Praying For A Good Outcome Quotes

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Maybe that's all that praying was, she thought, just wishing good outcomes on other people.
Katharine McGee (The Thousandth Floor (The Thousandth Floor, #1))
I don’t believe in the Law of Attraction. There were things I wanted in my life that no amount of positive thinking was going to make it a reality for me. However, I have learned to believe in the Law of Tough Love. Life has thrown a dozen tragedies at me. I did what any Christian would do--prayed for the outcome I wanted, but God was tough and only gave me what I needed. I now realize that life is not about fulfilling a wish list; rather a need list. Good and bad experiences are on the horizon. How else does a person change, grow and evolve? And just like any warrior woman, I won’t simply survive-- but thrive!
Shannon L. Alder
The Loneliness of the Military Historian Confess: it's my profession that alarms you. This is why few people ask me to dinner, though Lord knows I don't go out of my way to be scary. I wear dresses of sensible cut and unalarming shades of beige, I smell of lavender and go to the hairdresser's: no prophetess mane of mine, complete with snakes, will frighten the youngsters. If I roll my eyes and mutter, if I clutch at my heart and scream in horror like a third-rate actress chewing up a mad scene, I do it in private and nobody sees but the bathroom mirror. In general I might agree with you: women should not contemplate war, should not weigh tactics impartially, or evade the word enemy, or view both sides and denounce nothing. Women should march for peace, or hand out white feathers to arouse bravery, spit themselves on bayonets to protect their babies, whose skulls will be split anyway, or,having been raped repeatedly, hang themselves with their own hair. There are the functions that inspire general comfort. That, and the knitting of socks for the troops and a sort of moral cheerleading. Also: mourning the dead. Sons,lovers and so forth. All the killed children. Instead of this, I tell what I hope will pass as truth. A blunt thing, not lovely. The truth is seldom welcome, especially at dinner, though I am good at what I do. My trade is courage and atrocities. I look at them and do not condemn. I write things down the way they happened, as near as can be remembered. I don't ask why, because it is mostly the same. Wars happen because the ones who start them think they can win. In my dreams there is glamour. The Vikings leave their fields each year for a few months of killing and plunder, much as the boys go hunting. In real life they were farmers. The come back loaded with splendour. The Arabs ride against Crusaders with scimitars that could sever silk in the air. A swift cut to the horse's neck and a hunk of armour crashes down like a tower. Fire against metal. A poet might say: romance against banality. When awake, I know better. Despite the propaganda, there are no monsters, or none that could be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right - though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them. It's no use pinning all those medals across the chests of the dead. Impressive, but I know too much. Grand exploits merely depress me. In the interests of research I have walked on many battlefields that once were liquid with pulped men's bodies and spangled with exploded shells and splayed bone. All of them have been green again by the time I got there. Each has inspired a few good quotes in its day. Sad marble angels brood like hens over the grassy nests where nothing hatches. (The angels could just as well be described as vulgar or pitiless, depending on camera angle.) The word glory figures a lot on gateways. Of course I pick a flower or two from each, and press it in the hotel Bible for a souvenir. I'm just as human as you. But it's no use asking me for a final statement. As I say, I deal in tactics. Also statistics: for every year of peace there have been four hundred years of war.
Margaret Atwood (Morning In The Burned House: Poems)
The reason Jesus stopped in the garden to pray, to ask for a different outcome, even though he knew the answer already, was because the purpose of prayer isn’t to bend God’s will to ours. The purpose of prayer is to bend us to God’s will. Jesus was showing us that it’s a good thing—in fact, sometimes it’s the only thing we have—to stop even when things seem hopeless and remember that it’s not hopeless to God. He’s got a plan, even when it’s not obvious to us or when it’s not the plan we would choose.
W. Lee Warren (I've Seen the End of You: A Neurosurgeon's Look at Faith, Doubt, and the Things We Think We Know)
When we seem led to pray for others, asking for God’s love, will and the highest good is usually sufficient. Our lives become much simpler when we emotionally and spiritually let go, pray only for God’s will for us, the power to carry that out, ask God to guide us and direct us throughout our day, and trust the outcome of ours and others’ circumstances to our Higher Power’s care.
CoDA (CO-DEPENDENTS ANONYMOUS)
With experience as their guiding light, Christian monks and nuns could, for example, come together with Sufis and Yogis to pray and meditate, then discuss their experiences by talking about how silence and inner peace have changed their lives, instead of talking about the content of their prayers or focusing on theology. Hindus, Christians, and Muslims, who tread the path of goodness, could come together and do good works. Doing good side by side would show them that they are not as different as previously thought and that their various beliefs can lead to similar outcomes.
