Perseus Quotes

The Council agrees," Zeus said. "Percy Jackson, you will have one gift from the gods." I hesitated. "Any gift?" Zeus nodded grimly. "I know what you will ask. The greatest gift of all. Yes, if you want it, it shall be yours. The gods have not bestowed this gift on a mortal hero in many centuries, but, Perseus Jackson-if you wish it-you shall be made a god. Immortal. Undying. You shall serve as your father's lieutenant for all time." I stared at him, stunned. "Um...a god?" Zeus rolled his eyes. "A dimwitted god, apparently. But yes. With the consensus of the entire Council, I can make you immortal. Then I will have to put up with you forever." "Hmm," Ares mused. "That means I can smash him to a pulp as often as I want, and he'll just keep coming back for more. I like this idea.

Earthshaker, Stormbreaker, Father of Horses. Hail, Perseus Jackson, Son of the Sea God

Will you remember that? Anywhere you are, if you can look up and find Perseus in the sky, find that smile, and hear the galactic wind whisper your name, you'll know that it's me, calling for you... calling you back to Lazarevo. (Alexander)

Poseidon,' said Chiron. 'Earthshaker, Stormbringer, Father of Horses. Hail, Perseus Jackson, Son of the Sea God.

THAT Perseus always won. That's why my momhad named me after him, even if he was son of Zeus ann I was son of Posidon. The original Perseus was one of the only heros in the greek myths who got a happy ending. The others died-betrayed, mauled, mutilated, poisoned, or cursed by the gods. My mom hoped i would inherit Perseus's luck. Judging by how my life was going so far, i wasn't too optimistic.

Why would anyone love a monster?' asked Perseus. 'Who are you to decide who is worthy of love?' said Hermes. 'I mean, I wasn't...' 'And who are you to decide who is a monster?' added the messenger god.

The stories of Perseus did not allow for a Medusa with a story of her own.

He is Jason and Hercules and Perseus---a figure so strong and beautiful and heroic that the blood of the gods must flow through him, because how else could a being so fine exist in this world?

I was five steps away when he called, "Perseus." I turned. There was a different light in his eyes, a fiery kind of pride. "You did well, Perseus. Do not misunderstand me. Whatever else you do, know that you are mine. You are a true son of the Sea God.

Perseus, you are not the hero.

If you were a god, how would you like being called a myth, an old story to explain lightning? What if I told you, Perseus Jackson, that someday people would call you a myth, just created to explain how little boys can get over losing their mothers?

All hail, Perseus Jackson,” Tyson said. “Hero of Olympus . . . and my big brother!

Acrisius tried not to choke on his own tongue. The word Perseus meant avenger or destroyer, depending on how you interpreted it. The king did not want the kid growing up to hang out with Iron Man and the Hulk...

Whenever humanity seems condemned to heaviness, I think I should fly like Perseus into a different space. I don’t mean escaping into dreams or the irrational. I mean that I have to change my approach, look at the world from a different perspective, with a different logic and with fresh methods of cognition and verification. (Terence sent me this quote the other day. A good battle cry, I believe... and one I wholeheartedly respect.)

Poseidón, sacudidor de tierras, portador de tormentas, padre de los caballos. Salve Perseus Jackson, hijo del Dios del mar.

It's patterns," he said. "If they think you're a hero, they're wrong. After you die, you don't get to be Beowulf or Perseus or Rama anymore. Whole different set of rules. Chess, not checkers. Go, not chess. You understand?

Do you hear the stellar winds, carrying from the heavens a whisper, straight from antiquity... into eternity..." What are they whispering?" Tatiana... Tatiana... Ta...tiana..." Please stop." Will you remember that? Anywhere you are, if you can look up and find Perseus in the sky, find that smile, and hear the galactic wind whisper your name, you'll know that it's me, calling for you... calling you back to Lazarevo.

The Medusa. What did he mean, the Medusa? My name was Medusa, and I was a girl. Perseus had made me sound like a mythical beast. I didn't want to be a myth. I wanted to be me.

Poseidon,” said Chiron. “Earthshaker, Stormbringer, Father of Horses. Hail, Perseus Jackson, Son of the Sea God.

Perseus wore a magic cap down over his eyes and ears as a make-believe that there are no monsters.

He'd turned the room into a planetarium. No, not a planetarium. A virtual galaxy. Brilliant stars splashed across the soaring walls and ceiling and swirled beneath our feet. Constellations dotted the "sky," including Andromeda, Perseus, and a distinctive hourglass shape that made my breath hitch. Orion. My favorite. "You can't see the stars in New York" Dante said. "So I brought the stars to you.

If it were not my purpose to combine barbarian things with things Hellenic, to traverse and civilize every continent, to search out the uttermost parts of land and sea, to push the bounds of Macedonia to the farthest Ocean, and to disseminate and shower the blessings of the Hellenic justice and peace over every nation, I should not be content to sit quietly in the luxury of idle power, but I should emulate the frugality of Diogenes. But as things are, forgive me Diogenes, that I imitate Herakles, and emulate Perseus, and follow in the footsteps of Dionysos, the divine author and progenitor of my family, and desire that victorious Hellenes should dance again in India and revive the memory of the Bacchic revels among the savage mountain tribes beyond the Kaukasos…

Perseus Jackson, I do expect you to refrain from causing any more trouble. " "Trouble?" I demanded. Dionysus snapped his fingers. A newspaper appeared on the table-the front page of today's New York Post, There was my yearbook picture from Meriwether Prep. It was hard for me to make out the headline, but I had a pretty good guess what it said. Something like: ...Perseus Jackson, I do expect you to refrain from causing any more trouble. " "Trouble?" I demanded. Dionysus snapped his fingers. A newspaper appeared on the table-the front page of today's New York Post, There was my yearbook picture from Meriwether Prep. It was hard for me to make out the headline, but I had a pretty good guess what it said. Something like: Thirteen- Year-Old Lunatic Torches Gymnasium.

