Prompt For Motivational Quotes

Every time I catch myself trying to figure out other people's motives, I'll stop and ask myself: "What did I say or do that prompted the action? Why did I react to it as I did? Does what happened make a major difference to me, or am I making something big out of a trifle?" Leave off that excessive desire of knowing; therein is found much distraction There are many things the knowledge of which is of little or no profit to the soul.

The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. ... The Nation, prompted by ill-will and resentment, sometimes impels to war the Government, contrary to the best calculations of policy. The Government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times, it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of Nations has been the victim.

I have always been taught… that every man is divinely called to his work, if that work is for the good of all men. His faithfulness or unfaithfulness to the call is revealed in the motives that prompt him to choose his field.

The utopian desire for an egalitarian society cannot, however, have sprung from any other motive than that of an inability to come to terms with one’s own envy, and/or with the supposed envy of one’s less well-off fellow men. It must be obvious how such a man, even if only prompted by his unconscious, would carefully evade the phenomenon of envy or try to belittle it!

A thought can prompt. Words can stir. But it takes action to attain a dream.

Let us suppose that the great empire of China, with all its myriads of inhabitants, was suddenly swallowed up by an earthquake, and let us consider how a man of humanity in Europe, who had no sort of connection with that part of the world, would be affected upon receiving intelligence of this dreadful calamity. He would, I imagine, first of all, express very strongly his sorrow for the misfortune of that unhappy people, he would make many melancholy reflections upon the precariousness of human life, and the vanity of all the labours of man, which could thus be annihilated in a moment. He would too, perhaps, if he was a man of speculation, enter into many reasonings concerning the effects which this disaster might produce upon the commerce of Europe, and the trade and business of the world in general. And when all this fine philosophy was over, when all these humane sentiments had been once fairly expressed, he would pursue his business or his pleasure, take his repose or his diversion, with the same ease and tranquillity, as if no such accident had happened. The most frivolous disaster which could befall himself would occasion a more real disturbance. If he was to lose his little finger to-morrow, he would not sleep to-night; but, provided he never saw them, he will snore with the most profound security over the ruin of a hundred millions of his brethren, and the destruction of that immense multitude seems plainly an object less interesting to him, than this paltry misfortune of his own. To prevent, therefore, this paltry misfortune to himself, would a man of humanity be willing to sacrifice the lives of a hundred millions of his brethren, provided he had never seen them? Human nature startles with horror at the thought, and the world, in its greatest depravity and corruption, never produced such a villain as could be capable of entertaining it. But what makes this difference? When our passive feelings are almost always so sordid and so selfish, how comes it that our active principles should often be so generous and so noble? When we are always so much more deeply affected by whatever concerns ourselves, than by whatever concerns other men; what is it which prompts the generous, upon all occasions, and the mean upon many, to sacrifice their own interests to the greater interests of others? It is not the soft power of humanity, it is not that feeble spark of benevolence which Nature has lighted up in the human heart, that is thus capable of counteracting the strongest impulses of self-love. It is a stronger power, a more forcible motive, which exerts itself upon such occasions. It is reason, principle, conscience, the inhabitant of the breast, the man within, the great judge and arbiter of our conduct.

Whatever I may do to serve you will be prompted solely from selfish motives, since it gives me more pleasure to serve you than not.

To change your life, you must change the way you think. Behind everything you do is a thought. Every behavior is motivated by a belief, and every action is prompted by an attitude.

Motivation or Ability — Which Should You Increase First? After uncovering the triggers that prompt user actions and deciding which actions you want to turn into habits, you can increase motivation and ability to spark the likelihood of your users taking a desired behavior. But which should you invest in first, motivation or ability? Where is your time and money better spent? The answer is always to start with ability.

Well-crafted and open-ended questions typically begin with What, Why, When, Who, How, and Where, all of which can prompt the most delightful of conversations.

Non-narrative action: Does not depend on a narrative for the action to be right—the narrative is just there to motivate, entertain, or prompt action. See flâneur.

...he was one of those men who can be prompt without being rash, because their motives run in fixed tracks, and they have no need to reconcile conflicting aims.

Whatever your faith prompts you to do, begin now.

its key components are action and practice, which in turn prompt success, which refuels motivation. Figure

May you find grace and strength to achieve all the good things your faith prompts you to do.

Those who reach decisions promptly and definitely, know what they want, and generally get it.

Keep your eyes and ears wide open— and your mouth closed, if you wish to acquire the habit of prompt decision.

You can learn big things from small promptings if you listen.

Be patient with God. Have faith in his timing. Listen to the gentle promptings that come to your heart and mind. In time, you will see His hand at work in your life.

Pressure from society and our guardians might prompt us to set our aspirations aside in favor of a path that is not our own.

Reward sensitivity motivates us to pursue goals like sex and money, social status and influence. It prompts us to climb ladders and reach for faraway branches in order to gather life’s choicest fruits.

Eat your greens; put your napkin on your lap; if it doesn't belong to you, don't touch it. No running in the house (no, not even with scissors); call your mama; I love you and shut the door before all my ideas get out. - to my boys

love of fame, the ruling passion of the noblest minds, which would prompt a man to plan and undertake extensive and arduous enterprises for the public benefit.” Ambition was reckless if inspired by purely selfish motives but laudable if guided by great principles.

There is no doubt, that in this world, there are all sorts of people who look nice, but are empty inside; who do not feel either moral or spiritual aspirations in addition to the physical gifts with which nature blessed them ... But Corneliu Codreanu, his magnificient physique corresponds to an exceptional inner wholeness. Exclamations of admiration from men left him indifferent. Praise angered him. He had only a fighter's greatness and the ambition of great reformers... The characteristic of his soul was goodness. If you want to penetrate the initial motive which prompted Corneliu Codreanu to throw in a fight so hard and almost desperate, the best answer is that he did it out of compassion for suffering people. His heart bled with thousands of injuries to see the misery in which peasants and workers struggled. His love for the people - unlimited! He was sensitive to any suffering the working masses endured. He had a cult for the humble, and showed an infinite attention to their aspirations and their hopes. The smallest window, the most trivial complaint, were examined with the same seriousness with which he addressed grave political problems.

There can be no question to-day of a paper rich enough to allow its contributors to air their personal opinions, and such opinions would be of slight weight with readers who only ask to be kept informed or to be amused, and who suspect every affirmation of being prompted by motives of speculation.

You will readily see that what we think determines the quality of mind, and that the quality of mind in turn determines our ability and mental capacity, and you can readily understand that the improvement in our ability will naturally be followed by increase in attainment and a greater control of circumstances. 31. It will thus be seen that Natural laws work in a perfectly natural and harmonious manner; everything seems to just happen. If you want any evidence of this fact simply compare results of your efforts in your own life, when your actions were prompted by high ideals and when you had selfish or ulterior motives in mind. You will need no further

Cruelty, like every other vice, requires no motive outside itself-it only requires opportunity. You do not suppose Dempster had any motive for drinking beyond the craving for drink; the presence of brandy was the only necessary condition. And an unloving, tyrannous, brutal man needs no motive to prompt his cruelty; he needs only the perpetual presence of a woman he can call his own. A whole park full of tame or timid-eyed animals to torment at his will would not serve him so well to glut his lust of torture; they could not feel as one woman does; they could not throw out the keen retort which whets the edge of hatred. [...] poor Janet's soul was kept like a vexed sea, tossed by a new storm before the old waves have fallen.

But, looking into it, one saw that people who tried to escape at this time were prompted by quite understandable motives. Some of them plague had imbued with a skepticism so thorough that it was now a second nature; they had become allergic to hope in any form. Thus even when the plague had run its course, they went on living by its standards. They were, in short, behind the times.

There’s no research that finds that failing grades motivate students, and plenty of research that has found the opposite—that a student who receives 0s and Fs becomes less motivated, not more motivated. Guskey (2009) found that “no studies support the use of low grades as punishment. Instead of prompting greater effort, low grades more often cause students to withdraw from learning.

You may be confident that if something is necessary for the carrying out of His will in your life, God is ready to give it…If they [desires] are not mere whims to bring only momentary satisfaction or glory to us but are rather true desires to accomplish more good and live more fully to His glory, then it will be in accordance with His will. Only a careful searching of your heart can allow you to know the motivation that prompts your prayer.

Finally, when the State close to ruin subsists only on an illusory and vain form, when the social bond is broken in all hearts, when the barest interest brazenly assumes the sacred name of public good; then the general will grows mute, everyone, prompted by secret motives, no more states opinions as a Citizen than if the State had never existed, and iniquitous decrees with no other goal than particular interest are falsely passed under the name of Laws.

