Baby Termination Quotes

Consider the lilies of the field. Look at the fuzz on a baby's ear. Read in the backyard with the sun on your face. Learn to be happy. And think of life as a terminal illness because if you do you will live it with joy and passion, as it ought to be lived.

No one 'just adopts'.

Hasta la vista, baby.

This theory worked well for my sister, who has never been sick a day in her life, and is one of those Amazonian women who could squat in a field to have a baby and then pick the baby up and keep on hoeing, except also the field would be on fire, and she’d be all, “Fuck you, fire!” and walk through it like that scary robot in The Terminator.

Artists are terminally dissatisfied. With life. With love. With their work. You like being tortured, don’t you, little Luna? Sadness has a bittersweet aftertaste. Keeps us going.” He lit up his joint. “Being an artist is a miserable job. You’re pregnant with your work, only to give the baby away. An entire year of careful strokes of a brush, just to have someone else buy the painting.

By not talking about death with our loved ones, not being clear through advanced directives, DNR (do not resuscitate) orders, and funeral plans, we are directly contributing to this future ... and a rather bleak present, at that. Rather than engage in larger societal discussions about dignified ways for the terminally ill to end their lives, we accept intolerable cases like that of Angelita, a widow in Oakland who covered her head with a plastic bag because the arthritic pain of her gnarled joints was too much to bear. Or that of Victor in Los Angeles, who hung himself from the rafters of his apartment after his third unsuccessful round of chemotherapy, leaving his son to discover his body. Or the countless bodies with decubitus ulcers, more painful for me to care for them even babies or suicides. When these bodies come into the funeral home, I can only offer my sympathy to their living relatives, and promise to work to ensure that more people are not robbed of a dignified death by a culture of silence.

If he scratches my baby . . .” Ben tried to scowl, but it didn’t take. He seemed relieved. And still hadn’t let go of my hand. I heard a shoe scuff the ground. Shelton and Hi were standing across from Ben and me. Shelton took a deep breath. “So it’s like that, huh?” “Guys.” I felt my stomach lurch. “I know this is weird. Ben and I, we—” Hi’s face was pained. “I don’t even get a chance? No shot to say how I feel?” My head jerked back. “What?” “So it’s all decided.” Shelton sullenly kicked a rock, his voice resentful. “What does Ben have that I don’t?” I stared, openmouthed. Hi dropped to a knee and pinned me with solemn eyes. “I can’t hide it anymore, Victoria. You need to know the truth. I love you, too. Forever and ever. I want to be your sweet babushka.” My mind reeled. “Hi, I . . . I didn’t—” “I’m gonna wring your stupid necks.” Ben’s face was burning. Hi burst out laughing, rolling away from his kick. I glanced at Shelton, who was trying—and failing—to hold it together. “I love you, Tory Brennan!” Hi bounced to his feet, ready to bolt at Ben’s slightest twitch. “Let me rub your supple feet!” I covered my face with both hands. “Oh God.

What do think about abortion?” “I could feel the tension growing in the plane. I dropped my head, acknowledging that we had very different value systems for our lives. Then I thought of a way to respond to his question. “You’re Jewish, right?” I asked. “Yes,” he said defensively. “I told you I was!” “Do you know how Hitler persuaded the German people to destroy more than six million of your Jewish ancestors?” The man looked at me expectantly, so I continued. ”He convinced them that Jews were not human and then exterminated your people like rats.” I could see that I had his attention, so I went on. “Do you understand how Americans enslaved, tortured, and killed millions of Africans? We dehumanized them so our constitution didn’t apply to them, and then we treated them worse than animals.” “How about the Native Americans?” I pressed. “Do you have any idea how we managed to hunt Indians like wild animals, drive them out of their own land, burn their villages, rape their women, and slaughter their children? Do you have any clue how everyday people turned into cruel murderers?” My Jewish friend was silent, and his eyes were filling with tears as I made my point. “We made people believe that the Native Americans were wild savages, not real human beings, and then we brutalized them without any conviction of wrongdoing! Now do you understand how we have persuaded mothers to kill their own babies? We took the word fetus, which is the Latin word for ‘offspring,’ and redefined it to dehumanize the unborn. We told mothers, ‘That is not really a baby you are carrying in your belly; it is a fetus, tissue that suddenly forms into a human being just seconds before it exits the womb.’ In doing so, we were able to assert that, in the issue of abortion, there is only one person’s human rights to consider, and then we convinced mothers that disposing of fetal tissue (terminating the life of their babies) was a woman’s right. Our constitution no longer protects the unborn because they are not real people. They are just lifeless blobs of tissue.” By now, tears were flowing down his cheeks. I looked right into his eyes and said, “Your people, the Native Americans, and the African Americans should be the greatest defenders of the unborn on the planet. After all, you know what it’s like for society to redefine you so that they can destroy your races. But ironically, your races have the highest abortion rates in this country! Somebody is still trying to exterminate your people, and you don’t even realize it. The names have changed, but the plot remains the same!” Finally he couldn’t handle it anymore. He blurted out, “I have never heard anything like this before. I am hanging out with the wrong people. I have been deceived!