I saw the sunset-colored sands, The Nile like flowing fire between, Where Rameses stares forth serene, And Ammon's heavy temple stands. I saw the rocks where long ago, Above the sea that cries and breaks, Swift Perseus with Medusa's snakes Set free the maiden white like snow. And many skies have covered me, And many winds have blown me forth, And I have loved the green, bright north, And I have loved the cold, sweet sea. But what to me are north and south, And what the lure of many lands, Since you have leaned to catch my hands And lay a kiss upon my mouth.

If your mind and spirit are directed to your task, everything else will follow. Relax.” “But focus,” said Hermes. “Relaxation without focus leads to failure.” “Focus without relaxation leads to failure just as surely,” said Athena. “So concentrate . . .” said Perseus. “Exactly.” “. . . but calmly?” “Concentrate calmly. You have it.

What brings you here?”“Missed you, of course.”“Careful, Perseus. One of these days I might start believing you.

Danaë chose to survive. She chose to be brave, and perhaps she also chose revenge, for she named her son Perseus, the Destroyer. Do ewes call their lambs such?

Her Triumph I did the dragon's will until you came Because I had fancied love a casual Improvisation, or a settled game That followed if I let the kerchief fall: Those deeds were best that gave the minute wings And heavenly music if they gave it wit; And then you stood among the dragon-rings. I mocked, being crazy, but you mastered it And broke the chain and set my ankles free, Saint George or else a pagan Perseus; And now we stare astonished at the sea, And a miraculous strange bird shrieks at us.

Growing up in a culture that constantly reminds one that they are an outsider can be deeply destructive, especially since that standard voice is so very strong, and becomes ingrained in the consciousness so early. Survival requires finding a way to come to peace with that voice and all the others: to subdue it, or to make it work towards one's own ends. The tale would be different indeed if Pegasus talked back to Perseus.

You're the one who thinks anything that doesn't look like you must be a monster.' 'They have snakes for hair!' Perseus cried. 'Snakes are't monsters,' said Hermes. 'And tusks.' 'Wild boar aren't monsters either.' 'And wings.' 'I'm sure even you don't think birds are monsters.

Perseus, St. George, Hercules, Jonah, and Vishnoo! there's a member-roll for you! What club but the whaleman's can head off like that?

The House of Perseus would rise again, and her name would be legend.

Certainly not Perseus who – you’ll soon see – has no interest in the wellbeing of any creature if it impedes his desire to do whatever he wants. He is a vicious little thug and the sooner you grasp that, and stop thinking of him as a brave boy hero, the closer you’ll be to understanding what actually happened.

Why would anyone love a monster?’ asked Perseus. ‘Who are you to decide who is worthy of love?’ said Hermes. ‘I mean, I wasn’t . . .’ ‘And who are you to decide who is a monster?’ added the messenger god.

I'm not a huge student of the classics, but I know a little, and any hero worth his salt back in olden times seemed to have passed into the underworld on some quest or another. Odysseus, Orpheus, Perseus, the Winchesters.

You're wounded," Annabeth told me. "Quick, Percy, get in the water." "I'm okay." "No, you're not," she said. "Chiron, watch this." I was too tired to argue. I stepped back into the creek, the whole camp gathering around me. Instantly, I felt better. I could feel the cuts on my chest closing up. Some of the campers gasped. "Look, I - I don't know why," I said, trying to apologize. "I'm sorry...." But they weren't watching my wounds heal. They were staring at something above my head. "Percy," Annabeth said, pointing. "Um ..." By the time I looked up, the sign was already fading, but I could still make out the hologram of green light, spinning and gleaming. A three-tipped spear: a trident. "Your father," Annabeth murmured. "This is really not good." "It is determined," Chiron announced. All around me, campers started kneeling, even the Ares cabin, though they didn't look happy about it. "My father?" I asked, completely bewildered. "Poseidon," said Chiron. "Earthshaker, Stormbringer, Father of Horses. Hail, Perseus Jackson, Son of the Sea God.

All around me, campers started kneeling, even the Ares cabin, though they didn't look happy about it. 'My father?' I asked, completely bewildered. 'Poseidon,' said Chiron. 'Earthshaker, Stormbringer, Father of Horses. Hail, Perseus Jackson, Son of the Sea God.

The constellation she's named after tells the story of a princess, who was shackled to a rock as a sacrifice to a sea monster--punishment for her mother Casseopeia, who had bragged to Poseidon about her own beauty. Perseus, flying by, fell in love with Andromeda and saved her. In the sky, she's pictured with her arms outstretched and her hands chained.

Trump and Clinton, Perseus and Medusa, and rest my case.

Poseidon,’ said Chiron. ‘Earthshaker, Stormbringer, Father of Horses. Hail, Perseus Jackson, Son of the Sea God.

If the delicate flower liked to play Medusa, maybe Karina could take on the role of Perseus. It was really for the good of all womankind that she slay the gorgon.

Poseidon was also the father of Percy (Perseus) in the Percy Jackson series

Together Perseus and Andromeda look over their unruly shower of meteor children, the PERSEIDS, whom we can still watch showing off in the night sky once a year.

Perseus wore a magic cap so that the monsters he hunted down might not see him. We draw the magic cap down over our own eyes and ears so as to deny that there are any monsters.

Oh, Perseus—your glory shall wither and fall, In the shadow of serpents, you’ll hear my call. Your victory is hollow, your name is a lie— For I am the storm, and I shall never die.

Most people know who Pegasus is, for instance, but few realize that he was born from the blood of snake-headed Medusa immediately after she was slain by Perseus. The luminous winged stallion of the Greeks emerged from the life force of womanly wisdom in its darkest, most disturbing aspect,

Never mind being born with a silver spoon in his mouth; try a golden shovel. It was one thing we did not have in common. I grew up in happy obscurity under the moon, but Perseus had been drenched by the strongest beam of sun.

And tell me, Perseus Jackson"--I flinched when he said my real name, which I never told anybody--"what will people think of your 'science' two thousand years from now?" Mr. D continued. "Hmm? They will call it primitive mumbo jumbo. That's what. Oh, I love mortals--they have absolutely no sense of perspective. They think they've come so-o-o far.

Columba, Lepus, Canis Major, Canis Minor, Procyon, Betelgeuse, Rigel, Orion, Taurus, Aldebaran, Gemini, Pollux, Castor, Auriga, Capella, the Pleiades, Perseus, Cassiopeia, Ursa Major, Ursa Minor, Polaris, Draco, Cepheus, Vega, the Northern Cross, Cygnus, Deneb, Delphinus, Andromeda, Triangulum, Aries, Cetus, Pisces, Aquarius, Pegasus, Fomalhaut.

It is also true that one satiric stunt on US television featured a fake severed head of Trump himself, but in that case the (female) comedian concerned lost her job as a consequence. By contrast, this scene of Perseus-Trump brandishing the dripping, oozing head of Medusa-Clinton was very much part of the everyday, domestic American decorative world. You could buy it on T-shirts and tank tops, on coffee mugs, on laptop sleeves and tote bags (sometimes with the logo TRIUMPH, sometimes TRUMP). It may take a moment or two to take in that normalisation of gendered violence, but if you were ever doubtful about the extent to which the exclusion of women from power is culturally embedded or unsure of the continued strength of classical ways of formulating and justifying it – well, I give you Trump and Clinton, Perseus and Medusa, and rest my case.

I am not a THAT. I am a pegasus, direct descendant of Poseidon and foaled by the Gorgon Medusa during the moment in which Perseus decapitated her--which, by the way, was rude. YOU, on the other hand, are descended from dirt." "Monkeys, actually. And YOU were designed by a toy company.

Since ancient times, sacred texts from around the world foretold about a time period in human history when a mighty demi-god would appear on earth. Whether we call this figure Perseus, Krishna, or Messiah, he is epitomized in the figure of Jesus Christ—the modern equivalent of which is Superman!

Perseus, when you're a girl, people think your beauty is their possession. As if it's there for their pleasure, as if they've got something invested in it. They think you owe them for their admiration. Look at your mother and how Zeus behaved to her, breaking through her window. The effort to maintain your outward appearance in order to keep people happy, and the fear if you don't do it, are exhausting. You, on the other hand, can do what you like. You got on your boat and went sailing on a little trip, and no one stopped you. You could take that face of yours away and keep it for the dolphins, if you wanted. Not me. I wasn't allowed.

This island is haunted, but by something far more powerful than a witch: my story, my exile, the reason I am here. It was I who echoed in these rocks and pathways, inside the roofs of these caves. It was my memories that acted as signposts to draw Perseus in my direction, but what might happen when he reached his final destination?

I don’t feel like saving mortals any more. I don’t feel like saving anyone any more. I feel like opening my eyes and taking in everything I can see whenever I get the chance. I feel like using the power the goddess gave me. I feel like spreading fear wherever I go, wherever Perseus goes. I feel like becoming the monster he made. I feel like that.

Some Hellenes say that Athene had a father named Pallas, a winged goatish giant, who later tried to outrage her, and whose name she added to her own after stripping him of his skin to make the aegis, and of his wings for her own shoulders; if indeed the aegis was not the skin of Medusa the Gorgon, whom she flayed after Perseus had decapitated her.

Never is more than we can know. Who can say what the Fates will spin for us? So little of my life has happened as I thought it would.

But of course: our stories had many characters. Great Perseus or modest Peleus. Heracles or almost-forgotten Hylas. Some had a whole epic, others just a verse.

Perseus loved his mother with what he believed was a single-minded devotion but he hoped from his innermost soul that this was not the only way to find a Gorgon’s head.

To save his mother,’ Enyo said. ‘From death.’ ‘Was it death?’ asked Pemphredo. ‘Marriage,’ said Perseus.

So perhaps when you’ve finished congratulating Perseus for his quick tricks, you might spare a moment to think about how the Graiai lived after he was gone. Blind and hungry.

Why would anyone love a monster?' asked Perseus. 'Who are you to decide who is worthy of love?' said Hermes. 'And who are you to decide who is a monster?' added the messenger god.

