Pof Quotes

The goal is to get your estrogen where it should be so you don’t have to hang out in social support groups that do nothing but chew the cud on how miserable they are without estrogen.

[...] Pierre de la Coste : Comme par exemple Stephen Hawking dans l'un de ces derniers livres dit "j'ai pas besoin de dieu pour expliquer l'univers, il me suffit des lois de la gravitation" Etienne Klein : Ne me faites pas rire... [...] Il a écrit un livre il y a quelques années qui s'appelle une brève histoire du temps, et c'est toujours le même truc, il fait 180 pages sur la théorie des cordes, puis dernière page, Dieu arrive, on sait pas pourquoi, il arrive comme ça. Dans le premier livre, c'était "bientôt grâce à la théorie des cordes, nous connaîtrons la pensée de Dieu" - On apprend là que Dieu pense... ce qui est en soit une information théologique de première importance..., et puis il y a une espèce de naïveté comme ça à parler de Dieu sans dire que quel Dieu on parle... Et puis là dans le dernier livre que vous citez, effectivement, pareil, 180 pages sur la théorie des cordes... puis dernière page, "finalement, on a pas besoin de Dieu pour créer l'univers, les lois de la gravitation ont suffit pour le faire" - mais vous voyez la naïveté du truc...? Et après ça fait la Une du Times, ça fait la Une de la presse française... Et prenons le au sérieux, imaginons qu'effectivement, au début entre guillemets, il n'y avait pas d'espace, pas de temps, pas de matière, pas d’énergie, pas de rayonnement, mais il y avait les lois de la gravitation...- Alors les lois de la gravitation sont là, transcendantes, et "pof" elle créent l'univers. ça veut dire que, si vous définissez Dieu comme étant celui qui a créé l'univers, vous devez admettre que les lois de la gravitation c'est Dieu... et à ce moment là, quand vous tombez dans les escaliers, sous l'effet de la gravitation, sans le savoir vous accomplissez une action de grâce... et donc, vous voyez cette naïveté là est quand même coupable [...] "Les Rendez-vous du futur Étienne Klein [20m45]"

TIMOTHY 1 Paul,  aan apostle of Christ Jesus  bby the will of God according to  cthe promise of the life that is in Christ Jesus, 2To Timothy,  dmy beloved child: eGrace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 fI thank God  gwhom I serve, as did my ancestors,  hwith a clear conscience, as I remember you  iconstantly in my prayers night and day. 4 jAs I remember your tears,  kI long to see you, that I may be filled with joy. 5I am reminded of  lyour sincere faith, a faith that dwelt first in your grandmother Lois and  myour mother Eunice and now, I am sure, dwells in you as well. 6For this reason I remind you  nto fan into flame the gift of God, which is in you through the laying on of my hands, 7for God gave us  oa spirit not of fear but  pof power and love and self-control.

gee i like to think of dead" gee i like to think of dead it means nearer because deeper firmer since darker than little round water at one end of the well       it's too cool to be crooked and it's too firm to be hard but it's sharp and it's thick and it loves,      every old thing falls in rosebugs and jackknives and kittens and pennies they all sit there looking at each other having the fastest time because they've never met before dead's more even than how many ways of sitting on your head your unnatural hair has in the morning dead's clever too like POF goes the alarm off and the little striker having the best time tickling away every- body's brain so everybody just puts out their finger and they stuff the poor thing all full of fingers dead has a smile like the nicest man you've never met who maybe winks at you in a streetcar and you pretend you don't but really you do see and you are My how glad he winked and hope he'll do it again or if it talks about you somewhere behind your back it makes your neck feel all pleasant and stoopid      and if dead says may i have this one and was never intro- duced you say Yes because you know you want it to dance with you and it wants to and it can dance and Whocares dead's fine like hands do you see that water flowerpots in windows but they live higher in their house than you so that's all you see but you don't want to dead's happy like the way underclothes All so differ- ently solemn and inti and sitting on one string dead never says my dear,Time for your musiclesson and you like music and to have somebody play who can but you know you never can and why have to? dead's nice like a dance where you danced simple hours and you take all your prickley-clothes off and squeeze- into-largeness without one word      and you lie still as anything      in largeness and this largeness begins to give you,the dance all over again and you,feel all again all over the way men you liked made you feel when they touched you(but that's not all)because largeness tells you so you can feel what you made,men feel when,you touched,them dead's sorry like a thistlefluff-thing which goes land- ing away all by himself on somebody's roof or some- thing where who-ever-heard-of-growing and nobody expects you to anyway dead says come with me he says(and why ever not)into the round well and see the kitten and the penny and the jackknife and the rosebug                                 and you say Sure you say  (like that)  sure i'll come with you you say for i like kittens i do and jackknives i do and pennies i do and rosebugs i do E.E. Cummings, 100 Selected Poems. (Grove Press, January 10, 1994) Originally published 1954.

As long as you leave to others the responsibility to make you happy, you are going to be miserable, because it is actually your job.

true evils to fouls, but the depraved habits of thefe are the fources to them of their depraved energies. But every energy, though it proceeds with depravity into the univerfe, is under the direftion of prefiding Gods, and of a more total or partial providence. For it becomes, fays PJotinu^, an unjufh adion to him who does it, fo far as pertains to the doing it, but jufl: to him who fuffers for it, fo far as he fuffers. And fo far as an adion of this kind is atheiftical, it originates from a partial caufe, which gives perfedion to an atlion full of paflion; but fo far as it is good, it obtains from prefiding powers its proper end. For it is neceffary that the authors of the greatell: crimes fhould fume time or other be called to punifliment; but this would never take place, unlefs their depravity received its completion. Many habits therefore, remaining unenergetic, render thofe by whom they are pofTefled incapable of obtaining their proper cure. Hence, on the Gods coiifulting concerning bringing the war to an end, and faving the Trojans, the Goddefs who prefides over juftice prevents any energy of this kind, that the Trojans may more fwiftly fuffer the punifhment of their crimes; and Minerva, who cooperates with this divinity, excites to the violation of the oath, that, energizing according to the whole of their depravity, they may receive the punifliment of the whole of it. For neither was it good for them to remain without a cure, nor that their latent depravity fhould be healed prior to their fecond offences.