Psalms 109 Quotes

APRIL 10 BREAK THE CURSE OF WITCHCRAFT AND SORCERY MY CHILD, I have loved you with an everlasting love, and because I love you, I have turned the curses of witchcraft and sorcery from the enemy into a blessing for you. I will help you according to My mercy, that you may know that it was by My hand that I have blessed what the enemy has cursed in your life. I will stand at your right hand and save you from those who condemn you. You will be a blessing to those among whom you were cursed. I am determined to do good to you and your household. Do not fear. But speak the truth to your neighbor, and give truth, justice, and peace to all you meet. PSALM 109:28–31; ZECHARIAH 8:13–16 Prayer Declaration Father, in Your name, I break and release myself from all spoken curses and negative words spoken against me by others, and I bless them. No evil curses of witchcraft or sorcery will have any effect upon my life, for You have broken the curse and have turned it into a blessing for my life through Your precious Son, Jesus.

Psalm 108 (109) 1For the End; a psalm by David.†ω O God, do not pass over my praise in silence, 2 For the mouth of the sinner and the mouth of the deceitful man opened against me; They spoke against me with a deceitful tongue; 3 And they surrounded me with words of hatred, And warred against me without cause. 4 Instead of loving me, they falsely accused me, But I continued to pray; 5 So they repaid me evil for good, And hatred for my love. 6 Set a sinner over him, And let the devil stand at his right hand. 7 And when he is judged, may he go forth condemned, And let his prayer become sin. 8 Let his days be very few, And may a different man receive his office; 9 Let his children be fatherless And his wife a widow; 10 Let his children wander about and be beggars; Let them be cast out of their houses. 11 Let the creditor search out whatever possessions he has; Let strangers plunder his labors; 12 Let there be no helper for him, Nor a compassionate one for his fatherless children; 13 Let his children be utterly destroyed; In a single generation, let his name be blotted out. 14 May the lawlessness of his fathers be remembered before the Lord, And may the sin of his mother not be blotted out; 15 Let them be continually before the Lord, And may the remembrance of them be utterly destroyed from the earth, 16 Because he did not remember to show mercy, But persecuted a poor and needy man, And one pierced to the heart, that he might kill him. 17 And he loved cursing, and it came to him, And he did not desire blessing, so it shall be far from him. 18 So he clothed himself with cursing like a garment, And it entered like water into his bowels And like oil into his bones; 19 Let it be for him like a garment that clothes him, And like a belt that girds him continually. 20 This is the work of those who falsely accuse me before the Lord, And of those who speak evil things against my soul. 21 But You, O Lord, O Lord, deal mercifully with me for Your name's sake, For Your mercy is good. 22 Save me, for I am poor and needy, And my heart is troubled within me. 23 I was removed like a shadow when it declines; I was shaken off like the locusts. 24 My knees were weak from fasting, And my flesh was changed because of the oil. 25 And I became an object of reproach to them; They saw me; they shook their heads. 26 Help me, O Lord my God; Save me according to Your mercy; 27 Then let them know this is Your hand, And You, O Lord, did this. 28 They themselves shall curse, but You shall bless; Let those who rise up against me be put to shame, But let Your servant be glad. 29 Let those who falsely accuse me be clothed with shame, And let them be covered with their dishonor like a double cloak. 30 I will give thanks to the Lord abundantly with my mouth, And in the midst of many I will praise Him, 31 Because He stood at the right hand of a poor man, To save me from those who persecute my soul.

Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts.

The Bee-Attitudes Be led by the Holy Spirit. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom). 2 Corinthians 3:17 Be free in Christ. And I will walk at liberty and at ease, for I have sought and inquired for (and desperately required) Your precepts. Psalm 119:45 Be uncomplicated. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out (freely), and will find pasture. John 10:9 Be confident in God. Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. Proverbs 3:5 Be quick to forgive. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. Colossians 3:13 Be honest. Do not lie to one another, seeing that you have put off the old self with its practices. Colossians 3:9; There are six things that the Lord hates, seven that are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to tun to evil, a false witness who breathes out lies, and one who sows discord among brothers. My son, keep your father’s commandment, and forsake not your mother’s teaching. Proverbs 6:16-20 ESV Be outrageously blessed. Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Psalm 37:4 Through it all, may this book inspire you to live more joyfully, enjoy life and thrive by living a grateful life.

In sum, Mark and the other synoptic writers portray Jesus as engaging in a startling prosopological reading of Psalm 110 (Ps. 109 LXX), indicating that Jesus, at least as he is described by the Evangelists, believed that the preexistent Christ—of whom Jesus himself was the human embodiment—was begotten by God and brought forth from the womb before the dawn of the first morning, also telling of his eternal priesthood and his future role as a powerful ruler.

There is a widely held opinion that the God of the Old Testament is a vengeful and angry God, while the God of the New Testament is a gracious and merciful God. Now there are, in fact, texts in the Old Testament that can support this position. Those passages speak of the killing and expulsion of the pagan population of entire cities and peoples at the behest of God (Deut 7:21–24; 9:3; Josh 6:21; 8:1–29; 1 Sam 15). One can also think of the imprecatory Psalms (above all Ps 58; 83; 109).2 Nevertheless, this view does not do justice to the gradual process by which the Old Testament’s idea of God is critically transformed, nor does it do justice to the internal development of the Old Testament in the direction of the New Testament. Ultimately, both Testaments give witness to the same God.

segment in which the Father addresses the Son in Psalm 109: 4 describes the moment when the preexistent Christ receives, before the dawn of time, his eternal priesthood in the order of Melchizedek by virtue of an oath sworn by God himself (Heb. 5: 5–6; 7: 21)

the boisterous and brash? “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6). “Let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24; see also 1 Kings 10:9; Job 29:14; Psalm 89:14; Proverbs 29:7; Isaiah 9:7). Isn’t it true that the passion for righteousness is more gratifying than the passions of the world?

Imprecatory psalms. Imprecatory psalms (Ps 12; 35; 52; 57—59; 69; 70; 83; 109; 137; 140) are usually lament psalms where the writer’s bitterness and desire for vindication are especially predominant. This leads to such statements as Psalm 137:8- 9, “[Happy is] he who seizes your infants / and dashes them against the rocks.” Such statements are shocking to modern sensitivities and cause many to wonder at the ethical standards of the biblical writers. However, several points must be made. The writer is actually pouring out his complaint to God regarding the exile, as in Psalm 137. He is also heeding the divine command of Deuteronomy 32:35 (Rom 12:19), “It is mine to avenge; I will repay.” Finally, as Gordon Fee and Douglas Stuart note, the author is calling for judgment on the basis of the covenant curses (Deut 28:53-57; 32:25), which make provision for the complete annihilation of the transgressors, even family members (2003:221). The hyperbolic language is common in such emotional passages. In short, these do not really contradict the New Testament teaching to love our enemies. When we can pour out our animosity to God, that very act opens the door to acts of kindness akin to Romans 12:20 (Prov 25:21-22). In fact, meditation on and application of these psalms could be therapeutic to those who have suffered traumatic hurt (such as child abuse). By pouring out one’s natural bitterness to God, the victim could be freed to “love the unlovely.” We must remember that the same David who penned all the above except for Psalm 83 and Psalm 137 showed great mercy and love to Saul. When you have called out for justice after being deeply wounded (like the martyred saints in Rev 6:9-11), Romans 12:19 is actually being fulfilled because the vengeance is truly left with God, freeing you to forgive your enemy.