Quran Extreme Quotes

People fight over religion, because they don't understand religion. They think reading a few Bibles, Qurans and Vedas makes them religious. Books are not religion my friend. Real religion is realization of the Self.

Other problems in the Shariah, such as misogyny, come from the fact that Islamic law incorporated a great many medieval attitudes, customs, and traditions during its formative centuries. Stoning, which has no basis in the Qur’an, probably came from Judaism.

This division is not one by religious affiliation, rather it separates the extremists and the peace-loving people. Therefor I'm optimistic: now a humanistic Islam is getting shaken awake. Moderate Islam needs now to finally break cover and explain how to deal with the violence-glorifying parts of the Quran. The (psychological) repression that this has nothing to do with our belief doesn't work anymore. We have to face this challenge.

No Quran, no Bible, no Gita, no Cow, is greater than the human self.

Quran, like most other scriptures, is a book of most wonderful truth mixed with the most disgraceful superstitions of human nature.

You must remember, the so-called Jihadis who are in reality, mentally unstable individuals run by Quranic fundamentalists, do not represent the whole Muslim population of the world.

One human life is a thousand times more valuable than a thousand bibles, qurans, suttas and vedas - one human life is a thousand times more valuable than a thousand doctrines and rituals - one human life is a thousand times more valuable than a thousand theories and schools of thought - one human life is a thousand times more valuable than a thousand religions and ideologies.

After reading the Qur'an, I realized that I couldn't possibly endorse Islam as a religion, as a philosophy, as a moral standard, as an ethical code, or even as useful fiction. I determined that these philosophies and this image of Allah could only come from an extremely warped and disturbed person who suffered from an aggregation of the most severe and profound human weaknesses.

The Qur’an promoted work and trade and defined commercial profit as “God’s bounty.”38 The Prophet, himself a merchant, is on the record with such sayings as: “He who makes money pleases God.”39 He is also known to have rejected calls for price-fixing, noting that only God governs the market.40 “Muhammad,” as French historian Maxime Rodinson succinctly put it, “was not a socialist.

The Koran puts forward a clear, consistent image of the Jews: they are scheming, treacherous liars and the most dangerous enemies of the Muslims. Regardless of the actions of Jewish individuals today, and regardless of what policies the State of Israel follows, the Koran justifies an unrelenting form of anti-Semitism that will be extremely difficult to root out from the Muslim world.

Blind obedience to books, whether it is the Bible, the Quran, the Vedas or any other, has erected more and more walls in this world - and to defend those walls, even more fences on both sides. Now the real question is, how much more time will humanity take to realize the obvious devastation that these disgusting walls of segregation have brought along and keep on bringing along in this world!

The religious scholar and Muslim Brotherhood ideologist Sayyid Qutb articulated perhaps the most learned and influential version of this view. In 1964, while imprisoned on charges of participating in a plot to assassinate Egyptian President Nasser, Qutb wrote Milestones, a declaration of war against the existing world order that became a foundational text of modern Islamism. In Qutb’s view, Islam was a universal system offering the only true form of freedom: freedom from governance by other men, man-made doctrines, or “low associations based on race and color, language and country, regional and national interests” (that is, all other modern forms of governance and loyalty and some of the building blocks of Westphalian order). Islam’s modern mission, in Qutb’s view, was to overthrow them all and replace them with what he took to be a literal, eventually global implementation of the Quran. The culmination of this process would be “the achievement of the freedom of man on earth—of all mankind throughout the earth.” This would complete the process begun by the initial wave of Islamic expansion in the seventh and eighth centuries, “which is then to be carried throughout the earth to the whole of mankind, as the object of this religion is all humanity and its sphere of action is the whole earth.” Like all utopian projects, this one would require extreme measures to implement. These Qutb assigned to an ideologically pure vanguard, who would reject the governments and societies prevailing in the region—all of which Qutb branded “unIslamic and illegal”—and seize the initiative in bringing about the new order.

There are those out there who harbor an irrational fear of Islam. Islamophobes and Islamists have this much in common: both groups insist that Islam is a totalitarian political ideology at odds with liberal democracy, and hence both insist that the two will inevitably clash. One extreme calls for the Qur’an to be banned, the other calls to ban everything but the Qur’an. Together, they form the negative and the positive of a bomb fuse.

