Phrases Used To Introduce Quotes

When you see a roadside marker, take in what it tells but also ask, how might this be wrong? One giveaway is the use of qualifying phrases introducing statements of fact, as in: “According to tradition...” or “According to the legislature...” Visitors can count on the rest of such sentences to be unsubstantiated.

Seeing the name Hillary in a headline last week—a headline about a life that had involved real achievement—I felt a mouse stirring in the attic of my memory. Eventually, I was able to recall how the two Hillarys had once been mentionable in the same breath. On a first-lady goodwill tour of Asia in April 1995—the kind of banal trip that she now claims as part of her foreign-policy 'experience'—Mrs. Clinton had been in Nepal and been briefly introduced to the late Sir Edmund Hillary, conqueror of Mount Everest. Ever ready to milk the moment, she announced that her mother had actually named her for this famous and intrepid explorer. The claim 'worked' well enough to be repeated at other stops and even showed up in Bill Clinton's memoirs almost a decade later, as one more instance of the gutsy tradition that undergirds the junior senator from New York. Sen. Clinton was born in 1947, and Sir Edmund Hillary and his partner Tenzing Norgay did not ascend Mount Everest until 1953, so the story was self-evidently untrue and eventually yielded to fact-checking. Indeed, a spokeswoman for Sen. Clinton named Jennifer Hanley phrased it like this in a statement in October 2006, conceding that the tale was untrue but nonetheless charming: 'It was a sweet family story her mother shared to inspire greatness in her daughter, to great results I might add.' Perfect. It worked, in other words, having been coined long after Sir Edmund became a bankable celebrity, but now its usefulness is exhausted and its untruth can safely be blamed on Mummy.

Working hard is important. But more effort does not necessarily yield more results. “Less but better” does. Ferran Adrià, arguably the world’s greatest chef, who has led El Bulli to become the world’s most famous restaurant, epitomizes the principle of “less but better” in at least two ways. First, his specialty is reducing traditional dishes to their absolute essence and then re-imagining them in ways people have never thought of before. Second, while El Bulli has somewhere in the range of 2 million requests for dinner reservations each year, it serves only fifty people per night and closes for six months of the year. In fact, at the time of writing, Ferran had stopped serving food altogether and had instead turned El Bulli into a full-time food laboratory of sorts where he was continuing to pursue nothing but the essence of his craft.1 Getting used to the idea of “less but better” may prove harder than it sounds, especially when we have been rewarded in the past for doing more … and more and more. Yet at a certain point, more effort causes our progress to plateau and even stall. It’s true that the idea of a direct correlation between results and effort is appealing. It seems fair. Yet research across many fields paints a very different picture. Most people have heard of the “Pareto Principle,” the idea, introduced as far back as the 1790s by Vilfredo Pareto, that 20 percent of our efforts produce 80 percent of results. Much later, in 1951, in his Quality-Control Handbook, Joseph Moses Juran, one of the fathers of the quality movement, expanded on this idea and called it “the Law of the Vital Few.”2 His observation was that you could massively improve the quality of a product by resolving a tiny fraction of the problems. He found a willing test audience for this idea in Japan, which at the time had developed a rather poor reputation for producing low-cost, low-quality goods. By adopting a process in which a high percentage of effort and attention was channeled toward improving just those few things that were truly vital, he made the phrase “made in Japan” take on a totally new meaning. And gradually, the quality revolution led to Japan’s rise as a global economic power.3

In his Bible translations, Tyndale coined such phrases as: “the powers that be” (Romans 13); “my brother's keeper” (Genesis 4); “the salt of the earth” (Matthew 5); and “a law unto themselves” (Romans 2). These phrases continue to be used, even in modern English, precisely because they are so well shaped in terms of their alliteration, rhyme, and word repetitions. Tyndale also introduced or revived many words that are still in use. He constructed the term “Jehovah” from the Hebrew construction known as the “tetragrammaton” in the Old Testament. He invented the English word “Passover” to refer to the Jewish festival known in Hebrew as Pesah.

