Pig Show Quotes

Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns.

I feel good with my husband: I like his warmth and his bigness and his being-there and his making and his jokes and stories and what he reads and how he likes fishing and walks and pigs and foxes and little animals and is honest and not vain or fame-crazy and how he shows his gladness for what I cook him and joy for when I make him something, a poem or a cake, and how he is troubled when I am unhappy and wants to do anything so I can fight out my soul-battles and grow up with courage and a philosophical ease. I love his good smell and his body that fits with mine as if they were made in the same body-shop to do just that. What is only pieces, doled out here and there to this boy and that boy, that made me like pieces of them, is all jammed together in my husband. So I don't want to look around any more: I don't need to look around for anything.

Fern was up at daylight, trying to rid the world of injustice. As a result, she now has a pig. A small one to be sure, but nevertheless a pig. It just shows what can happen if a person gets out of bed promptly.

And you are? (Elfa) One of the reviewers who wrote that you were a piss-poor substitute for Kiara and that the entire system is saddened by the loss of her from the show. I was just telling her that if she doesn’t return soon and they leave your clumsy ass in, the show’ll be closing prematurely for sure. (Syn) You’re a pig! (Elfa) Oink, oink. (Syn)

What Do Women Want?" I want a red dress. I want it flimsy and cheap, I want it too tight, I want to wear it until someone tears it off me. I want it sleeveless and backless, this dress, so no one has to guess what's underneath. I want to walk down the street past Thrifty's and the hardware store with all those keys glittering in the window, past Mr. and Mrs. Wong selling day-old donuts in their café, past the Guerra brothers slinging pigs from the truck and onto the dolly, hoisting the slick snouts over their shoulders. I want to walk like I'm the only woman on earth and I can have my pick. I want that red dress bad. I want it to confirm your worst fears about me, to show you how little I care about you or anything except what I want. When I find it, I'll pull that garment from its hanger like I'm choosing a body to carry me into this world, through the birth-cries and the love-cries too, and I'll wear it like bones, like skin, it'll be the goddamned dress they bury me in.

Give all your pearls, and the swine will make a pearl necklace, then run off. Don't show all your glory.

Said the reeve to the maid who was fresh to the farm 'Let me show you the beasts of the yard!' Here's a cow that gives milk, and a pig that's for ham Here's a cur and a goat and a lamb; Here's a horse tall and proud, and a well-trained old hawk, But the thing you should see is this excellent cock!

How good it is when you have roast meat or suchlike foods before you, to impress on your mind that this is the dead body of a fish, this is the dead body of a bird or pig; and again, that the Falernian wine is the mere juice of grapes, and your purple edged robe simply the hair of a sheep soaked in shell-fish blood! And in sexual intercourse that it is no more than the friction of a membrane and a spurt of mucus ejected. How good these perceptions are at getting to the heart of the real thing and penetrating through it, so you can see it for what it is! This should be your practice throughout all your life: when things have such a plausible appearance, show them naked, see their shoddiness, strip away their own boastful account of themselves. Vanity is the greatest seducer of reason: when you are most convinced that your work is important, that is when you are most under its spell.

Nonsense. Hardly touched a drop. That much.” She held out two fingers to show how tiny an amount “that much” was. “Just went to a party,” said Richard, “and saw Jessica and saw a real angel and got a little black pig and came back here.” “Just a little drink,” continued Door, intently. “Old, old, drink. Tiiiiny little drink. Very small. Almost not there.” She began to hiccup.

The word compassion means “with suffering.” To have compassion is to willingly join in suffering—to show those you love that you will not let them suffer

It's fun to be amazing, to be the star of the show, to have everyone watching you—even if you have to act like a pig.

All six destroyer endermen stood at attention and grunted.  (Apparently, it was their way of showing unity and dominance. But, truth be told, they sounded like pigs.)

I sat belonely I sat belonely down a tree, humbled fat and small. A little lady sing to me I couldn't see at all. I'm looking up and at the sky, to find such wondrous voice. Puzzly puzzle, wonder why, I hear but have no choice. 'Speak up, come forth, you ravel me', I potty menthol shout. 'I know you hiddy by this tree'. But still she won't come out. Such softly singing lulled me sleep, an hour or two or so I wakeny slow and took a peep and still no lady show. Then suddy on a little twig I thought I see a sight, A tiny little tiny pig, that sing with all it's might. 'I thought you were a lady'. I giggle, - well I may, To my suprise the lady, got up - and flew away.

Calo bit the inside of his cheek, retuned his harp, and then began again: "Said the reeve to the maid who was fresh to the farm 'Let me show you the beasts of the yard!’ Here’s a cow that gives milk, and a pig that’s for ham Here’s a cur and a goat and a lamb; Here’s a horse tall and proud, and a well-trained old hawk, But the thing you should see is this excellent cock!" “Where could you possibly have learned that?” shouted Chains. Calo broke up in a fit of giggles, but Galdo picked up the song with a deadpan expression on his face: "Oh, some cocks rise early and some cocks stand tall, But the cock now in question works hardest of all! And they say hard’s a virtue, in a cock’s line of work So what say you, lovely, will you give it a—

I fell in love with you when you crashed into my fence post and chased after my chickens and fell down in the mud with the pigs. I fell in love with you when you taught everyone in town to line dance. I fell in love with you when you put Mo’s feelings before your own and stayed with her for as long as she needed you.” One fat tear slid down her cheek as he said, “And, most of all, I fell in love with you when you showed me that it was safe to love again. I keep falling in love with you again and again. Just like I’m falling right this second.

And I propose to you that if we are to pay our sincere respects to the hundred lost children of San Lorenzo, that we might best spend the day despising what killed them; which is to say, the stupidity and viciousness of all mankind. "Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns.

There have been, of course, many other insatiable polymaths, and even the Renaissance produced other Renaissance Men. But none painted the Mona Lisa, much less did so at the same time as producing unsurpassed anatomy drawings based on multiple dissections, coming up with schemes to divert rivers, explaining the reflection of light from the earth to the moon, opening the still-beating heart of a butchered pig to show how ventricles work, designing musical instruments, choreographing pageants, using fossils to dispute the biblical account of the deluge, and then drawing the deluge. Leonardo was a genius, but more: he was the epitome of the universal mind, one who sought to understand all of creation, including how we fit into it.

Little girls are the nicest things that can happen to people. They are born with a bit of angel-shine about them, and though it wears thin sometimes, there is always enough left to lasso your heart—even when they are sitting in the mud, or crying temperamental tears, or parading up the street in Mother’s best clothes. A little girl can be sweeter (and badder) oftener than anyone else in the world. She can jitter around, and stomp, and make funny noises that frazzle your nerves, yet just when you open your mouth, she stands there demure with that special look in her eyes. A girl is Innocence playing in the mud, Beauty standing on its head, and Motherhood dragging a doll by the foot. God borrows from many creatures to make a little girl. He uses the song of a bird, the squeal of a pig, the stubbornness of a mule, the antics of a monkey, the spryness of a grasshopper, the curiosity of a cat, the speed of a gazelle, the slyness of a fox, the softness of a kitten, and to top it all off He adds the mysterious mind of a woman. A little girl likes new shoes, party dresses, small animals, first grade, noisemakers, the girl next door, dolls, make-believe, dancing lessons, ice cream, kitchens, coloring books, make-up, cans of water, going visiting, tea parties, and one boy. She doesn’t care so much for visitors, boys in general, large dogs, hand-me-downs, straight chairs, vegetables, snowsuits, or staying in the front yard. She is loudest when you are thinking, the prettiest when she has provoked you, the busiest at bedtime, the quietest when you want to show her off, and the most flirtatious when she absolutely must not get the best of you again. Who else can cause you more grief, joy, irritation, satisfaction, embarrassment, and genuine delight than this combination of Eve, Salome, and Florence Nightingale. She can muss up your home, your hair, and your dignity—spend your money, your time, and your patience—and just when your temper is ready to crack, her sunshine peeks through and you’ve lost again. Yes, she is a nerve-wracking nuisance, just a noisy bundle of mischief. But when your dreams tumble down and the world is a mess—when it seems you are pretty much of a fool after all—she can make you a king when she climbs on your knee and whispers, "I love you best of all!

Said the reeve to the maid who was fresh to the farm Let me show you the beasts of the yard! Here's a cow that gives milk, and a pig that's for ham Here's a cur and a goat and a lamb; Here's a horse tall and proud and a well-trained old hawk, But the thing you should see is this excellent cock! Oh, some cocks rise early and some cocks stand tall, But he cock now in question works hardest of all! And they saw hard's a virtue, in a cock's line of work So what say you, lovely, will you give it a-

Then it dawned on me that men throughout the country had to know about nu shu (women's written word). How could they not? They wore it on their embroidered shoes. They saw us weaving our messages into cloth. They heard us singing our songs and showing off our third-day wedding books. Men just considered our writing beneath them. It is said men have the hearts of iron, while women are made of water. This comes through men's writing and women's writing. Men's writing has more than 50,000 characters, each uniquely different, each with deep meanings and nuances. Our women's writing has 600 characters, which we use phonetically, like babies to create about 10,000 words. Men's writing takes a lifetime to learn and understand. Women's writing is something we pick up as girls, and we rely on the context to coax meaning. Men write about the outer realm of literature, accounts, and crop yields; women write about the inner realm of children, daily chores, and emotions. The men in the Lu household were proud of their wives' fluency in nu shu and dexterity in embroidery, though these things had as much importance to survival as a pig's fart.

He grinned at me, and it was a boyish weary grin aiming for wicked, but too tired and worried to reach it. “I love you. You’re mine. I’ll kill any bastard who tries to take you from me. So, here’s how it’s going to go: Ellie comes first, but while we’re taking care of her you can be as pig-headed as you want and pretend that we’re broken up. I’ll even let you. But I’m also going to be here, every day, showing you what you’re missing.

It's a good idea to begin with experiments on single cases and then to confirm the findings through studies of additional patients. By way of analogy, imagine that I cart a pig into your living room and tell you that it can talk. You might say, "Oh, really? Show me." I then wave my wand and the pig starts talking. You might respond, "My God! That's amazing!" You are not likely to say, "Ah, but that's just one pig. Show me a few more and then I might believe you." Yet this is precisely the attitude of many people in my field.

