Proudly Catholic Quotes

The main point of Christianity was this: that Nature is not our mother: Nature is our sister. We can be proud of her beauty, since we have the same father; but she has no authority over us; we have to admire, but not to imitate. This gives to the typically Christian pleasure in this earth a strange touch of lightness that is almost frivolity. Nature was a solemn mother to the worshipers of Isis and Cybele. Nature was a solemn mother to Wordsworth or to Emerson. But Nature is not solemn to Francis of Assisi or to George Herbert. To St. Francis, Nature is a sister, and even a younger sister: a little, dancing sister, to be laughed at as well as loved.

Two classes of people make up the world: those who have found God, and those who are looking for Him - thirsting, hungering, seeking! And the great sinners came closer to Him than the proud intellectuals! Pride swells and inflates the ego; gross sinners are depressed, deflated and empty. They, therefore, have room for God. God prefers a loving sinner to a loveless 'saint'. Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows.

So when it hurt and I was too proud to say stop and so said more, I believed, like a Catholic or a Tortured Artist, that the merit of a commitment correlates directly to the pain you endure in its pursuit.

A Rock, A River, A Tree Hosts to species long since departed, Mark the mastodon. The dinosaur, who left dry tokens Of their sojourn here On our planet floor, Any broad alarm of their of their hastening doom Is lost in the gloom of dust and ages. But today, the Rock cries out to us, clearly, forcefully, Come, you may stand upon my Back and face your distant destiny, But seek no haven in my shadow. I will give you no hiding place down here. You, created only a little lower than The angels, have crouched too long in The bruising darkness, Have lain too long Face down in ignorance. Your mouths spelling words Armed for slaughter. The rock cries out today, you may stand on me, But do not hide your face. Across the wall of the world, A river sings a beautiful song, Come rest here by my side. Each of you a bordered country, Delicate and strangely made proud, Yet thrusting perpetually under siege. Your armed struggles for profit Have left collars of waste upon My shore, currents of debris upon my breast. Yet, today I call you to my riverside, If you will study war no more. Come, clad in peace and I will sing the songs The Creator gave to me when I And the tree and stone were one. Before cynicism was a bloody sear across your brow And when you yet knew you still knew nothing. The river sings and sings on. There is a true yearning to respond to The singing river and the wise rock. So say the Asian, the Hispanic, the Jew, The African and Native American, the Sioux, The Catholic, the Muslim, the French, the Greek, The Irish, the Rabbi, the Priest, the Sheikh, The Gay, the Straight, the Preacher, The privileged, the homeless, the teacher. They hear. They all hear The speaking of the tree. Today, the first and last of every tree Speaks to humankind. Come to me, here beside the river. Plant yourself beside me, here beside the river. Each of you, descendant of some passed on Traveller, has been paid for. You, who gave me my first name, You Pawnee, Apache and Seneca, You Cherokee Nation, who rested with me, Then forced on bloody feet, Left me to the employment of other seekers-- Desperate for gain, starving for gold. You, the Turk, the Swede, the German, the Scot... You the Ashanti, the Yoruba, the Kru, Bought, sold, stolen, arriving on a nightmare Praying for a dream. Here, root yourselves beside me. I am the tree planted by the river, Which will not be moved. I, the rock, I the river, I the tree I am yours--your passages have been paid. Lift up your faces, you have a piercing need For this bright morning dawning for you. History, despite its wrenching pain, Cannot be unlived, and if faced with courage, Need not be lived again. Lift up your eyes upon The day breaking for you. Give birth again To the dream. Women, children, men, Take it into the palms of your hands. Mold it into the shape of your most Private need. Sculpt it into The image of your most public self. Lift up your hearts. Each new hour holds new chances For new beginnings. Do not be wedded forever To fear, yoked eternally To brutishness. The horizon leans forward, Offering you space to place new steps of change. Here, on the pulse of this fine day You may have the courage To look up and out upon me, The rock, the river, the tree, your country. No less to Midas than the mendicant. No less to you now than the mastodon then. Here on the pulse of this new day You may have the grace to look up and out And into your sister's eyes, Into your brother's face, your country And say simply Very simply With hope Good morning.

Phillip told me proudly that his mum had ceased to be a practicing Catholic the day after he came out. “She says she will go back to the Church the day it apologizes,” he said.

I know I can't take all that shame away from him. But I can start by showing him how much I'm not ashamed. Not only am I not ashamed, I'm proud. I can't make him love himself. The closest I can get is loving myself unapologetically in front of him. Like Bo did in front of me. Maybe then he'll get it.

You behold in me, Stephen said with grim displeasure, a horrible example of free thought. He walked on, waiting to be spoken to, trailing his ashplant by his side. Its ferrule followed lightly on the path, squealing at his heels. My familiar, after me, calling, Steeeeeeeeeeeephen! A wavering line along the path. They will walk on it tonight, coming here in the dark. He wants that key. It is mine. I paid the rent. Now I eat his salt bread. Give him the key too. All. He will ask for it. That was in his eyes. --After all, Haines began ... Stephen turned and saw that the cold gaze which had measured him was not all unkind. --After all, I should think you are able to free yourself. You are your own master, it seems to me. --I am a servant of two masters, Stephen said, an English and an Italian. --Italian? Haines said. A crazy queen, old and jealous. Kneel down before me. --And a third, Stephen said, there is who wants me for odd jobs. --Italian? Haines said again. What do you mean? --The imperial British state, Stephen answered, his colour rising, and the holy Roman catholic and apostolic church. --I can quite understand that, he said calmly. An Irishman must think like that, I daresay. We feel in England that we have treated you rather unfairly. It seems history is to blame. The proud potent titles clanged over Stephen's memory the triumph of their brazen bells: ET UNAM SANCTAM CATHOLICAM ET APOSTOLICAM ECCLESIAM: the slow growth and change of rite and dogma like his own rare thoughts, a chemistry of stars.

I was condemned to be burnt myself recently, or my books were. An article in the _Catholic Herald_ said that my _His Dark Materials_ was "far more worthy of the bonfire than Harry [Potter]"; it was "a million times more sinister." Naturally, I'm very proud of this distinction, and I asked the publishers to print it in the paperback of _The Subtle Knife_.

Virtue, whatever else it means, at least means being more human; it would not be virtuous if it did not. Sin, whatever else it means, means being less human, more still, cold, proud, selfish, mean, cruel, and all the rest of it.

inclined toward Jews or Catholics. The head of the Municipal Reference Library announced that he had independently destroyed all books and pamphlets in his care that struck him as dubious. “I now have an America First library,” he said proudly.

Fuck all these plaster saints looking at you.’ I let the poem swerve toward the erotic—gave it that permission—and I was freed.” “Freed?” “Yes! Amidst all those saints and martyrs, with all those dried-up talking vaginas downstairs. The dynamic was incredible. It just overtook me. To the point where, in the middle of the writing, I stood up, pulled down my pants, and masturbated myself to orgasm. It wasn’t a choice; it was an act of survival. Hold on a minute. The poem is rough still but I want you to hear it.” He ran up the stairs and back down again. “Okay, listen.” The solitary pallbearer shoots his seed, His liquid sex, into the night air A trajectory While icons, saints Bear their blank-eyed Catholic witness. . . . “You were doing that while I was down here with Grandma’s friends?” He smiled proudly. “It’s still very rough, I know, but the components are all there. This house is alive to me! I feel the most incredible psychic energy here. It’s radioactive—poetically.

I didn’t tell him I was a virgin because I could not bear to be treated tenderly. I didn’t want him to be careful. I wanted it to be over with. So when it hurt and I was too proud to say stop and so said more, I believed, like a Catholic or a Tortured Artist, that the merit of a commitment correlates directly to the pain you endure in its pursuit.

I felt my power in the high, desperate sound of his pleasure. I felt my error in how little I thought it would mean. I didn’t tell him I was a virgin because I could not bear to be treated tenderly. I didn’t want him to be careful. I wanted it to be over with. So when it hurt and I was too proud to say stop and so said more, I believed, like a Catholic or a Tortured Artist, that the merit of a commitment correlates directly to the pain you endure in its pursuit.

What a revolution! In less than a century the persecuted church had become a persecuting church. Its enemies, the “heretics” (those who “selected” from the totality of the Catholic faith), were now also the enemies of the empire and were punished accordingly. For the first time now Christians killed other Christians because of differences in their views of the faith. This is what happened in Trier in 385: despite many objections, the ascetic and enthusiastic Spanish lay preacher Priscillian was executed for heresy together with six companions. People soon became quite accustomed to this idea. Above all the Jews came under pressure. The proud Roman Hellenistic state church hardly remembered its own Jewish roots anymore. A specifically Christian ecclesiastical anti-Judaism developed out of the pagan state anti-Judaism that already existed. There were many reasons for this: the breaking off of conversations between the church and the synagogue and mutual isolation; the church’s exclusive claim to the Hebrew Bible; the crucifixion of Jesus, which was now generally attributed to the Jews; the dispersion of Israel, which was seen as God’s just curse on a damned people who were alleged to have broken the covenant with God . . . Almost exactly a century after Constantine’s death, by special state-church laws under Theodosius II, Judaism was removed from the sacral sphere, to which one had access only through the sacraments (that is, through baptism). The first repressive measures

More raiders came down the stairs prodding the Reverend Dr. Lionel J. D. Jones, the Black Fuehrer, and Father Keeley before them. Dr. Jones stopped halfway down the stairs, confronted his tormentors. 'All I've done, 'he said majestically, 'is do what you people should be doing.' 'What should we be doing?' said a G-man. He was obviously in command of the raid. 'Protecting the Republic,' said Jones. 'Why bother us? Everything we do is to make the country stronger! Join with us, and let's go after the people who are trying to make it weaker!' 'Who's that?' said the G-man. 'I have to tell you?' said Jones. 'Haven't you even found that in the course of your work? The Jews! The Catholics! The Negroes! The Orientals! The Unitarians! The foreign-born, who don't have any understanding of democracy, who play right into the hands of the socialists, the communists, the anarchists, the anti-Christs and the Jews!' 'For your information,' said the G-man in cool triumph, 'I am a Jew.' 'That proves what I've just been saying!' said Jones. 'How's that?', said the G-man. 'The Jews have infiltrated everything!' said Jones, smiling the smile of a logician who could never be topped. 'You talk about the Catholics and the Negroes-' said the G-man, 'and yet your two best friends are a Catholic and a Negro.' 'What's so mysterious about that?' said Jones. 'Don't you hate them?', said the G-man. 'Certainly not,' said Jones. 'We all believe the same basic thing.' 'What's that?' said the G-man. 'This once-proud country of ours is falling into the hands of wrong people,' said Jones. He nodded, and so did Father Keeley and the Black Fuehrer. 'And, before it gets back on the right track,' said Jones, 'some heads are going to roll.' I have never seen a more sublime demonstration of the totalitarian mind, a mind which might be linked unto a system of gears where teeth have been filed off at random.

Elsewhere, evidence of callousness to the homeless is even more blatant. As just one example, Hawaii state representative Tom Brower proudly goes hunting for homeless people who have filled shopping carts with their meager belongings; upon finding them, Brower, who says he’s “disgusted” by the homeless, smashes their carts with a sledgehammer.70 Even in relatively “liberal” San Francisco, the city’s main Catholic Church has installed a sprinkler system to drench homeless folks who occasionally sleep in the doorways.71 And recently, Alaska Congressman Don Young suggested that if wolves were introduced into communities where they weren’t currently to be found, those areas “wouldn’t have a homeless problem anymore.”72 It is no doubt this kind of visceral contempt that animates the recent rise in hateful assaults upon the homeless around the nation.

By contrast, elder brothers divide the world in two: “The good people (like us) are in and the bad people, who are the real problem with the world, are out.” Younger brothers, even if they don’t believe in God at all, do the same thing, saying: “No, the open-minded and tolerant people are in and the bigoted, narrow-minded people, who are the real problem with the world, are out.” But Jesus says: “The humble are in and the proud are out” (see Luke 18:14).8 The people who confess they aren’t particularly good or open-minded are moving toward God, because the prerequisite for receiving the grace of God is to know you need it. The people who think they are just fine, thank you, are moving away from God. “The Lord . . . cares for the humble, but he keeps his distance from the proud” (Psalm 138:6—New Living Translation). When a newspaper posed the question, “What’s Wrong with the World?” the Catholic thinker G. K. Chesterton reputedly wrote a brief letter in response: “Dear Sirs: I am. Sincerely Yours, G. K. Chesterton.” That is the attitude of someone who has grasped the message of Jesus.

There is in all these connections a prehistory of the Enlightenment. What were the intentions of those who were proud to give themselves the ‘Enlightenment’ label? In one form, the eighteenth-century Enlightenment did indeed set itself against Christianity, proclaiming itself the enemy of mystery and the emancipator of humankind from the chains of revealed religion. Much of this started as being anti-Catholic rather than anti-Christian: a powerful consideration was the memory of the arch-Catholic Louis XIV of France’s great betrayal of trust in revoking the Edict of Nantes. Often doubt, scepticism or hatred of the Church then moved on to become what we would define as atheism. So an anti-Christian Enlightenment encompassed the anger of Voltaire against clerical stupidity, David Hume’s serene indifference to any hope of life after death that so shocked the diarist James Boswell, Maximilien Robespierre’s cold hatred of Catholicism and the French Revolution’s replacement of the Catholic Church with the goddess of reason. The authors of The treatise of the three impostors would have been delighted by all that, and they should also have been humbled by the quality of some of the minds which they had recruited by their clumsy diatribe.

The Greed of Faith A Run- up to the Smack- down of Paul T HERE IS a New Testament story in Acts 5 that is especially devoid of moral substance and bereft of any redeeming value. The ugly protagonist of the story–the heavy–is Peter. Yes, that Peter, the Rock upon which Jesus would build his church. According to Catholic piety, Peter was the first pope. Pretty high on the holiness scale, but, as it turns out, pretty low on the scale of human decency. Acts 5 presents a time when the church was proudly communistic: All members pooled their goods and cash so that everyone would have enough to get by. One couple, Ananias and Sapphira, were okay with giving their fair share but balked at turning over everything to the church. Ananias sold a field, with his wife’s consent, but “kept back some of the proceeds.” It seems that Peter could read people pretty well, and he was ready with his own theological spin on their deception: “Ananias,” Peter asked, “Why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? . . . How is it that you have contrived this deed in your heart? You did not lie to us but to God!” Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it. The young men came and wrapped up his body, then carried him out and buried him. (Acts 5:3- 6) Instant death, for lying!

Southern Catholic School Day 1 and I now had Warrior Goddess Layla Finder Jackson as my temporary friend. My father would be so proud. I’d gotten it in writing. 

I abhor some of what Catholicism teaches about homosexuality, but I appreciate that in one respect the Church has come to see us whole. Where it used to regard homosexuality as a mere behavior, engaged in sinfully by heterosexuals, it now understands that some men love men and some women love women, and are so constituted as to have no meaningful choice in the matter. Where many denominations regard same-sex love itself as wicked, the Catholic Church asks of homosexuals not that they be heterosexual but that they remain celibate, which is, at least, possible. Now, to ask a human being to dwell in a bed of solitude without the touch of another, until God Himself extends His embrace, is to ask for the most profound and, for most people, enormous of sacrifices. Many people would rather die in loving company than live alone. That, indeed, is what makes the priestly vow of celibacy the supreme act of devotion that it is. There surely are some people who can live whole and healthy lives without sex. I know a middle-aged Catholic woman who, because she is both unmarried and devout, is celibate by choice. She is vibrant and proud, partly, of course, because her celibacy is chosen and principled, rather than furtive or paralytic. But to be celibate is one thing; to live without even the possibility of love is something else again, a stripping-out of self and soul which leaves behind an ageless child.

On May 14, 1912—eight months after his stepmother’s awful death—Andrew Kehoe, then forty years old, took a wife. Her full name was Ellen Agnes Price—“Nellie” to everyone who knew her. Born in 1875, she came from a family of proud Irish Catholic immigrants, whose most prominent member was her uncle Lawrence. A Civil War hero who had fought at Antietam, Fredericksburg, Chancellorsville, and Gettysburg, Lawrence had grown up in Michigan, returned to his home state after the war, and purchased a wilderness tract in Bath Township, which he eventually transformed into a flourishing 320-acre farm. In 1880, he turned his phenomenal energies to mercantile pursuits, successfully engaging in the grocery, lumber, dry goods, and hardware businesses before becoming a pioneer in the nascent automobile industry as founder and president of the Lansing Auto Body Company. In addition to his myriad enterprises, he served as Lansing’s chief of police and superintendent of public works, did a four-year term as a member of the city council, headed the Lansing Business Men’s Association, and ran as the Democratic candidate for the US Senate in 1916.1 Among his eight siblings was his younger brother, Patrick. Born in Ireland in 1848, Patrick had been brought to America as an infant and spent most of his life in Michigan. Financially beholden to his wealthy older brother, he worked as a farmhand on Lawrence’s spread in Bath before becoming an employee of the Auto Body Company. His marriage to the former Mary Ann Wilson had produced a son, William, and six daughters, among them his firstborn child, Nellie, the future Mrs. Andrew Kehoe.2

Catholic men and a Catholic woman were having coffee in St. Peters Square , Rome . The first Catholic man tells his friends, "My son is a priest, when he walks into a room, everyone calls him Father”. The second Catholic man chirps, "My son is a Bishop. When he walks into a room people call him “Your Grace”." The third Catholic gent says, "My son is a Cardinal. When he enters a room everyone bows their head and says “Your Eminence”." The fourth Catholic man says very proudly, "My son is the Pope. When he walks into a room people call him “Your Holiness”." Since the lone Catholic woman was sipping her coffee in silence, the four men give her a subtle, "Well...?"  She proudly replies, "I have a daughter, Slim, Tall, 38D breast, 24" waist and 34" hips. When she walks into a room, people say, “My God!

Well God knew I was like that, so God gave me Kaitlyn. Hyperactive from before birth, we thought Kaitlyn was going to be a boy, because the lore is that the more active babies are inside their mother’s womb the more likely they are to be boys. Well she wasn’t. Trying to hold Kaitlyn when she was a year old was like trying to hold a live salmon. I had a spiritual crisis because of this child. Many Catholic churches have the tradition of young children sitting with their parents at mass. It was no fun with Kaitlyn, because she was the worst-behaved child at church, which was not only embarrassing, it was bad for business. I treated half the children in the congregation and if my child was the worst one, people would lose confidence in me. So after a while I stopped going to church. Have you ever seen children on little yellow leashes in the mall? After having Kaitlyn I believed in little yellow leashes because she was always trying to get away. But my problem was that I wrote a column in the Daily Republic, a local newspaper where I lived, and whenever I went to the mall people recognized me and said things like, “Hey, you’re Dr. Amen! I loved your column.” I just could not deal with, “Hey, you’re Dr. Amen! Why is your child on a leash?” So what I used to do with Kaitlyn was put her in her stroller and tie her shoelaces together so she couldn’t get out. Now, I am not proud of that but when you have a hyperactive child you do things just to survive.

and in the process he brought terrifying judgments on the king and his country. But even the Lord’s judgments can have a saving and restorative purpose. The Lord often has to humble the proud through suffering before the proud are ready to humble themselves before the Lord. Divine hardening means that God sets the strong and boastful of the world on a path toward painful humiliation, with the aim that they will come to seek forgiveness. Whether Pharaoh reached this point of repentance is simply unknown to us. The point is that even

How could a well-known Spanish lender, an institution with a proud ninety-year history, which owned another bank in the United States and had offices as far afield as Shanghai, Dubai, and Rio de Janeiro, just disappear overnight?

Paul’s point is that God has permitted Satan’s “angel” to afflict him in order to keep him from becoming overly proud. 12:8 Paul’s pain and

Anything mentionable is manageable," he would say, inviting me to share further. Or he would paraphrase his good friend, the Roman Catholic priest and celebrated author Henri Nouwen, by saying, “That which is most personal is most universal.

Mainstream Muslims are in a bind. The Islamic State professes that there is one God, and that Muhammad is his last and greatest prophet. Denying the Islamic State's faith and its supporters' status as Muslims, excommunicating them because you disagree with their version of Islam, is to concede the match. After all, takfir is the official sport of the Islamic State, and if you practice it, you become one of them. For Muslims who hate the group, the Islamic State's claim that there is no god but God and Muhammad is his prophet is a statement of faith that forces a painful admission: the Islamic State is a Muslim phenomenon. Wicked, perhaps. Ultra-violent, certainly. But Muslim, by definition. No one wants the most well-known practitioners of his religion also to be its most fanatical and blood thirsty. Most religions have zealots that the mainstream would prefer to make disappear, and the Muslim bind is not unique [. . .] The Islamic State is as Islamic as the above are Protestant, Jewish, Buddhist or Catholic, which is to say it is thoroughly Islamic, even though it is, by its own proud admission, a minority sect. Whether it is "legitimate" is a question other believers answer for themselves, overwhelmingly in the negative. But these questions of legitimacy are a matter of opinion and dogma. The fact the majority believes the Islamic State to be deviant does not make them objectively deviant, any more than many Christians' view of Mormonism as deviant makes Mormonism illegitimate or a perversion of Christianity [. . .] Being in a minority, violent or not, does not equate to being illegitimate [. . .] It takes astonishing levels of denial to claim, as uncountable Muslims and non-Muslims have, that the Islamic State has "nothing to do with Islam", merely because the group's heinous behavior clashes with mainstream or liberal Muslim interpretation.

You talk about the Catholics and the Negroes—” said the G-man, “and yet, here your two best friends are a Catholic and a Negro.” “What’s so mysterious about that?” said Jones. “Don’t you hate them?” said the G-man. “Certainly not,” said Jones. “We all believe the same basic thing.” “What’s that?” said the G-man. “This once-proud country of ours is falling into the hands of the wrong people,” said Jones. He nodded, and so did Father Keeley and the Black Fuehrer. “And, before it gets back on the right track,” said Jones, “some heads are going to roll.

Like many other ethnic people, we Latinos are a broad spectrum of colors and beliefs, from Jews and Muslims to Catholics and Santeros. We live in democracies as well as communist countries. We speak Spanish, English, and many other dialects. But most of all we are a proud people, a people of substance and of strong views. We are a passionate people. We are Latinos.

I was born to atheism and raised in it, by people who had derived their own atheism from a proud tradition of working-class rejection of authority in all its forms, whether vested in bosses or priests, gods or demons. This is what defined my people, my tribe: We did not believe, and what this meant, when I started on the path of metaphysical questioning, was that there were no ready answers at hand. My religious friends—and my friends were almost all Catholics or Protestants or occasionally something more exotic like Jewish or Greek Orthodox—were convinced that God had a “plan” for us, and since God was good, it was a good plan, which we were required to endorse even without having any idea what it was. Just sign the paperwork; in other words, don’t overintellectualize.

In a sense this is true because the Catholic is not arrogant enough to assume that he is the arbiter and final judge of all truth given him from any source (see my arguments above about the inevitability of trusting something outside oneself). We submit to a tradition which includes all the great Christian minds who have reflected upon that deposit of faith, received from Jesus and the apostles and developed as a result of battle with heretics for nearly 2000 years. I am very proud to do this, and not in the least ashamed.

