hair, pouring water from jars of her soul into lakes of emotions, awakening compassion for humankind and its Chaos, nourishing Earth and Her constant renewal.

True symbolism depends on the fact that things, which may differ from one another in time, space, material nature, and many other limitative characteristics, can possess and exhibit the same essential quality.

In an attempt to deeper explore the infinite game of Life, we explore: • Earth that is fixed, rigid, static and quiet, and symbolizes your world of senses; • Water that is the primordial Chaos, is fluidity and flexibility, and symbolizes your subconscious mind; Intuition is a deeper perception. Without clear evidence or proof, intuition perceives the subtle inner relationships and underlying processes creatively, and imaginatively. • Fire that is boundless and invisible, and is a parching heat that consumes all, or within its highest manifestation, becomes the expression of Divine Love. It is a symbol of your emotions, and • Air that has no shape and is incapable of any fixed form. It symbolizes your world of thoughts. It is a rational, systematic process, it is our intellectual comprehension of things. All elements are bound by: • Soul that stands at the center of the four elements as an Essence, an Observer, Consciousness coming forth to experience the magic of Life.

There’s magic and metaphors in music superior to any other art form. An exquisite alchemy is involved in mixing pieces of your self and soul into the precisely perfect blend of harmonies, melodies, and lyrics that strike a chord.

It seems like such an amazing predicament to me, how one does not become a better person by seeking out in the world those who are lesser than himself and then saying, "I will be better than you because you're not as good as me." You don't become better by looking at others and trying to be better than them. You become a better person by looking at yourself in the mirror, and, seeking to overcome and to overthrow all the flaws within yourself, you overcome the weaker you, the lesser you; you become the better You, the stronger You, the higher You. That's how it goes.

That’s the principle that governs all things,” he said. “In alchemy, it’s called the Soul of the World. When you want something with all your heart, that’s when you are closest to the Soul of the World. It’s always a positive force.

Poetry contains few words but tells much. Its beauty is that by being condensed it is rich in meaning and open to various interpretations. Unlike prose, there is no boundary to poetry. There is nothing concrete or black and white. Poetry is mutable; it is transformative. Poetry is the alchemy of hearts. And what cannot be said in prose can sometimes be only said through poetry.

All people want to belong to some sort of hierarchy. Allow me to explain. The rich want to be the richest; the poor want to be the smartest; those who are both rich and smart want to be the better persons; the better persons want to go to heaven; those who are in heaven will look down upon those who are in hell... there is always some kind of hierarchy desired by everyone; even by those who claim the opposite of this. So how do you find true divinity? Divinity is found in those who reach down low; because it is those who are above who must reach down low, while it is those who are below who must constantly reach for what is above! And this is divinity. What is divine, is what will have a curiosity in what is below. There is no fear of becoming "tainted"; because what is lesser can never really taint what is greater. it is what is greater that is able to transform what is lesser. The alchemist must first find the mud, pick it up, before she is able to transform it into diamond. She must first reach into the swamp, in order to pull out roses.

Perhaps because alchemy combines the ancient, Gnostic focus on the immaterial and transcendent soul, or spark, with the modern, scientific-like focus on the transformation of worldly matter, it serves to connect the two. Despite his professed closer kinship to alchemy,

Is attention soul? If I pay attention to my mother’s sorrow, does that give it soul? If I pay attention to her unhappiness—if I put it into words, transform it, and make it into something new—can I be like the alchemists, turning lead into gold? If I sell this book, I will get back gold in return. That’s a kind of alchemy. The philosophers wanted to turn dark matter into gold, and I want to turn my mother’s sadness into gold. When the gold comes in, I will go to my mother’s doorstep, and I will hand it to her and say: Here is your sadness, turned into gold.

The deeper the awakening of man, the easier it is for one to value the meaning of moments. The authenticity of being your soul essence, in human form.

To discover the source of this alchemical love within is to uncover the deepest secrets of the soul. It is to unearth and align with the ultimate truth of who we are.

