Psychic Ability Quotes

What does this wildish intuition do for women? Like the wolf, intuition has claws that pry things open and pin things down, it has eyes that can through the shields of persona, it has ears that hear beyond the range of mundane human hearing. With these formidable psychic tools a woman takes on a shrewd and even precognitive animal consciousness, one that deepens her femininity and sharpens her ability to move confidently in the outer world.

...but Cliff keeps pushing for the truth like therapists do, because they all have some sort of psychic ability that allows them to see through your lies, and therefore they know you will eventually tire of the talking game and will offer up the truth.

A psychic reading is not just about career opportunities, good fortune or meeting tall, dark strangers. It is a sacred portal to manifesting your true destiny.

Being the soothsayer of the tribe is a dirty job, but someone has to do it.

Prayer is telephoning to God, and intuition is God telephoning to you.

I don't know if a little tickle of psychic ability means we are divine; there are plenty of people who can accept the miracle of eyesight without believing that eyesight proves the existence of God...

In order to trust your vibes, you have to first be able to sense them—and to do this, you must quiet your mind.

Psychic ability relies on a mentally relaxed state of detachment. A flower doesn’t bloom through being pried open by force; likewise, psychic receptivity cannot be achieved through strain. Psychic receptivity comes with a state of mental passivity while simultaneously staying focused and open. We open ourselves up through relaxation. We want a focused flow, not force.

I looked at my spices again. Salt for protection, cinnamon to enhance psychic ability, and pepper to drive away evil. I figured I should start with the cinnamon. My first impulse was to snort it.

I told Bobert and Cookie about the hypothetical man and his hypothetical family. She didn’t fall for it. Damn her and her psychic abilities. I’d have to watch what I said around her. No! I’d have to watch what I thought around her. Crap, this was going to be hard.

To strengthen the connection between your conscious mind and your subconscious mind is to gain access to a map and compass to help you move towards your dream. To gain access to the subconscious mind is to gain the ability to see and create the future, the ability to shift the present, and the ability to alter your own perceptions of the past.

I suspect everybody has a degree of psychic ability, just as a everybody has a degree of athletic or artistic ability. Some people have special gifts; other people have a particular interest that leads them to develop their abilities. But the phenomenon itself is ordinary and widespread.

Psychic power is the ability to download information directly from the Universe.

A true master will not deceive an able disciple. You are hampered by the limits you set and no limit can be set on skill.

Other fragrances are believed to enhance psychic ability—the ability to perceive spirits. These include lilac, rosemary, violet, and wisteria. The fragrance of myrrh is traditionally believed to open portals to spirit realms.

There are such things as delusions, but not every unlikely vision that the mentally ill have is imaginary.

Claircognizance is the ability to know without trying.

There is no talking rationally, using logic or facts, with someone under the spell of the psychic epidemic, as their ability to reason and to use discernment has been disabled and distorted in service to the psychic pathogen which they carry.

In the controversy that followed the prince's remarks, his most staunch defender was professor John Taylor, a scholar whose work I had last noticed when he gave good reviews to the psychokinetic (or whatever) capacities of the Israeli conjuror and fraud Uri Geller. The heir to the throne seems to possess the ability to surround himself—perhaps by some mysterious ultramagnetic force?—with every moon-faced spoon-bender, shrub-flatterer, and water-diviner within range.

A significant number of people diagnosed with mental illness have psychic abilities not yet under control. They may have true mental illness as well, including faulty neurological wiring and chemical imbalance. However, some people have mental breaks because of psychic abilities they don’t know how to handle.

I am no Elite. And that is all you see when looking at me-everything I am not. So let me tell you what I am." She takes a deep breath, the scar above her heart rising and falling. "I am power earned, not gifted. I became one of you. Observant enough to pose as a Psychic, strong enough to survive your Trials. Over and over, I have proved myself worthy of your loyalty. "But I have faced far worse things than my own powerlessness." She lifts an arm, running fingers over the scar beneath her collarbone. "I once wore this carving with shame, but now it is proof of my survival. No ability could have withstood what I alone have." A smile touches her lips. "A king left his mark upon my heart, and now, I will leave mine across his kingdom." I've never seen something so beautiful, so bold, so blatantly right for me, for this kingdom, this hope of a united Ilya. And I fear I may forever be in awe of her. Looking at Paedyn Gray, I see a reckless sort of fearlessness, a power that swells from her vibrant soul. "The Plague runs through my blood, same as yours." Paedyn's voice is clear, carrying over the silent throne room. "But it did not bless me with strength, I took it." Stepping to the edge of the dais, she lets her gaze wander over the crowd. "I am Ordinary. Elite. A power of my choosing. And I will be your queen-all that I am and fiercely what I am not.

Fear is undoubtedly the most weakening emotion. A fearful person has no ability to protect their personal space and that includes their spiritual space.

I'd take telekinesis. I could move things with my mind, and with telepathy I could control other people's minds and make them do whatever I wanted.

There is nothing more effective or transformative than using your thought power to bring changes to your soul, mind, and body.

Was it that obvious or did her Psychic abilities tell her that?

I laughed at his honesty. I like people who say what they are thinking. No need to guess and try strain your nonexistent psychic abilities.

Human kind gradually begins to remove the blinders from their consciousness about life, about what is real and what is not. Intuition and psychic abilities increase.

A dream about a horse means freedom, strength, vitality, and a surge in psychic abilities.

Psychic ability is not about "seeing the unseen" — it is about perceiving what the soul already sees. It is the soul’s metaphysical cognition made known to the waking mind.

Our ability to leave our physical bodies and travel to other places has been demonstrated in controlled laboratory experiments by researchers with good academic credentials. These include Charles Tart at the University of California in Davis, and Russell Targ and Harold Puthoff at the Stanford Reesearch Institute. Russell Targ's research of "remote viewing" involves two people. The "viewer" stays in a carefully controlled laboratory environment while a "beacon" person is located somewhere outside that vicinity. A computer then selects a location that is unknown to the viewer. The beacon person is secretly notified where he or she is to go, based on the computer's random selection of a site. After the beacon person gets to the site, the viewer is asked to describe what the beacon person is seeing. The distance between the beacon person and the viewer appears to have no significant effect on the viewer's ability to accurately describe the site; the distance between them can be a few blocks or many thousand miles. In several successful attempts, a Soviet psychic not only accurately described the location of Targ's associate Keith Harary who acted as a beacon, he also described what Harary would see at the next computer-selected site--even before he got there or knew what he would see!

It's also not uncommon for Old Souls to develop some level of clairvoyance or sixth sense in their lifetimes. This is not necessarily the psychic ability to predict events in the future – although that is not beyond the Old Soul – but rather the ability to intuitively and perceptively understand the people around them at a very profound level. This is often referred to as “seeing through people.” In other words, this is the ability to see beyond the external masks, pretentions and affectations of a person or group of people to see into their deeper hidden characters, thoughts, feelings and motives. For this reason, it's very hard to fool the Old Soul, who can easily differentiate the charlatan from the truth teller, the malicious from the kind-hearted, the unstable from the balanced, and the shallow man from the thoughtful man.

It’s like you were driving from San Francisco to Los Angeles for an important meeting. But along the way, you turned here and there to entertain yourself with the scenery. Somewhere along the line, without realizing it, you’re no longer moving north to south. Instead, you’re now headed east toward Denver! Once you go out horizontally into the intermediate realm, there is no end to the new and interesting stuff you can experience: encounters with angels or entities, psychic abilities, out-of-body experiences, bright lights or colors, past lives, weird internal sounds. The scenery is really cool, but you’re never going to make that important meeting.

Grosso, who traveled to Italy to study Padre Pio's stigmata firsthand, states, "One of the categories in my attempt to analyze Padre Pio is to say that he had an ability to symbolically transform physical reality. In other words, the level of consciousness he was operating at enabled him to transform physical reality in the light of certain symbolic ideas. For example, he identified with the wounds of the crucifixion and his body became permeable to those psychic symbols, gradually assuming their form. "70 So it appears that through the use of images, the brain can tell the body what to do, including telling it to make more images. Images making images. Two mirrors reflecting each other infinitely. Such is the nature of the mind/body relationship in a holographic universe.

The chakras are not only vortexes of energy, they are also centers for psychic reception. They are places where we receive information and, if they are closed, we will not be able to access the full power of our intuitive gifts.

I am addressing every YOU in the world, regardless of social position, intelligence level, economic level, race, religion, color, political bent, or nationality. YOU are all equally important; no one more so, nor less so, than the other.

In the end, what I love most about contemporary yoga is its ability to synthesize the everyday with the extraordinary, the practical with the visionary, the mundane with the sacred. I love that yoga can work to release my tense muscles, negative emotions, and psychic detritus at the same time. That it can connect me to my body in ways that create new neural pathways in my brain. That it offers a practical tool for coping with everyday stress, as well as an intuitive opening to the hidden magic of everyday life.

...this was why men fell in love with strippers and escorts: it wasn't the licentiousness, the dissembling, their craven willingness to do whatever you wanted. It was the way they would, out of the blue, surprise you with the psychic ability to know what you needed.

Intuition is the unconscious processing of sensory information in one’s environment to come to a particular conclusion. Psychic ability, on the other hand, is the processing of extrasensory perception that doesn’t rely on primary sensory information about one’s environment.

Adults who have little awareness about themselves and others, tend to dismiss the fact that children who have imaginary playmates are not only using their imagination to cope with reality, but that they also have psychic abilities. These psychic abilities are gifts that we all have as we enter this world. It is what connects us to our spirit and helps us connect to the world around us and to nature. It is awareness that is connected to consciousness, which, in turn, allows us to create the kind of life that we want to experience in this lifetime.

Any number of controlled studies have demonstrated that when people are presented with facts that contradict their firmly held beliefs, they tend to ignore the facts; even more perversely, a sizable percentage of people will become more confirmed in their beliefs the more contravening facts you present.

Magick ability and psychic perception may seem like two completely different things at first. Just as the Roman god Janus is depicted with two faces on a singular being, the psychic and magickal are two sides of one coin. At the core, they’re aspects of how we are engaging and interacting with subtle energies.

Most statesmen who become successful leaders of a country at war have usually risen to such eminence already. They have installed in themselves an ability not to suffer sleepless nights because of casualties on the other side. They now possess the mightiest of all social engines of psychic numbification—patriotism!

But Talin was scared of him. She had told him that to his face, and the sharp knife of it was still buried in his heart. The man wasn’t sure he wanted to chance another rejection. Keeping the animal’s instincts in check, he finally stepped out of the shadows. “Do you want to be held, Talin?” Her damp eyes widened at the blunt question, then she nodded in a little jerking motion. Something in him quieted, waiting. “Then come here.” A pause during which the entire forest seemed to freeze, the night creatures aware of the leopard’s tense watchfulness. “Oh, God, Clay.” Suddenly her arms were wrapped around his back, her cheek pressed against the white cotton of his T-shirt. Hardly daring to breathe, he closed his own arms around her feminine warmth, blindingly aware of every inch of her pressed into him, every spot of wetness soaking through his T-shirt. She was so small, so damn soft, her humanity apparent in the delicacy of her skin, the lightness of her bones. The Psy might be fragile in comparison to changelings, but they had powers of the mind to compensate. Humans had the same fragility but none of the psychic abilities. A wave of protectiveness washed over him. “Shh, Tally.” He used the nickname because, at this moment, he knew her. She had always had a heart too big for her body, a heart that felt such pain for others while ignoring its own. “I’ll find your lost one.” She shook her head against him. “It’s too late. Three bodies already. Jonquil is probably dead, too.” “Then I’ll find who did this to them and stop him.” She stilled against him. “I didn’t come here to turn you into a killer again.

There should be a phone service, I thought, something like 1-800-MEDIUM-1.Where an automated voice would direct you. Press one if an object in your home is levitating. Press two if there is ectoplasm oozing out of your walls. Press three if spirits are disrupting your cable service. Press four if you've inherited your mother's psychic abilities.

You don't have a soul. You are a Soul. You have a body." −C. S. Lewis

The chakras are not only vortexes of energy, they are also centers for psychic reception.

Magick is within and around us at all times; all it takes is the ability to acknowledge and connect with it.

Psychic and paranormal phenomena will always be a source of controversy, because it is an inconvenient reminder that there is more to our reality than meets the eye.

There are no sweet dreams for the clairvoyant.

A psychic is a person who knows without being told; who learns without being taught; who sees without being shown.

Perhaps the only limits to the human mind are those we believe in. —Willis Harman

I’m reading a book about anti-gravity. I can’t put it down.

... he rarely got uninvited transmissions anymore. He had learned to shut them off.

There are more things in Heaven and Earth, Horatio, than are dreamt of in your philosophy.”-William Shakespeare, Hamlet

Don't kill the Genius in you by doubting your abilities to create impact in the world.

The moment you blame life for who you are is that very moment you ignore your talents and inner abilities to change the world.

is known as a certainty that there exists an unimaginably powerful creator and sustainer of reality, and of you in particular. This creator is unborn, uncreated, undying, and unchanging.