Dude," said Hassan softly. "Khanzeer." (Arabic:Pig) "Matha, al-khanazeer la yatakalamoon araby?" Colin asked. (Arabic: What, pigs don't speak Arabic?" "That's no pig," answered Hassan in Enlgish. "That's a goddamned monster." The pig stopped its rotting and looked up at them. "I mean. Wilbur is a fugging pig. Babe is a fugging pig. That thing was birthed from the loins of Iblis." (Arabic: Satan) It was clear now the pig could see them. Colin could see the black in its eyes. "Stop cursing. The feral hog shows a remarkable understanding of human speech, especially profane speech," he mumbled, quoting from the book. "That's a bunch of bullshit," Hassan said, and then the pig took two lumbering steps towards them, and Hassan said, "Okay. Or not. Fine. No cursing. Listen. Satan Pig. We're cool. We don't want to shoot you. The guns are for show, dude." "Stand up so he knows we're bigger than he is," Colin said. "Did you read that in the book?" Hassan asked as he stood. "No, I read it in a book about grizzly bears." "We're gonna get gored to death by a feral fugging hog and your best strategy is to pretend it's a grizzly bear?

Dear Jim." The writing grew suddenly blurred and misty. And she had lost him again--had lost him again! At the sight of the familiar childish nickname all the hopelessness of her bereavement came over her afresh, and she put out her hands in blind desperation, as though the weight of the earth-clods that lay above him were pressing on her heart. Presently she took up the paper again and went on reading: "I am to be shot at sunrise to-morrow. So if I am to keep at all my promise to tell you everything, I must keep it now. But, after all, there is not much need of explanations between you and me. We always understood each other without many words, even when we were little things. "And so, you see, my dear, you had no need to break your heart over that old story of the blow. It was a hard hit, of course; but I have had plenty of others as hard, and yet I have managed to get over them,--even to pay back a few of them,--and here I am still, like the mackerel in our nursery-book (I forget its name), 'Alive and kicking, oh!' This is my last kick, though; and then, tomorrow morning, and--'Finita la Commedia!' You and I will translate that: 'The variety show is over'; and will give thanks to the gods that they have had, at least, so much mercy on us. It is not much, but it is something; and for this and all other blessings may we be truly thankful! "About that same tomorrow morning, I want both you and Martini to understand clearly that I am quite happy and satisfied, and could ask no better thing of Fate. Tell that to Martini as a message from me; he is a good fellow and a good comrade, and he will understand. You see, dear, I know that the stick-in-the-mud people are doing us a good turn and themselves a bad one by going back to secret trials and executions so soon, and I know that if you who are left stand together steadily and hit hard, you will see great things. As for me, I shall go out into the courtyard with as light a heart as any child starting home for the holidays. I have done my share of the work, and this death-sentence is the proof that I have done it thoroughly. They kill me because they are afraid of me; and what more can any man's heart desire? "It desires just one thing more, though. A man who is going to die has a right to a personal fancy, and mine is that you should see why I have always been such a sulky brute to you, and so slow to forget old scores. Of course, though, you understand why, and I tell you only for the pleasure of writing the words. I loved you, Gemma, when you were an ugly little girl in a gingham frock, with a scratchy tucker and your hair in a pig-tail down your back; and I love you still. Do you remember that day when I kissed your hand, and when you so piteously begged me 'never to do that again'? It was a scoundrelly trick to play, I know; but you must forgive that; and now I kiss the paper where I have written your name. So I have kissed you twice, and both times without your consent. "That is all. Good-bye, my dear" Then am I A happy fly, If I live Or if I die

President Josiah Bartlet: Good. I like your show. I like how you call homosexuality an abomination. Dr. Jenna Jacobs: I don't say homosexuality is an abomination, Mr. President. The Bible does. President Josiah Bartlet: Yes, it does. Leviticus. Dr. Jenna Jacobs: 18:22. President Josiah Bartlet: Chapter and verse. I wanted to ask you a couple of questions while I had you here. I'm interested in selling my youngest daughter into slavery as sanctioned in Exodus 21:7. She's a Georgetown sophomore, speaks fluent Italian, always cleared the table when it was her turn. What would a good price for her be? While thinking about that, can I ask another? My Chief of Staff Leo McGarry insists on working on the Sabbath. Exodus 35:2 clearly says he should be put to death. Am I morally obligated to kill him myself, or is it okay to call the police? Here's one that's really important 'cause we've got a lot of sports fans in this town: Touching the skin of a dead pig makes one unclean. Leviticus 11:7. If they promise to wear gloves, can the Washington Redskins still play football? Can Notre Dame? Can West Point? Does the whole town really have to be together to stone my brother John for planting different crops side by side? Can I burn my mother in a small family gathering for wearing garments made from two different threads? Think about those questions, would you? One last thing: While you may be mistaking this for your monthly meeting of the Ignorant Tight-Ass Club, in this building, when the President stands, nobody sits.

Molecular genetic evidence (see Chapter 10 for the nature of this kind of evidence) shows that the closest living cousins of whales are hippos, then pigs, then ruminants. Even more surprisingly, the molecular evidence shows that hippos are more closely related to whales than they are to the cloven-hoofed animals

Can I have a pig, too, Pop?’ asked Avery. ‘No, I only distribute pigs to early risers,’ said Mr Arable. ‘Fern was up at daylight, trying to rid the world of injustice. As a result, she now has a pig. A small one, to be sure, but nevertheless a pig. It just shows what can happen if a person gets out of bed promptly.

The Pig Chef was - if you thought about it - one of the more sinister icons of American roadside art. Danny's personal totem. What kind of pig is a butcher? What kind of pig cooks barbeque? A traitor pig, a killer pig, a doomed preterite pig destined for eternal damnation. Danny's Pig Chefs showed the full weight of this knowledge in their mocking eyes and snaggled snouts.

You're a beautiful young woman walking without an escort at one in the morning. Why doesn't one of your staff at least see you to your car?" "Because they're not sexist pigs who think women are incapable of taking care of themselves." Chance rolled his eyes. "This has nothing to do with feminism. I'm all for gender equality, but the fact remains that women are targeted for more specific crimes than men, and the perpetrators of those crimes often look for circumstances such as these to attack." "See this?" Isa pulled something dark and oblong out of her purse. Chance's mouth twitched. "Turbo Vagisil?" "No, It's a taser!" Isa said indignantly. "I can take care of myself, Chance. I've been doing that just fine for the past twenty-nine and a half years before you showed up, remember?

Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns. “I do not mean to be ungrateful for the fine,

At its most elemental level the human organism, like crawling life, has a mouth, digestive tract, and anus, a skin to keep it intact, and appendages with which to acquire food. Existence, for all organismic life, is a constant struggle to feed-a struggle to incorporate whatever other organisms they can fit into their mouths and press down their gullets without choking. Seen in these stark terms, life on this planet is a gory spectacle, a science-fiction nightmare in which digestive tracts fitted with teeth at one end are tearing away at whatever flesh they can reach, and at the other end are piling up the fuming waste excrement as they move along in search of more flesh. I think this is why the epoch of the dinosaurs exerts such a strange fascination on us: it is an epic food orgy with king-size actors who convey unmistakably what organisms are dedicated to. Sensitive souls have reacted with shock to the elemental drama of life on this planet, and one of the reasons that Darwin so shocked his time-and still bothers ours-is that he showed this bone crushing, blood-drinking drama in all its elementality and necessity: Life cannot go on without the mutual devouring of organisms. If at the end of each person’s life he were to be presented with the living spectacle of all that he had organismically incorporated in order to stay alive, he might well feel horrified by the living energy he had ingested. The horizon of a gourmet, or even the average person, would be taken up with hundreds of chickens, flocks of lambs and sheep, a small herd of steers, sties full of pigs, and rivers of fish. The din alone would be deafening. To paraphrase Elias Canetti, each organism raises its head over a field of corpses, smiles into the sun, and declares life good.

[The skeet tournament] It's a competition that I've entered – and won – every year since I was thirteen. And here's the thing – it really pisses them off. All these hunting boys and their daddies show up decked out in camo gear, determined to beat the girl who has the audacity to challenge their masculinity. And, okay, I'll admit it … I like to needle 'em just a bit. I purposely wear the girliest outfit possible – little flowery sundresses with cowboy boots, most years. Drives 'em nuts. If they're going to be beaten by a girl, they'd rather it be some tomboy wearing overalls and a flannel shirt, you know? Stupid sexist pigs.---(Jenna Cafferty)

Today I’ve prepared for you a selection of plastic-wrapped charcuterie, featuring a rustic gastrique of artisanal pig anuses and a decadent mélange of mechanically separated chicken,” he said in the style of the chefs on all those cooking competition shows his mother complained about wasting her life watching, yet watched anyway. “Bon appétit.

As I pass through my incarnations in every age and race, I make my proper prostrations to the Gods of the Market Place. Peering through reverent fingers I watch them flourish and fall, And the Gods of the Copybook Headings, I notice, outlast them all. We were living in trees when they met us. They showed us each in turn That Water would certainly wet us, as Fire would certainly burn: But we found them lacking in Uplift, Vision and Breadth of Mind, So we left them to teach the Gorillas while we followed the March of Mankind. We moved as the Spirit listed. They never altered their pace, Being neither cloud nor wind-borne like the Gods of the Market Place, But they always caught up with our progress, and presently word would come That a tribe had been wiped off its icefield, or the lights had gone out in Rome. With the Hopes that our World is built on they were utterly out of touch, They denied that the Moon was Stilton; they denied she was even Dutch; They denied that Wishes were Horses; they denied that a Pig had Wings; So we worshipped the Gods of the Market Who promised these beautiful things. When the Cambrian measures were forming, They promised perpetual peace. They swore, if we gave them our weapons, that the wars of the tribes would cease. But when we disarmed They sold us and delivered us bound to our foe, And the Gods of the Copybook Headings said: "Stick to the Devil you know." On the first Feminian Sandstones we were promised the Fuller Life (Which started by loving our neighbour and ended by loving his wife) Till our women had no more children and the men lost reason and faith, And the Gods of the Copybook Headings said: "The Wages of Sin is Death." In the Carboniferous Epoch we were promised abundance for all, By robbing selected Peter to pay for collective Paul; But, though we had plenty of money, there was nothing our money could buy, And the Gods of the Copybook Headings said: "If you don't work you die." Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew And the hearts of the meanest were humbled and began to believe it was true That All is not Gold that Glitters, and Two and Two make Four And the Gods of the Copybook Headings limped up to explain it once more. As it will be in the future, it was at the birth of Man There are only four things certain since Social Progress began. That the Dog returns to his Vomit and the Sow returns to her Mire, And the burnt Fool's bandaged finger goes wabbling back to the Fire; And that after this is accomplished, and the brave new world begins When all men are paid for existing and no man must pay for his sins, As surely as Water will wet us, as surely as Fire will burn, The Gods of the Copybook Headings with terror and slaughter return!

new performance ongoing where pages of a dictionary are ripped out and thrown on the stage floor, it’s a play on words with the title of the show being ‘Pun’.