In alchemy, it’s called the Soul of the World. When you want something with all your heart, that’s when you are closest to the Soul of the World. It’s always a positive force.” He

The reason of the human spirit seeking to return to that upper world is that its origin is from thence, and that it is of angelic nature.

It’s your decision how you use the sacred gifts that are already yours. But know this: ordinary days are the very stage on which alchemy desires to appear. You can sink into the celestial right in the midst of everything else—with that baby at your chapped breast and the mud tracks on the carpet and the stranger on the corner holding out a McDonald’s cup for coins.

If you would understand the true secrets of Alchemy, you must study the works of the Masters with patience and assiduity. Every word is often an enigma; and to him who reads in haste, the whole will seem absurd. Even when they seem to teach that the Great Work is the purification of the Soul, and so deal only with morals, they most conceal their meaning, and deceive all but the Initiates.

The art of the alchemist, whether spiritual or physical, consists in completing the work of perfection, bringing forth and making dominant, as it were, the “latent goldness” which “lies obscure” in metal or man. The ideal adept of alchemy was therefore an “auxiliary of the Eternal Goodness.” By his search for the “Noble Tincture” which should restore an imperfect world, he became a partner in the business of creation, assisting the Cosmic Plan. Thus the proper art of the Spiritual Alchemist, with whom alone we are here concerned, was the production of the spiritual and only valid tincture or Philosopher’s Stone; the mystic seed of transcendental life which should invade, tinge, and wholly transmute the imperfect self into spiritual gold. That this was no fancy of seventeenth-century allegorists, but an idea familiar to many of the oldest writers upon alchemy—whose quest was truly a spiritual search into the deepest secrets of the soul—is proved by the words which bring to an end the first part of the antique “Golden Treatise upon the Making of the Stone,” sometimes attributed to Hermes Trismegistus. “This, O Son,” says that remarkable tract, “is the Concealed Stone of Many Colours, which is born and brought forth in one colour; know this and conceal it . . . it leads from darkness into light, from this desert wilderness to a secure habitation, and from poverty and straits to a free and ample fortune.

Ren laid a steadying hand on my shoulder. “And if you should find soul sundered from flesh, order a drink for us at the first tavern you come across in the afterlife. We’ll settle the tab when we get there.

Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: deny those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: morality is something forbidden! Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the heroic. But then there must be something formidable in it, and not as hitherto something disgusting!

Why is gold called זהב (zahab)? Because there are three principles contained in it: the masculine, zakhar, and the ז (zayin) points to that; the soul, and the ה (he), points to that [obviously the feminine, since the consonant he in the mysticism of the alphabet has always been interpreted as such]; … and ב (bet) avouches its duration, as is written [in the Torah, which starts with this letter]: “in the beginning.

Wouldn't it be nice to return to some of the old theories? Soul and body? The four humours?' 'Oh, they never worked.' 'Of course they did. Everything works in its own period. Don't you think that people were cured by medieval doctors, soaking up black melancholy bile with white salpetre? We could no more use their remedies than they could use ours, but they did work once. That's what you have to remember. Of course some people say that they might work again.

Becoming 'color blind' isn't helpful. Who you are matters, how you are matters. Things like race and culture are a manifestation of flows of creation. Your identity doesn't just matter, without it your soul can't interact with the world. The key is we need to understand that all races, ethnic groups, cultures and like treasures are equal and we must remember to follow our soul rather than our identity. The identity is something the soul works through, not the other way around.

All people want to belong to some sort of hierarchy. Allow me to explain. The rich want to be the richest; the poor want to be the smartest; those who are both rich and smart want to be the better persons; the better persons want to go to heaven; those who are in heaven will look down upon those who are in hell... there is always some kind of hierarchy desired by everyone; even by those who claim the opposite of this. So how do you find true divinity? Divinity is found in those who reach down low; because it is those who are above who must reach down low, while it is those who are below who must constantly reach for what is above! And this is divinity. What is divine, is what will have a curiosity in what is below. There is no fear of becoming "tainted"; because what is lesser can never really taint what is greater. it is what is greater than is able to transform what is lesser. The alchemist must first find the mud, pick it up, before she is able to transform it into diamond.

