Celebrating Festivals Together Quotes

Just when the air turns frosty and the days shrink into darkness, the Christmas season arrives in America. It begins at Thanksgiving--with families, feasts and football. Then during the next six weeks we shop and decorate, worship and make merry. Our hearts warm in the winter cold. We find compassion for strangers, and we remember there are miracles. Pious or festive or both, we join together in an extraordinary national festival.

Christmas is a sacred festival. It is celebration of Christ love for Humankind. And the love that bind us together.

He had discovered that the reason for the carnival atmosphere on Saquo-Pilia Hensha was that the local people were celebrating the annual feast of the Assumption of St. Antwelm. St. Antwelm had been, during his lifetime, a great and popular king who had made a great and popular assumption. What King Antwelm had assumed was that what everybody wanted, all other things being equal, was to be happy and enjoy themselves and have the best possible time together. On his death he had willed his entire personal fortune to financing an annual festival to remind everyone of this, with lots of good food and dancing and very silly games like Hunt the Wocket. His Assumption had been such a brilliantly good one that he was made into a saint for it. Not only that, but all the people who had previously been made saints for doing things like being stoned to death in a thoroughly miserable way or living upside down in barrels of dung were instantly demoted and were now thought to be rather embarrassing.

Great are the works of the Lord; they are pondered by all who delight in them. —Psalm 111:2 (NIV) The church I attend recently celebrated its 150th anniversary. It’s been a festive year, replete with special dinners, panel discussions, and a book on the church’s history. But what amazed me even more were all the little stories that formed the big story—those quiet, individual witnesses of faith who, taken together, made up this grand sweep of 150 years. One woman has been a member for nearly half the church’s life. Fifty-two Sundays times seven decades is how many church services? “You’ve heard thousands of sermons!” I said. “What do you remember about the best ones?” She smiled. “The best sermons are the ones I think about all week. Because then I know God is working in me.” That simple lesson of faith was the start of a new practice for me. When I hear a phrase or sentence in a sermon that especially strikes me, I’ll write it down on the bulletin or on whatever I have handy. (Once it was the palm of my hand!) Then I pin that phrase to the bulletin board behind my computer. This week’s was: May God give me the grace to understand that the world is too small for anything but Love. I see it every day, reminding me to ponder how I might live that message. Like my friend at church, I’ve been able to see in a new way how God is working in my life—all week long. Guide my life, God, by Your Words; that in hearing them, I may live according to Your wishes. —Jeff Japinga Digging Deeper: Pss 105, 111, 119:18; 1 Pt 2:2

As the year draws to a close, a sense of anticipation mingles with reflection. We stand at the threshold of a new chapter, ready to bid farewell to the familiar & embrace the unknown. In this transitional month, it’s essential to cultivate a healthy, energized & determined attitude, setting the stage for a remarkable finish to 2023 & a vibrant beginning to 2024. Darling listen – I want you to use this new month to do & say all the things that you’ve been putting off. The perfect time to say & do those things that matters is now. I also wish & hope that instead of focusing on what you haven’t achieved, you focus on the milestones you’ve crossed, the growth you’ve experienced & the resilience you’ve demonstrated. Let you celebrate your victories (both big and small) & carry the lessons of your setbacks into the new year. Sweetheart, December, a month of festivities, of togetherness, celebrations, of spreading cheers & goodwill, is the perfect time to cherish all the moments spent with loved ones, the memories created & the lessons learned. Let this month bring you the breakthrough you’ve been waiting for & a pie so big that you’ll need a truck to carry it home… Cheers to a season of success & sweet treats!

Deepawali - The holy light Yesterday it was the festival of lights, Bright, sparkling, endlessly shimmering lights, With children running on the lanes that led everywhere, Because on this day happiness takes a stroll everywhere, It was a scene of joy and happiness, A moment to celebrate togetherness, While many indulged in savouring sweets, Many felt just walking and talking on these ever stretching streets, That on this day, led everywhere, Because on this day everyone seemed to appear in these streets from nowhere, Life had acquired an eloquent rush, life was in a flow of its own, And one felt the the joy of a holy kiss unknown, They say on this day good prevailed over evil, But I say, on this day humans realised nothing is more beautiful than a beautiful human will!” In the night the sky was lit with fire crackers that carried someones joys into the sky, And when I saw them bursting in the sky, I thought of you often my love, not just by and by, Until it was late in the night and the playfulness of the festive day decided to repose, And I too called it a day, as my imaginations, now your beautiful dreams composed!

New York City wanted to honor the players, too. Mayor Bill de Blasio announced that the city would hold a ticker-tape parade for the players, making them the first women’s team ever to be given the historic celebration. Within two days, there the players were at Battery Park on their respective floats, waiting for the parade to start. They couldn’t see up Broadway and had no idea just how many people were waiting to catch a glimpse of them. Then, the procession turned the corner. The sidewalks were packed 30-people deep in places—and it continued all the way up Broadway as far as the eye could see. There were thousands and thousands of people lining Broadway into the horizon. “We turned onto the street and it was like, Are you fucking kidding me? All these people are here for us?” Ali Krieger says, laughing. None of the players had seen anything quite like it. Office workers on Broadway were opening their windows and throwing paper shreds out. The air was filled with paper, floating over the parade route like some sort of festive fog. When the parade reached its destination, City Hall, the players got off the 12 floats they had been riding. They waited in a room at City Hall, finally together again and able to talk about what they’d just seen, and the players became emotional. Some players were crying. Some were in shock. “I never quite understand the following this team has until it’s thrown in my face, and the ticker-tape parade epitomizes that,” says Becky Sauerbrunn, who has nearly 150 caps for the USA. “I was like, Is anyone going to be at this parade? What if no one shows up? It blew me away.” CHAPTER 19 “It Is Our Job to Keep on Fighting” In the days after the national team won the World Cup, the players were the most in-demand athletes in the entire country.

God has given us the privilege of discipling our children, grandchildren, and all who are following in our footsteps: "Let each generation tell its children of your mighty acts; let them proclaim your power." - Psalm 145:4, NLT The calendar gives both form and substance to that privilege. As we celebrate God's mighty acts together, we are connecting the next generation with a past. That past includes our individual family stories but also enfolds them in a story much greater and more beautiful than our own. The feasts form the structure for the task of discipleship God has given us. God tells us in Deuteronomy 6:7 we are to repeat and keep on repeating to our children the commands he has given us. This repetition was meant to take place within the structure of a family's daily life and inside the context of an entire community participating in a weekly and yearly rhythm of feasts, fasts, and festivals.

It was the day after my coronation. My father was off handling council business. I remember that the halls were decorated for the festival. It was to be a massive celebration, and I was looking forward to all the fun.” He placed his hands back on the table, folding his fingers together and leaning toward me as if he were afraid the mortals in the cafe would overhear. “One of Goddess Kryella’s celestials found me at the gathering and told me Kryella wished to see me. I was already slightly inebriated and assumed she just wanted to spend time with me. I was wrong.

When we first went to Provence, I assumed I would be observing a different culture. With attachment in mind, it became obvious to me that it is much more than a different culture — I was witnessing a culture at work and a culture that worked. Children greeted adults and adults greeted children. Socializing involved whole families, not adults with adults and children with children. There was only one village activity at a time, so families were not pulled in several directions. Sunday afternoon was for family walks in the countryside. Even at the village fountain, the local hangout, teens mixed with seniors. Festivals and celebrations, of which there were many, were all family affairs. The music and dancing brought the generations together instead of separating them. Culture took precedence over materialism. One could not even buy a baguette without first engaging in the appropriate greeting rituals. Village stores were closed for three hours at midday while schools emptied and families reconvened. Lunch was eaten in a congenial manner as multigenerational groupings sat around tables, sharing conversation and a meal. The attachment customs around the village primary school were equally impressive. Children were personally escorted to school and picked up by their parents or grandparents. The school was gated and the grounds could be entered only by a single entrance. At the gate were the teachers, waiting for their students to be handed over to them. Again, culture dictated that connection be established with appropriate greetings between the adult escorts and the teachers as well as the teachers and the students. Sometimes when the class had been collected but the school bell had not yet rung, the teacher would lead the class through the playground, like a mother goose followed by her goslings. While to North American eyes this may appear to be a preschool ritual, even absurd, in Provence it was selfevidently part of the natural order of things. When children were released from school, it was always one class at a time, the teacher in the lead. The teacher would wait with the students at the gate until all had been collected by their adult escort. Their teachers were their teachers whether on the grounds or in the village market or at the village festival. There weren't many cracks to fall through. Provençal culture was keeping attachment voids to a minimum.

From the Bridge” Celebrating “La Navidad Cubana” Before the fall of Batista, Cuba was considered to be a staunch Catholic Nation. As in other Christian countries, Christmas was considered a religious holiday. In 1962, a few years after the revolution, Cuba became an atheist country by government decree. Then In 1969, Fidel Castro thinking that Christmas was interfering with the production of sugar cane, totally removed the holiday from the official calendar. Of course Christmas was still celebrated by Cubans in exile, many of whom live in South Florida and Union City, NJ. However it was still was celebrated clandestinely in a subdued way on the island. It was said, if it is to believed, that part of the reason for this was due to the fact that Christmas trees do not grow in Cuba. Now that Christianity and Christmas have both been reestablished by the government, primarily due to the Pope’s visits to Cuba, Christmas as a holiday has been reinstated. Many Christmas traditions have been lost over the past five decades and are still not observed in Cuba, although the Cuban Christmas feast is highlighted by a festive “Pig Roast,” called the “Cena de Navidad” or Christmas dinner. Where possible, the dinner includes Roast Pork done on a spit, beans, plantains, rice and “mojo” which is a type of marinade with onions, garlic, and sour orange. Being a special event, some Cubans delight in serving the roasted pork, in fancier ways than others. Desserts like sweet potatos, “turrones” or nougats, “buñuelos” or fritters, as well as readily available tropical fruits and nuts hazelnuts, guava and coconuts, are very common at most Christmas dinners. Beverages such as the “Mojito” a drink made of rum, sugar cane juice, lime, carbonated water and mint, is the main alcoholic drink for the evening, although traditionally the Christmas dinner should be concluded by drinking wine. This grand Christmas dinner is considered a special annual occasion, for families and friends to join together. Following this glorious meal, many Cubans will attend Misa de Gallo or mass of the rooster, which is held in most Catholic churches at midnight. The real reason for Christmas in Cuba, as elsewhere, is to celebrate the birth of Christ. Churches and some Cuban families once again, display manger scenes. Traditionally, children receive presents from the Three Wise Men and not from Santa Claus or the parents. Epiphany or “Three King’s Day,” falls on January 6th. Christmas in Cuba has become more festive but is not yet the same as it used to be. Although Christmas day is again considered a legal holiday in Cuba, children still have to attend school on this holiday and stores, restaurants and markets stay open for regular business. Christmas trees and decorations are usually only displayed at upscale hotels and resorts.

So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the LORD, the God of Israel. For seven days they celebrated with joy the Festival of Unleavened Bread, because the LORD had filled them with joy by changing the attitude of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel” (6:21-22).

Every year we get together and throw a big feast for the winter solstice, a festival in which every game and every confectionary you could possibly imagine suddenly become a reality.  The children put on a play about the Black Bear and the Gray Bear, an age-old story that relates the Gray Bear's trip to eternity through the freezing white snow of the north.  At the very end of the celebration the men and the women perform the warm dance, a giant, joyful circle dance the Shoshone invented thousands of years ago in order to send blessings to the wild animals who

ave you noticed the focus these days is back on the simple things of life? What's the first thing you do when you pick a rose? You smell the fragrance. Maybe it brings back a memory of the time you picked flowers for your mom. Perhaps it's time to recapture some of that girlhood simplicity. A lavender sachet in your drawer can be an unexpected and simple pleasure. Spray a little cologne on your notepaper or even on the bathroom throw rug. Or better yet, boil a little pot of cinnamon and enjoy the aroma. Put on lively music while you do your housework. Light candles for a quiet yet festive atmosphere. When we find satisfaction in the little things in life, we are happier and more willing to look for the positive in bigger things. olor in your home can make a world of difference. It can help you redefine spaces. If an area is too large, add a throw rug in a complementary color and create a "get together" spot. Add some soft colored curtains for a change of seasons. The idea is to create intimacy, a place that's inviting on a chilly evening or a warm spring afternoon. The richer the colors, the more welcoming the space. Red is great for warmth. Go for it! And shades of cranberry and plum work well. Experiment and step out of your comfort zone. Your home can be a place that gives you a feeling of quiet for thinking about what really counts in life and also be a festive atmosphere for celebrating. on't put all your emotional eggs in one basket. Our work consumes much of our time, and that's natural. And for some of you, that's 95 percent of your awake hours. Is it time to change your focus-to make life a little easier and less stressful for

The first one is red bean rice ball. Red beans and sticky rice were often steamed together to create red bean rice on celebratory occasions. It was considered to be a feast in the olden days. Many areas in Japan still carry on the tradition of making red bean rice whenever there is something to celebrate. In that sense, I think you can say red bean rice is deeply rooted in the Japanese soul." "That's right. I made red bean rice along with other foods when the framework of my house was completed." "It feels very festive for some reason." "I like the salt and sesame seasoning on it." "The next is a hijiki rice ball. You cook the rice together with the hijiki, thin fried tofu and carrots... ...flavor it with soy sauce and make a rice ball with it. The hijiki rice is the typical Japanese commoners' food that mixes riches from the sea and the soil together. A rice ball made of hijiki rice is one of the original Japanese foods with a long continuing history." "Aaah. This brings back memories." "It makes us realize that we're Japanese. It's a flavor we must not lose." "The last rice ball of the past is dried seaweed. Dried seaweed is one of the most familiar seaweeds to the Japanese, apart from konbu, wakame and hijiki. And the way to fully enjoy the taste of the dried seaweed... ... is to make seaweed tsukudani and use that as the filling for the rice ball. For the tsukudani, you simmer top-quality dried seaweed in sake and soy sauce. Once you learn its taste, you will never be satisfied with eating the dried seaweed tsukudani that's commercially available." "It tastes nothing like that one we can buy at the market." "It's refreshing, yet has a very strong scent of seaweed." "It's interesting to see the difference in flavor of the tsukudani filling and the seaweed wrapping the rice ball." "Red bean rice, hijiki rice and dried seaweed tsukudani rice balls... These are flavors that will never fade away as long as the Japanese are around.

May the Virgin Mary remind us always that we were burned and persecuted because we preached the Religion of Love. When others were trying to stop time with the power of sin, we gathered together to hold forbidden festivals in which we celebrated what was still beautiful in the world. Because of this we were condemned and burned in the public squares. “May the Virgin Mary remind us always that while men were tried in the public square over land disputes, women were tried in the public square for adultery. “May the Virgin Mary remind us always of our ancestors, who—like St. Joan of Arc—had to disguise themselves as men in order to fulfill the Lord’s word, and yet still they died in the fire.

As Aristotle implied, throughout their history the ancient Greeks never constituted a nation in the modern sense because their various independent states never united politically. In fact, they often fought wars with one another. On the other hand, Greeks saw themselves as sharing a cultural identity because they spoke dialects of the same language, had similar customs, worshipped the same gods (with local variations in cults), and came together at international religious festivals, such as the celebration of the mysteries of the goddess Demeter at Athens or the athletic games at Olympia in the Peloponnese. Ancient Greece was thus a set of shared ideas and practices rather than a sharply demarcated territorial or national entity. How this sense of Greek cultural identity came to be and how it was maintained over the centuries are difficult questions that must be kept constantly in mind. That its mountainous topography contributed to the political fragmentation of Greece seems clear.

They all lived within a stone’s throw from the gurdwara, went to Punjabi school twice a week, and hung out together afterward at one another’s houses—watching Bollywood movies or Punjabi dramas, or practicing bhangra dances they made up and performed at folk festivals and celebrations.

Qu Yuan himself would never have imagined that he would generate ironies that would last for over two thousand years of China’s history. The ironies are twofold. For one, everyone knows Qu Yuan as a “poet patriot”, but in his poetry his theme is clearly “leaving” his country. He protected Chu against Qin, but it was Qin that unified China after he was gone. Qin created the first true Chinese nation that would inspire patriotic love. For another, his songs of Chu are deep and elaborate, written in a style that commoners would be quite unable to read, but he has become a universal folk hero. The Dragon Boat Festival, in his honor, is an occasion for national celebration all across the country. Chinese from Qin applaud him as much as those from Chu; the uneducated and the educated together drink to his name.

winter used to be the time of almost endless local festivals and religious celebrations, which brought villagers together. Most villages in Lahaul now have only a few people staying in them for the winter, rendering life there even more isolated. Electricity has entered the valley and along with it television satellite dishes.

I loved Vinalia. Every year Passia and I looked forward to the first feast of the three-day festival. Aelia would line up the servants on both sides of the long hallway leading from the front door through the atrium. Together Apicius, Apicata, and Aelia would walk the lines and place a grape on the tongue of each slave and say a blessing to the lady Venus. Then Apicius would have ten jars of his best Falernian wine brought up from the cellar and he would give them to his most loyal servants. I would make sweet curds and honey tarts for the whole household, slaves included, and we would read poetry and listen to music.

The old-style carnivals gave a chance for the individual liberties denied in daily life to be ecstatically tasted; now the sorely missed opportunities are those of loosing the burden and burying the anguish of individuality through dissolving the self in a 'greater whole' and joyously abandoning oneself to its rule, celebrating in brief yet intense festivals of communal merry-making. The function (and seductive power) of liquid modern carnivals lies in the momentary resuscitation of the togetherness that has sunk into a coma.

On 14 September 1869, one hundred years after his birth, Alexander von Humboldt’s centennial was celebrated across the world. There were parties in Europe, Africa and Australia as well as the Americas. In Melbourne and Adelaide people came together to listen to speeches in honour of Humboldt, as did groups in Buenos Aires and Mexico City. There were festivities in Moscow where Humboldt was called the ‘Shakespeare of sciences’, and in Alexandria in Egypt where guests partied under a sky illuminated with fireworks. The greatest commemorations were in the United States, where from San Francisco to Philadelphia, and from Chicago to Charleston, the nation saw street parades, sumptuous dinners and concerts. In Cleveland some 8,000 people took to the streets and in Syracuse another 15,000 joined a march that was more than a mile long. President Ulysses Grant attended the Humboldt celebrations in Pittsburgh together with 10,000 revellers who brought the city to a standstill. In New York City the cobbled streets were lined with flags. City Hall was veiled in banners, and entire houses had vanished behind huge posters bearing Humboldt’s face. Even the ships sailing by, out on the Hudson River, were garlanded in colourful bunting. In the morning thousands of people followed ten music bands, marching from the Bowery and along Broadway to Central Park to honour a man ‘whose fame no nation can claim’ as the New York Times’s front page reported. By early afternoon, 25,000 onlookers had assembled in Central Park to listen to the speeches as a large bronze bust of Humboldt was unveiled. In the evening as darkness settled, a torchlight procession of 15,000 people set out along the streets, walking beneath colourful Chinese lanterns. Let us imagine him, one speaker said, ‘as standing on the Andes’ with his mind soaring above all. Every speech across the world emphasized that Humboldt had seen an ‘inner correlation’ between all aspects of nature. In Boston, Emerson told the city’s grandees that Humboldt was ‘one of those wonders of the world’. His fame, the Daily News in London reported, was ‘in some sort bound up with the universe itself’. In Germany there were festivities in Cologne, Hamburg, Dresden, Frankfurt and many other cities. The greatest German celebrations were in Berlin, Humboldt’s hometown, where despite torrential rain 80,000 people assembled. The authorities had ordered offices and all government agencies to close for the day. As the rain poured down and gusts chilled the air, the speeches and singing nonetheless continued for hours.

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