NFL in general: Millionaire babies taking to the field to shuck, jive and juke for elderly billionaire plantation masters. The players who do take a stand by kneeling are vilified, nullified and ostracized. And fans continue to subsidize this cirque du soulless in some publicly funded, corporate-owned stadium with the audacity to charge ten dollars for a cup of warm beer, eight dollars for cold hot dogs and ninety dollars for jerseys bearing terminally concussed gridiron legends’ names and numbers.

I'm an immigrant to this great land. For fellows like me, this is where the bus terminates. There's nowhere else to go. Everywhere else tried this, and it's killed them. There's nothing new about Obama-era "hope" and "change." For some of us, it's the land where we grew up: government hospitals, government automobiles, been there, done that. This isn't a bright new future, it's a straight-to-video disco-zombie sequel: the creature rises from the grave to stagger around in rotting bell-bottoms and cheesecloth shirt terrorizing a new generation. Burn, baby, burn. It's a Seventies-statist disco-era inferno.

Her baby wouldn’t stop crying. She’d started fussing at the last station, when the Greyhound bus out of Bangor stopped in Portland to pick up more passengers. Now, at a little after 1 A.M., they were almost to the Boston terminal, and the two-plus hours of trying to soothe her infant daughter were, as her friends back in school would say, getting on her last nerve.

Unwed white girls who became pregnant in the postwar years were considered psychologically disturbed but treatable, whereas their black counterparts were presumed to be biologically hypersexual and deviant. Historian Rickie Solinger demonstrates that in the 1950s an unwed white girl who became pregnant could go to a maternity home before her pregnancy showed, deliver the baby and give it up for adoption, and return home to her community with no one the wiser. (White parents concocted stories of their daughters being given the opportunity to study for a semester with relatives.) She could then resume the role of the "nice" girl. Unwed pregnant black girls, on the other hand, were barred from maternity homes; they were threatened with jail or termination of welfare; and they were accused of using their sexuality in order to be eligible for larger welfare checks. Politicians regarded unwed pregnant black girls as a societal problem, declaring--as they continue to declare today--that they did not want taxpayers to support black illegitimate babies, and sought to control black female sexuality through sterilization legislation.

But what does it mean to feel pressured or coerced to abort? Abortion opponents cite lurid news stories of women threatened with guns or even murdered for rejecting abortion. That’s coercion. But a parent who lays out in detail the hard life of a single mother is not forcing a daughter to terminate her pregnancy, nor is a boyfriend who says he’s not up for marriage or ready to be a father, or a sister who says there’s no room for another baby in a shared apartment.

In 1993, a New York hospital launched an aggressive program to screen Ashkenazi Jews for three genetic diseases, including cystic fibrosis, Gaucher’s disease, and Tay-Sachs disease (mutations in these genes are more prevalent in the Ashkenazi population). Parents could freely choose to be screened, to undergo amniocentesis for prenatal diagnosis, and to terminate a pregnancy if the fetus was found to be affected. Since the launch of the program, not a single baby with any of these genetic diseases has been born at that hospital.

In the afterlife you relive all your experiences, but this time with the events reshuffled into a new order: all the moments that share a quality are grouped together. You spend two months driving the street in front of your house, seven months having sex. You sleep for thirty years without opening your eyes. For five months straight you flip through magazines while sitting on a toilet. You take all your pain at once, all twenty-seven intense hours of it. Bones break, cars crash, skin is cut, babies are born. Once you make it through, it’s agony-free for the rest of your afterlife. But that doesn’t mean it’s always pleasant. You spend six days clipping your nails. Fifteen months looking for lost items. Eighteen months waiting in line. Two years of boredom: staring out a bus window, sitting in an airport terminal. One year reading books. Your eyes hurt, and you itch, because you can’t take a shower until it’s your time to take your marathon two-hundred-day shower. Two weeks wondering what happens when you die. One minute realizing your body is falling. Seventy-seven hours of confusion. One hour realizing you’ve forgotten someone’s name. Three weeks realizing you are wrong. Two days lying. Six weeks waiting for a green light. Seven hours vomiting. Fourteen minutes experiencing pure joy. Three months doing laundry. Fifteen hours writing your signature. Two days tying shoelaces. Sixty-seven days of heartbreak. Five weeks driving lost. Three days calculating restaurant tips. Fifty-one days deciding what to wear. Nine days pretending you know what is being talked about. Two weeks counting money. Eighteen days staring into the refrigerator.

Parents: Do you have babies and toddlers who are afflicted by terminal illness, rare and incurable diseases? When all is not well for them, read to them this beautiful, enjoyable and lively healing book breathed by the Holy Spirit of a Sovereign God for your little ones' healing: Dear Baby Be Healed From Terminal Illness: Cutting Through soul and spirit by Stellah Mupanduki ...You will forget that there is illness in your household because you will encounter the healing presence of the Holy Spirit touching you and your little one with sound healing. Smile...cheer up, all will be well for you.

I love you,” she whispers. “It’s only a week,” I tell her, but I loathe this separation as much as she does. Echo looks at me with those pleading green eyes. I twine my fingers into her curls. The first taste of her lips is sweet. The second makes me forget there’s a bus terminal full of people. The third causes me to lift her feet off the ground and deepen our kiss. “Noah,” she whispers in reprimand as she breaks away. “We’re causing a scene.” “Not my problem.” But I lower her to the ground anyhow. “Besides, it wasn’t my fault. You’re the one looking at me with take-me-to-bed eyes, and I felt you kissing me back. Once again, you’re the one getting us into trouble.” Echo grins. “You are so impossible.” “Damn straight, baby.

As well as the factory euthanasia and mass poisoning of undesirables and sicklies and uglies, it was the policy of all Earth system settlements that all newborn babies should be carefully scrutinised. And any infant which didn't get the requisite number of ticks on his or her Future Citizen's Examination (with categories including pre-natal health, birth weight, potential IQ, and parental DNA mix) would be terminated. Abortion was, in fact, a thing of the past; infanticide was now considered to be a much fairer method of quality control.

This was a media beat-up at its very worst. All those officials reacting to what the media labeled “The Baby Bob Incident” failed to understand the Irwin family. This is what we did--teach our children about wildlife, from a very early age. It wasn’t unnatural and it wasn’t a stunt. It was, on the contrary, an old and valued family tradition, and one that I embraced wholeheartedly. It was who we were. To have the press fasten on the practice as irresponsible made us feel that our very ability as parents was being attacked. It didn’t make any sense. This is why Steve never publicly apologized. For him to say “I’m sorry” would mean that he was sorry that Bob and Lyn raised him the way they did, and that was simply impossible. The best he could do was to sincerely apologize if he had worried anyone. The reality was that he would have been remiss as a parent if he didn’t teach his kids how to coexist with wildlife. After all, his kids didn’t just have busy roads and hot stoves to contend with. They literally had to learn how to live with crocodiles and venomous snakes in their backyard. Through it all, the plight of the Tibetan nuns was completely and totally ignored. The world media had not a word to spare about a dry well that hundreds of people depended on. For months, any time Steve encountered the press, Tibetan nuns were about the furthest thing from the reporter’s mind. The questions would always be the same: “Hey, Stevo, what about the Baby Bob Incident?” “If I could relive Friday, mate, I’d go surfing,” Steve said on a hugely publicized national television appearance in the United States. “I can’t go back to Friday, but you know what, mate? Don’t think for one second I would ever endanger my children, mate, because they’re the most important thing in my life, just like I was with my mum and dad.” Steve and I struggled to get back to a point where we felt normal again. Sponsors spoke about terminating contracts. Members of our own documentary crew sought to distance themselves from us, and our relationship with Discovery was on shaky ground. But gradually we were able to tune out the static and hear what people were saying. Not the press, but the people. We read the e-mails that had been pouring in, as well as faxes, letters, and phone messages. Real people helped to get us back on track. Their kids were growing up with them on cattle ranches and could already drive tractors, or lived on horse farms and helped handle skittish stallions. Other children were learning to be gymnasts, a sport which was physically rigorous and held out the chance of injury. The parents had sent us messages of support. “Don’t feel bad, Steve,” wrote one eleven-year-old from Sydney. “It’s not the wildlife that’s dangerous.” A mother wrote us, “I have a new little baby, and if you want to take him in on the croc show it is okay with me.” So many parents employed the same phrase: “I’d trust my kids with Steve any day.