Gudjon Bergmann (Experifaith: At the Heart of Every Religion; An Experiential Approach to Individual Spirituality and Improved Interfaith Relations)
If we wish to make progress in the area of prayer and be sensitized to spiritual things we must fulfill three basic tasks: First, we must be deeply committed to a certain amount of prayer at a certain time every day, without fail. We must fulfill this task, not just as a rule or an obligation, but out of concern for cultivating our relationship with God. This is our salvation and joy. (Our time of prayer can be in the morning and/or evening as the circumstances of our life permit.) Second, as St. Theophan the Recluse says, we must always pray as if we have never prayed before. This means we always approach the mystery of God without expectation or illusion, without letting our past success or failure distract us from our present contact with the Lord. As God can only be found in the present, nostalgia can be harmful to prayer. In addition, imagination4 should never be used when praying as it can potentially be the conduit for demonic energy. Third, we must always be willing to start again no matter how long it has been since we have prayed or what the outcome, good or bad, has been in the past. This also applies to our repentance so that no matter what we have done, seen, thought, or heard, we approach God for forgiveness, in search of our medicine. St. Paul reminds us: “Forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Phil. 3:13-14), for “a broken and contrite heart, O God, Thou wilt not despise” (Ps. 50:19 lxx). The
Sergius Bowyer (Acquiring the Mind of Christ: Embracing the Vision of the Orthodox Church)
Maybe that’s all that praying was, she thought, just wishing good outcomes on other people.
Katharine McGee (The Thousandth Floor (The Thousandth Floor, #1))
On the one hand, we know that we “have not because we ask not” (James 4:2). There are many goods that God will not give us unless we honor him and make our hearts safe to receive them through prayer. But on the other hand—what thoughtful persons, knowing the limits of their own wisdom, would dare to pray if they thought God would invariably give them their wishes? Endless stories of genies, lamps, and wishes illustrate the almost clichéd truth that our desires are, as we have seen, “discordantly arranged” and often fatally unwise. However, there is nothing to fear. God will not give us anything contrary to his will, and that will always include what is best for us in the long run (Rom 8:28). We can, therefore, pray confidently because he won’t give us everything we want. “He so tempers the outcome of events according to his incomprehensible plan that the prayers of the saints, which are a mixture of faith and error, are not nullified.
Timothy J. Keller (Prayer: Experiencing Awe and Intimacy with God)
Each of the machines had its own rhythm, as regular as praying the Rosary, so regular that Margaret even began to imagine the world was a predictable place where good deeds led to good outcomes.
Claire Oshetsky (Poor Deer)
I covered her with her blanket and got her a coffee. I plugged in her phone, made her eat half of a tuna sandwich. Family began to show up and they huddled around the waiting room, whispering and crying. Brandon’s mom prayed in Spanish over a rosary. I sat next to Sloan, feigning emotion, doing all the motions. Looking somber and rubbing her back but feeling empty and removed because my crisis response was still in effect. Now that the rush was gone, the velociraptor paced. I couldn’t shut off my brain and the need to be doing something. But the only thing to do was wait. I bounced my knee and picked at my cuticles until they bled. I texted Josh and kept him posted. They’d found a replacement for him at work, but he couldn’t leave until 8:00 p.m. Then, ten hours after the accident, the doctor came out. Sloan bolted from her chair and I followed, ready to absorb what he said with an accuracy that I would be able to transpose onto paper, word for word, two days later. Brandon’s mom wrapped her sweater tighter around herself and stood shoulder to shoulder with Sloan. Brandon’s dad put an arm around his wife. I tried to figure out the outcome from the doctor’s lined, angular face, but he was unreadable. “I’m Dr. Campbell, the resident neurosurgeon. Brandon is out of surgery. He’s stable. We were able to stop the internal bleeding. I had to remove a large piece of his skull to alleviate the pressure on his brain.” Sloan gasped and started sobbing again. I put an arm around her, sandwiching her between Brandon’s mom and me as she breathed into her hands. The doctor went on. “The good news is there’s brain activity. Now, I can’t say what his recovery is going to look like at this juncture, but the tests we ran were promising. He’s going to have a long road ahead of him, but I’m feeling optimistic.” The room took a collective deep breath.
Abby Jimenez
Surely man has free will, and there are famous stories of humans persisting in and strengthening their faith all alone. Saint Patrick was a slave left alone in a field with sheep in pagan Ireland as a boy, and he prayed without ceasing until he could escape—eventually returning as a bishop and a missionary. So we shouldn’t deny people individual agency by saying their environment determined their outcome. Yet we know that environment helps determine our outcomes. That’s why parents work hard to find the right school and community in which to raise their children. If people thought environment didn’t help determine outcomes, they wouldn’t expend so much time and money to obtain a great environment—family, school, neighborhood—for their children. They’d just say, 'Hey, kid, make good decisions.
Timothy P. Carney (Alienated America: Why Some Places Thrive While Others Collapse)