The above two quotes are indeed in the book Supernormal, but they are not by Dean Radin. The first is a quote from Rick Strassman regarding a person's experience on a DMT trip, and the second is by Einstein.

The origin of the word ‘trauma’ is the Greek for ‘wound’. Trauma is a wound. How I think about it is that if I wounded you, if I cut your flesh, the healing would involve scar tissue forming. If the wound was great enough, you’d get a big scar, and it would be without nerve endings so you wouldn’t feel, and it would be much less flexible than your normal tissue. Trauma is when there is a loss of feeling and there is a reduced flexibility in responding to the world. This is a response to a wound. Trauma is a psychic wound that hardens you psychologically that then interferes with your ability to grow and develop. It pains you and now you’re acting out of pain. It induces fear and now you’re acting out of fear. So without knowing it, your whole life is regulated by fear and pain that you’re trying to escape from in various ways. Trauma is not what happens to you, it’s what happens inside you as a result of what happened to you. Trauma is that scarring that makes you less flexible, more rigid, less feeling and more defended.

To the ancients, bears symbolized resurrection. The creature goes to sleep for a long time, its heartbeat decreases to almost nothing. The male often impregnates the female right before hibernation, but miraculously, egg and sperm do not unite right away. They float separately in her uterine broth until much later. Near the end of hibernation, the egg and sperm unite and cell division begins, so that the cubs will be born in the spring when the mother is awakening, just in time to care for and teach her new offspring. Not only by reason of awakening from hibernation as though from death, but much more so because the she-bear awakens with new young, this creature is a profound metaphor for our lives, for return and increase coming from something that seemed deadened. The bear is associated with many huntress Goddesses: Artemis and Diana in Greece and Rome, and Muerte and Hecoteptl, mud women deities in the Latina cultures. These Goddesses bestowed upon women the power of tracking, knowing, 'digging out' the psychic aspects of all things. To the Japanese the bear is the symbol of loyalty, wisdom, and strength. In northern Japan where the Ainu tribe lives, the bear is one who can talk to God directly and bring messages back for humans. The cresent moon bear is considered a sacred being, one who was given the white mark on his throat by the Buddhist Goddess Kwan-Yin, whose emblem is the crescent moon. Kwan-Yin is the Goddess of Deep Compassion and the bear is her emissary. "In the psyche, the bear can be understood as the ability to regulate one's life, especially one's feeling life. Bearish power is the ability to move in cycles, be fully alert, or quiet down into a hibernative sleep that renews one's energy for the next cycle. The bear image teaches that it is possible to maintain a kind of pressure gauge for one's emotional life, and most especially that one can be fierce and generous at the same time. One can be reticent and valuable. One can protect one's territory, make one's boundaries clear, shake the sky if need be, yet be available, accessible, engendering all the same.

Nikola Telsa, an electrical engineer and genius in his own time, once suggested that when science begins the exploration of the non-physical phenomena, only then will it make the speediest progress in terms of discovery.

It reminds me of all those late nights and early mornings with my father. Hours of training in the makeshift dirt ring behind our home. “Both your mind, as well as your body, need to be trained. Conditioned,” he’d say as I dodged his punches, all while answering his dozens of questions that tested my observation. I wielded any weapon we could get our hands on while my father trained every part of my being—my mind, my body, my Psychic ability.

Power is a very dangerous aphrodisiac to the ego; many people are deeply attracted to power. Even in our ordinary everyday world, issues of power arise. If you lead a company or you’re a manager, you’re exercising power over people’s lives; they have to fit in with the structure and power dynamics that were put in place by the people above them. Power at any level, whether its an intrinsic power or a relative power due to your position in the world, can really bring to light and activate desire, because power begets the desire for more power. In every esoteric spiritual tradition there are grave warnings about indulging in these kinds of powers and seeking out the psychic abilities that may come with awakening. The usual counsel is neither to push away or deny these powers, nor to grasp or desire or indulge in them. In Jesus’ case, what we get through the story is a vital reflection of what it means to use power wisely. Jesus is a man of great authority, great inner power, and great charisma, and people are deeply attracted to him, whether for healing or spiritual transformation or simply to be in his presence. In example after example, he wields this power with wisdom and love. Throughout the Gospels we see how Jesus utilizes power, when he utilizes it and when he pulls back and leaves things as they are. He’s a master of the wise use of power.

I have known some persons with profound psychic abilities. Although they had different philosophies, they all believed in a spiritual higher power: the power of infinite love. But by whatever word you name this force, you know it by what you feel. And that feeling is the presence of a spiritual consciousness. This is a love that is infinite and ultimately all powerful. Whatever you call this spiritual force, it is the basis of all legitimate psychic abilities.

I have always disliked the term 'paranormal’ because it refers to anomalies — ‘abnormal’ phenomena not yet understood by science. It implies that psychic perception is something that exists ‘outside of what is considered normal'...This notion of ‘abnormality’ never sat well with me. I have spent too many years of my life being made to feel defective or ‘outside of normal,’ and I am no longer willing to consider my psychic abilities to be an ‘unfortunate anomaly.

Care and concern imply another aspect of love; that of responsibility. Today responsibility is often meant to denote duty, something imposed upon one from the outside. But responsibility, in its true sense, is an entirely voluntary act; it is my response to the needs, expressed or unexpressed, of another human being. To be “responsible” means to be able and ready to “respond.” Jonah did not feel responsible to the inhabitants of Nineveh. He, like Cain, could ask: “Am I my brother’s keeper?” The loving person responds. The life of his brother is not his brother’s business alone, but his own. He feels responsible for his fellow men, as he feels responsible for himself. This responsibility, in the case of the mother and her infant, refers mainly to the care for physical needs. In the love between adults it refers mainly to the psychic needs of the other person. Responsibility could easily deteriorate into domination and possessiveness, were it not for a third component of love, respect. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect means the concern that the other person should grow and unfold as he is. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me. If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use. It is clear that respect is possible only if I have achieved independence; if I can stand and walk without needing crutches, without having to dominate and exploit anyone else. Respect exists only on the basis of freedom: “l’amour est l’enfant de la liberté” as an old French song says; love is the child of freedom, never that of domination.

In other words, intuition is based on perceivable external environmental information, whereas psychic ability is not. The two often work synchronistically together, and by becoming more in tune with your intuition, you will become a stronger psychic as you learn to listen to yourself and notice how you perceive information. I view intuition as the Middle Self processing information from the Lower Self, and psychic ability as the Middle Self processing information from the Higher Self.

We live in a world that values words over thoughts. This is precisely why people talk all the time and don’t think! Which is more valuable? Thoughts or words? People may talk about doing something, every day, and end up never doing it because it is not in their thoughts! On the other hand, a person may think about doing something, every day, without speaking of it, and at the end of the day the job is done. The energy is saved as is executed in the final outcome. So which is more valuable? The thoughts of a man or the words of a man? The thoughts of a man are more valuable than his words, because the thoughts of a man are the contents of his mind! And it is the mind of man that makes a man and dictates a man! And so, why do we value words over mental telepathy? Why do we shy away from the notion of mind communication? Why do we value the communication of words over the communication of minds? Is it because most of you do not understand it? Well, you do not understand it because you are too busy talking and not thinking. Not thinking about anything. Here is the big question: Should a thought reader value the words of the man over his thoughts? Are the words spoken the truth or are the thoughts in the mind, the truth? You think about it. You decide.

It is your telepathic ability when a person crosses your mind at any point of the day. They came to mind for a reason. They may be attempting to reach out to you. We are all connected by a universal web of consciousness. Through a thread a message makes its way to the mind. One pluck of a string on the web and it sends a telegram through a single sensitive nerve that receives the message and transports it through the brain or heart depending upon the nature of the message and in which it resonates. We're all part of the same web.

Let’s go.” He wrapped an arm round her waist. “Are you sure you don’t want to try this alone?” “If I knew I’d be able to fly, no problem,” she said. “But I told my folks I’d be there for roast dinner, and if I plunge to my death before that they’ll just think it’s rude, so …” They lifted up and drifted beyond the ledge, the world opening up beneath them. Skulduggery redirected the freezing winds so that not a single hair was disturbed on Valkyrie’s head. It was strangely quiet as they flew, surrounded by the howls and shrieks of the mountains but tucked away from it all. “The thought has occurred to me that maybe you’ll only start flying when you absolutely need to,” Skulduggery said. “Do not drop me.” “Indulge me for a moment. The range of your powers is still largely unknown to us, yes? You can fire lightning from your fingertips, you certainly have destructive potential, and you have the burgeoning psychic abilities of at least a Level 4 Sensitive. Plus, you have flown before.” “Hovering is not flying.” “I bet if I were to drop you, you’d fly.” “I’m not sure if I can emphasise this enough, but do not drop me.

Not only could he share the memories, and control them, he could keep the link intact as their thoughts moved through time from the past to the present. The men of his clan enjoyed a richer, fuller ceremonial interrelationship than any other clan. But with the trained minds of the mog-urs, he could make the telepathic link from the beginning. Through him, all the mog-urs shared a union far closer and more satisfying than any physical one—it was a touching of spirits. The white liquid from Iza’s bowl that had heightened the perceptions and opened the minds of the magicians to The Mog-ur, had allowed his special ability to create a symbiosis with Ayla’s mind as well. The traumatic birth that damaged the brain of the disfigured man had impaired only a portion of his physical abilities, not the sensitive psychic overdevelopment that enabled his great power. But the crippled man was the ultimate end-product of his kind. Only in him had nature taken the course set for the Clan to its fullest extreme. There could be no further development without radical change, and their characteristics were no longer adaptable. Like the huge creature they venerated, and many others that shared their environment, they were incapable of surviving radical change. The race of men with social conscience enough to care for their weak and wounded, with spiritual awareness enough to bury their dead and venerate their great totem, the race of men with great brains but no frontal lobes, who made no great strides forward, who made almost no progress in nearly a hundred thousand years, was doomed to go the way of the woolly mammoth and the great cave bear. They didn’t know it, but their days on earth were numbered, they were doomed to extinction. In Creb, they had reached the end of their line. Ayla felt a sensation akin to the deep pulsing of a foreign bloodstream superimposed on her own. The powerful mind of the great magician was exploring her alien convolutions, trying to find a way to mesh. The fit was imperfect, but he found channels of similarity, and where none existed, he groped for alternatives and made connections where there were only tendencies. With startling clarity, she suddenly comprehended that it was he who had brought her out of the void; but more, he was keeping the other mog-urs, also linked with him, from knowing she was there. She could just barely sense his connection with them, but she could not sense them at all. They, too, knew he had made a connection with someone—or something—else, but never dreamed it was Ayla.

Man is better off without the confusion and fear of psychic experience and his progress will be faster.' If telepathy ever becomes a possibility he was not sure it would be a good thing, '...for it may put us back in contact with the spirits of the dead and progress does not lie in that direction.

Natalie, this entire century has been a miserable melodrama written by third-rate minds at the expense of other people’s souls and lives. We can’t stop it. Even if we put an end to these…these aberrations, it will only shift the spotlight to some other carrion-eating actor in this violent farce. These things are done every day by people with no shred of this absurd psychic ability…people exercising power in the form of violence by right of their place, position, by bullet or ballot or the point of their knife blade…but by God these sons of bitches hurt our family, our friends, and we’re going to stop them.

Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a sceptical world, have shown the way to those like-minded with themselves, scattered through the earth and the centuries.…

Lots of people see visions when they stare into shiny surfaces like crystals, or mirrors, or bodies of water,” Charlie explained. “Remember how the West Indian servant taught Betty Parris and her cousin how to break an egg into a glass of water to see visions of their future husbands? They were using the white of an egg in a clear container as a substitute for a crystal ball. When people stare into something intently like that, they’re more than likely to see images. For people with psychic ability, those images may sometimes reflect past or future events. There’s nothing supernatural about it, it’s just what happens.

The repeated finding that people with happier, less troubled thought patterns can suffer more illness seems to defy common sense. The general belief is that positive emotions must be conducive to good health. While it is true that genuine joy and satisfaction enhance physical well-being, “positive” states of mind generated to tune out psychic discomfort lower resistance to illness. The brain governs and integrates the activities of all organs and systems of the body, simultaneously coordinating our interactions with the environment. This regulating function depends on the clear recognition of negative influences, danger signals and signs of internal distress. In children whose environment chronically conveys mixed messages, an impairment occurs in the developing apparatus of the brain. The brain’s capacity to evaluate the environment is diminished, including its ability to distinguish what is nourishing from what is toxic.

Psychic strength is natural to all individuals, but mediumistic perfection without the refinement or purification of the individual is not possible. It is counterproductive to intensify the movement of energy without disciplining our impulses and it is dangerous to possess this ability without knowing how to use it.