In fact, the Qur'an relates the incident of Prophet Musa (as) and Pharaoh to show that some people who support atheistic philosophies actually influence others by magic. When Pharaoh was told about the true religion, he told Prophet Musa (as) to meet with his own magicians. When Musa (as) did so, he told them to demonstrate their abilities first. The verses continue: He said: "You throw." And when they threw, they cast a spell on the people's eyes and caused them to feel great fear of them. They produced an extremely powerful magic. (Surat al-A‘raf, 116)

This unstable character of man, this going from one extreme to the other, arising as it does out of his narrow vision and petty mind, reveals certain basic moral tensions within which human conduct must function if it is to be stable and fruitful. These contradictory extremes are, therefore, not so much a "problem" to be resolved by theological thought as tensions to be "lived with" if man is to be truly "religious," i.e., a servant of God. Thus, utter powerlessness and "being the measure for all things," hopelessness and pride, determinism and "freedom," absolute knowledge and pure ignorance—in sum, an utterly "negative self-feeling" and a "feeling of omnipotence"—are extremes that constitute natural tensions for proper human conduct. It is the "God-given" framework for human action. Since its primary aim is to maximize moral energy, the Qur’ān—which claims to be "guidance for mankind"—regards it as absolutely essential that man not violate the balance of opposing tensions. The most interesting and the most important fact of moral life is that violating this balance in any direction produces a "Satanic condition" which in its moral effects is exactly the same: moral nihilism. Whether one is proud or hopeless, self-righteous or self-negating, in either case the result is deformity and eventual destruction of the moral human personality.

I want to, first of all, remove a very major error that exists in the study of Rumi today not only in America but also among a lot of Persians, Turks and others who consider Rumi only as a kind of nationalistic emblem. Rumi was a Muslim, he was a Muslim poet. He never missed his prayers. He said, (عَقل قربان کُن بہ پیش مصطفیٰ) “Sacrifice your intellect at the feet of the Prophet.” Masnavi is a commentary to the Qur’an. He knew the Qur’an extremely well. At the beginning of the Masvani, he says this remarkable sentence, (این کتاب اصول اصول اصول دین) “The book is the principle of the principle of the principle of religion [in respect of its unveiling the mysteries of attainment to the Truth and of certainty].” So it is very very clear that this book is dealing with the heart of the religion. There is no secular Rumi which is authentic. Rumi cannot be secularized … In order to understand Rumi you have to understand that he was not a New Age Poet. He was not born in California. He does not represent what [some of us] are looking for; a kind of bland, sentimental, universality in which you do not do anything for God, you don’t have to reform yourself, you just get together and be happy. He is not that kind of a poet, you must understand that. The relation of Rumi with Islam once severed will make Rumi irrelevant as a spiritual therapist … Anyway, it is very very important to realize that all the message of Rumi, everything he wrote is just in order for us to remember God. – “Rumi and the Renewal Of Life

As Islamic liberalism waned, and resistance arose against the West and its influence, that very resistance started to replace genuine religiosity as the basis of Islam. The creators and the followers of this trend—Islamism—began to define Islam not as a path to God’s blessings and eternal salvation, as it is defined in the Qur’an, but instead as a political ideology that will help Muslims fight the Western-dominated world system.

The Islamic faith and ideology is at another pivotal moment in its history. Having survived for a thousand years or more after the Western Crusades it has been hauled back into the fire by some of its frustrated followers. Followers who have literally re interpreted or re translated the many open verses and chapters of the holy Qu’ran. These followers of the extreme Islamic beliefs are hankering to take our social order back and return it to the time of the prophet (mpbuh). The very turbulent dark and bloody days of religion and cults when ideologies were spread by the sword.

Republicans are the Taliban of the West. But please don't hate them. Now more than ever they need our help, for they are ill, terribly ill. They are suffering from a condition, I call, Clinical Caucasianitis, or White Supremacy Syndrome. So next time you see one, offer them a flower and say - get well soon! In a way (sarcastically speaking), no other political party on earth has done more to eliminate Islamophobia than the republican party, by boldly revealing themselves to the world as the face of new age christian terrorism. Finally, thanks to the republicans, the people of planet earth get to relive the atrocious days and ominous nights of the roman catholic crusades - which by the way, is the very antithesis of Christ's "love thy neighbor" - just like it is the antithesis of something Mohammed said - that Muslims should help their neighbors rebuild their churches, synagogues and monasteries if they burn down (22:40 Quran). The point is, one who has integration in their heart, will find integration everywhere, but those who have nothing but hate in their heart, will remain hateful no matter how many messengers of love come and go.