Pigs are remarkable creatures and, though most men are too blind to see it, have intelligence that they show in their eyes.

It is to show you that it is the eyes of the mind with which one really sees….

And if I have always behaved like a pig, the fault lies not with me but with my superiors, who corrected me only on points of detail instead of showing me the essence of the system...

If you want to dream, go back to sleep,” he told her.“When you wake up, we’ll still be escaped slaves in the middle of a siege. Crunch is dead. The pig as well, most like. Now find some armor and put it on, and never mind where it pinches. The mummer show is over. Fight or hide or shit yourself, as you like, but whatever you decide to do, you’ll do it clad in steel.

The joy of her smiles and laughs seemed, to Mister Sun, to be in her genuine surprise at their arrival, as if strong emotions traveled some miles to get here and showed up without warning.

There was once a town in the heart of America where all life seemed to live in harmony with its surroundings. The town lay in the midst of a checkerboard of prosperous farms, with fields of grain and hillsides of orchards where, in spring, white clouds of bloom drifted above the green fields. In autumn, oak and maple and birch set up a blaze of color that flamed and flickered across a backdrop of pines. Then foxes barked in the hills and deer silently crossed the fields, half hidden in the mists of the fall mornings. Along the roads, laurel, viburnum, and alder, great ferns and wildflowers delighted the traveler's eye through much of the year. Even in winter the roadsides were places of beauty, where countless birds came to feed on the berries and on the seed heads of the dried weeds rising above the snow. The countryside was, in fact, famous for the abundance and variety of its bird life, and when the flood of migrants was pouring through in spring and fall people traveled from great distances to observe them. Others came to fish the streams, which flowed clear and cold out of the hills and contained shady pools where trout lay. So it had been from the days many years ago when the first settlers raised their homes, sank their wells, and built their barns. Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens, the cattle, and sheep sickened and died. Everywhere was a shadow of death. The farmers spoke of much illness among their families. In the town the doctors had become more and more puzzled by new kinds of sickness appearing among their patients. There had been sudden and unexplained deaths, not only among adults but even among children whoe would be stricken suddently while at play and die within a few hours. There was a strange stillness. The birds, for example--where had they gone? Many people spoke of them, puzzled and disturbed. The feeding stations in the backyards were deserted. The few birds seen anywhere were moribund; they trembled violently and could not fly. It was a spring without voices. On the mornings that had once throbbed with the dawn chorus of robins, catbirds, doves, jays, wrens, and scores of other bird voices there was no sound; only silence lay over the fields and woods and marsh. On the farms the hens brooded, but no chicks hatched. The farmers complained that they were unable to raise any pigs--the litters were small and the young survived only a few days. The apple trees were coming into bloom but no bees droned among the blossoms, so there was no pollination and there would be no fruit. The roadsides, once so attractive, were now lined with browned and withered vegetation as though swept by fire. These, too, were silent, deserted by all living things. Even the streams were not lifeless. Anglers no longer visited them, for all the fish had died. In the gutters under the eaves and between the shingles of the roofs, a white granular powder still showed a few patches; some weeks before it had fallen like snow upon the roofs and the lawns, the fields and streams. No witchcraft, no enemy action had silenced the rebirth of life in this stricken world. The people had done it to themselves.

As we were wrapping up the book, I sat down and thought about all the lessons I’d learned over the past two years. I couldn’t list them all, but here are a few: Never complain about the price of a gift from your spouse--accept it with love and gratitude. You can’t put a price on romance. Take lots of videos, even of the mundane. You will forget the sound of your children’s voices and you will miss your youth as much as theirs. Celebrate every wedding anniversary. Make time for dates. Hug your spouse every single morning. And always, ALWAYS, say “I love you.” Believe in your partner. When you hit hard times as a couple, take a weekend away or at least a night out. The times that you least feel like doing it are likely the times that you need it the most. Write love notes to your spouse, your children, and keep the ones they give you. Don’t expect a miniature pig to be an “easy” pet. Live life looking forward with a goal of no regrets, so you can look back without them. Be the friend you will need some day. Often the most important thing you can do for another person is just showing up. Question less and listen more. Don’t get too tied up in your plans for the future. No one really knows their future anyway. Laugh at yourself, and with life. People don’t change their core character. Be humble, genuine, and gracious. Before you get into business with someone, look at their history. Expect them to be with you for the long haul, even if you don’t think they will be. If they aren’t someone you could take a road trip across the country with, don’t do business with them in the first place. Real families and real sacrifices live in the fabric of the Red, White, and Blue; stand for the national anthem.

During his illness he had spent every minute of consciousness calling upon God, every second of every minute. Ya Allah whose servant lies bleeding do not abandon me now after watching oven me so long. Ya Allah show me some sign, some small mark of your favour, that I may find in myself the strength to cure my ills. O God most beneficent most merciful, be with me in this my time of need, my most grievous need. Then it occurred to him that he was being punished, and for a time that made it possible to suffer the pain, but after a time he got angry. Enough, God, his unspoken words demanded, why must I die when I have not killed, are you vengeance or are you love? The anger with God carried him through another day, but then it faded, and in its place there came a terrible emptiness, an isolation, as he realized he was talking to _thin air_, that there was nobody there at all, and then he felt more foolish than ever in his life, and he began to plead into the emptiness, ya Allah, just be there, damn it, just be. But he felt nothing, nothing nothing, and then one day he found that he no longer needed there to be anything to feel. On that day of metamorphosis the illness changed and his recovery began. And to prove to himself the non-existence of God, he now stood in the dining-hall of the city's most famous hotel, with pigs falling out of his face.

Now he'd be standing behind the layers, watching. if there was one thing Shukhov couldn't endure, it was these spectators. Trying to wangle himself an engineer's job, the pig-faced bastard. Started showing me how to lay blocks once. Laughed myself sick. Till you've built one house with your own hands, you're no engineer. That's how I see it.

We are gathered here, friends,” he said, “to honor lo Hoon-yera Mora-toorz tut Zamoo-cratz-ya, children dead, all dead, all murdered in war. It is customary on days like this to call such lost children men. I am unable to call them men for this simple reason: that in the same war in which lo Hoon-yera Mora-toorz tut Zamoo-cratz-ya died, my own son died. “My soul insists that I mourn not a man but a child. “I do not say that children at war do not die like men, if they have to die. To their everlasting honor and our everlasting shame, they do die like men, thus making possible the manly jubilation of patriotic holidays. “But they are murdered children all the same. “And I propose to you that if we are to pay our sincere respects to the hundred lost children of San Lorenzo, that we might best spend the day despising what killed them; which is to say, the stupidity and viciousness of all mankind. “Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns. “I do not mean to be ungrateful for the fine, martial show we are about to see—and a thrilling show it really will be . . .” He looked each of us in the eye, and then he commented very softly, throwing it away, “And hooray say I for thrilling shows.” We had to strain our ears to hear what Minton said next. “But if today is really in honor of a hundred children murdered in war,” he said, “is today a day for a thrilling show? “The answer is yes, on one condition: that we, the celebrants, are working consciously and tirelessly to reduce the stupidity and viciousness of ourselves and of all mankind.

Once in a while, we came in at the death of a chief ’s pig; the noise of whose slaughtering was generally to be heard at a great distance. An occasion like this gathers the neighbors together, and they have a bit of a feast, where a stranger is always welcome. A good loud squeal, therefore, was music in our ears. It showed something going on in that direction.

Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion. PROVERBS 11:22 Heavenly Father, I fear I haven’t been representing the dignity that You’ve given me. You have called me to be a woman of noble character who is respected. You have instructed me to present myself with beautiful modesty and a wise spirit. Lord, forgive me for trading in Your admirable qualities for worldly trends. My culture has glamorized provocative women with loose morals. I know You have higher standards for us because You cherish us more than we can understand. You’ve placed Your beauty inside of me, that I wouldn’t allow it to be slandered or trampled on. It breaks Your heart to see Your precious daughters throwing themselves at guys, accepting crude comments as compliments, and drawing inappropriate attention to their bodies. You created me for more than that, Lord. Remind me of my worth. Make my heart feel instantly sick the moment I present myself with less value than You’ve given me. You have crowned me as Your daughter and princess; You have inscribed Your royalty on my heart.

This change of perspective makes it apparent that the ‘Pro Life’ or ‘Right to Life’ movement is misnamed. Those who protest against abortion but dine regularly on the bodies of chickens, pigs and calves can hardly claim to have concern for ‘life’ as such. Their concern about embryos and fetuses suggests only a biased concern for the lives of members of our own species. On any fair comparison of morally relevant characteristics, like rationality, self-consciousness, awareness, autonomy, pleasure and pain and so on, the calf, the pig and the much derided chicken come out well ahead of the fetus at any stage of pregnancy – whereas if we make the comparison with an embryo, or a fetus of less than three months, a fish shows much more awareness.

Read. You should read Bukowski and Ferlinghetti, read Sylvia Plath and Anne Sexton, and listen to Coltrane, Nina Simone, Hank Williams, Loretta Lynn, Son House, Robert Johnson, Howlin’ Wolf, Lightnin’ Hopkins, Miles Davis, Lou Reed, Nick Drake, Bobbie Gentry, George Jones, Jimmy Reed, Odetta, Funkadelic, and Woody Guthrie. Drive across America. Ride trains. Fly to countries beyond your comfort zone. Try different things. Join hands across the water. Different foods. New tasks. Different menus and tastes. Talk with the guy who’s working in construction on your block, who’s working on the highway you’re traveling on. Speak with your neighbors. Get to know them. Practice civil disobedience. Try new resistance. Be part of the solution, not the problem. Don’t litter the earth, it’s the only one you have, learn to love her. Care for her. Learn another language. Trust your friends with kindness. You will need them one day. You will need earth one day. Do not fear death. There are worse things than death. Do not fear the reaper. Lie in the sunshine but from time to time let the neon light your way. ZZ Top, Jefferson Airplane, Spirit. Get a haircut. Dye your hair pink or blue. Do it for you. Wear eyeliner. Your eyes are the windows to your soul. Show them off. Wear a feather in your cap. Run around like the Mad Hatter. Perhaps he had the answer. Visit the desert. Go to the zoo. Go to a county fair. Ride the Ferris wheel. Ride a horse. Pet a pig. Ride a donkey. Protest against war. Put a peace symbol on your automobile. Drive a Volkswagen. Slow down for skateboarders. They might have the answers. Eat gingerbread men. Pray to the moon and the stars. God is out there somewhere. Don’t worry. You’ll find out where soon enough. Dance. Even if you don’t know how to dance. Read The Four Agreements. Read the Bible. Read the Bhagavad Gita. Join nothing. It won’t help. No games, no church, no religion, no yellow-brick road, no way to Oz. Wear beads. Watch a caterpillar in the sun.