Calum cuts in before I can spew any more questions. “The Ordinaries in Ilya tend to adapt the ability of the Hypers since it is a fairly easy power to pose with.” At that, Leena shoots Lenny a smug look. “When Ordinaries find us and join the Resistance, we help them build a life, teach them how to survive.” He offers me a sad smile. “Not everyone had a father like yours who taught them to actually become powerful. Your Psychic ability has been trained into you since you were a child, and it’s the most convincing cover I’ve ever seen.” He pauses for a moment, collecting his thoughts. “As for who we are, well, obviously most of us are Ordinaries. But we also have Elites on our side.

Many fawns survived by constantly focusing their awareness on their parents to figure out what was needed to appease them. Some became almost psychic in their ability to read their parents moods and expectations. This then helped them to figure out the best response to neutralize parental danger. For some, it even occasionally won them some approval.

Antera’s guidance said, “This has been a problem with many of the ‘spiritual’ leaders on the planet through the ages. People tend to think that anyone who has some psychic abilities and can see into realms they can’t, or sense the future, or tell them things about themselves that they couldn’t have known, are spiritually advanced. That is why they follow them, thinking that they are the way to God. But it is not so. The process of developing psychic senses is fairly independent of the evolution of the soul. In fact, some of the most highly evolved beings incarnated now are not strongly psychic, and deliberately chose not to be, so they could impart their wisdom to the world without the temptation of having followers or developing their egos.” It

In order to make clear what this fourth stage has in view, and to throw some light on the curious term 'transformation,' we must first take account of those psychic needs of man which were not given a place in the other stages. In other words, we must ascertain what could seem more desirable or lead further than the claim to be a normally adapted, social being. Nothing is more useful or fitting than to be a normal human being; but the very notion of a 'normal human being' suggests a restriction to the average – as does also the concept of adaptation. It is only a man who as things stand, already finds it difficult to come to terms with the everyday world who can see in this restriction a desirable improvement: a man, let us say, whose neurosis unfits him for normal life. To be 'normal' is a splendid ideal for the unsuccessful, for all those who have not yet found an adaptation. But for people who have far more ability than the average, for whom it was never hard to gain successes and to accomplish their share of the world’s work-for them restriction to the normal signifies the bed of Procrustes, unbearable boredom, infernal sterility and hopelessness. As a consequence there are many people who become neurotic because they are only normal, as there are people who are neurotic because they cannot become normal. For the former the very thought that you want to educate them to normality is a nightmare; their deepest need is really to be able to lead 'abnormal' lives.

An empath has a great tendency to pick up others’ emotions and project them back without recognizing its source in the first place. For a learning empath, it is vital to talk things out in order to release emotions. Empaths ultimately develop a stronger, higher level of understanding, enabling themselves to find peace in any situation. The consequence to this is that they tend to bottle up their emotions and build sky-high barriers so as to not let other people know their deepest, innermost thoughts and feelings. This suppression of emotional expression can be one of the direct results of an expressionless upbringing, a traumatic experience, or perceiving the notion that “Children are only meant to be seen, not heard” early in their lives. Most empaths are sensitive to news, TV, movies, broadcasts and videos. Violence and dramas portraying shocking scenes of emotional or physical pain inflicted on children, women, animals and adults can easily bring empaths to tears, although they try to hold back the tears at times.

By contrast, in the West the mere existence of psychic phenomena remains a contentious issue, despite persistent interest and popular belief. There are a number of reasons for this chronic tension. On the religious side, within the Judeo-Christian-Islamic traditions, only God (or those he appoints) is allowed to perform miracles. Ordinary folks who perform such feats are considered suspect (by theists) if they’re lucky and heretical if they’re not. And on the scientific side, there is a widely held (but incorrect, as we’ll see) assumption that these phenomena cannot exist because they violate one or more scientific principles.

The flat tire that threw Julio into a temporary panic and the divorce that almost killed Jim don’t act directly as physical causes producing a physical effect—as, for instance, one billiard ball hitting another and making it carom in a predictable direction. The outside event appears in consciousness purely as information, without necessarily having a positive or negative value attached to it. It is the self that interprets that raw information in the context of its own interests, and determines whether it is harmful or not. For instance, if Julio had had more money or some credit, his problem would have been perfectly innocuous. If in the past he had invested more psychic energy in making friends on the job, the flat tire would not have created panic, because he could have always asked one of his co-workers to give him a ride for a few days. And if he had had a stronger sense of self-confidence, the temporary setback would not have affected him as much because he would have trusted his ability to overcome it eventually. Similarly, if Jim had been more independent, the divorce would not have affected him as deeply. But at his age his goals must have still been bound up too closely with those of his mother and father, so that the split between them also split his sense of self. Had he had closer friends or a longer record of goals successfully achieved, his self would have had the strength to maintain its integrity. He was lucky that after the breakdown his parents realized the predicament and sought help for themselves and their son, reestablishing a stable enough relationship with Jim to allow him to go on with the task of building a sturdy self. Every piece of information we process gets evaluated for its bearing on the self. Does it threaten our goals, does it support them, or is it neutral? News of the fall of the stock market will upset the banker, but it might reinforce the sense of self of the political activist. A new piece of information will either create disorder in consciousness, by getting us all worked up to face the threat, or it will reinforce our goals, thereby freeing up psychic energy.

In today’s world, people with the 19th Gift are likely to use their sensitivity in any field where people are working together in groups. Their ability to unconsciously sense the needs of others means that they are often seen as psychic. However, they can also be very grounded in the reality of the needs of the material plane — for example they can use their heightened sensitivity to bring balance to the spheres of money, work and relationships. In fact their very presence brings focus to these kinds of issues. This Gift truly spans all realms and its future function, as we shall see, is to collapse the barriers that separate them thus fusing together the ancient magical realms with the modern material plane.

We’re reminded of a story we heard about a wise old man who lived high in the Himalayan mountains. Periodically he ventured down into the local town to entertain the villagers with his special knowledge and talents. One of his skills was to psychically tell them the contents in their pockets, boxes, or minds. A few young boys decided to play a joke on the old man and discredit his special abilities. One came up with the idea to capture a bird and hide it in his hands. He knew, of course, the man would know the object in his hands was a bird. The boy devised a plan. Knowing the wise old man would correctly state the object in his hands was a bird, the boy would ask the old man if the bird was dead or alive. If the wise man said the bird was alive, the boy would crush the bird in his hands, so that when he opened his hands the bird would be dead. But if the man said the bird was dead, the boy would open his hands and let the bird fly free. No matter what the man said, the boy would prove the old man a fraud. The following week, the man came down from the mountain into the village. The boy quickly caught a bird, cupped it out of sight behind his back, walked up to the wise old man, and asked, “What is it that I have in my hands?” The man said, “You have a bird, my son.” The boy then asked, “Tell me, is the bird alive or dead?” The wise old man looked at the boy and said, “The bird is as you choose it to be.” So it is with your life.

Having grown up knowing the formerly-mentioned historical figures on the bus are part of my family lineage, I was interested to learn that at least one, famed American psychic and suffragette, Amanda Theodosia Jones (of Puritan, Quaker and Huguenot heritage), was a self-proclaimed spiritualist. While aware of her inventions and business endeavors, I’d never been informed of her interest in metaphysics. Possessing a rather significant collection of her letters, poetry and other documents, it is perhaps my intimate relationship with this extraordinary individual inspiring my lifelong engagement with the psychic world. Indeed, in a recent dream, the spirit of Amanda T. Jones contacted me for reasons that will later be delineated. It is my ongoing contact with her and other spirit entities (including the Bodhisattva of Compassion, Kuan Yin), in fact, inspiring me to pen this manuscript. Having dedicated her 1910 autobiography, A Psychic Autobiography to William James, (known today as the Father of Modern Psychology and who’d encouraged her to author it), Ms. Jones therein described her psychic abilities and subsequent expansion into spiritualism. Her developing interest in mysticism led her to be among those at the forefront of the spiritualist movement that, for a period of time before and after the Civil War, captured the imagination of millions. In her poetry book (Poems, 1854–1906), she detailed a family incident leading to what could be considered as a miracle.

J.W. Dunne was a distinguished man of science and professor of mathematics. [...] He embarked upon a lifetime study of precognition. In 1927 he published his basic conclusions in his bestselling book An Experiment with Time. [...] He argued that if time was a fourth dimension then the passage of time must itself take time. If therefore time takes time there must be a time outside of time. He called this "time 2". [...] Most of our life we live in "time 1", which is synonymous with the passing ordinary moments of everyday life. But during sleep a part of our personality (observer 2) can slip into this other dimension of time and experience events in the future which are communicated to our ordinary self (observer 1). Investigations led Dunne to conclude that under certain circumstances past, present and future events were accessible to consciousness and that during dreams we can enter this fourth dimension of space-time.

Many ancient teachings tell us that we have the capacity to gain extraordinary powers through grit or grace. Techniques used to achieve these supernormal abilities, known as siddhis in the yoga tradition (from the Sanskrit, meaning “perfection”2, 5), include meditation, ecstatic dancing, drumming, praying, chanting, sexual practices, fasting, or ingesting psychedelic plants and mushrooms. In modern times, techniques also include participation in extreme sports, floating in isolation tanks, use of transcranial magnetic or electrical stimulation, listening to binaural-beat audio tones, and neurofeedback. Most of these techniques are ways of transcending the mundane. Those who yearn to escape from suffering or boredom may dive into a cornucopia of sedatives and narcotics. Others, drawn to the promise of a more meaningful reality, or a healthier mind and body, are attracted to yoga, meditation, or other mind-expanding or mind-body integrating techniques.

In Being and Event and elsewhere throughout his philosophy, Alain Badiou grants love an evental status, locating it among what he calls the four truth procedures. This inclusion of love seems anomalous. In comparison with the other three truth procedures, love doesn’t fit in. When one reads Being and Event for the first time, one can’t help but feel that the conception of the love event represents a philosophical misstep on Badiou’s part, a case where he allowed his own private emotions to have an undue impact on his philosophy. Though Badiou may like the feeling of being in love, this hardly justifies its status as a truth procedure. Unlike politics, art, and science, love seems to be an isolated phenomenon. A love event—the relationship of Jill and Dave, for instance—doesn’t have the same world-historical impact as the French Revolution or the invention of twelve-tone music (examples of the political and artistic event from Badiou). Even a love event that garners great attention, like the affair between Héloïse d’Argenteuil and Peter Abélard, fails to produces the type of substantive changes accomplished by the storming of the Bastille. But Badiou classifies love alongside the other truth procedures for its disruptiveness of everyday life and—which is in some sense to say the same thing—for its ability to arouse the subject’s passion. Love may be an anomalous truth procedure, but perhaps this is because it is the paradigmatic truth procedure. Love’s disruption of our everyday life is much more palpable than that of politics, art, or science. The subject in love feels as if it can’t exist without the beloved, while even Galileo himself didn’t feel this strongly about the scientific event in which he participated. It is much easier to imagine subjects dying for the sake of love than for the sake of the twelve-tone system of modern music. This is because love has a disruptiveness that transcends the other truth procedures. The cynical approach to love fails to register this disruptiveness. According to Badiou, the cynic contends that “love is only a variant of generalized hedonism,” and this cynicism enables one to avoid “every profound and authentic experience of otherness from which love is woven.” Dismissing the reality of love—seeing it as just a capitalist plot—is a way of avoiding the transformation that it demands, but it also leaves one’s existence bereft of significance. The passion that love arouses impels subjects to continue to go on.

Red: Maintaining health, bodily strength, physical energy, sex, passion, courage, protection, and defensive magic. This is the color of the element of fire. Throughout the world, red is associated with life and death, for this is the color of blood spilled in both childbirth and injury. Pink: Love, friendship, compassion, relaxation. Pink candles can be burned during rituals designed to improve self-love. They’re ideal for weddings and for all forms of emotional union. Orange: Attraction, energy. Burn to attract specific influences or objects. Yellow: Intellect, confidence, divination, communication, eloquence, travel, movement. Yellow is the color of the element of air. Burn yellow candles during rituals designed to heighten your visualization abilities. Before studying for any purpose, program a yellow candle to stimulate your conscious mind. Light the candle and let it burn while you study. Green: Money, prosperity, employment, fertility, healing, growth. Green is the color of the element of earth. It’s also the color of the fertility of the earth, for it echoes the tint of chlorophyll. Burn when looking for a job or seeking a needed raise. Blue: Healing, peace, psychism, patience, happiness. Blue is the color of the element of water. This is also the realm of the ocean and of all water, of sleep, and of twilight. If you have trouble sleeping, charge a small blue candle with a visualization of yourself sleeping through the night. Burn for a few moments before you get into bed, then extinguish its flame. Blue candles can also be charged and burned to awaken the psychic mind. Purple: Power, healing severe diseases, spirituality, meditation, religion. Purple candles can be burned to enhance all spiritual activities, to increase your magical power, and as a part of intense healing rituals in combination with blue candles. White: Protection, purification, all purposes. White contains all colors. It’s linked with the moon. White candles are specifically burned during purification and protection rituals. If you’re to keep but one candle on hand for magical purposes, choose a white one. Before use, charge it with personal power and it’ll work for all positive purposes. Black: Banishing negativity, absorbing negativity. Black is the absence of color. In magic, it’s also representative of outer space. Despite what you may have heard, black candles are burned for positive purposes, such as casting out baneful energies or to absorb illnesses and nasty habits. Brown: Burned for spells involving animals, usually in combination with other colors. A brown candle and a red candle for animal protection, brown and blue for healing, and so on.

