Place Holder Quotes

It's amazing what the sound of a voice you've been longing to hear can do to your heart. He spoke five words just now, but in the time it took him to speak those five words, my heart was shredded and minced, then placed back inside my chest with the expectation that it should somehow know how to beat again.

Earth, Ashes to ashes and dust to dust in mother earth we place our trust and as we cycle through our years we water it with blood and tears...

But it does suck. Everyone in this place sucks and I hate them all. I hate everybody but Holder and they’re the reason he isn’t here anymore.

In the first place, Cranford is in possession of the Amazons; all the holders of houses above a certain rent are women. If a married couple come to settle in the town, somehow the gentleman disappears; he is either fairly frightened to death by being the only man in the Cranford parties, or he is accounted for by being with his regiment, his hip, or closely engaged in business all the week in the great neighbouring commercial town of Drumble, distant only twenty miles on a railroad. In short, whatever does become of the gentlemen, they are not at Cranford.

It is the natural ambition of the power holder to cast a criminal light on legal resistance and even non-acceptance of its demands, and this aim gives rise to specialized branches in the use of force and the related propaganda. One tactic is to place the common criminal on a higher level than the man who resists their purposes.

One’s own dead are more than cadavers, they are place holders for the living. They are a focus, a receptacle, for emotions that no longer have one.

From the moment I arrived at Willow Grove, I was confident I would spend the next 4 years of my high school career counting the days until I could escape this place, which has the spiritual aura of a Mountain Dew bottle filled with dip spit in the tour bus cup holder of a Christian Rock Lynyrd Skynyrd cover band.

I mean, are you even really gay?” I sighed. “Of course I’m gay. I’ve got something up my butt right now.” Twyla’s eyes widened in shock and her lips spread into a delighted grin. “You do? Oh, my God! What is it? Is it like a… place holder?” I shook my head and laughed into my hand. “There’s nothing up my butt. A placeholder? You’re nuts.

He placed his coffee cup in the MKZ's fanncy cup holder and drove off. If the woman who sued McDonald's had an MKZ, she'd never have burned her crotch. Then again, she'd never have sued, and she would have all that dough.  She could afford a Lincoln now.

A phenomenon noticeable throughout history regardless of place or period is the pursuit by governments of policies contrary to their own interests. Mankind, it seems, makes a poorer performance of government than of almost any other human activity. In this sphere, wisdom, which may be defined as the exercise of judgment acting on experience, common sense and available information, is less operative and more frustrated than it should be. Why do holders of high office so often act contrary to the way reason points and enlightened self-interest suggests? Why does intelligent mental process seem so often not to function?

This is that moment in the hangover in which you discover that your keys are in your hat, the cat is in the sink, and you attempted late the previous night to make stew out of a pot holder. Things are in the wrong place. Religion is in the box where science used to be. Politics is on the shelf where you thought you left science the previous afternoon. Entertainment seems to have been knocked over and spilled on everything.

Thank you," he said. "Welcome. Welcome especially to Mr. Coyle Mathis and the other men and women of Forster Hollow who are going to be employed at this rather strikingly energy-inefficient plant. It's a long way from Forster Hollow, isn't it?" "So, yes, welcome," he said. "Welcome to the middle class! That's what I want to say. Although, quickly, before I go any further, I also want to say to Mr. Mathis here in the front row: I know you don't like me. And I don't like you. But, you know, back when you were refusing to have anything to do with us, I respected that. I didn't like it, but I had respect for your position. For your independence. You see, because I actually came from a place a little bit like Forster Hollow myself, before I joined the middle class. And, now you're middle-class, too, and I want to welcome you all, because it's a wonderful thing, our American middle class. It's the mainstay of economies all around the globe!" "And now that you've got these jobs at this body-armor plant," he continued, "You're going to be able to participate in those economies. You, too, can help denude every last scrap of native habitat in Asia, Africa, and South America! You, too, can buy six-foot-wide plasma TV screens that consume unbelievable amounts of energy, even when they're not turned on! But that's OK, because that's why we threw you out of your homes in the first places, so we could strip-mine your ancestral hills and feed the coal-fired generators that are the number-one cause of global warming and other excellent things like acid rain. It's a perfect world, isn't it? It's a perfect system, because as long as you've got your six-foot-wide plasma TV, and the electricity to run it, you don't have to think about any of the ugly consequences. You can watch Survivor: Indonesia till there's no more Indonesia!" "Just quickly, here," he continued, "because I want to keep my remarks brief. Just a few more remarks about this perfect world. I want to mention those big new eight-miles-per-gallon vehicles you're going to be able to buy and drive as much as you want, now that you've joined me as a member of the middle class. The reason this country needs so much body armor is that certain people in certain parts of the world don't want us stealing all their oil to run your vehicles. And so the more you drive your vehicles, the more secure your jobs at this body-armor plant are going to be! Isn't that perfect?" "Just a couple more things!" Walter cried, wresting the mike from its holder and dancing away with it. "I want to welcome you all to working for one of the most corrupt and savage corporations in the world! Do you hear me? LBI doesn't give a shit about your sons and daughters bleeding in Iraq, as long as they get their thousand-percent profit! I know this for a fact! I have the facts to prove it! That's part of the perfect middle-class world you're joining! Now that you're working for LBI, you can finally make enough money to keep your kids from joining the Army and dying in LBI's broken-down trucks and shoddy body armor!" The mike had gone dead, and Walter skittered backwards, away from the mob that was forming. "And MEANWHILE," he shouted, "WE ARE ADDING THIRTEEN MILLION HUMAN BEINGS TO THE POPULATION EVERY MONTH! THIRTEEN MILLION MORE PEOPLE TO KILL EACH OTHER IN COMPETITION OVER FINITE RESOURCES! AND WIPE OUT EVERY OTHER LIVING THING ALONG THE WAY! IT IS A PERFECT FUCKING WORLD AS LONG AS YOU DON'T COUNT EVERY OTHER SPECIES IN IT! WE ARE A CANCER ON THE PLANT! A CANCER ON THE PLANET!

I tell Mark I’m glad to see some cup holders were left in place. I recognize the brief, polite silence that follows. It’s Mark Roman rendered mute by the fullness of my ignorance. They’re rifle holders.

We’d been to Boomer and Paula’s apartment once for Friday-night pizza. Their downstairs was an obstacle course of hanging plants in Velveeta-colored macramé holders that Paula had woven. Decoupaged greeting cards and studio portraits of Ashley covered the walls. Back at our place that evening, I had turned their home—their life—into a cartoon for Dante’s entertainment, had even gotten out of bed to imitate Paula’s walk. “Jut Butt,” I nicknamed her. Dante laughed so hard, he couldn’t breathe. Then he fell asleep while I sat up in bed, horrified at how vicious I could be toward a woman who’d just fed us.

In accepting as two primary texts, Singer's Animal Liberation and Regan's The Case for Animal Rights--texts that valorize rationality--the animal defense movement reiterates a patriarchal disavowal of emotions as having a legitimate role in theory making. The problem is that while on the one hand it articulates positions against animal suffering, on the other hand animal rights theory dispenses with the idea that caring about and emotionally responding to this suffering can be appropriate sources of knowledge. Emotions and theory are related. One does not have to eviscerate theory of emotional content and reflection to present legitimate theory. Nor does the presence of emotional content and reflection eradicate or militate against thinking theoretically. By disavowing emotional responses, two major texts of animal defense close off the intellectual space for recognizing the role of emotions in knowledge and therefore theory making. As the issue of caring about suffering is problematized, difficulties with animal rights per se become apparent. Without a gender analysis, several important issues that accompany a focus on suffering are neglected, to the detriment of the movement. Animal rights theory offers a legitimating language for animal defense without acknowledging the indebtedness of the rights-holder to caring relationships. Nor does it provide models for theoretically engaging with our own emotional responses, since emotions are seen as untrustworthy. Because the animal advocacy movement has failed to incorporate an understanding of caring as a motivation for so many animal defense activists, and because it has not addressed the gendered nature of caring--that it is woman's duty to provide service to others, while it is men's choice--it has not addressed adequately the implications that a disproportionate number of activists are women motivated because they care about animal suffering. Animal rights theory that disowns or ignores emotions mirrors on the theoretical level the gendered emotional responses inherent in a patriarchal society. In this culture, women are supposed to do the emotional work for heterosexual intimate relationships: 'a man will come to expect that a woman's role in his life is to take care of his feelings and alleviate the discomfort involved in feeling.' At the cultural level, this may mean that women are doing the emotional work for the animal defense movement. And this emotional work takes place in the context of our own oppression.