I was asked, "How can we change the world?" And I answered, "You will never be able to change the world by projecting ideal images to aspire for. The only way to change the world is to penetrate the grassroots, to penetrate at the groundbreaking level— to be a mason— to dig into the core where all the tar and lumpy mud is located and to work with that shit until you bring out something beautiful. We change the world by dressing wounds, by listening to forgotten voices of the lost, by getting our hands dirty. Nobody is going to be able to change the world by painting a lovely picture. You have to know how to make paint. Then teach the people how to use a paintbrush. Then teach the people how to make strokes, how to wash the paintbrush, and how to mount their own paintings onto the wall. Because the alchemy of the world, of humanity as a whole, is really just the collective alchemy of every individual. Take what is darkness and transmutate it into a shining thing. Changing the world is never about the changer; it is about the world.

This fear of dying would haunt me for the next forty years. It was an anguish that drove me to travel the world studying religions, magic, esotericism, alchemy, and the Kabbalah. It drove me to frequent initiatory groups, to meditate in the style of numerous schools, to seek out teachers, and in short wherever I went to search without limits for something that might console me in light of my transient existence. If I did not conquer death how could I live, create, love, prosper? I felt separated not only from the world but also from life. Those who thought they knew me only knew the makeup on a corpse. During those excruciating years, all the works I accomplished, as well as all my love affairs, were anesthetics to help me bear the anguish that gnawed at my soul. But in the depths of my being, in a hazy kind of way, I knew that this state of permanent agony was a disease that I had to cure by becoming my own therapist. At its heart, this was not about finding a magic potion to keep me from dying, but above all about learning to die with happiness.

Alchemy is neither a premature chemistry nor a psychology in the modem sense, although both of these are to be found in alchemical writings . Alchemy is a symbolic science of natural forms based on the correspondence between different planes of reality and making use of mineral and metal symbolism to expound a spiritual science of the souh For alchemy, nature is sacred, and the alchemist is the guardian of nature considered as a theophany and reflection of spiritual realities . A purely profane chemistry could come into being only when the substances of alchemy became completely emptied of their sacred quality. For this very reason, a re-discovery of the alchemical view of nature, without in any way denying the chemical sciences which deal with substances from another point of view, could reinstate the spiritual and symbolic character of the forms, colours and processes that man encounters throughout his life in the corporeal world.

Can you tell us about Ama: Playing the Glass Bead Game with Pythagoras? Sunday Times Interview "Both Hesse and Tolstoy were my first spiritual gurus. Through their deep insights and soulful messages, for the first time I experienced the world of spiritual growth and deep contemplation. Many artists have inspired my writings, the likes of Leonardo da Vinci, Lao Tzu and Giordano Bruno. Pythagoras lived on the crossroads of civilisations, as I see us, and he has given us his fascinating research into music and numbers. With my deep respect towards ancient worlds, Pythagoras with his ancient Egyptian mystical knowledge had to be my protagonist.

But what does soulful even mean? The dictionary has it this way: “expressing or appearing to express deep and often sorrowful feeling.” The culturally black meaning adds several more shades of color. First shade: soulfulness is sorrowful feeling transformed into something beautiful, creative and self-renewing, and—as it reaches a pitch—ecstatic. It is an alchemy of pain.

In the silent whispers of the night, Where shadows dance and dreams take flight, There lies a yearning, deep and true, A hunger born of longing, infused. It sings within the soul's soft embrace, A melody of desire, a tender chase, A craving for a touch, gentle and kind, To soothe the restless heart, the troubled mind. Like petals seeking the sun's warm glow, Or rivers drawn to the ocean's flow, We ache for connection, for hands to meet, In an alchemy of passion, sweet. To feel the brush of fingertips light, To ignite the senses, to set alight The flame that burns within, intense, A symphony of longing, immense. So let us reach across the space, And in each other's arms find grace, For in the touch, we find release, And in each other, we find peace.