I pull into the driveway outside of my father's house and shut off the engine. I sit behind the wheel for a moment, studying the house. He'd called me last night and demanded that I come over for dinner tonight. Didn't request. He demanded. What struck me though, was that he sounded a lot more stressed out and harried than he did when he interrupted my brunch with Gabby to demand my presence at a “family”dinner. Yeah, that had been a fun night filled with my father and Ian badgering me about my job. For whatever reason, they'd felt compelled to make a concerted effort to belittle what I do –more so than they usually do anyway -- try to undermine my confidence in my ability to teach, and all but demand that I quit and come to work for my father's company. That had been annoying, and although they were more insistent than normal, it's pretty par for the course with those two. They always think they know what's best for me and have no qualms about telling me how to live my life. When he'd called me last night though, and told me to come to dinner tonight, there was something in my father's voice that had rattled me. It took me a while to put a finger on what it was I heard in his voice, but when I figured it out, it really shook me. I heard fear. Outright fear. My father isn't a man who fears much or is easily intimidated. In fact, he's usually the one doing the intimidating. But, something has him really spooked and even though we don't always see eye-to-eye or get along, hearing that fear in his voice scared me. In all my years, I've never known him to sound so downright terrified. With a sigh and a deep sense of foreboding, I climb out of my car and head to the door, trying to steel myself more with each step. Call me psychic, but I have a feeling that this is going to be a long, miserable night. “Good evening, Miss Holly,”Gloria says as she opens the door before I even have a chance to knock. “Nice to see you again.”“It's nice to see you too, Gloria,”I say and smile with genuine affection. Gloria has been with our family for as far back as I can remember. Honestly, after my mother passed away from ovarian cancer, Gloria took a large role in raising me. My father had plunged himself into his work –and had taken Ian under his wing to help groom him to take over the empire one day –leaving me to more or less fend for myself. It was like I was a secondary consideration to them. Because I'm a girl and not part of the testosterone-rich world of construction, neither my father nor Ian took much interest in me or my life. Unless they needed something from me, of course. The only time they really paid any attention to me was when they needed me to pose for family pictures for company literature.

Also bearing witness to the unbearable nature of the vulnerability experienced by peer-oriented kids is the preponderance of vulnerability-quelling drugs. Peer-oriented kids will do anything to avoid the human feelings of aloneness, suffering, and pain, and to escape feeling hurt, exposed, alarmed, insecure, inadequate, or self-conscious. The older and more peer-oriented the kids, the more drugs seem to be an inherent part of their lifestyle. Peer orientation creates an appetite for anything that would reduce vulnerability. Drugs are emotional painkillers. And, in another way, they help young people escape from the benumbed state imposed by their defensive emotional detachment. With the shutdown of emotions come boredom and alienation. Drugs provide an artificial stimulation to the emotionally jaded. They heighten sensation and provide a false sense of engagement without incurring the risks of genuine openness. In fact, the same drug can play seemingly opposite functions in an individual. Alcohol and marijuana, for example, can numb or, on the other hand, free the brain and mind from social inhibitions. Other drugs are stimulants — cocaine, amphetamines, and ecstasy; the very name of the latter speaks volumes about exactly what is missing in the psychic life of our emotionally incapacitated young people. The psychological function served by these drugs is often overlooked by well-meaning adults who perceive the problem to be coming from outside the individual, through peer pressure and youth culture mores. It is not just a matter of getting our children to say no. The problem lies much deeper. As long as we do not confront and reverse peer orientation among our children, we are creating an insatiable appetite for these drugs. The affinity for vulnerability-reducing drugs originates from deep within the defended soul. Our children's emotional safety can come only from us: then they will not be driven to escape their feelings and to rely on the anesthetic effects of drugs. Their need to feel alive and excited can and should arise from within themselves, from their own innately limitless capacity to be engaged with the universe. This brings us back to the essential hierarchical nature of attachment. The more the child needs attachment to function, the more important it is that she attaches to those responsible for her. Only then can the vulnerability that is inherent in emotional attachment be endured. Children don't need friends, they need parents, grandparents, adults who will assume the responsibility to hold on to them. The more children are attached to caring adults, the more they are able to interact with peers without being overwhelmed by the vulnerability involved. The less peers matter, the more the vulnerability of peer relationships can be endured. It is exactly those children who don't need friends who are more capable of having friends without losing their ability to feel deeply and vulnerably. But why should we want our children to remain open to their own vulnerability? What is amiss when detachment freezes the emotions in order to protect the child?

Although some scientists questioned the validity of these studies, others went along willingly. People from a wide range of disciplines were recruited, including psychics, physicists, and computer scientists, to investigate a variety of unorthodox projects: experimenting with mind-altering drugs such as LSD, asking psychics to locate the position of Soviet submarines patrolling the deep oceans, etc. In one sad incident, a U.S. Army scientist was secretly given LSD. According to some reports, he became so violently disoriented that he committed suicide by jumping out a window. Most of these experiments were justified on the grounds that the Soviets were already ahead of us in terms of mind control. The U.S. Senate was briefed in another secret report that the Soviets were experimenting with beaming microwave radiation directly into the brains of test subjects. Rather than denouncing the act, the United States saw “great potential for development into a system for disorienting or disrupting the behavior pattern of military or diplomatic personnel.” The U.S. Army even claimed that it might be able to beam entire words and speeches into the minds of the enemy: “One decoy and deception concept … is to remotely create noise in the heads of personnel by exposing them to low power, pulsed microwaves.… By proper choice of pulse characteristics, intelligible speech may be created.… Thus, it may be possible to ‘talk’ to selected adversaries in a fashion that would be most disturbing to them,” the report said. Unfortunately, none of these experiments was peer-reviewed, so millions of taxpayer dollars were spent on projects like this one, which most likely violated the laws of physics, since the human brain cannot receive microwave radiation and, more important, does not have the ability to decode microwave messages. Dr. Steve Rose, a biologist at the Open University, has called this far-fetched scheme a “neuro-scientific impossibility.” But for all the millions of dollars spent on these “black projects,” apparently not a single piece of reliable science emerged. The use of mind-altering drugs did, in fact, create disorientation and even panic among the subjects who were tested, but the Pentagon failed to accomplish the key goal: control of the conscious mind of another person. Also, according to psychologist Robert Jay Lifton, brainwashing by the communists had little long-term effect. Most of the American troops who denounced the United States during the Korean War reverted back to their normal personalities soon after being released. In addition, studies done on people who have been brainwashed by certain cults also show that they revert back to their normal personality after leaving the cult. So it seems that, in the long run, one’s basic personality is not affected by brainwashing.

Extrasensory abilities are naturally developed within us by being more receptive to the subtler and finer messages around us. We all have extrasensory, as well as sensory, faculties.

A newcomer to the scam biz might suppose that scientists were the hardest to fool, but the opposite was true. Each letter after a name imparted a dose of misapplied confidence. PhDs believed that expertise in one field—say, neuroscience—made them generally smarter in all fields. Belief that one was hard to fool was the one quality shared by all suckers. And if the suckers wanted the results you were giving ’em—if they were already imagining the publications and fame that would come from proving psychic abilities were true?

In addition, participants were entirely unaware that their performance was being affected by their own future perceptions, suggesting that unconscious nervous system activity may be used to detect precognitive perceptions. Studies relying on unconscious responses may be more effective than those relying on conscious responses by bypassing psychological defense mechanisms that may filter out psi perceptions from ordinary awareness.8 Future Feelings In a recent series of experiments conducted in our laboratory at the University of Nevada, Las Vegas, we’ve explored unconscious nervous system responses to future events. Strictly speaking, such responses are a subset of precognition known as “presentiment,” a vague sense or feeling of something about to occur but without any conscious awareness of a particular event.9 The unconscious responses studied in our experiments took advantage of a well-known psychophysical reflex known as the “orienting response,” first described by Pavlov in the 1920s. The orienting response is a set of physiological changes experienced by an organism when it faces a “fight or flight” situation. For human beings, the response also appears in less dangerous contexts, such as when confronting a novel or unexpected stimulus. The classical orienting response is a series of simultaneous bodily changes that include dilation of the pupil, altered brain waves, a rise in sweat gland activity, a rise/fall pattern in heart rate, and blanching of the extremities.10 These bodily changes momentarily sharpen our perceptions, improve our decision-making abilities, increase our strength, and reduce the danger of bleeding. This makes sense from an evolutionary perspective because when our ancestors were challenged by a tiger, the ones who survived were suddenly able to see and hear exceptionally well, make very fast decisions, become unusually strong, and not bleed as easily as usual. It’s relatively easy to produce an orienting response on demand by showing a person an emotionally provocative photograph. Stimuli like noxious odors, meaningful words, electrical shocks, and sudden tactile stimuli are also effective. Because a person’s general level of arousal is affected cumulatively by successive stimuli, the strength of the orienting response tends to diminish after three to five emotional pictures in a row. In our study, to prevent participants from “habituating,” we randomly interspersed the photos used to produce the orienting responses within a pool of twice as many calm photos.

Vampires are the opposite of empaths in that they are takers. They crave attention and praise. These vampires are also called narcissists.

People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion. —Albert Einstein In previous chapters, we saw that the perceptual forms of psi are difficult to distinguish clearly in the laboratory. Telepathy in the lab, and in life, can be explained as a form of clairvoyance, and clairvoyance is difficult to localize precisely in time. Concepts like “retrocognition,” “real-time clairvoyance,” and “precognition” have arisen, blurring the usual concepts of perception and time. It seems that we must think of psi perception as a general ability to gain information from a distance, unbound by the usual limitations of both space and time.1 As long as we are interested in demonstrating the mere existence of perceptual psi, these conceptual distinctions do not matter. But when we try to understand how these effects are possible, the differences become critical. For example, it’s important when theorizing about psi to know if it’s actually possible to directly perceive someone’s thoughts. Likewise, it’s important to know if it’s possible to perceive objects at a distance in real time. Based on the experimental evidence, it is by no means clear that pure telepathy exists per se, nor is it certain that real-time clairvoyance exists. In stead, the vast majority of both anecdotal and empirical evidence for perceptual psi suggests that the evidence can all be accommodated by various forms of precognition. This may be surprising, given the temporal paradoxes presented by the notion of perception through time. But one simple way of thinking about virtually every form of perceptual psi is that we occasionally bump into our own future. That is, the only way that we personally know that something is psychic, as opposed to a pure fantasy, is because sometime in our future we get verification that our mental impressions were based on something that really did happen to us. This means that, in principle, the original psychic impression could have been a precognition from ourselves.

A psychic development program cannot 'teach' or 'train' someone to become psychic. Instead, it can only strive to sharpen and refine the already existing talent or predisposition of someone born with psychic sensitivity by teaching the gifted person how to better utilize their innate gift.

Seeing is not believing when it comes to psychic phenomena. To see, one must first believe. It truly is that simple.

Everyone has psychic abilities, but most people let their fear stop them from developing their gifts.

People are confounded when a football player puts Bible verses in his eye black or kneels to pray in the end zone. To non-believers, it seems like a kind of spiritual flamboyance or pushy proselytizing when athletes publicly acknowledge God as the central pillar of their game plan. What these spectators rarely consider is why this spiritual orientation is so effective, on and off the field—why it works, and feeds on itself. Instead of “I’m the king of the world if I win, and a failure if I lose,” and the crushing pressure that entails, the spiritually rewired athlete’s internal logic is this: I’m a child of God; that’s my primary identity. God loves me regardless of what happens in this competition. God has given me these talents, these amazing gifts, and it’s my responsibility to use them as best I can, to perform and succeed to the utmost of my ability. But it’s not for personal glory, or to feed my towering ego. Rather, every burst of speed and power is a testament to a higher power whose love transcends any kind of earthly success. The competitive results are not part of that higher reality. But the effort is. The leap toward perfection of effort, a kinetic hymn, is a connection to God. It’s sacred, the way prayer is sacred. And at the same time it is exquisitely concrete. It has mass, speed, position, trajectory, in the now of a throw or a catch or a weight that needs to be lifted. It’s where physics meets the soul. This transcendent frame of reference doesn’t take away competitive pressure. But it takes away the emotional pressure that degrades performance and locks an athlete up. Faith eliminates a lot of psychic gear grinding and inefficiency. For a well-prepared, well-trained athlete, it’s a winning formula. And it was a winning formula for Rich Froning in July 2011.