(1993) Eugene Peterson in The Message—Eugene Peterson not only uses the occult phrase “as above, so below,” but he puts these New Age words in the mouth of our Lord and Savior Jesus Christ. Instead of “in earth as it is in heaven,” Peterson has Jesus proclaiming this mystical, magical, New Age phrase right in the middle of the Lord’s Prayer. Also, in his Message “translation” of Ephesians 4:6, after erroneously translating that God is “present in all,” he introduces “Oneness”: You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.24

Instead, this time he made what he called a “slight modification” to his theory. To keep the matter in the universe from imploding, Einstein added a “repulsive” force: a little addition to his general relativity equations to counterbalance gravity in the overall scheme. In his revised equations, this modification was signified by the Greek letter lambda, , which he used to multiply his metric tensor gμv in a way that produced a stable, static universe. In his 1917 paper, he was almost apologetic: “We admittedly had to introduce an extension of the field equations that is not justified by our actual knowledge of gravitation.” He dubbed the new element the “cosmological term” or the “cosmological constant” (kosmologische Glied was the phrase he used). Later,* when it was discovered that the universe was in fact expanding, Einstein would call it his “biggest blunder.” But even today, in light of evidence that the expansion of the universe is accelerating, it is considered a useful concept, indeed a necessary one after all.14 During

Brittany Packnett Cunningham, introduced me to the phrase “Spend your privilege.” She got it from disability rights advocate Rebecca Cokley. It is the concept that the privilege we have in this world is endless. It doesn’t run out. You don’t use your voice today and have to re-up the next day. Power is limitless, and using ours for other people does not diminish it. We have to utilize our influence, capabilities, and MONEY for the greater good.

(You’ve probably noticed how I love using the “I read an article” phrase to introduce random knowledge. I do it in most of my approaches, even at night, because it gives my statements more authority and weight.)

A preposition is a word that shows a relationship between its object and another word in the sentence. Examples: By grace are ye saved through faith. (Ephesians 2:8a) These two prepositions introduce phrases that tell us how individuals are saved: By grace and through faith. Both prepositional phrases are used as adverbs because they modify the verb are saved.

That’s true,” said Brin. “Ultimately I view Google as a way to augment your brain with the knowledge of the world. Right now you go into your computer and type a phrase, but you can imagine that it could be easier in the future, that you can have just devices you talk into, or you can have computers that pay attention to what’s going on around them and suggest useful information.” “Somebody introduces themselves to you, and your watch goes to your web page,” said Page. “Or if you met this person two years ago, this is what they said to you.” Later in the conversation Page said, “Eventually you’ll have the implant, where if you think about a fact, it will just tell you the answer.” It was a fantastic vision, straight out of science fiction. But Page was making remarkable progress—except for the implant. When asked in early 2010 what will come next for search, he said that Google will know about your preferences and find you things that you don’t know about but want to know about. So even if you don’t know what you’re looking for, Google will tell you.

agave. Any of several southwestern plants with tough, spiny sword-shaped leaves. Named for Agave, daughter of the legendary Cadmus, who introduced the Greek alphabet, the large Agave genus includes the remarkable century plant (Agave americana), which blooms once and dies (though anytime after 15 years, not after 100 years, as was once believed). Introduced to Europe from America in the 16th century, this big agave is often used there for fences. It is regarded as a religious charm by pilgrims to Mecca, who hang a leaf of it over their doors to ward off evil spirits and indicate that they have made the pilgrimage.

