Phubbing Quotes

As long as we keep the elephant in the room and we persist ignoring it, we won’t be capable of unlearning people from ‘phubbing’ their way through life. ("Even if the world goes down, my mobile will save me")

The ubiquity of smartphones has brought us another new word: phubbing, or ignoring the people around you in favor of your phone.

You may have been affected by the empathy-tempering effects of social technology even if you don’t spend much time using it. The ubiquity of smartphones has brought us another new word: phubbing, or ignoring the people around you in favor of your phone. A 2018 University of Kent study showed, unsurprisingly, that when people were phubbed in one-on-one situations, they felt worse about their interaction with that person, and they rated the phubber as having lower communication skills and empathy.

Remember to be sincere—after all, there might really be an emergency. But more often than not, he’ll mutter a little excuse, tuck his phone back into his pocket, and start enjoying the night again. Victory is yours! You’ve succeeded in tactfully spreading the social antibody against “phubbing,” a word coined by the ad agency McCann for the Macquarie Dictionary. Phubbing, a portmanteau of phone and snubbing, means “to ignore (a person or one’s surroundings) when in a social situation by busying oneself with a phone or other mobile device.” The dictionary assembled experts to create the word in order to give people a way to call out the problem. Now it’s up to us to start using the term so that it may become another positive social antibody in our arsenal against distractions in social settings.

No despegar la atención de las pantallas móviles, incluso cuando se está acompañado, también ha recibido un nombre: phubbing. Término que proviene de fusionar phone («teléfono») y snubbing («desairar») y surgió en Estados Unidos en el año 2007, precisamente cuando llegaron los smartphones y su uso se comenzó a propagar.

The question goes like this: “I see you’re on your phone. Is everything OK?” Remember to be sincere—after all, there might really be an emergency. But more often than not, he’ll mutter a little excuse, tuck his phone back into his pocket, and start enjoying the night again. Victory is yours! You’ve succeeded in tactfully spreading the social antibody against “phubbing,” a word coined by the ad agency McCann for the Macquarie Dictionary. Phubbing, a portmanteau of phone and snubbing, means “to ignore (a person or one’s surroundings) when in a social situation by busying oneself with a phone or other mobile device.” The dictionary assembled experts to create the word in order to give people a way to call out the problem. Now it’s up to us to start using the term so that it may become another positive social antibody in our arsenal against distractions in social settings.

But as the cyberpunk writer Bruce Sterling points out, connectivity is not necessarily a symbol of affluence and plenty. It is, in a sense, the poor who most prize connectivity. Not in the sense of the old classic stereotype that 'the poor love their cellphones': no powerful group would turn down the opportunities that smartphones and social media offer. The powerful simply engage differently with the machine. But any culture that values connectivity so highly must be as impoverished in its social life as a culture obsessed with happiness is bitterly depressed. What Bruce Alexander calls the state of permanent 'psychosocial dislocation' in late capitalism, with life overrun by the law of markets and competition, is the context for soaring addiction rates. It is as if the addictive relationships stands in for the social relationships that have been upended by the turbulence of capitalism. The nature of this social poverty can be recognized in a situation typical of a social industry addict. We often use our smartphones to take us away from a social situation, without actually leaving that situation. We develop ways of simulating conversational awareness while attending to our phones, a technique known as 'phubbing.' We experience this weirdly detached 'uniform distancelessness,' as Christopher Bollas calls it. We becomes nodes in the network, equivalent to 'smart' devices, mere points for relay for fragments of information; as much extensions of the tablet or smartphone as they are of us. We prefer the machine when human relationships have become disappointing.