Potter Stewart Quotes

We've searched our database for all the quotes and captions related to Potter Stewart. Here they are! All 17 of them:

Clearly," Jason said, "you are not doing nothing. You are most definitely doing something. What it looks like you're doing is pouring packets of sugar on Lauren Moffat's head." Shhh," I said. "It's snowing. But only on Lauren." I shook more sugar out of the packets. "'Merry Christmas, Mr. Potter,'" I called softly down to Lauren in my best Jimmy Stewart imitation. "'Merry Christmas, you old building and Loan.'" Jason started cracking up, and I had to hush him as Becca saw my sugar supply running low and hastened to hand me more packets. Stop laughing so loud," I said to Jason. "You'll spoil this beautiful moment for them." I sprinkled more sugar over the side of the balcony. "'Merry Christmas to all, and to all a good night.
Meg Cabot (How to Be Popular)
Censorship reflects a society's lack of confidence in itself.
Potter Stewart
Fairness is what justice really is.
Justice Potter Stewart
I know it when I see it Jacobellis v. Ohio, 378 U.S. 184 (1964), concurring op.
Justice Potter Stewart
Ethics is knowing the difference between what you have the right to do and what is the right thing to do.” Potter Stewart, Associate Justice of the United States Supreme Court,
Max Allan Collins (Supreme Justice (Reeder and Rogers, #1))
Ethics is knowing the difference between what you have the right to do and what is the right thing to do. - Potter Stewart
Max Allan Collins (Supreme Justice (Reeder and Rogers, #1))
For when everything is classified, then nothing is classified, and the system becomes one to be disregarded by the cynical or the careless, and to be manipulated by those intent on self-protection or self-promotion." [New York Times Co. v. United States, 403 U.S. 713 (1971) (concurring)]
Potter Stewart
Despite a seemingly pervasive belief that only people of colour ‘play the race card’, it does not take anything as dramatic as a slave revolution or Japanese imperialism to evoke white racial anxieties, something as trivial as the casting of non-white people in films or plays in which a character was ‘supposed’ to be white will do the trick. For example, the casting of Olivier award-winning actress Noma Dumezweni to play the role of Hermione in the debut West End production of Harry Potter and the Cursed Child got bigots so riled up that J. K. Rowling felt the need to respond and give her blessing for a black actress to play the role. A similar but much larger controversy occurred when the character Rue in the film The Hunger Games was played by a black girl, Amandla Stenberg. Even though Rue is described as having brown skin in the original novel, ‘fans’ of the book were shocked and dismayed that the movie version cast a brown girl to play the role, and a Twitter storm of abuse about the ethnic casting of the role ensued. You have to read the responses to truly appreciate how angry and abusive they are.- As blogger Dodai Stewart pointed out at the time: All these . . . people . . . read The Hunger Games. Clearly, they all fell in love with and cared about Rue. Though what they really fell in love with was an image of Rue that they’d created in their minds. A girl that they knew they could love and adore and mourn at the thought of knowing that she’s been brutally killed. And then the casting is revealed (or they go see the movie) and they’re shocked to see that Rue is black. Now . . . this is so much more than, 'Oh, she’s bigger than I thought.’ The reactions are all based on feelings of disgust. These people are MAD that the girl that they cried over while reading the book was ‘some black girl’ all along. So now they’re angry. Wasted tears, wasted emotions. It’s sad to think that had they known that she was black all along, there would have been [no] sorrow or sadness over her death.
Akala (Natives: Race and Class in the Ruins of Empire)
Ethics is knowing the difference between what you have the right to do and what is the right thing to do.” Potter Stewart, Associate Justice of the United States Supreme Court, 1958–1981. Section 5, Grave 40-2, Arlington National Cemetery.
Max Allan Collins (Supreme Justice (Reeder and Rogers, #1))
Ethics is knowing the difference between what you have the right to do and what is the right thing to do.” Potter Stewart, Associate Justice of the United States Supreme Court, 1958–1981.
Max Allan Collins (Supreme Justice (Reeder and Rogers, #1))
I find that my view on what is polite behavior mirrors the view that former Supreme Court justice Potter Stewart had on pornography—I cannot define it but I know it when I see it.
Ammon Shea (Reading the Oxford English Dictionary: One Man, One Year, 21,730 Pages)
Ethics is knowing the difference between what you have the right to do and what is the right thing to do. - Supreme Court Justice Potter Stewart
William A. Raabe
I don't know much about theology, but I know it when I see it.
Marty Barrett (Limericks of Loss And Regret: Gripping And Poignant Interludes)
The popular culture has also lowered the threshold on public shaming rituals. It is not only suppressing certain speech on college campuses, but making public denunciation of certain classes of people into a form of popular entertainment. The masters of the funny cheap shot are comedians Jon Stewart and Stephen Colbert, who routinely and cleverly skewer conservatives as stupid bigots. After the Supreme Court ruling on same-sex marriage, for example, Stewart asked what was wrong with opponents of same-sex marriage, as if a view held for thousands of years, even not very long ago by both Barack Obama and Hillary Clinton, were incomprehensible. The use of humor is a cultural trick. It provides a cultural permission slip to be nasty because, or so the assumption goes, the enemies of "the people" are so unattractive that they deserve whatever Stewart or Colbert throws at them. When Stewart compares Senator Ted Cruz to the Harry Potter character Voldemort, he knows we will then think of Cruz as the book's author describes Voldemort, "a raging psychopath, devoid of the normal human responses to other people's suffering". It may seem futile to complain about the crudeness of American mass culture. It has been around for decades, and it is not about to change anytime soon. The thin line that exists these days between politics and entertainment (witness the rise of Donald Trump) is undoubtedly coarsening our politics. It is becoming more culturally acceptable to split the world into us-versus-them schemata and to indulge in all sorts of antisocial and illiberal fantasies about crushing one's enemies. Only a few decades ago most liberals had a different idea of tolerance. Most would explain it with some variation of Evelyn Beatrice Hall's line about Voltaire's philosophy of free speech: "I disapprove of what you say, but I will defend to the death your right to say it". That is no longer the case. It is now deemed necessary, indeed even noble, to be intolerant in the cause of tolerance. Any remark or viewpoint that liberals believe is critical of minorities is by definition intolerant. A liberal critique of conservatives or religious people, on the other hand, is, again by definition, incapable of being intolerant. It is a willful double standard. For liberals, intolerance is a one-way street leading straight to conservatism.
Kim R. Holmes (The Closing of the Liberal Mind: How Groupthink and Intolerance Define the Left)
Ethics is knowing what you have a right to do, and what is right to do’ Potter Stewart
Anna Smith (Kill Me Twice (Rosie Gilmour #7))
Supreme Court justice Potter Stewart once said he could not define pornography, but he knew it when he saw it. Reverence is a little like that. It is difficult to define, but you know it when you feel it.
Barbara Brown Taylor (An Altar in the World: A Geography of Faith)
Ethics is knowing the difference between what you have a right to do, and what is the right thing to do. —Potter Stewart, U.S. Supreme Court Justice
Brian Singer (Investment Leadership and Portfolio Management: The Path to Successful Stewardship for Investment Firms (Wiley Finance Book 502))