Public Speaking Motivational Quotes

Politeness is the first thing people lose once they get the power.

All worries are less with wine.

The job of feets is walking, but their hobby is dancing.

Great losses are great lessons.

Take care of your costume and your confidence will take care of itself.

Anger gets you into trouble, ego keeps you in trouble.

Seeing the mud around a lotus is pessimism, seeing a lotus in the mud is optimism.

Be a worthy worker and work will come.

Father has a strengthening character like the sun and mother has a soothing temper like the moon.

Hunger gives flavour to the food.

Music shouldn't be just a tune, it should be a touch.

Arrogant men with knowledge make more noise from their mouth than making a sense from their mind.

Respect cannot be inherited, respect is the result of right actions.

In your name, the family name is at last because it's the family name that lasts.

The decision is your own voice, an opinion is the echo of someone else's voice.

Some people when they see cheese, chocolate or cake they don't think of calories.

Mixing old wine with new wine is stupidity, but mixing old wisdom with new wisdom is maturity.

Common man's patience will bring him more happiness than common man's power.

Some of us can live without a society but not without a family.

A farmer is a magician who produces money from the mud.

Health is hearty, health is harmony, health is happiness.

During your struggle society is not a bunch of flowers, it is a bunch of cactus.

If you can't impress them with your argument, impress them with your actions.

War is not just the shower of bullets and bombs from both sides, it is also the shower of blood and bones on both sides.

Networking isn't how many people you know, it's how many people know you.

A slip of the foot may injure your body, but a slip of the tongue will injure your bond.

Don't worry. You'll find your message in your mess.

Music is the fastest motivator in the world.

With right fashion, every female would be a flame.

Fail soon so that you can succeed sooner.

Parents expect only two things from their children, obedience in their childhood and respect in their adulthood.

Today it is cheaper to start a business than tomorrow.

If she says goodbye, someone else will say hi.

If thinking should precede acting, then acting must succeed thinking.

It's time to shop high heels if your fiance kisses you on the forehead.

During a conversation, listening is as powerful as loving.

In modern times couples are more concerned about loyalty than love.

Disabilities are not Liabilities but true test of abilities

Before you worry about the beauty of your body, worry about the health of your body.

Cowards say it can't be done, critics say it shouldn't have been done, creator say well done.

He who sacrifices his respect for love basically burns his body to obtain the light.

Good becomes better by playing against better, but better doesn't become the best by playing against good.

The mistakes of the world are warning message for you.

In the business people with expertise, experience and evidence will make more profitable decisions than people with instinct, intuition and imagination.

Fashion doesn't make you perfect, but it makes you pretty.

The smell of the sweat is not sweet, but the fruit of the sweat is very sweet.

Faster is fatal, slower is safe.

You can not control the thought, but you can control the tongue.

In general, poor is polite and rich is rude.

Do not Speak for Anyone. Just let them know their Right to Speak.

Any girl with a grin never looks grim.

If the farmer is rich, then so is the nation.

My spouse is my shield, my spouse is my strength.

What luck has gave you will probably leave you.

Passion makes you good, but pride stops you to get better.

A professional who doesn't deliver as committed is not just lazy, he is a liar.

In a democracy, there will be more complaints but less crisis, in a dictatorship more silence but much more suffering.

Power does not pardon, power punishes.

Thinking in loneliness and speaking in public are the two things leaders are masters at.

Texting is not talking and a phone is not a friend.

Seed becomes tree, son becomes stranger.

Sacrifice of the self is sheer stupidity if sacrifice is not for the self.

Uniform of a soldier and uniform of a student both are equally needed for the nation.

When you were making excuses someone else was making enterprise.

The wrong man is not always wrong because of his wrong actions, often he is wrong because of no actions.

A true professional not only follows but loves the processes, policies and principles set by his profession.

In united families, they might sleep with half filled stomach but no one sleeps with empty stomach.

You cannot choose your face but you can choose your dress.

It is always healthy to be honest.

Education makes your maths better, not necessarily your manners.

Don't always use prudence for precaution, sometimes use it for progress.

Civilians enjoy their time because soldiers sacrifice their time.

Before we complicated life with money, machines and missiles we did well with morals, manpower and meetings.

With discipline, you can lose weight, you can excel in work, you can win the war.

A good swordsman is more important than a good sword.

Routine ruins the life, variety vitalise the life.

Don't mention your move before you make a move.

Hands can cook, hands can create, hands can kill. There is no better tool than our hands.

Dresses won't worn out in the wardrobe, but that is not what dresses are designed for.

Dresses don't look beautiful on hangers.

Because of demagogues, rhetoric has a tainted reputation in our time. However, rhetoric is central to democratic governance. It can fuse passion and persuasion, moving free people to freely choose what is noble.

Nonetheless the man (Hitler) had a remarkable ability to transform himself into something far more compelling, especially when speaking in public or during private meetings when some topic enraged him. He had a knack as well for projecting an aura of sincerity that blinded onlookers to his true motives and beliefs..

True leaders don't give consoling answers, they take constructive actions.

One who doesn't recognise an opportunity is bigger loser than one who tries his hand at an opportunity.

If where you are is worthwhile then where you are from doesn't matter.

Brilliance of the brain must be admired more than beauty of the body.