Helpers want to help, to set things right, to get people on the road to health and wellness. Seeing people head down a wrong path stimulates a natural desire to get out in front of them and say, “Stop! Go back! Don’t you see? There is a better way over there!,” and it is done with the best of intentions, with one’s heart in the right place. We call this the “righting reflex”—the desire to fix what seems wrong with people and to set them promptly on a better course, relying in particular on directing. What could possibly be wrong with that?

scout mindset: the motivation to see things as they are, not as you wish they were. Scout mindset is what allows you to recognize when you are wrong, to seek out your blind spots, to test your assumptions and change course. It’s what prompts you to honestly ask yourself questions like “Was I at fault in that argument?” or “Is this risk worth it?” or “How would I react if someone from the other political party did the same thing?” As the late physicist Richard Feynman once said, “The first principle is that you must not fool yourself—and you are the easiest person to fool.

The duties, which a man performs as a friend or parent, do not seem merely owing to his benefactor or children; nor can he be wanting to these duties, without breaking through all the ties of nature and morality. A strong inclination may prompt him to the performance: A sentiment of order and moral obligation joins its force to these natural ties: And the whole man, if truly virtuous, is drawn to his duty, without any effort or endeavour. Even with regard to the virtues, which are more austere, and more founded on reflection, such as public spirit, filial duty, temperance, or integrity; the moral obligation, in our apprehension, removes all pretension to religious merit; and the virtuous conduct is deemed no more than what we owe to society and to ourselves. In all this, a superstitious man finds nothing, which he has properly performed for the sake of his deity, or which can peculiarly recommend him to the divine favor and protection. He considers not, that the most genuine method of serving the divinity is by promoting the happiness of his creatures. He still looks out for some immediate service of the supreme Being, in order to allay those terrors, with which he is haunted. And any practice, recommended to him, which either serves to no purpose in life, or offers the strongest violence to his natural inclinations; that practice he will the more readily embrace, on account of those very circumstances, which should make him absolutely reject it. It seems the more purely religious, because it proceeds from no mixture of any other motive or consideration. And if, for its sake, he sacrifices much of his ease and quiet, his claim of merit appears still to rise upon him, in proportion to the zeal and devotion, which he discovers. In restoring a loan, or paying a debt, his divinity is nowise beholden to him; because these acts of justice are what he was bound to perform, and what many would have performed, were there no god in the universe. But if he fast a day, or give himself a sound whipping; this has a direct reference, in his opinion, to the service of God. No other motive could engage him to such austerities. By these distinguished marks of devotion, he has now acquired the divine favor; and may expect, in recompense, protection, and safety in this world, and eternal happiness in the next.

Vigorous criticism of new ideas is a commonplace in science. While the style of the critique may vary with the character of the critic, overly polite criticism benefits neither the proponents of new ideas nor the scientific enterprise. Any substantive objection is permissible and encouraged; the only exception being that ad hominem attacks on the personality or motives of the author are excluded. It does not matter what reason the proponent has for advancing his ideas or what prompts his opponents to criticize them: all that matters is whether the ideas are right or wrong, promising or retrogressive.

A reward-sensitive person is highly motivated to seek rewards—from a promotion to a lottery jackpot to an enjoyable evening out with friends. Reward sensitivity motivates us to pursue goals like sex and money, social status and influence. It prompts us to climb ladders and reach for faraway branches in order to gather life’s choicest fruits. But sometimes we’re too sensitive to rewards. Reward sensitivity on overdrive gets people into all kinds of trouble. We can get so excited by the prospect of juicy prizes, like winning big in the stock market, that we take outsized risks and ignore obvious warning signals.

Ned looked to DeVere. "You are the master of mayhem. Any brilliant ideas?" "If we want him to leave the gate, we must provide proper motivation," DeVere answered. "Such as?" Phoebe prompted. "Let us keep to the basics, my pet. Men are primarily moved by either their stomachs or their cocks. If we cannot tempt the one, it must be the other." Ned glared. "What are you suggesting?" "Our little chambermaid can take the blighter off by offering him a hand job." "The hell she will!" Ned barked before Phoebe could answer for herself. "Think of something else!" "Come now, Ned. She'll be well compensated for her trouble. He laughed. "Hell, for a thousand, I might be tempted to do it myself." A WILD NIGHT'S BRIDE

An ordinary simple Christian kneels down to say his prayers. He is trying to get into touch with God. But if he is a Christian he knows that what is prompting him to pray is also God: God, so to speak, inside him. But he also knows that all his real knowledge of God comes through Christ,the man who was God—that Christ is standing beside him,helping him to pray,praying for him.You see what is happening. God is the thing to which he is praying—the goal he is trying to reach.God is also the thing inside him which is pushing him on—the motive power. God is also the road or bridge along which he is being pushed to that goal. So that the whole threefold life of the three-personal Being is actually going on in that ordinary little bedroom where an ordinary man is saying his prayers. The man is being caught up into the higher kind of life—what I called Zoe or spiritual life: he is being pulled into God, by God, while still remaining himself.

There are different interpretations of perestroika in the West, including the United States. There is the view that it has been necessitated by the disastrous state of the Soviet economy and that it signifies disenchantment with socialism and a crisis for its ideals and ultimate goals. Nothing could be further from the truth than such interpretations, whatever the motives behind them. Of course, perestroika has been largely stimulated by our dissatisfaction with the way things have been going in our country in recent years. But it has to a far greater extent been prompted by an awareness that the potential of socialism had been underutilized. We realize this particularly clearly now in the days of the seventieth anniversary of our Revolution. We have a sound material foundation, a wealth of experience and a broad world outlook with which to perfect our society purposefully and continuously, seeking to gain ever greater returns—in terms of quantity and quality—from all our activities.

And in many other cities which for him were all identical - hotel, taxi. a hall in a cafe or club. These cities, these regular rows of blurry lamps marching past and suddenly advancing and encircling a stone horse in a square, were as much a habitual and unnecessary integument as the wooden pieces and the black and white board, and he accepted this external life as something inevitable but completely uninteresting. Similarly, in his way of dressing and in the manner of his everyday life, he was prompted by extremely dim motives, stopping to think about nothing, rarely changing his linens, automatically winding his watch at night, shaving with the same safety blade until it ceased to cut altogether, and feeding haphazardly and plainly. From some kind of melancholy inertia he continued to order at dinner the same mineral water, which effervesced slightly in the sinuses and evoked a tickling sensation in the corner of his eyes, like tears for the vanished Valentinov. Only rarely did he notice his own existence, when for example lack of breath - the revenge of a heavy body - forced him to halt with open mouth on a staircase, or when he had a toothache, or when at a late hour during his chess cogitations an outstretched hand shaking a matchbox failed to evoke in it the rattle of matches, and the cigarette that seemed to have been thrust unnoticed into his mouth by someone else suddenly grew and asserted itself, solid, soulless, and static, and his whole life became concentrated in the single desire to smoke, although goodness knows how many cigarettes had already been unconsciously consumed, In general, life around him was so opaque and demanded so little effort of him that it sometimes seemed someone - a mysterious, invisible manager - continued to take him from tournament to tournament; but occasionally there were odd moments, such quietness all around, and when you looked out into the corridor - shoes, shoes, shoes, standing at all the door, and in your ears the roar of loneliness.

There is no psychology in a fairy tale. The characters have little interior life; their motives are clear and obvious. If people are good, they are good, and if bad, they’re bad. Even when the princess in ‘The Three Snake Leaves’…inexplicably and ungratefully turns against her husband, we know about it from the moment it happens. Nothing of that sort is concealed. The tremors and mysteries of human awareness, the whispers of memory, the promptings of half-understood regret or doubt or desire that are so much part of the subject matter of the modern novel are absently entirely. One might almost say that the characters in a fairy tale are not actually conscious. They seldom have names of their own. More often than not they’re known by their occupation or their social position, or by a quirk of their dress: the miller, the princess, the captain, the Bearskin, Little Red Riding Hood. When they do have a name it’s usually Hans, just as Jack is the hero of every British fairy tale. The most fitting pictorial representation of fairy-tale characters seems to me to be found not in any of the beautifully illustrated editions of Grimm that have been published over the years, but in the little cardboard cut-out figures that come with the toy theatre.