On embodying all sorts of contradictions: I believe that the creatures residing in each corner of my soul are equally wild, equally strong, equally free! It is not possible to bridle or to leash any of them! They are freely doing their dances, leaps, flights, climbs, prawls and swoopings! They are all out there and everybody sees them! I am many things all at once and with the same ferocity.

With the dawn of the second millennium the accent shifted more and more towards the dark side. The demiurge became the devil who had created the world, and, a little later, alchemy began to develop its conception of Mercurius as the partly material, partly immaterial spirit that penetrates and sustains all things, from stones and metals to the highest living organisms. In the form of a snake he dwells inside the earth, has a body, soul, and spirit, was believed to have a human shape as the homunculus or homo altus, and was regarded as the chthonic God.26 From this we can see clearly that the serpent was either a forerunner of man or a distant copy of the Anthropos, and how justified is the equation Naas = Nous = Logos = Christ = Higher Adam. The medieval extension of this equation towards the dark side had, as I have said, already been prepared by Gnostic phallicism. This appears as early as the fifteenth century in the alchemical Codex Ashburnham 1166,27 and in the sixteenth century Mercurius was identified with Hermes Kyllenios.

Ah, it is a strange thing - Love's little fingers on the heart, making tenderness out of bitterness and changing weakness into strength! When once a woman's eyes, with understanding love, have looked into the very depths of a man's soul, he need seek no farther for the Philosopher's Stone. As if by magic, the love of the many comes with the love of one. One flash of the love-light makes the whole world new, one chord of Love's music changes all sound to song, and one touch of Love's hand so glorifies the earth that it needs no other alchemy to make it truly gold.

But truly, the Autumn Provinces provide the most ideal situation for our program. Autumn is the very soul of metamorphosis, a time when the world is poised at the door of winter—which is the door of death—but has not yet fallen. It is a world of contradictions: a time of harvest and plenty but also of cold and hardship. Here we dwell in the midst of life, but we know most keenly that all things must pass away and shrivel. Autumn turns the world from one thing into another. The year is seasoned and wise but not yet decrepit or senile. If you wrote a letter of requisition, you could ask for no better place to practice alchemy.

Abul l'-Qasim al-Iraqi writes of such a tree, [...] 'Materia Prima', which can produce the form of the elixir, is obtained from one single tree, which grows in the 'lands of the West'. It has two branches, which are too high to anyone who would eat its fruit to reach without labour and effort, and two others whose fruit is drier and more wrinkled than that of the former. The flower of the first of the two branches is red, and the flower of the second is between white and black. The tree has two further branches, which are weaker and softe rthan th efirst four. The flower of the first of these two branches is black, and that of the second is white and yellow. [...]

Solomon resumes talking to the envoys of Sheba: "Go back and tell her what you have seen, how the rare substance she thinks we value can be scraped up anywhere as soil. Tell her the elaborate throne she loves looks more like a bandage over a hurt place. We admire Ibrahim, who left his kingdom so quickly. With us, one genuine kneeling down in total humility would buy hundreds of governments. Our currency is an eagerness to accept the gift of soul change. Nothing else. Sheba's sumptuous life is just a hole in the ground with children playing in it, pretending to be kings and prime ministers. We perform reverse alchemy, transmuting gold mines into abandoned sites!