Athene turned and looked at Perseus. ‘Do you like me?’ she said. Perseus wondered if he should simply throw himself off the cliff before things got any worse. ‘Er, yes?’ he replied.

embossed with the story of the princess Danae. Zeus had wooed her in a shower of golden light, and she had borne him Perseus, Gorgon-slayer, second only to Heracles among our heroes.

Peter looked at her gravely. "I'm putting up with a lot for your sake," he said. "You needn't. Why don't you go away?" "And leave you chained to the rock, Andromeda? Not for Perseus!

What do you want?’ asks Atlas. ‘Shelter, food,’ says Perseus. These are reasonable and humble requests and yet something about the way he says the words would make anyone want to shove him into a river.

You cannot be feeling affection for him at this point. You cannot. Can I remind you that my neck wouldn’t be raw if it weren’t for him? Gratitude is not something I can or will ever feel towards Perseus.

And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter. For you know how many sons your esteemed writers ascribed to Jupiter: Mercury, the interpreting word and teacher of all; Aesculapius, who, though he was a great physician, was struck by a thunderbolt, and so ascended to heaven; and Bacchus too, after he had been torn limb from limb; and Hercules, when he had committed himself to the flames to escape his toils; and the sons of Leda, and Dioscuri; and Perseus, son of Danae; and Bellerophon, who, though sprung from mortals, rose to heaven on the horse Pegasus. For what shall I say of Ariadne, and those who, like her, have been declared to be set among the stars? And what of the emperors who die among yourselves, whom you deem worthy of deification, and in whose behalf you produce some one who swears he has seen the burning Caesar rise to heaven from the funeral pyre? And what kind of deeds are recorded of each of these reputed sons of Jupiter, it is needless to tell to those who already know. This only shall be said, that they are written for the advantage and encouragement of youthful scholars; for all reckon it an honourable thing to imitate the gods. But far be such a thought concerning the gods from every well-conditioned soul, as to believe that Jupiter himself, the governor and creator of all things, was both a parricide and the son of a parricide, and that being overcome by the love of base and shameful pleasures, he came in to Ganymede and those many women whom he had violated and that his sons did like actions. But, as we said above, wicked devils perpetrated these things. And we have learned that those only are deified who have lived near to God in holiness and virtue; and we believe that those who live wickedly and do not repent are punished in everlasting fire.

The door opened and the seven of them came out of the conference room. Alexander walked out last. He saw Tatiana struggle up from her chair, but she couldn’t stand without holding on to it, and she looked so alone and forsaken, he was afraid that she would break down in front of half a dozen strangers. Yet he wanted to say something to her, something to comfort her, and so slightly nodding his head, he said, “We are going home.” She inhaled, and her hand covered her mouth. And then because she was Tatiana and because she couldn’t help herself, and because he wouldn’t have it any other way, she ran to him and was in his arms, generals or no generals. She flung her arms around him, she embraced him, her wet face was in his neck. His head was bent to her, and her feet were off the ground.   Though much is taken, much abides; and though we are not now that strength which in old days moved earth and heaven, that which we are, we are— Unyielding. Barrington, Leningrad, Luga, Ladoga, Lazarevo, Ellis Island, the mountains of Holy Cross, their lost families, their lost mothers and fathers, their brothers in arms and brothers are etched on their souls and their fine faces and like the mercurial moon, like Jupiter over Maui, like the Perseus galaxy with its blue, imploding stars they remain, as the stellar wind whispers over the rivers all run red, over the oceans and the seas, murmuring through the moonsilver skies… Tatiana… Alexander… But the bronze horseman is still.

She called them monsters,’ said Perseus, pointing at Athene. ‘No, I didn’t,’ she said. ‘I called them dangerous creatures, which they are. You’re the one who thinks anything that doesn’t look like you must be a monster.

AN oracle had informed King Acrisius of Argos that his grandson would deprive him of his throne and his life. Because of this he had his daughter Danae and Perseus, her child by Zeus, shut in a chest and cast into the sea.

No moon rose that night. We walked on the tracks, hot and sticky, in displeased gusts of wind that slapped and whipped and pushed, and did more to keep us restless than the events of the day could do to exhaust us. One fact about that night can never be denied — Bright Andromeda, Cassiopeia, Orion and Perseus, the starry heroines and heroes of one-million human nights, marched over our heads in a great procession across the dome of heaven, and sank to the west, undisturbed, silently ashamed of the cowardice of man.

Craning his neck, the Count tried to identify the few that he learned in his youth: Perseus, Orion, the Great Bear, each flawless and eternal. To what end, he wondered, had the Divine created the stars in heaven to fill a man with feelings of inspiration one day and insignificance the next?

it would much subtract from the glory of the exploit had St. George but encountered a crawling reptile of the land, instead of doing battle with the great monster of the deep. Any man may kill a snake, but only a Perseus, a St. George, a Coffin, have the heart in them to march boldly up to a whale.

THE STAGE: The stage is empty, and you watch as the figure of Medusa steps into the gas-light. Her body is dressed in a crimson traversed by the golden branches of willow trees, colour and light held into shape by sharp black borders. Lifting languidly her hands, she reaches towards you. Her emerald vipers, in the cohesive movements of unseen mechanisms, weave loops about her head. Music is beginning, and from the shadows off-stage the narrator speaks. “Medusa had a beautiful name and a lovely voice, though no one cared to listen; seeking only the gaze of those famous eyes.” Perseus walks onto the stage, cloaked as though he were the blazing sun. Now what you have to understand is his voice – it is like nothing you could tie down. It feels peaceful to hear it, to see him flow into the song with his fine, clear looks and his finer, clearer voice. Is the head quite forgotten? Not quite but the horror exists alongside the beauty and they flow like twin rivers, and neither is able to wash the other from you.

You are not. You’re not still sympathizing with him. Why? No one asked him to touch the eye or the tooth. He asked to have them. He tricked the Graiai into handing them over. You saw that, did you? I suppose you thought it was clever. Clever Perseus using his wits to defeat the disgusting old women? Your own eyes aren’t all that, you know.

Perseus succeeds in mastering that horrendous face by keeping it hidden, just as in the first place he vanquished it by viewing it in a mirror. Perseus's strength always lies in a refusal to look directly, but not in a refusal of the reality in which he is fated to live; he carries the reality with him and accepts it as his particular burden.

There seemed no sign of common bodily illness about him, nor of the recovery from any. He looked like a man cut away from the stake, when the fire has overrunningly wasted all the limbs without consuming them, or taking away one particle from their compacted aged robustness. His whole high, broad form, seemed made of solid bronze, and shaped in an unalterable mould, like Cellini’s cast Perseus. Threading its way out from among his grey hairs, and continuing right down one side of his tawny scorched face and neck, till it disappeared in his clothing, you saw a slender rod-like mark, lividly whitish. It resembled that perpendicular seam sometimes made in the straight, lofty trunk of a great tree, when the upper lightning tearingly darts down it, and without wrenching a single twig, peels and grooves out the bark from top to bottom ere running off into the soil, leaving the tree still greenly alive, but branded. Whether that mark was born with him, or whether it was the scar left by some desperate wound, no one could certainly say.

I don't feel like saving mortals anymore. I don't feel like saving anyone anymore. I feel like opening my eyes and taking in everything I can see whenever I get the chance. i feel like using the power the goddess gave me. I feel like spreading fear wherever go, wherever Perseus goes. I feel like becoming the monster HE made. I feel like that." - Medusa.

Oh Florence, Florence, patroness of the lovely tyrannicides! Where the tower of the Old Palace pierces the sky like a hypodermic needle, Perseus, David and Judith, lords and ladies of the Blood, Greek demi-gods of the Cross, rise sword in hand above the unshaven formless decapitation of the monsters, tubs of guts, mortifying chunks for the pack. Pity the monsters! Pity the monsters! Perhaps, one always took the wrong side - Ah, to have known, to have loved too many David and Judiths! My heart bleeds for the monster. I have seen the Gorgon. The erotic terror of her helpless, big-bosomed body lay like slop. Wall-eyed, staring the despot to stone, her severed head swung like a lantern in the victor’s hand.

He hoped it would not cause too many problems between the reigning families. Colonists, by and large, were not known for their love of following the rules.

Out to sea, the calm lagoon waters were darkening, while the comets overhead glowed brighter, omens in the gloaming.

Wwait hold up," he makes timeout sign with his hands, "ocean girl did u just say awesome?

I can feel Perseus growing irritated by the details the man is giving him, and I am just wondering why he asks for help when he is so ungrateful about receiving it when he shrugs his shoulder so the strap of the bag slips down and he reaches inside. I see his fingers grasping at my snakes and I know what he is about to do and I think he is being extraordinarily petty.

For those who are still nearer to me, I have no heart to speak of them, loving them as I do and must to the end, whatever that end may be; but my dearest sisters write often to me — never let me miss their affection. I am quite well again, and strong, and Robert and I go out after tea in a wandering walk to sit in the Loggia and look at the Perseus, or, better still, at the divine sunsets on the Arno, turning it to pure gold under the bridges.

When Poseidon pinned her To the temple stones, her voice Flared like pyre-wood, Faded like smoke. ‘As Perseus bore down upon her She bestrode the pitted ground; The snakes that writhed from her head Cried mercy of the clouds. ‘From her neck, Pegasus sprang – The white horse spread his wings, And bore her name through Greece Swooping to Cretan shores. ‘Her blood birthed the corals Of the Red Sea – sharp as tongues. O Hera, grant Medusa Her legacy: woman, monster, might!

This story twists the ancient myths we grow up with,” Berger says, “where what the reader knows about the Olympian gods, or thinks he knows, is challenged in fresh and curious ways. One god’s journey and actions unimaginably affect the entire universe. Berger took from childhood experiences to create this saga. “My own fascination with Greek mythology and comic books helped bring this story to life. If it weren't for characters like Wonder Woman or ancient heroes like Perseus, this story couldn't have emerged.

But they’re stories,” I said. “They’re—myths, to explain lightning and the seasons and stuff. They’re what people believed before there was science.” “Science!” Mr. D scoffed. “And tell me, Perseus Jackson”—I flinched when he said my real name, which I never told anybody—“what will people think of your ‘science’ two thousand years from now?” Mr. D continued. “Hmm? They will call it primitive mumbo jumbo. That’s what. Oh, I love mortals—they have absolutely no sense of perspective. They think they’ve come so-o-o far.

Black holes generate sound. There’s one in the Perseus cluster of galaxies, 250 million light-years away. The signal was detected in 2003 in the form of X-rays (which will happily travel anywhere) by NASA’s Chandra X-ray Observatory satellite. No one will ever hear it, though. It’s 57 octaves lower than middle C: over a million billion times deeper than the limits of human hearing. It’s the deepest note ever detected from any object anywhere in the universe and it makes a noise in the pitch of B flat—the same as a vuvuzela.

one day Apollo showed up at the doorway of my cave with half a dozen young demigods. ‘You know all that stuff I taught you?’ he asked me. ‘It’s time to pay it forward! I’d like you to meet Achilles, Aeneas, Jason, Atalanta, Asclepius and Percy –’ ‘It’s Perseus, sir,’ said one of the young men. ‘Whatever!’ Apollo grinned with delight. ‘Chiron, teach them everything I showed you. Y’all have fun!’ Then he vanished. I turned to the youngsters. They frowned at me. The one named Achilles drew his sword. ‘Apollo expects us to learn from a centaur?’ he demanded. ‘Centaurs are wild barbarians, worse than the Trojans!’ ‘Hey, shut up,’ said Aeneas. ‘Gentlemen and lady,’ I interceded.

The fascination with Medusa did not diminish at the end of the Greek Classical Era. She continued to function as a lightning rod for prevailing cultural attitudes. During the Greco-Roman period, images of Medusa were reproduced for wealthy patrons on mosaics and sculptural reliefs as mostly young and beautiful rather than disturbingly ferocious. Nevertheless, Christian zealots, who were rising in prominence, considered all pagan images abominations to be destroyed, especially of the Gorgon Medusa. During the Medieval period in Europe, Christian scholars considered the beheading of Medusa by Perseus to be an allegory of the virtuous son of god destroying the manifestation of evil, intrinsic to all women, that threatens men's souls.

And Zeus said: “Hera, you can choose some other time for paying your visit to Oceanus — for the present let us devote ourselves to love and to the enjoyment of one another. Never yet have I been so overpowered by passion neither for goddess nor mortal woman as I am at this moment for yourself — not even when I was in love with the wife of Ixion who bore me Pirithoüs, peer of gods in counsel, nor yet with Danaë, the daintly ankled daughter of Acrisius, who bore me the famed hero Perseus. Then there was the daughter of Phonenix, who bore me Minos and Rhadamanthus. There was Semele, and Alcmena in Thebes by whom I begot my lion-hearted son Heracles, while Samele became mother to Bacchus, the comforter of mankind. There was queen Demeter again, and lovely Leto, and yourself — but with none of these was I ever so much enamored as I now am with you.

The bird/snake Goddess represents the continuum of birth, death, and re-birth. The realms of the bird and snake cover all of the worlds. Birds soar in the heavens while some birds also occupy the waters; snakes live on the earth and in the Underworld, and likewise, water snakes occupy the waters. Both bird and snake embody graphic depictions of birth, since both are oviparous. Both creatures represent regeneration as well, since birds molt and snakes shed their skin. In Neolithic Europe, death and rebirth were tied together in the tomb which served as a ritual place for rebirth: the tomb could also represent the womb. In her death aspect, a Goddess such as Medusa turns people to stone—a form of death, since all human activity ceases for those thus ossified. Read against iconographies of the bird/snake goddesses, one can identify ways in which the Underworld Goddess, the Goddess of death, gives birth to life. Like Ereshkigal, with her leeky hair, Medusa, with her snaky hair, is also a birth-giver. But in Medusa’s case, she gives birth as she is dying, whereas in the earlier, Sumerian myth, the process of death led to regeneration; the Goddess of the Underworld did not have to die in the process of giving birth; she who presided over death presided over rebirth. The winged snake Goddess, before Perseus severs her head, is whole; in prehistory, she would have been a Goddess of all worldly realms. When Medusa’s head is severed, she becomes disembodied. Disembodied wisdom is very dangerous. Hence, she becomes monstrous. It is her chthonic self which the classical world acknowledges: Medusa becomes the snaky-haired severed head, a warning to all women to hide their powers, their totalities. This fearsome aspect goes two ways: she can destroy, but she also brings protection. In patriarchal societies, the conception of life and death is often perceived as linear rather than circular.

Freud famously saw the ‘horror’ of Medusa’s head as a symbol of male castration, but the original trauma in the Medusa story is not castration but rape. Most scholars and historians dismiss Poseidon’s rape of Medusa as an insignificant detail, merely one among so many rapes of mortal, immortal and semi-divine women committed by male gods. However, myths which glorify rape as a strategy ‘to enact the principle of domination by means of sex’ are comparatively recent, becoming widespread in Attica around the 5th century BCE. It is likely that myths celebrating rape reflect a devastating historical shift in cultural values, the change from a society based on equality and partnership to a hierarchical structure based on unequal distribution of resources and the need to control women’s sexuality. Joseph Campbell describes the myth of Perseus and Medusa as reflecting ‘an actual historic rupture, a sort of sociological trauma’ which occurred in the early thirteenth century B.C.E. The myth may refer to the overrunning of the peaceful, sedentary, matrifocal and most likely matrilineal early civilizations of Old Europe by patriarchal warlike Indo-European invaders.