Islamic scripture is vast, encompassing not only the Qur’an but also the ahadith, the words and deeds attributed to Muhammad by his followers. Collections of ahadith run into the hundreds of volumes, and that’s just the Sunni variety. The Shi’a have their own collections, adding more volumes to the pile. Want to find passages justifying peace and concord? They’re in there. Want to find passages justifying violence? They’re in there too. Medieval Muslim scholars spent their whole careers trying to reconcile the contradictions between them. It’s extremely difficult to do, which is why early Muslims called the effort ijtihad, or “hard work.” People chuckled at the news of two men buying a copy of Islam for Dummies on their way to join the Islamic State.14 But having spent two decades studying the intricacies of Islamic scripture, I empathized with their bewilderment.

To be sure, many of the Islamic State’s foot soldiers are ignorant of their own scriptures. Islamic scripture is vast, encompassing not only the Qur’an but also the ahadith, the words and deeds attributed to Muhammad by his followers. Collections of ahadith run into the hundreds of volumes, and that’s just the Sunni variety. The Shi’a have their own collections, adding more volumes to the pile. Want to find passages justifying peace and concord? They’re in there. Want to find passages justifying violence? They’re in there too. Medieval Muslim scholars spent their whole careers trying to reconcile the contradictions between them. It’s extremely difficult to do, which is why early Muslims called the effort ijtihad, or “hard work.” People chuckled at the news of two men buying a copy of Islam for Dummies on their way to join the Islamic State.14 But having spent two decades studying the intricacies of Islamic scripture, I empathized with their bewilderment.

The usual result of excessiveness is its antithesis. A society that starts out with extreme Puritanical ethics may turn into one of overindulgence and licentiousness. On an individual level, the experience is similar. It is a principal feature of the Islamic faith that the “middle way” be the path that Muslims adhere to. The Qur’an itself calls the believers a “middle nation,” which commentators say includes moderation, which leads to a consistency of worship and conduct that one can carry on throughout his or her life. It is said that the Judaic legal tradition is based on stern justice, while at the foundation of the Christian phenomena is the idea of categorical mercy where everybody should be forgiven no matter what. With Islam, a balance is struck suitable for the complex societies that have spread across the face of the earth, a balance between avoiding God’s ghaḍab (wrath and stern justice) and hoping for God’s raḥmah (mercy). To take the straight way, one must have both, the law and the spirit of the law, the sharīʿah and the ḥaqīqah. The law consists of rules, and the spirit of the law is mercy. God sent down the shariah as a mercy, and the Prophet himself is “a mercy to the worlds” (QUR’AN , 21:107).

Those who preach bookish religion are the greatest atheists of all, because they don’t have the slightest idea of neither God nor religion. Their beloved religion is their book. And their God is in the doctrines.

The one ultimate rule of the Quranic fundamentalists is “there is one God and Mohammed is his prophet”. Everything beyond that not only is bad, but must be destroyed forthwith. At moment’s notice, every man or woman, who does not exactly believe in that, must be killed.... This is not religion my friend. This is primitiveness at its worst.

The fact that Muslims do not believe man is created in the image of Allah,35 combined with the doctrine of tawheed, prevents any connection between Allah and man. Allah’s lack of unconditional love and mercy is expressed in the Muslim mind-set as well, especially in the way Islam views and treats non-Muslims. The impersonal and distant nature of Allah engenders a ritualistic and formalistic religion in which the individual can have no hope of personal salvation through faith alone.36 Instead, a Muslim must earn salvation through his works.37 Even a devout Muslim who diligently performs good works throughout his life has no true assurance that he will enter paradise in the afterlife. Continually working toward the goal of being “good enough” is thus extremely important in Islam.38 Unfortunately, according to the Quran, jihad is among the good works that earn Allah’s favor.39 In fact, martyrdom for Allah, dying in the way of Islam, is the only way to ensure acceptance into heaven.40 This explains why suicide bombing is attractive to so many radical Muslims.

Inside a jihadi brain, the neuropsychological elements of aggression and rage run rampant, due to socio-political conditions. These overwhelming mental elements of young souls, when attached to the sacred texts of the Quran, by the authoritarian groups of fundamentalists, become weapons of mass destruction in the pursuit of the exclusive supremacy of one religion over the others.

Forget the Bible, the Quran, the Vedas, the Granth Sahib, and all the scriptures in the world. None of them will show you the Great Eternal Truth. None of them will show you the Kingdom of God, for the real Kingdom of the Ultimate Truth is inside your mind. It was born in you when you were born. And it will cease to exist when you die. Your mind is not merely the vehicle of God, rather it is the life-force that keeps God alive. Without the Mind, there is no God. Without you, there is no God.