A sane person who dwells among the mad will become insane because they will act like the mad. One who cares and treats the insane will have mad traits. A sane man who lives among the mad will be made mad by virtue of his associations and dealings. No sane person can dwell among the mad unless if that person is mad himself/herself. A mad person percieves madness and has no clear object or picture that can come out of his mind. Remember sore grapes can ruin good tasty grapes when taken together.You can't live amongst pigs if you are not a pig yourself. Therefore how can the mad treat their fellow mad. That is vanity too be treated by a mad physician who thinks he is sane. The treatment of a mad person speaks volumes and appears to suggest and show that they are treated in a haphazard way without a clear path in regard to recovering their sanity.

I turn toward Dylan, who’s already reaching into her dress and unclasping her bra. The production crew rotates around us, cleaning up and preparing for tomorrow’s show, ignoring Dylan’s impending freeing of her breasts. They’re used to it by now. They know, when the show’s over and the red light has been turned off, Dylan is reaching into her shirt or dress and taking off her bra. I just wish when she did it, she didn’t grunt like a pig digging for truffles.

I never suspected you had a sense of humor,” she mused aloud, studying his face as if he were a fascinating puzzle to be figured out. “See? Hardly ten minutes into the night and I am already learning fabulous things about you.” “Imagine what will happen in an hour,” he said. “That sounded suspiciously liberal to me,” she rejoined slyly, reaching to wind her arms around his neck. “Did I mention that you look like you just stepped off a pirate ship? This outfit is very . . . roguish.” “Roguish?” “‘Roguish’ is a word from the English language,” she lectured. “It means . . . to be like a rogue. In your case, to be in the style of a rogue. Roguish.” “I know what it means, Neliss. I do not believe I have ever heard myself described in such a way before. I shall have to take your word on that.” He reached up to push back some of the heavy fall of her hair. “You always wear dresses like this, and almost never bind your hair. Do not take this as a complaint, but I was wondering why that is.” “I like dresses. I never quite took to the idea of skirts above the ankle. I guess I am an old-fashioned eighteenth-century girl.” “I see. And just when, exactly, should I begin to look for those pigs that will be flying by?” “You know, you sit there and accuse me of having a smart mouth?” “Well, you were wondering what part of you was going to show up in me,” he rejoined. “Oh. Ha ha. Your stellar wit has charmed me straight to my toes,” was her dry reply. “In any event,” he continued, ignoring her sarcasm, “your style suits you quite well. It suits me as well.

You want to talk pigs, come down to the office, take a look through my In basket any morning of the week, I’ll show you pigs! The things that other men do—and get away with! And with never a second thought! To inflict a wound upon a defenseless person makes them smile, for Christ’s sake, gives a little lift to their day! The lying, the scheming, the bribing, the thieving—the larceny, Doctor, conducted without batting an eye. The indifference! The total moral indifference! They don’t come down from the crimes they commit with so much as a case of indigestion!

All moveables of wonder, from all parts, Are here—Albinos, painted Indians, Dwarfs, The Horse of knowledge, and the learned Pig, The Stone-eater, the man that swallows fire, Giants, Ventriloquists, the Invisible Girl, The Bust that speaks and moves its goggling eyes, The Wax-work, Clock-work, all the marvellous craft Of modern Merlins, Wild Beasts, Puppet-shows, All out-o'-the-way, far-fetched, perverted things, All freaks of nature, all Promethean thoughts Of man, his dullness, madness, and their feats All jumbled up together, to compose A Parliament of Monsters.

THE CLOWN AND THE COUNTRYMAN A Nobleman announced his intention of giving a public entertainment in the theatre, and offered splendid prizes to all who had any novelty to exhibit at the performance. The announcement attracted a crowd of conjurers, jugglers, and acrobats, and among the rest a Clown, very popular with the crowd, who let it be known that he was going to give an entirely new turn. When the day of the performance came, the theatre was filled from top to bottom some time before the entertainment began. Several performers exhibited their tricks, and then the popular favourite came on empty-handed and alone. At once there was a hush of expectation: and he, letting his head fall upon his breast, imitated the squeak of a pig to such perfection that the audience insisted on his producing the animal, which, they said, he must have somewhere concealed about his person. He, however, convinced them that there was no pig there, and then the applause was deafening. Among the spectators was a Countryman, who disparaged the Clown's performance and announced that he would give a much superior exhibition of the same trick on the following day. Again the theatre was filled to overflowing, and again the Clown gave his imitation amidst the cheers of the crowd. The Countryman, meanwhile, before going on the stage, had secreted a young porker under his smock; and when the spectators derisively bade him do better if he could, he gave it a pinch in the ear and made it squeal loudly. But they all with one voice shouted out that the Clown's imitation was much more true to life. Thereupon he produced the pig from under his smock and said sarcastically, "There, that shows what sort of judges you are!

Let’s go see.” “Wait,” said Jack. He turned more pages of the book. “I want to see what’s really going on, Jack. Not what’s in the book,” said Annie. “But look at this!” said Jack. He pointed to a picture of a big party. Men were standing by the door, playing drums and horns. He read: Fanfares were played to announce different dishes in a feast. Feasts were held in the Great Hall. “You can look at the book. I’m going to the real feast,” said Annie. “Wait,” said Jack, studying the picture. It showed boys his age carrying trays of food. Whole pigs. Pies. Peacocks with all their feathers. Peacocks?

So, once more, the question is: Does the Bible forbid homosexual behavior? Well, I’ve already said that it does. The Bible is so realistic! You might not expect it to mention a topic like homosexual behavior, but in fact there are six places in the Bible—three in the Old Testament and three in the New Testament—where this issue is directly addressed—not to mention all the passages dealing with marriage and sexuality which have implications for this issue. In all six of these passages homosexual acts are unequivocally condemned. In Leviticus 18.22 it says that it is an abomination for a man to lie with another man as with a woman. In Lev. 20.13 the death penalty is prescribed in Israel for such an act, along with adultery, incest, and bestiality. Now sometimes homosexual advocates make light of these prohibitions by comparing them to prohibitions in the Old Testament against having contact with unclean animals like pigs. Just as Christians today don’t obey all of the Old Testament ceremonial laws, so, they say, we don’t have to obey the prohibitions of homosexual actions. But the problem with this argument is that the New Testament reaffirms the validity of the Old Testament prohibitions of homosexual behavior, as we’ll see below. This shows they were not just part of the ceremonial laws of the Old Testament, which were done away with, but were part of God’s everlasting moral law. Homosexual behavior is in God’s sight a serious sin. The third place where homosexual acts are mentioned in the Old Testament is the horrifying story in Genesis 19 of the attempted gang rape of Lot’s visitors by the men of Sodom, from which our word sodomy derives. God destroyed the city of Sodom because of their wickedness. Now if this weren’t enough, the New Testament also forbids homosexual behavior.

When you, sweet sleeper, wake in the morning, one arm thrown over your golden-sticky eyes, sheets a-mangle, your dreams still flit through you, ragged, full of holes. You can remember the man with the yellow eyes, but not why he chased you. You can remember the hawk footed woman on your roof, but not what she whispered. That is my fault. I could not help it. I tromped though you in the night and ate up your dreams, a moth through wool. I didn't want them all, only the sweetest veins, like fat marbling a slab of ruby meat, the marrowy slick of what she whispered, why he ran. I am a rowling thing--my snout raises up toward the moon to catch the scent of your sweat. I show my flat teeth to the night wind. I beg permission of your bed clothes to curl up in the curve of your stomach, to gnaw on your shoulders, your breasts, your eyelids. I must open up a hole in you, to crawl through to the red place where your dreams spool out. You put your arm around me in the night. Do you remember? My belly was taut and black, a tapir's belly, a tapir's snout snuffling for your breath as a pig for truffles. You were my truffle, my thick, earthy mushroom. You were delicious, and I thank you for my supper.

I had tracked down a little cafe in the next village, with a television set that was going to show the World Cup Final on the Saturday. I arrived there mid-morning when it was still deserted, had a couple of beers, ordered a sensational conejo au Franco, and then sat, drinking coffee, and watching the room fill up. With Germans. I was expecting plenty of locals and a sprinkling of tourists, even in an obscure little outpost like this, but not half the population of Dortmund. In fact, I came to the slow realisation as they poured in and sat around me . . . that I was the only Englishman there. They were very friendly, but there were many of them, and all my exits were cut off. What strategy could I employ? It was too late to pretend that I was German. I’d greeted the early arrivals with ‘Guten Tag! Ich liebe Deutschland’, but within a few seconds found myself conversing in English, in which they were all fluent. Perhaps, I hoped, they would think that I was an English-speaker but not actually English. A Rhodesian, possibly, or a Canadian, there just out of curiosity, to try to pick up the rules of this so-called ‘Beautiful Game’. But I knew that I lacked the self-control to fake an attitude of benevolent detachment while watching what was arguably the most important event since the Crucifixion, so I plumped for the role of the ultra-sporting, frightfully decent Upper-Class Twit, and consequently found myself shouting ‘Oh, well played, Germany!’ when Helmut Haller opened the scoring in the twelfth minute, and managing to restrain myself, when Geoff Hurst equalised, to ‘Good show! Bit lucky though!’ My fixed grin and easy manner did not betray the writhing contortions of my hands and legs beneath the table, however, and when Martin Peters put us ahead twelve minutes from the end, I clapped a little too violently; I tried to compensate with ‘Come on Germany! Give us a game!’ but that seemed to strike the wrong note. The most testing moment, though, came in the last minute of normal time when Uwe Seeler fouled Jackie Charlton, and the pig-dog dolt of a Swiss referee, finally revealing his Nazi credentials, had the gall to penalise England, and then ignored Schnellinger’s blatant handball, allowing a Prussian swine named Weber to draw the game. I sat there applauding warmly, as a horde of fat, arrogant, sausage-eating Krauts capered around me, spilling beer and celebrating their racial superiority.

Against Fate Hey, Fate! When you fail a man, you spend all your time digging a well to trap him. Then you untie the well's wheel rope so that it can roll. And you keep the poor mortal struggling up, only to fall back. You show him a bushel of means and say "This is it. Worry about it, and dream." Meanwhile you spin the wheel of fortune and fill the house of the wicked with jewels, while you force the just and scrupulous to sweep up the pieces. And the man who should not even tend pigs rides a horse as a cavalier. And without a shovel, you scoop ruin onto the house of the honorable and the just. Fate, if I speak evil of you, you'll claim the man is jealous and confused But why do you look crossly at the learned and make the ignorant the landlord? Hey, why toss the bread of the wise so far down the valley? And why should I believe in your justice When you don't serve it to anyone important? Not that you keep either oath or bargain, treacherous one. Whomever you love today and who is raised to a golden throne, tomorrow may be sitting in ashes. How can such a fraudulent judge make a just decision? Fate, friend of the deceitful and devious, you are harsh to the honest. What more can I say except that someday I expect you to mix up sky and earth and sea.

I couldn’t hide my sadness in Waco. Partly because the holidays always made me miss Sarah, especially when I was with her brother and parents. But I was also starting to feel detached from my real life, and seeing my extended family perform for the cameras made me realize how much I was playing a part. Nowadays, I see so many people performing their identities on social media, but I feel like I was a guinea pig for that. How was I supposed to live a real, healthy life filtered through the lens of a reality show? If my personal life was my work, and my work required me to play a certain role, who even was I anymore? I had no idea who I really was.

Each season the people of Canterbury re-enact Becket’s death: it is the monkish version, because till now no other kind of history has been available. Crowds line the streets—excited, as if the tale might come out different this year. Hot pasties are sold. There are processions with drummers and pipes, and then the show begins. The knights get tuppence and some beer, but the lad who plays the saint gets a shilling, for the knights make him suffer, smashing him on the flags as the old archbishop was smashed. As Becket calls on Christ, a child crouching behind the altar squirts the scene with pig’s blood. The actor is carried away. Then everybody gets drunk.

Because another thing we look away from, in the killing of animals, is just how much they are like us. One of the things the internet has done is circulate, on a vast scale, short films of animals being cute. A lot of the time this means: being like us. I watched, once, some YouTube footage of a pig who had been raised by a specific human and allowed to grow old. In the clip the pig sees this human again after several years of separation and rushes over to the edge of the pigsty, braying and trying to leap the fence with what seemed to my eyes like joy: like the joy of recognition – indeed, of love. If you post links to such films approvingly, cynics – men (always men) born with the knowledge that they know best – will tell you, with lordly condescension, that you are anthropomorphising. By which they mean projecting human emotions and responses onto animals. When they say this, they tend not “to consider the possibility that if this were not anthropomorphism – if the pig just, as the film clearly suggests, had empathy and memory and other-directedness, if it was really overjoyed to see the person who reared it again years later, if it was capable of love – if the pig were showing the big emotions which we humans think make us special, then complacently slaughtering and eating pigs might become a bit problematic.

It was a Game called Yes and No, where Scrooge’s nephew had to think of something, and the rest must find out what; he only answering to their questions yes or no, as the case was. The brisk fire of questioning to which he was exposed, elicited from him that he was thinking of an animal, a live animal, rather a disagreeable animal, a savage animal, an animal that growled and grunted sometimes, and talked sometimes, and lived in London, and walked about the streets, and wasn’t made a show of, and wasn’t led by anybody, and didn’t live in a menagerie, and was never killed in a market, and was not a horse, or an ass, or a cow, or a bull, or a tiger, or a dog, or a pig, or a cat, or a bear. At every fresh question that was put to him, this nephew burst into a fresh roar of laughter; and was so inexpressibly tickled, that he was obliged to get up off the sofa and stamp. At last the plump sister, falling into a similar state, cried out: “I have found it out! I know what it is, Fred! I know what it is!” “What is it?” cried Fred. “It’s your Uncle Scro-o-o-o-oge!” Which it certainly was. Admiration was the universal sentiment, though some objected that the reply to “Is it a bear?” ought to have been “Yes;” inasmuch as an answer in the negative was sufficient to have diverted their thoughts from Mr. Scrooge, supposing they had ever had any tendency that way.

In recent years, as people began to rethink human-animal relations, such practices have come under increasing criticism. We are suddenly showing unprecedented interest in the fate of so-called lower life forms, perhaps because we are about to become one. If and when computer programs attain super-human intelligence and unprecedented power, should we begin valuing these programs more than we value humans? Would it be okay, for example, for an artificial intelligence to exploit humans and even kill them to further its own needs and desires? If it should never be allowed to do that, despite its superior intelligence and power, why is it ethical for humans to exploit and kill pigs/animals?

Look, I don’t feel so well. Maybe I’ll drop by tomorrow.” I’ve just reached the door when his voice stops me. “Katniss. I remember about the bread.” The bread. Our one moment of real connection before the Hunger Games. “They showed you the tape of me talking about it,” I say. “No. Is there a tape of you talking about it? Why didn’t the Capitol use it against me?” he asks. “I made it the day you were rescued,” I answer. The pain in my chest wraps around my ribs like a vise. The dancing was a mistake. “So what do you remember?” “You. In the rain,” he says softly. “Digging in our trash bins. Burning the bread. My mother hitting me. Taking the bread out for the pig but then giving it to you instead.

On the other hand, irrational fears are difficult, if not impossible, to quantify. Here’s an example: when 152 people were infected with swine flu in Mexico in 2009, people around the world, prodded by the media’s manufactured hysteria, erupted in fear of an epidemic. We were warned that the threat was everywhere—that everyone was potentially at risk; however, the data showed these fears to be completely unwarranted. Weeks into the “outbreak,” there were around 1,000 reported cases of the virus in 20 countries. The number of fatalities stood at 26—25 in Mexico, and one in the United States (a boy who had just traveled to Texas from Mexico). Yet schools were closed, travel was restricted, emergency rooms were flooded, hundreds of thousands of pigs were killed, hand sanitizer and face masks disappeared from store shelves, and network news stories about swine flu consumed 43% of airtime.9 “There is too much hysteria in the country and so far, there hasn’t been that great a danger,” commented Congressman Ron Paul in response. “It’s overblown, grossly so.”10 He should know. During Paul’s first session in Congress in 1976, a swine flu outbreak led Congress to vote to vaccinate the entire country. (He voted against it.) Twenty-five people died from the vaccination itself, while only one person was killed from the actual virus; hundreds, if not more, contracted Guillain-Barre syndrome, a paralyzing neurological illness, as a result of the vaccine. Nearly 25 percent of the population was vaccinated before the effort was cancelled due to safety concerns.

STAR DREK Human beings are such slobs that, from now on, pigs must declare us the other white meat. Do you know that right now there is so much discarded trash in outer space that three times last month the International Space Station was almost hit by some useless hunk of floating metal—not unlike the International Space Station itself? So really, you’ve got to give the human race credit: only humans could visit an infinite void and leave it cluttered. Not only have we screwed up our own planet; somehow we have also managed to use up all the space in space. Now, history shows over and over again that if the citizens of Earth put their minds to it, they can destroy anything. It doesn’t matter how remote or pristine, together, yes, we can fuck it up. The age of space exploration is only fifty years old, and we have already managed to turn the final frontier into the New Jersey Meadowlands.12

Leonardo was also able to show, contrary to Galen, that the heart is simply a muscle rather than some form of special vital tissue. Like all muscles, the heart has its own blood supply and nerves. “It is nourished by an artery and veins, as are other muscles,” he found.28 He also corrected the Galenic belief that the heart has only two ventricles. His dissections showed that there are two upper and two lower ventricles. These must have distinct functions, he argued, because they were separated by valves and membranes. “If they were one and the same, there would be no need for the valves that separate them.” In order to figure out how the ventricles work, Leonardo opened up a pig whose heart was still beating. The upper and lower ventricles open at different times, he discovered. “The upper ventricles of the heart are different in their functions and nature from those below, and they are separated by gristle and various substances.

Is this how you will die? Is this what you were meant for? To simply be bled out like a pig? A spark of rage flickers, an antidote to despair. Will you not even try to survive? Did the scientists make you too stupid even to consider fighting for your own life? Emiko closes her eyes and prays to Mizuko Jizo Bodhisattva, and then the bakeneko cheshire spirit for good measure. She takes a breath, and then with all her strength she slams her hand against the knife. The blade slices past her neck, a searing line. "Arai wa?!" the man shouts. Emiko shoves hard against him and ducks under his flailing knife. Behind her, she hears a grunt and thud as she bolts for the street. She doesn't look back. She plunges into the street, not caring that she shows herself as a windup, not caring that in running she will burn up and die. She runs, determined only to escape the demon behind her. She will burn, but she will not die passive like some pig led to slaughter.

We are suddenly showing unprecedented interest in the fate of so-called lower life forms, perhaps because we are about to become one. If and when computer programs attain superhuman intelligence and unprecedented power, should we begin valuing these programs more than we value humans? Would it be okay, for example, for an artificial intelligence to exploit humans and even kill them to further its own needs and desires? If it should never be allowed to do that, despite its superior intelligence and power, why is it ethical for humans to exploit and kill pigs? Do humans have some magical spark, in addition to higher intelligence and greater power, which distinguishes them from pigs, chickens, chimpanzees and computer programs alike? If yes, where did that spark come from, and why are we certain that an AI could never acquire it? If there is no such spark, would there be any reason to continue assigning special value to human life even after computers surpass humans in intelligence and power?

Elfa’s eyes drifted to where Nykyrian stood with his back to a wall. “Didn’t you come in with that Andarion over there?” Kiara tightened her grip on her glass, wanting to toss it in Elfa’s face. “Yes, I did.” A scheming look crossed Elfa’s face. “The promoters might not like that. Andarions are a controversial thing.” Kiara detected a hopeful note under the girl’s tone. “Have you been hooked up with him long?” Syn stepped forward with a snide grin. “She’s not hooked up with him, love. He’s my bodyguard. I, on the other hand, am the one she’s here with.” A calculating look darkened her eyes as she took in the expensive shoes and suit Syn wore. Her smile turned flirtatious. “And you are?” “One of the reviewers who wrote that you were a piss-poor substitute for Kiara and that the entire system is saddened by the loss of her from the show. I was just telling her that if she doesn’t return soon and they leave your clumsy ass in, the show’ll be closing prematurely for sure.” Elfa’s nostrils widened. “You’re a pig!” “Oink, oink.

We eat spaghetti all' amatriciana, with a sauce of guanciale, which is the pig's" ---he ran his finger down her cheek, briefly, a touch so fleeting she was hardly aware it had happened---"this part of the pig's face. We fry it in olive oil with a little chile, some tomatoes, and of course some grated pecorino romano, hard cheese. Or if you don't want spaghetti, you could have bucatini, or calscioni, or fettuccine, or pappardelle, or tagliolini, or rigatoni, or linguine, or garganelli, or tonnarelli, or fusilli, or conchiglie, or vermicelli, or maccheroni, but---" he held up a warning finger---"each of them demands a different kind of sauce. For example, an oily sauce goes with dried pasta, but a butter sauce goes better with fresh. Take fusilli." He held up a packet to show her. "People say this pasta was designed by Leonardo da Vinci himself. The spiral fins carry the maximum amount of sauce relative to the surface area, you see? But it only works with a thick, heavy sauce that can cling to the grooves. Conchiglie, on the other hand, is like a shell, so it holds a thin, liquid sauce inside it perfectly.

HERE ARE MY TEN BEEF NOODLE SOUP COMMANDMENTS: 1. Throw out the first: always flash-boil your bones and beef to get the “musk” out. I’ve gone back and forth on this a lot. I would sometimes brown the meat as opposed to boil, but decided in the end that for this soup, you gotta boil. If you brown, it’s overpowering. The lesson that beef noodle soup teaches you is restraint. Sometimes less is more if you want all the flavors in the dish to speak to you. 2. Make sure the oil is medium-high when the aromatics go down and get a slight caramelization. It’s a fine line. Too much caramelization and it becomes too heavy, but no caramelization and your stock is weak. 3. Rice wine can be tricky. Most people like to vaporize it so that all the alcohol is cooked off. I like to leave a little of the alcohol flavor ’cause it tends to cut through the grease a bit. 4. Absolutely no butter, lard, or duck fat. I’ve seen people in America try to “kick it up a notch” with animal fats and it ruins the soup. Peanut oil or die. 5. Don’t burn the chilis and peppercorns, not even a little bit. You want the spice and the numbness, but not the smokiness. 6. After sautéing the chilis/peppercorns, turn off the heat and let them sit in the oil to steep. This is another reason you want to turn the heat off early. 7. Strain your chilis/peppercorns out of the oil, put them in a muslin bag, and set them aside. Then add ginger/garlic/scallions to the oil in that order. Stage them. 8. I use tomatoes in my beef noodle soup, but I add them after the soup is finished and everything is strained. I let them hang out in the soup as it sits on the stove over the course of the day. I cut the tomatoes thin so they give off flavor without having to cook too long and so you can serve them still intact. 9. Always use either shank or chuck flap. Brisket is too tough. If you want to make it interesting, add pig’s foot or oxtail. 10. Do you. I don’t give you measurements with this because I gave you all the ingredients and the technique. The best part about beef noodle soup is that there are no rules. It just has to have beef, noodle, and soup. There are people that do clear broth beef noodle soup. Beef noodle soup with dairy. Beef noodle soup with pig’s blood. It would suck if you looked at my recipe and never made your own, ’cause everyone has a beef noodle soup in them. Show it to me.

The next day we booked a three-hundred pound sow for a most unusual photoshoot. She was chauffeured to Hollywood from a farm in Central Valley, and arrived in style at the soundstage bright and early, ready for her close-up. She was a perfect pig, straight from the animal equivalent of Central casting: pink, with gray spots and a sweet disposition. Like Wilbur from Charlotte's Web, but all grown up. I called her "Rhonda." In a pristine studio with white walls and a white floor, I watched as Rhonda was coaxed up a ramp that led to the top of a white pedestal, four feet off the ground. Once she was situated, the ramp was removed, and I took my place beside her. It was a simple setup. Standing next to Rhonda, I would look into the camera and riff about the unsung heroes of Dirty Jobs. I'd conclude with a pointed question: "So, what's on your pedestal?" It was a play on that credit card campaign: "What's in your wallet?" I nailed it on the first take, in front of a roomful of nervous executives. Unfortunately, Rhonda nailed it, too. Just as I asked, "What's on your pedestal?" she crapped all over hers. It was an enormous dump, delivered with impeccable timing. During the second take, Rhonda did it again, right on cue. This time, with a frightful spray of diarrhea that filled the studio with a sulfurous funk, blackening the white walls of the pristine set, and transforming my blue jeans into something browner. I could only marvel at the stench, while the horrified executives backed into a corner - a huddled mass, if you will, yearning to breath free. But Rhonda wasn't done. She crapped on every subsequent take. And when she could crap no more, she began to pee. She peed on my cameraman, She peed on her handler. She peed on me. Finally, when her bladder was empty, we got the take the network could use, along with a commercial that won several awards for "Excellence in Promos." (Yes, they have trophies for such things.) Interestingly, the footage that went viral was not the footage that aired, but the footage Mary encouraged me to release on YouTube after the fact. The outtakes of Rhonda at her incontinent finest. Those were hysterical, and viewed more times than the actual commercial. Go figure. Looking back, putting a pig on a pedestal was maybe the smartest thing I ever did. Not only did it make Rhonda famous, it established me as the nontraditional host of a nontraditional show. One whose primary job was to appear more like a guest, and less like a host. And, whenever possible, not at all like an asshole.

Knocking on a massive carved door minutes later, the sigils on it shouting to those literate enough to ‘Stay away or else!’ he received a nice surprise when the door swung open. Well, hello there. Reaching only his shoulder, with a wild mop of black hair, bright brown eyes and a rounded body made for worship – by his tongue – Remy wondered if he could convince the servant girl to come around the corner with him for a quickie before he met with this Ysabel person. Then she opened her luscious mouth. “If you’re done gawking, you might want to step back before I smash your nose with the door when I shut it.” Someone got up without sex today. He could fix that. “Hello beautiful, I actually have business with the occupant of this suite. I’m here to meet with Ysabel, the witch.” “Really.” Her tone said what she thought of his claim and her brown gaze looked him up and down, then dismissed him. “I don’t think so.” The door slammed shut in his face. What. The. Fuck. Remy pounded on the door. It immediately opened. The ebony haired vixen, her arms crossed under her bountiful tits, smirked. “Back already. What’s wrong? Did I hurt your feelings?” “Listen woman, I don’t know what crawled up your ass and turned you into an uptight bitch, but I’m here to see Ysabel, so get the fuck out of my way before I put you over my knee and –” “And what? Spank me?” Her eyes actually sparked with challenge, the minx. “I’d like to see you try. But, before you do, just so you know, my name is Ysabel. The witch.” Aaaaah, shit. Never one to admit defeat, he let a slow simmering smile spread across his face. It worked on demonesses, damned souls, human women, and even gay men, but apparently, it had no effect on scowling witches. Too bad. “It’s your lucky day. Lucifer has informed me that you’re my next assignment.” “Not by choice. And what are you supposed to do exactly? I need a tracker, not a gigolo. What happened? Did your gig as a pole dancer not work out? Equipment too small?” She dropped her gaze to his groin and sneered. A sudden, irrational urge possessed him to drop his pants, flip her over and show her there was nothing wrong with the size of his cock. He abstained, but couldn’t prevent himself from taunting her, eyeing her up and down in the same dismissive manner. “Anytime you want to measure my dick, you let me know. Naked.” “Pig.” “No, demon. Really, get your terminology straight, would you? After Lucifer’s warning, I expected someone older and badder.” To his credit he didn’t drop to the ground, but the pain in his balls did require he bend over to cup them gently which in turn meant he got the door in the face. Again. -Ysabel & Remy

the slow, contemplative “academic” mechanism of drug testing, Kramer groused, was becoming life-threatening rather than lifesaving. Randomized, placebo-controlled trials were all well and good in the cool ivory towers of medicine, but patients afflicted by a deadly illness needed drugs now. “Drugs into bodies; drugs into bodies,” ACT UP chanted. A new model for accelerated clinical trials was needed. “The FDA is fuckedup, the NIH is fucked-up… the boys and girls who are running this show have been unable to get whatever system they’re operating to work,” Kramer told his audience in New York. “Double-blind studies,” he argued in an editorial, “were not created with terminal illnesses in mind.” He concluded, “AIDS sufferers who have nothing to lose, are more than willing to be guinea pigs.” Even Kramer knew that that statement was extraordinary; Halsted’s ghost had, after all, barely been laid to rest. But as ACT UP members paraded through the streets of New York and Washington, frothing with anger and burning paper effigies of FDA administrators, their argument ricocheted potently through the media and the public imagination. And the argument had a natural spillover to other, equally politicized diseases. If AIDS patients demanded direct access to drugs and treatments, should other patients with terminal illnesses not also make similar demands? Patients with AIDS wanted drugs into bodies, so why should bodies with cancer be left without drugs?

Making good use of that room?” Lucius asked them, having a laugh with the trollop at his side. Oscar stood unwavering in the center of the hall, forcing Lucius to skirt around him. “You’re a pig,” Camille replied, but he only squealed and snorted like a sow. “Either of you figure out yet how we’re going to get home?” Lucius asked. “Don’t get me wrong. I’m perfectly content here for the time being.” A pair of sloppy-looking men stumbled through the front door, obviously drunk, and howling like wolves. Oscar stepped up beside Camille, blocking her from their view. His shoulders and chest were the perfect shield against whatever misguided attentions the men might show her. “When did you become concerned about the three of us sticking together?” she asked Lucius. “We haven’t set eyes on you since you disappeared into the orlop deck of the Londoner.” Lucius nodded over his shoulder. “I’m being nursed back to health, can’t you see?” She glared at him. Why someone like Lucius had survived the shipwreck instead of a worthier person like her father angered her. Maybe she really was cursed. “You don’t have a plan, do you?” Lucius asked Oscar, who continued to block Camille from the two men anxiously waiting by the front door for someone to greet them. Lucius snorted a laugh. “Should’a guessed as much.” Oscar took a step forward, pressing Camille between his chest and Lucius’s. “What do you mean by that?” Lucius laced his fingers together and bowed them, cracking his knuckles. “Just that everyone knew you were only good for dishing out orders that came from someone else.” Camille placed one hand on Oscar’s chest and the other on Lucius and shoved them apart. “Stop it,” she said. “I liked it better when you were out of sight, Lucius.