When the star of Islam rises, the Jews rise with it to a golden age of intellectual creativity. When feudalism settles over Europe, they open shop as its bankers and scholars. And when the Modern Age struts in, we find them sitting on the architectural staff shaping it. If we now shift our sights from a general view of the history of civilizations to focus on that of the Jews only, we see an equally incredible succession of events. We see Jewish history begin with one man, Abraham, who introduces a new concept to the world—monotheism—which he hands to his descendants. Now Jewish history hits the roads of the world. After a nomadic existence in Canaan, enslavement in Egypt, and settlement of Palestine; after defeat by the Assyrians, captivity by the Babylonians, and freedom under the Persians; after an intellectual clash with the Greeks, strife under the Maccabeans, and dispersion by the Romans; after flourishing as mathematicians, poets, and scientists under Moslem rule; after surviving as scholars, businessmen, and ghetto tenants under feudal lords; after surviving as statesmen, avant-garde intellectuals, and concentration camp victims in the Modern Age, a small segment of these descendants of Abraham return—after a 2,000-year absence—to reestablish Israel, while the rest choose to remain in the world at large in a self-imposed exile. Such a succession of events would be improbable were it not historic fact. What can we make of these events? Are they mere accidents of history? Are they but blind, stumbling, meaningless facts, a series of causes and effects without a definite design? Or is this improbable succession of events part of what philosophers call “teleologic history”—that is, a succession of events having a predetermined purpose. If so, who drafted such a blueprint? God? Or the Jews themselves? Why would God choose the Jews as His messengers for a divine mission? Or, to use William Norman Ewer’s trenchant phrase, “How odd of God to choose the Jews.” The equally trenchant rejoinder by Leon Roth is, “It’s not so odd. The Jews chose God.” If God had a need for messengers to carry out a mission, He would have

This little book aims to introduce the Thai language. It is intended for those who know nothing about it, but are keen to learn. We use the method of selecting 100 key words, and using these to make up sentences and present a range of expressions, so that you can “say 1000 things.

There is the “Great Firewall,” which blocks access to tens of thousands of websites the Chinese government doesn’t want citizens to see. The “Golden Shield” is an online surveillance system that uses keywords and other tools to shut down attempts to access content that the state considers politically sensitive. There is an ever expanding list of words and phrases that trigger denial messages online. More recently, China has moved on offense by introducing the “Great Cannon,” which can alter content accessed online and attack websites that the state considers dangerous to China’s security via a “dedicated denial of service” attack that can overwhelm servers to knock them offline.

He had often noticed how important was the phrase good dog in human interaction with dogs. People commonly used it when meeting a dog for the first time-they would bend down, pat the dog on the head, and say "Good dog." Why they should do this was not altogether clear: we do not give moral compliments to other people or creatures we meet-who says "Good cat" when introduced to somebody's cat? That was strange. Perhaps it was because so few cats were good, one view indeed being that cats were inherently psychopathic. They were prepared to engage with humans but only in so far as it suited them to do so; beyond that, such affection as they showed for humans was a calculating cupboard love or, at most, a passing, almost pitying scrap of recognition, withdrawn at the blink of an eyelid.

When the early Church of Jerusalem introduced baptism, the connection between repentance and baptism was still clear (Acts ii, 38). There still is an indirect connection between moral purity and the significance of baptism99 in Heb. x, 22: "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water." The similarity of this language to Josephus' description has already been recognized100; now we must also compare the language used by DSD III, 8-9: "By the submission of his soul to all the statutes of God his flesh will be cleansed, that he may be sprinkled with water for impurity and sanctify himself101 with water of cleanness." The language, not the meaning, is similar in this case, since the author of the Epistle does not really want to say that repentance is necessary for effective baptism, but only makes use of a traditional phrase. Elsewhere in the NT Epistles and Johannine writings the connection between baptism and repentance is entirely lacking, in spite of the great importance which repentance had in Christianity from its very beginning in the teaching of Jesus (Bul. 73-4). In my opinion102 this loss of the element of repentance in Christian baptism can be explained by the increasing importance given to its sacramental aspect, which makes it an opus operatum. It is interesting to note that the Apostolic Fathers, when speaking about repentance and baptism (Barn, xvi, 8-9; Herm. IV Mand. Iii, 1-2), seem to regard repentance as a result of baptism, not as a condition for it.103

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