Humans are not innately good (just as they are not innately evil), but they come equipped with motives that can orient them away from violence and toward cooperation and altruism. Empathy (particularly in the sense of sympathetic concern) prompts us to feel the pain of others and to align their interests with our own. Self-control allows us to anticipate the consequences of acting on our impulses and to inhibit them accordingly. The moral sense sanctifies a set of norms and taboos that govern the interactions among people in a culture, sometimes in ways that decrease violence, though often (when the norms are tribal, authoritarian, or puritanical) in ways that increase it. And the faculty of reason allows us to extricate ourselves from our parochial vantage points, to reflect on the ways in which we live our lives, to deduce ways in which we could be better off, and to guide the application of the other better angels of our nature. In one section I will also examine the possibility that in recent history Homo sapiens has literally evolved to become less violent in the biologist’s technical sense of a change in our genome. But the focus of the book is on transformations that are strictly environmental: changes in historical circumstances that engage a fixed human nature in different ways.

The aim is to get the students actively involved in seeking this evidence: their role is not simply to do tasks as decided by teachers, but to actively manage and understand their learning gains. This includes evaluating their own progress, being more responsible for their learning, and being involved with peers in learning together about gains in learning. If students are to become active evaluators of their own progress, teachers must provide the students with appropriate feedback so that they can engage in this task. Van den Bergh, Ros, and Beijaard (2010: 3) describe the task thus: Fostering active learning seems a very challenging and demanding task for teachers, requiring knowledge of students’ learning processes, skills in providing guidance and feedback and classroom management. The need is to engage students in this same challenging and demanding task. The suggestion in this chapter is to start lessons with helping students to understand the intention of the lesson and showing them what success might look like at the end. Many times, teachers look for the interesting beginning to a lesson – for the hook, and the motivating question. Dan Willingham (2009) has provided an excellent argument for not thinking in this way. He advocates starting with what the student is likely to think about. Interesting hooks, demonstrations, fascinating facts, and likewise may seem to be captivating (and often are), but he suggests that there are likely to be other parts of the lesson that are more suitable for the attention-grabber. The place for the attention-grabber is more likely to be at the end of the lesson, because this will help to consolidate what has been learnt. Most importantly,Willingham asks teachers to think long and hard about how to make the connection between the attention-grabber and the point that it is designed to make; preferably, that point will be the main idea from the lesson. Having too many open-ended activities (discovery learning, searching the Internet, preparing PowerPoint presentations) can make it difficult to direct students’ attention to that which matters – because they often love to explore the details, the irrelevancies, and the unimportant while doing these activities. One of Willingham's principles is that any teaching method is most useful when there is plenty of prompt feedback about whether the student is thinking about a problem in the right way. Similarly, he promotes the notion that assignments should be primarily about what the teacher wants the students to think about (not about demonstrating ‘what they know’). Students are very good at ignoring what you say (‘I value connections, deep ideas, your thoughts’) and seeing what you value (corrections to the grammar, comments on referencing, correctness or absence of facts). Thus teachers must develop a scoring rubric for any assignment before they complete the question or prompts, and show the rubric to the students so that they know what the teacher values. Such formative feedback can reinforce the ‘big ideas’ and the important understandings, and help to make the investment of

I have time for only one drink,” Jordan said, glancing at the ormolu clock on the opposite wall. “I’ve promised Alexandra to stand at her side at a ball tonight and beam approvingly at a friend of hers.” Whenever Jordan mentioned his wife’s name, Ian noted with amusement, the other man’s entire expression softened. “Care to join us?” Ian shook his head and accepted his drink from the footman. “It sounds boring as hell.” “I don’t think it’ll be boring, precisely. My wife has taken it upon herself to defy the entire ton and sponsor the girl back into the ranks. Based on some of the things Alexandra said in her note, that will be no mean feat.” “Why is that?” Ian inquired with more courtesy than interest. Jordan sighed and leaned his head back, weary from the hours he’d been working for the last several weeks and unexcited at the prospect of dancing attendance on a damsel in distress-one he’d never set eyes on. “The girl fell into the clutches of some man two years ago and an ugly scandal ensued.” Thinking of Elizabeth and himself, Ian said casually, “That’s not an uncommon occurrence, evidently.” “From what Alex wrote me, it seems this case is rather extreme.” “In what way?” “For one thing, there’s every chance the young woman will get the cut direct tonight from half the ton-and that’s the half that will be willing to acknowledge her. Alex has retaliated by calling in the heavy guns-my grandmother, to be exact, and Tony and myself, to a lesser degree. The object is to try to brave it out, but I don’t envy the girl. Unless I miss my guess, she’s going to be flayed alive by the wagging tongues tonight. Whatever the bastard did,” Jordan finished, downing his drink and starting to straighten in his chair, “it was damaging as hell. The girl-who’s purported to be incredibly beautiful, by the way-has been a social outcast for nearly two years.” Ian stiffened, his glass arrested partway to his mouth, his sharpened gaze on Jordan, who was already starting to rise. “Who’s the girl?” he demanded tautly. “Elizabeth Cameron.” “Oh, Christ!” Ian exploded, surging out of his chair and snatching up his evening jacket. “Where are they?” “At the Willington’s. Why?” “Because,” Ian bit out, impatiently shrugging into his jacket and tugging the frilled cuffs of his shirt into place, “I’m the bastard who did it.” An indescribable expression flashed across the Duke of Hawthorne’s face as he, too, pulled on his evening jacket. “You are the man Alexandra described in her note as an ‘unspeakable cad, vile libertine,’ and ‘despoiler of innocents’?” “I’m all that and more,” Ian replied grimly, stalking toward the door with Jordan Townsende beside him. “You go to the Willingtons’ as quickly as you can,” he instructed. “I’ll be close behind you, but I’ve a stop to make first. And don’t, for God’s sake, tell Elizabeth I’m on my way.” Ian flung himself into his coach, snapped orders to his driver, and leaned back, counting minutes, telling himself it couldn’t possibly be going as badly for her as he feared it would. And never once did he stop to think that Jordan Townsende had no idea what motives could possibly prompt Elizabeth Cameron’s “despoiler” to be bent on meeting her at the Willington’s ball.

He began by expressing his gratitude to those “whom no partizan malice, or partizan hope, can make false to the nation’s life,” then passed at once, since peace seemed uppermost in men’s minds nowadays, to a discussion of “three conceivable ways” in which it could be brought about. First, by suppressing the rebellion; “This I am trying to do. Are you for it? If you are, so far we are agreed.” Second, by giving up the Union; “I am against this. Are you for it? If you are, you should say so plainly.” Third, by negotiating some sort of armistice based on compromise with the Confederates; but “I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn leads to a directly opposite belief.” After disposing thus, to his apparent satisfaction, of the possibility of achieving peace except by force of arms, he moved on to another matter which his opponents had lately been harping on as a source of dissatisfaction: Emancipation. “You say you will not fight to free negroes. Some of them seem willing to fight for you; but no matter. Fight you, then, exclusively to save the Union. I issued the Proclamation on purpose to aid you in saving the Union. Whenever you shall have conquered all resistance to the Union, if I shall urge you to continue fighting, it will be an apt time then for you to declare you will not fight to free negroes. I thought that in your struggle for the Union, to whatever extent the negroes should cease helping the enemy, to that extent it weakened the enemy in his resistance to you. Do you think differently? I thought that whatever negroes can be got to do, as soldiers, leaves just so much less for white soldiers to do in saving the Union. Does it appear otherwise to you? But negroes, like other people, act upon motives. Why should they do anything for us if we will do nothing for them? If they stake their lives for us, they must be prompted by the strongest motive—even the promise of freedom. And the promise, being made, must be kept.

Reduce Self-Criticism Reducing self-criticism is a critical part of reducing rumination. Self-criticism is a fuel source for your rumination fire. People use self-criticism to try to encourage themselves to do better in the future. For example, someone might ruminate after overeating or if she perceives she has mucked up a social situation, and then mentally beat herself up about her mistakes. However, harsh self-criticism doesn’t help you move forward because it isn’t a very effective motivational tool, especially if you’re already ruminating. People who are in a pattern of trying to use self-criticism as motivation often fear that reducing it will make them lazy. It won’t. In fact, giving yourself a compassionate rather than a critical message will often lead to working harder. For example, one study showed that people who took a hard test and got a compassionate message afterward were willing to study longer for a future similar test, compared to a group of people who took the same test but didn’t get a compassionate message. Giving yourself a simple “don’t be too hard on yourself” message will propel you toward taking useful problem-solving steps. Acknowledging the emotions you’re feeling (such as embarrassed, disappointed, upset) and then giving yourself compassion will lead to your making better choices than criticizing yourself will. Self-compassion will give you the clear mental space you need to make good decisions. Experiment: To practice using self-compassion as an alternative to self-criticism, try the following three-minute writing exercise. There are two versions of this exercise—one that involves thinking about a past mistake and another that involves thinking about something you perceive as a major weakness. Identify a mistake or weakness that you want to focus on, and then write for three minutes using the following instructions: “Imagine that you are talking to yourself about this weakness (or mistake) from a compassionate and understanding perspective. What would you say?” Try this experiment now, or store it away for a future situation in which you find yourself ruminating about a mistake or weakness. This experiment comes from the same series of research studies as the one involving the hard test mentioned earlier. Note that the study participants didn’t receive training in how to write compassionate messages. What they naturally came up with in response to the prompt worked.