The key thing, the one thing that almost every current and former federal prosecutor who lived through this period talks about, is that in the early years of the Obama administration, a huge premium was placed on not losing. Breuer and Holder acted like the corporate stewards they were and gravitated toward a bottom-line strategy of prosecution. They became attracted to a cost-benefit-analysis vision of law enforcement, where the key questions weren’t Who did what? and What the hell should we do about it? but Will we win? and How badly will the press screw us if we lose?

He couldn’t bear to live, but he couldn’t bear to die. He couldn’t bear the thought of her making love to someone else, but neither could he bear the absence of the thought. And as for the note, he couldn’t bear to keep it, but he couldn’t bear to destroy it either. So he tried to lose it. He left it by the wax-weeping candle holders, placed it between matzos every Passover, dropped it without regard among rumpled papers on his cluttered desk, hoping it wouldn’t be there when he returned. But it was always there. He tried to massage it out of his pocket while sitting on the bench in front of the fountain of the prostrate mermaid, but when he inserted his hand for his hanky, it was there. He hid it like a bookmark in one of the novels he most hated, but the note would appear several days later between the pages of one of the Western books that he alone in the shtetl read, one of the books that the note had now spoiled for him forever. But like his life, he couldn’t for the life of him lose the note. It kept returning to him. It stayed with him, like a part of him, like a birthmark, like a limb, it was on him, in him, him, his hymn: I had to do it for myself.

They are more inward looking by nature, and for them the outward movement into form is minimal. They would rather return home than go out. They have no desire to get strongly involved in or change the world. If they have any ambitions, they usually don’t go beyond finding something to do that gives them a degree of independence. Some of them find it hard to fit into this world. Some are lucky enough to find a protective niche where they can lead a relatively sheltered life, a job that provides them with a regular income or a small business of their own. Some may feel drawn toward living in a spiritual community or monastery. Others may become dropouts and live on the margins of a society they feel they have little in common with. Some turn to drugs because they find living in this world too painful. Others eventually become healers or spiritual teachers, that is to say, teachers of Being. In past ages, they would probably have been called contemplatives. There is no place for them, it seems, in our contemporary civilization. On the arising new earth, however, their role is just as vital as that of the creators, the doers, the reformers. Their function is to anchor the frequency of the new consciousness on this planet. I call them the frequency-holders. They are here to generate consciousness through the activities of daily life, through their interactions with others as well as through “just being.” In this way, they endow the seemingly insignificant with profound meaning. Their task is to bring spacious stillness into this world by being absolutely present in whatever they do. There is consciousness and therefore quality in what they do, even the simplest task. Their purpose is to do everything in a sacred manner. As each human being is an integral part of the collective human consciousness, they affect the world much more deeply than is visible on the surface of their lives.

CHAPTER ONE: AN INTRODUCTORY DISCOURSE FROM SIN   “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” -Genesis 4:7   Dear Reader, If you are here, it is no accident.  Either your curiosity has attracted you to me, or you have heard me screaming for your attention from every high place, and you want a better understanding of why I want the crown in your life. With this book, I will take you on a ride to view my perspective on why I want to be the crown holder in your life. I have watched in admiration, not just for you, but also for your family; those in the present and those that have preceded you.  I sit slavering at the idea of making you feel good.

The content industries like to portray fair use as a narrow and grudging defense against an otherwise valid case for copyright infringement—as if the claim were, “Yes, I trespassed on your land, which was wrong, I admit. But I was starving and looking for food. Please give me a break.” This is simply inaccurate. True, fair use is asserted as “an affirmative defense”; that is the way it is brought up in a copyright case. But in U.S. law, fair uses are stated quite clearly to be limitations on the exclusive rights of the copyright holder—uses that were never within the copyright holder’s power to prohibit. The defense is not “I trespassed on your land, but I was starving.” It is “I did not trespass on your land. I walked on the public road that runs through it, a road you never owned in the first place.

Lambspun’s Whodunnit Shell   Very Easy Knit with Bulky Yarn GAUGE: 2 sts/in   MATERIALS: US size 15 needles (or size to obtain gauge), 14-inch straight Very bulky yarn with gauge of 2 sts per inch   INSTRUCTIONS:     BACK: With yarn required for gauge, CO 40, 44, 46, 50, 52 sts. Work in garter stitch, (knit every row) or if you like an edge that rolls, work in stockinette (knit one row, purl one row) throughout garment. Continue in garter or stockinette until piece measures 8, 8.5, 9, 9, 9 inches or desired length to armhole. At armhole edges BO 3 sts once, 2 sts once, 1 st once. Work on remaining 28, 32, 34, 38, 40 sts until piece measures 14.5, 15, 15.5, 16, 16.5 inches.   NECK SHAPING: Work 11, 12, 12, 14, 15 sts. Join second ball of yarn and bind off center 6, 8, 10, 10, 10 sts. Work remaining sts, turn. Working both sides at once, bind off 1 st from the neck edge 3 times. Continue working on reaming sts until piece measures 17, 18, 18.5, 19, 19.5 inches. Place remaining 8, 9, 9, 11, 12 sts on holders.   FRONT: CO 39, 43, 45, 49, 51 sts. Work in garter stitch, (knit every row) or if you like an edge that rolls, work in stockinette (knit one row, purl one row) throughout garment. Continue in garter or stockinette until piece measures 8, 8.5, 9, 9, 9 inches or desired length to armhole. At armhole edges BO 3 sts once, 2 sts once, 1 st once. Work on remaining 28, 32, 34, 38, 40 sts until piece measures 14.5, 15, 15.5, 16, 16.5 inches.   NECK SHAPING: Same as for back.   FINISHING: Join shoulders with three-needle bind off. Single crochet around every edge. Hand seam sides together. Pattern courtesy of Lambspun of Colorado, Fort Collins, Colorado.

Finally, when everything I was going to carry was in the place that I needed to carry it, a hush came over me. I was ready to begin. I put on my watch, looped my sunglasses around my neck by their pink neoprene holder, donned my hat, and looked at my pack. It was at once enormous and compact, mildly adorable and intimidatingly self-contained. It had an animate quality; in its company, I didn’t feel entirely alone. Standing, it came up to my waist. I gripped it and bent to lift it. It wouldn’t budge. I squatted and grasped its frame more robustly and tried to lift it again. Again it did not move. Not even an inch. I tried to lift it with both hands, with my legs braced beneath me, while attempting to wrap it in a bear hug, with all of my breath and my might and my will, with everything in me. And still it would not come. It was exactly like attempting to lift a Volkswagen Beetle. It looked so cute, so ready to be lifted—and yet it was impossible to do.

Identity politics’, meanwhile, has become the place where social justice finds its caucuses. It atomizes society into different interest groups according to sex (or gender), race, sexual preference and more. It presumes that such characteristics are the main, or only, relevant attributes of their holders and that they bring with them some added bonus. For example (as the American writer Coleman Hughes has put it), the assumption that there is ‘a heightened moral knowledge’ that comes with being black or female or gay.3 It is the cause of the propensity of people to start questions or statements with ‘Speaking as a . . .’. And it is something that people both living and dead need to be on the right side of. It is why there are calls to pull down the statues of historical figures viewed as being on the wrong side and it is why the past needs to be rewritten for anyone you wish to save. It is why it has become perfectly normal for a Sinn Fein senator to claim that the IRA hunger strikers in 1981 were striking for gay rights.4 Identity politics is where minority groups are encouraged to simultaneously atomize, organize and pronounce. The