A VALEDICTION: OF THE BOOK I'll tell thee now (dear love) what thou shalt do To anger destiny, as she doth us; How I shall stay, though she eloign me thus, And how posterity shall know it too; How thine may out-endure Sibyl's glory, and obscure Her who from Pindar could allure, And her, through whose help Lucan is not lame, And her, whose book (they say) Homer did find, and name. Study our manuscripts, those myriads Of letters, which have past 'twixt thee and me; Thence write our annals, and in them will be To all whom love's subliming fire invades, Rule and example found; There the faith of any ground No schismatic will dare to wound, That sees, how Love this grace to us affords, To make, to keep, to use, to be these his records. This book, as long-lived as the elements, Or as the world's form, this all-graved tome In cypher writ, or new made idiom; We for Love's clergy only are instruments; When this book is made thus, Should again the ravenous Vandals and Goths invade us, Learning were safe; in this our universe, Schools might learn sciences, spheres music, angels verse. Here Love's divines—since all divinity Is love or wonder—may find all they seek, Whether abstract spiritual love they like, Their souls exhaled with what they do not see; Or, loth so to amuse Faith's infirmity, they choose Something which they may see and use; For, though mind be the heaven, where love doth sit, Beauty a convenient type may be to figure it. Here more than in their books may lawyers find, Both by what titles mistresses are ours, And how prerogative these states devours, Transferred from Love himself, to womankind; Who, though from heart and eyes, They exact great subsidies, Forsake him who on them relies; And for the cause, honour, or conscience give; Chimeras vain as they or their prerogative. Here statesmen, (or of them, they which can read) May of their occupation find the grounds; Love, and their art, alike it deadly wounds, If to consider what 'tis, one proceed. In both they do excel Who the present govern well, Whose weakness none doth, or dares tell; In this thy book, such will there something see, As in the Bible some can find out alchemy. Thus vent thy thoughts; abroad I'll study thee, As he removes far off, that great heights takes; How great love is, presence best trial makes, But absence tries how long this love will be; To take a latitude Sun, or stars, are fitliest viewed At their brightest, but to conclude Of longitudes, what other way have we, But to mark when and where the dark eclipses be?

Co se od našich vzorů můžeme naučit, je především ta skutečnost, že duše skrývá obsahy nebo je vystavena vlivům, jejichž asimilace se pojí s největšími nebezpečími. Když tedy staří alchymisté své tajemství připisovali hmotě a Faust ani Zarathuštra nás nikterak nepovzbuzují k tomu, abychom je k sobě přičlenili, nezbývá asi nic jiného, než ten arogantní nárok vědomí, aby bylo samo duší, odmítnout a přiznat duši skutečnost, již našimi současnými rozumovými prostředky nejsme schopni pochopit. Nepovažuji za tmáře toho, kdo přizná svou nevědomost, nýbrž toho, jehož vědomí není ještě ani tak vyvinuto, že o své nevědomosti nic neví. Jsem toho názoru, že alchymistické očekávání, že z hmoty lze zhotovit filosofické zlato nebo všelék nebo zázračný Kámen, je sice na jedné straně iluzí (jejíž příčinou je projekce), ale na straně druhé odpovídá psychickým skutečnostem, jimž v psychologii nevědomí připadá velký význam. Alchymista totiž, jak dokazují texty a jejich symbolika, projikoval proces individuace do chemických procesů proměny.

If then you do not make yourself equal to God, you cannot apprehend God; for like is known by like. Leap clear of all that is corporeal, and make yourself grown to a like expanse with that greatness which is beyond all measure; rise above all time and become eternal; then you will apprehend God. Think that for you too nothing is impossible; deem that you too are immortal, and that you are able to grasp all things in your thought, to know every craft and science; find your home in the haunts of every living creature; make yourself higher than all heights and lower than all depths; bring together in yourself all opposites of quality, heat and cold, dryness and fluidity; think that you are everywhere at once, on land, at sea, in heaven; think that you are not yet begotten, that you are in the womb, that you are young, that you are old, that you have died, that you are in the world beyond the grave; grasp in your thought all of this at once, all times and places, all substances and qualities and magnitudes together; then you can apprehend God. But if you shut up your soul in your body, and abase yourself, and say “I know nothing, I can do nothing; I am afraid of earth and sea, I cannot mount to heaven; I know not what I was, nor what I shall be,” then what have you to do with God?