The Venetians catalogue everything, including themselves. ‘These grapes are brown,’ I complain to the young vegetable-dealer in Santa Maria Formosa. ‘What is wrong with that ? I am brown,’ he replies. ‘I am the housemaid of the painter Vedova,’ says a maid, answering the telephone. ‘I am a Jew,’ begins a cross-eyed stranger who is next in line in a bookshop. ‘Would you care to see the synagogue?’ Almost any Venetian, even a child, will abandon whatever he is doing in order to show you something. They do not merely give directions; they lead, or in some cases follow, to make sure you are still on the right way. Their great fear is that you will miss an artistic or ‘typical’ sight. A sacristan, who has already been tipped, will not let you leave until you have seen the last Palma Giovane. The ‘pope’ of the Chiesa dei Greci calls up to his housekeeper to throw his black hat out the window and settles it firmly on his broad brow so that he can lead us personally to the Archaeological Museum in the Piazza San Marco; he is afraid that, if he does not see to it, we shall miss the Greek statuary there. This is Venetian courtesy. Foreigners who have lived here a long time dismiss it with observation : ‘They have nothing else to do.’ But idleness here is alert, on the qui vive for the opportunity of sightseeing; nothing delights a born Venetian so much as a free gondola ride. When the funeral gondola, a great black-and-gold ornate hearse, draws up beside a fondamenta, it is an occasion for aesthetic pleasure. My neighbourhood was especially favoured this way, because across the campo was the Old Men’s Home. Everyone has noticed the Venetian taste in shop displays, which extends down to the poorest bargeman, who cuts his watermelons in half and shows them, pale pink, with green rims against the green side-canal, in which a pink palace with oleanders is reflected. Che bello, che magnifici, che luce, che colore! - they are all professori delle Belle Arti. And throughout the Veneto, in the old Venetian possessions, this internal tourism, this expertise, is rife. In Bassano, at the Civic Museum, I took the Mayor for the local art-critic until he interupted his discourse on the jewel-tones (‘like Murano glass’) in the Bassani pastorals to look at his watch and cry out: ‘My citizens are calling me.’ Near by, in a Paladian villa, a Venetian lasy suspired, ‘Ah, bellissima,’ on being shown a hearthstool in the shape of a life-size stuffed leather pig. Harry’s bar has a drink called a Tiziano, made of grapefruit juice and champagne and coloured pink with grenadine or bitters. ‘You ought to have a Tintoretto,’ someone remonstrated, and the proprietor regretted that he had not yet invented that drink, but he had a Bellini and a Giorgione. When the Venetians stroll out in the evening, they do not avoid the Piazza San Marco, where the tourists are, as Romans do with Doney’s on the Via Veneto. The Venetians go to look at the tourists, and the tourists look back at them. It is all for the ear and eye, this city, but primarily for the eye. Built on water, it is an endless succession of reflections and echoes, a mirroring. Contrary to popular belief, there are no back canals where tourist will not meet himself, with a camera, in the person of the another tourist crossing the little bridge. And no word can be spoken in this city that is not an echo of something said before. ‘Mais c’est aussi cher que Paris!’ exclaims a Frenchman in a restaurant, unaware that he repeats Montaigne. The complaint against foreigners, voiced by a foreigner, chimes querulously through the ages, in unison with the medieval monk who found St. Mark’s Square filled with ‘Turks, Libyans, Parthians, and other monsters of the sea’. Today it is the Germans we complain of, and no doubt they complain of the Americans, in the same words.

The Scientific Revolution was revolutionary in a way that is hard to appreciate today, now that its discoveries have become second nature to most of us. The historian David Wootton reminds us of the understanding of an educated Englishman on the eve of the Revolution in 1600: He believes witches can summon up storms that sink ships at sea. . . . He believes in werewolves, although there happen not to be any in England—he knows they are to be found in Belgium. . . . He believes Circe really did turn Odysseus’s crew into pigs. He believes mice are spontaneously generated in piles of straw. He believes in contemporary magicians. . . . He has seen a unicorn’s horn, but not a unicorn. He believes that a murdered body will bleed in the presence of the murderer. He believes that there is an ointment which, if rubbed on a dagger which has caused a wound, will cure the wound. He believes that the shape, colour and texture of a plant can be a clue to how it will work as a medicine because God designed nature to be interpreted by mankind. He believes that it is possible to turn base metal into gold, although he doubts that anyone knows how to do it. He believes that nature abhors a vacuum. He believes the rainbow is a sign from God and that comets portend evil. He believes that dreams predict the future, if we know how to interpret them. He believes, of course, that the earth stands still and the sun and stars turn around the earth once every twenty-four hours.7 A century and a third later, an educated descendant of this Englishman would believe none of these things. It was an escape not just from ignorance but from terror. The sociologist Robert Scott notes that in the Middle Ages “the belief that an external force controlled daily life contributed to a kind of collective paranoia”: Rainstorms, thunder, lightning, wind gusts, solar or lunar eclipses, cold snaps, heat waves, dry spells, and earthquakes alike were considered signs and signals of God’s displeasure. As a result, the “hobgoblins of fear” inhabited every realm of life. The sea became a satanic realm, and forests were populated with beasts of prey, ogres, witches, demons, and very real thieves and cutthroats. . . . After dark, too, the world was filled with omens portending dangers of every sort: comets, meteors, shooting stars, lunar eclipses, the howls of wild animals.8 To the Enlightenment thinkers the escape from ignorance and superstition showed how mistaken our conventional wisdom could be, and how the methods of science—skepticism, fallibilism, open debate, and empirical testing—are a paradigm of how to achieve reliable knowledge. That knowledge includes an understanding of ourselves.

Their terror masters in the Islamic State, however, followed up the attack with a chilling promise:            The attack by the Islamic State in America is only the beginning of our efforts to establish a wiliyah [actually wilayah, administrative district] in the heart of our enemy. Our aim was the khanzeer [pig] Pamela Geller and to show her that we don’t care what land she hides in or what sky shields her; we will send all our Lions to achieve her slaughter. This will heal the hearts of our brothers and disperse the ones behind her. To those who protect her: this will be your only warning of housing this woman and her circus show. Everyone who houses her events, gives her a platform to spill her filth are legitimate targets. We have been watching closely who was present at this event and the shooter of our brothers. We knew that the target was protected. Our intention was to show how easy we give our lives for the Sake of Allah.

If we didn’t kill all of these animals and eat them, then we wouldn’t have to breed all of these cows, pigs, chickens, and other livestock. If we didn’t breed these animals, then we wouldn’t have to feed these animals. If we didn’t have to feed them, we wouldn’t have to devote all of the land to growing grains and legumes to feed to them. So then the forest could come back, wildlife could return, ocean life would return, the rivers would be clean again, the air would be clean again, and our health would return. This is achievable by switching to a plant-based diet and encouraging other people to do the same. Educate yourself and others. Show them that there are delicious and nutritious alternatives to eating meat, and that by eating meat they are contributing to the pollution of the planet. There are plenty of plant foods that will provide you with more than enough nutrients to be healthy.

When crossed with Yorkshire, Hampshire, or Chester White females, the Duroc breed can create some top-rung F1 females for producing butcher stock and show pigs.

In it I made up a story about a missionary who decided a good dynamic equivalent for “sheep” was “guinea pig.” But after he had translated, printed and taught an entire Bible full of dynamic equivalents, one of the converts went to school and found out what the Bible really said. It changed his whole perspective! He was angry. He could no longer trust the missionary, and after he showed the truth to his people, none of them could trust him, either. So the missionary went home in disgrace. My imaginary missionary made a huge mistake. He said to himself, “I don’t need to teach these people all about Israel, the Hebrews and their culture.” It’s true that isolated cultures may not know the difference for years. But when they find out, I asked, “What will you (the missionary) do when they know it’s not true?

Ugh!” exclaimed the cow with a little shiver. “I know how that is! Nothing makes me more nervous than to have something watching me and not saying anything. I remember, when the rats used to live in our barn, that old Simon used to sit in his hole and just watch me without moving a whisker. Just did it to make me nervous. But excuse me, Freddy; I didn’t mean to mention the rats.” “Oh, that’s all right,” said the pig. “I don’t mind. Though I must confess I don’t know just what to do about them. It’s the only case so far that has given me much trouble.” “Nasty creatures!” exclaimed the cow. “If I could just get up in that loft, I’d show ’em!” “I wish you could,” said Freddy. “You could just pick the train up on one horn and walk off with it. But the stairs are too narrow. No, I’ve got to think out something else. Oh, I’ll get an idea sooner or later.” “That’s it,” said Mrs. Wiggins. “Ideas! You’ve got to have ’em to be a detective. And I can’t remember when I had my last one. But land sakes, there must be some way of getting the train. Couldn’t you tie a rope on it and pull it out?” “H’m,” said Freddy thoughtfully, “that’s an idea.” “An idea!” exclaimed the cow. “Gracious, Freddy, that isn’t an idea; it’s just something I thought of.” “It’s an idea all the same,” said the pig, “and a good one. But we’d have to do it quick, or they’d gnaw the rope in two. Come on, walk back to the barn with me and talk it over. I’d like to get at it tonight if I can.” So they strolled back, talking so earnestly that they never noticed that they were being rather clumsily shadowed by half a dozen animals of assorted sizes who dodged behind trees and darted across open places like Indians on the war-path. Mrs. Wiggins was so excited to find that she had really had an idea after all, and so flattered that Freddy was actually asking for her advice, that she hardly looked where she was going, and Alice remarked to Emma as they passed: “I’ve rarely seen Mrs. Wiggins so animated. She looks quite flushed.” “Humph!” replied Emma, who was a little upset that day because her Uncle Wesley had scolded her for eating minnows—“Humph! It always goes to her head when she gets a little attention!” Jinx was up in the loft where he spent much of his time now, though there was very little he could do there but watch the train make its periodic trips to the grain-box and back and listen to the insults and ribald songs that the rats shouted at him. He came down at once when Freddy called him, and went into conference with the pig and the cow. And when they finally separated to go to supper, they had decided on a plan. There was a door in the loft through which Mr.