I jumped then. It seemed I heard a child laugh. My imagination, of course. And then, when I should have known better, I headed for the closet and the high and narrow door at the very back end and the steep and narrow dark stairs. A million times I’d ascended these stairs. A million times in the dark, without a candle, or a flashlight. Up into the dark, eerie, gigantic attic, and only when I was there did I feel around for the place where Chris and I had hidden our candles and matches. Still there. Time did stand still in this place. We’d had several candle holders, all of pewter with small handles to grasp. Holders we’d found in an old trunk along with boxes and boxes of short, stubby, clumsily made candles. We’d always presumed them to be homemade candles, for they had smelled so rank and old when they burned. My breath caught! Oh! It was the same! The paper flowers still dangled down, mobiles to sway in the drafts, and the giant flowers were still on the walls. Only all the colors had faded to indistinct gray—ghost flowers. The sparkling gem centers we’d glued on had loosened, and now only a few daisies had sequins, or gleaming stones, for centers. Carrie’s purple worm was there only now he too was a nothing color. Cory’s epileptic snail didn’t appear a bright, lopsided beach ball now, it was more a tepid, half-rotten squashy orange. The BEWARE signs Chris and I had painted in red were still on the walls, and the swings still dangled down from the attic rafters. Over near the record player was the barre Chris had fashioned, then nailed to the wall so I could practice my ballet positions. Even my outgrown costumes hung limply from nails, dozens of them with matching leotards and worn out pointe shoes, all faded and dusty, rotten smelling. As in an unhappy dream I was committed to, I drifted aimlessly toward the distant schoolroom, with the candelight flickering. Ghosts were unsettled, memories and specters followed me as things began to wake up, yawn and whisper. No, I told myself, it was only the floating panels of my long chiffon wings . . . that was all. The spotted rocking-horse loomed up, scary and threatening, and my hand rose to my throat as I held back a scream. The rusty red wagon seemed to move by unseen hands pushing it, so my eyes took flight to the blackboard where I’d printed my enigmatic farewell message to those who came in the future. How was I to know it would be me? We lived in the attic, Christopher, Cory, Carrie and me— Now there are only three. Behind the small desk that had been Cory’s I scrunched down, and tried to fit my legs under. I wanted to put myself into a deep reverie that would call up Cory’s spirit that would tell me where he lay.

To hail a religion for its compatibility with a secular society was decidedly not a neutral gesture. Secularism was no less bred of the sweep of Christian history than were Orban's barbed-wire fences. Naturally, for it to function as its exponents wished it to function, this could never be admitted. The West, over the duration of its global hegemony, had become skilled in the art of repackaging Christian concepts for non-Christian audiences. A doctrine such as that of human rights was far likelier to be signed up to if its origins among the canon lawyers of medieval Europe could be kept concealed. The insistence of United Nations agencies on "the antiquity and broad acceptance of the conception of the rights of man” was a necessary precondition for their claim to a global, rather than a merely Western, jurisdiction. Secularism, in an identical manner, depended on the care with which it covered its tracks. If it were to be embraced by Jews, or Muslims, or Hindus as a neutral holder of the ring between them and people of other faiths, then it could not afford to be seen as what it was: a concept that had little meaning outside of a Christian context. In Europe, the secular had for so long been secularised that it was easy to forget its ultimate origins. To sign up to its premises was unavoidably to become just that bit more Christian. Merkel, welcoming Muslims co Germany, was inviting them to take their place in a continent that was not remotely neutral in its understanding of religion: a continent in which the division of church and state was absolutely assumed to apply to Islam

Mindy runs to the DVD player and delicately places the disk in the holder and presses play. “Will you sit in this chair, please, Princess Mindy?” I ask, bowing deeply at the waist. Mindy giggles as she replies, ”I guess so.” After Mindy sits down, I take a wide-tooth comb and start gently combing out her tangles. Mindy starts vibrating with excitement as she blurts, “Mr. Jeff, you’re gonna fix my hair fancy, ain’t you?” “We’ll see if a certain Princess can hold still long enough for me to finish,” I tease. Immediately, Mindy becomes as still as a stone statue. After a couple of minutes, I have to say, “Mindy, sweetheart, it’s okay to breathe. I just can’t have you bouncing, because I’m afraid it will cause me to pull your hair.” Mindy slumps down in her chair just slightly. “Okay Mr. Jeff, I was ascared you was gonna stop,” she whispers, her chin quivering. I adopt a very fake, very over-the-top French accent and say, “Oh no, Monsieur Jeff must complete Princess Mindy’s look to make the Kingdom happy. Mindy erupts with the first belly laugh I’ve heard all day as she responds, “Okay, I’ll try to be still, but it’s hard ‘cause I have the wiggles real bad.” I pat her on the shoulder and chuckle as I say, “Just try your best, sweetheart. That’s all anyone can ask.” Kiera comes screeching around the corner in a blur, plunks her purse on the table, and says breathlessly, “Geez-O-Pete, I can’t believe I’m late for the makeover. I love makeovers.” Kiera digs through her purse and produces two bottles of nail polish and nail kit. “It’s time for your mani/pedi ma’am. Would you prefer Pink Pearl or Frosted Creamsicle? Mindy raises her hand like a schoolchild and Kiera calls on her like a pupil, “I want Frosted Cream toes please,” Mindy answers. “Your wish is my command, my dear,” Kiera responds with a grin. For the next few minutes, Mindy gets the spa treatment of her life as I carefully French braid her hair into pigtails. As a special treat, I purchased some ribbons from the gift shop and I’m weaving them into her hair. I tuck a yellow rose behind her ear. I don my French accent as I declare, “Monsieur Jeffery pronounces Princess Mindy finished and fit to rule the kingdom.” Kiera hands Mindy a new tube of grape ChapStick from her purse, “Hold on, a true princess never reigns with chapped lips,” she says. Mindy giggles as she responds, “You’re silly, Miss Kiera. Nobody in my kingdom is going to care if my lips are shiny.” Kiera’s laugh sounds like wind chimes as she covers her face with her hands as she confesses, “Okay, you busted me. I just like to use it because it tastes yummy.” “Okay, I want some, please,” Mindy decides. Kiera is putting the last minute touches on her as Mindy is scrambling to stand on Kiera’s thighs so she can get a better look in the mirror. When I reach out to steady her, she grabs my hand in a death grip. I glance down at her. Her eyes are wide and her mouth is opening and closing like a fish. I shoot Kiera a worried glance, but she merely shrugs. “Holy Sh — !” Mindy stops short when she sees Kiera’s expression. “Mr. Jeff is an angel for reals because he turned me into one. Look at my hair Miss Kiera, there are magic ribbons in it! I’m perfect. I can be anything I want to be.” Spontaneously, we all join together in a group hug. I kiss the top of her head as I agree, “Yes, Mindy, you are amazing and the sky is the limit for you.

Everyone knew there had never been a cowardly Confederate soldier and they found this statement peculiarly irritating. He always referred to the soldiers as “our brave boys” or “our heroes in gray” and did it in such a way as to convey the utmost in insult. When daring young ladies, hoping for a flirtation, thanked him for being one of the heroes who fought for them, he bowed and declared that such was not the case, for he would do the same thing for Yankee women if the same amount of money were involved. Since Scarlett’s first meeting with him in Atlanta on the night of the bazaar, he had talked with her in this manner, but now there was a thinly veiled note of mockery in his conversations with everyone. When praised for his services to the Confederacy, he unfailingly replied that blockading was a business with him. If he could make as much money out of government contracts, he would say, picking out with his eyes those who had government contracts, then he would certainly abandon the hazards of blockading and take to selling shoddy cloth, sanded sugar, spoiled flour and rotten leather to the Confederacy. Most of his remarks were unanswerable, which made them all the worse. There had already been minor scandals about those holding government contracts. Letters from men at the front complained constantly of shoes that wore out in a week, gunpowder that would not ignite, harness that snapped at any strain, meat that was rotten and flour that was full of weevils. Atlanta people tried to think that the men who sold such stuff to the government must be contract holders from Alabama or Virginia or Tennessee, and not Georgians. For did not the Georgia contract holders include men from the very best families? Were they not the first to contribute to hospital funds and to the aid of soldiers’ orphans? Were they not the first to cheer at “Dixie” and the most rampant seekers, in oratory at least, for Yankee blood? The full tide of fury against those profiteering on government contracts had not yet risen, and Rhett’s words were taken merely as evidence of his own bad breeding. He not only affronted the town with insinuations of venality on the part of men in high places and slurs on the courage of the men in the field, but he took pleasure in tricking the dignified citizenry into embarrassing situations. He could no more resist pricking the conceits, the hypocrisies and the flamboyant patriotism of those about him than a small boy can resist putting a pin into a balloon. He neatly deflated the pompous and exposed the ignorant and the bigoted, and he did it in such subtle ways, drawing his victims out by his seemingly courteous interest, that they never were quite certain what had happened until they stood exposed as windy, high flown and slightly ridiculous.

These negative-sum games of coercion and extortion lead to highly inefficient outcomes, and they can only be avoided by carefully crafting the ex ante rules to avoid such coercion and extortion. These coercive threats that make negative-sum games possible, and that decrease the payoffs of positive-sum games, cannot be neatly distinguished in practice from innocent externalities: any act or omission of one party that harms another, i.e. any externality, doubles as a threat, whether a tiny threat or a large threat, from which an extortion premium, its size depending on the size of the threat, can be extracted. In order to try to distinguish coercion, and the extortion it gives rise to, from an "innocent" externality that can be cured by efficient bargaining, there are ways to exclude some of these extreme possibilities from the prior allocation of rights. And indeed criminal and tort law do this: they distinguish purposeful behavior from negligent, and negligent from the mere unfortunate accident. But any such ex ante distiction contradicts the claim that the Coase Theorem applies to any prior allocation of rights. Voluntary bargaining cannnot give rise to tort and criminal law. Quite the opposite is true: at least a basic tort law is necessary to make voluntary bargaining possible. Tort law (and the associated property law which defines boundaries for the tort of trespass) is logically prior to contract law: good contracts depend on good tort and property law. Without a good tort law already in place, nobody, including the "protection firms" posited by anarcho-capitalism, can engage in the voluntary bargains that are necessary for efficient outcomes. This is not to claim that the polar opposite of anarcho-capitalism must be true, i.e. that "the government" along the lines we are familiar with is necessary. Instead, a system of political property rights that is unbundled and decentralized is possible, and may give rise to many of the benefits (e.g. peaceful competition between jurisdictions) promised by anarcho-capitalism. But political property rights are not based on a Rothbardian assumption of voluntary agreement -- instead, in these systems the procedural law of political property rights, as well as much of substantive property rights and tort law, is prior to contract law, and their origin necessarily involves some degree of coercion. Political and legal systems have not, do not, and cannot originate solely from voluntary contract. Both traditional "social contract" justifications of the state and the Rothbardian idea that contracts can substitute for the state are false: in all cases coercion is involved, both at the origin and in the ongoing practice of legal procedure. In both cases the term "contract" is used, implying voluntary agreement, when the term "treaty", a kind of agreement often forced by coercion, would far more accurately describe the reality. The real task for libertarians and other defenders of sound economics and law is not to try to devise law from purely voluntary origins, an impossible task, but to make sure the ex ante laws make voluntary bargaining possible and discourage coercion and extortion (by any party, including political property rights holders or governments) as much as possible.

The Evil Within Nancy Holder Summary [24840] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

I grab some coffee at one of the drive thru places; get to juggle it the whole way. The Datsun was made in an age when cup holders were what you did when you squeezed your knees together.

American Balneological Society; and holder of the Swiss Rikli Honor Medal (Brauchle/Groh 1971,164). In 1964, Brauchle was one of the first recipients of the prestigious Hufeland Medal, still awarded by the Central Association of Physicians for Nature Cure Methods to eminent physicians "who contribute to an all-encompassing wholistic concept of medicine" (Schimmel 1983, 470). Grote summarized Brauchle's achievements. Modern nature cure physicians owe much to him; we can almost say: everything . . . . When nature cure therapies are no longer regarded as methods for outsiders only, when fasting, a raw vegetarian diet and hydrotherapy have become legitimate tools of the clinician and found their appropriate places in medical texts, then it was Professor Brauchle's indefatigable work which not only opened the path but also paved it (Brauchle/Groh 1971, 164

Why is it only in these gun-free zones that we see so many people killed? Attackers have good reason to target gun-free zones. As shown earlier, concealed carry permit holders have stopped many mass public shootings. In addition to the cases listed earlier, mass public shootings have been stopped in Pearl, Mississippi; Edinboro, Pennsylvania; Grundy, Virginia; Memphis, Tennessee; Colorado Springs, Colorado; Portland, Oregon; and Salt Lake City, Utah. It has happened at colleges, in busy downtowns, in churches, in malls, and outside apartment buildings. Concealed carry saves lives everywhere. Mass public shooters avoid places where victims can defend themselves. After all, how quickly people can arrive with a gun to stop the attack reduces the number of likely victims and the publicity that the killer will be able to get.

As a result, we now see a plethora of MBA-holders mushrooming in and infiltrating every sector, company and corporation, no matter how large or small. With rare exceptions, these MBA-holders hardly bring any creativity or depth to the table. For them, everything is about profits and building their own image and profile. They seldom care about the well-being and advancement of those who fall under the mercy of their business ideas. They are usually people who, like a herd of sheep, have been told that an MBA is the easiest and fastest route to prosperity and advancement, so they go to school, get that MBA, and from there wreak havoc in every place they set their foot on. With their mediocrity and strong desire to advance at any cost, their management styles often create a culture of fear and intimidation among employees. This culture is usually characterized by serious retaliation if anyone dares to open their mouth to challenge their authority or critique their ideas.

Cold storage, on the other hand, means the machine that stores the cryptoasset is not connected to the Internet. In this case, a hacker would have to physically steal the machine to gain access to the cryptoassets. Some methods require that the machine storing the cryptoasset has never touched the Internet. Not once. While that sounds extreme, it is a best practice for firms that store large amounts of cryptoassets. It is not necessary for all but the most security-conscious investor. What does it even mean to store a cryptoasset? This refers to storage of the private key that allows the holder to send the cryptoasset to another holder of a private key. A private key is just a string of digits that unlocks a digital safe. The private key allows for the holder of that key to mathematically prove to the network that the holder is the owner of the cryptoasset and can do with it as he or she likes.24 That digital key can be placed in a hot wallet or in cold storage, and there are a variety of services that provide for such storage.

I grabbed the flashlight and the backpack before closing the seat and resuming my sitting position. Switching on the light, I unzipped the main compartment and began to rummage in search of the key. Within it was another knife, a box of matches, a loop of rope, an unlabeled white tube of pills that looked suspiciously like Benuxupane, a compass, a camera… and then two photographs. I removed the compass and placed it in a small holder that was fixed beneath the gears. Then I picked up the photographs and shone my light down on them. My breath hitched. One of them displayed an all-too-familiar sight: the table in the queen's library, etched with the words "FOR THE BOYS OF MATRUS". The second displayed a different message.

In Aristotle’s warning there comes to light the aporia inherent in the inter- weaving of being and having that has its place in habit. Against the scholastic doctrine according to which “the use of potential belongs to the one to whom habit belongs,” it is necessary to affirm that use does not belong to any subject, that it is situated beyond both being and having. That is to say, use breaks the ambiguous implication of being and having that defines Aristotelian ontology. Glenn Gould, to whom we attribute the habit of playing the piano, does noth- ing but make use-of-himself insofar as he plays and knows habitually how to play the piano. He is not the title holder and master of the potential to play, which he can put to work or not, but constitutes-himself as having use of the piano, independently of his playing it or not playing it in actuality. Use, as habit, is a form-of-life and not the knowledge or faculty of a subject. This implies that we must completely redraw the map of the space in which modernity has situated the subject and its faculties. A poet is not someone who has the potential or faculty to create that, one fine day, by an act of will (the will is, in Western culture, the apparatus that allows one to attribute the ownership of actions and techniques to a subject), he decides—who knows how and why—like the God of the theologians, to put to work. And just like the poet, so also are the carpenter, the cobbler, the flute player, and those who, with a term of theological origin, we call professionals— and, in the end, every human being—not transcendent title holders of a capacity to act or make: rather, they are living beings that, in the use and only in the use of their body parts as of the world that surrounds them, have self-experience and constitute-themselves as using (themselves and the world).

I walk through doors. If I’m not wanted in a place, there’s something wrong wiith the place, not me

Strange but calculators are everywhere, press the numbers and the answer is there; yet schools still spend years to teach girls and lads how to divide, multiply, subtract, add. And with Google, school ceases to be cool; as place of knowledge, Google beats the school. Oh, if you’re an avid Google-user, you can outshine any degree holder!

On January 2, 1843, the Prophet made an interesting statement to Elders Orson Hyde and Willard Richards concerning blacks—one that may have even specifically referenced Elijah Abel. Hyde apparently wanted Joseph Smith’s take on the “situation of the negro.” The Prophet replied, “They [the blacks] came into the world slaves, mentally and physically. Change their situation with whites, and they would be like them. They have souls, and are subjects of salvation. Go into Cincinnati or any city, and find an educated negro, who rides in his carriage, and you will see a man who has risen by the powers of his own mind to his exalted state of respectability. The slaves in Washington are more refined than many in high places, and the black boys will take the shine off many of those they brush and wait on. To this Elder Hyde is reported as saying, “Put them on the level, and they will rise above me,” to which Smith replied, “If I raised you to be my equal, and then attempted to oppress you, would you not be indignant and try to rise above me?” The Prophet went on to declare that, in his opinion, blacks should be equal with whites—“I would … put them on a national equalization.” He appears, however, to have favored segregation: “I would confine them by strict law to their own species.” Such separation was evidently meant to prevent tension between whites and blacks, which the Prophet seems to have considered inevitable in the event of “equalization.” Elijah Abel had just moved from Nauvoo to Cincinnati, and it is entirely plausible that Smith was referring to Abel personally when he suggested his listeners “go into Cincinnati” where “you will see a man who has risen by the powers of his own mind to his exalted state of respectability.

My brain is a l l o v e r the place. Grief will do that to you. Today I sat in my car in my own driveway for twenty minutes staring blankly at my glove compartment. My mind d r i f t e d   o f f. Grief will do that to you. I found myself wondering why we still call this thing a “glove compartment” when no one keeps driving gloves, or any gloves for that matter, in there anymore. As a society, we are always talking about progression. We are renaming TV stations and street names—but can’t rename this storage box within our cars. Don’t fix what ain’t broken, I guess. Something broke me, and I need to be fixed. Grief will do that to you. What else would we call it? Crumpled tissue holder. Registration and insurance safe. I question everything now, even things that don’t matter. Grief will do that to you.

A prime example of intimidation at the polls that reveals the Obama administration’s disappointing attitude toward election crimes occurred in the 2008 federal election when two members of the New Black Panther Party stood in a doorway of a polling place in Philadelphia. They were in black paramilitary uniforms and one of them carried and brandished a nightstick. They argued with passersby and shouted racial insults at poll watchers. They attempted to block a poll watcher from entering the polling place and were recorded by a poll watcher with his video camera. At the time, Robert Popper was a deputy chief in the Voting Section of the Civil Rights Division of the US Justice Department. He was assigned to prosecute a civil action against these men for intimidation and attempted intimidation under the relevant federal statute, Section 11(b) of the Voting Rights Act. The case against the defendants was strong, and they subsequently defaulted by refusing even to answer the charges against them. But the case was abruptly curtailed and all but shut down by the newly appointed officials of the Obama administration. In the end, they ordered Popper to settle the case for a short, limited, and toothless injunction against only one of the four defendants. There was never a convincing explanation from Eric Holder or the administration as to why the case was cut short. Popper believes that it was a partisan abuse of what are supposed to be neutral law enforcement efforts to enforce the Voting Rights Act. This was only the beginning of the Obama administration’s abuse of its power over elections. The damage to the reputation of the Justice Department was enormous and enduring, and the damage to the public’s perception of the integrity of elections was incalculable.

The typical argument we hear from the Obama administration and other leftists is that voter ID laws discourage minorities, young people, and the elderly from voting. Yet, we know from reputable surveys that the common sense use of photo ID is supported by every demographic group in America. Two-thirds of African Americans support it; two-thirds of Hispanics; two-thirds of liberals; and even two-thirds of those who consider themselves to be Democrats. There is simply no evidence to support the contention that the requirement to show a photo ID (which are provided for free in every state with such a requirement) discourages legitimate voters from voting. In fact, in states such as Indiana and Georgia where photo ID requirements have been in place for almost a decade, studies show that voter turnout has actually increased. Photo IDs are part and parcel of living in a modern society. We have to show a photo ID to fly on a plane, cash a check, purchase prescription drugs, and to enter federal and private office buildings—including the US Department of Justice in Washington, where the Obama administration has directed its mostly unsuccessful attacks on voter ID laws. South Carolina beat the Justice Department in a court fight, when former Attorney General Eric Holder tried to stop the state from implementing its law.

The purpose of Augur is simple but powerful. It will allow any Ether holder to wager money on any future event of their choosing. If the event doesn’t yet exist, anyone can make an event for people to place their bets on. Software built on “wisdom of the crowds” will set the probabilities, collect the Ether bets, and finally, reward the winnings. Because of the ease in which this can be set up, the price for actually running the show is exceptionally smaller than that compared in the average bookie. Only one percent is going to go to the Ether bookie, which is ten times lower than the average today if you go to Vegas. However,

I lost it in the bathroom. Sitting on the toilet, I started to panic when I noticed the graveyard of empty toilet paper rolls. The brown cylinders had ostensibly been placed vertically to form a half oval on top of the flat shiny surface of the stainless steel toilet paper holder. It was like some sort of miniature-recycled Stonehenge in the women’s bathroom, a monument to the bowel movements of days past. Actually, it was sometime around 2:30 p.m. when my day exited the realm of country song bad and entered the neighboring territory of Aunt Ethel’s annual Christmas letter bad. Last year Aunt Ethel wrote with steady, stalwart sincerity of Uncle Joe’s gout and her one—no, make that two—car accidents, the new sinkhole in their backyard, their impending eviction from the trailer park, and Cousin Serena’s divorce. To be fair, Cousin Serena got divorced every year, so that didn’t really count toward the calamitous computation of yearly catastrophes.

This is evidenced by the discovery of many ossuaries, or “bone-holders,” dating from the fifth- to the eighth-centuries CE. These held the collected sun-dried bones of an individual, which were then placed in family vaults.

– I became the lease holder of the Roof Gardens after a bouncer refused me entry for wearing jeans and looking too scruffy. I bought the place the next day, and gently informed the bouncer to let me in regardless of my clothing. He turned out to be a delightful gentleman and ended up working for us for another three decades.

A strip of white paper was looped around the seat of the toilet bowl to certify that no one had sat there since the strip was placed in position. The toilet paper from the toilet-paper holder in the wall to the left of the toilet seat was soft and very absorbent, and would stick to the anus.

You are introducing chaos into my ordered world of cardiology. See this. This is your heart—a perfect pump. It's not just a pump. The heart is life, the holder of the soul. the keeper of dreams and the place inside yourself where you talk to the angels. -Cardiologist Angela Perkins getting schooled on the heart by medical student Michael Harper in High Risk

You are introducing chaos into my ordered world of cardiology. See this. This is your heart—a perfect pump. It's not just a pump. The heart is life, the holder of the soul, the keeper of dreams, and the place inside yourself where you talk to the angels. -Cardiologist Angela Perkins getting schooled on the heart by medical student Michael Harper in High Risk

We dine in Gion---the geisha district, Kyoto's heart and spiritual center. There are rickety teahouses, master sword makers, and women dressed in kimonos. The restaurant is by invitation only and seats seven, but the chef prefers to keep the guest count under five. His name is Komura, and like the bamboo farmer Shirasu and his son, his two daughters assist him. The sisters light candles in bronze holders and place them around the room. The restaurant is a converted home, the walls a deep ebony stained from years of smoke from the open hearth----it's called kurobikari, black luster. It's a hidden gem nestled between a pachinko parlor and an antiques shop. The table we kneel at is made of thick wood, its surface weathered, worn, and polished, honed by years of hands and plates and cups of tea.

Selena pointed silently above her, her eyes wide as saucers. The snake’s head moved below its body, seeming to stare at Selena. It was no more than ten feet above them. If the snake dropped, it would be upon them. “Come, Lady Savanar,” said Oapah, pulling forcefully on her arm. She felt as powerless as a child’s doll in his grip. “In the Semissari, we are in the place of the serpents; some are snakes, and some are Oath Holders. All are our allies. Walk without fear.

The holder has a place on his table and in his shadow.

Markets always place the greatest pressures on the weakest holders.

It was about here,” said Ron, recovering himself to walk a few paces past Filch’s chair and pointing. “Level with this door.” He reached for the brass doorknob but suddenly withdrew his hand as though he’d been burned. “What’s the matter?” said Harry. “Can’t go in there,” said Ron gruffly. “That’s a girls’ toilet.” “Oh, Ron, there won’t be anyone in there,” said Hermione, standing up and coming over. “That’s Moaning Myrtle’s place. Come on, let’s have a look.” And ignoring the large OUT OF ORDER sign, she opened the door. It was the gloomiest, most depressing bathroom Harry had ever set foot in. Under a large, cracked, and spotted mirror were a row of chipped sinks. The floor was damp and reflected the dull light given off by the stubs of a few candles, burning low in their holders; the wooden doors to the stalls were flaking and scratched and one of them was dangling off its hinges. Hermione put her fingers to her lips and set off toward the end stall. When she reached it she said, “Hello, Myrtle, how are you?” Harry and Ron went to look. Moaning Myrtle was floating above the tank of the toilet, picking a spot on her chin. “This is a girls’ bathroom,” she said, eyeing Ron and Harry suspiciously. “They’re not girls.” “No,” Hermione agreed. “I just wanted to show them how — er — nice it is in here.” She waved vaguely at the dirty old mirror and the damp floor. “Ask her if she saw anything,” Harry mouthed at Hermione. “What are you whispering?” said

Abusing and misusing law and power is not the appetite of the civilians, but that takes place often by the uniform holders. As a result, corruption floods, and the state goes toward anarchy.

The Desoto Solar Farm is the only place I have found unmarked hollow metal tubes in fuse holders! The electrical diagrams showed them as 100 amp fuses.

Political convulsions work in a groove, the direction of which varies little in any age or country. Institutions once sufficient and salutary become unadapted to a change of circumstances. The traditionary holders of power see their interests threatened. They are jealous of innovations. They look on agitators for reform as felonious persons desiring to appropriate what does not belong to them. The complaining parties are conscious of suffering and rush blindly on the superficial causes of their immediate distress. The existing authority is their enemy; and their one remedy is a change in the system of government. They imagine that they see what the change should be, that they comprehend what they are doing, and know where they intend to arrive. They do not perceive that the visible disorders are no more than symptoms which no measures, repressive or revolutionary, can do more than palliate. The wave advances and the wave recedes. Neither party in the struggle can lift itself far enough above the passions of the moment to study the drift of the general current. Each is violent, each is one-sided, and each makes the most and the worst of the sins of its opponents. The one idea of the aggressors is to grasp all that they can reach. The one idea of the conservatives is to part with nothing, pretending that the stability of the State depends on adherence to the principles which have placed them in the position which they hold; and as various interests are threatened, and as various necessities arise, those who are one day enemies are frightened the next into unnatural coalitions, and the next after into more embittered dissensions.

One of the problems with Slovenia’s international identity is that, when people think of Slovenia, there is no single, iconic image that comes to mind, one that acts as a badge or place-holder for this country or for its capital city. For those who have visited Slovenia, an aerial view of Lake Bled, with its island church and cliff-top castle, is probably the best, and most memorable, image of the country.

H, you’re a workaholic. Are you going to be at it all night?” He grinned though his eyes never left the screen. “Oh, precious, work is not what I’ll be at all night. But I need a few minutes to send this new proposal to the board before I can devote my attention to you. Do you mind?” “Take your time. I’ll get ready for bed.” I lowered the lights as he had the night before, then took advantage of his distraction and retrieved the sexy nightie I’d brought with me before slipping into the bathroom. I didn’t hurry as I undressed, taking the opportunity to shave and apply lotion before slipping on the red lace halter baby-doll I’d purchased on Friday afternoon. The halter-top accentuated my breasts, an area of my body that Hudson appreciated. I removed the ponytail holder from my hair and let it spill around my shoulders in a seductive mess. I brushed my teeth and applied a thin layer of strawberry lip gloss. When I was satisfied with my appearance, I opened the door to the bedroom and posed in the doorway, waiting for Hudson’s reaction. I was met with quiet snoring. With his hands still propped on his open laptop, Hudson had fallen asleep, fully dressed. I sighed, debating how to address the situation. Of course I wanted him awake, but he wouldn’t have fallen asleep like that if he wasn’t truly worn out. Plus, I had to remind myself, night was my time of day—not his. Gently, I slipped the computer from his grasp and placed it on the nightstand. The movement didn’t disturb him in the least—he was out. I decided to let him sleep, but as for myself, I wasn’t in the least bit tired. I wondered if Jack was still awake—maybe we could play another round of poker, though being alone with the man wasn’t entirely a great idea. I peered out the window and saw the guesthouse was dark. Probably for the best.

Look, Dad. I’m okay. I like this girl. Everything’s normal. “Only my father,” I say to Tina, “would imagine that anyone could find paperwork arousing.” “What?” Her smile is a touch too wide, a little too faked. “Don’t tell me your media training didn’t cover this, either.” I set the stack of papers on the flat surface of my desk and gesture Tina to sit in the leather-bound executive chair. “What am I supposed to say, then? Come on, baby. It’s a nondisclosure agreement. You’ll like it. I promise.” She gives me an unimpressed look. “God,” she says. “And I thought you were supposed to be a good liar. That’s not how you do it.” She bites her lip and then she leans toward me. Her eyelashes sweep down, and when she talks, she lowers her voice toward sultry. “I don’t know, Blake.” She bites her lip and reaches gingerly for the papers, stroking her thumb along the edge. “It’s so…big. I’m not sure it will fit.” I almost choke. She looks up with a touch of a smile. Fuck. I started this. “We’ll go nice and slow.” I pull a chair beside her and sit down, and very slowly take a pen from the holder. “Tell me if it hurts and I can stop anytime. I promise.” “Be gentle.” I know we’re just joking. I know this doesn’t mean anything. Still, my body doesn’t know this is a show when I lean toward her. I don’t feel like I’m lying when I inhale the sent of her hair. It goes straight to my groin, a stab of lust. “Trust me,” I murmur. She’s sitting in my chair. She’s smaller than me and all that dark leather surrounds her, blending in with her hair. But when she looks up, tilting her head toward me, she doesn’t seem tiny. She pulls the first paper-clipped section of pages to her, glances at the first paragraph, and wrinkles her nose. “Ouch,” she says in a much less sensual tone of voice. “It hurts already.” “It basically says that if you tell anyone anything about Cyclone business, we get one of your kidneys,” I translate helpfully. “How sweet.” She hasn’t looked up from the document. “Do your lawyers know you summarize their forms like that?” “Disclose two things,” I say, “and we get two kidneys.” “Mmm. Playing rough. What happens if I disclose three? You shut down my dialysis machine?” “You get a commemorative Cyclone pen,” I say mock-seriously. “Come on. We’re not monsters.” She cracks a smile at that. She’s not one of those girls who always smiles, and that means that when she does smile, it means something. Her whole face lights up and my breath catches at the sight. I lean in, as if I could breathe in her amusement. But then she drops her head and goes back to reading. When she finishes, she signs with a flourish. “What’s next?” she says. “Bring it on.” I hand over the next few pages. She holds it up and looks at me. “Don’t lie to me, baby. I bet you make all the girls you bring in here sign this.” You know what? I have never before found SEC regulations this sexy. I lean close to her. “No way,” I murmur. “This is just for you.” “Really?” She manages that look of hurt skepticism so well. I reach out, almost touching her cheek—until I remember that this isn’t real. “No,” I whisper back. “Not really. Everyone does sign it; it’s company policy.” “Oh, too bad.” She’s still reading the page. “I was hoping you had a selective disclosure just for me.” Selective, I realize, is a sexy word when drawn out the way she does it, her tongue touching her lips on the l sound. So is disclosure. “I can disclose,” I hear myself saying. “Selectively.” “Maybe you can give it to me in a material and nonpublic place.” I lean toward her. “You know me. I put the inside in insider trading.” She’s still holding the pen poised above the paper. I touch my finger to the cap and then slowly slide it down the barrel until my hand meets hers. A shock of electricity hits me, followed by a jolt of lust.

The central institution of feudalism is the fief. The fief is the beneficium become hereditary with the personal bond added or accentuated. Grants of land, which at first had been made for life only, were presently made for two or three lives, and finally became hereditary. The heir, however, has to pay a relief to the lord as a token of the latter’s ultimate ownership of the land. And should there be no heir, the fief cannot be alienated – that is, willed, or given, or sold – to an outsider; it must escheat or revert to the lord who granted it in the first place. Also by misconduct the holder of the fief may forfeit his right to it, whereupon the lord takes it away from him – if he can. In general feudal inheritance tended toward primogeniture, that the fief should not be split up among several children or heirs, but that the oldest son should inherit it entire. In England this became the rule; in feudal France it was observed with exceptions, and these mainly in the case of small fiefs of little political importance; in Germany the inclination was to divide the fief among all the sons.

The economy is slowing; reports are negative. Corporate earnings are flat or declining, and falling short of projections. Media report only bad news. Securities markets weaken. Investors become worried and depressed. Risk is seen as being everywhere. Investors see risk-bearing as nothing but a way to lose money. Fear dominates investor psychology. Demand for securities falls short of supply. Asset prices fall below intrinsic value. Capital markets slam shut, making it hard to issue securities or refinance debt. Defaults soar. Skepticism is high and faith is low, meaning only safe deals can be done, or maybe none at all. No one considers improvement possible. No outcome seems too negative to happen. Everyone assumes things will get worse forever. Investors ignore the possibility of missing opportunity and worry only about losing money. No one can think of a reason to buy. Sellers outnumber buyers. “Don’t try to catch a falling knife” takes the place of “buy the dips.” Prices reach new lows. The media fixate on this depressing trend. Investors become depressed and panicked. Security holders feel dumb and disillusioned. They realize they didn’t really understand the reasons behind the investments they made. Those who abstained from buying (or who sold) feel validated and are celebrated for their brilliance. Those who held give up and sell at depressed prices, adding further to the downward spiral. Implied prospective returns are sky-high. Risk is low. Investors should forget about the risk of losing money and worry only about missing opportunity. This is the time to be aggressive!

Discrimination did not stop in 1965, nor in 1975, nor in 2005. Since 2011, nine out of the twelve states of the old Confederacy, according to the NAACP, have adopted or proposed two or more requirements to tighten access to the polls, such as placing restrictions on voter registration drives and requiring a government-issued photo ID to vote.52 The only thing keeping the wolves at bay during that time was the Voting Rights Act’s preclearance provision. The Supreme Court’s ruling in Shelby County v. Holder, however, turned the dogs loose.

If you look for Evil and believe in it, you accept the diabolical as natural and hence unchallengeable; and open yourself to becoming Evil yourself in the quest to defeat what you fear. Satan is the personified place-holder, the boogie monster, the conscious manipulator who is using this or that evil thing to wreak disaster and havoc on humanity. Thus “rock and roll” is Satanic, as is dancing, gay marriage, and in more conservative countries, revealed skin, holding hands, educated women—but these definitions are fluid. What definition applies completely to Satan himself; what is is evil by itself? What made Satan evil?

Identity politics’, meanwhile, has become the place where social justice finds its caucuses. It atomizes society into different interest groups according to sex (or gender), race, sexual preference and more. It presumes that such characteristics are the main, or only, relevant attributes of their holders and that they bring with them some added bonus. For example (as the American writer Coleman Hughes has put it), the assumption that there is ‘a heightened moral knowledge’ that comes with being black or female or gay.

Mother's Apron There's a great old skit called "Mother's Apron" that touts the many household uses of the apron. This basic skit, with its infinite individual variations, has been performed by women's church and community clubs for generations. Below is a version remembered by Bernice Esau that was presented by her mother, probably originally in Low German, the common language of the rural Minnesota community where it was performed, hence the slightly lilting, old-fashioned sound to it: Do you remember Mother's aprons? Always big they were, and their uses were many. Besides the foremost purpose, the protection of the dress beneath, it was a holder for removal of hot pans from the oven. It was wonderful for drying children's tears and, yes, even for wiping small noses. From the henhouse it carried eggs, fuzzy chicks, ducklings, or goslings, and sometimes half-hatched eggs to be finished in the warming oven. Its folds provided an ideal hiding place for shy children, and when guests lingered on chilly days, the apron was wrapped about Mother's arms. Innumerable times it wiped a perspiring brow bent over a hot wood-burning stove. Corncobs and wood kindlings came to the kitchen stove in that ample garment, as did fresh peas and string beans from the garden. Often they were podded and stemmed in the lap the apron covered. Windfall apples were gathered in it, and wildflowers. Chairs were hastily dusted with its corners when unexpected company was sighted. Waving it aloft was as good as a dinner bell to call the men from the field. Big they were, and useful. Now I wonder, will any modern-day apron provoke such sweet and homesick memories?

would prance around the place smoking cigarettes through an outrageously long holder, wearing a russet curly wig and a long copper-colored gown that hung from her bony frame, conjuring to Alex’s mind the image of a man-sized cockroach standing on its hind legs.

In past ages, they would probably have been called contemplatives. There is no place for them, it seems, in our contemporary civilization. On the arising new earth, however, their role is just as vital as that of the creators, the doers, the reformers. Their function is to anchor the frequency of the new consciousness on this planet. I call them the frequency-holders. They are here to generate consciousness through the activities of daily life, through their interactions with others as well as through "just being.

To Find Lost Items This is a very, very old “household spell” and one that most of us need to use on a frequent basis!  While a short chant may not seem exactly like a spell, it's actually one of the most powerful ways of focusing the mind and achieving results.  Use this to find household items that have been misplaced.  It's a great spell to learn just how effective chanting and spells can be.  You'll need a white candle and a little peace and quiet in the home.  Light the candle and place it in a suitable holder (you can carry it in your hand if required but a holder is safer and generally cleaner!).  Travel around the house, room by room and repeat the chant below as you do so; I need what I seek Give me peek Draw my eyes To my prize Repeat three, six or nine times in each room and allow your eyes to wander around the room as you do so.  Eventually you will feel drawn to an area in a specific room, continue to repeat the chant as you explore that area in more detail until the item reveals itself.

This may be at once the curse and the blessing of the modern age, that the ready availability of printed books—and now, electronic versions easily downloadable from virtually anywhere on earth—has enabled teachings to be preserved and passed down, passed around, and disseminated to anyone with even a glimmer of interest. It's a curse, because this ready availability cheapens the teaching by making it that much easier to obtain without all the psychological preparation of periods of intense study, fasting, purification, and other conditioning techniques. The effect of this is noticeable on social media and websites in which serious studies of various forms of esoteric tradition are airily dismissed by casual readers who have difficulty understanding their specialized terminology due to a lack of years of preparatory instruction or even a basic classical education, but still feel competent enough to pass judgment. Yet books are what we have in lieu of the secret society, the midnight initiations, the training by an experienced guru. Books also have preserved essential information from being lost due to persecution by enemies or opponents, or to execution or death by natural causes of lineage holders in sacred traditions (the Chinese invasion of Tibet comes to mind, and the decimation of various sects in Iraq and Afghanistan by the Taliban, the Islamic State, and others beginning with the oppression of the Kurds under Saddam Hussein). A deeper question than we can address adequately in this place is what happens to a tradition if its human teachers are all dead, unable to pass on the oral instruction or the psycho-spiritual techniques of initiation?

By channeling donors’ money to largely overlooked state and local races, Republicans succeeded not only in advancing their political agenda but in wiping out a generation of lower-level Democratic office holders who could rise in the future. And North Carolina was not the only place this happened.

Once irrigation has been accomplished, eyewear is typically not necessary, but the rescuer should still be wearing protective gloves. Remember to wash your hands before and after donning the gloves. Soap, water, and gloves are a tough trio on germs. In the absence of protective gloves, the rescuer may improvise with clean plastic bags over her or his hands. With relatively minor wounds, to prevent sharing germs, the patient may be directed in the management of his or her own wound (including control of blood loss). Contusion Bruises seldom require emergency care, but large bruises benefit from cold, compression, and/or elevation. Substantial bruises should cause you to assess the patient for damage to underlying structures, such as bones and organs. Large bruises should be protected from freezing in extremes of cold because a bruised area will freeze sooner than normal skin. Abrasions Abrasions are the exception to the rule of wound cleaning: You need to scrub within the wound to achieve adequate cleaning. A sterile gauze pad is adequate for scrubbing. Scrubbing may be enhanced by using any soap, but all soap should be carefully rinsed and then irrigated from the wound after scrubbing. Green Soap Sponges are packaged with soap and water already in the sponge, making them useful additions to first-aid kits. It is important to remove all embedded debris not only to reduce the risk of infection but also to prevent subsequent “tattooing” (scarring) of the skin. With a deep abrasion, self-scrubbing is seldom successful due to the high level of pain associated with the exposed nerves. After cleansing, abrasions can be kept moist to avoid desiccation and speed healing with microthin film dressings that can be left in place until healing occurs. Without microthin film dressings, a topical agent, such as an antibiotic ointment, can be applied, followed by a dressing of a sterile gauze pad or a roll of sterile gauze to keep the ointment in place. Tape, an elastic wrap, or some other holder may be used to hold a sterile gauze pad in place. Ideally, gauze dressings should be changed twice a day, or at least once a day, as well as any time the gauze gets wet.

One of the best, if sometimes bizarre, places to see the results of this sort of practice is in Guinness World Records. Flip through the pages of the book or visit the online version, and you will find such record holders as the American teacher Barbara Blackburn, who can type up to 212 words per minute; Marko Baloh of Slovenia, who once rode 562 miles on a bicycle in twenty-four hours; and Vikas Sharma of India, who in just one minute was able to calculate the roots of twelve large numbers, each with between twenty and fifty-one digits, with the roots ranging from the seventeenth to the fiftieth root. That last may be the most impressive of all of them because Sharma was able to perform twelve exceedingly difficult mental calculations in just sixty seconds—faster than many people could punch the numbers into a calculator and read off the answers.