The sacred texts of human history from all over the world, can never be perceived by the rational mind as texts of historical accuracy. They can only be a glaring representation of the traditions and ideals of the people. Now, it is up to the rational mind, to analyze those texts and thereafter consume the good elements from them, while discarding the rest.

No Bible, Quran or Veda can give you religion.

Killing a bunch of Jihadis may be morally justified, to save humanity from their wrath, but it won't terminate Jihad for long. Jihad or Holy war would keep festering one way or another, until religious fundamentalism is eradicated from the human society. Until the whole humanity learns to scrutinize its most revered scriptures with the sharp tool of reasoning, Jihad will keep on striking over the world. If one does not have the basic conscientious capacity to refute the primitive textual verses of the scriptures that demand one to kill or torture another being for holding a different belief system than one's own, then that entity is no being of the civilized human society, it is merely a pest from the stone-age. No Quran, no Bible, no Gita, no Cow, is greater than the human self. There shall be hope for harmony and peace in the world, only when fundamentalism is destroyed forever. Harmony is not a luxury, it is an existential necessity of the species. And to achieve it, if a hundred Bibles have to be sacrificed, then be it. But for no Bible, Quran or Gita, can harmony be compromised.

We don't have the luxury to say that, there is no hope for reform in Islam, because by saying this, we would be disavowing the entire peace-loving Muslim population of the world. We cannot leave our Muslim sisters and brothers behind to be oppressed by their own priestly tyrants, while the rest of the world keeps progressing with an open mind. The entire civilized society of the world, must put their heart and soul to get Islam liberated from the shackles of fundamentalism. Conscience must triumph over orthodox barbarianism, otherwise there would be no hope for the progress and wellbeing of humanity as a truly wise species.

Humans awake with humanity need no bible, quran or gita to tell right from wrong - they don't need humanitarian institutions to tackle crisis of human rights. They just stand up and act as human, and the whole planet is revolutionized.

the Quran, the idea of protecting and respecting your neighbor is very important,” Ahmed tells me. “And nowhere does it mention that the neighbor has to be a Muslim.

In the same era, Jamal al-Din Afghani (1838–97), a scholar and activist from Iran, embarked on an ambitious mission to “awake” Muslims from obscurantism and encourage them to embrace Western science and rationalism, which he considered already inherent in the Qur’an. Egyptian scholar Muhammed Abduh, a professor at the prestigious Al-Azhar University in Cairo, embraced al-Afghani’s views and developed a reformist Islamic view that clearly was inspired by the Mutazilites of the earliest centuries of Islam. Abduh criticized some of the established Hadiths, including the ones that promote misogyny, and argued for the emancipation of Muslim women.92

Seen in the light of today’s ongoing Middle East conflict, the massacre of the Qureyz in the year 627 seems to set a terrible precedent. Since faith and politics are as inextricably intertwined in today’s Middle East as they were in the seventh century, the arguments given for the massacre in the early Islamic histories are still invoked, alongside the Quran’s evident anger at Medinan Jewish rejection of Muhammad’s prophethood, to justify the ugly twin offspring of theopolitical extremism: Muslim anti-Semitism and Jewish Islamophobia. In the light of Muhammad’s political situation at the time, however, a less emotional analysis may be more to the point. The massacre of the Qureyz was indeed a demonstration of ruthlessness, but they were, in a sense, collateral damage. The real audience for this demonstration was not them but anyone else in Medina who still harbored reservations about Muhammad’s leadership. If there had been any doubt that he was dealing from a position of strength, he had now dispelled it.

when you passed it from one tongue to the other, and said with your mouths what you had no knowledge of, taking it lightly while it is ˹extremely˺ serious in the sight of Allah. 16. If only you had said upon hearing it, “How can we speak about such a thing! Glory be to You ˹O Lord˺! This is a heinous slander!” 17. Allah forbids you from ever doing something like this again, if you are ˹true˺ believers. 18. And Allah makes ˹His˺ commandments clear to you, for Allah is All-Knowing, All-Wise.

O believers! Fasting is prescribed for you—as it was for those before you56—so perhaps you will become mindful ˹of God˺. 184. ˹Fast a˺ prescribed number of days.57 But whoever of you is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. For those who can only fast with extreme difficulty,58 compensation can be made by feeding a needy person ˹for every day not fasted˺. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew.