Philip Rivers Quotes

If you wanted to divert a mighty river into a different course, and all you had was a single pebble, you could do it, as long as you put the pebble in the right place to send the first trickle of water that way instead of this.

… the river sliding along its banks, darker now than the sky descending a last time to scatter its diamonds into these black waters that contain the day that passed, the night to come. — Excerpt from the poem “The Mercy

Once, in a cheap science fiction novel, Fat had come across a perfect description of the Black Iron Prison, but set in the far future. So if you superimposed the past (ancient Rome) over the present (California in the twentieth century) and superimposed the far future world of The Android Cried Me a River over that, you got the Empire, as the supra- or trans-temporal constant. Everyone who had ever lived was literally surrounded by the iron walls of the prison; they were all inside it and none of them knew it.

And I am sick for want of sleep; So sick, that I can half-believe The soundless river pouring from the cave Is neither strong nor deep; Only an image fancied in conceit.

At least that was what she had told me. You never know with women. What they tell you and what they don't tell you is a very long bridge across a very wide river with all kinds of fish.

When a leaf falls from a tree, when a river flows to the sea, when a bee flits from flower to flower, it happens without "action" or "doing." Nature is simply being. In the same way, human beings should simply be.

Let your rest be perfect in its season, like the rest of waters that are still. If you will have a model or your living, take neither the stars, for they fly without ceasing, nor the ocean that ebbs and flows, nor the river that cannot stay, but rather let your life be like that of the summer air, which has times of noble energy and times of perfect peace. It fills the sails of ships upon the sea, and the miller thanks it on the breezy uplands; it works generously for the health and wealth of all men, yet it claims it hours of rest.. “I have pushed the fleet, I have turned the mill, I have refreshed the city, and now though the captain may walk impatiently on the quarter-deck, and the miller swear, and the city stink, I will stir no more until it pleases me.

I think I should learn to get along better with people," he explained to Miss Benson one day, when she came upon him in the corridor of the literature building and asked what he was doing wearing a fraternity pledge pin (wearing it on the chest of the new V-neck pullover in which his mother said he looked so collegiate). Miss Benson's response to his proposed scheme for self-improvement was at once so profound and so simply put that Zuckerman went around for days repeating the simple interrogative sentence to himself; like Of Times and the River, it verified something he had known in his bones all along, but in which he could not placed his faith until it had been articulated by someone of indisputable moral prestige and purity : "Why," Caroline Benson asked the seventeen-year-old boy, "should you want to learn a thing like that?

and when our bodies rise again, they will be wildflowers, then rabbits, then wolves singing a perfect love to the beautiful, meaningless moon.

Homeless, wifeless, mistressless, penniless . . . jump in the cold river and drown.

For the unholy trinity of Bobs: Bloch, Heinlein, and Traurig— may I meet them on the banks of The River, where we’ll board the fabulous Riverboat

O my America of the plains and the mountains and the valleys and the rivers and the canyons... It is with j’ust such patriotic incantations as these that I have begun to put myself to sleep at night, after jerking off into my sock.

The inn was an old stone-built rambling comfortable sort of place. There was a terrace above the river, where peacocks (one called Norman and the other called Barry) stalked among the drinkers, helping themselves to snacks without the slightest hesitation and occasionally lifting their heads to utter ferocious and meaningless screams. There was a saloon bar where the gentry, if college scholars count as gentry, took their ale and smoked their pipes; there was a public bar where watermen and farm labourers sat by the fire or played darts, or stood at the bar gossiping, or arguing, or simply getting quietly drunk; there was a kitchen where the landlord’s wife cooked a great joint every day, with a complicated arrangement of wheels and chains turning a spit over an open fire; and there was a potboy called Malcolm Polstead.

Hardly had Juana had time to get settled when there was a clatter in the courtyard. The night sprang into excitement; instructions were shouted, torches brought. And suddenly the doors burst open; suddenly Philip -- hot, handsome, disheveled -- strode in. Philip was blond and sturdy; the gunpowder-train of Juana's emotions, long and dark and twisting, exploded at last. Philip's eyes must have seen, if nothing else, a girl in virginal flush, a young body of sixteen. He could hardly endure the formal presentations of the nobles. As soon as they were ended, he did what is generally referred to as commanding the nearest cleric to marry them on the spot. This person, however -- the Spaniard don Diego Villaescusa, Dean of Jaen -- it was not in Philip's power to order about. But the fact that it must have been Juana who gave the command only serves to underline the mutuality of their haste and hunger. The Dean did as he was bidden; the ignited youngsters kneeled; Philip hurried Juana out. In a room on the rez de chaussee overlooking the turbulent river they tore off their clothes. Someone had managed to get a gilded crucifix nailed on the ceiling above the bed -- surely one of the unnoticed ornaments (and, as things turned out, one of the most inappropriate) ever put up.

I come from haunts of coot and hern,         I make a sudden sally,       And sparkle out among the fern, 25         To bicker down a valley.       By thirty hills I hurry down,         Or slip between the ridges,       By twenty thorps, a little town,         And half a hundred bridges. 30       Till last by Philip's farm I flow         To join the brimming river,       For men may come and men may go,         But I go on for ever.

Oxford, where the real and the unreal jostle in the streets; where North Parade is in the south and South Parade is in the north, where Paradise is lost under a pumping station; where the river mists have a solvent and vivifying effect on the stone of the ancient buildings, so that the gargoyles of Magdalen College climb down at night and fight with those from Wykeham, or fish under the bridges, or simply change their expressions overnight; Oxford, where windows open into other worlds..." Oscar Baedecker, The Coasts of Bohemia

Darwin's Ark The fact is, I know those ancestors floating through my sleep: an animal that breathed water, had a great swimming tail, an imperfect skull, undoubtedly hermaphrodite . . . I slide through all the oceans with these kin, salt water pulsing in my veins, and aeons follow me into the trees: a hairy, tailed quadruped, arboreal in its habits, scales slipping off my flanks . . . . I have sailed the ancients seas to come to the bones of Megatherium. . . . The thing I want to father most is the rarest, most difficult thing of all. Though knee-deep in these rivers of innocent blood, I want to be - a decent animal.

Vasectomy After the steaming bodies swept through the hungry streets of swollen cities; after the vast pink spawning of family poisoned the rivers and ravaged the prairies; after the gamble of latex and diaphragms and pills; I invoked the white robes, gleaming blades ready for blood, and, feeling the scourge of Increase and Multiply, made affirmation: Yes, deliver us from complicity. And after the precision of scalpels, I woke to a landscape of sunshine where the catbird mates for life and maps trace out no alibis—stepped into a morning of naked truth, where acts mean what they really are: the purity of loving for the sake of love.

When he awakened from sleep, he said, “Surely the Lord is in this place—and I did not know it.... This is none other than the house of God, and this is the gate of heaven” (Genesis 28:16–17). In the Celtic world that gateway is present everywhere. In every place is the immediacy of heaven. In every moment we can glimpse the Light that was in the beginning and from which all things have come. As Oliver says, “The threshold is always near.”3 We can step over this threshold and back again in the fleeting span of a second. In a single step we can find ourselves momentarily in that other world, the world of eternal Light, which is woven inseparably through this world—the world of matter that is forever unfolding like a river in flow.

At last they came to an eminence from which they saw the valley of the Rhine spread out before them under the sun. It was a vast stretch of country, sparkling with golden light, with cities in the distance; and through it meandered the silver ribband of the river. Wide spaces are rare in the corner of Kent which Philip knew, the sea offers the only broad horizon, and the immense distance he saw now gave him a peculiar, an indescribable thrill. He felt suddenly elated. Though he did not know it, it was the first time that he had experienced, quite undiluted with foreign emotions, the sense of beauty. They sat on a bench, the three of them, for the others had gone on, and while the girls talked in rapid German, Philip, indifferent to their proximity, feasted his eyes. ‘By jove, I am happy,’ he said to himself, unconsciously.

Ours was the marsh country, down by the river, within, as the river wound, twenty miles of the sea. My first most vivid and broad impression of the identity of things seems to me to have been gained on a memorable raw afternoon towards evening. At such a time I found out for certain that this bleak place overgrown with nettles was the churchyard; and that Philip Pirrip, late of this parish, and also Georgiana wife of the above, were dead and buried; and that Alexander, Bartholomew, Abraham, Tobias, and Roger, infant children of the aforesaid, were also dead and buried; and that the dark flat wilderness beyond the churchyard, intersected with dikes and mounds and gates, with scattered cattle feeding on it, was the marshes; and that the low leaden line beyond was the river; and that the distant savage lair from which the wind was rushing was the sea; and that the small bundle of shivers growing afraid of it all and beginning to cry, was Pip. "Hold

Sailboat Table (table by Quint Hankle) The Voyage of the Narwhal, by Andrea Barrett Complete Stories, by Clarice Lispector Boy Kings of Texas, by Domingo Martinez The Marrow Thieves, by Cherie Dimaline A Brief History of Seven Killings, by Marlon James There There, by Tommy Orange Citizen: An American Lyric, by Claudia Rankine Underland, by Robert Macfarlane The Undocumented Americans, by Karla Cornejo Villavicencio Deacon King Kong, by James McBride The Dutch House, by Ann Patchett Will and Testament, by Vigdis Hjorth Every Man Dies Alone, by Hans Fallada The Door, by Magda Svabo The Plot Against America, by Philip Roth Fates and Furies, by Lauren Groff The Overstory, by Richard Power Night Train, by Lise Erdrich Her Body and Other Parties, by Carmen Maria Machado The Penguin Book of the Modern American Short Story, edited by John Freeman Between the World and Me, by Ta-Nehisi Coates Birds of America, by Lorrie Moore Mongrels, by Stephen Graham Jones The Office of Historical Corrections, by Danielle Evans Tenth of December, by George Saunders Murder on the Red River, by Marcie R. Rendon Leave the World Behind, by Rumaan Alam Ceremony, by Leslie Marmon Silko On Earth We’re Briefly Gorgeous, by Ocean Vuong The Unwomanly Face of War, by Svetlana Alexievich Standard Deviation, by Katherine Heiny All My Puny Sorrows, by Miriam Toews The Death of the Heart, by Elizabeth Bowen Mean Spirit, by Linda Hogan NW, by Zadie Smith Being Mortal, by Atul Gawande Americanah, by Chimamanda Ngozi Adichie Firekeeper’s Daughter, by Angeline Boulley Erasure, by Percival Everett Sharks in the Time of Saviors, by Kawai Strong Washburn Heaven, by Mieko Kawakami Books for Banned Love Sea of Poppies, by Amitav Ghosh The English Patient, by Michael Ondaatje Euphoria, by Lily King The Red and the Black, by Stendahl Luster, by Raven Leilani Asymmetry, by Lisa Halliday All the Pretty Horses, by Cormac McCarthy Middlesex, by Jeffrey Eugenides The Vixen, by Francine Prose Legends of the Fall, by Jim Harrison The Winter Soldier, by Daniel Mason

The Brook Alfred Tennyson By Alfred Tennyson more Alfred Tennyson I come from haunts of coot and hern, I make a sudden sally And sparkle out among the fern, To bicker down a valley. By thirty hills I hurry down, Or slip between the ridges, By twenty thorpes, a little town, And half a hundred bridges. Till last by Philip's farm I flow To join the brimming river, For men may come and men may go, But I go on for ever. I chatter over stony ways, In little sharps and trebles, I bubble into eddying bays, I babble on the pebbles. With many a curve my banks I fret By many a field and fallow, And many a fairy foreland set With willow-weed and mallow. I chatter, chatter, as I flow To join the brimming river, For men may come and men may go, But I go on for ever. I wind about, and in and out, With here a blossom sailing, And here and there a lusty trout, And here and there a grayling, And here and there a foamy flake Upon me, as I travel With many a silvery waterbreak Above the golden gravel, And draw them all along, and flow To join the brimming river For men may come and men may go, But I go on for ever. I steal by lawns and grassy plots, I slide by hazel covers; I move the sweet forget-me-nots That grow for happy lovers. I slip, I slide, I gloom, I glance, Among my skimming swallows; I make the netted sunbeam dance Against my sandy shallows. I murmur under moon and stars In brambly wildernesses; I linger by my shingly bars; I loiter round my cresses; And out again I curve and flow To join the brimming river, For men may come and men may go, But I go on for ever.

Yet this religious outcast, this man who was thought to be in a state of perpetual uncleanliness, had gotten his hands on a sacred scroll and found a passage from the prophet Isaiah that resonated profoundly with his own experience: He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth. ACTS 8:32–33 When Philip heard the eunuch reading these words aloud, he approached the chariot and asked if the eunuch understood them. “How can I unless someone guides me?” the eunuch replied. Philip climbed into the chariot, and as it rumbled through the wilderness, told the eunuch about Jesus—about how when God became one of us, God suffered too. Overcome, the eunuch looked out at the rugged landscape that surrounded them and shouted, “Look, here is water! What is to prevent me from being baptized?” We don’t know how long that question, brimming with such childlike joy it wrenches the heart, hung vulnerable as a drop of water in the desert air. At another time in his life, Philip might have pointed to the eunuch’s ethnicity, or his anatomy, or his inability to gain access to the ceremonial baths that made a person clean. But instead, with no additional conversation between the travelers, the chariot lumbered to a halt and Philip baptized the eunuch in the first body of water the two could find. It might have been a river, or it might have been a puddle in the road. Philip got out of God’s way. He remembered that what makes the gospel offensive isn’t who it keeps out, but who it lets in.

—a slave was owned by a Continental Army soldier who'd been killed in the French and Indian War. The slave looked after the soldier's widow. He did everything, from dawn to dark didn't stop doing what needed to be done. He chopped and hauled the wood, gathered the crops, excavated and built a cabbage house and stowed the cabbages there, stored the pumpkins, buried the apples, turnips, and potatoes in the ground for winter, stacked the rye and wheat in the barn, slaughtered the pig, salted the pork, slaughtered the cow and corned the beef, until one day the widow married him and they had three sons. And those sons married Gouldtown girls whose families reached back to the settlement's origins in the 1600s, families that by the Revolution were all intermarried and thickly intermingled. One or another or all of them, she said, were descendants of the Indian from the large Lenape settlement at Indian Fields who married a Swede—locally Swedes and Finns had superseded the original Dutch settlers—and who had five children with her; one or another or all were descendants of the two mulatto brothers brought from the West Indies on a trading ship that sailed up the river from Greenwich to Bridgeton, where they were indentured to the landowners who had paid their passage and who themselves later paid the passage of two Dutch sisters to come from Holland to become their wives; one or another or all were descendants of the granddaughter of John Fenwick, an English baronet's son, a cavalry officer in Cromwell's Commonwealth army and a member of the Society of Friends who died in New Jersey not that many years after New Cesarea (the province lying between the Hudson and the Delaware that was deeded by the brother of the king of England to two English proprietors) became New Jersey.

thought you had liberal views on what women should be allowed to do. It’s not as if I were suggesting joining one of your hideous hunts. I imagine that there aren’t wild animals behind every rock in Turkey waiting to charge at helpless humans.” “I wouldn’t object in principle to your going to Troy, but I will admit that I don’t view you as an adventurous type.” His eyes searched my own. “Beast! You don’t know me at all.” “Would you have the wardrobe?” He was laughing, and I realized he was teasing me. “Isn’t Ephesus in Turkey? Perhaps I could visit there on the same trip. I’ll send you a note from the Temple of Artemis, where I assure you I will not appear in evening clothes.” “I didn’t realize you had an interest in antiquity.” “Philip inspired me.” We had reached the rue de Rivoli and were nearly at the Meurice. “Let’s keep walking; I would like to see the river at night.” We turned away from the hotel and walked until we reached the Pont-Neuf. The air had grown chilly, and I had not worn even a light wrap; Colin stood near me to shield me from the wind blowing over the bridge. “Can you imagine how many people have crossed this bridge?” I asked. “It must be three hundred years old. Do you think that Marie Antoinette ever stood here and looked across the Seine at the city?” “Hardly. I think she would have had a greater appreciation for the views at Versailles.” “We consider this bridge old, but if it were in Athens, would anyone even comment on it? I shouldn’t be impressed with anything less than two thousand years old if I were in Greece.” “Then you would miss some particularly fine Roman ruins, my dear. Why don’t you plan a nice, civilized trip to Athens on your way to Santorini when you go?” “I shall have to see how it fits with my plan to visit Troy.” Colin shook his head and took my arm. I let him guide me back to the hotel, but not before contemplating at some length the pleasure I derived from his standing so close to me.   COLIN CALLED ON ME the next afternoon, and I confess I was delighted to see him. I planned to dine in my rooms that evening and invited him to join me. He readily accepted. “What time shall I return?” he asked. “I’ll only need to dress.” “Don’t be silly,” I replied. “We shan’t dress. I ordered a light supper and asked to have it early. It’s only the two of us, and

And then he looked at Damon Julian. The eyes dominated the face: cold, black, malevolent, implacable. Abner Marsh looked into those eyes a moment too long, and suddenly he felt dizzy. He heard men screaming somewhere, distantly, and his mouth was warm with the taste of blood. He saw all the masks that were called Damon Julian and Giles Lamont and Gilbert d'Aquin and Philip Caine and Sergei Alexov and a thousand other men fall away, and behind each one was another, older and more horrible, layer on layer of them each more bestial than the last, and at the bottom the thing had no charm, no smile, no fine words, no rich clothing or jewels, the thing had nothing of humanity, was nothing of humanity, had only the thirst, the fever, red, red, ancient and insatiable. It was primal and inhuman and it was strong. It lived and breathed and drank the stuff of fear, and it was old, oh so old, older than man and all his works, older than the forests and rivers, older than dreams. Abner Marsh blinked, and there across the table from him was an animal, a tall handsome animal in burgundy, and there was nothing the least bit human about it, and the lines of its face were the lines of terror, and its eyes-its eyes were red, not black at all, red, and lit from within, and red, burning, thirsting, red.

The usual Form of baptism was immersion. This is inferred from the original meaning of the Greek baptivzein and baptismov";678 from the analogy of John’s baptism in the Jordan; from the apostles’ comparison of the sacred rite with the miraculous passage of the Red Sea, with the escape of the ark from the flood, with a cleansing and refreshing bath, and with burial and resurrection; finally, from the general custom of the ancient church which prevails in the East to this day.679  But sprinkling, also, or copious pouring rather, was practised at an early day with sick and dying persons, and in all such cases where total or partial immersion was impracticable. Some writers suppose that this was the case even in the first baptism of the three thousand on the day of Pentecost; for Jerusalem was poorly supplied with water and private baths; the Kedron is a small creek and dry in summer; but there are a number of pools and cisterns there. Hellenistic usage allows to the relevant expressions sometimes the wider sense of washing, bathing, sprinkling, and ceremonial cleansing.680  Unquestionably, immersion expresses the idea of baptism, as a purification and renovation of the whole man, more completely than pouring or sprinkling; but it is not in keeping with the genius of the gospel to limit the operation of the Holy Spirit by the quantity or the quality of the water or the mode of its application. Water is absolutely necessary to baptism, as an appropriate symbol of the purifying and regenerating energy of the Holy Spirit; but whether the water be in large quantity or small, cold or warm, fresh or salt, from river, cistern, or spring, is relatively immaterial, and cannot affect the validity of the ordinance.

That American [Philip Kapleau] was asking us whether it is possible for him to attain enlightenment in one week of sesshin. Tell him this for me: don’t say days, weeks, years, or even lifetimes. Tell him to vow to attain enlightenment though it take the infinite, the boundless, the incalculable future.4

Until you caught a serial killer, it was impossible to know for sure that he existed.

As they entered, Richard glowered at them. Cynthia Haden couldn’t look him in the eyes. She felt guilty about having convicted him. She thought the Hernandezes were so woefully inadequate that Richard hadn’t gotten a fair shake. “He was sold down the river,” she would later say, and would make correcting that “injustice” her life’s work.

Sailboat Table (table by Quint Hankle) The Voyage of the Narwhal, by Andrea Barrett Complete Stories, by Clarice Lispector Boy Kings of Texas, by Domingo Martinez The Marrow Thieves, by Cherie Dimaline A Brief History of Seven Killings, by Marlon James There There, by Tommy Orange Citizen: An American Lyric, by Claudia Rankine Underland, by Robert Macfarlane The Undocumented Americans, by Karla Cornejo Villavicencio Deacon King Kong, by James McBride The Dutch House, by Ann Patchett Will and Testament, by Vigdis Hjorth Every Man Dies Alone, by Hans Fallada The Door, by Magda Svabo The Plot Against America, by Philip Roth Fates and Furies, by Lauren Groff The Overstory, by Richard Power Night Train, by Lise Erdrich Her Body and Other Parties, by Carmen Maria Machado The Penguin Book of the Modern American Short Story, edited by John Freeman Between the World and Me, by Ta-Nehisi Coates Birds of America, by Lorrie Moore Mongrels, by Stephen Graham Jones The Office of Historical Corrections, by Danielle Evans Tenth of December, by George Saunders Murder on the Red River, by Marcie R. Rendon Leave the World Behind, by Rumaan Alam Ceremony, by Leslie Marmon Silko On Earth We’re Briefly Gorgeous, by Ocean Vuong The Unwomanly Face of War, by Svetlana Alexievich Standard Deviation, by Katherine Heiny All My Puny Sorrows, by Miriam Toews The Death of the Heart, by Elizabeth Bowen Mean Spirit, by Linda Hogan NW, by Zadie Smith Being Mortal, by Atul Gawande Americanah, by Chimamanda Ngozi Adichie Firekeeper’s Daughter, by Angeline Boulley Erasure, by Percival Everett Sharks in the Time of Saviors, by Kawai Strong Washburn Heaven, by Mieko Kawakami

If the rivers are not kept clear, the city [Antwerp] will be lost, the soldiers will mutiny, desert, or surrender to the enemy, the rich and reformed will leave, the poor and riffraff will become the most powerful, meanwhile I receive no answer, it seems they have forgotten us entirely.

Fire on the Mountain, by Anita Desai Sailboat Table (table by Quint Hankle) The Voyage of the Narwhal, by Andrea Barrett Complete Stories, by Clarice Lispector Boy Kings of Texas, by Domingo Martinez The Marrow Thieves, by Cherie Dimaline A Brief History of Seven Killings, by Marlon James There There, by Tommy Orange Citizen: An American Lyric, by Claudia Rankine Underland, by Robert Macfarlane The Undocumented Americans, by Karla Cornejo Villavicencio Deacon King Kong, by James McBride The Dutch House, by Ann Patchett Will and Testament, by Vigdis Hjorth Every Man Dies Alone, by Hans Fallada The Door, by Magda Szabó The Plot Against America, by Philip Roth Fates and Furies, by Lauren Groff The Overstory, by Richard Power Night Train, by Lise Erdrich Her Body and Other Parties, by Carmen Maria Machado The Penguin Book of the Modern American Short Story, edited by John Freeman Between the World and Me, by Ta-Nehisi Coates Birds of America, by Lorrie Moore Mongrels, by Stephen Graham Jones The Office of Historical Corrections, by Danielle Evans Tenth of December, by George Saunders Murder on the Red River, by Marcie R. Rendon Leave the World Behind, by Rumaan Alam Ceremony, by Leslie Marmon Silko On Earth We’re Briefly Gorgeous, by Ocean Vuong The Unwomanly Face of War, by Svetlana Alexievich Standard Deviation, by Katherine Heiny All My Puny Sorrows, by Miriam Toews The Death of the Heart, by Elizabeth Bowen Mean Spirit, by Linda Hogan NW, by Zadie Smith Being Mortal, by Atul Gawande Americanah, by Chimamanda Ngozi Adichie Firekeeper’s Daughter, by Angeline Boulley Erasure, by Percival Everett Sharks in the Time of Saviors, by Kawai Strong Washburn Heaven, by Mieko Kawakami

The marine plastic debris crisis has been largely addressed thanks to a groundswell of community concern that galvanized governments and industry to take appropriate measures. Governments, particularly in poorer nations, have funded improved waste collection systems that stem the loss of plastics from the land to the oceans via rivers. The demand for plastics has been greatly reduced because of global bans on single use plastic bags and reduced use of plastic in packaging. Furthermore, efficient systems are in place to collect and recycle plastic into new products thus greatly reducing the amount of virgin plastic being manufactured. After some initial teething problems effective systems to remove plastic debris from the oceanic gyres are in operation and the amount of plastic in the gyres has been reduced by three-quarters, reducing harm to marine organisms and reducing the source of much of the microplastics in the oceans. Shorelines and seascapes around the world are now much cleaner and there are much reduced levels of microplastics in seafood.

Philip also was one of the first generals in history to create a highly trained corps of engineers. In time these men would be able to span raging rivers, cut roads across soaring mountains, and take any city by siege with awesome new engines of war. But

areas. This is how, for instance, Philip baptized the Ethiopian eunuch. But when Jesus was baptized by John the Baptist, He stood in the Jordan River waist-deep. The baptism that Jesus received from John was one where John the Baptist laid both his hands on Jesus’ head, immersing Him under the water, and then raising Him out. This baptism has the same meaning as the Old Testament’s laying on of hands, where the High Priest passed- on the sins of the Israelites by placing both his hands on the head of the sacrifice. The baptism that Jesus received from John

Fears as we can see plain be a sight easier to master than them as we build up in our minds.

Time no longer means the same thing to her as it does to us; she no longer measures it out in hours and days. It is a river she walks from its source to its delta. There are moments when she is a child asking her mother for a new doll. In the next eye-blink she is a gardener concerned over her dahlias or a grandmother complaining that her grandchildren never come to see her. On several visits she has mistaken me for her husband, her best friend, my father, or a Rhodesian farmer named Philip who evidently was once her lover. I don’t know which part of the river I shall enter when I approach her wheelchair. The last time I saw her, she lifted her arms up to me and said in a quavering voice, “Oh, Daddy. Oh, Daddy.

He leant back to stare heavenwards, gently fingering the swollen skin around his black eye. But the river stank. Reduced by the heat like a good soup, it was sixty per cent ducks' piss with a hint of incontinent rat.

Overcome, the eunuch looked out at the rugged landscape that surrounded them and shouted, “Look, here is water! What is to prevent me from being baptized?” We don’t know how long that question, brimming with such childlike joy it wrenches the heart, hung vulnerable as a drop of water in the desert air. At another time in his life, Philip might have pointed to the eunuch’s ethnicity, or his anatomy, or his inability to gain access to the ceremonial baths that made a person clean. But instead, with no additional conversation between the travelers, the chariot lumbered to a halt and Philip baptized the eunuch in the first body of water the two could find. It might have been a river, or it might have been a puddle in the road. Philip got out of God’s way. He remembered that what makes the gospel offensive isn’t who it keeps out, but who it lets in.

Philip Zimbardo became one of the most popular psychologists who delved deeper into the concept of mind control. He described it as the phenomenon in which external agents or agencies alter the freedom of choice of an individual or of a group through changing the behavior, motivation, and affection of the involved party. He even specified that every individual is vulnerable to this manipulation and that nobody can be perfectly exempted from the effects of mind control.   If others

Instead of funding the completion of the Second Avenue subway, billions of dollars may very well be used for other transportation megaprojects in the New York metropolitan area, such as constructing a sorely needed new Hudson River railroad tunnel for New Jersey Transit and Amtrak, replacing the world’s busiest bus terminal at 42nd Street, and improving rail connections to the region’s airports. The MTA still needs to finish the Long Island Rail Road connection to Grand Central Terminal, a project that started along with the Second Avenue subway in the 1960s. Nagaraja, who as president of MTA Capital Construction was once responsible for its construction, referred to this project as “one of the biggest disasters in transit history.

Susan Clarke, who either was a daughter from the mixed-race marriage of James F. Clarke and Mary Dulcet, or a child of the biracial couple John D. Clarke and Elizabeth Fish, entered into a permanent relationship with a white lumber merchant from Georgia, L. H. Rossignol, around 1847. In the 1850s, she acquired property in Palatka, as well as an eighty-seven-acre farm outside of town. Her neighbors included her young uncles Philip and Alex Clarke, her grandfather's sons by the slave Hannah Benet, and Amelia Anderson Clarke, her absent cousin's (or brother's) wife. In 1860, she shared a household with Rossignol, seven biracial children, and her young uncle Alex Clarke. Through her efforts, the latter acquired Palatka real estate. Thirty free blacks resided at the river port in 1860, including Amelia Anderson Clarke, Hannah Benet, and Ramona Fernández, another mixed-race woman linked to the Clarkes. Susan Clarke functioned as the matriarch of this small free black community, which had tripled in size since 1850.43 Her pedigree, ancestral ties to the Palatka locale, property ownership, and business skills helped to make her a leader.

That said, Benedict was determined to somewhat even the score, which he attempted by excommunicating Nogaret and the Italians who had taken part in Boniface's assault. The expulsion of the king's cronies did not sit well with Philip. Curiously, just 8 months into Benedict's papacy, he suddenly fell ill and was killed by the unnamed disease. This sparked a new wave of rumors that suggested it had been Nogaret who had poisoned Benedict.

It was a good-sized trout, opened out, salted, pressed, floured and fried. The entrails had been cooked with some vinegar and mint, mashed up and spooned onto the plate as a sort of afterthought. It was delicious: simple and honest. I ate it all, and didn't give a single thought for what it might do to my humors. I sucked every bone, washed it down with some thick, spicy red wine- peasants' wine- from the hills above the town. I knew that I was tasting the place itself: the fish from the river I had crossed on my way into the town, the pig that had rooted in the woods I had ridden through, olives grown a short walk away. The pig had snuffled under the pine trees whose nuts had adorned its sausages. I had eaten the land. The town itself will always be nameless in my memory, but even now I can assemble it from its flavors, because I have never forgotten any of them. A meal of pigs' liver and fish, served with apologies.

What facts? The word of a guard who saw nothing? What did the men who followed Jesus gain? Not money or power or the esteem of men. They were reviled as the Lord was reviled. James was beheaded by King Herod Agrippa. Andrew was stoned in Scythia. Bartholomew was flayed alive and beheaded in Armenia. Matthew was crucified in Alexandria, Philip in Hieropolis, Peter in Rome. James the Less was beheaded by order of Herod Antipas. Simon the Zealot was sawn in two in Persia. And none of them recanted. Even in the face of death, they still proclaimed Jesus the Messiah. Would they all have died like that to preserve a lie? My father told me they were all afraid when Jesus was crucified. They ran away and hid. After Jesus arose and came to them, they were different men. Changed. Not from without, but from within, Marcus. They spread the Good News because they knew it was true.

are four main routes out of London and we might be moving on any one of them. North, into the flat lands beyond Finsbury Fields. Westward, down the river in the direction of Greenwich. Or perhaps eastwards – although on that route the cart would have passed through Holborn and Westminster, and a prudent driver might prefer to steer away from crowded places. These directions all involved traversing relatively law-abiding areas of the city. On the other hand, if we had crossed the river either by the bridge or ferry, we would have moved south through my own patch of Southwark. This was no particular source of comfort. Were I planning to take someone prisoner and carry him off to a secret destination, this is the direction I would take. Everyone knows that the law and authority of the city do not stretch far on our bank of the Thames. Men and women who have stumbled into trouble recognise that they have a bolt-hole here. Even those on the right side of the law but afraid of its frown – boatmen, for example, or the owners of bearpits – feel instinctively that they are at home south of the water. Respectable figures like the players of the Chamberlain’s Men are resident in Southwark. Master WS, he lived in the Liberty of the Clink, did he not? Though not Master Richard Burbage, no, he lived with seven little Burbages somewhere oh-so-proper north of the river . .