Miracle stories also persist within the modern materialistic worldview because, as David Weddle writes in Miracles: Wonder and Meaning in World Religions, they “challenge established views of what is possible and impossible, and in so doing shatter the modern illusion that scientific constructions of reality are absolute” (page 123).79 In other words, miracles let us enjoy our technological gadgets and scientific marvels, but they also provide room for the intuitive sense that the real mysteries of the universe, those nagging existential questions about meaning and purpose, have yet to be touched upon by science.

Weirder still is that the academic discipline that is founded on and fueled by tales of the mystical, the miraculous, and the paranormal—the study of religion—is just as stubbornly defiant as science is when it comes to investigating these events. Kripal writes: The study of religion as a discipline, as a structure of thought, as afield of possibility, has severely limited itself precisely to the extent that it has followed Western culture on this particular point, that is, to the extent that the discipline constantly encounters robust paranormal phenomena in its data—the stuff is everywhere—and then refuses to talk about such things in any truly serious and sustained way. The paranormal is our secret in plain sight too.

Einstein maintained that mystical realizations are not just brain malfunctions, at least not when experienced by true genius. They are instead an essential means of leaping beyond the rational and accessing what intellect alone cannot grasp. If it is indeed the case that there are ways of knowing that transcend the rational, and our geniuses are telling us that it is precisely this that sparks genuine breakthroughs, then avoiding this mystery is akin to societal suicide. Einstein’s “religious feeling,” which he carefully stripped from its faith-based connotation, may well be the only way to pull ourselves up by our bootstraps into new realms of knowledge.

No one can make clear to another who has never had a certain feeling, in what the quality or worth of it consists” (p. 371).83 The second characteristic is a noetic quality, meaning that the mystical experience is felt to be a state of knowledge. According to James, noetic refers to “states of insight into depths of truth unplumbed by the discursive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for after-time” (p. 371). The third feature is transiency, referring to the time course of these experiences. In objective time, spontaneous mystical experiences may last only a few moments, or in rare cases a few hours. Subjectively they seem to last far longer.

Everyday reality is just one provincial way of perceiving the world. There are others that are equally valid, and it’s in some of those worlds where the supernormal resides.

A miracle does not happen in contradiction to nature, but in contradiction to that which is known to us of nature.

As another example, in samyama one may focus on the processes of time, change, and transformation. The siddhi that arises is the simultaneous perception of the past, present, and the future. The idea that the present contains the past is common knowledge; we call this memory. The idea that the present is also influenced by the future may seem odd, but this quasi-teleological concept is accommodated within today’s physics.153 For example, in quantum theory the idea that the present is constrained by both the past and the future is respectable, but of greater importance, there is now experimental evidence supporting it, published in 2012 in the journal Nature Physics.154 The originators of this concept are not mystics. They include physicist Yakir Aharonov, who was awarded the US National Medal of Science in 2010 and is regarded as one of the world’s leading quantum theorists.155, 156 The future influencing the present might sound strange, but practically everything seems strange the moment we step outside of the everyday world and probe either the inner depths or the outer limits of reality. Likewise, the siddhis seem contrary to common sense only because they arise from depths of awareness that lie far beyond the common senses.

Then there is levitation, of which there are between two hundred and three hundred historical cases in the descriptions of the saints, including Saint Joseph of Cupertino (1603–1663). Saint Joseph was observed to levitate by thousands of witnesses, usually in broad daylight, over a period of thirty-five years. Reports can be found in witnesses’ private diaries and in depositions provided under oath, including 150 eyewitness reports from popes, kings, and princesses.97 Purely secular cases of levitation also exist, including most famously that of the Scottish medium Daniel Dunglas Home (1833–1886).98 Like Saint Joseph, Home was observed to levitate in daylight by dozens of prominent witnesses. Not a single case of fraud was ever discovered. Other charisms include bilocation, in which the mystic is observed to appear in two distant places at the same time; fragrances, or the “odor of sanctity,” issuing from the mystic’s body or clothes; inedia, or complete abstinence from food or drink for long periods of time, without harm; infused knowledge, or the supernormal ability to gain wisdom without studying; incorruption, the absence of the normal decay of the body after death; discernment of spirits, which in the Catholic context means interacting and knowing the difference between angels and demons; and luminous irradiance, a glowing light surrounding the heads, faces, and sometimes the whole bodies of mystics.

Finally, we have a charism with a distinctly Catholic spin that sounds like a Johnny Cash tune: incendium amoris, or the “burning fire of love.” As described by Montague Summers, Saint Maria Maddalena de Pazzi, who was transformed by sudden overwhelmings of love, “for her face, losing in a moment the extreme pallor which had been produced by her severe penances and her austere cloistral life, became glowing, beaming with delight, and full; her eyes shone like twin stars, and she exclaimed aloud, crying out “O love! O Divine Love! O God of Love!” Moreover, such was the excess and abundance of this celestial flame which consumed her, that “in the midst of winter she could not bear woolen garments, because of that fire of love which burned in her bosom, but perforce she cut through and loosened her habit.” She was even compelled to run to a well and not only to drink a quantity of icy cold water, but to bathe her hands and her breast, if haply she might assuage the flame.

For example, Keith Stanovich’s psychology textbook lists paranormal phenomena as “telepathy, clairvoyance, psychokinesis, precognition, reincarnation, biorhythms, astral projection, pyramid power, plant communication, and psychic surgery” (page 186).118 All these items are perfectly amenable to scientific inquiry, but so far only a few have been systematically investigated. Education may benefit by teaching students to avoid knee-jerk negative reactions to topics just because they seem peculiar and instead to evaluate what the evidence actually says. If there’s no body of systematic scientific evidence to rely upon (e.g., for the viability of “pyramid power”), then we can’t say much about that topic yet. But when there is evidence (as with several classes of psychic phenomena), then students should learn how to evaluate it. Professors often give lip service to the importance of teaching critical thinking skills, but in practice most of that lip is arrogant and dismissive. Another reason that the paranormal gets a bad rap is that professors are unaware of the evidence because their professors, and their professors before them, kept repeating that there wasn’t anything worth paying attention to.120 When something is repeated often enough, the lie takes on a life of its own. Political propagandists and advertising agencies have long capitalized on this fact.

Most people’s minds are awash in a buzz of thoughts, worries, and desires. From that splintered mental state, which is reinforced by the necessities of daily life, samadhi sounds like a vacation to a Valiumscented fantasy island. Work, commuting, and chronic television violence are very effective at smothering the equanimity and silence necessary to develop and sustain samadhi. That’s why when one seriously practices yoga at a traditional ashram (retreat center), there are no mundane distractions. No television, radio, iPod, cell phone, Internet, sugar, caffeine, spicy foods, clocks, and in some cases, no talking. The ecstasy associated with the experience of samadhi might sound superficially similar to the momentary high achieved by smoking crack or shooting heroin. But while narcotics can blast the mind into a euphoric stupor, it doesn’t take long before that route becomes horrifically grim, to say nothing of fleeting and a considerable drain on society. By contrast, the mind trained to sustain samadhi is focused, calm, and crystal clear, and the accompanying happiness doesn’t fade or cost anything (other than maintaining a lifestyle that is probably much simpler than most Westerners are willing to adopt). The modern sophisticate has been taught to associate claims about “bliss” and “ecstasy” as starry-eyed New Age pabulum, or as a sign of taking one too many psychedelic drugs. But this is indeed the serious aspiration of yoga practice. It may not be simple to achieve this goal today, but nor was it all that easy even when Patanjali wrote the Yoga Sutras. Still, the sages insist it is achievable, and both history and contemporary examples confirm that it is possible. These people smile and laugh too much. They burst with radiant health and generosity. We are suspicious of them. They’ve been transformed out of the ordinary, and it shows.

Because the siddhis are so seductive, sages have repeatedly reminded us to calm down and not dwell on them, because ultimately these abilities are only a reflection of the holistic nature of the universe. In particular, they say nothing about one’s spiritual attainments. Swami Rama explains: These powers have nothing to do with spirituality.… Sometimes psychic powers develop; you start telling the fortunes of others, you start knowing things. These are all distractions. Do not allow them to obstruct your path. Too many people, including swamis, have wasted time and energy on such distractions. Anyone who wants to develop siddhis can do so and can demonstrate certain supernatural feats; but enlightenment is an entirely different matter.

III.38. Influencing others. This siddhi suggests that a highly realized yogi who is adept with the previously described siddhis can not only know about others, but also influence them. This is related to the concept of shaktipat, the ability to transmit spiritual energy to others through one’s gaze or presence. In laboratory jargon, this phenomenon is known as “distant mental interactions with living systems.” It may be interpreted as a sort of field effect due to the rarified mental state that the yogi embodies, which acts like a radiating beacon that influences everyone in the vicinity. This siddhi is also related to a sutra described in the second book of the Yoga Sutras, Sadhana Pada. The translation of Sutra II.35 reads: “In the presence of one firmly established in nonviolence, all hostilities cease.”17

III.41. Clairaudience, through samyama on the area behind the ear. This siddhi allows one to hear the “conversations of the enlightened ones, the subtle mental conversations of others, the celestial music, and receive messages through the ether both awake or while asleep, as if they were spoken or whispered whether or not they exist through the medium of sound waves as such.”18 In other words, this is a refined form of clairvoyance or clairaudience.

Healing the Third-Eye Chakra: Third-eye chakra balancing and opening encourages insight, creativity and innovation.  This encourages us to fulfill our dreams and to improve our natural psychic abilities and spiritual links.  A balanced third-eye chakra helps us process our own life's timeline, enabling us to learn from our past, to be present in the present, and to see and achieve our future.   Dream interpretation is made easier, intuitions are stronger and clearer and we feel a deeper connection to our life's universal plan.  This sense of being "directed" opens doors to achieving our goals.

I asked Hogan to describe his process in performing this task. He replied: In 1998, I read Tracks in the Psychic Wilderness by Dale Graff333 [retired Defense Intelligence Agency director of the US government’s classified psi research program] in which he described how to remote view. I sat in front of a monitor with the code for a target in my mind and closed my eyes. I made my mind “an empty rice bowl.” I repeated the code to myself and waited. The impressions came and I sketched them. I nailed the target the first time. What I do hasn’t changed much [since then], but I have some nuances that are different. I go to a quiet place and sit. I close my eyes and warm down for a minute or two by relaxing. [Former army “psychic spy”] Joe McMoneagle takes 45 minutes to warm down. I’d be asleep by then. I can go only a minute or two. With my eyes closed, I blank my mind and repeat the target code or location. It could be a code like [the letters] AMEF or a location like “on the table in Wayne’s office.” I just need something to focus my attention on that thing out of the innumerable other things in the universe. I have a place I “look” in my mind, and I know my eyes actually focus on it. It isn’t like an infinity setting on a camera. I think it’s with a focus of about three feet. The next part is difficult to describe. I allow images to come. If someone says it’s an object on a table, I allow an “impression” of a table to come into that space. I’m not really remote viewing the table. It’s just a platform. Then my mind relaxes into allowing target impressions through. I may say, “Let me see the object on Wayne’s table.” As I relax into it, I get a feeling that is a little like a very small feeling of that time when you’re starting to drift into sleep. I could guess it’s going from Alpha [brainwave rhythm] into Theta, but I don’t know. I don’t hold it for long, though. I come back from it and have to go back in. I have to open my eyes and sketch what I get, but I’m not a good artist and by the time I get a part of a sketch started, I’ve lost some of the target. I write the impressions in words and sketch what I can. Then I have to close my eyes again, warm down briefly, and repeat the process. I have to stay with details and avoid naming something. I’m much better at objects than pictures. I’ve learned that everything I get is meaningful, but some can’t be associated with an object. It’s still attached to some real thing. I have had no training, and probably haven’t done more than a hundred sessions since I first learned I could do it in 1998.

Robert Hogan spends just a few minutes meditating, he had no formal training in clairvoyance, and he hardly ever practices. And yet he is able to accurately perceive a target thousands of miles away. Perhaps he is naturally gifted with the siddhi of clairvoyance, which Patanjali mentions is one way that the siddhis can manifest.