You are wise, because you observe everything from a distance,” the boy said. “But you don’t know about love. If there hadn’t been a sixth day, man would not exist; copper would always be just copper, and lead just lead. It’s true that everything has its Personal Legend, but one day that Personal Legend will be realized. So each thing has to transform itself into something better, and to acquire a new Personal Legend, until, someday, the Soul of the World becomes one thing only.” The sun thought about that, and decided to shine more brightly. The wind, which was enjoying the conversation, started to blow with greater force, so that the sun would not blind the boy. “This is why alchemy exists,” the boy said. “So that everyone will search for his treasure, find it, and then want to be better than he was in his former life. Lead will play its role until the world has no further need for lead; and then lead will have to turn itself into gold. “That’s what alchemists do. They show that, when we strive to become better than we are, everything around us becomes better, too.” “Well, why did you say that I don’t know about love?” the sun asked the boy. “Because it’s not love to be static like the desert, nor is it love to roam the world like the wind. And it’s not love to see everything from a distance, like you do. Love is the force that transforms and improves the Soul of the World. When I first reached through to it, I thought the Soul of the World was perfect. But later, I could see that it was like other aspects of creation, and had its own passions and wars. It is we who nourish the Soul of the World, and the world we live in will be either better or worse, depending on whether we become better or worse. And that’s where the power of love comes in. Because when we love, we always strive to become better than we are.

Throughout the longest period of human history—one calls it the prehistoric period—the value or non-value of an action was inferred from its CONSEQUENCES; the action in itself was not taken into consideration, any more than its origin; but pretty much as in China at present, where the distinction or disgrace of a child redounds to its parents, the retro-operating power of success or failure was what induced men to think well or ill of an action. Let us call this period the PRE-MORAL period of mankind; the imperative, "Know thyself!" was then still unknown.—In the last ten thousand years, on the other hand, on certain large portions of the earth, one has gradually got so far, that one no longer lets the consequences of an action, but its origin, decide with regard to its worth: a great achievement as a whole, an important refinement of vision and of criterion, the unconscious effect of the supremacy of aristocratic values and of the belief in "origin," the mark of a period which may be designated in the narrower sense as the MORAL one: the first attempt at self-knowledge is thereby made. Instead of the consequences, the origin—what an inversion of perspective! And assuredly an inversion effected only after long struggle and wavering! To be sure, an ominous new superstition, a peculiar narrowness of interpretation, attained supremacy precisely thereby: the origin of an action was interpreted in the most definite sense possible, as origin out of an INTENTION; people were agreed in the belief that the value of an action lay in the value of its intention. The intention as the sole origin and antecedent history of an action: under the influence of this prejudice moral praise and blame have been bestowed, and men have judged and even philosophized almost up to the present day.—Is it not possible, however, that the necessity may now have arisen of again making up our minds with regard to the reversing and fundamental shifting of values, owing to a new self-consciousness and acuteness in man—is it not possible that we may be standing on the threshold of a period which to begin with, would be distinguished negatively as ULTRA-MORAL: nowadays when, at least among us immoralists, the suspicion arises that the decisive value of an action lies precisely in that which is NOT INTENTIONAL, and that all its intentionalness, all that is seen, sensible, or "sensed" in it, belongs to its surface or skin—which, like every skin, betrays something, but CONCEALS still more? In short, we believe that the intention is only a sign or symptom, which first requires an explanation—a sign, moreover, which has too many interpretations, and consequently hardly any meaning in itself alone: that morality, in the sense in which it has been understood hitherto, as intention-morality, has been a prejudice, perhaps a prematureness or preliminariness, probably something of the same rank as astrology and alchemy, but in any case something which must be surmounted. The surmounting of morality, in a certain sense even the self-mounting of morality—let that be the name for the long-secret labour which has been reserved for the most refined, the most upright, and also the most wicked consciences of today, as the living touchstones of the soul.