Creativity without discipline will struggle, creativity with discipline will succeed.

An assembly is extra slow in taking actions.

Prudence is precaution, prudence is protection.

A powerful process automatically takes care of progress, productivity and profits.

An invention is a responsibility of the individual, society cannot invent, it can only applaud the invention and inventor.

Let someone else be the most powerful country, make ours the most peaceful country.

You can take the Indian out of the family, but you cannot take the family out of the Indian.

Heartfelt communicators make such a difference in the lives of others through their authentic depth and sincere expression.

To a farmer dirt is not a waste, it is wealth.

An entrepreneur with strong network makes money even when he is asleep.

If we were rational enough to judge what we are fed based on what we are fed, those in the business of selling us hope (i.e., public speakers, presidents, priests, etc.) wouldn't wear suits.

Most writers who are beginners, if they are honest with themselves, will admit that they are praying for a readership as they begin to write. But it should be the quality of the craft not the audience, that should be the greatest motivating factor. For me, at least, I can declare that when I wrote THINGS FALL APART I couldn't have told anyone the day before it was accepted for publication that anybody was going to read it. There was no guarantee; nobody ever said to me, Go and write this, we will publish it and we will read it; it was just there. But my brother-in-law who was not a particularly voracious reader, told me that he read the novel through the night and it gave him a terrible headache the next morning. And I took that as an encouraging endorsement! The triumph of the written word is often attained when the writer achieves union and trust with the reader, who then becomes ready to be drawn deep into unfamiliar territory, walking in borrowed literary shoes so to speak, toward a deeper understanding of self or society, or of foreign peoples, cultures and situations.

The witch mania is shameful. How could we do it? How could we be so ignorant about ourselves and our weaknesses? How could it have happened in the most “advanced,” the most “civilized” nations then on Earth? Why was it resolutely supported by conservatives, monarchists, and religious fundamentalists? Why opposed by liberals, Quakers and followers of the Enlightenment? If we’re absolutely sure that our beliefs are right, and those of others wrong; that we are motivated by good, and others by evil; that the King of the Universe speaks to us, and not to adherents of very different faiths; that it is wicked to challenge conventional doctrines or to ask searching questions; that our main job is to believe and obey - then the witch mania will recur in its infinite variations down to the time of the last man. Note Friedrich von Spee’s very first point, and the implication that improved public understanding of superstition and skepticism might have helped to short-circuit the whole train of causality. If we fail to understand how it worked in the last round, we will not recognize it as it emerges in the next.

(Inevitably, someone raises the question about World War II: What if Christians had refused to fight against Hitler? My answer is a counterquestion: What if the Christians in Germany had emphatically refused to fight for Hitler, refused to carry out the murders in concentration camps?) The long history of Christian “just wars” has wrought suffering past all telling, and there is no end in sight. As Yoder has suggested, Niebuhr’s own insight about the “irony of history” ought to lead us to recognize the inadequacy of our reason to shape a world that tends toward justice through violence. Might it be that reason and sad experience could disabuse us of the hope that we can approximate God’s justice through killing? According to the guideline I have proposed, reason must be healed and taught by Scripture, and our experience must be transformed by the renewing of our minds in conformity with the mind of Christ. Only thus can our warring madness be overcome. This would mean, practically speaking, that Christians would have to relinquish positions of power and influence insofar as the exercise of such positions becomes incompatible with the teaching and example of Jesus. This might well mean, as Hauerwas has perceived, that the church would assume a peripheral status in our culture, which is deeply committed to the necessity and glory of violence. The task of the church then would be to tell an alternative story, to train disciples in the disciplines necessary to resist the seductions of violence, to offer an alternative home for those who will not worship the Beast. If the church is to be a Scripture-shaped community, it will find itself reshaped continually into a closer resemblance to the socially marginal status of Matthew’s nonviolent countercultural community. To articulate such a theological vision for the church at the end of the twentieth century may be indeed to take most seriously what experience is telling us: the secular polis has no tolerance for explicitly Christian witness and norms. It is increasingly the case in Western culture that Christians can participate in public governance only insofar as they suppress their explicitly Christian motivations. Paradoxically, the Christian community might have more impact upon the world if it were less concerned about appearing reasonable in the eyes of the world and more concerned about faithfully embodying the New Testament’s teaching against violence. Let it be said clearly, however, that the reasons for choosing Jesus’ way of peacemaking are not prudential. In calculable terms, this way is sheer folly. Why do we choose the way of nonviolent love of enemies? If our reasons for that choice are shaped by the New Testament, we are motivated not by the sheer horror of war, not by the desire for saving our own skins and the skins of our children (if we are trying to save our skins, pacifism is a very poor strategy), not by some general feeling of reverence for human life, not by the naive hope that all people are really nice and will be friendly if we are friendly first. No, if our reasons for choosing nonviolence are shaped by the New Testament witness, we act in simple obedience to the God who willed that his own Son should give himself up to death on a cross. We make this choice in the hope and anticipation that God’s love will finally prevail through the way of the cross, despite our inability to see how this is possible. That is the life of discipleship to which the New Testament repeatedly calls us. When the church as a community is faithful to that calling, it prefigures the peaceable kingdom of God in a world wracked by violence.