Providence John Piper Quotes

There is hope in forgiveness

God is not an employer looking for employees. He is an Eagle looking for people who will take refuge under his wings. He is looking for people who will leave father and mother and homeland or anything else that may hold them back from a life of love under the wings of Jesus.

Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. Switchback after switchback. And the point of biblical stories like Joseph and Job and Esther and Ruth is to help us feel in our bones (not just know in our heads) that God is for us in all these strange turns. God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.

It has to do with seeing God. “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).

Taken as a whole, the story of Ruth is one of those signs. It was written to give us encouragement and hope that all the perplexing turns in our lives are going somewhere good. They do not lead off a cliff. In all the setbacks of our lives as believers, God is plotting for our joy.

We are more than a collection of appetites - we are of God.

Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that He will provide the help we need. Prayer humbles us as needy and exalts God as wealthy

The Lord is kind. He is good to all who take refuge under his wings.

Our lives become trivial. And our capacity for magnificent causes and great worship dies.

We will wait. We will wait till all is made righteous (glorious) according to the word of God.

At one level, the message of the book of Ruth is that the life of the godly is not a straight line to glory, but they do get there.

But we also need stories. Great stories.

God is willing and able to turn his judgements into joys . . . Don't ever think that the sin of your past means there is no hope for your future.

. . . the story of Ruth . . .was written to give us encouragement and hope that all the perplexing turns in our lives are going somewhere good. They do not lead off a cliff. In all the setbacks of our lives as believers, God is plotting for our joy.

God’s purpose in permitting your sin was to give his people the pleasure of seeing and savoring the glory of his grace in the inexpressible suffering and triumphs of his Son.

And so with faithful Ruth we pray That bitter providence today Tomorrow will taste very sweet, And every famine that we meet And every broken staff of bread In death, will bring us life instead.

And what we have seen is that this embracing of suffering is not just an accompaniment of our witness to Christ; it is the visible expression of it. Our sufferings make Christ’s sufferings known so that people can see the kind of love Christ offers. We complete Christ’s afflictions by providing what they do not have, namely, a personal, vivid presentation to those who do not see Christ suffer in person. The

Christian Hedonism is a philosophy of life built on the following five convictions: The longing to be happy is a universal human experience, and it is good, not sinful. We should never try to deny or resist our longing to be happy, as though it were a bad impulse. Instead, we should seek to intensify this longing and nourish it with whatever will provide the deepest and most enduring satisfaction. The deepest and most enduring happiness is found only in God. Not from God, but in God. The happiness we find in God reaches its consummation when it is shared with others in the manifold ways of love. To the extent that we try to abandon the pursuit of our own pleasure, we fail to honor God and love people. Or, to put it positively: The pursuit of pleasure is a necessary part of all worship and virtue. That is: The chief end of man is to glorify God by enjoying Him forever.

Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that He will provide the help we need. Prayer humbles us as needy and exalts God as wealthy.

The Apostle “Paul’s antidote for wimpy Christians is weighty doctrine. . . .everything that exists—including evil—is ordained by a holy and all-wise God to make the glory of Christ shine more brightly. We don’t make God. He makes us. We don’t decide what he is going to be like. He decides what he is going to be like. He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools. . . . our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won’t survive the days ahead.

Picture salvation as a house that you live in. It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of glory. God built it at great cost to Himself and to His Son, and He gave it to you. The purchase agreement is called a 'new covenant.' The terms read: 'This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn our heart away after other treasures.' Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts. You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you. If grace is to be free - which is the very meaning of grace - we cannot view it as something to be repaid.

God responds to prayer because when we look away from ourselves to Christ as our only hope, that gives the Father an occasion to magnify the glory of his grace in the all-providing work of his Son. Similarly, fasting is peculiarly suited to glorify God in this way. It is fundamentally an offering of emptiness to God in hope.

It is crucial that we realize that grace in Paul’s vocabulary is not just a divine disposition to pardon sin. It is also a divine power to work in us all that God requires from us.

The wisdom of God’s providence in bringing us from conversion to glory engages our wholehearted pursuit of holiness but reserves the decisive power for God himself. We act the miracle. God causes it.

The minuteness of the human race within the vastness of the universe is not an incongruity because the vastness of the universe is not about the greatness of man but about the greatness of God. Man has his greatness, but it lies in his capacity to know and worship the God who calls the universe “the work of [his] fingers” (Ps. 8:3).

Over the destiny of woman and of man lies the dark shadow of a word of God’s wrath, a burden from God, which they must carry. The woman must bear her children in pain, and in providing for his family the man must reap many thorns and thistles, and labor in the sweat of his brow. This burden should cause both man and wife to call on God, and should remind them of their eternal destiny in his kingdom. Earthly society is only the beginning of the heavenly society, the earthly home an image of the heavenly home, the earthly family a symbol of the fatherhood of God. DIETRICH BONHOEFFER, Letters and Papers from Prison, 31

Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning providence He hides a smiling face.

That God uses the whole creation, in his government of it, for the good of his people, is most elegantly represented in Deuteronomy 33:26. "There is none like unto the God of Jeshurun,84 who rideth upon the heaven." The whole universe is a machine or chariot which God hath made for his own use, as is represented in Ezekiel's vision. God's seat is heaven, where he sits and governs, Ezekiel 1:22, 26-28. The inferior part of the creation, this visible universe, subject to such continual changes and revolutions, are the wheels of the chariot. God's providence, in the constant revolutions, alterations, and successive events, is represented by the motion of the wheels of the chariot, by the Spirit of him who sits on his throne on the heavens or above the firmament. Moses tells us for whose sake it is that God moves the wheels of this chariot or rides in it, sitting in his heavenly seat, and to what end he is making his progress or goes his appointed journey in it, viz. the salvation of his people.

C. J. Mahaney, are a good reminder: “Your greatest need is not a spouse. Your greatest need is to be delivered from the wrath of God—and that has already been accomplished for you through the death and resurrection of Christ. So why doubt that God will provide a much, much lesser need? Trust His sovereignty, trust His wisdom, trust His love.

From the purest principles of reason, as well as from the fountain of revealed truth, he demonstrates that the chief and ultimate end of the Supreme Being, in the works of creation and providence, was the manifestation of his own glory in the highest happiness of his creatures.

In our present fallen, rebellious condition, nothing--I say it again carefully-- nothing is more crucial for humanity than escaping the omnipotent wrath of God. That is not the ultimate goal of the cross. It is just infinitely necessary--and valuable beyond words. The ultimate goal of the cross--the ultimate good of the gospel--is the everlasting enjoyment of God. The glorious work of Christ in bearing our sins and removing God's wrath and providing our righteousness is aimed finally at this: "Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Pet. 3:18). Jesus died for us so that we might say with the psalmist, "I will go to the altar of God, to God my exceeding joy" (Ps. 43:4).

preaching the gospel to oneself accelerates sanctification. Sanctification is just a big word meaning “growth in godliness.” As Paul David Tripp writes, “No one is more influential in your life than you are, because no one else talks to you more.”11 What you say to yourself will influence you more than all the sermons you hear, all the counseling you receive, and all the Bible reading you do. A right understanding of the gospel provides motivation for developing love, compassion, and grace toward others. Yes, the gospel is a message for unbelievers. But, as we have seen, it is also the most important motivator for growing holiness. John Piper writes, “Our temptation is to think that the gospel is for beginners and then we go on to greater things. But the real challenge is to see the gospel as the greatest thing—and getting greater all the time.”12

Doubtless the happiness of the saints in heaven shall be so great, that the very majesty of God shall be exceedingly shown in the greatness, and magnificence, and fullness of their enjoyments and delights.

My hope is that every reader will see that God's God-centeredness-- God's commitment to magnify his name, his holiness, and his glory as the ultimate aim of his providence-- is not a threat to our joy but the basis of it

The Christian’s holiness and happiness in God are not two separate realities. Happiness in God is the essence of holiness.

When God put Christ in our condemned place, he did this not only to secure heaven, but to secure holiness. Or even more precisely, not only to secure our life in paradise, but also to secure our love for people.

Sin will be completely eliminated. Nothing unclean or immoral or spiritually half-hearted will be there. All thoughts will be true. All desires will be free of any self-exaltation. All feelings will be calm or intense in perfect proportion to the nature of the reality felt. All deeds will be done in the name of Jesus and for the glory of God. Every particle and movement and connection in the material world will communicate something of the wisdom and power and love of God. And the capacity of the glorified minds and hearts and bodies of the saints will know and feel and act with no frustration, no confusion, no repression, no misgiving, no doubt, no regret, and no guilt. All our knowing—whatever we know—will include the knowledge of God. All our feeling—whatever we feel—will include the taste of the worth and beauty of God. All our acting—whatever we do—will comply in sweet satisfaction with the will of God. We will sing forever the “song of the Lamb” (Rev. 15:3)—the Lamb who was slain (Rev. 5:9)—which means we will never forget that every sight, every sound, every fragrance, every touch, and every taste in the new world was purchased by Christ for his undeserving people. This world—with all its joy—cost him his life (Rom. 8:32; 2 Cor. 1:20). Every pleasure of every kind will intensify our thankfulness and love for Jesus. The new heavens and the new earth will never diminish but only increase our boast “in the cross of our Lord Jesus Christ” (Gal. 6:14). We will never forget that the recreated theater of wonders—this incomprehensible interweaving of spiritual and material beauty—has come into being through Christ and for Christ (Col. 1:16). God—Father, Son, and Holy Spirit—will behold the finished work of his providence and rejoice over it with singing (Zeph. 3:17). The Father will rejoice over the excellence of the Son and his triumphant achievements (Matt. 17:5; Phil. 2:9–11). The Son, the bridegroom, will rejoice over his immaculate bride—the glorified church (Isa. 62:5). And the joy of the Holy Spirit will fill the saints as the very joy of God in God (1 Thess. 1:6).

Man was put on earth to make a name for God, nor for himself." Providence, 68.

We live under the new covenant. But the mark of that new covenant is not the absence of commands, but the blood-bought power to obey them.

The practical effect of this path is that I do not ask you to pray for a special whisper from God to decide if Jesus is real. Rather I ask you to look at the Jesus of the Bible. Look at him. Don't close your eyes and hope for a word of confirmation. Keep your eyes open and fill them with the full portrait of Jesus provided in the Bible. If you come to trust Jesus Christ as the Lord and God, it will be because you see in him a divine glory and excellence that is simply is what it is -- true

God has revealed his purposeful sovereignty over good and evil in order to humble human pride, intensify human worship, shatter human hopelessness, and put ballast in the battered boat of human faith, steel in the spine of human courage, gladness in the groans of affliction, and love in the heart that sees no way forward.

But what I know even more surely is that the greatest joy in God comes from giving his gifts away, not in hoarding them for ourselves. It is good to work and have. It is better to work and have in order to give. God’s glory shines more brightly when he satisfies us in times of loss than when he provides for us in times of plenty. The health, wealth, and prosperity “gospel” swallows up the beauty of Christ in the beauty of his gifts and turns the gifts into idols. The world is not impressed when Christians get rich and say thanks to God. They are impressed when God is so satisfying that we give our riches away for Christ’s sake and count it gain.

We depend on him for our being and for our knowing—especially our knowing of him. We are because he is. We know because he reveals. We do not originate our existence or our knowledge. He is the ultimate source and foundation of both.

The world and even thousands of Christians give no praise and thanks to God for millions of daily, life-sustaining providences because they do not see the world as the theater of God’s wonders. They see it as a vast machine running on mindless natural laws,

Life is war. That’s not all it is. But it is always that. Our weakness in prayer is owing largely to our neglect of this truth. Prayer is primarily a wartime walkie-talkie for the mission of the church as it advances against the powers of darkness and unbelief. It is not surprising that prayer malfunctions when we try to make it a domestic intercom to call upstairs for more comforts in the den. . . . Prayer gives us the significance of frontline forces, and gives God the glory of a limitless Provider. John Piper (1993, 41)

Romans 8:32 may be the most important verse in the Bible, because it establishes the unshakable connection between the greatest event in the universe and the greatest future imaginable: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

in reference to God, the noun providence has come to mean “the act of purposefully providing for, or sustaining and governing, the world.

When you see carnage and “random” horror, hear the voice of God: “Unless you repent, you will all likewise perish” (Luke 13:3, 5).

Christians pass through so many difficulties, doubts, temptations, and sins that we need to be consciously anchored in the gospel every day, if we are to “rejoice . . . always” (Phil. 4:4). That is, we need continual reassurance that our sins are forgiven for Jesus’s sake, that God is for us and not against us because of Christ, and that we are not destined for wrath, but for everlasting joy, because of the death and resurrection of Jesus.

More times than I (Nancy) can count, I have shared with others something unforgettable I heard pastor John Piper say many years ago: In every situation you face, God is always doing a thousand different things that you cannot see and you do not know.

The deepest and strongest foundation for adoption is located not in the act of humans adopting humans, but in God adopting humans. And this act is not part of his ordinary providence in the world; it is at the heart of the Gospel. John Piper, “Adoption: The Heart of the Gospel

Precisely because the rulers did not know the prophecies, they fulfilled them! What’s the point of saying such a thing? The point is this: if a person reads and understands God’s prophecies and then fulfills them, we might conclude that he chose to partner with God to get them done. But if the rulers do not know the prophecies, and yet they act precisely in accord with them, who is at work seeing to it that this happens? God is. That’s the point. Paul is on a mission here