Now I am alone. O, what a rogue and peasant slave am I! (520) Is it not monstrous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit That from her working all his visage wann'd, Tears in his eyes, distraction in's aspect, A broken voice, and his whole function suiting With forms to his conceit? and all for nothing! For Hecuba! What's Hecuba to him, or he to Hecuba, (530) That he should weep for her? What would he do, Had he the motive and the cue for passion That I have? He would drown the stage with tears And cleave the general ear with horrid speech, Make mad the guilty and appal the free, Confound the ignorant, and amaze indeed The very faculties of eyes and ears. Yet I, A dull and muddy-mettled rascal, peak, Like John-a-dreams, unpregnant of my cause, (540) And can say nothing; no, not for a king, Upon whose property and most dear life A damn'd defeat was made. Am I a coward? Who calls me villain? breaks my pate across? Plucks off my beard, and blows it in my face? Tweaks me by the nose? gives me the lie i' the throat, As deep as to the lungs? who does me this? Ha! 'Swounds, I should take it: for it cannot be But I am pigeon-liver'd and lack gall (550) To make oppression bitter, or ere this I should have fatted all the region kites With this slave's offal: bloody, bawdy villain! Remorseless, treacherous, lecherous, kindless villain! O, vengeance! Why, what an ass am I! This is most brave, That I, the son of a dear father murder'd, Prompted to my revenge by heaven and hell, Must, like a whore, unpack my heart with words, And fall a-cursing, like a very drab, (560) A scullion! Fie upon't! foh! About, my brain! I have heard That guilty creatures sitting at a play Have by the very cunning of the scene Been struck so to the soul that presently They have proclaim'd their malefactions; For murder, though it have no tongue, will speak With most miraculous organ. I'll have these players Play something like the murder of my father Before mine uncle: I'll observe his looks; (570) I'll tent him to the quick: if he but blench, I know my course. The spirit that I have seen May be the devil: and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, As he is very potent with such spirits, Abuses me to damn me: I'll have grounds More relative than this: the play's the thing Wherein I'll catch the conscience of the king.

To every one Jesus has left a work to do, there is no one who can plead that he is excused. Every Christian is to be a worker with Christ; but those to whom he has intrusted large means and abilities have the greater responsibilities. … The Master has given directions, “Occupy till I come.” He is the great proprietor, and has a right to investigate every transaction, and approve or condemn; he has a right to rebuke, to encourage, to counsel, or to expel. The Lord’s work requires careful thought and the highest intellect. He will not inquire how successful you have been in gathering means to hoard, or that you may excel your neighbors in property, and gather attention to yourself while excluding God from your hearts and homes. He will inquire, What have you done to advance my cause with the talents I lent you? What have you done for me in the person of the poor, the afflicted, the orphan, and the fatherless? I was sick, poor, hungry, and destitute of clothing; what did you do for me with my intrusted means? How was the time I lent you employed? How did you use your pen, your voice, your money, your influence? I made you the depositary of a precious trust by opening before you the thrilling truths heralding my second coming. What have you done with the light and knowledge I gave you to make men wise unto salvation? Our Lord has gone away to receive his kingdom; but he will prepare mansions for us, and then will come to take us to himself. In his absence he has given us the privilege of being co-laborers with him in the work of preparing souls to enter those mansions of light and glory. It was not that we might lead a life of worldly pleasure and extravagance that he left the royal courts of Heaven, clothing his divinity with humanity, and becoming poor that we through his poverty might be made rich. He did this that we might follow his example of self-denial for others. Each one of us is building upon the true foundation, wood, hay, and stubble, to be consumed in the last great conflagration, and our life-work be lost, or we are building upon that foundation, gold, silver, and precious stones, which will never perish, but shine the brighter amid the devouring elements that will try every man’s work. Any unfaithfulness in spiritual and eternal things here will result in loss throughout endless ages. Those who lead a Christless life, who exclude Jesus from heart, home, and business, who leave him out of their counsels, and trust to their own heart, and rely on their own judgment, are unfaithful servants, and will receive the reward which their works have merited. At his coming the Master will call his servants, and reckon with them. The parable certainly teaches that good works will be rewarded according to the motive that prompted them; that skill and intellect used in the service of God will prove a success, and will be rewarded according to the fidelity of the worker. Those who have had an eye single to the glory of God will have the richest reward. -ST 11-20-84

Our good works are not truly good unless they're motivated by a love for God and a desire to glorify Him. But we cannot have such a Godward motivation if we think we must earn God's favor by our obedience or if we fear we may forfeit His favor by disobedience. Such a works-oriented motivation is essentially self-serving, prompted more by what we think we gain or lose than by a grateful response to the grace He has already given us through Jesus Christ.

Chapter 7 takes a psychological truism, “we tend to believe what we think others believe” and turns it around: We tend to think others believe what we believe. This chapter examines a set of cognitive, social, and motivational processes that prompt us to overestimate the extent to which others share our beliefs, further bolstering our credulity.

While self-flagellation seems motivating—especially to Americans, whose mental models of motivation often begin with howling, red-faced, vein-popping football coaches—it often produces helplessness. Self-compassion, by contrast, prompts people to confront their difficulties head-on and take responsibility for them, researchers have found.

In all monasteries, there can be found examples of monks who have ordained for the two reasons that the average Korean presumes most common: failure in love or laziness. Any organization as large as the Buddhist church will be certain to attract its share of seeming undesirables. But one point that monks often made to me is that regardless of the initial motivation that prompts a man to assume a religious vocation, continued involvement in the monastic life may remold that motivation into an entirely exemplary one. Indeed, there is no way of predicting from a monk's background his ultimate success in the religious life. I knew several monks from devoted Buddhist families who ordained out of strong personal faith but were unable to adjust to the difficult lifestyle of the monastery and ended up disrobing. Finally, as monks reiterate time and again, it is not why a man initially wants to become a monk that determines the quality of his vocation, but how well he leads the life once he has ordained.

Here’s what my one-time behavior looks like when you break it down. Behavior (B): Donating via text to the Red Cross. Motivation (M): I wanted to help the victims of a devastating disaster. Ability (A): It was easy to reply to a text message. Prompt (P): I was prompted by a text message from the Red Cross.

Suraj solar and allied industries, Wework galaxy, 43, Residency Road, Bangalore-560025. Mobile number : +91 808 850 7979 Sun oriented streetlamps are a creative and practical lighting arrangement that bridles the force of the sun to enlighten streets, pathways, and public spaces. In urban communities like Bangalore, where energy proficiency and natural manageability are key needs, the reception of sun based streetlamps has been picking up speed. This article investigates the different parts of sun based streetlamps, including their advantages, estimating factors in Bangalore, an examination of various items, experiences into a main supplier like SuneaseSolar, ways to choose the right streetlamp, and rules for establishment and support. 1. Prologue to Sunlight based Streetlamps What are Sunlight based Streetlamps? Sun oriented streetlamps are independent lighting frameworks that bridle the force of daylight to enlighten open air spaces like roads, pathways, and public regions. These lights comprise of sun powered chargers, Drove lights, batteries, and a regulator to deal with the energy stream. Significance of Sun based Streetlamps Sun based streetlamps assume a significant part in improving wellbeing, security, and perceivability in metropolitan and provincial regions where customary lattice power might be untrustworthy or inaccessible. They offer a practical and productive lighting arrangement that decreases reliance on non-renewable energy sources and adds to a greener climate. 2. Advantages of Sun powered Streetlamps Energy Effectiveness Sun oriented streetlamps are profoundly energy-effective as they work by changing over daylight into power, taking out the requirement for lattice power. This outcomes in lower energy utilization and decreased fossil fuel byproducts, making them an economical lighting choice. Cost Reserve funds By using sun powered energy, sun based streetlamps help in chopping down power charges fundamentally over their life expectancy. The underlying interest in sun powered streetlamps is balanced by long haul cost reserve funds because of negligible upkeep prerequisites and no power costs. Ecological Effect Sunlight based streetlamps add to natural preservation by using inexhaustible sun oriented energy and decreasing carbon impressions. They help in fighting environmental change and advancing a cleaner, greener planet by diminishing dependence on non-sustainable power sources. 3. Factors Influencing solar street light price in bangalore Nature of Parts The cost of sun oriented streetlamps in Bangalore can change in view of the nature of parts utilized, like sun powered chargers, batteries, and Drove lights. More excellent parts frequently bring about better execution and strength, yet may come at a greater cost. Government Endowments and Motivators Government endowments and motivators can affect the last expense of sun based streetlamps in Bangalore. Different plans and projects might offer monetary help or tax reductions, making sunlight based lighting more reasonable and appealing for shoppers. Establishment and Support Expenses Extra factors like establishment and upkeep expenses can impact the general cost of sunlight based streetlamps. Legitimate establishment and normal support guarantee ideal execution and life span, prompting likely expense reserve funds over the long haul. 4. Examination of solar street light price in bangalore Market Investigation of Various Brands A correlation of sunlight based streetlamp costs in Bangalore ought to incorporate an examination of various brands and their contributions. Factors like brand notoriety, item quality, and after-deals backing can affect the cost and generally an incentive for purchasers. Highlights and Particulars While contrasting sun powered streetlamp costs in Bangalore, it's fundamental to consider the highlights and determinations presented by various models.