if that figure stays current, it means the chances of killing off a potential autistic at all is 1 in 64 if you did not select for sex,  and in 32 if you did select for sex. Thus when male babies are selected for termination, 31 out of every 32 abortions kill off non-autistic babies. So if anything, selective abortions (presently) reduce the number or non-autistics in the human population, and do not substantially decrease the numbers of autistics in the human population. And

Thayer also said that clinic workers were trained to persuade pregnant mothers, especially hesitant ones, that abortion was their only option: If they’d say, “I’m not able to pay [my bill] today,” then we would say something like, “Well, if you can’t pay $10 today, how are you going to take care of a baby? Have you priced diapers? Do you know how much it costs to buy a car seat? Where would you go for help? There’s no place in Storm Lake (or whatever town they were in), you know, where you can get help as a pregnant mom. So really, don’t you think your smartest choice is termination?

An incident that spring involving our other London baby-sitter, Beth Chapman, illustrated how tenderhearted and thoughtful Diana always was. Nanny Chapman had been losing weight drastically that past fall, and we learned early in 1981 from her daughter, Penny Portlock of Norwich, that Nanny Chapman had terminal cancer. Penny wrote us that her mother was so proud to have “shared a baby” with the future Princess of Wales. Diana and Mrs. Chapman had met a few times when baby-sitting shifts switched over late in the day. I mentioned this sad situation in a letter to Diana, who promptly wrote to Nanny Chapman at her nursing home and sent a personalized photograph as well. Soon after, Penny informed us, sadly, of her mother’s death and told us that Diana’s letter and photograph had made her mother the envy of her hospital ward and had greatly brightened her mother’s final weeks. I then wrote to Diana to thank her for her kindness.

hasta la vista baby

The auditors reported a scene of pure chaos. “Drugs were given to the wrong babies, documents were altered, and there was infrequent follow-up, even though one third of the mothers were marked ‘abnormal’ in their charts at discharge. The infants who did receive follow-up care were, in many cases, small and alarmingly underweight. ‘It was thought to be likely that some, perhaps many, of these infants had serious health problems.’”16 When Westat chose a random sample of forty-three of those infants to examine, all of them had “adverse events” twelve months after the study terminated. Only eleven of them were HIV positive.17 When Westat confronted Dr. Jackson’s researchers with study discrepancies, they admitted that they routinely applied more lenient standards for their Black Ugandan subjects than FDA rules required for US safety studies.18 The PIs admitted to systematically downgrading standardized definitions of serious adverse events to adapt to “local standards.” Injuries that researchers would score as “serious” or “deadly” if they happened to white Americans became “minor” injuries when Black Africans were the victims. Under their relaxed rubric, clinical trials staff scored “life-threatening” injuries as “not serious.” When they reported them at all, NIAID classified mortalities among its African volunteers as “serious adverse events,” rather than “death.” NIAID’s Ugandan team had entirely neglected to report thousands of adverse events and at least fourteen deaths.19

Quoting page 63: Business interests not surprisingly supported the [1965 immigration reform] bill as well, but were not a driving force behind it. Because the baby boom was pouring new workers into the economy, and the assault on racial discrimination promised to feed millions of underemployed blacks into the workforce as well, employers did not seem to be looking for workers overseas. Even the growers were quiet. Sponsors of the Bracero farm worker program that had imported hundreds of thousands of mostly Mexican contract workers since 1942—the program averaged 430,000 guestworkers a year from Mexico during its peak 1955-60 years—the growers had been attacked by organized labor, religious, and civil rights organization for exploiting foreign workers and depressing labor standards. The same liberal coalition that backed the civil rights and immigration reforms of 1964-65 had persuaded Congress to terminate the Bracero program in 1964. … The Wall Street Journal, commenting on the conservative nature of the immigration reform, noted on October 4, 1965, that the family preference priorities would ensure that “the new immigration system would not stray radically from the old one.” The historically restrictionist American Legion Magazine agreed, reassured by the promises of continuity. As Senator Edward Kennedy had pledged in the Senate hearings on immigration, first, “Under the proposed bill, the present level of immigration remains substantially the same,” and second, “the ethnic mix of this country will not be upset.

I copied John Steinbeck, for instance: If there is a magic in story writing, and I am convinced there is, no one has ever been able to reduce it to a recipe that can be passed from one person to another. The formula seems to lie solely in the aching urge of the writer to convey something he feels important to the reader. If the writer has that urge, he may sometimes, but by no means always, find the way to do it. I copied this from Annie Dillard: Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. What would you begin writing if you knew you would die soon? What could you say to a dying person that would not enrage by its triviality? And

Prostituting myself to care for Mom, targeting Trent to care for me, terminating our baby to care for both of us. None of those things made me feel good about myself but I did what I had to do to survive.