It didn’t necessarily mean that he’d been awake all night washing away his mother’s blood. She looked under the bed and felt behind the wardrobe. No porn. No girlie posters on the walls. In fact there were no pictures on the walls at all, only a framed certificate from his catering course. What did he do for sex? Probably used the Internet, like most of the UK’s male population. It came to Vera that more than likely he was a virgin. In contrast, Miranda’s room was surprisingly big. Opulent and glamorous in an old-fashioned way. It held a double bed, piled with pillows and silk-covered cushions, in various shades of purple. These seemed to have been artfully arranged – another sign, Vera thought, that Miranda hadn’t been to bed the night before. There was a small wrought-iron grate, just for decoration now. Where the fire would once have been laid stood a candle in a big blue candle-holder, identical to the one on the table on the terrace. Was that significant? Vera tried to remember if she’d seen one like it in the main house. On one side of the chimneybreast, bookshelves had been built into the alcove, and on the other stood a big Victorian wardrobe. There was a dressing table with an ornate framed mirror under the window, and an upholstered stool in front of it. No PC. So what did Miranda do for sex? The question came, unbidden, into her head. Vera sat on the stool and gave a wry smile into the mirror. She knew her team had sometimes asked the same question about her. But not recently. As you got older, folk seemed to think you could do without. This is where Miranda would have sat to prepare herself to meet the residents. Again Vera was reminded of an ageing actress. Her dressing table was scattered with make-up. The woman hadn’t shared her son’s obsession with order and cleanliness. And beyond the mirror there was a view to the coast. It wasn’t possible to see the terrace from here – it was in the shadow of the big house. But the beach was visible. What had Miranda been thinking as she put on her face, as she brushed her hair and held it in place with spray? That her life as a writer was over? Or did she still hope for the big break, the posters on the Underground and the reviews in the Sunday papers? Was she still writing? It seemed to Vera that this question was so important, so fundamental, that she’d been a fool not to consider it before. If Miranda had written a new book, and Tony Ferdinand had offered to help her find a home for it, of course Miranda would be shattered to find him dead. The stabbed body would symbolize her shattered dreams. It wouldn’t be easy for a middle-aged

He looked at Mei and raised an eyebrow. “I’m done,” she said. Parsons looked at the server. “I believe that will be it.” The man bowed slightly then placed the check on the table. “Very well. I’ll just leave this with you.” Parsons quickly pulled out a credit card in the name of Peter O’Donnell, placed it in the holder, and handed it back. “Here, you can just take it now. We’re in a bit of a hurry.

The UPA government, instead of implementing the Supreme Court order—which would have been the defining indicator of its bona fides in retrieving the black money looted from the people of India— instead demanded a recall of the order. This establishes its complete mala fide, connivance and conspiracy, and confirms that it has no intention of taking any substantive steps to recover the black money stashed away abroad, or take any serious action to combat this grievous economic crime impoverishing our nation—the 21st century version of UPA imperialism. The nation should be informed that no investigation has taken place regarding the issues before it since the Supreme Court judgement, but the finance minister chose to conceal these extremely pertinent facts in his Paper. The White Paper coyly discussed the dimensions of black money stashed away abroad by quoting statistics that are more than a decade old, saying that these are being researched upon by three agencies whose report is expected in September 2012. From this it would appear that the government had no knowledge of the quantum of black money lying abroad. One wonders why the government presented the paper at this stage. Interestingly, the Paper officially disclosed a figure regarding Indian accounts held with Swiss banks, at around only US $213 billion (as against $88 billion projected by the International Monetary Fund, and $213.2 billion by GFI), down 60% between 2006 and 2010. A reasonable conclusion that can be drawn is that black money holders, in anticipation of international and national public pressure (not governmental) transferred their money to other safe havens, the safest, it is said, being India. The last two years have seen several enabling statutes and mechanisms to stealthily repatriate the ill-gotten wealth back to India. I am also given to understand that there is evidence of a huge disparity between export figures, particularly of metals quoted by the government, and actual exports through data available from independent sources. The same applies to figures regarding FIIs. The game is clear. Use every government tool and instrument available to repatriate the money to India, without disclosure, culpability or punishment. There must be ways, and ways that we can never fathom or document, but the black money holders control legislation, either through being important politicians, or big businesses, who can buy safe passage, necessary loopholes and escape routes through statute or legislation. The finance minister through his negligence and active cooperation with the criminals allowed the stolen money to be removed from the accounts in which it was held and only a small fraction now remains, which too he is determined to place beyond the reach of the people of India who are its legitimate owners.

The prison restaurant, just outside the barbed wire, is a big local draw, both for the built-in gimmick of being staffed by prisoners, as part of their culinary training, and for the quality of the food. Today there’s a popular local TV show filming here, interviewing officers stationed by the ladies’ room and hungry patrons devouring noodles. At the table, doily place mats, quilted pink menus, and matching pink chopstick holders mark each seat. Waitresses in pink dresses, sporting those same affectless looks I’d faced all day, take our order and place spicy papaya salad and pad thai before us. Next door the gift shop sells prisoner-made goods and also doubles as a massage parlor. Rifling through pillows, place mats, and purses embroidered with little Thai girls at the playground, trying to determine if making purchases would constitute supporting the prison system or, instead, the efforts to reform it, I spy one more framed royal photo. There’s the king’s nephew, pants rolled up, enjoying a foot massage from an incarcerated trainee.

Time will become as famous as place. There will be time-tourists sitting around saying, “Yeah, but have you ever been to April fourth? Man!” My life has gotten just a little more complicated than my ability to describe it. That used to be the definition of madness, now it’s just discontinuous overload.

I'd insist that we all out same canvases and paint together. You might not want to, but I'd assure you that we needn't be so worried about painting masterpieces. People are the masterpieces, and you are creative because you are God's best creation and HI fingerprints and brush strokes dance all inside of you. Then I'd hold up my written rules for paintbrush holders. Everyone must try. Give yourself permission to not be perfect. Refuse to be intimidated by the process. The most beauty will emerge from the paintbrushes held by those who are most free from fear. Smile. I already love what will soon come to life on your canvas. Then we'd paint. And you'd discover you actually like it. Your piece would turn out amazing, and together we'd think through the perfect place for you to hang it up in your house... We are slowly coming out of hiding. It feels good to be vulnerable with artwork and with each other.

The drinking straw as we know it today is an older invention than one might think. Its birth took place on January 3, 1888, and was invented by a man who owned a paper cigarette holder company named Marvin Stone.

Abusing, and misusing of law, and power is not the appetite of the civilians, but that takes place often by the hands of uniform holders. As a result, corruption floods, and the state goes toward anarchy.

iI U.S. law, fair uses are stated quite clearly to be limitations on the exclusive rights of the copyright holder—uses that were never within the copyright holder’s power to prohibit. The defense is not ‘I trespassed on your land, but I was starving.’ It is ‘I did not trespass on your land. I walked on the public road that runs through it, a road you never owned in the first place.’ When society hands out the right to the copyright holder, it carves out certain areas of use and refuses to hand over control of them.

In U.S. law, fair uses are stated quite clearly to be limitations on the exclusive rights of the copyright holder—uses that were never within the copyright holder’s power to prohibit. The defense is not ‘I trespassed on your land, but I was starving.’ It is ‘I did not trespass on your land. I walked on the public road that runs through it, a road you never owned in the first place.’ When society hands out the right to the copyright holder, it carves out certain areas of use and refuses to hand over control of them.

One of the hegemonic contexts of blackmailing is also known as a Veto; surprisingly, the juristic ideology accepts and respects that; consequently, peace collapses and dies under that. The veto is such a privilege that disregards and prevails the majority vote and consensus and all rules. The exact definition of veto disregards the small and the developed states, and it is also a visible idiocy of the member states of the United Nations that they confer a veto right on those powers that are already superpowers of the world. Such states exercise their hegemony and devious interests to oppress and victimize weak states. Change is necessary to eliminate judicial bigotry and unfairness, global racism, and unjust international conduct for the sake of peace and prosperity in every society. World peace stays a dream and is impossible until the veto power holders become unable to practice veto dragon since that causes injustice, wars, and destruction. The UN Security Council is such a place or venue, where the veto dominant states and supremacists delineate, stipulate, and arbitrate the rules, with its motives, and penetrate or violate the rules of law and precepts, is not the infraction and duality, whereas, it is true! A veto is a crime that is unpalatable because it ignores rules, fairness, consensus, and even global peace.