But understand this, that in the last days there will come times of stress. 2For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3inhuman, implacable, slanderers, profligates, fierce, haters of good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5holding the form of religion but denying the power of it. Avoid such people. 6For among them

The Princess was anxious that her sons should also see something of the real world beyond boarding schools and palaces. As she said in a speech on Aids: ‘I am only too aware of the temptation of avoiding harsh reality; not just for myself but for my own children too. Am I doing them a favour if I hide suffering and unpleasantness from them until the last possible minute? The last minutes which I choose for them may be too late. I can only face them with a choice based on what I know. The rest is up to them.’ She felt this was especially important for William, the future King. As she once said: ‘Through learning what I do, and his father to a certain extent, he has got an insight into what’s coming his way. He’s not hidden upstairs with the governess.’ Over the years she has taken both boys on visits to hostels for the homeless and to see seriously ill people in hospital. When she took William on a secret visit to the Passage day centre for the homeless in Central London, accompanied by Cardinal Basil Hume, her pride was evident as she introduced him to what many would consider the flotsam and jetsam of society. ‘He loves it and that really rattles people,’ she proudly told friends. The Catholic Primate of All England was equally effusive. ‘What an extraordinary child,’ he told her. ‘He has such dignity at such a young age.’ This upbringing helped William cope when a group of mentally handicapped children joined fellow school pupils for a Christmas party. Diana watched with delight as the future King gallantly helped these deprived youngsters join in the fun. ‘I was so thrilled and proud. A lot of adults couldn’t handle it,’ she told friends. Again during one Ascot week, a time of Champagne, smoked salmon and fashionable frivolity for High society, the Princess took her boys to the Refuge night shelter for down-and-outs. William played chess while Harry joined in a card school. Two hours later the boys were on their way back to Kensington Palace, a little older and a little wiser. ‘They have a knowledge,’ she once said. ‘They may never use it, but the seed is there, and I hope it will grow because knowledge is power. I want them to have an understanding of people’s emotions, people’s insecurities, people’s distress and people’s hopes and dreams.’ Her quiet endeavors gradually won back many of the doubters who had come to see her as a threat to the monarchy, or as a talentless and embittered woman seeking to make trouble, especially by upstaging or embarrassing her husband and his family. The sight of the woman who was still then technically the future Queen, unadorned and virtually unaccompanied, mixing with society’s poorest and most distressed or most threatened, confounded many of her critics.

The wellspring of these folk churches was a stern Calvinism which the Scotch element of the population had carried with it from the dour highlands. Without competition from other religious ideas or doctrines it slowly pervaded the whole populace, and eventually became deeply rooted in their mores, so widely and unquestionably accepted as to constitute unwritten law. And while its adherents might split into a myriad of disputing minor sects, they were to remain steadfastly loyal to its basic tenets. One of these was a hatred for the Roman Catholic Church and the Pope as nothing less than arms of Satan. Another was confession of sins “before men,” and a third was the requirement of baptism. Still another was an immutable principle that no preacher or minister be compensated in any way for his time or work. Their Biblical hero was John the Baptist, and each church was fiercely proud to call itself “Baptist,” the members insisting that they alone were true followers of the methods and doctrines of the prophet.

Ohio editors praised the movement’s nativist undercurrents, proud to see “men from the hills and the valleys, the good old yeoman stock of Connecticut” (i.e., Protestant Yankees) defeat “naturalized voters” (i.e., Irish Catholic immigrants).24

They couldn't possibly understand why I would not want a baby. It was what we did, us good Catholic Perron girls. We were baby machines, my mother would say proudly, counting her precious grandchildren like winning lottery tickets.

Only two classes of people found the Babe: the shepherds and the Wise Men; the simple and the learned; those who knew that they knew nothing, and those who knew that they did not know everything. He is never seen by the man of one book; never by the man who thinks he knows. Not even God can tell the proud anything! Only the humble can find God!

Like most of Latin America, Cuba was steeped in Catholic traditions, pressures that guilted the living from those who’d turned to dust. I would know. I wasn’t proud to admit it, but I succumbed to the pressure every now and then. Who was I kidding? It was a compulsion. Call it insurance just in case they were right.

Trump is an American in the way that Tony Soprano was a Catholic. He gained the status at birth, proudly displays the identity, sometimes goes through the ritual motions, but utterly disregards the substance.

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【V信83113305】：Elms College, while historically a women's institution, is now a fully coeducational Catholic liberal arts college. Founded in 1928 by the Sisters of St. Joseph in Chicopee, Massachusetts, its core mission remains deeply rooted in empowering students through a values-based education. The college emphasizes intellectual curiosity, social justice, and community service, guided by its Catholic heritage. Though it transitioned to admitting men in the 1990s, it proudly honors its legacy of providing a transformative and supportive learning environment first established for women. Today, Elms College offers a personalized academic experience focused on preparing ethical leaders for a global society.，【V信83113305】埃尔姆斯女子学院文凭COOLOTE毕业证学历认证方法,原版COOLOTE毕业证最佳办理流程,学历文凭认证COOLOTE毕业证-埃尔姆斯女子学院毕业证如何办理,100%学历COOLOTE毕业证成绩单制作,硕士文凭定制COOLOTE毕业证书,100%办理COOLOTE毕业证书,网上办理COOLOTE毕业证书流程,网络办理COOLOTE毕业证官方成绩单学历认证,COOLOTE毕业证最快且放心办理渠道,COOLOTE毕业证本科学历办理方法

【V信83113305】：Founded in 1843, the College of the Holy Cross stands as a unique institution, the only Jesuit liberal arts college in the United States. Nestled on a hill overlooking the city of Worcester, Massachusetts, its picturesque campus provides a serene environment dedicated to rigorous academic inquiry and the development of the whole person. True to its Jesuit, Catholic identity, the college emphasizes intellectual growth, ethical reflection, and a deep commitment to social justice. This mission cultivates not only sharp critical thinkers but also compassionate leaders dedicated to serving others. With a challenging curriculum, a close-knit community, and a proud tradition of academic excellence, Holy Cross prepares its students to make a meaningful impact in a complex world, guided by the timeless principle of being "men and women for and with others."，【V信83113305】圣十字学院文凭HCC毕业证学历认证方法,原版HCC毕业证最佳办理流程,学历文凭认证HCC毕业证-圣十字学院毕业证如何办理,100%学历HCC毕业证成绩单制作,硕士文凭定制HCC毕业证书,100%办理HCC毕业证书,网上办理HCC毕业证书流程,网络办理HCC毕业证官方成绩单学历认证,HCC毕业证最快且放心办理渠道,HCC毕业证本科学历办理方法

【V信83113305】：Founded in 1891, Le Moyne College is a private Jesuit institution located in Syracuse, New York. True to its Catholic and Jesuit heritage, the college emphasizes a holistic education that integrates intellectual, ethical, and spiritual development. It offers a comprehensive liberal arts core alongside a variety of undergraduate and graduate programs in fields such as business, education, and the sciences. The picturesque campus provides a tight-knit community atmosphere characterized by small class sizes and personalized attention from faculty. Le Moyne is dedicated to forming engaged citizens who are called to lead and serve in their communities. The institution proudly upholds the Jesuit tradition of pursuing excellence in learning and justice in the world.，【V信83113305】做今年新版LMC毕业证,制作美国文凭LMC毕业证,高端定制LMC毕业证留信认证,高端原版LMC毕业证办理流程,在线办理LMC毕业证offer外壳皮,在线办理LMC毕业证本科硕士成绩单方法,如何办理LMC毕业证一比一定制,快速办理LMC毕业证如何放心,硕士博士学历LMC毕业证-莱莫恩学院毕业证书-真实copy原件,办理美国-LMC毕业证书莱莫恩学院毕业证

【V信83113305】：Nestled in the rolling hills of Indiana, Saint Mary-of-the-Woods College stands as a beacon of tradition and transformative education. Founded in 1840 by Saint Mother Theodore Guerin, it holds the distinction of being one of the oldest Catholic liberal arts colleges for women in the United States. The institution is renowned for its deeply supportive community, fostering leadership and personal growth within its picturesque, historic campus. While proudly preserving its women-centered undergraduate liberal arts core, the college has expanded its reach, offering coeducational graduate and online programs. Its enduring mission is to provide an intellectually challenging education rooted in values, preparing students to make a profound impact in a changing world.，【V信83113305】安全办理-圣玛丽山学院文凭MSMC毕业证学历认证,原版MSMC圣玛丽山学院毕业证书办理流程,高端烫金工艺MSMC圣玛丽山学院毕业证成绩单制作,硕士圣玛丽山学院文凭定制MSMC毕业证书,最爱-美国-MSMC毕业证书样板,硕士-MSMC毕业证圣玛丽山学院毕业证办理,高端MSMC圣玛丽山学院毕业证办理流程,原价-MSMC圣玛丽山学院毕业证官方成绩单学历认证,最新MSMC圣玛丽山学院毕业证成功案例,圣玛丽山学院毕业证成绩单-高端定制MSMC毕业证

【V信83113305】：Saint Joseph's College of Maine stands as a beacon of liberal arts education, nestled on the scenic shores of Sebago Lake. Since its founding in 1912 by the Sisters of Mercy, the college has built a proud tradition of fostering intellectual growth, ethical leadership, and service to the community. Its core curriculum, rooted in the Catholic tradition yet welcoming to all, emphasizes a holistic education that prepares students for both professional success and meaningful lives. The picturesque 474-acre campus provides an ideal environment for learning and reflection. Renowned for its nursing program and commitment to sustainability, Saint Joseph's offers a close-knit community where personalized attention ensures each student can thrive and make a positive impact on the world.，圣约瑟夫学院（缅因州）成绩单制作, 100%收到-SJCOM毕业证书圣约瑟夫学院（缅因州）毕业证, 仿制圣约瑟夫学院（缅因州）毕业证SJCOM毕业证书快速办理, 办理圣约瑟夫学院（缅因州）毕业证SJCOM毕业证书毕业证, 办圣约瑟夫学院（缅因州）毕业证SJCOMuniversity, 高端定制SJCOM毕业证留信认证, 1:1原版圣约瑟夫学院（缅因州）毕业证+SJCOM成绩单, SJCOM圣约瑟夫学院（缅因州）颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 一比一制作-SJCOM文凭证书圣约瑟夫学院（缅因州）毕业证

【V信83113305】：Carroll College, located in Helena, Montana, is a private Catholic liberal arts institution founded in 1909. Known for its strong academic programs and close-knit community, the college offers over 35 majors, with notable strengths in health sciences, business, and education. Its small class sizes foster personalized learning, and the faculty is dedicated to student success. The campus features historic architecture blended with modern facilities, including state-of-the-art labs and a vibrant student center. Carroll emphasizes service and leadership, rooted in its Jesuit values. Students engage in internships, research, and study abroad opportunities, preparing them for diverse careers. Athletically, Carroll competes in the NAIA Frontier Conference, with a proud tradition in football and basketball. The college’s scenic location near the Rocky Mountains provides outdoor recreation, enhancing the holistic student experience. Carroll College combines academic rigor, faith, and community to shape well-rounded graduates.，如何获取卡罗尔学院-CC-毕业证本科学位证书, 挂科办理CC卡罗尔学院毕业证文凭, 1:1原版卡罗尔学院毕业证+Carroll College成绩单, 卡罗尔学院文凭-CC, 申请学校!Carroll College成绩单卡罗尔学院成绩单Carroll College改成绩, Offer(Carroll College成绩单)卡罗尔学院如何办理?, 出售证书-哪里能购买毕业证, CCdiploma卡罗尔学院挂科处理解决方案, CC文凭制作服务您学历的展现

【V信83113305】：Manhattan College, located in the vibrant borough of the Bronx in New York City, is a prestigious private Catholic institution known for its strong academic programs and commitment to Lasallian values. Founded in 1853 by the Brothers of the Christian Schools, the college offers a diverse range of undergraduate and graduate programs, with notable strengths in engineering, business, education, and the liberal arts. Its small class sizes foster close student-faculty interactions, creating a supportive learning environment. The campus, though compact, provides a close-knit community feel while leveraging its proximity to Manhattan for internships and cultural opportunities. Manhattan College emphasizes service, leadership, and ethical responsibility, preparing students to excel in their careers and contribute meaningfully to society. With a proud athletic tradition as a member of the NCAA Division I, the college also nurtures teamwork and school spirit.，办理曼哈顿学院文凭, 曼哈顿学院留学本科毕业证, Manhattan College曼哈顿学院挂科了怎么办？, Manhattan College毕业证成绩单专业服务学历认证, 办理Manhattan College大学毕业证-曼哈顿学院, 一流Manhattan College曼哈顿学院学历精仿高质, 出售Manhattan College曼哈顿学院研究生学历文凭, Manhattan College文凭制作服务您学历的展现, 学历证书!学历证书曼哈顿学院学历证书假文凭

【V信83113305】：Australia's Australian Catholic University (ACU) stands as a distinctive institution within the nation's higher education landscape. As its name suggests, ACU is proudly rooted in Catholic intellectual traditions and ethical values, welcoming students and staff of all faiths and backgrounds. With campuses spanning Brisbane, North Sydney, Strathfield, Canberra, Ballarat, and Melbourne, ACU ensures a strong national presence and community connection. The university is particularly renowned for its exceptional programs in education, nursing, paramedicine, theology, and philosophy, consistently producing highly skilled, compassionate, and ethical graduates. ACU’s commitment to social justice and the common good is central to its mission, driving impactful research and encouraging students to become thoughtful, engaged citizens who contribute meaningfully to their communities and the wider world.，澳大利亚天主教大学毕业证办理周期和加急方法, 网络办理ACU澳大利亚天主教大学毕业证官方成绩单学历认证, 办澳洲ACU澳大利亚天主教大学文凭学历证书, 网上制作澳大利亚天主教大学毕业证ACU毕业证书留信学历认证, 办理澳洲大学毕业证书, 澳大利亚天主教大学毕业证办理流程, 原版ACU澳大利亚天主教大学毕业证最佳办理流程, 在线办理澳大利亚天主教大学毕业证本科硕士成绩单方法, 在线办理ACU毕业证offer外壳皮

【V信83113305】：The University of Notre Dame Australia is a distinctive private Catholic institution deeply rooted in the liberal arts tradition. With its main campuses in the historic port city of Fremantle and in Sydney, it offers a unique educational experience characterized by small class sizes and a strong sense of community. While proudly upholding its Catholic identity and values, the university welcomes students of all faiths and backgrounds. Its curriculum integrates intellectual and professional development with a commitment to ethical leadership and service, aiming to prepare graduates who are not only career-ready but also dedicated to making a positive contribution to society. This focus on the whole person makes it a unique and respected voice in the Australian higher education landscape.，UNDA圣母大学毕业证制作代办流程, 正版澳洲UNDA毕业证文凭学历证书, 圣母大学文凭UNDA毕业证学历认证方法, 办理圣母大学成绩单高质量保密的个性化服务, 如何获取圣母大学The University of Notre Dame Australia毕业证本科学位证书, 挂科办理The University of Notre Dame Australia圣母大学毕业证文凭, The University of Notre Dame Australia文凭毕业证丢失怎么购买

【V信83113305】：St. Mary’s University, a cornerstone of San Antonio, Texas, stands as a beacon of Catholic higher education in the American Southwest. Founded in 1852 by the Society of Mary, it is the oldest Catholic university in the state and one of the first in the region. The picturesque campus, known for its distinctive blue doors, fosters a tight-knit community grounded in the Marianist traditions of faith, service, and academic excellence. It offers a robust liberal arts education alongside strong professional programs in law, business, and science. As a Hispanic-Serving Institution, it proudly champions a diverse and inclusive environment, preparing students to become ethical leaders committed to making a positive impact in their communities and the world.，德克萨斯圣安东尼奥圣玛丽大学毕业证办理流程和安全放心渠道, 如何办理德克萨斯圣安东尼奥圣玛丽大学学历学位证, 最新SMUOSAT毕业证成功案例, 定制-德克萨斯圣安东尼奥圣玛丽大学毕业证SMUOSAT毕业证书, SMUOSAT文凭制作服务您学历的展现, 一比一办理-SMUOSAT毕业证德克萨斯圣安东尼奥圣玛丽大学毕业证, 德克萨斯圣安东尼奥圣玛丽大学学位证书快速办理, SMUOSAT毕业证书, 做今年新版SMUOSAT德克萨斯圣安东尼奥圣玛丽大学毕业证

【V信83113305】：Founded in 1912, Saint Joseph's College of Maine is a private Catholic liberal arts institution nestled on the scenic shores of Sebago Lake. With a mission deeply rooted in values-based education, it fosters intellectual, social, and ethical development. The college offers a robust blend of undergraduate and graduate programs, notably excelling in nursing, science, and business education. Its picturesque 474-acre campus provides a serene and focused environment for learning and community building. Renowned for its commitment to service and leadership, Saint Joseph's prepares students not just for careers, but for a life of purpose and impact, upholding a proud tradition of empowering graduates to make a difference in the world.，【V信83113305】做今年新版SJCOM圣约瑟夫学院（缅因州）毕业证,制作美国文凭SJCOM圣约瑟夫学院（缅因州）毕业证,高端定制SJCOM圣约瑟夫学院（缅因州）毕业证留信认证,高端原版SJCOM圣约瑟夫学院（缅因州）毕业证办理流程,在线办理SJCOM圣约瑟夫学院（缅因州）毕业证offer外壳皮,在线办理SJCOM圣约瑟夫学院（缅因州）毕业证本科硕士成绩单方法,如何办理SJCOM圣约瑟夫学院（缅因州）毕业证一比一定制,快速办理SJCOM圣约瑟夫学院（缅因州）毕业证如何放心,硕士博士学历SJCOM毕业证-圣约瑟夫学院（缅因州）毕业证书-真实copy原件,办理美国-SJCOM毕业证书圣约瑟夫学院（缅因州）毕业证

【V信83113305】：Founded in 1917 by the Dominican Friars, Providence College stands as a premier Catholic liberal arts institution in Rhode Island. It is renowned for its rigorous core curriculum, the Development of Western Civilization Program, which provides a foundational intellectual experience for all undergraduates. The college fosters a tight-knit community where personalized attention and mentorship between students and faculty are paramount. While offering a broad range of programs in the arts, sciences, and business, it is also a proud member of the Big East Conference, boasting a vibrant campus life energized by its competitive Division I athletics, particularly its successful men's basketball team. Blending a commitment to academic excellence, Veritas (Truth), and its Dominican heritage, Providence College prepares students to be thoughtful, ethical leaders in a global society.，【V信83113305】100%安全办理普罗维登斯学院毕业证,办理普罗维登斯学院毕业证成绩单学历认证,原版定制普罗维登斯学院毕业证,原版普罗维登斯学院毕业证办理流程,终于找到哪里办普罗维登斯学院毕业证书,普罗维登斯学院毕业证书,普罗维登斯学院毕业证书办理需要多久,普罗维登斯学院毕业证办理流程,普罗维登斯学院毕业证成绩单学历认证最安全办理方式,PC毕业证最新版本推荐最快办理普罗维登斯学院文凭成绩单

【V信83113305】：Founded in 1881, Marquette University is a prestigious private Catholic, Jesuit institution located in Milwaukee, Wisconsin. Renowned for its rigorous academic programs and commitment to fostering leaders, the university offers a comprehensive education grounded in the liberal arts tradition. Its standout disciplines include business, engineering, law, and health sciences, all delivered by a dedicated faculty. The vibrant campus life is characterized by a strong sense of community, service-oriented mission, and proud athletic tradition, most notably its Division I basketball team. Guided by the principle of *cura personalis*—care for the whole person—Marquette provides a formative experience that prepares students to make a positive impact on the world.，马凯特大学挂科了怎么办？Marquette University毕业证成绩单专业服务, 如何获取马凯特大学Marquette University毕业证本科学位证书, 网络在线办理Marquette马凯特大学毕业证文凭学历证书, Marquette成绩单马凯特大学毕业证快速办理方式, 留学生买文凭毕业证马凯特大学, 一比一办理-Marquette毕业证马凯特大学毕业证, 办马凯特大学毕业证university, 美国学位证毕业证, Marquette毕业证怎么办理-加钱加急

【V信83113305】：Australian Catholic University (ACU) is a publicly funded national institution with a unique mission. While proudly Catholic, it warmly welcomes students and staff of all faiths and backgrounds. With campuses across Australia, ACU is known for its strong emphasis on social justice, ethics, and community engagement within its comprehensive curriculum. Its courses in education, nursing, paramedicine, theology, and the arts are highly regarded, consistently producing graduates who are not only skilled professionals but also compassionate contributors to society. True to its values, the university fosters a supportive, inclusive environment dedicated to serving the common good and empowering students to make a positive difference in the world.，原版ACU毕业证书办理流程, 留学生买毕业证Australian Catholic University毕业证文凭成绩单办理, 澳大利亚天主教大学毕业证认证, ACU硕士毕业证, 终于找到哪里办ACU毕业证书, 网络办理ACU毕业证-澳大利亚天主教大学毕业证书-学位证书, 百分比满意度-ACU毕业证

【V信83113305】：Founded in 1856, St. Bonaventure University is a premier Catholic Franciscan institution nestled in the scenic hills of Western New York. Guided by the values of its patron saint—wisdom, compassion, and service—the university offers a transformative education that emphasizes the development of the whole person: mind, body, and spirit. Its close-knit academic community fosters deep student-faculty mentorship and a rigorous liberal arts core, preparing graduates for both professional success and a life of meaning. The campus, renowned for its serene beauty and iconic architecture like the Friedsam Memorial Library, provides a contemplative environment for learning. With a proud athletic tradition as the Bonnies, the university cultivates a spirit of community, leadership, and a lasting commitment to making a positive impact on the world.，【V信83113305】没-圣文德大学毕业证书SBU挂科了怎么补救,SBU-diploma安全可靠购买圣文德大学毕业证,网络办理SBU毕业证-圣文德大学毕业证书-学位证书,加急办圣文德大学文凭学位证书成绩单gpa修改,圣文德大学毕业证认证PDF成绩单,圣文德大学-pdf电子毕业证,最安全购买圣文德大学毕业证方法,666办理圣文德大学毕业证最佳渠道

【V信83113305】：Founded in 1844, Saint Mary's College is a distinguished private liberal arts college in Notre Dame, Indiana. Rooted in its Catholic identity and guided by the Sisters of the Holy Cross, the institution is dedicated to empowering women through a rigorous and transformative education. It offers a comprehensive curriculum in the liberal arts and sciences, fostering intellectual curiosity, strong leadership, and a deep commitment to social justice. The college's beautiful and historic campus provides a close-knit, supportive community where students are challenged to excel academically and grow personally. With a proud tradition and a forward-looking vision, Saint Mary's College prepares its graduates to make a meaningful impact in their professions and communities.，【V信83113305】100%安全办理圣玛丽学院毕业证,办理圣玛丽学院毕业证成绩单学历认证,原版定制圣玛丽学院毕业证,原版圣玛丽学院毕业证办理流程,终于找到哪里办圣玛丽学院毕业证书,圣玛丽学院毕业证书,圣玛丽学院毕业证书办理需要多久,圣玛丽学院毕业证办理流程,圣玛丽学院毕业证成绩单学历认证最安全办理方式,SMC毕业证最新版本推荐最快办理圣玛丽学院文凭成绩单

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(In Catholic universities, a doctorate in theology is not referred to as a PhD but as an STD, Doctor of Sacred Theology. It’s an unfortunate name for a degree. It must be hard for someone’s mother to say, “I’m so proud of my little boy. He went to seminary and got an STD.”)

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