Well, we’ll never know,” said the cow. “Anyway, I’m going to walk right over to the Centerboro fair grounds and see him. Freddy had a postcard from some of the circus animals yesterday saying they would get into Centerboro some time today. They give a show there tomorrow, and a lot of us were talking about going over.

Gracious, I don’t know what I mean.” said the cow. “I just say what I think. You’re smart. It’s up to you to find out what I mean. It just seems to me that if I were as ferocious looking as all that I’d be proud of it. I wouldn’t hide in the woods and just let people wonder what I looked like. I’d come out and show myself and scare ’em into fits.

I am proud,” Mrs. Wiggins went on, “to be the general of such an army. It is true that our two chief enemies have escaped us. But we have captured their stronghold; the flag of the F.A.R. now waves over the Grimby house—or will, if Hank will stop prancing-around with it and will stick it up on the porch. As for the Ignormus, whatever or wherever he is, I do not think we need to fear him any longer. If he is anywhere in the Big Woods, he heard the Bean legions storming his house, and he plainly did not dare to show himself and to fight. “However, he may still be lurking in the neighborhood. He and Simon may even now be plotting new crimes. I propose therefore that we take all the stuff here in the house that was stolen from the bank and from Mr. Bean, back down to the farm. We will also take the prisoners and lock them up until we decide what to do with them. Then we will leave a garrison in this house, to defend it if the Ignormus comes back. And I will now call for volunteers to form the garrison.” There

Also in 2000, a video showed footage of pigs at a North Carolina hog factory being kicked, stomped on, and killed by blows to the head with cinder blocks. Pigs who did not measure up to industry standards for sale were picked up by the hind legs and bashed against the floor, a practice called “thumping.

Truth be told, the reality show itself quickly degenerated into a televisual soap opera that was not that different than old variety shows made for large audiences. And its audience was amplified at the usual rate of competing media, which leads to the self- propagation of the show via a prophetic method: self-fulfilling prophecy. In the end, the ratings for the show play part of the spiral and return cycle of the advertising flame. But all of this is of little interest. It is only the original idea which has any value: submitting a group to a sensory deprivation experiment ( Which in other times was a form of calculated torture. But are we not in the middle of exploring all the historical forms of torture, served in homeopathic doses, under the guise of mass culture or avant-garde art? This is precisely one of the principle themes of contemporary art.), in order to record the behavior of human molecules within a vacuum - and no doubt with the design of watching them tear each other apart in the artificial promiscuity. We have not yet reached this point, but this existential micro-situation functions as a universal metaphor for the modern being, holed up in his personal loft, which is no longer his physical or mental universe. It is his digital and tactile universe, of Turing’s “spectral body”, of the digital man, captured within the labyrinth of the networks, of man turned into his own (white) mouse.

The king said, ‘You wicked servant! I forgave all your debt, yet you couldn’t show mercy on your fellow-servant for the small amount he owed you!’ So the king became furious and delivered him to his tormentors, until he should pay all that was due.’” Charmaine raised her hand in the air. “Wait! I’m confused. What does this have to do with saying a sinner’s prayer?” “This man took the king’s forgiveness for granted. Being forgiven by God is at the heart of the Gospel. Instead of a life transformed by the power of the Holy Spirit, the instant the servant was away from the king, he went back to his old ways just like a dog returns to its vomit, or a pig runs back to the mud after just being cleaned. “The same is true for all the unconverted in the world. After hearing the Gospel preached at church or on the internet or TV, many feel a certain conviction in their souls to be forgiven. “They’re told if they repeat a simple prayer, it will make them square with God. Initially, many shout Jesus from the rooftops. You know, honoring Him with their lips.

Try these approaches: Describe: “You’re building a tower,” or “You’re coloring with a red crayon.” Mimic: If your child is drawing a flower, grab your own piece of paper, sit near her, and draw your own flower. No need for any words. When you mirror, you show your child that you’re paying full attention and they are valuable and interesting to you. Reflective listening: When your child says, “I want to play trucks!” respond with, “You want to play trucks!” If your child says, “The pig wants to come into the barn,” say back, “That pig wants to go into the barn, huh?

In recent years, the application of archaeozoology (the study of animal remains) and palaeoethnobotany (the study of botanical remains–including palynology, the analysis of pollen grains in soil) has begun to make an increasing impact on the study of the ancient Near East in general and the Levant in particular. They shed light, for example, on the ancient environments, the domestication of plants and animals, diet, various cultural practices, and even such things as trade (showing, for example, whether wood used for building was local or imported). Of particular interest for the study of the Bible has been evidence for the domestication of and the eating of the pig, in view of the biblical prohibitions (for example, Lev. 11: 7). Evidence suggests that, after the Middle Bronze Age, apart from its use by the Philistines, the eating of the pig was not common until the Hellenistic period. The

.."So you know everything now." Julian raised an eyebrow. "I can't believe that," he drawled. "There are no more secrets, no more illicit little plots percolating in your devious mind? You'll have to forgive me if I find that hard to credit, Violette." "Oh, there's one more secret," she said dully. "But only one, and you might as well know it. I love you. I love you so much it hurts. And I'll never love anyone else in the same way"..."There ,now," she said. That's all of it. I've tricked you and I've used you. I've lied to you, and rearranged your life to suit my own purposes. I forced you to leave Spain, and I'm the illegitimate daughter of a Penhallan and a robber baron. But I love you with my heart and soul, and I'd give my last drop of blood if you ever needed it." ..."But of course you won't ever need it, so I'll go now. And you need never fear that our paths will cross again." Turning from him, she began to walk back across the sand. "You omitted to mention puking all over my boots in that catalog of wrongs," Julian said. ..."I suppose you're entitled to that," she said. "Entitled to mock. Why should you believe in my love? Anyway, it's a poor thing. I know it can't excuse or make up what I've done to you." "Dear God," he said. "I'm assuming this extraordinary show of humility was brought on by that drug Penhallan gave you. I trust it's effect isn't permanent." ..."Oh you despicable bastard! You are an unmitigated cur!" She swooped down, grabbed a handful of sand, and threw it at him. Darting sideways, she picked up the empty cognac bottle. It flew through the air and caught him a glancing blow on the shoulder... ... Diabillo ! Virago! Termagant!" Julian taunted, grinning as he ducked one of Gabriel's boots. "Espadachin! Brute! Bully! Unchivalrous pig!" she hurled back.. ...He'd fought the knowledge ..he'd been fighting it for weeks..and now he'd lost the battle. She was a lawless, manipulative, illegitimate half-breed, no possible wife for a St Simon, and he didn't give a damn.

In medieval Europe (and even colonial America) thousands of animals were summoned to court and put on trial for a variety of offenses, ranging from trespassing, thievery and vandalism to rape, assault and murder. The defendants included cats, dogs, cows, sheep, goats, slugs, swallows, oxen, horses, mules, donkeys, pigs, wolves, bears, bees, weevils, and termites. These tribunals were not show trials or strange festivals like Fools Day. The tribunals were taken seriously by both the courts and the community.

You can't condone exploitation and oppression, and demand not to be exploited or oppressed. You can't rule over the lives of others, and demand to be master of your own life. You can't walk around stabbing animals (or paying others to do it for you), and complain when someone does something to hurt you. You have to put out what you want back. Arguing that animals are small brained and therefore it's ok to mistreat them, is small brained. Arguing that animals eat animals and that's why you do it too, is behaving like an animal. Arguing that you're an apex predator when you've probably never even stabbed a single pig in your life makes no sense at all. Arguing "protein!" just shows how little you understand about nutrition. Arguing that our ancestors did so, is simply primitive. Kindness and compassion are not things to be mocked and jeered at, they are positive traits that are vital for the future of mankind and for the moral progress of humanity. If we are ever to see an end to tyranny of our own kind, by our own kind, we have to stop behaving as if we are the only species that matter! As Gandhi once said, you can judge the moral progress of a nation by the way it treats its animals.

I myself have often observed a dear impish little boy, a little too impish, to be honest, but showing signs of wanting to become a fine man. I have often observed him, as I was saying, toward evening, attempting to round up his herd of guinea pigs, which he allows to run free in the yard all day. He tries to get them to go into their pen together, but it’s always in vain. One heads right, and while the little shepherd runs to corral him back, one, two, or three others escape to the left, and in every direction. Eventually, after losing his patience, he adapts to their game, and pushes the ones closest to the gate inside, and then collects the others, in ones, twos, or threes, as best he can. We should play a similar game with our characters: Having found shelter for Lucia, we raced to Don Rodrigo; and now we have to abandon him to chase after Renzo, of whom we had lost sight.

It wouldn’t be the same,” said Barry. “I need to show those stupid pigs that I’m smarter than they are, or everyone will say that Barry is less smart than a pig.

Poem - Freedom XCIII From the divine orgy The suicidal came But what gods would Be? If not ashes From a forgotten Fenix “I believed in the love Of a fallen angel And as an ashen maggot Which crawls on Christ’s Dirty wounds He stabbed me But the Devil laughed And danced by my side He showed me his helping hand So I could live another day Depression probed me On the house’s dark corners And every time The Devil slept She would come to torment me I screamed and cried in despair But no god could hear me (…) The anxiety would proclaim curses That not even Judas would dare; Bent in my knees With antidepressants in my hands I threw myself at an abysm of a Insanity overdose I crossed the same path as Christ Where he carried the human’s cross And I found him hanged In a tree of lies With a note at his feet- Dance with me And I’ll give you the strength to keep going- Believe in the beast which lives Inside the men And light in you the morning star’s light I got up Drowning in my own blood And proclaimed My scream of freedom- of love! I only want orgies! – From gods I only want the human corruption The deaf depression Which crawled in my disgusting dreams As I proclaimed In front of the mirror of life My desire to live And without noticing She put a rope around my neck… I feel my body struggling In a deep despair Today I die! But I’ll tell Christ That his sons did not honored his suicide Today! I die for myself When the pigs grunt And the wolves howl I’ll be free from life! Which I was condemned to live - Gerson De Rodrigues

And I propose to you that if we are to pay our sincere respects to the hundred lost children of San Lorenzo, that we might best spend the day despising what killed them; which is to say, the stupidity and viciousness of all mankind... ...Perhaps, when we remember wars, we should take off our clothes and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns.