Queens Supporting Queens Quotes

Give me your trust, said the Aes Sedai. On my shoulders I support the sky. Trust me to know and to do what is best, And I will take care of the rest. But trust is the color of a dark seed growing. Trust is the color of a heart's blood flowing. Trust is the color of a soul's last breath. Trust is the color of death. Give me your trust said the queen on her throne, for I must bear the burden alone. Trust me to lead and to judge and to rule, and no man will think you a fool. But trust is the sound of the grave-dog's bark. Trust is the sound of betrayal in the dark. Trust is the sound of a soul's last breath. Trust is the sound of death.

A king without supporters is no king at all.

A King and Queen cannot support a crown with eyes looking down. Their universe expands as far as you can see.

You can't pick and chose whose equality you support. That's not equality.

He relaxes considerably. "Thank the stars. I was trying so hard to be supportive and forget what I want most." "And what's that?" Those beautiful brown eyes glint. "You.

Maxon, this is my gift to you. I promise I will make every effort to see these girls through your eyes. Not the eyes of a queen, or the eyes of your mother, but yours. Even if the girl you choose is of a very low caste, even if others think she has no value, I will always listen to your reasons for wanting her. And I will do my best to support your choice.

You. Are. A. Queen. All you gotta do is realize that and there is nothing that is too good for you, understand?

Humans need each other for equilibrium and support. But writers must pull aside to take a quiet walk alone, not just for the sake of serenity but to hear the Voice inside. That is how the storyteller connects with with others--listen, write, share.

He's my family, and you don't just push family aside for some itch you want to scratch. That's not how real love works. Real love is support, even when you're fighting. Real love in honesty, even when the truth hurts like hell. Real love is being there through every miserable minute and every indefinite minute.

Rolanth Temple is a weather queen's temple, open to the east and west, the roof supported by beams and thick marble columns. Air moves through no matter the season, and no one shivers, except for the priestesses.

Black Girls… Always believe in yourself, even if nobody else does! Sometimes in life, you won’t always get the encouragement and support that you desire, but don’t allow that to stop you from accomplishing YOUR dreams. You’ve got to learn how to encourage yourself and be happy for yourself in spite of. Everybody won’t be happy for you, and that’s okay. Be happy for yourself and always see the best in yourself! Do it for YOU. Don’t focus on the negative. Negativity is only a distraction. Stay the course and stay focused! Be encouraged and do GREAT things. You’ve got this!

My skin burns under Maven's gaze, with the memory of one stolen kiss. It was him who saved me from Evangeline. Cal who saved me from escaping and bringing more pain upon myself. Cal who saved me from conscription. I've been too busy trying to save others to notice how much Cal saves me. How much he loves me. Suddenly it's very hard to breathe. Maven shakes his head. "He will always choose you." Farley scoffs. "You want me to pin my entire operation, the entire revolution, on some teenaged love story? I can't believe this." Across the table, a strange look crosses Kilorn's face. When Farley turns to him, looking for some kind of support, she fines none. "I can," he whispers, his eyes never leaving my face.

After she married the Duke of York, she immediately transformed his life, bringing him love, understanding, sympathy and support for which he had always craved. She inspired him, she calmed him and she enabled him for the first time in his life to believe in himself. Her sense of humor awoke his own, her natural gaiety lightened him. Their marriage was a rare union in which each complemented and enhanced the other.

Dear Fathers of the Fatherless Children, As little girls grow into women, we, as Chief Guardians teach them not to be like you. We school them to not make the same mistakes we made in choosing the wrong men. We raised our daughters to know they are queens and to not accept anything less than that. Our daughters know, they are loved, beautiful, wanted and supported. Our daughters know they can do whatever they set their minds to do.

[Trump] and his ideas are not exceptional. He and the people who support him are just the latest examples of the country's ongoing betrayal. . .When we make Trump exceptional, we let ourselves off the hook. For he is us, just as surely as the slave-owning Founding Fathers were us, as surely as Lincoln with his talk of sending Black people to Liberia was us, as surely as Reagan was us with his welfare queens. When we are surprised to see the reemergence of Klansman, Neo-Nazis and other White Nationalists, we reveal our willful ignorance about how our own choices make them possible.

Maybe money sits at the heart of every controversy about monarchy. Britain has long had trouble making up its mind. Many support the Crown, but many also feel anxious about the cost. That anxiety is increased by the fact that the cost is unknowable. Depends on who’s crunching the numbers. Does the Crown cost taxpayers? Yes. Does it also pay a fortune into government coffers? Also yes. Does the Crown generate tourism income that benefits all? Of course. Does it also rest upon lands obtained and secured when the system was unjust and wealth was generated by exploited workers and thuggery, annexation and enslaved people? Can anyone deny it? According to the last study I saw, the monarchy costs the average taxpayer the price of a pint each year. In light of its many good works that seems a pretty sound investment. But no one wants to hear a prince argue for the existence of a monarchy, any more than they want to hear a prince argue against it. I leave cost-benefit analyses to others. My emotions are complicated on this subject, naturally, but my bottom-line position isn’t. I’ll forever support my Queen, my Commander in Chief, my Granny. Even after she’s gone. My problem has never been with the monarchy, nor the concept of monarchy. It’s been with the press and the sick relationship that’s evolved between it and the Palace. I love my Mother Country, and I love my family, and I always will. I just wish, at the second-darkest moment of my life, they’d both been there for me. And I believe they’ll look back one day and wish they had too.

And when I'm feeling glum, because Gregory's away of because my daughter's just hurled her full glass of milk at my head, or just because time is passing, I like to scroll through the annual East Trawley High School online newsletter, which gets mass-emailed by Shanice Morain, who's on her second marriage and who cohosts her own Christian Soul-Support and Teen Prayer Variety Hour on local TV and who's just been appointed our class secretary. In the current Alumni Notes section I read that Katelynn Streedmore has just been named the head dietitian at the Jamesburg Assisted Care Facility, that Cal Malstrup and his wife Chelsea Marie have just welcomed their fifth bundle of joy, whom they've christened Blake-Jorlinda Malstrup, and that Becky Randle is still the Queen of England.

Many people in this room have an Etsy store where they create unique, unreplicable artifacts or useful items to be sold on a small scale, in a common marketplace where their friends meet and barter. I and many of my friends own more than one spinning wheel. We grow our food again. We make pickles and jams on private, individual scales, when many of our mothers forgot those skills if they ever knew them. We come to conventions, we create small communities of support and distributed skills--when one of us needs help, our village steps in. It’s only that our village is no longer physical, but connected by DSL instead of roads. But look at how we organize our tribes--bloggers preside over large estates, kings and queens whose spouses’ virtues are oft-lauded but whose faces are rarely seen. They have moderators to protect them, to be their knights, a nobility of active commenters and big name fans, a peasantry of regular readers, and vandals starting the occasional flame war just to watch the fields burn. Other villages are more commune-like, sharing out resources on forums or aggregate sites, providing wise women to be consulted, rabbis or priests to explain the world, makers and smiths to fashion magical objects. Groups of performers, acrobats and actors and singers of songs are traveling the roads once more, entertaining for a brief evening in a living room or a wheatfield, known by word of mouth and secret signal. Separate from official government, we create our own hierarchies, laws, and mores, as well as our own folklore and secret history. Even my own guilt about having failed as an academic is quite the crisis of filial piety--you see, my mother is a professor. I have not carried on the family trade. We dwell within a system so large and widespread, so disorganized and unconcerned for anyone but its most privileged and luxurious members, that our powerlessness, when we can summon up the courage to actually face it, is staggering. So we do not face it. We tell ourselves we are Achilles when we have much more in common with the cathedral-worker, laboring anonymously so that the next generation can see some incremental progress. We lack, of course, a Great Work to point to and say: my grandmother made that window; I worked upon the door. Though, I would submit that perhaps the Internet, as an object, as an aggregate entity, is the cathedral we build word by word and image by image, window by window and portal by portal, to stand taller for our children, if only by a little, than it does for us. For most of us are Lancelots, not Galahads. We may see the Grail of a good Classical life, but never touch it. That is for our sons, or their daughters, or further off. And if our villages are online, the real world becomes that dark wood on the edge of civilization, a place of danger and experience, of magic and blood, a place to make one’s name or find death by bear. And here, there be monsters.

Women are more powerful than most of us give ourselves credit for. When we actually decide to stop the jealousy and the finger pointing, and band together to laugh with one another and understand one another, it's like a beautiful firework display on the Fourth of July in Vegas, baby!

Even on death’s doorstep, Trevor wasn’t angry. In fact, he staunchly supported the stance promoted by his elected officials. “Ain’t no way I would ever support Obamacare or sign up for it,” he told me. “I would rather die.” When I asked him why he felt this way even as he faced severe illness, he explained, “We don’t need any more government in our lives. And in any case, no way I want my tax dollars paying for Mexicans or welfare queens.

And cried for mamma, at every turn'-I added, 'and trembled if a country lad heaved his fist against you, and sat at home all day for a shower of rain.-Oh, Heathcliff, you are showing a poor spirit! Come to the glass, and I'll let you see what you should wish. Do you mark those two lines between your eyes, and those thick brows, that instead of rising arched, sink in the middle, and that couple of black fiends, so deeply buried, who never open their windows boldly, but lurk glinting under them, like devil's spies? Wish and learn to smooth away the surly wrinkles, to raise your lids frankly, and change the fiends to confident, innocent angels, suspecting and doubting nothing, and always seeing friends where they are not sure of foes-Don't get the expression of a vicious cur that appears to know the kicks it gets are its desert, and yet, hates all the world, as well as the kicker, for what it suffers.' 'In other words, I must wish for Edgar Linton's great blue eyes, and even forehead,' he replied. 'I do - and that won't help me to them.' 'A good heart will help you to a bonny face, my lad,' I continued, 'if you were a regular black; and a bad one will turn the bonniest into something worse than ugly. And now that we've done washing, and combing, and sulking - tell me whether you don't think yourself rather handsome? I'll tell you, I do. You're fit for a prince in disguise. Who knows, but your father was Emperor of China, and your mother an Indian queen, each of them able to buy up, with one week's income, Wuthering Heights and Thrushcross Grange together? And you were kidnapped by wicked sailors, and brought to England. Were I in your place, I would frame high notions of my birth; and the thoughts of what I was should give me courage and dignity to support the oppressions of a little farmer!

The condition of women’s wombs also directly reflects the condition of women’s minds, spirits, and actions. The womb is a storehouse of all our emotions. It collects every feeling—good and bad. Today we have collectively reached a state of “negative womb power.” Unnatural living and unhealthy lifestyles perpetuate negative womb power, and this in turn supports the conflicts of humans against the planet, humans against humans, and woman against the womb. The condition of a woman’s womb also reflects the condition of all her relationships. When a woman’s womb is in a healthy state, her life is a reflection of this balance.

Single Mothers Your shoulders are heavy, but you stand tall and raise your head high, knowing that you are raising kings and queens, future leaders of the world. You are pounding the pavement, kicking butt, making it look easy but we know better; we know the struggle, we understand the pain. The road feels lonely but you are not alone.

So Isis shows up in Byblos like "Hey queen my husband is embedded in your palace may I please extract him?" And the queen is like "sure, go ahead. It's not like he's a major structural support or anything, right?" and Isis is like "haha, sucker". And she goes and removes the pillar WITHOUT DAMAGING THE PALACE AT ALL Thus inventing Jenga.

His unwavering love and support was like a rush of heat that coated my skin and seeped into my soul. It was so much more than I’d ever expected I would experience from a man.

You can't pick and choose whose equality you support. That's not equality.

If it's hard for you to bear what you did, give me the weight.

Democracy is built on the simplest premise that has ever supported a political system, that a majority of the voters will be right more often than they are wrong.

You can’t pick and choose whose equality you support. That’s not equality.

Sixty-five years ago [written 2009], in a brief lull between storms in a remarkably stormy June, even by the standards of Channel weather, the heirs of Harold and the kinsmen of the Conqueror came to Normandy. They were supported by the remnants of their first, North American, empire, the two great nations that they had planted in the New World in the time of Good Queen Bess and James 6th and 1st: the Americans, who had rebelled in the name of the rights of Englishmen, and the Canadians, who had stood loyal in the name of the Crown. … The honours of these regiments are ancient and moving: Minden and Malplaquet, Mysore, Badajoz, Waterloo, Inkerman, Gallipoli, the Somme, Imjin. None shines more brightly than Normandy 1944. The paths of glory may lead but to the grave; yet all, even golden boys and girls, must come to dust. It is a better path to the grave than any of the others, not because glory is something to seek, but because, not once or twice in our long island story, the way of duty has been the path to glory; and duty is to be done. …Let us now praise famous men, and our fathers that begat us.

An Exquisite Black Queen knows how to love her Black King properly! She respects, loves, appreciates, supports, encourages, and inspires him. She is his treasure… Beautiful inside and out!

Dear Fathers of the Fatherless Children, As our sons grow into men; we teach our sons not to be like you. They know they are loved, wanted, handsome, and supported. We raise them to respect women and to get an education. Some will make us proud, and some will disappoint; however, as Chief Guardians, we can sleep at night and say that for eighteen years, we did the best we could do alone. As little girls grow into women, we, as Chief Guardians teach them not to be like you. We school them to not make the same mistakes we made in choosing the wrong men. We raised our daughters to know they are queens and to not accept anything less than that. Our daughters know, they are loved, beautiful, wanted, and supported. Our daughters know they can do whatever they set their minds to do.

tranquility, and its same small scale indicates that it lacked sufficient grazing for the number of animals needed to support a large army or even a large court of retainers. The location indicates

I also really liked God, or at least the idea of God as he was presented to me, because God was a little bit of a queen, too.* I mean, think about it: He sits up in heaven on a gold-ass throne with a bunch of baroque naked babies flying around him and demands that you worship him and sing him lots of songs or else he will destroy your entire city and kill all your relatives. Talk about a diva. I mean, like, the Old Testament is pretty much just a litany of all the times God threw a diva tantrum in his dressing room because one of his fans coughed during his performance. He’s like Naomi Campbell constantly throwing his phone at the paparazzi (by the way, I support you, Naomi).

I found, when circulating chapters from this book, that some readers feel I am too hard on heterosexuality. I do not mean to be coming out against it. I simply do not see why the nation has to have an official sexuality, especially one that authorizes the norm of a violent gentility; that narrows the field of legitimate political action; that supports the amputation of personal complexity into categories of simple identity; that uses cruel and mundane strategies both to promote shame for non-normative populations and to deny them state, federal, and juridical supports because they are deemed morally incompetent to their own citizenship. This is the heterosexuality I repudiate.

Honeybees depend not only on physical contact with the colony, but also require its social companionship and support. Isolate a honeybee from her sisters and she will soon die. —The Queen Must Die: And Other Affairs of Bees and Men

If anyone can get me through tonight, it's him. He's good at putting those around him at ease, even when they ought to know better. Unfortunately, what I am good at is getting under people's skin. But at least I am also good at lying.

I wanted to be a sex goddess. And you can laugh all you want to. The joke is on me, whether you laugh or not. I wanted to be one -- one of them. They used to laugh at Marilyn when she said she didn't want to be a sex-goddess, she wanted to be a human being. And now they laugh at me when I say, "I don't want to be a human being; I want to be a sex-goddess." That shows you right there that something has changed, doesn't it? Rita, Ava, Lana, Marlene, Marilyn -- I wanted to be one of them. I remember the morning my friend came in and told us that Marilyn had died. And all the boys were stunned, rigid, literally, as they realized what had left us. I mean, if the world couldn't support Marilyn Monroe, then wasn't something desperately wrong? And we spent the rest of the goddamned sixties finding out what it was. We were all living together, me and these three gay boys that adopted me when I ran away, in this loft on East Fifth Street, before it became dropout heaven -- before anyone ever said "dropout" -- way back when "commune" was still a verb? We were all -- old-movie buffs, sex-mad -- you know, the early sixties. And then my friend, this sweet little queen, he came in and he passed out tranquilizers to everyone, and told us all to sit down, and we thought he was just going to tell us there was a Mae West double feature on somewhere -- and he said -- he said -- "Marilyn Monroe died last" -- and all the boys were stunned -- but I -- I felt something sudden and cold in my solar plexus, and I knew then what I wanted to do with my life. I wanted to be the next one. I wanted to be the next one to stand radiant and perfected before the race of man, to shed the luminosity of my beloved countenance over the struggles and aspirations of my pitiful subjects. I wanted to give meaning to my own time, to be the unattainable luring love that drives men on, the angle of light, the golden flower, the best of the universe made womankind, the living sacrifice, the end! Shit!

We were a team, husband and wife. There was no part of my partner that I did not see and did not love. Whether the man who called me beautiful when I first woke up or the bloodthirsty gangster. This man was mine and I would support him through anything.

I’ll forever support my Queen, my Commander in Chief, my Granny. Even after she’s gone. My problem has never been with the monarchy, nor the concept of monarchy. It’s been with the press and the sick relationship that’s evolved between it and the Palace.

The Mafia’s involvement with gay bars is ironic on so many levels. Macho guys ruled gangland but supported a subculture for nelly queens. Most mobsters were evil sociopaths motivated only by financial self-interest but nevertheless were doing a good thing in providing social spaces for the gay community. The mob was on the wrong side of the liquor laws by serving gay folk but on the right side of the 14th Amendment in arguing for equal protection. The Mafia exploited an oppressed community but advanced the gay cause.

The advantages of a hereditary Monarchy are self-evident. Without some such method of prescriptive, immediate and automatic succession, an interregnum intervenes, rival claimants arise, continuity is interrupted and the magic lost. Even when Parliament had secured control of taxation and therefore of government; even when the menace of dynastic conflicts had receded in to the coloured past; even when kingship had ceased to be transcendental and had become one of many alternative institutional forms; the principle of hereditary Monarchy continued to furnish the State with certain specific and inimitable advantages. Apart from the imponderable, but deeply important, sentiments and affections which congregate around an ancient and legitimate Royal Family, a hereditary Monarch acquires sovereignty by processes which are wholly different from those by which a dictator seizes, or a President is granted, the headship of the State. The King personifies both the past history and the present identity of the Nation as a whole. Consecrated as he is to the service of his peoples, he possesses a religious sanction and is regarded as someone set apart from ordinary mortals. In an epoch of change, he remains the symbol of continuity; in a phase of disintegration, the element of cohesion; in times of mutability, the emblem of permanence. Governments come and go, politicians rise and fall: the Crown is always there. A legitimate Monarch moreover has no need to justify his existence, since he is there by natural right. He is not impelled as usurpers and dictators are impelled, either to mesmerise his people by a succession of dramatic triumphs, or to secure their acquiescence by internal terrorism or by the invention of external dangers. The appeal of hereditary Monarchy is to stability rather than to change, to continuity rather than to experiment, to custom rather than to novelty, to safety rather than to adventure. The Monarch, above all, is neutral. Whatever may be his personal prejudices or affections, he is bound to remain detached from all political parties and to preserve in his own person the equilibrium of the realm. An elected President – whether, as under some constitutions, he be no more than a representative functionary, or whether, as under other constitutions, he be the chief executive – can never inspire the same sense of absolute neutrality. However impartial he may strive to become, he must always remain the prisoner of his own partisan past; he is accompanied by friends and supporters whom he may seek to reward, or faced by former antagonists who will regard him with distrust. He cannot, to an equal extent, serve as the fly-wheel of the State.

Here is a tragicomic reality of all the regimes: People work hard to feed their thief politicians, their thief kings and thief queens or their thief presidents! And therefore the tragicomic reality of all the times is this: There can exist no thieves without the support of people!

A man is NOT weak if he cries. A man is NOT a punk if he cries. A man is NOT acting like a little b*tch if he cries. He’s a Man! And he’s allowed to have and show his true feelings without feeling less than. Ladies, some of you need to do better. Learn to be compassionate, loving, supportive, and understanding. There’s NOTHING wrong with a man being vulnerable. I encourage you to be his joy, peace, and his safe place. Lift him up and be mindful NOT to tear him down. If you truly care for and love your man, do and say everything with love. Let him know that it’s okay to cry and that he doesn’t have to pretend to be okay when he’s not. Real men DO cry! They experience sadness, disappointments, pain, and many other feelings. A man shouldn’t have to suppress his emotions. That’s pure nonsense! A man that can cry, smile, and let his guards down is a keeper in my book. I couldn’t imagine acting hard all of the time. That’s so unfair! Ladies, strive to be a Queen of substance. PEACE.

The bartender is Irish. Jumped a student visa about ten years ago but nothing for him to worry about. The cook, though, is Mexican. Some poor bastard at ten dollars an hour—and probably has to wash the dishes, too. La Migra take notice of his immigration status—they catch sight of his bowl cut on the way home to Queens and he’ll have a problem. He looks different than the Irish and the Canadians—and he’s got Lou Dobbs calling specifically for his head every night on the radio. (You notice, by the way, that you never hear Dobbs wringing his hands over our border to the North. Maybe the “white” in Great White North makes that particular “alien superhighway” more palatable.) The cook at the Irish bar, meanwhile, has the added difficulty of predators waiting by the subway exit for him (and any other Mexican cooks or dishwashers) when he comes home on Friday payday. He’s invariably cashed his check at a check-cashing store; he’s relatively small—and is unlikely to call the cops. The perfect victim. The guy serving my drinks, on the other hand, as most English-speaking illegal aliens, has been smartly gaming the system for years, a time-honored process everybody at the INS is fully familiar with: a couple of continuing education classes now and again (while working off the books) to get those student visas. Extensions. A work visa. A “farm” visa. Weekend across the border and repeat. Articulate, well-connected friends—the type of guys who own, for instance, lots of Irish bars—who can write letters of support lauding your invaluable and “specialized” skills, unavailable from homegrown bartenders. And nobody’s looking anyway. But I digress…

Back in the 1980s and 90s, Democratic and Republican politicians leaned heavily on racial stereotypes of “crack heads,” “crack babies,” “super-predators,” and “welfare queens,” to mobilize public support for the War on Drugs, a “get-tough” movement, and a prison-building boom. Today, the rhetoric has changed, but the game remains the same.

The vast majority of Huguenots supported the king and the royal family and wished to live in peace, he explained. The problem was that the Protestant movement had been more or less hijacked by extremists who desired political power. This radical element was using the general unhappiness with the Guises’ governance, and especially with their vicious policy of persecution, to forward their own ambitions.

Real love is support, even when you’re fighting. Real love is honesty, even when the truth hurts like hell. Real love is being there through every miserable minute and every infinite moment. Real love is—it’s sitting in that cage together with a gun pointed at your head, knowing all you have to do to save your life is kill him, and instead you hold each other because living without him isn’t living at all.

You could live your life among the sirens and leave this all behind you.” I smile and turn to him. “You and my mother are both missing one important thing.” “What’s that?” “I love being a pirate, and there’s nothing I want to be more.” He relaxes considerably. “Thank the stars. I was trying so hard to be supportive and forget what I want most.” “And what’s that?” Those beautiful brown eyes glint. “You.” “Have you decided you want to be a permanent member of the crew, then?” I tease. “Aye, Captain.” He lifts the tricorne off my head and runs his fingers through my hair. “I’ll sail with you anywhere. I don’t care where we go or what we do as long as I’m with you.” “Could be dangerous.” “You’ll protect me.” He leans in and kisses me. So slowly it’s maddening. When he pulls back, I say, “I run a tight ship, sailor. I expect the rules to be followed.” “What rules would those be?” “All men are required to keep a couple days’ worth of stubble on their chins. Makes them look more fearsome. Better pirates, you see.” He grins so widely, I can feel my heart melt. “I had no idea you liked it so much.” He brings his lips to my ear. “You needn’t make a rule and trouble the other men. I’ll do it if you ask nicely.” His lips trail down my neck and I shiver. “Anything else?” he asks. “I need to see you in my quarters for the rest.” “Aye-aye.

A godly man who treats his wife like an angel and a queen is a rare gem, a treasure to behold. He cherishes her with kindness, honors her with respect, and loves her with a passion that only grows stronger with each passing day. He recognizes her worth, celebrates her strengths, and supports her dreams. He is her rock, her safe haven, and her forever home. Together, they build a love that is a beautiful reflection of God's love for us - unconditional, unwavering, and eternal.

While Paine was endeavoring to make the movement in France peaceful, Burke fomented the league of monarchs against France which maddened its people, and brought on the Reign of Terror. While Paine was endeavoring to preserve the French throne ("phantom” though he believed it), to prevent bloodshed, Burke was secretly writing to the Queen of France, entreating her not to compromise, and to “trust to the support of foreign armies” ("Histoire de France depuis 1789.” Henri Martin, i., 151).

What do you do when your greatest accomplishments lead you straight down the path of an even greater fear? Instead of summoning his faith and standing firm to see the deliverance of his God, Elijah retreats. And in his escape from his geographical surroundings, he begins to back down from the boldness that has characterized his whole ministry up to this point. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. (1 Kings 19:3–5) Now I’m confused. Verse 3 says he was running for his life. Yet verse 4 says he asked God to kill him. Which one is it? Are you looking for life support, Elijah? Or shall God send the angels of euthanasia? One of these things is not like the other. The more I studied this text, though, and considered the context of Elijah’s despair and compared it to similar feelings I’ve experienced under much less duress, the more I got it. Although the text says Elijah ran for his life—and I’m sure that’s how it appeared—it seems like something deeper is going on. In fact, I’m not sure Elijah was running for his life at all, at least not in the sense we would use that phrase. I believe Elijah was actually running from his life. You see, it had been a long, lonely three years for Elijah. Did he survive the drought? Undoubtedly. And through him God won the battle with a unanimous decision. But winning can be as exhausting as losing. Sometimes the pressure of success can drain you at an even deeper level than the frustration of failure. Elijah knows Queen Jezebel doesn’t have the power to call on her gods and end his life. If she had, he’d have been buried beside his bull back on the mountain. So it’s safe to assume that his greatest fear at this point isn’t dying. His greatest fear is living—and having to fight yet another agonizing battle. Jezebel’s threat is ultimately impotent, yes. But that doesn’t make it ineffective. Because fear often finds its power, not in our actual situation, but in what we tell ourselves about our situation.

Support for getting rid of the Queen was at 57 per cent but the nation was divided on the kind of republic that should replace her, a division that proved the death of the proposal. This was minority politics – the power of the passionate minority to hold the line – played at a level of genius by Howard and with inexhaustible passion by his lieutenant Tony Abbott. The republicans have never recovered. Abbott can claim a good measure of credit not only for wrecking the republican hopes in the 1999 referendum, but also for keeping them off the agenda ever since.

In his book Dying of Whiteness, Metzl told of the case of a forty-one-year-old white taxi driver who was suffering from an inflamed liver that threatened the man’s life. Because the Tennessee legislature had neither taken up the Affordable Care Act nor expanded Medicaid coverage, the man was not able to get the expensive, lifesaving treatment that would have been available to him had he lived just across the border in Kentucky. As he approached death, he stood by the conviction that he did not want the government involved. “No way I want my tax dollars paying for Mexicans or welfare queens,” the man told Metzl. “Ain’t no way I would ever support Obamacare or sign up for it. I would rather die.” And sadly, so he would.

One way to get a life and keep it is to put energy into being an S&M (success and money) queen. I first heard this term in Karen Salmansohn’s fabulous book The 30-Day Plan to Whip Your Career Into Submission. Here’s how to do it: be a star at work. I don’t care if you flip burgers at McDonald’s or run a Fortune 500 company. Do everything with totality and excellence. Show up on time, all the time. Do what you say you will do. Contribute ideas. Take care of the people around you. Solve problems. Be an agent for change. Invest in being the best in your industry or the best in the world! If you’ve been thinking about changing professions, that’s even more reason to be a star at your current job. Operating with excellence now will get you back up to speed mentally and energetically so you can hit the ground running in your new position. It will also create good karma. When and if you finally do leave, your current employers will be happy to support you with a great reference and often leave an open door for additional work in the future. If you’re an entrepreneur, look at ways to enhance your business. Is there a new product or service you’ve wanted to offer? How can you create raving fans by making your customer service sparkle? How can you reach more people with your product or service? Can you impact thousands or even millions more? Let’s not forget the M in S&M. Getting a life and keeping it includes having strong financial health as well. This area is crucial because many women delay taking charge of their financial lives as they believe (or have been culturally conditioned to believe) that a man will come along and take care of it for them. This is a setup for disaster. You are an intelligent and capable woman. If you want to fully unleash your irresistibility, invest in your financial health now and don’t stop once you get involved in a relationship. If money management is a challenge for you, I highly recommend my favorite financial coach: David Bach. He is the bestselling author of many books, including The Automatic Millionaire, Smart Women Finish Rich, and Smart Couples Finish Rich. His advice is clear-cut and straightforward, and, most important, it works.

It should come as no surprise that women need to work doubly hard to prove their right to power. They have to look to their menfolk around them who can support their claim, rather than detract from it--to their fathers and patriarchs, not to their husbands and lovers. They must clarify to a suspicious public that they are not greedy and conniving, power-hungry for their own sakes, but concerned for the success of a broad swath of society. How does one do that except by somehow downplaying their own ambition, or subsuming her power to that of a male associate, or allowing herself to be interrupted in important meetings, or apologizing more than her male counterparts, or appearing more tentative in her decision-making, or not applying for positions and promotions she might think she isn't qualified for? A woman is rarely congratulated for grasping for more, for reaching higher. Women know exactly how their ambition is perceived by the public, and they must veil their power grabs in a warm and cuddly swath of nonaggression and nonthreatening verbiage, dazzling smiles, colored hair, and a calm and steady gaze, maternal even, without holding their head too high, but not too low either. Is it any surprise that today's women don't even apply for political position of authority if they have to walk through a gauntlet of abuse dissecting their appearance, demeanor, age, weight, and sexual past white simultaneously walking a tightrope of unspoken demands for masculinization?

Now Kate is a senior member of the royal family and on the brink of motherhood, it is time to look at the woman behind the name. She is the first person for 350 years without aristocratic blood to marry an heir to the throne, and if it wasn't for tragedy on both sides of her family, she would probably not be in the position she is today. However, circumstances before she was born and the support her parents gave her only got her so far - the rest has been up to her. Although she was christened Catherine, she started to be called Kate at university and Kate is what William calls her. It became how she was referred to in the press, and therefore how she is known all around the world, and so that is how she will be referred to in this book. One day she will be Queen Catherine, but for now, she is known and loved as Kate.

The tribal ceremonies of birth, initiation, marriage, burial, installation, and so forth, serve to translate the individual's life-crises and life-deeds into classic, impersonal forms. They disclose him to himself, not as this personality or that, but as the warrior, the bride, the widow, the priest, the chieftain; at the same time rehearsing for the rest of the community the old lesson of the archetypal stages. All participate in the ceremonial according to rank and function. The whole society becomes visible to itself as an imperishable living unit. Generations of individuals pass, like anonymous cells from a living body; but the sustaining, timeless form remains. By an enlargement of vision to embrace this superindividual, each discovers himself enhanced, enriched, supported, and magnified. His role, however unimpressive, is seen to be intrinsic to the beautiful festival-image of man—the image, potential yet necessarily inhibited, within himself. Social duties continue the lesson of the festival into normal, everyday existence, and the individual is validated still. Conversely, indifference, revolt—or exile—break the vitalizing connectives. From the standpoint of the social unit, the broken-off individual is simply nothing—waste. Whereas the man or woman who can honestly say that he or she has lived the role—whether that of priest, harlot, queen, or slave—is something in the full sense of the verb to be. Rites of initiation and installation, then, teach the lesson of the essential oneness of the individual and the group; seasonal festivals open a larger horizon. As the individual is an organ of society, so is the tribe or city—so is humanity entire—only a phase of the mighty organism of the cosmos.

Imagine the following. Three groups of ten individuals are in a park at lunchtime with a rainstorm threatening. In the first group, someone says: “Get up and follow me.” When he starts walking and only a few others join in, he yells to those still seated: “Up, I said, and now!” In the second group, someone says: “We’re going to have to move. Here’s the plan. Each of us stands up and marches in the direction of the apple tree. Please stay at least two feet away from other group members and do not run. Do not leave any personal belongings on the ground here and be sure to stop at the base of the tree. When we are all there . . .” In the third group, someone tells the others: “It’s going to rain in a few minutes. Why don’t we go over there and sit under that huge apple tree. We’ll stay dry, and we can have fresh apples for lunch.” I am sometimes amazed at how many people try to transform organizations using methods that look like the first two scenarios: authoritarian decree and micromanagement. Both approaches have been applied widely in enterprises over the last century, but mostly for maintaining existing systems, not transforming those systems into something better. When the goal is behavior change, unless the boss is extremely powerful, authoritarian decree often works poorly even in simple situations, like the apple tree case. Increasingly, in complex organizations, this approach doesn’t work at all. Without the power of kings and queens behind it, authoritarianism is unlikely to break through all the forces of resistance. People will ignore you or pretend to cooperate while doing everything possible to undermine your efforts. Micromanagement tries to get around this problem by specifying what employees should do in detail and then monitoring compliance. This tactic can break through some of the barriers to change, but in an increasingly unacceptable amount of time. Because the creation and communication of detailed plans is deadly slow, the change produced this way tends to be highly incremental. Only the approach used in the third scenario above has the potential to break through all the forces that support the status quo and to encourage the kind of dramatic shifts found in successful transformations. (See figure 5–1.) This approach is based on vision—a central component of all great leadership.

My dwelling was small, and I could hardly entertain an echo in it; but it seemed larger for being a single apartment and remote from neighbors. All the attractions of a house were concentrated in one room; it was kitchen, chamber, parlor, and keeping-room; and whatever satisfaction parent or child, master or servant, derive from living in a house, I enjoyed it all. Cato says, the master of a family (patremfamilias) must have in his rustic villa "cellam oleariam, vinariam, dolia multa, uti lubeat caritatem expectare, et rei, et virtuti, et gloriae erit," that is, "an oil and wine cellar, many casks, so that it may be pleasant to expect hard times; it will be for his advantage, and virtue, and glory." I had in my cellar a firkin of potatoes, about two quarts of peas with the weevil in them, and on my shelf a little rice, a jug of molasses, and of rye and Indian meal a peck each. I sometimes dream of a larger and more populous house, standing in a golden age, of enduring materials, and without gingerbread work, which shall still consist of only one room, a vast, rude, substantial, primitive hall, without ceiling or plastering, with bare rafters and purlins supporting a sort of lower heaven over one's head—useful to keep off rain and snow, where the king and queen posts stand out to receive your homage, when you have done reverence to the prostrate Saturn of an older dynasty on stepping over the sill; a cavernous house, wherein you must reach up a torch upon a pole to see the roof; where some may live in the fireplace, some in the recess of a window, and some on settles, some at one end of the hall, some at another, and some aloft on rafters with the spiders, if they choose; a house which you have got into when you have opened the outside door, and the ceremony is over; where the weary traveller may wash, and eat, and converse, and sleep, without further journey; such a shelter as you would be glad to reach in a tempestuous night, containing all the essentials of a house, and nothing for house-keeping; where you can see all the treasures of the house at one view, and everything hangs upon its peg, that a man should use; at once kitchen, pantry, parlor, chamber, storehouse, and garret; where you can see so necessary a thing, as a barrel or a ladder, so convenient a thing as a cupboard, and hear the pot boil, and pay your respects to the fire that cooks your dinner, and the oven that bakes your bread, and the necessary furniture and utensils are the chief ornaments; where the washing is not put out, nor the fire, nor the mistress, and perhaps you are sometimes requested to move from off the trap-door, when the cook would descend into the cellar, and so learn whether the ground is solid or hollow beneath you without stamping. A house whose inside is as open and manifest as a bird's nest, and you cannot go in at the front door and out at the back without seeing some of its inhabitants; where to be a guest is to be presented with the freedom of the house, and not to be carefully excluded from seven eighths of it, shut up in a particular cell, and told to make yourself at home there—in solitary confinement. Nowadays the host does not admit you to his hearth, but has got the mason to build one for yourself somewhere in his alley, and hospitality is the art of keeping you at the greatest distance. There is as much secrecy about the cooking as if he had a design to poison you. I am aware that I have been on many a man's premises, and might have been legally ordered off, but I am not aware that I have been in many men's houses. I might visit in my old clothes a king and queen who lived simply in such a house as I have described, if I were going their way; but backing out of a modern palace will be all that I shall desire to learn, if ever I am caught in one.

Throughout my questioning, the Dharma Raja stood by my side, a silken shadow against all this light. I believed in myself, and with Amar supporting me, my decision was invincible. “How could you be so cruel?” exclaimed one. “No wife in his mortal life?” “His wife would not be reincarnated with him. I will not give him another.” A woman with a white veil, whose skin glowed like dawn, shot me a trembling smile. “And what about his brothers? Did they not also partake in his crime of theft?” retorted another. “They did,” I said. “Then why must he endure a whole life as a human when his brothers live less than a year in that realm?” “Because they were accomplices. Not the instigators of the crime. It was he who committed the most wrong. It is he who must live the longest.” The deva beside me stomped his feet and lightning flared behind him. “And what say you, Dharma Raja? How will you defend your queen’s decision?” I remembered holding my chin high, surveying the crowd with the tasteful indifference of one who knew she was impervious. And I remembered when that moment fell with his next words: “If you doubt her, then I propose an agni pariksha. Fire will always tell.” The devas and devis nodded approvingly to themselves. A trial by fire. Humiliation burned through me. I dropped my hand from his and the world broke between us.

hope that somehow the partnership that eluded her would come within reach. Though she felt pessimistic, it was hope that made her try one more time. It was also hope that had her marry Mathew. The hope that after their wedding, he’d resume being the affectionate and engaging companion he was during their courtship. When Mathew remained as distant as he had become during their engagement, despite the ring on his finger, she blamed it on her flaws. She set out to make Mathew love her more and want her more by perfecting herself. She lost weight, she learned to cook the same meals as his mother, she even climbed mountains in the dead of winter. But nothing worked. After four years of trying, she concluded she lacked “the Grace Kelly gene.” This was the only way Kimberlee could justify why her husband never pursued her with gifts. Especially the ones she craved most: gifts of words and time and touch. Again, it was hope that had her leave Mathew. She’d rather risk being alone for the rest of her life to have a chance at the union she believed was possible. Yes, she wanted children and a family. But she needed support and attention, and laughter and passion. She wanted love and affection, and couldn’t live without interest and respect. It wasn’t hope that led her to Brett. That was pure chemistry and charisma. And for a while, it worked. He was attentive,

Majesty, A frozen swamp. Icicles on branches and uprooted trees. That was our crystal palace, once upon a time. I was your king and you were my queen. I promised you I’d always try to give you your desires. I meant that. And since you wanted Derek, I tried to get him for you. I tried to get Derek to see how beautiful, sweet and amazing you are, in spite of myself, in spite of my rending heart. He never saw you the way I did, and you never saw me at all. I thought maybe if I found love with someone else, I’d be rid of my feelings for you, but that empty relationship only made me long for you more. I’ve offered you the most support and devotion a person can give an unwanting heart, but all I get in return are your mocking advances, which blatantly scream and reiterate the fact that you’ll never love me. It’s been so excruciating to be around you lately. You’re always teasing me, and it kills me. That’s why I’ve been so irritable and angry. It’s inconceivable to me how you could think I’d EVER hurt you, when all I’ve been living for is to try and make you happy. Well, I’m done. Your doubt has caused me more pain than anything I’ve ever known. I always thought we’d be life-long friends, but this fairytale has no happy ending. The crystal has shattered. I can’t be your king anymore. Then again, I never really was. I’ve always been the lowly jester. And everyone knows a fool can never be with a queen. Goodbye, Alec

Physically, he could easily overpower her and take whatever he wanted. But he didn't. In her sensual haze she wondered nervously for a moment if he intended to enter her here and now- to make her his queen in the deepest sense. Kore shuddered at this idea, wondering if by just entertaining that thought within the dream, he would do just that. But he didn't. She felt one supporting arm grasp at her shoulder blades and the other move down her back and firmly cup the cheeks of her rear as he lifted them up. Still holding her, he rose up on his knees and laid her back down in the soft rushes, fitting his body over hers. Kore felt the world tilt back and squeezed her legs tighter around him. She was entirely at his mercy. What would it feel like for him to be within her? Would he go gently, knowing that she was a maiden? If he tried to take her now, he could. But he didn't. He arched above her and carefully fanned out her lilac-strewn hair and stroked his fingers through it, brushing it back from her forehead. He cupped her cheek and made her shiver as his thumb trailed over her lips, her chin and down the column of her neck. He drew closer. Black curls fell from his head and down his back, forming a curtain around them. The oak tree was blotted out. The stars were gone. There was only she and he, her body blanketed by his above her, their tongues mating together in a kiss, the throbbing heat pressed hard against her inner thigh.

It wasn't only my friends who suffered from female rivalry. I remember when I was just sixteen years old, during spring vacation, being whisked off to an early lunch by my best friend's brother, only to discover, to my astonishment and hurt, that she was expecting some college boys to drop by and didn't want me there to compete with her. When I started college at Sarah Lawrence, I soon noticed that while some of my classmates were indeed true friends, others seemed to resent that I had a boyfriend. It didn't help that Sarah Lawrence, a former girls' school, included very few straight men among its student body--an early lesson in how competing for items in short supply often brings out the worst in women. In graduate school, the stakes got higher, and the competition got stiffer, a trend that continued when I went on to vie for a limited number of academic jobs. I always had friends and colleagues with whom I could have trusted my life--but I also found women who seemed to view not only me but all other female academics as their rivals. This sense of rivalry became more painful when I divorced my first husband. Many of my friends I depended on for comfort and support suddenly began to view me as a threat. Some took me out to lunch to get the dirt, then dropped me soon after. I think they found it disturbing that I left my unhappy marriage while they were still committed to theirs. For other women, the threat seemed more immediate--twice I was told in no uncertain terms that I had better stay away from someone's husband, despite my protests that I would no more go after a friend's husband than I would stay friends with a woman who went after mine. Thankfully, I also had some true friends who remained loyal and supportive during one of the most difficult times of my life. To this day I trust them implicitly, with the kind of faith you reserve for people who have proved themselves under fire. But I've also never forgotten the shock and disappointment of discovering how quickly those other friendships turned to rivalries.

Once upon a time there was a beautiful princess who was admired by all, but no one dared to ask for her hand in marriage. In despair, the king consulted the god Apollo. He told him that Psyche should be dressed in mourning and left alone on top of a mountain. Before daybreak, a serpent would come to meet and marry her. The king obeyed, and all night the princess waited for her husband to appear, deathly afraid and freezing cold. Finally, she slept. When she awoke, she found herself crowned a queen in a beautiful palace. Every night her husband came to her and they made love, but he had imposed one condition: Psyche could have all she desired, but she had to trust him completely and could never see his face.” How awful, I think, but I don’t dare interrupt him. “The young woman lived happily for a long time. She had comfort, affection, joy, and she was in love with the man who visited her every night. However, occasionally she was afraid that she was married to a hideous serpent. Early one morning, while her husband slept, she lit a lantern and saw Eros, a man of incredible beauty, lying by her side. The light woke him, and seeing that the woman he loved was unable to fulfill his one request, Eros vanished. Desperate to get her lover back, Psyche submitted to a series of tasks given to her by Aphrodite, Eros’s mother. Needless to say, her mother-in-law was incredibly jealous of Psyche’s beauty and she did everything she could to thwart the couple’s reconciliation. In one of the tasks, Psyche opened a box that makes her fall into a deep sleep.” I grow anxious to find out how the story will end. “Eros was also in love and regretted not having been more lenient toward his wife. He managed to enter the castle and wake her with the tip of his arrow. ‘You nearly died because of your curiosity,’ he told her. ‘You sought security in knowledge and destroyed our relationship.’ But in love, nothing is destroyed forever. Imbued with this conviction, they go to Zeus, the god of gods, and beg that their union never be undone. Zeus passionately pleaded the cause of the lovers with strong arguments and threats until he gained Aphrodite’s support. From that day on, Psyche (our unconscious, but logical, side) and Eros (love) were together forever.” I pour another glass of wine. I rest my head on his shoulder. “Those who cannot accept this, and who always try to find an explanation for magical and mysterious human relationships, will miss the best part of life.

(Battle with Maleger) As pale and wan as ashes was his looke, His bodie leane and meagre as a rake, And skin all withered like a dryed rooke, Thereto as cold and drery as a Snake, That seem’d to tremble euermore, and quake: All in a canuas thin he was bedight, And girded with a belt of twisted brake, Vpon his head he wore an Helmet light, Made of a dead mans skull, that seem’d a ghastly sight. Maleger was his name, and after him, There follow’d fast at hand two wicked Hags, With hoarie lockes all loose, and visage grim; Their feet vnshod, their bodies wrapt in rags, And both as swift on foot, as chased Stags; And yet the one her other legge had lame, Which with a staffe, all full of litle snags She did support, and Impotence her name: But th’other was Impatience, arm’d with raging flame. So braue returning, with his brandisht blade, He to the Carle himselfe againe addrest, And strooke at him so sternely, that he made An open passage through his riuen brest, That halfe the Steele behind his back did rest; Which drawing backe, he looked euermore When the hart bloud should gush out of his chest, Or his dead corse should fall vpon the flore; But his dead corse vpon the flore fell nathemore. Ne drop of bloud appeared shed to bee, All were the wounde so wide and wonderous, That through his carkasse one might plainely see: Halfe in a maze with horror hideous, And halfe in rage, to be deluded thus, Againe through both the sides he strooke him quight, That made his spright to grone full piteous: Yet nathemore forth fled his groning spright, But freshly as at first, prepard himselfe to fight. His wonder farre exceeded reasons reach, That he began to doubt his dazeled sight, And oft of error did himselfe appeach: Flesh without bloud, a person without spright, Wounds without hurt, a bodie without might, That could doe harme, yet could not harmed bee, That could not die, yet seem’d a mortall wight, That was most strong in most infirmitee; Like did he neuer heare, like did he neuer see. His owne good sword Mordure, that neuer fayld At need, till now, he lightly threw away, And his bright shield, that nought him now auayld, And with his naked hands him forcibly assayld. He then remembred well, that had bene sayd, How th’Earth his mother was, and first him bore; She eke so often, as his life decayd, Did life with vsury to him restore, And raysd him vp much stronger then before, So soone as he vnto her wombe did fall; Therefore to ground he would him cast no more, Ne him commit to graue terrestriall, But beare him farre from hope of succour vsuall. Vpon his shoulders carried him perforse Aboue three furlongs, taking his full course, Vntill he came vnto a standing lake; Him thereinto he threw without remorse, Ne stird, till hope of life did him forsake; So end of that Carles dayes, and his owne paines did make.

It’s my turn next, and I realize then that I never turned in the name of my escort--because I hadn’t planned on being here. I glance around wildly for Ryder, but he’s nowhere to be seen, swallowed up by the sea of people in cocktail dresses and suits. Crap. I thought he realized that escorting me on court was part of the deal, once I’d agreed to go. I guess he’d figured it’d be easier on me, what with the whole Patrick thing, if I was alone onstage. But I don’t want to be alone. I want Ryder with me. By my side, supporting me. Always. I finally spot him in the crowd--it’s not too hard, since he’s a head taller than pretty much everyone else--and our eyes meet. My stomach drops to my feet--you know, that feeling you get on a roller coaster right after you crest that first hill and start plummeting toward the ground. Oh my God, this can’t be happening. I’ve fallen in love with Ryder Marsden, the boy I’m supposed to hate. And it has nothing to do with his confession, his declaration that he loves me. Sure, it might have forced me to examine my feelings faster than I would have on my own, but it was there all along, taking root, growing, blossoming. Heck, it’s a full-blown garden at this point. “Our senior maid is Miss Jemma Cafferty!” comes the principal’s voice. “Jemma is a varsity cheerleader, a member of the Wheelettes social sorority, the French Honor Club, the National Honor Society, and the Peer Mentors. She’s escorted tonight by…ahem, sorry. I’m afraid there’s no escort, so we’ll just--” “Ryder Marsden,” I call out as I make my way across the stage. “I’m escorted by Ryder Marsden.” The collective gasp that follows my announcement is like something out of the movies. I swear, it’s just like that scene in Gone with the Wind where Rhett offers one hundred and fifty dollars in gold to dance with Scarlett, and she walks through the scandalized bystanders to take her place beside Rhett for the Virginia reel. Only it’s the reverse. I’m standing here doing the scandalizing, and Ryder’s doing the walking. “Apparently, Jemma’s escort is Ryder Marsden,” the principal ad-libs into the microphone, looking a little frazzled. “Ryder is…um…the starting quarterback for the varsity football team, and, um…in the National Honor Society and…” She trails off helplessly. “A Peer Mentor,” he adds helpfully as he steps up beside me and takes my hand. The smile he flashes in my direction as Mrs. Crawford places the tiara on my head is dazzling--way more so than the tiara itself. My knees go a little weak, and I clutch him tightly as I wobble on my four-inch heels. But here’s the thing: If the crowd is whispering about me, I don’t hear it. I’m aware only of Ryder beside me, my hand resting in the crook of his arm as he leads me to our spot on the stage beside the junior maid and her escort, where we wait for Morgan to be crowned queen. Oh, there’ll be hell to pay tomorrow. I have no idea what we’re going to tell our parents. Right now I don’t even care. Just like Scarlett O’Hara, I’m going to enjoy myself tonight and worry about the rest later. After all, tomorrow is another…Well, you know how the saying goes.

Kode’s older sister, Kira, was leaning over a display of jewelry, fisting a jade-green necklace in one hand. Her nose was two inches from the Braetic across the table, the two exchanging intimidating glares. Eena watched for a few seconds as Kira all but crawled over a pile of merchandise, her face scrunched up with resentment, yet enviably stunning as always. “Hey Kode,” the young queen whispered. “Hey, girl.” “What’s going on?” “Kira’s bartering.” Eena watched the fistful of necklace come within a whisker of smacking the merchant’s nose. “She isn’t going to hurt the guy, is she?” Kode snorted on a chuckle. “Not if the dude’s got any sense.” Validly concerned, Eena inched closer to the confrontation, straining to hear their growled dialogue. Kode and Niki crept closer too. Efren, however, stayed where he was, testing the flagpole’s ability to support his body weight. They watched the feisty Mishmorat hold up a small pouch and shake it in front of the Braetic’s eyes. Kira’s fingers curled like claws around the purse. She seemed to smirk for a second when the merchant flinched. In a blink he was back in her face again, shoving aside the purse. “What is she trying to trade?” Eena asked, her voice still hushed as though she might disturb the haggling taking place across the way. “Viidun coins,” Kode said. “Ef gave ‘em to her.” “Are they worth much?’ Kode grinned wryly, “He sure as hell don’t freakin’ think so.” Eena foresaw Niki’s disapproving smack to the back of Kode’s head before he even finished his sentence. He cursed at his girlfriend for the physical abuse, an unwise response that earned him an additional thump on the head. “Freakin’ tyrant,” Kode grumbled. “Vulgar grogfish,” Niki retorted. Still unable to hear well enough to satisfy her curiosity, Eena stole in closer to the scene of heated bartering. She stopped when Kira’s strong voice carried over the murmur of the crowd. Kode and his girlfriend were right on her heels. “This purse is worth ten of those gaudy necklaces. You oughta be payin’ me to take ‘em off your hands, Braetic!” “That alien money is worthless to me, Mishmorat. In all my life I’ve never left Moccobatran soil. And even if I were to take an interstellar trip someday, you’d never catch the likes of me on a barbarian planet like Rapador!” Kira jerked her head, causing her black, cascading hair to ripple over her shoulder. The action made the trader flinch again. His eyes tapered, appearing to fume over what he perceived as intentional bullying. “You ain’t gonna sell this crap to no one else,” the exotic Mishmorat said. “Be smart and take the money. Hell, you could make a dozen pieces of jewelry from these coins. Sell ’em all for ten times the worth of anything you got here.” The Braetic shoved his finger at Kira’s chest, breathing down her throat at the same time. “Why don’t you just take your pretty little backside away from my table and make your own Viidun jewelry. Sell it yourself and then come back with a reasonable offer for my necklace.” His palm opened flat, demanding she hand over the jade stones still in her fist. “You wanna make me?” Kira breathed. “What do you plan to do, steal it?” The merchant challenged her in a gesture, nostrils flaring. “I’m no thief, but I’m not above beating some sense into you ‘til you choose to barter like a respectable Braetic!” Caught up in the intense interaction, Kode supported his sister a little too loudly. “Teach the freakin’ crook a lesson, Sis!” Niki smacked her boyfriend upside the head without missing a beat.

They killed everyone in the camps. The whole world was dying there. Not only Jews. Even a black woman. Not gypsy. Not African. American like you, Mrs. Clara. They said she was a dancer and could play any instrument. Said she could line up shoes from many countries and hop from one pair to the next, performing the dances of the world. They said the Queen of Denmark honored her with a gold trumpet. But she was there, in hell with the rest of us. A woman like you. Many years ago. A lifetime ago. Young then as you would have been. And beautiful. As I believe you must have been, Mrs. Clara. Yes. Before America entered the war. Already camps had begun devouring people. All kinds of people. Yet she was rare. Only woman like her I saw until I came here, to this country, this city. And she saved my life. Poor thing. I was just a boy. Thirteen years old. The guards were beating me. I did not know why. Why? They didn't need a why. They just beat. And sometimes the beating ended in death because there was no reason to stop, just as there was no reason to begin. A boy. But I'd seen it many times. In the camp long enough to forget why I was alive, why anyone would want to live for long. They were hurting me, beating the life out of me but I was not surprised, expected no explanation. I remember curling up as I had seen a dog once cowering from the blows of a rolled newspaper. In the old country lifetimes ago. A boy in my village staring at a dog curled and rolling on its back in the dust outside a baker's shop and our baker in his white apron and tall white hat striking this mutt again and again. I didn't know what mischief this dog had done. I didn't understand why the fat man with flour on his apron was whipping it unmercifully. I simply saw it and hated the man, felt sorry for the animal, but already the child in me understood it could be no other way so I rolled and curled myself against the blows as I'd remembered the spotted dog in the dusty village street because that's the way it had to be. Then a woman's voice in a language I did not comprehend reached me. A woman angry, screeching. I heard her before I saw her. She must have been screaming at them to stop. She must have decided it was better to risk dying than watch the guards pound a boy to death. First I heard her voice, then she rushed in, fell on me, wrapped herself around me. The guards shouted at her. One tried to snatch her away. She wouldn't let go of me and they began to beat her too. I heard the thud of clubs on her back, felt her shudder each time a blow was struck. She fought to her feet, dragging me with her. Shielding me as we stumbled and slammed into a wall. My head was buried in her smock. In the smell of her, the smell of dust, of blood. I was surprised how tiny she was, barely my size, but strong, very strong. Her fingers dug into my shoulders, squeezing, gripping hard enough to hurt me if I hadn't been past the point of feeling pain. Her hands were strong, her legs alive and warm, churning, churning as she pressed me against herself, into her. Somehow she'd pulled me up and back to the barracks wall, propping herself, supporting me, sheltering me. Then she screamed at them in this language I use now but did not know one word of then, cursing them, I'm sure, in her mother tongue, a stream of spit and sputtering sounds as if she could build a wall of words they could not cross. The kapos hesitated, astounded by what she'd dared. Was this black one a madwoman, a witch? Then they tore me from her grasp, pushed me down and I crumpled there in the stinking mud of the compound. One more kick, a numbing, blinding smash that took my breath away. Blood flooded my eyes. I lost consciousness. Last I saw of her she was still fighting, slim, beautiful legs kicking at them as they dragged and punched her across the yard. You say she was colored? Yes. Yes. A dark angel who fell from the sky and saved me.

If we, our chief justice, our officials, or any of our servants offend in any respect against any man, or transgress any of the articles of the peace or of this security, and the offence is made known to four of the said twenty-five barons, they shall come to us – or in our absence from the kingdom to the chief justice – to declare it and claim immediate redress. If we, or in our absence abroad the chief justice, make no redress within forty days, reckoning from the day on which the offence was declared to us or to him, the four barons shall refer the matter to the rest of the twenty-five barons, who may distrain upon and assail us in every way possible, with the support of the whole community of the land, by seizing our castles, lands, possessions, or anything else saving only our own person and those of the queen and our children, until they have secured such redress as they have determined upon. Having secured the redress, they may then resume their normal obedience to us.

William (Marshal n.n.) gained great credit and patronage by his determined defense of Queen Eleanor of Aquitaine… He was largely supported by royal patronage… serving the Young King (Henry, son of Henry II) on the field of tournament and at court. The latter role may have been the more dangerous: his biographer claims that enemies falsely accused him of adultery with the wife of the Young King; some think it was a romantic invention… If an accusation was in fact made, Marshal solved it as he did later when charges were brought against him at the court of King John: by challenging his accusers to fight, a challenge that they prudently avoided. It is fascinating to note that Lancelot, with a roughly contemporary beginning to a career in imaginative literature, would respond in just this fashion to charges against him. And the Young King, needing William`s martial skills (as Arthur needed those of Lancelot in romance), soon retained the great warrior in his service again.

Description: pale gold or white scales the color of desert sand; poisonous barbed tail; forked black tongues Abilities: can survive a long time without water, poison enemies with the tips of their tails like scorpions, bury themselves for camouflage in the desert sand, breathe fire Queen: Since the death of Queen Oasis, the tribe is split between three rivals for the throne: sisters Burn, Blister, and Blaze. Alliances: Burn fights alongside SkyWings and MudWings; Blister is allied with the SeaWings; and Blaze has the support of most SandWings as well as an alliance with the IceWings.

The Queen of Elfland in the Ballad of Thomas is a huntress, a spirit of the wild, and a queen. were the Romans to have encountered such a figure, worshiped by th pre-Christian Celts who inhabited the Eildons, the proces of interpretatio romana would inevitably have led to her being identified with Diana. If we are to look for evidence in the archaeological record supporting a pre-Christian origin for the Queen of Elfland, we do not have to look far to find it: the spot at which this inscribed Roman stone was uncovered lies less than one kilometre from the Rhymer's Stone, where the Eildon Tree once grew.

Henry supported a rival claimant to the county of Flanders, called Thierry. Clito defeated Thierry in battle in June 1028 but then, out of the blue, died as a result of wounds incurred in a different battle the following month.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (hoi styloi kai to hedraiōma tēs alētheias, Letter 243 [70] [FC 28:188; PG 32.908]); and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (Letter 243 [70] [FC 28:188; PG 32.908]); and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (Letter 243; and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

Regarding each other as the king and queen of your world provides a strong foundation for mutual support as your personal transformations unfold.

A common factor in the history of the demise of Italian communes and the overthrow of the Weimar and Chilean democracies is the power and opposition of landed interests, which made the corridor narrower and led to an increasingly polarized society. The Red Queen effect, in turn, became much more of a zero-sum, existential fight rather than a race between state and society that advanced the capacities of both. This is visible in the Italian case from the fact that the elites started fighting not just to increase their standing against the communes but to destroy them, and the communes came to view coexistence with the elites as impossible, preferring autocracy to the elites' creeping influence. Machiavelli summed this up well in The Prince when he observed that 'the people do not wish to be commanded or oppressed by the nobles, while the nobles do desire to command and to oppress the people. From these two opposed appetites, there arises in cities one of three effects: a principality, liberty, or licence. A principality is brought about either by the common people or by the nobility, depending on which of the two parties has the opportunity. When the nobles see that they cannot resist the populace, they begin to support someone from among themselves, and make him prince in order to be able to satisfy their appetites under his protection. The common people as well, seeing that they cannot resist the nobility, give their support to one man so as to be defended by his authority.' Macchiavelli is in fact identifying a force propelling many modern-day movements sometimes labeled 'populist.' Though the term originates with the late nineteenth-century U.S. Populist movement, exemplified by the People's Party, its recent specimens, even if diverse, disparate, and lacking a generally agreed definition, do have some common hallmarks. They include a rhetoric that pits the 'people' against a scheming elite, an emphasis on the need to overhaul the system and its institutions (because they are not working for the people), a trust in a leader who (supposedly) represents the people's true wishes and interests, and a repudiation of all sorts of constraints and attempts to compromise because they will stand in the way of the movement and its leader. Contemporary populist movements, including the National Front in France, the Freedom Party in the Netherlands, the Partido Socialista Unido de Venezuela (United Socialist Party of Venezuela) started by Hugo Chávez, and the Republican Party refashioned by Donald J. Trump in the United States, all have these features, as did the earlier fascist movements (though they augmented them with a stronger militarism and fanatical anticommunism). As in the case of the Italian communes, the elite may in fact be scheming and against the common people, but the idea that a populist movement and its all-powerful leader will protect the people's interests is just wishful thinking.

But Albert's physical strength and her physical softness seemed only right. They were well briefed about the respective roles of a lady and her Knight by their jointly admired Sir Walter Scott. "The fine delicate fragile form" of the female, as Scott put it, required "the support of the Master's muscular strength and masculine character.

In Aboriginal terms, the kinship was one that engaged concern and support with a respect for the autonomy of the individual, while, to the Canadians, it was one in which the children would obey the parent.

Books were so simple about these things, fairy tales so straightforward! There were peasants, and then there were kings and queens. Sometimes there were people who made shoes or were soldiers. Occasionally there was priest supported by the church. But that was all; all the types of professions, all the different economic classes of people. Maybe, like hair color, wealth in the outside world was more nuanced and subtly shaded than her stories suggested.

The actual antecedents of contemporary populist politicians like Trump are to be found not in interwar Central European totalitarian states but in state and local politics, particularly urban politics. In Europe, pro-Brexit Boris Johnson was the mayor of London before becoming prime minister, and Italy’s Matteo Salvini was on the city council of Milan from 1993 to 2012. In the United States, the shift from post-1945 democratic pluralism to technocratic neoliberalism was fostered from the 1960s onward by an alliance of the white overclass with African Americans and other racial minority groups. The result was a backlash by white working-class voters, not only against nonwhites who were seen as competitors for jobs and housing, but also against the alien cultural liberalism of white “gentry liberals.” The backlash in the North was particularly intense among “white ethnics”—first-, second-, and third-generation white immigrants like Irish, German, Italian, and Polish Americans, many of them Catholic. The disproportionately working-class white ethnics now found themselves defined as bigots by the same white Anglo-Saxon Protestant (WASP) elites who until recently had imposed quotas on Jews and Catholics in their Ivy League universities, but who were now posing as the virtuous, enlightened champions of civil rights. This toxic mix of black aspiration, white ethnic backlash, and WASP condescension provided a ripe habitat for demagogues, many of them old-school Democrats like Frank Rizzo, mayor of Philadelphia, Sam Yorty, mayor of Los Angeles, and Mario Angelo Procaccino, failed mayoral candidate in New York. These populist big-city mayors or candidates in the second half of the twentieth century combined appeals to working-class grievances and resentments with folksy language and feuds with the metropolitan press, a pattern practiced, in different ways, by later New York City mayors Ed Koch, a Democrat, and Rudy Giuliani, a Republican. In its “Against Trump” issue of January 22, 2016, the editors of National Review mocked the “funky outer-borough accents” shared by Donald Trump and Bernie Sanders. Indeed, Trump, a “white ethnic” from Queens with German and Scots ancestors, with his support in the US industrial states where working-class non-British European-Americans are concentrated, is ethnically different from most of his predecessors in the White House, whose ancestors were proportionately far more British American. Traits which seem outlandish in a US president would not have seemed so if Trump had been elected mayor of New York. Donald Trump was not Der Führer. He was Da Mayor of America.

Tharion had called her yesterday, promising the River Queen’s full support for any resources she needed. Bryce hadn’t the nerve to ask whether that support was due to her being the bastard daughter of the Autumn King, a Starborn Fae, or the bearer of Luna’s Horn. Perhaps all of them.

As Mary absorbed the news, she showed herself to be both gracious and merciful to the two men [Henry FitzAlan, Earl of Arundel and Sir William Paget]. After all, this was her moment of triumph, and it was one that she was determined to savour. She had been victorious and won her kingdom without bloodshed - she was now Queen of England. In the days that followed, 'many nobles and knights presented themselves in the castle where the Queen was'; men who had once supported Jane, and were now eager to ingratiate themselves with Queen Mary in order to procure her forgiveness and goodwill. Mary showed herself to be equally merciful, and declared that in spite of their treachery, they would be forgiven and their lives spared.

I wanted a good smut book where the female lead was worshipped like a queen and dicked down by multiple men repeatedly. All day. Every day. Constant dicking. Also, the lead men needed to be super sweet and supportive.

So you’re using your own money to support us?” Rowan asked as they slipped down a side street. “For now,” she said to him. “And what will you do for money later?” “It’ll be taken care of.” “By whom?” “Me.” “Explain.” “You’ll find out soon enough.” She gave him a little smile that she knew drove him insane. Rowan made to grab her by the shoulder, but she ducked away from his touch. “Ah, ah. Better not move too swiftly, or someone might notice. Just be patient and don’t get your feathers ruffled.

You’re too good a fighter to kill,” Aelin breathed, hooking an arm under Manon’s shoulders and hauling her up. “If I die because of you, I’ll beat the shit out of you in hell.” “You should let me die,” Manon rasped as they limped over the rubble. “I know, I know,” Aelin panted, her sliced arm aching with the weight of the witch it supported.

Tbh, I have trust issues in general within people! Mostly, I do trust people respects, cares, supports everything about me! Also, as long as people respects/follows my boundaries that I want in a friendship or anything then I can easily trust people for life! It's ok for me to have trust issues too! I'm 100% Savage&so emotional queen for life!

My fav 100% Savage Best Friends Anna, Charlotte knows everything about me and I'm, so grateful, so thankful, feeling so loved, feeling so supported to have them in my life as best friends for life! Love them so much! They&I are 100% Savage Sisters&100% Savage Best Friends for life! Don't mess with them&me! They're always there for me&everyone in my life!

The way she said that, it was as if I’d suggested that she was courting favor with a pile of mud. I almost believed her, but no one who lived within the kingdom would waste the chance to earn an Ascended’s esteem unless they… Unless they didn’t recognize Queen Ileana and King Jalara as the true, rightful rulers. Unless they supported he who called himself Prince Casteel, the true heir to the kingdom.

They have only one thing to support and guide them: the tradition of Saganami. The tradition that sometimes a Queen's officer's duty is to face impossible odds . . . and die fighting.

Sesri.” Tare’s voice grew more pleading. “I urge you to consider what the Arch Commandant is saying.” “I have. I will not attack the Laurels. We will have to do something else.” She shook her head again, more firmly this time. She wasn’t going to change her mind. But that, Zeryth decided, was just fine with him. The timing was acceptable. Ideal, even. In fact, he would be lying if he said that a part of him wasn’t hoping that this would happen. “Very well, my Queen.” Zeryth stood, then dropped to a low bow. “The Orders of course support whichever course of action you wish to follow. I shall begin working on some alternative plans.

Instead, Haffas saw long blades, worn at the waist, and the warriors carried odd weapons made from the trees of the green. No gesture to step forward was given Haffas, so he stayed where he stood. Eventually, an elderly queen, supported by what Haffas presumed to be her heir, climbed out of the tunnel and eyed him. The queen beckoned him forward, and Haffas walked slowly and with measure toward her. He delivered an emissary’s greeting, dropping to both knees several lengths from her, an indication of nonaggression. Inside the traveler, Willem watched anxiously, analyzing the reception Haffas was receiving. The queen kept him kneeling for a long period, while she eyed both the emissary and the ship. Willem could see

I wanted a good smut book where the female lead was worshipped like a queen and dicked down by multiple men repeatedly. All day. Every day. Constant dicking. Also, the lead men needed to be super sweet and supportive. No growling, posturing, sneering, or excessive alpha testosterone. Just excessive cuddling, hand-holding, complimenting, and kissing.

Especially because you have the most important quality of a sultana, at least in my mind." "And what is that?" Jasmine asked, mentally running through the key words from her coronation vows. Noble descent, innate worth, wisdom, justice. "Your kindness," Nadia answered. "The fact that you don't look down on anyone. I know of no other princess or noble lady who would treat a handmaiden as a close friend, or choose a man of Aladdin's background as a future husband. You see beyond rank, and I know that will make you a beloved sultana." She smiled. "Sultana of the people's hearts.

The Lottery by Stewart Stafford It was New York, 1984, The AIDS tsunami roared in, Friends, old overnight, no more, Breathless, I went for a check-up. A freezing winter's dawn, A solitary figure before me, What we called a drag queen, White heels trembled in the cold. "Hi, are you here to get tested?" Gum chewed, brown eyes stared. This was not my type of person, I turned heel and walked away. At month's end, a crippling flu, The grey testing centre called, Two hundred people ahead of me; A waking nightmare all too real. I gave up and turned to leave, But a familiar voice called out: "Hey, you there, come back!" I stopped and turned around. The drag queen stood there in furs, But sicker, I didn't recognise them, "Stand with me in the line, honey." "Nah, I'm fine, I'll come back again." "Support an old broad before she faints?" A voice no longer frail but pin-sharp. I got in line to impatient murmurs: "If anyone has a problem, see me!" Sylvester on boombox, graveyard choir. My pal's stage name was Carol DaRaunch, (After the Ted Bundy female survivor) Their real name was Ernesto Rodriguez. After seeing the doctor, Carol hugged me, Writing down their number on some paper, With their alias not their real name on it: "Is this the number of where you work?" "THAT is my home number to call me on. THAT'S my autograph, for when I'm famous!" "I was wrong about you, Carol," I said. "Baby, it takes time to get to know me!" A hug, shimmy, the threadbare blonde left. A silent chorus of shuffling dead men walking, Spartan results, a young man's death sentence. Real words faded rehearsal, my eyes watered. Two weeks on, I cautiously phoned up Carol. The receiver was picked up, dragging sounds, Like furniture being moved: "Is Carol there?" "That person is dead." They hung up on me. All my life's harsh judgements, dumped on Carol, Who was I to win life's lottery over a guardian angel? I still keep that old phone number forty years on, Crumpled, faded, portable guilt lives on in my wallet. © Stewart Stafford, 2024. All rights reserved.

, led by Thomas Aquinas and supported by Hotham, led the way. Given Eleanor’s education, her employment of a prominent Aristotelian thinker in Geoffrey de Aspale, and her intimacy with Hotham, it seems hugely likely that she followed this debate closely, and sided with the Dominicans – against Pecham.

Further support for this theory is given by the situation in Eleanor’s Kent holdings. Here the Crevequer family had held a barony based around Chatham, but it had been split into three parts – one being pledged by the heir, Robert, to the Jews, another part (including Leeds Castle) likewise pledged by William de Leyburn (son of Edward’s old associate Roger), and a third (including Chatham itself) being in the hands of one Roger Loveday.