Phillips Bible Quotes

I never thought I'd have to give you-a former Sunday School teacher-a lecture on ethics." "Former Sunday School teachers don't go around without their underwear." "You show me where it says that in the Bible.

You can throw the whole weight of your anxieties upon him, for you are his personal concern.

Don't call what isn't prophecy "prophecy." Don't say "the Lord told me" if you're not about to quote a Bible verse.

Our society tells young adult men to deprive themselves of God's provision for their physical, emotional, and sexual needs so they can remain as immature and self-absorbed as possible, for as long as possible. You know what the Bible says about this: it just is not good.

A number of people who I’ve talked to about this assume that I got into a fight with the cops. (Because of, y'know, the militant politics.) I actually had an audience member come up to me once and ask me if I paid taxes. Of course I pay taxes! I pay taxes for exactly the same reason that I hate paying taxes — because I think my government is terrifying and stupid. I don't need the IRS kicking my door down and taking my meticulously alphabetized collection of Tijuana bibles.

The fundamental question pertaining to voting ethics which Christians must ask at this presidential election is this: "What are the binding principles established by God in the Bible for selecting a civil magistrate?" All other questions are secondary or irrelevant. Once this standard is determined it is our duty to wisely apply the principles and precepts to our American context and to obey. All attempts by Christians to obfuscate our duty to repair to "the standard" by sprinkling the debate with the theology of pragmatics and partisan politics is a loss to the Church because it means that we are more concerned with manipulating a political process then simply obeying the sovereign God

If we believe the Canon is closed and Scripture is sufficient, then we believe God is not speaking new words apart from Scripture.

12:16  Esteem everyone with the same respect; no one is more important than the other. Associate yourself rather with the lowly than with the lofty. Do not distance yourself from others in your own mind. (“Take a real interest in ordinary people.”— JB Phillips)

So what is true religion? What does real spirituality look like? First, it is a desire for God himself, for his pleasure and his glory; second, it is concerned with the inner realities of sin and righteousness and only then with consequences and external blessings; third, true spirituality is that which draws from God's Word, hearing and believing and doing according to what God has spoken in the Bible.

One of the striking testimonies of the truthfulness of the Bible as God’s revelation is its coherence. Authors separated by centuries of history and remarkably different cultures are all saying fundamentally the same message: God alone brings life to people caught up in death, and God alone brings life through a ransom paid, a ransom paid by a substitute so that the one whom God is bringing to life might live.

The British Bible translator J. B. Phillips, after completing his work on this section of Scripture, could not help reflecting on what he had observed. In the 1955 preface to his first edition of Acts, he wrote: It is impossible to spend several months in close study of the remarkable short book … without being profoundly stirred and, to be honest, disturbed. The reader is stirred because he is seeing Christianity, the real thing, in action for the first time in human history. The newborn Church, as vulnerable as any human child, having neither money, influence nor power in the ordinary sense, is setting forth joyfully and courageously to win the pagan world for God through Christ…. Yet we cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be. It is vigorous and flexible, for these are the days before it ever became fat and short of breath through prosperity, or muscle-bound by overorganization. These men did not make ‘acts of faith,’ they believed; they did not ‘say their prayers,’ they really prayed. They did not hold conferences on psychosomatic medicine, they simply healed the sick. But if they were uncomplicated and naive by modern standards, we have ruefully to admit that they were open on the God-ward side in a way that is almost unknown today.1

His Burden Is Light Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle, and you will find rest for your souls. For my yoke fits perfectly, and the burden I give you is light.” Matthew 11:28-30 What heavy burden is weighing you down and causing a heaviness and weariness in your spirit? Is it the need to take care of an elderly parent? a seemingly impossible deadline at work? juggling overwhelming responsibilities of a job plus parenting a houseful of kids? the burden of chronic illness? a difficult relationship with someone you love? financial struggles? Whatever your “heavy burden” might be, Jesus invites you, just as he did the crowds he was teaching: Come to me. Give me the heavy load you’re carrying. And in exchange, I will give you rest. Whenever I read these verses from Matthew, I breathe a sigh of relief. Jesus knows the challenges and deadlines we face and the weariness of mind or body we feel. He understands the stress, tasks, and responsibilities that are weighing us down. As we lay all that concerns us before him, his purpose replaces our agenda, and his lightness and rest replace our burden. LORD, thank you for your offer to carry my burdens for me. I give them all to you and I gladly receive your rest! I place myself under your yoke to learn from you. Teach me your wisdom that is humble and pure, and help me to walk in the ways you set before me. Thank you for your mercy and love that invite me to live my life resting and trusting in you!   WHEN HE SAYS TO YOUR DISTURBED, DISTRACTED, RESTLESS SOUL OR MIND, “COME UNTO ME,” HE IS SAYING, COME OUT OF THE STRIFE AND DOUBT AND STRUGGLE OF WHAT IS AT THE MOMENT WHERE YOU STAND, INTO THAT WHICH WAS AND IS AND IS TO BE—THE ETERNAL, THE ESSENTIAL, THE ABSOLUTE. Phillips Brooks (1835-1893)    

1. Commit to take the lead in the godliness of your relationship. Read the Bible's passages about how men and women and all Christians should treat one another. Especially take the lead in establishing boundaries that will keep you from sexual sin. Assume that this woman is going to be your wife or the wife of some other Christian brother (who might be currently dating your future wife). Treat her as the precious sister in Christ that she is. 2. Decide in advance whether or not you are willing to love a woman in the self-sacrificing, nurturing way the Bible describes. Until you are ready to faithfully hold a woman's heart in your hand, do not enter into a dating relationship. 3. Realizing that God wants you to learn to put her interests ahead of your own, ask her the kinds of things she likes to do and be eager to spend time doing them. 4. Be willing to talk about the relationship. Initiate honest dialogue about how you feel. Do not resent her desire to have the relationship defined, but protect her heart by making your level of commitment clear and thereby making clear the appropriate kind of intimacy to go along with that commitment. 5. Pay attention to her heart. Ask her about her burdens and cares. Seek ways to minister to her and to make her cares your own. Instead of being critical of her, speak words of encouragement and support. 6. Do not be shy in ministering the Word of God to her. Do not preach, but exhort her and call to mind God's promises and God's love for her in Jesus Christ. Make it a primary goal that she will be spiritually stronger by having been in a relationship with you. 7. If something about her bothers you, think about how you can encourage her in that area. Realize that none of us is without flaws. Pray for her weakness and try to strengthen her in that area. If your concerns are enough to deter you from wanting to marry her, let her know in a forthright manner while being as considerate as possible.

We are not called to give lifestyle tips or the self-help plumbing that today's worldly men and women crave. The Bible says the gospel is the "power of God for salvation to everyone who believes." (Romans 1:16b), so we must proclaim it.

The second sign that the Samaritan woman had been saved was the change that occurred in her life. According to the Bible, a bare confession of faith is not in itself enough to demonstrate a new birth. The reason is that a confession of faith is not credible unless it is accompanied by a changed life. It is one thing to recite "the sinner's prayer" or give verbal assent to the gospel, but a true conversion will lead to a living faith-not a dead faith-that bears the spiritual fruit of change in one's life.

But we should always emphasize the actual teaching of the Bible in our witness, because it is the Word of God that brings people to faith. Peter

Phillip Henry, father of renowned Bible commentary author Matthew Henry, stated it well. Two of his children were deathly sick, and as he wrestled in prayer for their healing, he wrote: “If the Lord will be pleased to grant me my request this time concerning my children I will not say as the beggars at our door used to do, ‘I’ll never ask anything of him again.’ But on the contrary, He shall hear oftener from me than ever; and I will love God the better, and love prayer the better, as long as I live.”9

is to go home and open a Bible to four verses in the Gospel of John—the one I already mentioned, John 7:37, and also from John 3 the third verse and the sixteenth verse, and John 10:10.

He lambastes Catholics. He opposes the J. B. Phillips version of the Bible because Phillips had a friendship with C. S. Lewis, who drank beer and smoked a pipe.

This biblical mandate to work—here with the emphasis on cultivating and tending—explodes a great misconception regarding gender roles. We have been taught that women are the main nurturers, while men are to be “strong and silent.” But the Bible calls men to be cultivators, and that includes a significant emphasis on tending the hearts of those given into our charge.

First, let me agree with Dawkins on one thing: the Bible isn't a simple book; it is at least sixty-six different books collected into a whole. Each discrete book is different; some are very different. The Bible is not a modern novel, it is not a modern history, and it is not a science book. That doesn't mean it does not contain stories, history and scientific truths just that it is not any of those kinds of books. Second, the Bible can be the most important book in human history without being to my taste. Liking a particular work and recognizing greatness in it are two different things. It is easy to despise what we don't like, since it gives us an excuse not to bother with hard work, but the Bible isn't going

Paul concludes, "And above all these put on love, which binds everything together in perfect harmony" (v. 14). A romantic relationship begins with attraction and then grows through affection for each other. But a relationship matures toward true and godly love as it ripens into a desire to give, a longing to bless, and a willingness to sacrifice and to serve. The Bible gives the highest expression of love in terms of God's gift of his only Son, Jesus Christ: "For God so loved the world, that he gave his only Son" (John 3:16). This is the love with which we are to bind our thoughts and words, our feelings and interactions. The result, when two people love with the love that comes from God, is that most wonderful realization of unity, in which two people give all of their individuality into what Paul calls a "perfect harmony.

Truth is always strong, no matter how weak it looks, and falsehood is always weak, no matter how strong it looks.” Phillips Brooks

It is not sufficient for fathers to send their children to church, Sunday school, Christian camp, or private Christian school. You must read the Bible to your children yourself. Obviously, our children must see some correspondence between the Bible and our lives. But even as we work out our own Christian growth, we must read God's Word to and with our children.

But something special happened to American poetry in the 19th century when Walt Whitman broke with more traditional English poetics and fashioned an American poetic style as innovative and imaginative as the new nation itself. He created a persona narrator whose ambition it was to embrace all the ideals and spirit of rebellion and revolutionary zeal of its history, while creating a language free of old world formalists constraints. His new music was influenced by the Hebraic bible in its use of incantation and rhythmic repetition, and his stories were also both biblical and innovative in nature.

Jesus literally knows what our hearts feel in our weakest moments because He felt it too. How do I know? Because the Bible tells me so. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Heb. 4:15)