Intelligent vs. unintelligent High strung vs. placid & laid back Extraverted vs. introverted Low psychic metabolism (low energy) vs. high psychic metabolism (high energy) Extraordinary talent (or accomplishment) vs. ordinary abilities & accomplishments Ambitious vs. content with status quo Attractive vs. unattractive Cultured vs. barbarian Spiritual vs. unspiritual (or different styles of spirituality) Philosophical vs. frivolous Risk taker vs. obsessed with safety Commitment to vigorous personal growth vs. content with the status quo Visionary vs. lives in the moment Scrupulously honest vs. morally flexible Wealth-acquisition mindset vs. poverty mindset Neat and organized vs. slovenly and disorganized Logical thinker vs. emotional, reactive thinker Couch potato vs. physically active Regular exercise regimen vs. none Involved in service outreaches vs. pursues only personal pleasuring Argumentative Andy vs. non-confrontational Carla Back packer Bert vs. five-star-hotel-connoisseur Connie Frugal Freddy vs. shop-‘til-you-drop Shelley

Samuel Clemens, who used the celebrated pen name Mark Twain and was the author of such nineteenth-century classics as Tom Sawyer and Adventures of Huckleberry Finn, had many telepathic experiences. He dubbed them “mental telegraphy” because the telegraph was the fanciest long-distance communication technology in his day. Twain was concerned about his reputation as a serious author if he reported his experiences, so for years he kept quietly adding his experiences to an unpublished manuscript. Finally, after British scientists began to show serious interest in this topic in 1882 with the formation of the Society for Psychical Research, Twain decided to publish an article in Harper’s New Monthly Magazine in 1891. It began: Note to the Editor.—By glancing over the enclosed bundle of rusty old manuscript, you will perceive that I once made a great discovery: the discovery that certain sorts of thing which, from the beginning of the world, had always been regarded as merely “curious coincidences”—that is to say, accidents—were no more accidental than is the sending and receiving of a telegram an accident. I made this discovery sixteen or seventeen years ago, and gave it a name—“Mental Telegraphy.” It is the same thing around the outer edges of which the Psychical Society of England began to group (and play with) four or five years ago, and which they named “Telepathy.” Within the last two or three years they have penetrated toward the heart of the matter, however, and have found out that mind can act upon mind in a quite detailed and elaborate way over vast stretches of land and water. And they have succeeded in doing, by their great credit and influence, what I could never have done—they have convinced the world that mental telegraphy is not a jest, but a fact, and that it is a thing not rare, but exceedingly common. They have done our age a service—and a very great service, I think.238

And it is directly relevant to our interest in the siddhis because the ganzfeld design was explictly developed to test whether telepathy would be easier to detect when sensory noise was reduced. This idea in turn was based on the yogic lore that withdrawal of the senses would assist the yogin to become more aware of subtle inner impressions, including telepathic experiences.

There is a difference between working out and training,” he started.  “So far, you just work out.  You sweat a little and get a good amount of exercise.  Yes, you do get a little better, a little stronger and a little smarter, but mostly your skills are derived from your natural abilities.  Training is very different.  When you train, you have to push your body and your fighting spirit to the point of breaking every time. When you train, you have to go right up to the limits where your physical being and your spiritual self scream ‘no more.’ And at that barrier, which naturally evolved throughout your lifetime as protection against possible physical harm and mental anguish, you must force through or be forced through into a world of seemingly unreasonable pain in order to glimpse and then realize another level beyond your current abilities.  This must happen over and over again in order to truly progress on this journey.  And of course, the cruelty of all this is that the next level itself is illusory, as is the one after that, and the successive barriers you must force your way through will seem boundless.” “Even for the strongest person, training extracts a heavy and oftentimes damaging toll on your body and on your psychic health, which is why I rarely push my students that hard,” he continued.  “The harmful effects of such hard training is also why you need a trustworthy guide and teacher, someone who can catalyze your training but, more importantly, someone who can pull you from the abyss and show you that the white hot pressure to advance and constantly surpass your previous achievements is also an illusion in and of itself.

This is leading to the expectation that there are deeper theories than quantum mechanics, and that when those are developed entirely new forms of postquantum spookiness will be found at all scales. As I described in a previous book, Entangled Minds, the direction that physics is headed is becoming increasingly compatible with the kind of physical reality that is required to support psi phenomena. That is, common sense tells us that the everyday world is fixed in space and time. Our watches remind us of this, and we have to physically lug our bodies around to get from one place to the next. But within physics it is well established that beneath the appearances of common sense, space and time are relationships and not absolutes. We may be on the threshold of even more refined theories that redefine relationships as side effects arising out of a spaceless, timeless, informational reality. If we didn’t know better, we could imagine that this is what the yogis have been trying to tell us about the holistic nature of reality that they’ve experienced in samadhi. They just didn’t have the technical language to describe it. As physicist Vedral says, Space and time are two of the most fundamental classical concepts, but according to quantum mechanics they are secondary. The entanglements are primary. They interconnect quantum systems without reference to space and time. If there were a dividing line between the quantum and the classical worlds, we could use the space and time of the classical world to provide a framework for describing quantum processes. But without such a dividing line—and, indeed, without a truly classical world—we lose this framework. We must explain space and time as somehow emerging from fundamentally spaceless and timeless physics.358 (page 43) A half century ago, psi researchers were already proposing models based on quantum concepts.1, 2, 295, 360, 361 It appears that the rest of the scientific world is beginning to catch up.

Dualism is the idea that mind and matter are completely different domains of reality. Mind is subjective, nonphysical, ethereal consciousness-related stuff, and matter is objective, hard physical stuff. This insight was promoted by French philosopher René Descartes. It exists in a slightly different form as Sankhya philosophy, which is regarded by many Indian scholars as the philosophical basis of yoga. In Sankhya there are two fundamental aspects of reality: prakrti and purusa. Prakrti is the evolving, changeable physical world familiar to science, whereas purusa is permanent, unchanging, pure consciousness-as-such. Unlike Descartes’s version of dualism, Sankhya maintains a tripartite model: matter, mind, and pure consciousness. Both matter and mind are considered prakrti, or part of the physical world. This is similar to the models developed by the modern neurosciences—the mind is a brain-mediated information processing machine. But the mind also enjoys awareness and consciousness. Thus in Sankhya philosophy the mind is the missing link between inanimate matter and conscious awareness. It is inseparably both at the same time. Yoga seeks to purify that link so the relationship between the physical world and consciousness becomes clearer. In the process of clarification, the undistracted mind begins to see the true relationships between matter and consciousness, and as a side effect of that insight, the siddhis arise. When the link is completely clear, enlightenment is said to occur. That’s the whole story of yoga in a nutshell. The problem with both dualistic or tripartite philosophies is this: How can radically different domains interact at all? This is why philosopher Christian De Quincey calls dualism a miracle. At least within Sankhya the mind is regarded as consisting of both matter and consciousness, but that too doesn’t cleanly solve the interaction problem. The next major idea about mind and matter is materialism, which asserts that everything that exists, including mind and consciousness, consists of matter and energy. This is the dominant philosophy of science today, and it asserts that there is nothing special about consciousness because it is simply due to activity in the brain. The problem with materialism is that no one has any (good) idea how the mindless physical brain can give rise to subjective experience. This impasse has led some philosophers to sidestep the problem by simply denying that subjective experience exists. Within that rather odd view, we’re all just zombies.

Idealism is materialism upside down. It proposes that all that exists is pure consciousness. Everything in the physical world, all matter and energy, are emergent properties of consciousness. In its more radical form, it asserts that the entire physical world is a mind-generated illusion, somewhat like the virtual world in the movie The Matrix. Idealism runs into a miracle if it proposes that out of ephemeral nonphysical consciousness there emerges a hard, physical world. How does that happen? Once emerged, is it still connected to mind or does it go on its merry way? On the other hand, if it proposes that everything is an imaginary projection of consciousness, then the miracle is that everyone other than me is also a part of my imagination. Does that mean I still have to pay taxes? Panpsychism is the fourth main worldview. It acknowledges that mind and matter are quite real, but it also proposes that these elements of reality are inseparable and go all the way down to elementary particles and “below,” and also all the way up to the universe and beyond. The idea of a complementary relationship, where something is “both/and” rather than “either/or,” is a core concept within quantum theory. Light, for example, behaves both as a wave and as a particle, depending on how you look at it. The advantage of panpsychism is that no miracles are required to account for how matter can be sentient, or how mind can have physical consequences. It is both/and. But all is not completely rosy. The trouble with panpsychism is called the binding problem. This means that if all matter is already sentient, then every atom of your body, your cells, and your organs should also be sentient. Why then is your sense of self a unity and not a multitude? What binds it all together so that the “I” within you experiences just one self rather than trillions of tiny selves? Dealing with the New Story One of the more interesting takes on the developing new story of reality has been proposed by Rice University’s Jeffrey Kripal, who, as a scholar of comparative religion, has explored the core themes of his discipline—the sacred, the paranormal, the supernormal, the mystical, and the spiritual—in a direction that few academics have dared to tred.80 He views the intense popular interest in the paranormal as more than a mere fascination with fictional miracles, but rather as a sign of the original meaning of fascination—a bewitching accompanied simultaneously by awe and terror. He defines “psychic phenomena” as “the sacred in transit from a traditional religious register into a modern scientific one,” and the sacred as what the German theologian and historian of religions Rudolf Otto meant, that is, a particular structure of human consciousness that corresponds to a palpable presence, energy, or power encountered in the environment.

Otto captured this sacred sixth sense, at once subject and object, in a famous Latin sound bite: the sacred is the mysterium tremendum et fascinans, that is, the mystical (mysterium) as both fucking scary (tremendum) and utterly fascinating (fascinans).80 (page 9) With the sacred viewed within this gripping, emotionally charged sense, it is hardly surprising that these topics are too disturbing to be studied either by religious scholarship or by science. The presence of real siddhis, real psychic effects lurking in the dark boundaries between mind and matter, are so frightening and disorienting that defense mechanisms immediately snap into place to protect our psyches from these disturbing thoughts. We become blind to personal psychic episodes and to the supportive scientific evidence, we conveniently forget mind-shattering synchronicities, and if the intensity of the mysterium tremendum becomes too hot, we angrily deny any interest in the topic while backing away and vigorously making the sign of the cross. Within science this sort of behavior is understandable; science doesn’t like what it can’t explain because it makes scientists feel stupid. But the same resistance is also endemic in comparative religion scholarship, which is supposed to be the discipline that studies the sacred. As Kripal says, scholars of religion “simply ignore … or brush their data aside as ‘primitive,’ ‘mistaken,’ and so on. Now the dismissing word in vogue is ‘anecdotal’ ” (pp. 17–18).80 One reason for this odd state of affairs is that real psi and real siddhis powerfully refute Descartes’s dualism, the very idea that led to the split between science, which deals with matter, and the humanities, which deal with mind. This distinction has carved up the world so successfully that when phenomena appear that harshly illuminate the artificial nature of the split, the resulting glare, says Kripal, “can only violate and offend our present order of knowledge and possibility” (page 24).80 From this analysis, Kripal arrives at his central argument: Psychic phenomena may be thought of as symbols that indicate “the irruption [a bursting in] of meaning in the physical world via the radical collapse of the subject-object structure itself. They are not simply physical events. They are also meaning events” (page 25).80 In other words, where objective and subjective meet, the fabric of reality itself blurs. This is a place that is not quite physical, and not quite mental, but a limbo that somehow contains and creates both.

What might happen when this ancient-modern integration becomes a reality? On the beneficial side we can anticipate improved health care through a vastly better understanding of the mind-body relationship. We may see development of technologies that treat aspects of the mind-body system that are well understood in the wisdom traditions but are ignored by Western medicine (for the most part). This includes phenomena such as “subtle energies.” We may see a substantial reduction in interpersonal conflict through a broader recognition of the interconnectedness of all life. As the boundaries between subjective and objective realities are better understood, the communications and energy industries may be radically altered. On the other hand, we are likely to find that some aspects of the wisdom traditions are seriously distorted and in some cases are dangerously wrong. We may find growing societal resistance at the prospect of being “absorbed” into an increasingly powerful collective mind. And we may pass through a time when horrifically powerful weapons are created that reshape space-time and possibly even alter history. As science and society begin to appreciate that some of the siddhis are real, and that other aspects of yogic lore also provide legitimate road maps of reality, we can anticipate that some scientists and scholars, especially those who have bet their careers on past theories, will become increasingly marginalized and resentful. But the teeth grinding will eventually settle down as younger investigators, who were not so entrenched in passé prejudices, reach their prime.

quite different from psychic or channeling abilities. They seem to find a way to tune in to a source of knowledge that is giving them inside information which they can see and hear for themselves. Few people are so clearly tuned into universal knowledge that they are able to chart and follow such a foggy path. This influence will show varying degrees of ability. 11

The proliferation of substance dependency, physical abuse, sexual promiscuity, and living on the fast track in order not to feel the emptiness of one's life—all point to the loss of a vital element in life. Contemporary men and women, unlike Urbaal of ancient times, no longer have the opportunity to hold tenderly the little image of the goddess or become awe-­inspired while viewing the sacred prostitute dancing in the temple, her beautiful body the representation of joy and passion. Without benefit of direct experience, we can know of the sacred prostitute only through reading deciphered cuneiform tablets or ancient manuscripts describing her rituals. The archetype, as a psychic entity, is surrounded by energy which has the ability to activate and transform conscious contents. When the archetype is constellated, that is, activated, the release of that specific energy is recognized by consciousness and felt in the body through the emotions. Thus, for example, when the archetype of the goddess of love is constellated, we are imbued with the vitality of love, beauty, sexual passion and spiritual renewal. Jung writes that the loss of an archetype gives rise to that frightful 'discontent in our culture'. Instead of digging deep in the earth to recover hidden treasures, I would "dig" in the dark, mysterious spaces of the unconscious to bring those dormant images to the light of consciousness.