14. God and Suffering Question: Why did God kill my father and we suffered because we became orphans? If God is all good and almighty, why do we observe earthquakes and babies diagnosed with terminal illnesses? Why do bad things happen if God wants the best for us?

I began to imagine an unchanging rhythm of days, lived on firm soil where you could wake up each morning and know that all was how it had been yesterday, where you saw how the things that you used had been made and could recite the lives of those who had made them and could believe that it would all hang together without computer terminals or fax machines. And all of this while a steady procession of black faces passed before your eyes, the round faces of babies and the chipped, worn faces of the old; beautiful faces that made me understand the transformation that Asante and other black Americans claimed to have undergone after their first visit to Africa. For a span of weeks or months, you could experience the freedom that comes from not feeling watched, the freedom of believing that your hair grows as it’s supposed to grow and that your rump sways the way a rump is supposed to sway. You could see a man talking to himself as just plain crazy, or read about the criminal on the front page of the daily paper and ponder the corruption of the human heart, without having to think about whether the criminal or lunatic said something about your own fate. Here the world was black, and so you were just you; you could discover all those things that were unique to your life without living a lie or committing betrayal.

Her voice has given me a headache. I can feel the heat of her body through our clothes. It’s reminded me of just after Hannah was born, of those late-night phone calls where my sister cried and told me that she wished she had terminated the pregnancy. I don’t know why I wanted this. I didn’t know what to say. It’ll be all right. Women have babies all the time. I ask Hannah to get me water but Donato volunteers. “Silvia,” he calls out. “Come downstairs with me.” I feel every cell bristle. Of course, they are together, and why should that matter to me anyway? Hannah puts her head on my shoulder. “Do you think Silvia is very pretty?” Tiny lights strung across the terrace turn on and I can see her watery eyes. Below I hear Donato’s laugh. “She’s a lot older than him,” I say. “Only by five years.” Her body starts to shake, tears fall on my shoulder. “Hush,” I tell her. “Hush.” Instinctively I look around to see if any of their friends are watching. “Come on.” I pull her up from the settee. “Call us a ride, and I’ll get your backpack. We can pick up a pizza on the way home.” I wipe the smeared mascara from under her eyes and point her toward the stairs. I say goodbye to her friends, making up an excuse that Paul wants us home. He’s made dinner. I can tell Donato doesn’t believe this, but he doesn’t say so. When he kisses my cheek, I cannot help it, I press him against me. He feels broader than I thought he would, and that liquid fire at the center of me rejoices. In the cab Hannah gives in. She is bawling. “I miss Mom,” she chokes out. “I miss her so much.” Letting her drink was probably a bad idea, but isn’t she old enough to know her limit? Or at least learn what it is?

As Michael Bauman of Hillsdale College frankly comments: We hide the fetal holocaust that surrounds us every day just as effectively as the Nazis hid their extermination of the Jews. And we do it the same way. We cannot bring ourselves to utter the “M” word, though we commit the “M” act. That is, we do not murder unborn children, we “abort fetuses”…. Some of the more squeamish among us are unable even to say the “A” word. Though by aborting fetuses rather than murdering babies our linguistic sleight of hand has hidden the real nature of our action (murder) and the real identity of our victim (baby), some people require a still heavier dose of verbal opium. We must tell them they are merely “terminating a pregnancy,” which eliminates overt reference to any living thing…. If “terminating pregnancies” is still too overt a verbal description because the word pregnant tends to evoke unfortunate images of happy women large with child, we can hide the crime behind an even more impersonal wall of words. We can say that the murdering of unborn children is nothing more than the voluntary extraction of the “product of conception,” or, as nearly all abortion clinics have it, “removing the POC.” What could be more innocent.20

In God our Father we will find healing, peace, strength, longevity, salvation and honour…..The mouth of the Lord God Almighty has spoken for today’s age until eternity…No more darkness…No more terminal, rare or chronic illnesses…You have a right to fight against them and defeat them …Take this to your heart, for God will fulfill this declaration….Find and read the Stellah Mupanduki Healing books breathed and written by the finger of God for your healing, salvation and peace benefit…For Sacred Healing…Sacred Writing...For Anointed Readers

Being an Author who writes and advocates about tough things people go through in life; the Holy Spirit encourages me to encourage all people to be persevering in-spite of whatever hardships they are going through, or whatever horror they feel they are facing in their lives