In ancient times, the Gorgon Medusa lived on the far side of Oceanus in the land of Night. She was an awesome dragonlike creature with bronze claws, great golden wings, and fierce eyes that turned her beholder to stone. At one time she had been a beautiful young woman who filled the world with joy, not death, but in a moment of foolish pride she had compared herself to Athena. Such arrogance enraged the noble goddess, and in revenge she turned Medusa's lush hair into a tangle of vile, hissing snakes. From that moment on, Medusa's stare brought the stillness of death to anyone who dared look into her eyes. Meanwhile Polydectes, King of Seriphos, wanted to destroy Perseus, so he sent him off to bring back Medusa's head, knowing that her gaze would kill the young hero. But Athena heard the king's command. Still angry with Medusa, she gave Perseus her bronze shield to defend himself when he attacked the Gorgon. Holding the shield as a mirror, Perseus saw only Medusa's reflection, and her deadly stare did not harm him. He cut off her head and put it into a cloth bag, then flew away with the aid of a pair of winged sandals given to him by Hermes. As Perseus soared over the African desert, blood seeped through the bag and fell to the hot sands below. As each drop hit the scorching ground, it turned to steam, and the rising vapors transformed into three dangerously beautiful nymphs.

PERCY JACKSON!" Poseidon announced. My name echoed around the chamber. All talking died down. The room was silent except for the crackle of the hearth fire. Everyone's eyes were on me—all the gods, the demigods, the Cyclopes, the spirits. I walked into the middle of the throne room. Hestia smiled at me reassuringly. She was in the form of a girl now, and she seemed happy and content to be sitting by her fire again. Her smile gave me courage to keep walking. First I bowed to Zeus. Then I knelt at my father's feet. "Rise, my son," Poseidon said. I stood uneasily. "A great hero must be rewarded," Poseidon said. "Is there anyone here who would deny that my son is deserving?" I waited for someone to pipe up. The gods never agreed on anything, and many of them still didn't like me, but not a single one protested. "The Council agrees," Zeus said. "Percy Jackson, you will have one gift from the gods." I hesitated. "Any gift?" Zeus nodded grimly. "I know what you will ask. The greatest gift of all. Yes, if you want it, it shall be yours. The gods have not bestowed this gift on a mortal hero in many centuries, but, Perseus Jackson—if you wish it—you shall be made a god. Immortal. Undying. You shall serve as your father's lieutenant for all time." I stared at him, stunned. "Um . . . a god?" Zeus rolled his eyes. "A dimwitted god, apparently. But yes. With the consensus of the entire Council, I can make you immortal. Then I will have to put up with you forever." "Hmm," Ares mused. "That means I can smash him to a pulp as often as I want, and he'll just keep coming back for more. I like this idea." "I approve as well," Athena said, though she was looking at Annabeth. I glanced back. Annabeth was trying not to meet my eyes. Her face was pale. I flashed back to two years ago, when I'd thought she was going to take the pledge to Artemis and become a Hunter. I'd been on the edge of a panic attack, thinking that I'd lose her. Now, she looked pretty much the same way. I thought about the Three Fates, and the way I'd seen my life flash by. I could avoid all that. No aging, no death, no body in the grave. I could be a teenager forever, in top condition, powerful, and immortal, serving my father. I could have power and eternal life. Who could refuse that? Then I looked at Annabeth again. I thought about my friends from camp: Charles Beckendorf, Michael Yew, Silena Beauregard, so many others who were now dead. I thought about Ethan Nakamura and Luke. And I knew what to do. "No," I said. The Council was silent. The gods frowned at each other like they must have misheard. "No?" Zeus said. "You are . . . turning down our generous gift?" There was a dangerous edge to his voice, like a thunderstorm about to erupt. "I'm honored and everything," I said. "Don't get me wrong. It's just . . . I've got a lot of life left to live. I'd hate to peak in my sophomore year." The gods were glaring at me, but Annabeth had her hands over her mouth. Her eyes were shining. And that kind of made up for it.

I’ve known Florence long, sir, but I’ve never known her so lovely as to-night. It’s as if the ghosts of her past were abroad in the empty streets. The present is sleeping; the past hovers about us like a dream made visible. Fancy the old Florentines strolling up in couples to pass judgment on the last performance of Michael, of Benvenuto! We should come in for a precious lesson if we might overhear what they say. The plainest burgher of them in his cap and gown had a taste in the matter! That was the prime of art, sir. The sun stood high in heaven, and his broad and equal blaze made the darkest places bright and the dullest eyes clear. We live in the evening of time! We grope in the gray dusk, carrying each our poor little taper of selfish and painful wisdom, holding it up to the great models and to the dim idea, and seeing nothing but overwhelming greatness and dimness. The days of illumination are gone! But do you know I fancy—I fancy”—and he grew suddenly almost familiar in this visionary fervor—“I fancy the light of that time rests upon us here for an hour! I have never seen the David so grand, the Perseus so fair! Even the inferior productions of John of Bologna and of Baccio Bandinelli seem to realize the artist’s dream. I feel as if the moonlit air were charged with the secrets of the masters, and as if, standing here in religious contemplation, we might—we might witness a revelation!” Perceiving at this moment, I suppose, my halting comprehension reflected in my puzzled face, this interesting rhapsodist paused and blushed. Then with a melancholy smile, “You think me a moonstruck charlatan, I suppose. It’s not my habit to hang about the piazza and pounce upon innocent tourists. But to-night I confess I’m under the charm. And then somehow I fancied you too were an artist!

Medusa is a good example of how Goddess in her dark aspect became demonized in the patriarchal context. Gimbutas points out that the earliest Greek gorgons were not terrifying symbols, but were portrayed with symbols of regeneration – bee wings and snakes as antennae102. Medusa with her serpent hair had been a widely recognized symbol of Divine Female Wisdom – the serpent representing Knowledge of Change, the very essence of Being, never-ending renewal, and thus immortality. Medusa was a face of Ultimate Mystery, of the One – She was “All that has been, that is, and that will be103.” In our cultural mythology Perseus was celebrated as hero for being able to defeat her and cut off her head with its so called deadly gaze. It was said that her gaze was so fearsome it turned mortals to stone. There is no doubt that it is fearsome to look into the eye of the Divine; but patriarchal gods have carried the same characteristic, Yahweh for example, without threat of the same retribution. In the patriarchal context, is it really the gaze of the Female that is deadly? It is women who are the chronically gazed upon, whether as sex object or on a pedestal; perhaps this epitomizes Medusa’s/Goddess’ imprisonment – how She is “kept an eye on”. The beheading of Medusa – one who is icon of Wisdom, may be understood as a story of dis-memberment of the Female Metaphor/Goddess104. The hera’s journey today is to go against the patriarchal injunction and look Medusa straight on, as philosopher Helene Cixous suggests105. She is at first fearsome, but the Dark Goddess’ fierceness nurtures a strength in a woman, gives her back the “steel in her stomach” that she needs to live her life. This Old Wisdom tradition is about recognizing the Power within, and daring to take the journey into that Self-knowledge.

Heracles was the strongest man who ever lived. No human, and almost no immortal creature, ever subdued him physically. With uncomplaining patience he bore the trials and catastrophes that were heaped upon him in his turbulent lifetime. With his strength came, as we have seen, a clumsiness which, allied to his apocalyptic bursts of temper, could cause death or injury to anyone who got in the way. Where others were cunning and clever, he was direct and simple. Where they planned ahead he blundered in, swinging his club and roaring like a bull. Mostly these shortcomings were more endearing than alienating. He was not, as the duping Atlas and the manipulation of Hades showed, entirely without that quality of sense, gumption and practical imagination that the Greeks called 'nous'. He possessed saving graces that more than made up for his exasperating faults. His sympathy for others and willingness to help those in distress was bottomless, as were the sorrow and shame that overcame him when he made mistakes and people got hurt. He proved himself prepared to sacrifice his own happiness for years at a stretch in order to make amends for the (usually unintentional) harm he caused. His childishness, therefore, was offset by a childlike lack of guile or pretence as well as a quality that is often overlooked when we catalogue the virtues: fortitude -the capacity to endure without complaint. For all his life he was persecuted, plagued and tormented by a cruel, malicious and remorseless deity pursuing a vendetta which punished him for a crime for which he could be in no way held responsible- his birth. No labour was more Heraclean than the labour of being Heracles. In his uncomplaining life of pain and persistence, in his compassion and desire to do the right thing, he showed, as the American classicist and mythographer Edith Hamilton put it, 'greatness of soul'. Heracles may not have possessed the pert agility and charm of Perseus and Bellerophon, the intellect of Oedipus, the talent for leadership of Jason or the wit and imagination of Theseus, but he had a feeling heart that was stronger and warmer than any of theirs.

Your daughter is delightful!" Sejanus was saying to Aelia. I gripped the edge of the bench and bit my tongue as he spoke. "She is a living testament to the good looks that seem to follow the gens Aelia." Aelia smiled. "Cousin, you flatter me." Sejanus had set the tone for the evening with the clear slight against the Gavia clan. "It's only a shame I share the name through adoption- not blood- or who knows how much more attractive I might have been!" Nearby guests laughed at the joke but to me it seemed the true intent was to point out that Apicius had, at least at one time, found him attractive. Sejanus looked directly at Apicius directly as he spoke, a smile on his face. Apicius gave away nothing. He waved a boy over with a tray. "Have you tried the fried hare livers, Sejanus?" Apicata jumped up and down and smiled at her father. "May I? May I?" Her father smiled. Apicata could always melt his heart. "Only one and don't share with Perseus!" The serving boy lowered the tray so she could reach for the liver but not so low that the jumping puppy could steal treats for himself. She snatched a morsel and popped it into her mouth. I knew what she tasted, a sublime mixture of textures, the crispy breaded exterior and the smooth, sumptuous richness of the liver itself. The combination is unexpected. When I first introduced the recipe, it immediately became a family favorite. Apicata turned to Sejanus. She did not appear to recognize him from the market. "Oh, you must try! These are my favorite!" "If you say so, I must try!" Sejanus reached for the tray. He took a bite of the liver and surprise registered in his eyes. Sejanus reached for another liver. "Where on earth did you find your cook?" "Baiae." Aelia reached for her own sample. "Thrasius's cooking is always exceptional. Wait until you try the hyacinth bulbs!" "Hyacinth bulbs are one of my favorites." Sejanus ran his fingers affectionately through Apicata's hair as he talked. I stared, wondering what his intentions were. My right eye began to twitch. Apicius nodded at Passia to come forward and collect Apicata and her puppy. The girl went begrudgingly and only after Sejanus had planted a kiss on her forehead and promised he would visit again soon.