Remember, for a behavior (B) to occur, three elements must converge at the same moment: Motivation, Ability, and Prompt.

No, I mean Mutual Assured Destruction. MAD. And that's only part of it. As you imply, the problem with MAD, from the standpoint of one trying to bring about Armageddon, is that there is no rational motivation on either side that would prompt a first strike. And if no one strikes first, there's no war. That's the first problem." "And the second?" "MAD only applies when there is approximate parity between two nuclear powers," Mercury explained. "If you have disparity, such as at the end of the Second World War, when the United States had nuclear weapons but no one else did, the side with nuclear weapons is so much stronger than its competitors that there's no need to use them. I mean, after the initial demonstration. It didn't matter that the United States had only two bombs, because they never had to use another one. For that matter, they probably didn't need to use the second one." "So in either case, whether there is parity or disparity, there's no incentive to use nuclear weapons.

Joseph gradually gained the confidence of the keeper of the prison, and was finally entrusted with the charge of all the prisoners. It was the part he acted in the prison—the integrity of his daily life and his sympathy for those who were in trouble and distress—that opened the way for his future prosperity and honor. Every ray of light that we shed upon others is reflected upon ourselves. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to the needy, if prompted by a right motive, will result in blessings to the giver. [219]

Traditional motivation prompts the questions, Is this person motivated? How much motivation does this person have? These questions reduce your answers to simplistic black-and-white, yes-or-no responses that fail to provide much-needed insight into the nature of the motivation. But asking why a person is motivated leads to a spectrum of motivational possibilities.

There is nothing in our biology that should prompt the fear of death, the longing for meaning, or that should despair the absence of meaning. Such thoughts presuppose something beyond our biology to be feared, longed for, or despaired. Take away the pain of death, and there is nothing in death that is intrinsically threatening. Take away existence, and meaning loses its meaning. Admit the finitude of existence, and despair over life’s finitude is illogical and unnecessary. The fact that such emotions persist … indicates that their understanding is from another source. That they motivate us despite our biology indicates an origin apart from our material nature.

Develop the mindset that prompts you to continue pressing pass your norms - you'll begin to discover a whole new you.

There is nothing in our biology that should prompt the fear of death, the longing for meaning, or that should despair the absence of meaning. Such thoughts presuppose something beyond our biology to be feared, longed for, or despaired. Take away the pain of death, and there is nothing in death that is intrinsically threatening. Take away existence, and meaning loses its meaning. Admit the finitude of existence, and despair over life’s finitude is illogical and unnecessary. The fact that such emotions persist … indicates that their understanding is from another source. That they motivate us despite our biology indicates an origin apart from our material nature.

To Have and Have Not” It was during 1937 that Ernest Hemingway wrote the novel “To Have and Have Not” about Harry Morgan, a fishing boat captain who ran contraband between Havana and Key West. Things didn’t go well for Morgan as he sank ever deeper into debt. Hemingway’s book continued with Harry Morgan running his boat between Cuba and the United States, carrying revolutionaries to Cuba and smuggling Chinese immigrants and rum into Florida. The depression during the early 1930’s and the hunger experienced by the “Conchs” of Key West was Morgan’s motive for ferrying his illegal cargo between the two countries. When Ernest Hemingway moved to Cuba early in 1939, he took his boat the Pilar across the Straits of Florida to Havana, where he first checked into the Hotel Ambos Mundos. Shortly thereafter, Martha joined him in Cuba and they initially rented, and later in 1940, purchased a home for $12,500. Located 10 miles to the east of Havana, in the small town of San Francisco de Paula, they settled into what they called Finca Vigía, the Lookout Farm. After a difficult divorce from Pauline, Ernest and Martha got married on November 20, 1940. Even though Cuba had permanently become their home, they sought writing assignments overseas, including one in China that Martha got for Collier’s magazine. Returning to Cuba just prior to the outbreak of World War II, he convinced the Cuban government to outfit his boat with armaments, with which he intended to ambush German submarines. As the war progressed, Hemingway went to London as a war correspondent, where he met Mary Welsh. His infatuation prompted him to propose to her, which of course did not sit well with Martha.

What’s more, engagement and flow tend to prompt a virtuous cycle of sorts: we become more motivated and aroused overall, and, consequently, more likely to be productive and create something of value. We even become less likely to commit some of the most fundamental errors of observation

Life is a checkerboard, and the player opposite you is time. If you hesitate before moving, or neglect to move promptly, your men will be wiped off the board by time. You are playing against a partner who will not tolerate decisions!

You allowed the girl to stay just long enough to ensure that Gareth would become enchanted with her — then, when he annoyed you, as he inevitably would, you sent her away. How very cruel, my friend!  To use the poor girl to punish your brother!  But no. That is not like you to be so heartless. Thus, I can only conclude that you are up to something, though what it could be, I have yet to fathom."  He shot Lucien a sideways glance. "Are you certain she's the one Charles was so smitten with?" Lucien was sitting back, smiling and idly watching the musicians. "Dead certain." "And the child?" "The spitting image of her father." "And yet you sent them away."  Fox shook his head. "What were you thinking of?" The duke turned his head, raising his brows in feigned surprise. "My dear Roger. You know me better than that. Do you think I would actually banish them?" "'Tis what your sister told me when I arrived." 'Ah, but 'tis what I want my sister to believe," he countered, smoothly. "And my two brothers — especially, Gareth."  He sipped his port, then swirled the liquid in the glass, studying it reflectively. "Besides, Roger, if you must know, I did not send the girl away — I merely made her feel so awkward that she had no desire to remain." "Is there a difference?" "But of course. She made the decision to leave, which means she maintains both her pride and a small modicum of respect, if not liking for me — which I may find useful at a future date. Gareth thinks I sent her away, which means he is perfectly furious with me. The result? She leaves, and he chases after her, which is exactly what I wanted him to do."  He chuckled. "Oh, to be a fly on the wall when he finds her and the two of them discover my hand in all this..." "Lucien, your eyes are gleaming with that cunning amusement that tells me you're up to something especially Machiavellian." "Is that so? Then I fear I must work harder at concealing the obvious." Fox gave him a shrewd look. "This is most confusing, as I'm sure you intend it to be. You know the child is Charles's and yet you will not acknowledge her ... and this after Charles expressly asked you to make her your ward?" "Really, Roger. There is no need to make the child my ward when Gareth, in all likelihood, will adopt her as his daughter." The barrister narrowed his eyes. "You have some superior, ulterior motive that evades us mere mortals." "But of course," Lucien murmured yet again, lifting his glass and idly sipping its dark liquid. "And perhaps you can explain it to this mere mortal?" "My dear Fox. It is quite simple, really. Drastic problems call for drastic solutions. By sending the girl away, I have set in motion my plan for Gareth's salvation. If things go as I expect, he will stay so furious with me that he will not only charge headlong to her rescue — but headlong into marriage with her." "Bloody hell!  Lucien, the girl's completely ill-suited for him!" "On the contrary. I have observed them together, Fox. They compliment each other perfectly. As for the girl, what she lacks in wealth and social standing she more than makes up for in courage, resolve, common sense, and maturity. Gareth, whether he knows it or not, needs someone just like her. It is my hope that she will — shall I say — reform him." Fox shook his head and bit into a fine piece of Cheshire. "You're taking a risk in assuming Gareth will even find her." "Oh, he'll find her. I have no doubt about that."  Lucien gestured for a footman, who promptly stepped forward and refilled his glass. "He's already half in love with her as it is. Gareth is nothing if not persistent." "Yes, and he is also given to rashness, poor judgment, and an unhealthy appetite for dissolute living." "Indeed. And that, my dear Fox, is exactly what I believe the girl will cure him of.