In Japan, there is no question of the existence of ishin-denshin, a mutual understanding that arises through unspoken communication.  The word itself means “what the mind knows, the heart transmits” and suggests the same esoteric heart transmission as is found in Tibetan Buddhism.  There, the true understanding of the nature of reality cannot be communicated in words, and the understanding must instead be transmitted from the heart of the master to the student.  In Original Wisdom, Robert Wolff described the uncanny knowledge of Malaysian aboriginal tribes.  But in these cultures, psychic ability is not a goal to be strived after.  Instead, it is merely a fact of living.

An empath hones in on the emotions of a person. Having Psychic abilities focuses on the communication of the soul. Not to be mistaken for a gut feeling-Instinct. Gut Instinct is the internal mechanism for survival.

Facts don’t change minds as often as they confirm what the mind insists on believing.

Facts don’t change minds as often as they confirm what the mind insists on believing. Therefore, the path from faith to facts is much more fragile than we like to think, and along the way are crouching adversaries—hidebound beliefs, stubborn biases, ad hominem attackers, skeptics who know in advance that X cannot be true, and the most elusive of adversaries, collective consciousness. Mass opinion can stop an unwelcome fact in its tracks, which has happened for centuries when miracles, wonders, magic, and the paranormal have been too uncomfortable to confront. Behind the cliché that you create your own reality there is a shadow: If you don’t create your own reality, it will be created for you.

Well aware that few people outside the specialized field of ancient Indian studies will know of the Yoga Sutras, and who will blink to see Sanskrit terms like “siddhi” and “samyama,” he travels adeptly between common experience (especially psi experiences of clairvoyance and subtle intuition) and the arcane of mysticism. The goal is to persuade the reader, not against his (or her) will but with willing cooperation. “Remember when X happened to you? Well, the same thing was known to the seers of yoga and has been shown to be valid in the laboratory.

Has our sophisticated scientific understanding of reality developed blinders when it comes to reports of the supernormal? Could it be that when the blinders are removed, there actually is something interesting going on? Are all reports of mystical or psychic experiences, of communion with realities that transcend the mundane, necessarily mistaken? This question is motivated by more than simple curiosity. We know that reports of such experiences have not faded away with the stellar rise of science. Many people today still believe in miracles and psychic phenomena. They believe not because of stories they’ve heard, or because of unquestioned faith, but because of firsthand personal experience.

A growing body of scientific evidence indicates that some experiences labeled psychic are not illusions or delusions—they are genuine cases where “superpowers” of consciousness occur, often spontaneously.

Until man had tools, tools to save him labor as well as to give him the predatory edge over other animals, he hadn't the leisure to develop language or to refine his psychic and physical capabilities. You, Thumb, gave man the ability to use tools. If nothing else, you started him down the path to civilization.

Although your blood type doesn't drive your personality, people with certain blood types do tend to have certain personality traits or characteristics and are even believed to be able to recognize one another. Here are some commonly found traits of RH Negative people. Do you have any of these types of characteristics listed below? -A feeling of not belonging -Truth seekers -Sense of a "Mission" in life -Feel deep empathy & compassion for mankind -An extra rib or vertebra -Higher than average IQ -ESP Ability -Love of Space & Science -More sensitive vision & other senses. -Increased psychic/intuitive abilities -Cannot be cloned -Lower body temperature -Higher blood pressure (some say lower) -Predominantly blue, green, or Hazel eyes -Red or reddish tint to hair color but not in all cases -Increased sensitivity to heat & sunlight -Unexplained scars

I couldn’t tell whether amazing meant she was amazed at her own psychic abilities, or the nature of the coincidences, or the ability of a desperate mind to find meaning in a random assortment of visuals.

Some have incredibly strong sight-related intuition; others are sensitive to touch; others are sensitive to hearing, and more. In that regard, we have psychics that can be classified as: Clairvoyants Clairaudients Remote viewers Lucid projectors Lucid dreamers Precognitiors Retrocognitors Telepaths In fact, psychics can enhance even those intuitive abilities in which they were not so powerful at first. This is because these high-level of energies are already being put to good use; hence it helps them to develop their other abilities. It then means you can find a person who hears accurately sounds of events that are happening far away–the Clairaudient–being able to tie those sounds to actual events happening in real-time, and even seeing the actual people involved in those events–meaning you're also a remote viewer. Now it's getting a bit deep–but it's clearly understandable. We all have our third eye, but only a part of us act in ways that allow it to open up and add knowledge to our five natural senses ' sensitivity. You see with your naked eyes, you feel with your body, you hear with your ears, you taste with your tongue, and you smell with your nose. But guess what –even if you lost those senses but opened your third eye well, you could still make sense of what's going on around you and know what kind of people there are in this wide world.

Psychics and mediums do not ‘locally receive.’ We nonlocally perceive.

This theory emphasizes that, while everyone is psychic, not everyone uses his or her innate gifts in an appropriate or healthy manner. Various issues, perhaps from childhood, culture, experiences, or religious upbringing, might create problems with psychic boundaries. Perhaps the fields around the body do not filter incoming psychic energy in a helpful fashion. Maybe internal programming is distorting the chakra’s ability to correctly collect, interpret, or disseminate psychic data. Quite often, energy professionals are “too psychic,” in that they absorb psychic information that is unhelpful or dangerous to themselves. This creates psychic boundary problems, which can be addressed by shifting from being psychic to being intuitive. This involves setting mindful, emotional, and energetic parameters to control the flow of energy in and out of the chakras and auric fields. The following chart shows which psychic gifts are located within each chakra, how the gifts work when unfiltered, and how they shift when the operator develops intuitive boundaries. FIGURE 1.1 CHAKRA-BASED PSYCHIC GIFTS: SHIFTING FROM PSYCHIC TO INTUITIVE

In terms of ESP, Rawls and Davis discovered that the “third eye,” or sixth chakra area of the brain, stimulates inner vision or awareness. Subjects experienced an increase in this ability, as well as peace and calm, by holding a magnet in the left palm or on the back of the right hand. In 1976, Davis and Rawls were nominated for a Nobel Prize in medical physics. In summation, the electrical flow in the body is maintained by certain ions, such as sodium, potassium, calcium, and magnesium. Imbalances in these fundamental materials can cause disease—and can occur because of disease. These imbalances will alter the electrical activity of the body and therefore the actual appearance—shape and form—of the various magnetic or auric fields outside of the body. This might explain the ability of certain “auric readers” to use their psychic skills to perceive deep-seated problems in the body even before medical technology can detect them, as well as the reverse ability to heal the aura and therefore, heal the body. The link between the meridians and the electrical system of the body, as Nordenström proposed, also provides an explanation for healing through the meridians and acupoints. The glial cells act as yet another major player in the body’s microcircuit system, receiving information from the magnetic spectrum inside and outside it, thus adding another dimension to Nordenström’s discoveries. Nordenström used his theories to cure cancer, sending electrical charges into a tumor to shrink it. What did Rawls and Davis discover but one of the primary concepts of healing? There is polarity to every aspect of life. Humans are electrical and magnetic, yin and yang, and health is dependent upon maintaining the appropriate balance of each. Humans are L-fields, acted upon by electricity. And humans are T-fields, acted upon by magnetism. Through the bipolarity that is “L,” or electrical, humans generate life, movement, and activity. Through the bipolarity of our “T,” or magnetic self, we attract what we need and what we can become. Humans are composed of the stuff of thought—and matter. FIGURE 3.6 FORMS OF MAGNETISM In his book A Practical Guide to Vibrational Medicine, Dr. Richard Gerber outlines many forms of magnetism.83 Here is a brief description of each, along with a sample of its effects.

Yet if the dog had witnessed the incident, this was how it might have appeared to him, hazy, incomprehensible figures in the night. It was as if he could see inside the dog's mind.

After the miscarriage I was surrounded by dead-baby flowers, dead-baby books, and lots of boxes of dead-baby tea. I felt like I was drowning in a dead-baby sea. My mother didn’t know how to help but knew that I needed her. She sent me a soft bathrobe and a teapot, and I wept for hours on the phone with her. Mostly, she listened as I sorted through all my thoughts and feelings. If I’m angry or upset about something, or even if I’m happy about something, it isn’t real until I articulate it. I need a narrative. I guess that’s something Jeff and I share. We both need a story to fit into. The Burton ability to turn misfortune into narrative is something I’m grateful I was taught. It helps me think, Well, okay, that’s just a funny story. You should hear my father talking about his mother and those damn forsythia bushes. My sisters-in-law sent me lovely, heartfelt packages. Christina sent me teas and a journal and a letter I cherish. She included Cheryl Strayed’s book Tiny Beautiful Things: Advice on Love and Life from Dear Sugar. Christina is a mother. I felt like she understood the toll this sadness was taking on me, and she encouraged me to practice self-care. Jess gave me the book Reveal: A Secret Manual for Getting Spiritually Naked by Meggan Watterson and some other books about the divine feminine. She knew that there was nothing she could say, but everything she wanted to articulate was in those books. Jess has always had an almost psychic ability to understand my inner voice. She is quiet and attuned to what people are really saying rather than what they present to the world. I knew her book choices were deliberate, but I couldn’t read them for a while because they were dead-baby books. If people weren’t giving me dead baby gifts, they wanted to tell me dead-baby stories. There’s nothing more frustrating than someone saying, “Well, welcome to the club. I’ve had twelve miscarriages." It seemed like there was an unspoken competition between members of this fucked up sorority. I quickly realized this is a much bigger club than I knew and that everyone had stories and advice. And as much as I appreciated it, I had to find my own way. Tara gave me a book called Vessels: A Love Story, by Daniel Raeburn, about his and his wife’s experience of a number of miscarriages. His book helped because I couldn’t wrap my head around Jeff’s side of the story, and he certainly wasn’t telling it to me. He was out in the garage until dinnertime every day. He would come in, eat, help Gus shower, and then disappear for the rest of the night. I often read social media posts from couples announcing, “Hey we miscarried but it brought us closer together." I think it’s fair to say that miscarriage did not bring Jeffrey and me closer together. We were living in the same space but leading parallel lives. To be honest, most of the time we weren’t even living in the same space. That spring The Good Wife was canceled. We had banked on that being a job Jeff would do for a couple of years, one that would keep him in New York City. Then he landed Negan on The Walking Dead, and suddenly he would be all the way down in Georgia for the next three to five years. We were never going to have another child. It had been so hard to get pregnant. I felt like I was pulling teeth trying to coordinate dates when Jeff would be around and I’d be ovulating. It felt like every conversation was about having a baby. He’d ask, “What do you want for dinner?" I’d say, “A baby." “Hey, what do you want to do this weekend?" I’d say, “Have a baby.

Anger shows us where our boundaries are being violated both by ourselves and others.

Fear shows us where we’re not yet at peace and can learn to surrender to the higher power behind the universe.

Shame and guilt keep us small through the crazy concept that we have to be perfect.

Grief and sadness teach us compassion about the pains that come with being human. They offer to open your heart and heal it.

Jealousy and envy point us toward our true potential, which we haven’t yet admitted.

Many empaths learned early on to disregard their inner voice whenever it conflicted with their environment.

The great paradox is that oftentimes, it is the default mechanism itself that recreates the traumatic scenario because we adapt to be with the exact type of people that traumatized us in the first place.

Empaths feel deeply, and not being able to share their vulnerable, intense side can leave them feeling desperate for companionship.

A colleague of mine once hypothesized that the human brain, given its size and the range of performance available in humans, could potentially be capable of similar abilities to our own. After all, hunters already have psychic talent—why couldn’t that be expanded to telepathy and telekinesis? Even teleportation, with enough time. He theorized that time was the missing factor—humans died too young for their brains to develop fully. As I recall, he was quite excited about testing the whole concept.

True psychic perception is so much more than rainbows, unicorns and 'woo-woo'.

One of the biggest blind spots empaths face is the suffering they experience out of empathy.

As a child, we naturally want to do everything in our power to help our parents. Their helplessness is unbearable for us as children because our parents are our safety net, so if they are unstable, there is no sense of security at all. The child then takes on a responsibility that is way too big to carry for them and takes this pattern into adulthood.

Another problem is the self-doubt empaths often naturally face and their fragile sense of self, which makes them vulnerable to gaslighting and manipulation.

So, she wasn’t tripping with us, but somehow our own heightened psychic abilities caused any latent power in her to be activated, as well.

decision was made without her prediction or guidance. She provided guidance to the many Kings of the time regarding war and battle.

Belief means that you “believe” there will be a certain outcome in the future; which may or may not be realistic, without substantial proof! Look it up! I find it very odd, yet interesting,

Psychic ability is just as much a part of your existence as is your kidneys and your heart. Just because you cannot see them, does not mean these things do not exist. (Granted you have proof now, as they have been shown to you on x-rays and diagrams,

of nowhere. Your own thoughts are usually a chain of thoughts, which led you to what you are thinking at that moment in time. One thought leads to another, then another, and then another. Intuition usually feels more like you just had a random

Your spiritual body brings your physical body to “life.

someone who is not in the same place you are at the moment use his or her guidance system (from where they are) to help you navigate your way to your destination? Especially when you have a perfectly reliable guidance system of your own the whole time? Yet people do it all of the time! They want to know what their friends and family think they should do regarding love, money, and career. They ask for their advice and opinions on everything. For some reason people think other people have a more reliable guidance system than they have themselves. But it really all comes down to trust.

Each and every one of them can see things in their own unique way. So understand that not all psychics

There are several problems with making decisions based on someone else’s guidance system:

God has also come through for my clients directly—though one time, He made Himself known in a way that I couldn’t understand at first. I didn’t know anything about the woman I was reading, and she had a quiet demeanor so we didn’t really talk much before. One of the first things I said to her was, “There’s a husband energy here. Did you lose your spouse?” She told me she never married, so I moved on, but this husband figure wouldn’t leave me alone—he even kept showing me a plain, gold wedding band. I passed, and we moved on to other messages, including how she has a spiritual gift like mine. Then during the last fifteen minutes of her reading, I felt a tremendous sense of peace and saw the overwhelming white light with golden edges that always bowls me over. “Call me crazy, but I feel God is present,” I said. I felt different from when I channel a normal husband energy; it felt higher than your loved ones, higher than a guide or angel. God said to tell her, “Thank you for doing my work.” The woman thanked me for the reading, and I didn’t think about it too much after that. Cut to a few months later, and I was about to read another client when she said, “I heard you gave Sister Mary Catherine the most amazing reading.” I was like, Sister Mary who? Apparently, the first woman was a nun—with psychic abilities, no less—but more than anything, the husband energy now made sense! At first, it didn’t feel like God because Spirit makes me feel the bond that the person shares with the soul, but nuns believe they are married to Christ. Plus, He showed me the wedding band. But when we didn’t connect with that, God made Himself a lot more obvious! Sheesh, talk about a blond moment on my part.

Ever notice how we are constantly talking to ourselves in our heads. We not only profess to know what others are thinking, but also what their responses will be––and even what they really meant by what they said. Apparently, we are all mind readers, without much proven psychic ability.

I didn't have a solid opinion on the possibility of anyone's having psychic abilities or a fluency in reading auras, nor did I want to form an opinion about these things, to be one of those people with convictions about things they can't prove or disprove.

As science attained unprecedented power through its ability to predict and control certain limited aspects of nature, it also began to overshadow our understanding of ethics and values. History has shown that decisions affecting millions were made on the basis of industrial expediency, technological imperatives, and economic pressures. Just as the absolute power held by the church for centuries had been seductive, the growing power of science had seduced as well.6

Why? Because your grandfather gets hunches and you have some sort of psychic abilities, do you automatically believe everything? Someone walks in your door saying she can torch the place using her mind, do you accept it as fact? Demons, vampires, werewolves? Sounds like a good idea for a TV show. Your partner is named Sam—are you sure your name isn’t Dean?

Emotions are like water. Water is a strong force of nature that can do great damage at times. Think of a giant tsunami wave smashing against the shore. Strong emotions hit empaths just like a giant wave that can emotionally knock them down.

Everything you think is reflected outward and then created in your life. Each person creates their reality in some part. If you are displeased with any portion of your life, the awareness quickly sinks in that, according to this principle, you have taken part in creating and attracting this series of events into your life. This concept forces the awakened person to take a deeper look at their life and consider what part they played in each aspect of it. This is challenging from the perspective of the ego, through which we’ve wanted to believe that everything that we have perceived as bad was done or caused entirely by others. We all want to believe that we are good people who do no harm to ourselves or to others. To accept the idea that some of the negative events occurring in our lives are a direct reflection of our thoughts, words, actions, and deeds is to embrace the fact that no one can “make” us angry. Instead, we make the choice to be angry, and no one can make us happy or sad. Rather, we choose to have this emotion.

We are the creators of our destiny, and this choice to be a conscious creator occurs every moment of our lives. It is our decision as to whether it will be done consciously or unconsciously. When this is understood, people can no longer place all the blame on other forces for the situations surrounding them. To be conscious creators, we must take a deep look at our lives and then begin to change the picture with an overhaul and reconstruction of our minds. This in turn helps us move our focus from preoccupations like worry, fear, stress, and anxiety onto positive energy vibrations of love, peace, joy, and abundance.

Empaths are born with these traits, and since most of their parents are unaware of why their child is so hypersensitive, they don’t receive any training on how to handle this type of psi ability. They also have very little understanding of or compassion for how overwhelming it must be to feel emotions at such an intense level. Those who don’t experience this kind of feeling have a difficult time understanding or sympathizing with what an empath experiences on a daily basis. When I was a young empath, I could enter a room of people and read the temperature of the room by the energy that everyone was giving off. I could tell if my father was soon to be erupting in anger and when my mother was in a state of high anxiety. The energy would wash over me and enter my auric field, where I would experience the emotions that both were emitting. Because I didn’t know how to release this energy or what to do with it, it would stay in my auric field. I would gather too much and end up with a stomachache. Holidays with large gatherings of family were the most challenging. Invariably, I would be so overwhelmed as I psychically picked up all this energy without releasing it from my physical and aura body that I would become physically ill every Christmas. I would exhibit flu-like symptoms and have an upset stomach to the point of vomiting. My mother would put me in bed, lamenting that she couldn’t understand how I could get so ill every Christmas. Over time, I developed the only coping skill that I subconsciously knew: creating a wall of energy around myself where I did not allow all of my energy to be accessed. I retreated behind the wall, keeping some of my emotional energy safely tucked away and allowing the wall to block some of the intense energy bouncing around me. There were times when the emotional intensity of everyone was so high that I wanted to leave the room. Since I was not always able to escape the situation, I learned how to put up a block around myself so that I wouldn’t have to feel overwhelmed by the energy pinging around me.

Intuition is like a muscle. The more you use it, the stronger and more active it becomes.

focus on a problem you’ve been dealing with in your daily life; it can be any problem you want a solution too. Speak in your mind directly to your Higher Self or Guide and ask for assistance with the issue at hand. Concentrate on all aspects of the problem and what will you think might happen if the problem is not solved. If and when you receive guidance, do not doubt it. Thank the Higher Self or Guide for the assistance provided and trust it will come. Now let the problem dissolve out of your mind. If you don’t get an immediate answer, repeat the exercise until you do. You may have to wait for your vibration to be just right to tune into the Higher Self. If you do get an answer, implement it immediately. Document the answers you receive and the results.

Instead of doubting, document what you see, reflect on it, and if you see symbols, interpret them and document your interpretations.

Finally, I asked, “Do I know you?” Her smile vanished and gave way to a look colored with resignation. But only for a moment. “Have you ever heard of psychometry?” she asked. Her voice was prim and firm. I thought about it and nodded. Psychometry was a kind of psychic ability to see the future or past by touching someone or something belonging to that person.

My vision is to help each man, woman and child connect with their inherent psychic ability. I believe that each person has the potential to tap into their abilities and access them to empower their life and reach their full potential.

Life Path # 11: You are highly intuitive and you are gifted with amazing psychic abilities. Without any effort you become a source of inspiration for other people. You have this innate ability to connect the subconscious and the conscious and the higher and the lower realms. You are a natural psychic. Eleven is the life path of many prophets, inventors, historical leaders, religious leaders and artists. They usually don’t progress early in life but they are destined to accomplish more than other life paths. When they reach the age of maturity (35-45) their success starts to bloom. Confidence is the key to success for the Eleven. Your tremendous potential needs equally tremendous confidence for you to realize your dreams. Without confidence, you are reduced to nothing. As a higher vibration of the number 2, you have many characteristics, talents and tendencies inherent to the Twos. You have to guard your nervous system from stress. Seek out peace and harmony and you will find it in nature. Exercise and diet is necessary for you. Just like the number 2, you love harmony and peace and you possess a refined taste for beauty. You are best suited to anything that requires healing like physical therapy, acupuncture, massage and counseling. As a partner, you know what your partner needs and desires.

When humanity finally emerges from the Middle Ages altogether, when he stops connecting psychic behavior with"the work of the Devil" or with some unknown, unmentionable force, then he will emerge into the New Age of enlightenment.

psychic abilities”, or ability to read people based

Only non-involvement and the ability to remain extraneous, to refuse any identification with one’s job and with one’s working condition, only a radical rejection of the ethics of responsibility, might offer workers the possibility of navigating a way out from this productivity blackmail. Unfortunately, the ethics of responsibility, the phoney discourse on participation and collaboration, are prevailing in today’s political and cultural life. We invest our psychic energies and our expectations into work because our intellectual and affective life is poor, because we are depressed, anxious and insecure. So we are trapped. The industrial worker who was obliged to repeat the same gesture a thousand times every day had no reason to identify with her work – so she invested her psychological energies into solidarity with colleagues, and her mind was free to hate the assembly line, and to entertain thoughts that had nothing to do with her daily slavery. Conversely, cognitive workers have been lured into the trap of creativity: their expectations are submitted to the productivity blackmail because they are obliged to identify their soul (the linguistic and emotional core of their activity) with their work. Social conflicts and dissatisfaction are perceived as psychological failures whose effect is the destruction of self-esteem.

This responsibility, in the case of the mother and her infant, refers mainly to the care for physical needs. In the love between adults it refers mainly to the psychic needs of the other person. Responsibility could easily deteriorate into domination and possessiveness, were it not for a third component of love, respect. Respect is not fear and awe; it denotes, in accord- ance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect means the concern that the other per- son should grow and unfold as he is. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me. If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use.

As the imagination grows even stronger, so do our psychic powers. It is the imaginative mind which holds them.

We all have Psychic ability. It's time to understand!

I wondered if [people] weren't psychic because they didn't have the ability, or because they didn't want to have it. [...] Later I'd come to understand how negative behavior and thought patterns block people from their psychic sense.

It just so happened that all the psychics were older women. We then found controls who did not have any psychic abilities or family members with those abilities. Because we were looking at genetics, the controls’ demographic characteristics of age, gender, and race had to match our psychics’ demographics so that any differences we saw between the two groups were not a result of those aspects. For example, we had to find controls who were older women to match the older age and gender of the psychics. It took us a much longer time to find the controls. Apparently, it is challenging to find older women with no psychic abilities. We finally collected saliva from all the participants to extract the DNA and decoded all their genes. We compared the gene sequences of the psychics to the controls. Much to our surprise, we found one section of the noncoding DNA that was conserved, or wild-type, in all the psychics but was variable in the controls. Wild-type means that the DNA sequence was the original version and was not mutated. That it was in a noncoding region of the DNA means that it was in a part that does not code for a protein. Instead, it likely acts to regulate the activity levels of its neighboring gene. The gene next to it is highly expressed in the brain. This supports the notion that this conserved region could influence gene activity related to psychic abilities (Wahbeh, Radin, et al. 2021).

Smar: 'There is a common secret.' Angie: 'A common secret?' Smar: 'Yes, Angie, you may have psychic abilities, because the world is indeed ending.

The second is external, in our environment, such as other people, groups, physical spaces, nature, emotions, objects, and subtle realms often called psychic or spiritual. Subtle energy awareness is a normal human ability to internally and externally feel or perceive people, spaces, and things. I include this second type of subtle energy awareness of people, places, things, and other dimensions because it has historically been omitted from our Western psychological map or dismissed as if it were imagination or projection. Studies on highly sensitive people, mirror neurons, and what Dr. Dan Siegel, professor of psychiatry at UCLA and executive director of the Mindsight Institute, calls “attunement”2 in interpersonal neurobiology are beginning to validate this category of awareness within the paradigm of scientific materialism. When I ask a group of students, “How many of you have ever walked into a room and felt that someone is upset without looking at their body language?” usually three quarters of them will raise their hands. (It’s important to note that without the grounding of awake awareness—type five—many highly sensitive people can get overwhelmed by subtle energy because, without awake awareness, we are still experiencing sensations and events from the view of a small self within a separate physical body.)

Gems that will help to open the third eye are azurite, lapis lazuli, and amethyst.

Do not fall into the temptation of getting carried away by your thoughts and emotions into the past or the future. Finally, let them pass away.

This is a time of fulfillment, activity, increased psychic ability, for perfecting ideas, “getting your act together,” celebrations, or renewing commitments to people or projects. The best time for spells of any kind.

Authentic psychic perceptions are not merely a physical or neurological result of the ‘mind-brain’ or the ‘mind-body,’ but it instead of the metaphysical mind-soul.

Yoga practice aids in our connection to the forces of the universe.

Clairempaths are extremely sensitive to the vibrations and energies that surround them. This can be both a good and bad experience as constantly picking up the emotions of anger, fear and happiness, as well as feeling the physical ailments of people, animals, places and things can become quite draining if you are not protected. When a clairempath is too open to their environment, they can find it hard to know whether what they are feeling is their own or the feelings and emotions of those around them. It is important for a clairempath to protect themselves spiritually, as they can become bombarded by everyday life and go into spiritual overload. Clairempaths need to be able to protect themselves, maintain a healthy balance and ensure they don’t have negative energy attached to their auric field.