Being curious is better than being smart. Being motivated and curious counts for more than being smart because it leads to action. Being smart will never deliver results on its own because it doesn’t get you to act. It is desire, not intelligence, that prompts behavior. As Naval Ravikant says, “The trick to doing anything is first cultivating a desire for it.

The first concept is “Ikigai.” Ikigai is a Japanese life strategy that emphasizes the importance of finding your “true calling.” Colloquially, the word can be translated as “your reason for living” or your “reason to get out of bed in the morning.” The mindset is perpetuated by the long-lived residents of Okinawa Island—many of whom cite their Ikigai as the reason for their impressive longevity. The pursuit of one’s Ikigai is an important journey of self-discovery. If you can correctly identify the vocation that you are best suited for, then the spark of intrinsic motivation will illuminate within you—igniting the passions that power your pursuits, prompting you to accomplish momentous feats.

For Ki-young, who had just graduated from the Operations Class of Kim Jong Il University of Political and Military Science, commonly called Liaison Office 130, the man's defeatist attitude was surprising. How could he live in enemy territory without being alert? How could he let go of his animosity toward the South, where the great enemy Chun Doo Swan massacred thousands of people in Kwangju in broad daylight? Later, he realized the South specialized in lifelessness and defeatism. Indiscriminate weariness was prevalent. Ki-yong knew what ennui was, but this was the first time he personally observed it. At home, it was an abstract idea batted about when criticizing capitalism. Of course, there was ennui back home, too. But in a socialist society it was closer to boredom. And it was really a matter of inadequate motivation; a bit of stimulation could change the feeling of boredom. But the prototypical capitalist ennui Ki-yong encountered for the first time in the South was heavy and voluminous. Like poisonous gas, it suffocated and suppressed life. Mere exposure to it prompted the growth of fear. Sometimes you encountered people who inspired in you an immediate primal caution, something that made you say, I don't want to live like that. That civil servant in the office had this effect on Ki-yong. He represented depression, emptiness, cynicism.

EXPLORE WAYS TO STOP A HABIT The Fogg Behavior Model applies to all types of behavior change. In this exercise, you’ll explore simple ways to stop a habit. Step 1: Write down three habits that you’d like to stop. Try to be specific. For instance, write “Stop buying soda for lunch” rather than “Stop drinking soda.” Step 2: For each habit, think of ways you might remove (or avoid) the prompt. If you can’t think of anything, that’s okay. Move on to the next step. Step 3: For each habit, think of ways to make it harder to do (ability). Step 4: For each habit, think of ways to reduce your motivation. Step 5: For each habit, select your best solution from steps 2, 3, and 4. Extra Credit: Put your solution into practice.

To deliver a feel-good, inspiring story that grabs attention, motivates people, and improves their memory, you have to prompt the brain for those responses.

many cases, you’ll find your lack of doing a behavior is not a motivation issue at all. You can solve for the behavior by finding a good prompt or by making the behavior easier to do.

EXERCISE #1: EXPLORE WAYS TO STOP A HABIT The Fogg Behavior Model applies to all types of behavior change. In this exercise, you’ll explore simple ways to stop a habit. Step 1: Write down three habits that you’d like to stop. Try to be specific. For instance, write “Stop buying soda for lunch” rather than “Stop drinking soda.” Step 2: For each habit, think of ways you might remove (or avoid) the prompt. If you can’t think of anything, that’s okay. Move on to the next step. Step 3: For each habit, think of ways to make it harder to do (ability). Step 4: For each habit, think of ways to reduce your motivation. Step 5: For each habit, select your best solution from steps 2, 3, and 4. Extra Credit: Put your solution into practice.

Every time you ask for guidance, you receive it. Every time you ask yourself, “What is my motivation?”, you ask the Universe, “Help me to see,” and help comes. You may not always be capable of hearing the answers to your questions when you ask them, and the answers may not always come in the ways that you expect, but they always come. Sometimes an answer occurs in the form of a feeling—a yes feeling or a no feeling—sometimes in the form of a memory, or a thought that, at the time, seems random, sometimes in a dream and sometimes in the form of a realization that is prompted by an experience that will occur the next day. No question is unheard, and no question goes unanswered. “Ask and you shall receive” is the rule, but you must learn how to ask and how to receive.

When you observe a cue, but do not desire to change your state, you are content with the current situation. Happiness is not about the achievement of pleasure (which is joy or satisfaction), but about the lack of desire. It arrives when you have no urge to feel differently. Happiness is the state you enter when you no longer want to change your state. However, happiness is fleeting because a new desire always comes along. As Caed Budris says, “Happiness is the space between one desire being fulfilled and a new desire forming.” Likewise, suffering is the space between craving a change in state and getting it. It is the idea of pleasure that we chase. We seek the image of pleasure that we generate in our minds. At the time of action, we do not know what it will be like to attain that image (or even if it will satisfy us). The feeling of satisfaction only comes afterward. This is what the Austrian neurologist Victor Frankl meant when he said that happiness cannot be pursued, it must ensue. Desire is pursued. Pleasure ensues from action. Peace occurs when you don’t turn your observations into problems. The first step in any behavior is observation. You notice a cue, a bit of information, an event. If you do not desire to act on what you observe, then you are at peace. Craving is about wanting to fix everything. Observation without craving is the realization that you do not need to fix anything. Your desires are not running rampant. You do not crave a change in state. Your mind does not generate a problem for you to solve. You’re simply observing and existing. With a big enough why you can overcome any how. Friedrich Nietzsche, the German philosopher and poet, famously wrote, “He who has a why to live for can bear almost any how.” This phrase harbors an important truth about human behavior. If your motivation and desire are great enough (that is, why you are acting), you’ll take action even when it is quite difficult. Great craving can power great action—even when friction is high. Being curious is better than being smart. Being motivated and curious counts for more than being smart because it leads to action. Being smart will never deliver results on its own because it doesn’t get you to act. It is desire, not intelligence, that prompts behavior. As Naval Ravikant says, “The trick to doing anything is first cultivating a desire for it.

Dad swiftly learned that if he didn't put an opponent's character front and center, he often could find a way to change minds or work out a compromise. No one walks out of a meeting when you say, "I don't think you understand the ramifications of what you're doing, how people won't have access to things they need in their daily lives." That prompts debate. But if you tell an opponent, "You're just a mean-spirited jackass who's clearly prejudiced against people with disabilities"—well, if you're Jesse Helms, or anyone else for that matter, the conversation is over. That lesson, long a foundational one for my dad and our family, is one that too many politicians today have failed to pick up. The result is the toxic atmosphere that blew the door wide open for somebody like Trump, who has since turned that lesson on its head. Trump's motives can and should be questioned because, hell, most of the time he flat-out states them. And take my word, those motives ain't pretty.

Through my experience and my work as a psychologist, I have developed a perspective on anxiety that seeks to embrace its value. I have come to understand anxiety as a powerful resource, encompassing important information. Anxiety can prompt us to pay closer attention to the message at hand and provide the motivation to take control. On a continuum of responses to anxiety ranging from impulsive to avoidant, I tend to aim for the middle-taking control. This is where I do my best, where I try to steer others, and, ultimately, is the purpose of this book.

It is here you'll find economists are not only a very myopic group, but a very timid group as well.  And the radical idea that sex is the primary driver of economic growth is just too...well...sexy for them.  However, just because an idea is radical doesn't mean it isn't correct or true.  Matter of fact, while economists, politicians, academics, and feminists are clutching their pearls over the concept that sex powers our economy, there's a street-smart, common-sense American blue collar Joe who is yelling, "You needed a study for that???" But this presents a problem, not only for economists, but all of society, and especially women.  Because if sex (which also includes love, family, children/progeny) is the primary motivator for men to maximize their economic production, no amount of government spending, monetary policy, stimulus checks, or any other economic measures are going to prompt men to produce.  The responsibility of motivating men to be economically productive falls solely into the hands of women.  And when you consider what would be required of women to fire up men's economic engines once again, you can see where such a "sex-based economic policy" might run into some issues.

And what other than a selfish motive could prompt your wishing its return? It is plain that it would not be good for the butterfly, neither would it make it happy, yet it might satisfy your selfish desire to possess. Then when our loved ones in their line of progress have burst into a freedom that we know not of, is it for their good and happiness that we

Should Statements. You try to motivate yourself by saying, “I should do this” or “I must do that.” These statements cause you to feel pressured and resentful. Paradoxically, you end up feeling apathetic and unmotivated. Albert Ellis calls this “musturbation.” I call it the “shouldy” approach to life. When you direct should statements toward others, you will usually feel frustrated. When an emergency caused me to be five minutes late for the first therapy session, the new patient thought, “He shouldn’t be so self-centered and thoughtless. He ought to be prompt.” This thought caused her to feel sour and resentful. Should statements generate a lot of unnecessary emotional turmoil in your daily life. When the reality of your own behavior falls short of your standards, your shoulds and shouldn’ts create self-loathing, shame, and guilt.

The Game of an All-Powerful Being Write in your journal in response to this prompt: Notice that the making of drama, of theater, of fiction, is one of the great pleasures of human life. From the pettiest gossip to the most refined tragedy, all dramas come from the same exquisite impulse to feel the fun of tension, conflict, uncertainty. Imagine that an all-powerful being has freely decided to be you, in your life, exactly as it currently is. Writing from the perspective of this all-powerful being, explain what dramas and games and fictions are being played out in your life. What motivates the game? What are the pay-offs? Who are “the evil-doers,” in the drama, the adversaries in the game?

As a society, we pursue happiness and become measurably less happy over time. We privilege autonomy, and end up bound by rules to which we never assented, and more spied on than any people since the beginning of time. We pursue leisure through technology, and discover that the average working day is longer than ever, and that we have less time than we had before. The means to our ends are ever more available, while we have less sense of what our ends should be, or whether there is purpose in anything at all. Economists carefully model and monitor the financial markets in order to avoid any future crash: they promptly crash. We are so eager that all scientific research result in ‘positive findings’ that it has become progressively less adventurous and more predictable, and therefore discovers less and less that is a truly significant advance in scientific thinking. We grossly misconceive the nature of study in the humanities as utilitarian, in order to get value for money, and thus render it pointless and, in this form, certainly a waste of resource. We ‘improve’ education by dictating curricula and focussing on exam results to the point where free-thinking, arguably an overarching goal of true education, is discouraged; in our universities many students are, in any case, so frightened that the truth might turn out not to conform to their theoretical model that they demand to be protected from discussions that threaten to examine the model critically; and their teachers, who should know better, in a serious dereliction of duty, collude. We over-sanitise and cause vulnerability to infection; we over-use antibiotics, leading to super-bacteria that no antibiotic can kill; we make drugs illegal to protect society, and, while failing comprehensively to control the use of drugs, create a fertile field for crime; we protect children in such a way that they cannot cope with – let alone relish – uncertainty or risk, and are rendered vulnerable. The left hemisphere’s motivation is control; and its means of achieving it alarmingly linear, as though it could see only one of the arrows in a vastly complex network of interactions

I emailed, thanking her for the prompt response. “Amazing what a little credit crisis can do to motivate,

How could such a woman as she was be permitted to draw so near to Christ? Certain captious spirits will demand, “How should Jesus give to such unworthy ones such acceptance, such manifestations of himself, such privileges?” Our Lord took upon himself to defend her, and therefore she might well afford to hold her tongue. So shall it be with you. If Satan accuse you, and your enemies with loud-mouthed accusations cry out against you, you have an advocate with the Father, Jesus Christ the righteous, who will certainly plead your cause and clear you. Jesus by his defensive parable shows that he was justified in letting the woman approach, because great love prompted her. There was no sin in her approach, but much to commend, since her motive was excellent, and the motive is the true measure of a deed. She felt intense love and gratitude towards the person who had forgiven her; therefore, her acts were not to be forbidden , but commended. He justifies her and incidentally justifies himself. Had he not done well in having won a sinner’s heart to penitence and love? Was not election justified in having chosen one to such holy devotedness and fervency? At the last great day, the Lord will justify his grace before the eyes of the whole universe, for he will allow the grace-wrought virtues of his chosen ones to be unveiled, and all eyes shall see that grace reigns through righteousness. Then shall they for ever be silenced who accused the grace of God of leading to licentiousness, for they shall see that in every case free forgiveness led to gratitude, and gratitude to holiness. Thechosen shall be made choice men. Grace chose them notwithstanding all their deformities; but when it has cast about thema supernal beauty, they shall be the wonder and admiration of the universe, evidently made to be the noblest and best of mankind. Show me where grace ever created sin! You cannot, but lo, in what a manner has grace created holiness! It is not ashamed to let its chosen sheep appear before the great dividing Shepherd’s throne, for of them all it shall be said, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink.” Grace does not smuggle men into heaven, but brings them up to heaven’s requirements through the Spirit and the blood.

People respond reliably to prompts when they are motivated and able, which is exactly what makes well-timed prompts so powerful.

prompted by a variety of motives and factors including land hunger, political faction-fighting and sheer adventurism

What then, in the last analysis, is wrong with such a single-minded presentation of the American Revolution as the national coming of age? . . . What I find objectionable about this dominant motif in our historical fiction is, first of all, that it has been prompted by such conservative motives: by defensive nostalgia, by elitism, by national chauvinism, by a sense of our moral superiority as a people, and by a desire to de-revolutionize the American Revolution. Presenting our Revolution as the national rite of passage made it seem historically unique and non-replicable. One comes of age only once. Therefore, having had our revolution . . . we need not have another one—ever again. Besides, they declared, it was a political revolution, and in no respect a social revolution. Moreover, it provided us with such a beautifully structured society, as well as such an ideal frame of government, that we will never require anything more than minor adjustments—some occasional fine-tuning.

but I did hear some things about his speech that I think bear repeating: 1. He is a strong believer that people who talk too much seem to have bad luck. 2. People who do not return phone calls promptly do not seem to make the grade at a highly profitable firm. 3. People who object to end runs will never make it in football, or with successful investment banking firms. Certain groups do need to observe a “chain of command” atmosphere, but highly motivated, intelligent people do not need this handcuff. 4. A firm that has enthusiastic receptionists and telephone operators starts off with a tremendous advantage over the dummies of the world. Keep in mind that the first impression people receive from Bear Stearns is with those associates. 5. If a business person has to ask his accounting department if he is making a profit, he will not be in business very long.

Într-un eseu din 2008 din New York Reviw of Books, Michael Greenberg a descoperit poezia neuroplasticității. El a remarcat că sistemul nostru neurologic, „cu ramurile, transmițătoarele și interstițiile sale ingenios calibrate, posedă o capacitate de improvizație ce pare să oglindească însăși impredictibilitatea gândirii”. Este „un spațiu efemer care se schimbă pe măsură ce se schimbă experiența noastră”. Există multe motive pentru a fi recunoscători că hard diskul nostru mental este capabil să se adapteze experienței atât de prompt, că până și creierii bătrâni pot să învețe trucuri noi. Adaptabilitatea creierului nu a condus numai la noi tratamente și la speranțe noi, pentru aceia care suferă de leziuni sau boli cerebrale. Ea ne furnizează tuturor o flexibilitate mentală și o suplețe intelectuală care ne permit să ne adaptăm la situații noi, să dobândim prin învățare noi abilități și, în general, să ne lărgim orizontul. Știrea nu este însă în totalitate bună. Deși neuroplasticitatea ne oferă o evadare din determinismul genetic, o portiță de scăpare pentru gândire liberă și liber-arbitru, ea impune totodată comportamentului nostru propria sa formă de determinism. Pe măsură ce anumite circuite particulare din creierul nostru se întăresc prin repetiția unei activități fizice sau mentale, ele încep să transforme acea activitate într-un obicei. Paradoxul neuroplasticității, remarcă Doidge, este acela că, în schimbul întregii flexibilități mentale pe care ne-o acordă, ea poate sfârși prin a ne fereca în „deprinderi rigide”. Sinapsele declanșate chimic, care fac legături între neuronii noștri, ne programează, de fapt, să dorim să păstrăm exercitarea circuitelor pe care le-au format. Odată ce am făcut un nou cablaj de circuite în creierul nostru, scrie Doidge, „tânjim să le menținem activate”. Aceasta este calea pe care creierul face acordajul fin al operațiilor sale. Activitățile de rutină sunt îndeplinite din ce în ce mai rapid și eficient, pe când circuitele neutilizate se scurtează. Cu alte cuvinte, plastic nu înseamnă elastic. Buclele noastre neuronale nu sar să-și reia forma anterioară ca o bandă de cauciuc; ele se mențin în starea lor modificată. Și nimic nu spune că noua stare trebuie să fie una dezirabilă. Deprinderile rele pot fi sădite în neuronii noștri la fel de ușor ca cele bune. Pascual-Leone observă că „schimbările plastice pot să nu reprezinte în mod necesar un câștig comportamental pentru un subiect dat”. Pe lângă faptul de a fi „mecanismul de dezvoltare și învățare”, plasticitatea poate fi „o cauză de patologie”. Nu este surprinzător că neuroplasticitatea a fost legată de beteșugurile mentale mergând de la depresie până la tulburările obsesiv-compulsive sau tinitus. Cu cât un om suferind se concentrează asupra simptomelor sale, cu atât mai adânc acele simptome sunt gravate în circuitele sale neuronale. În cel mai rău caz, în esență mintea se antrenează pe sine să fie bolnavă. Multe forme de dependență sunt, de asemenea, consolidate de întărirea căilor plastice din creier. Chiar doze foarte mici de droguri adictive pot să altereze în mod dramatic fluxul de neurotransmițători, precum dopamina, o verișoară producătoare de plăcere a adrenalinei, pare-se că declanșează realmente pornirea sau oprirea unor gene particulare, amplificând și mai mult pofta de drog. Căile vitale devin mortale.

Editing a Federalist newspaper in Richmond, he revealed that Jefferson, while vice president, had subsidized him to malign Adams and Hamilton. When Jefferson denied this, Callender published documents showing that Jefferson had sent him money in 1799 and 1800 to assist with publication of The Prospect Before Us, in which Hamilton had been denigrated as “the son of a camp-girl.”35 The embarrassed Jefferson lamely described these payments as prompted by “mere motives of charity.”36

One of, if not the only, driving motive that prompts the majority to think that science cannot explain everything and therefore we need to believe in God, and religion is just laziness or inability to do science.

Analysis of several hundred people who had accumulated fortunes well beyond the million dollar mark, disclosed the fact that every one of them had the habit of REACHING DECISIONS PROMPTLY, and of changing these decisions SLOWLY, if, and when they were changed. People who fail to accumulate money, without exception, have the habit of reaching decisions, IF AT ALL, very slowly, and of changing these decisions quickly and often.

But while retrogression is difficult, a fresh advance in conspicuous expenditure is relatively easy; indeed, it takes place almost as a matter of course. In the rare cases where it occurs, a failure to increase one’s visible consumption when the means for an increase are at hand is felt in popular apprehension to call for explanation, and unworthy motives of miserliness are imputed to those who fall short in this respect. A prompt response to the stimulus, on the other hand, is accepted as the normal effect. This suggests that the standard of expenditure which commonly guides our efforts is not the average, ordinary expenditure already achieved; it is an ideal of consumption that lies just beyond our reach, or to reach which requires some strain. The motive is emulation—the stimulus of an invidious comparison which prompts us to outdo those with whom we are in the habit of classing ourselves. Substantially the same proposition is expressed in the commonplace remark that each class envies and emulates the class next above it in the social scale, while it rarely compares itself with those below or with those who are considerably in advance. That is to say, in other words, our standard of decency in expenditure, as in other ends of emulation, is set by the usage of those next above us in reputability; until, in this way, especially in any community where class distinctions are somewhat vague, all canons of reputability and decency, and all standards of consumption, are traced back by insensible gradations to the usages and habits of thought of the highest social and pecuniary class—the wealthy leisure class.

The discovery of our mind’s largely irrational nature prompted what may be the most radical and influential of the three revolutions in human thought that, as Freud noted, determined how we view ourselves and our place in the universe. The first such revolution, the Copernican revolution of the sixteenth century, revealed that the earth is not the center of the universe, but rather a small satellite orbiting the sun. The second, the Darwinian revolution of the nineteenth century, revealed that we are not created divinely or uniquely but instead evolved from simpler animals by a process of natural selection. The third great revolution, the Freudian revolution of Vienna 1900, revealed that we do not consciously control our own actions but are instead driven by unconscious motives. This third revolution later led to the idea that human creativity—the creativity that led Copernicus and Darwin to their theories—stems from conscious access to underlying, unconscious forces. Unlike the Copernican and Darwinian revolutions, the realization that our mental functioning is largely irrational was arrived at by several thinkers at the same time, including Friedrich Nietzsche in the middle of the nineteenth century. Freud, who was much influenced by both Darwin and Nietzsche, is most frequently identified with the third revolution because he was its most profound and articulate exponent. It was, however, a discovery he did not make in isolation: his contemporaries Schnitzler, Klimt, Kokoschka, and Schiele also discovered and explored new aspects of our unconscious mental life. They understood women better than Freud, particularly the nature of women’s sexuality and maternal instinct, and they saw more clearly than Freud the importance of an infant’s bonding to its mother. They even realized the significance of the aggressive instinct earlier than Freud did.

Despite their difficulty in connecting with others on a feeling level, INTPs’ Fe still desires the same sense of affirmation and validation that FJs experience when engaging with people. This desire for affirmation can be seen as a motivating force behind INTPs' quest for recognition and achievement. It also explains why many INTPs score high as Enneagram Threes (3) and display certain narcissistic tendencies. Since INTPs rely on others for affirmation, they often feel they cannot live without at least one other person in their lives. Their fear of being alone or unneeded may play a significant role in their perceived need for romantic relationships. There are also times, however, when INTPs feel incredibly independent (Ti) and may even convince themselves they don’t need other people. This is especially true in periods where they are completely absorbed in the creative flow of their work. But after long droughts of human interaction, INTPs begin to feel that something is missing from their lives. This prompts them to reinitiate contact with others, at least until they feel compelled to assert their independence again.

We will always find ourselves subject to external pressures prompting us to extend ourselves as far as our means will allow.

identify your employee adjectives, (2) recruit through proper advertising, (3) identify winning personalities, and (4) select your winners. Step One: Identify Your Employee Adjectives When you think of your favorite employees in the past, what comes to mind? A procedural element such as an organized workstation, neat paperwork, or promptness? No. What makes an employee memorable is her attitude and smile, the way she takes the time to make sure a customer is happy, the extra mile she goes to ensure orders are fulfilled and problems are solved. Her intrinsic qualities—her energy, sense of humor, eagerness, and contributions to the team—are the qualities you remember. Rather than relying on job descriptions that simply quantify various positions’ duties and correlating them with matching experience as a tool for identifying and hiring great employees, I use a more holistic approach. The first step in the process is selecting eight adjectives that best define the personality ideal for each job or role in your business. This is a critical step: it gives you new visions and goals for your own management objectives, new ways to measure employee success, and new ways to assess the performance of your own business. Create a “Job Candidate Profile” for every job position in your business. Each Job Candidate Profile should contain eight single- and multiple-word phrases of defining adjectives that clearly describe the perfect employee for each job position. Consider employee-to-customer personality traits, colleague-to-colleague traits, and employee-to-manager traits when making up the list. For example, an accounting manager might be described with adjectives such as “accurate,” “patient,” “detailed,” and “consistent.” A cocktail server for a nightclub or casual restaurant would likely be described with adjectives like “energetic,” “fun,” “music-loving,” “sports-loving,” “good-humored,” “sociable conversationalist,” “adventurous,” and so on. Obviously, the adjectives for front-of-house staff and back-of-house staff (normally unseen by guests) will be quite different. Below is one generic example of a Job Candidate Profile. Your lists should be tailored for your particular bar concept, audience, location, and style of business (high-end, casual, neighborhood, tourist, and so on). BARTENDER Energetic Extroverted/Conversational Very Likable (first impression) Hospitable, demonstrates a Great Service Attitude Sports Loving Cooperative, Team Player Quality Orientated Attentive, Good Listening Skills SAMPLE ADJECTIVES Amazing Ambitious Appealing Ardent Astounding Avid Awesome Buoyant Committed Courageous Creative Dazzling Dedicated Delightful Distinctive Diverse Dynamic Eager Energetic Engaging Entertaining Enthusiastic Entrepreneurial Exceptional Exciting Fervent Flexible Friendly Genuine High-Energy Imaginative Impressive Independent Ingenious Keen Lively Magnificent Motivating Outstanding Passionate Positive Proactive Remarkable Resourceful Responsive Spirited Supportive Upbeat Vibrant Warm Zealous Step Two: Recruit through Proper Advertising The next step is to develop print or online advertising copy that will attract the personalities you’ve just defined.

Life is not without pain and travail. They are necessary to new awareness which prompts growth.

In the South during the civil rights era, Brown v. Board of Education prompted the racially motivated firings of tens of thousands of black teachers, as the Eisenhower, Kennedy, Johnson, and Nixon administrations looked the other way. Then, at the height of the Black Power movement in the 1960s and 1970s, it was inner-city white teachers who were vilified, for failing to embrace parental control of schools and Afrocentric pedagogical theories.

Let therefore this PURE LOVE OF CHRIST prompt thee to all that is good; let this be the motive of mortifying thy flesh with all its desires: and let the remembrance of that death which he most willingly accepted for thee, make thee willing to lay down thy life for him; and out of sincere gratitude for all his inestimable benefits, to accept the cross at his hand, and to resist sin and the world even unto blood.