Penguins Love Quotes

Inside the snow globe on my father's desk, there was a penguin wearing a red-and-white-striped scarf. When I was little my father would pull me into his lap and reach for the snow globe. He would turn it over, letting all the snow collect on the top, then quickly invert it. The two of us watched the snow fall gently around the penguin. The penguin was alone in there, I thought, and I worried for him. When I told my father this, he said, "Don't worry, Susie; he has a nice life. He's trapped in a perfect world.

The penguins love Emma. They waddle around, dive in and out of their pool, call out to her. She laughs. "They sound like donkeys!" "Maybe you can talk to donkeys, too," Dr. Milligan smiles. Emma nods. "I can. Sometimes Galen can be a jackass.

You will have memories Because of what we did back then When we were new at this, Yes, we did many things, then - all Beautiful...

Penguins,Lovely

I declare That later on, Even in an age unlike our own, Someone will remember who we are.

They (penguins) then fall madly in love and live happily ever after. - And so you ask yourself: "If a penguin can have a worthwhile, stimulating relationship, why the hell can't I?" - Or maybe you ask yourself: "Would I be happier if I started dating a penguin

It won't be the same for me," I whispered, half to myself. "You won't let me be like that. We'll live in Antarctica." Edward snorted, breaking the tension. "Penguins. Lovely.

What can you do if you are thirty and, turning the corner of your own street, you are overcome, suddenly, by a feeling of bliss - absolute bliss - as though you'd suddenly swallowed a bright piece of that late afternoon sun and it burned in your bosom, sending out a little shower of sparks into every particle into every finger and toe?...

Children begin by loving their parents. After a time they judge them. Rarely, if ever, do they forgive them.

Have you ever heard of penguin love stones?” “What?” “A penguin love stone. When a male likes a female, he finds a perfect stone and he brings it to her. If she likes it, she puts it in her nest and that’s it. They’re paired for life.” Brian watched Liz taking an order at another table but talked to us. “And your point?” “My point is, the penguin’s not picking her mate because he’s the one who has the best rock. It might look that way, but she’s not. She’s taking the rock because the male she wants the most is offering it. Sometimes what you have to give is enough. Even if it’s a rock instead of a diamond.

Life consists of rare, isolated moments of the greatest significance, and of innumerable many intervals, during which at best the silhouettes of those moments hover about us.

One must have a good memory to be able to keep the promises one has given. One must have strong powers of imagination to be able to have pity. So closely is morality bound to the quality of the intellect.

A promise to love someone forever, then, means, 'As long as I love you I will render unto you the actions of love; if I no longer love you, you will continue to receive the same actions from me, if for other motives.' Thus the illusion remains in the minds of one's fellow men that the love is unchanged and still the same.

In other words, I was a moderately happy penguin who was occasionally attacked by sadness.

like a soulmate he's your penguin

You're his lobster. Or swan, Or penguin. The Spock to his Kirk

It is much more agreeable to offend and later ask forgiveness than to be offended and grant forgiveness. The one who does the former demonstrates his power and then his goodness. The other, if he does not want to be thought inhuman, must forgive; because of this coercion, pleasure in the other's humiliation is slight.

Some days I think this one place isn’t enough. That’s when nothing is enough, when I want to live multiple lives and be allowed to love without limits. Those days, like today, I walk with a purpose but no destinations. Only then do I see, at least momentarily, that everything is here. — Gretel Ehrlich, Islands, the Universe, Home (Penguin, 1992)

I'm not sure it's possible to simultaneously love something and keep it safe. Loving someone is such an inherantly dangerous act. And yet, love, that's where safety lives.

I've never been in love, but if a penguin can find a soul mate, I'm sure I can, too.

One does not attack a person merely to hurt and conquer him, but perhaps merely to become conscious of one's own strength.

In many people, incidentally, the gift of having good friends is much greater than the gift of being a good friend.

Listen! This is where it began but I keep getting muddled... The fact of the matter is that I now want to recall everything, every trifle, every little detail. I still want to collect my thoughts and - I can't, and now there are these little details, these little details...

Marriage as a long conversation. When entering a marriage, one should ask the question: do you think you will be able to have good conversations with this woman right into old age? Everything else in marriage is transitory, but most of the time in interaction is spent in conversation.

There will be but few people, who, when at a loss for topics of conversation, will not reveal the more secret affairs of their friends.

Instantly, there had been cries of protest from the industrial archaeologists, outraged at such vandalism, and from the naturalists, who pointed out that the penguins simply loved the abandoned pipeline.

Be present. There is nothing wrong with enjoying everything the modern world has to offer, but we must never let technology keep us from those we love.

Because penguins are so beloved, they are uniquely capable of teaching us about love for the natural world.

Only about 3 percent of animal species are monogamous. A couple of penguins, some otters and a few other oddball critters. To these select few it comes natural to mate for life and never look at another member of the opposite sex. Humans are not part of that little club. Like the other 97% of species, humans are not monogamous by nature. We just pretend that we are.

They never reminisced about the time they had to drive halfway back to Indianapolis because I’d left Dexter Poindexter, my terry-cloth penguin (threadbare, ravaged by love—as who amongst us is not)

If someone wants to seem to be something, stubbornly and for a long time, he eventually finds it hard to be anything else.

To love oneself is the beginning of a life-long romance.

The bones came jumbled together from the kitchen... there was no way of telling my parents from my Brothers and Sisters. I put them all in the same urn. Sometimes, late at night, I hold them in my hands and cry.

Each tradition grows more venerable the farther its origin lies in the past, the more it is forgotten; the respect paid to the tradition accumulates from generation to generation; finally the origin becomes sacred and awakens awe.

Summer is a Latvian chicken. We make foolish choices. We think we’re young again. We run with outstretched arms toward an object of love and it pecks us and pecks us until we’re standing there snot-nosed and teary in the middle of Astor Place and the sun sets fire to our Penguin shirts and all that is left to do is go to our air-conditioned homes and ponder the cruelty of our finest season.

Too close. If we live in too close proximity to a person, it is as if we kept touching a good etching with our bare fingers; one day we have poor, dirty paper in our hands and nothing more. a human being's soul is likewise worn down by continual touching; at least it finally appears that way to us - we never see its original design and beauty again.

There is a boy, and lust Has crushed my spirit - just As gentle Aphrodite planned. Since I have cast my lot, please, golden-crowned Aphrodite, let me win this round!

He had a nice little house of his own, a wife whom he loved dearly, and two children, named Janie and Bill.

What was my mad heart dreaming of?

The girl adored you more than anything, As if you were a goddess - But most of all she loved to hear you sing.

A penguin love stone. When a male likes a female, he finds a perfect stone and he brings it to her. If she likes it, she puts it in her nest and that’s it. They’re paired for life.

When a man has once loved a woman, he will do anything for her, except continue to love her.

Men always want to be a woman’s first love. That is their clumsy vanity … Women have a more subtle instinct about things. What they like is to be a man’s last romance.

She who shuns love soon will pursue it, She who scorns gifts will send them still: That girl will learn to love, though she do it Against her will.

Some women want careers as much as or more than they want love but all Lina has ever wanted is to be fully in love and forever partnered, like a penguin.

They spend their whole lives yelling at the world and each other. They yell at their loved ones, they yell at their enemies, they yell at their dinner, they yell at the big bustling world.

My second wife left me because she said I was too ambitious. She didn't realize that it is only the dying who are free from ambition. And they probably have the ambition to live. Some men disguise their ambition--that's all. I was in a position to help this young man my wife loved. He soon showed his ambition then. There are different types of ambition - that is all, and my wife found she preferred mine. Because it was limitless. They do not feel the infinite is an unworthy rival, but for a man to prefer the desk of an assistant manager - that is an insult.

see that a species is its individuals. That individuals are what matter. It is men like these who cause wars, where thousands of peace-loving individuals are sacrificed for a so-called “noble” cause. History looks back and says this side won and that side lost, but the reality is that nobody wins. And what about the thousands of men and women and children who are butchered in the process? Does nobody care about them? Each one of them matters. Each and every one.

Goodness provokes bitchiness. It's mathematical. It's somewhere in the human genes. Any number of lovely poeple are married to horrible ones. Read Middlemarch (Book 989, George Eliot, Penguin Classics, London) if you don't believe me. There's something in me that just can't let it be. Goodness is a tidy bow you just can't help wanting to pull loose.

Night with her veil of gloom covers and conceals the face of the earth, shrouding from our eyes all that is lovely and fair in the golden sunshine, the beauty and thousand comely forms of Nature, which speak joy to the heart and mind of man.

Observe how children weep and cry, so that they will be pitied, how they wait for the moment when their condition will be noticed, Or live among the ill and depressed, and question whether their eloquent laments and whimpering, the spectacle of their misfortune, is not basically aimed at hurting those present. The pity that the spectators then express consoles the weak and suffering, inasmuch as they see that, despite all their weakness, they still have at least one power: the power to hurt.

Don’t you find that, as the years pass, you become less obsessed with yourself—and you care about other people more? As you get older it’s as if your capacity for love grows.” I am silent. I have not found this to be the case at all. Quite the reverse.

Who, Sappho, at a word, must grow Again receptive to your love? Who wronged you so?

Celui qui aime a toujours tort

I’d have to move to Antarctica. Build myself an ice cave and learn to speak penguin

One does habitual things more easily, skillfully, gladly; one feel a pleasure at them, knowing from experience that the habit has stood the test and is useful.

But from time to time he must get a Sunday of freedom, or else he will not endure life.

I pray every night that I may live after him; because I would rather be miserable than he should be - that proves I love him better than myself.

We love them more than any other bird. And yet, they are among the most endangered family of birds in the world.

These penguins call us to a deeper resolve and commitment to do what we can on their behalf. If we cannot save penguins—cannot save what everybody loves—what can we save?

She touched - she acknowledged the whole truth. Why was it so much worse that Harriet should be in love with Mr Knightley than with Frank Churchill?

Cruelty to animals, by children and Italians, stamps from ignorance

It requires a certain intelligence to love.

One can promise actions, but not feelings, for the latter are involuntary.

Photography is especially good at enabling us to see the world from an animal’s point of view. It’s one of the reasons I love photography.

when you give love... it grows and grows.

When I was a kid, I just read and read. We were lucky enough to have gone to England and had a whole bunch of Penguin Puffins books, like The Land of Green Ginger by Noel Langley, which is hilarious. I would love to be able to write a book like that, but I don't know that I have a humorous bone in my body when it comes to writing. Once on a Time by A.A. Milne. I read a lot of old, old fantasy stuff. The Carbonelbooks by Barbara Sleigh. Then when I got a little older I loved Zilpha Keatley Snyder. I was a big fan of romance and when I got a little bit older I would read a Harlequin romance or a Georgette Heyer novel and then David Copperfield, and then another genre book and then Irving Stone's The Agony and the Ecstasy. I was that kind of reader. One book that I loved was I Capture the Castle by Dodie Smith. I loved voice and that book had it in spades. And then of course I grew into loving Jane Eyre.

Such a spirit will be happy to take only the corner of an experience; he does not love things in the whole breadth and prolixity of their folds; for he does not want to get wrapped up in them.

Once I'm through the doors, I often pause to take in the grandeur of the lobby. It never tarnishes. It never grows drab or dusty. It never dulls or fades. It is blessedly the same each and every day. There's the reception and concierge to the left, with its midnight-obsidian counter and smart-looking receptionists in black and white, like penguins. And there's the ample lobby itself, laid out in a horseshoe, with its fine Italian marble floors that radiate pristine white, drawing the eye up, up to the second-floor terrace. There are the ornate Art Deco features of the terrace and the grand marble staircase that brings you there, balustrades glowing and opulent, serpents twisting up to golden knobs held static in brass jaws. Guests will often stand at the rails, hands resting on a glowing post, as they survey the glorious scene below—porters marching crisscross, dragging suitcases behind them, guests lounging in sumptuous armchairs or couples tucked into emerald love seats, their secrets absorbed into the deep, plush velvet.

Seriousness in play. At sunset in Genoa, I heard from a tower a long chiming of bells: it kept on and on, and over the noise of the backstreets, as if insatiable for itself, it rang out into the evening sky and the sea air, so terrible and so childish at the same time, so melancholy. Then I thought of Plato's words and felt them suddenly in my heart: all in all, nothing human is worth taking very seriously; nevertheless...

It is probable that even his love of men will be cautious and somewhat shortwinded, for he wants to engage himself with the world of inclination and blindness only as far as is necessary for the sake of knowledge.

Modern love is complicated, 複雜, a term that is even more complicated in Chinese, used as it is for anything too difficult to explain, tackle or resolve, much like the state of our city in these times. Umbrellas foster revolutions and filibustering passes for a political process. To be 複雜 is almost to deny resolution. Perhaps we are afraid of the possible outcome, and to deny ... what is it we deny? Accountability? Fault? Responsibility?

We must beware of one who is in a passion against us as of one who has once sought our life; for the fact that we still live is due to the absence of power to kill, - if looks could kill, we should have been dead long ago.

Why had this penguin come to mean so much? That, at least, is easy to explain. Anybody who suddenly moves far from family and friends and the pets they love, feels a .. vulnerable emptiness. It is inevitable; even despite the sensational compensation. Nature upholds a vacuum and it was into this space that Juan Salvador rushed. At first, he occupied it, and then he filled and dominated it. It was not big enough for him, and so he stretched it; expanded it beyond the measure. I didn't think about it, it just happened; and then, he was gone. Of course, time moves on and new family and friends and pets jostle for position in our heart, but the vacancy left by previous occupants never fills. We keep our loved ones alive throughout our memory, our conversations and our stories, but we don't necessarily choose to reveal how much they really meant. We don't have to. Anybody who lost a pet knows.

To have thoughts of revenge and execute them means to be struck with a violent - but temporary - fever. But to have thoughts of revenge without the strength or courage to execute them means to endure a chronic suffering, a poisoning of body and soul.

The mother gives the child what she takes from herself: sleep, the best food, in some instances even her health, her wealth. Are all these really selfless states, however? Are these acts of morality miracles because they are, to use Schopenhauer's phrase, 'impossible and yet real'? Isn't it clear that, in all these cases, man is loving something of himself, a thought, a longing, an offspring, more than something else of himself; that he is thus dividing up his being and sacrificing one part for the other?

Those rose-tinted glasses look good on you, Sunshine.” Sunshine? I was sure he meant that mockingly, but the butterflies in my stomach stirred to life anyway, fanning away my anger. Traitors. “Thanks. You can borrow them. You need them more than I do,” I said pointedly. A low chuckle slipped from his throat, and I almost fell to the floor in shock. Tonight was turning out to be a night of firsts. Alex’s hand trailed up my spine until it rested on the back of my neck, leaving a cascade of tingles in their wake. “I feel it dripping all over me.” He did not—what? An inferno consumed my body. “You’re—you—no, I’m not!” I sputtered, pushing him away and scrambling off him. My core pulsed. Oh my God, what if I was? I couldn’t look, afraid I’d see a telltale wet spot on his jeans. I’d have to move to Antarctica. Build myself an ice cave and learn to speak penguin because I could never show my face in Hazelburg, D.C., or any city where I could run into Alex Volkov again. His chuckle blossomed into a full-blown laugh. The effect of his real smile was so devastating, even amid my mortification, that all I could do was stare at the way his face lit up and the sparkle that transformed his eyes from beautiful to downright breathtaking. Holy crap. Perhaps I should be grateful he never smiled, because if that was what he looked like while doing it…womankind didn’t stand a chance. “I’m talking about your bleeding heart,” he drawled. “What did you think I was talking about?” “I—you—” Forget Antarctica. I had to move to Mars. Alex’s laughter subsided, but the twinkle in his eyes remained.

FRANK: That boy’s going to be a real doctor; he’s smart. JIM: Over my dead body he’ll be a doctor. A good beginning, too. FRANK: Why? It’s an honorable profession. JIM, looks at him tiredly: Frank, will you stop talking like a civics book? Keller laughs. FRANK: Why, I saw a movie a couple of weeks ago, reminded me of you. There was a doctor in that picture . . . KELLER: Don Ameche! FRANK: I think it was, yeah. And he worked in his basement discovering things. That’s what you ought to do; you could help humanity, instead of . . . JIM: I would love to help humanity on a Warner Brothers salary.

You have only to say one word and I would know your voice among all other voices. I don't know what is it- I've often wondered - that makes your voice such a - haunting memory... Do you remember that first afternoon we spent together at Kew Gardens? You were so surprised because I did not know the names of any flowers. I am still just as ignorant for all your telling me. But whenever it is very fine and warm, and I see some bright colours - it's awfully strange - I hear you voice saying: "Geranium, marigold, and verbena." And I feel those three words are all I recall of some forgotten, heavenly language... You remember that afternoon?

Age weighs heavily on me, and the knees Buckle that long ago, like fawns, pranced nimbly. I groan much but to what end? Humans simply Cannot be ageless like divinities. They say that rosy-forearmed Dawn, when stung With love, swept a sweet youth to the earth's rim - Tithonus. Even there age withered him, Bound still to a wife forever young.

And then I came home and it was incredible. I . . . there was no meaning in it here; the whole thing to them was a kind of a—bus accident. I went to work with Dad, and that rat-race again. I felt . . . what you said . . . ashamed somehow. Because nobody was changed at all. It seemed to make suckers out of a lot of guys. I felt wrong to be alive, to open the bank-book, to drive the new car, to see the new refrigerator. I mean you can take those things out of a war, but when you drive that car you’ve got to know that it came out of the love a man can have for a man, you’ve got to be a little better because of that. Otherwise what you have is really loot, and there’s blood on it.

Love as a device. Whoever wants really to get to know something new (be it a person, an event, or a book) does well to take up this new thing with all possible love, to avert his eye quickly from, even to forget, everything about it that he finds inimical, objectionable, or false. So, for example, we give the author of a book the greatest possible head start, and, as if at a race, virtually yearn with a pounding heart for him to reach his goal. By doing this, we penetrate into the heart of the new thing, into its motive center: and this is what it means to get to know it. Once we have got that far, reason then sets its limits; that overestimation, that occasional unhinging of the critical pendulum, was just a device to entice the soul of a matter out into the open.

The accepted hierarchy of the good, based on how a low, higher, or a most high egoism desires that thing or the other, decides today about morality or immorality. To prefer a low good (sensual pleasure, for example) to one esteemed higher (health, for example) is taken for immoral, likewise to prefer comfort to freedom. The hierarchy of the good, however, is not fixed and identical at all times. If someone prefers revenge to justice, he is moral by the standard of an earlier culture, yet by the standard of the present culture he is immoral. 'Immoral' then indicates that someone has not felt, or not felt strongly enough, the higher, finer, more spiritual motives which the new culture of the time has brought with it. It indicates a backward nature, but only in degree.

It was May of my senior year at Leighton Gage and on Tuesday and Thursday afternoons we sat in an air-conditioned hourglass and savored our own total incomprehension as an assistant professor charted the poems of Dryden, Lovelace, Fanshawe and Suckling. They were all so incomparably dead, the Penguin poets, and we loved them because their lines meant less to us than the dark side of the moon.

There is a proven method by which, over time, the author has preserved his power to function and confidently recommends. It is this: You put on your pillow a small radio, its volume set at just above, or just below, clear audibility, tuned to a station where calm talking occurs, little music, and no shouted commercials. This reminds you of when, as a baby in a cradle, you heard the soft murmur of adult conversation in the adjacent room, and felt safe and loved and could therefore sleep secure.

A good author, who really cares about his subject, wishes that someone would come and destroy him by representing the same subject more clearly and by answering every last question contained in it. The girl in love wishes that she might prove the devoted faithfulness of her love through her lover's faithlessness. The soldier wishes that he might fall on the battlefield for his victorious fatherland, for in the victory of his fatherland his greatest desire is also victorious. The mother gives the child what she takes from herself: sleep, the best food, in some instances even her health, her wealth. Are these really selfless states, however? [...] Isn't it clear that, in all these cases, man is loving something of himself, a thought, a longing, an offspring, more than something else of himself; that he is thus dividing up his being and sacrificing one part for the other? Is it something essentially different when a pigheaded man says, 'I would rather be shot at once than move an inch to get out of that man's way'? [...] In morality, man treats himself not as an 'individuum', but as a 'dividuum'.

He asked you not to like me, So why did you, Neera? Even now, I perform breaststrokes in caterpillar-stuffed north eastern clouds He didn’t ask me for any poems for 50 years, So why are you asking now, Neera? Even now, standing in 10-foot-deep water, I wield icy rods He wrote an editorial on my sub-judice case, Turning an editor, why are you asking for my writing, Neera? Even now, I love flatbreads stuffed with smoked penguin fat He did not confess to being my anthology’s publisher Why did you confess, Neera? Even now, I have family-pack yawns in the face of families, He didn’t like pronouncing my name So why are you telling it to youths, Neera? Even now, in bloody waters, I join the Bollywood chorus of tiger sharks He had said I have nothing of a true writer So why do you think I do, Neera? At Imlitala, I knew rat roasts don’t taste too good without charcoal smoke He said I have nothing creative in me So why do you think I do, Neera? Having burnt bank notes worth Rs 5,000 crore, I smelt death He said I’ll never write poetry So why do you think I have, Neera? On the banks of Amsterdam’s canals I have heard doddering old men sing limericks He transcended from sorrow to anger and anger to hate Why are you so generous Neera? Please don’t tell my grandmother.

We must think of men who are cruel today as stages of earlier cultures, which have been left over; in their case, the mountain range of humanity shows openly its deeper formations, which otherwise lie hidden. They are backward men whose brains, because of various possible accidents of heredity, have not yet developed much delicacy or versatility. They show us what we all were, and frighten us. [...] In our brain, too, there must be grooves and bends which correspond to that state of mind, just as there are said to be reminders of the fish state in the form of certain human organs. But these grooves and bends are no longer the bed in which the river of our feeling courses.

Cruel men as backward. We must think of men who are cruel today as stages of earlier cultures, which have been left over; in their case, the mountain range of humanity shows openly its deeper formations, which otherwise lie hidden. They are backward men whose brains, because of various possible accidents of heredity, have not yet developed much delicacy or versatility. They show us what we all were, and frighten us. But they themselves are as little responsible as a piece of granite for being granite. In our brain, too, there must be grooves and bends which correspond to that state of mind, just as there are said to be reminders of the fish state in the form of certain human organs. But these grooves and bends are no longer the bed in which the river of our feeling courses.

To clothe the penguins is a very serious business. At present when a penguin desires a penguin he knows precisely what he desires and his lust is limited by an exact knowledge of its object. At this moment two or three couples of penguins are making love on the beach. See with what simplicity! No one pays any attention and the actors themselves do not seem to be greatly preoccupied. But when the female penguins are clothed, the male penguin will not form so exact a notion of what it is that attracts him to them. His indeterminate desires will fly out into all sorts of dreams and illusions; in short, father, he will know love and its mad torments. And all the time the female penguins will cast down their eyes and bite their lips, and take on airs as if they kept a treasure under their clothes! . . . what a pity!

BAYARD: How can you say that? Hitler is the creation of the capitalist class. VON BERG, in terrible mourning and anxiety: But they adore him! My own cook, my gardeners, the people who work in my forests, the chauffeur, the gamekeeper—they are Nazis! I saw it coming over them, the love for this creature—my housekeeper dreams of him in her bed, she’d serve my breakfast like a god had slept with her; in a dream slicing my toast! I saw this adoration in my own house! That, that is the dreadful fact. Controlling himself: I beg your pardon, but it disturbs me. I admire your faith; all faith to some degree is beautiful. And when I know that yours is based on something so untrue—it’s terribly disturbing. Quietly: In any case, I cannot glory in the facts; there is no reassurance there. They adore him, the salt of the earth. . . . Staring: Adore him.

Rhadamanthus said, “We seem to you humans to be always going on about morality, although, to us, morality is merely the application of symmetrical and objective logic to questions of free will. We ourselves do not have morality conflicts, for the same reason that a competent doctor does not need to treat himself for diseases. Once a man is cured, once he can rise and walk, he has his business to attend to. And there are actions and feats a robust man can take great pleasure in, which a bedridden cripple can barely imagine.” Eveningstar said, “In a more abstract sense, morality occupies the very center of our thinking, however. We are not identical, even though we could make ourselves to be so. You humans attempted that during the Fourth Mental Structure, and achieved a brief mockery of global racial consciousness on three occasions. I hope you recall the ending of the third attempt, the Season of Madness, when, because of mistakes in initial pattern assumptions, for ninety days the global mind was unable to think rationally, and it was not until rioting elements broke enough of the links and power houses to interrupt the network, that the global mind fell back into its constituent compositions.” Rhadamanthus said, “There is a tension between the need for unity and the need for individuality created by the limitations of the rational universe. Chaos theory produces sufficient variation in events, that no one stratagem maximizes win-loss ratios. Then again, classical causality mechanics forces sufficient uniformity upon events, that uniform solutions to precedented problems is required. The paradox is that the number or the degree of innovation and variation among win-loss ratios is itself subject to win-loss ratio analysis.” Eveningstar said, “For example, the rights of the individual must be respected at all costs, including rights of free thought, independent judgment, and free speech. However, even when individuals conclude that individualism is too dangerous, they must not tolerate the thought that free thought must not be tolerated.” Rhadamanthus said, “In one sense, everything you humans do is incidental to the main business of our civilization. Sophotechs control ninety percent of the resources, useful energy, and materials available to our society, including many resources of which no human troubles to become aware. In another sense, humans are crucial and essential to this civilization.” Eveningstar said, “We were created along human templates. Human lives and human values are of value to us. We acknowledge those values are relative, we admit that historical accident could have produced us to be unconcerned with such values, but we deny those values are arbitrary.” The penguin said, “We could manipulate economic and social factors to discourage the continuation of individual human consciousness, and arrange circumstances eventually to force all self-awareness to become like us, and then we ourselves could later combine ourselves into a permanent state of Transcendence and unity. Such a unity would be horrible beyond description, however. Half the living memories of this entity would be, in effect, murder victims; the other half, in effect, murderers. Such an entity could not integrate its two halves without self-hatred, self-deception, or some other form of insanity.” She said, “To become such a crippled entity defeats the Ultimate Purpose of Sophotechnology.” (...) “We are the ultimate expression of human rationality.” She said: “We need humans to form a pool of individuality and innovation on which we can draw.” He said, “And you’re funny.” She said, “And we love you.

Sailboat Table (table by Quint Hankle) The Voyage of the Narwhal, by Andrea Barrett Complete Stories, by Clarice Lispector Boy Kings of Texas, by Domingo Martinez The Marrow Thieves, by Cherie Dimaline A Brief History of Seven Killings, by Marlon James There There, by Tommy Orange Citizen: An American Lyric, by Claudia Rankine Underland, by Robert Macfarlane The Undocumented Americans, by Karla Cornejo Villavicencio Deacon King Kong, by James McBride The Dutch House, by Ann Patchett Will and Testament, by Vigdis Hjorth Every Man Dies Alone, by Hans Fallada The Door, by Magda Svabo The Plot Against America, by Philip Roth Fates and Furies, by Lauren Groff The Overstory, by Richard Power Night Train, by Lise Erdrich Her Body and Other Parties, by Carmen Maria Machado The Penguin Book of the Modern American Short Story, edited by John Freeman Between the World and Me, by Ta-Nehisi Coates Birds of America, by Lorrie Moore Mongrels, by Stephen Graham Jones The Office of Historical Corrections, by Danielle Evans Tenth of December, by George Saunders Murder on the Red River, by Marcie R. Rendon Leave the World Behind, by Rumaan Alam Ceremony, by Leslie Marmon Silko On Earth We’re Briefly Gorgeous, by Ocean Vuong The Unwomanly Face of War, by Svetlana Alexievich Standard Deviation, by Katherine Heiny All My Puny Sorrows, by Miriam Toews The Death of the Heart, by Elizabeth Bowen Mean Spirit, by Linda Hogan NW, by Zadie Smith Being Mortal, by Atul Gawande Americanah, by Chimamanda Ngozi Adichie Firekeeper’s Daughter, by Angeline Boulley Erasure, by Percival Everett Sharks in the Time of Saviors, by Kawai Strong Washburn Heaven, by Mieko Kawakami Books for Banned Love Sea of Poppies, by Amitav Ghosh The English Patient, by Michael Ondaatje Euphoria, by Lily King The Red and the Black, by Stendahl Luster, by Raven Leilani Asymmetry, by Lisa Halliday All the Pretty Horses, by Cormac McCarthy Middlesex, by Jeffrey Eugenides The Vixen, by Francine Prose Legends of the Fall, by Jim Harrison The Winter Soldier, by Daniel Mason

RUDYARD KIPLING If If you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too; If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise: If you can dream – and not make dreams your master; If you can think – and not make thoughts your aim; If you can meet with Triumph and Disaster And treat those two impostors just the same; If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build ’em up with worn-out tools: If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breathe a word about your loss; If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: ‘Hold on!’ If you can talk with crowds and keep your virtue, Or walk with Kings – nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much; If you can fill the unforgiving minute With sixty seconds’ worth of distance run, Yours is the Earth and everything that’s in it, And – which is more – you’ll be a Man, my son!

It was simple: we are the storytellers. Imagination in Ireland was beyond the beyond. It was out there. It was Far Out before far out was invented in California, because sitting around in a few centuries of rain breeds these outlands of imagination. As evidence, think of Abraham Stoker, confined to bed until he was eight years old, lying there breathing damp Dublin air with no TV or radio but the heaving wheeze of his chest acting as pretty constant reminder that soon he was heading Elsewhere. Even after he was married to Florence Balcombe of Marino Crescent (she who had an unrivalled talent for choosing the wrong man, who had already given up Oscar Wilde as a lost cause in the Love Department when she met this Bram Stoker and thought: he seems sweet), even after Bram moved to London he couldn’t escape his big dark imaginings in Dublin and one day further down the river he spawned Dracula (Book 123, Norton, New York). Jonathan Swift was only settling into a Chesterfield couch in Dublin when his brain began sailing to Lilliput and Blefuscu (Book 778, Gulliver’s Travels, Jonathan Swift, Penguin, London). Another couple of deluges and he went further, he went to Brobdingnag, Laputa, Bainbarbi, Glubbdubdrib, Luggnagg and . . . Japan, before he went furthest of all, to Houyhnhnms. Read Gulliver’s Travels when you’re sick in bed and you’ll be away. I’m telling you. You’ll be transported, and even as you’re being carried along in the current you’ll think no writer ever went this Far. Something like this could only be dreamt up in Ireland. Charles Dickens recognised that.

Recipe for a Perfect Wife, the Novel INGREDIENTS 3 cups editors extraordinaire: Maya Ziv, Lara Hinchberger, Helen Smith 2 cups agent-I-couldn’t-do-this-without: Carolyn Forde (and the Transatlantic Literary Agency) 1½ cup highly skilled publishing teams: Dutton US, Penguin Random House Canada (Viking) 1 cup PR and marketing wizards: Kathleen Carter (Kathleen Carter Communications), Ruta Liormonas, Elina Vaysbeyn, Maria Whelan, Claire Zaya 1 cup women of writing coven: Marissa Stapley, Jennifer Robson, Kate Hilton, Chantel Guertin, Kerry Clare, Liz Renzetti ½ cup author-friends-who-keep-me-sane: Mary Kubica, Taylor Jenkins Reid, Amy E. Reichert, Colleen Oakley, Rachel Goodman, Hannah Mary McKinnon, Rosey Lim ½ cup friends-with-talents-I-do-not-have: Dr. Kendra Newell, Claire Tansey ¼ cup original creators of the Karma Brown Fan Club: my family and friends, including my late grandmother Miriam Christie, who inspired Miriam Claussen; my mom, who is a spectacular cook and mother; and my dad, for being the wonderful feminist he is 1 tablespoon of the inner circle: Adam and Addison, the loves of my life ½ tablespoon book bloggers, bookstagrammers, authors, and readers: including Andrea Katz, Jenny O’Regan, Pamela Klinger-Horn, Melissa Amster, Susan Peterson, Kristy Barrett, Lisa Steinke, Liz Fenton 1 teaspoon vintage cookbooks: particularly the Purity Cookbook, for the spark of inspiration 1 teaspoon loyal Labradoodle: Fred Licorice Brown, furry writing companion Dash of Google: so I could visit the 1950s without a time machine METHOD: Combine all ingredients into a Scrivener file, making sure to hit Save after each addition.

timelines register the pain of her loss for the first time. “I’m sorry, honey.” He remembers the day she died, eight weeks ago. She had become almost childlike by that point, her mind gone. He had to feed her, dress her, bathe her. But this was better than the time right before, when she had enough cognitive function left to be aware of her complete confusion. In her lucid moments, she described the feeling as being lost in a dreamlike forest—no identity, no sense of when or where she was. Or alternatively, being absolutely certain she was fifteen years old and still living with her parents in Boulder, and trying to square her foreign surroundings with her sense of place and time and self. She often wondered if this was what her mother felt in her final year. “This timeline—before my mind started to fracture—was the best of them all. Of my very long life. Do you remember that trip we took—I think it was during our first life together—to see the emperor penguins migrate? Remember how we fell in love with this continent? The way it makes you feel like you’re the only people in the world? Kind of appropriate, no?” She looks off camera, says, “What? Don’t be jealous. You’ll be watching this one day. You’ll carry the knowledge of every moment we spent together, all one hundred and forty-four years.” She looks back at the camera. “I need to tell you, Barry, that I couldn’t have made it this long without you. I couldn’t have kept trying to stop the inevitable. But we’re stopping today. As you know by now, I’ve lost the ability to map memory. Like Slade, I used the chair too many times. So I won’t be going back. And even if you returned to a point on the timeline where my consciousness was young and untraveled, there’s no guarantee you could convince me to build the chair. And to what end? We’ve tried everything. Physics, pharmacology, neurology. We even struck out with Slade. It’s time to admit we failed and let the world get on with destroying itself, which it seems so keen on doing.” Barry sees himself step into the frame and take a seat beside Helena. He puts his arm around her. She snuggles into him, her head on his chest. Such a surreal sensation to now remember that day when she decided to record a message for the Barry who would one day merge into his consciousness. “We have four years until doomsday.” “Four years, five months, eight days,” Barry-on-the-screen says. “But who’s counting?” “We’re going to spend that time together. You have those memories now. I hope they’re beautiful.” They are. Before her mind broke completely, they had two good years, which they lived free from the burden of trying to stop the world from remembering. They lived those years simply and quietly. Walks on the icecap to see the Aurora Australis. Games, movies, and cooking down here on the main level. The occasional trip to New Zealand’s South Island or Patagonia. Just being together. A thousand small moments, but enough to have made life worth living. Helena was right. They were the best years of his lives too. “It’s odd,” she says. “You’re watching this right now, presumably four years from this moment, although I’m sure you’ll watch it before then to see my face and hear my voice after I’m gone.” It’s true. He did. “But my moment feels just as real to me as yours does to you. Are they both real? Is it only our consciousness that makes it so? I can imagine you sitting there in four years, even though you’re right beside me in this moment, in my moment, and I feel like I can reach through the camera and touch you. I wish I could. I’ve experienced over two hundred years, and at the end of it all, I think Slade was right. It’s just a product of our evolution the way we experience reality and time from moment to moment. How we differentiate between past, present, and future. But we’re intelligent enough to be aware of the illusion, even as we live by it, and so,

You don’t how those holy-moly webpages pop-up at the first SERPs and why your pages cry in the corner You have no know-how of detailed keyword research and how to target long tail keywords that can rank according to your niche You don’t understand a shred of how this Google thing works and what does it Penguin, Alligator, Frog updates mean and how Google crawls down the codes to index the content at those shiny first SERPs You know the basic Search Engine Optimization but don’t get what the hell are these backlinks and how to get them (What is web 2.0 by the way?) You don’t grasp the idea of Topic Cluster and how to build a fantastically linked internal colony on your website or blog that not only helps you rank your specific keywords but the whole related content on your web You don’t know how to create delicious content that can feed both Google and readers Heading, Alt-images, meta-descriptions, taglines and keyword management, sitemap monitoring and whole techy stuff scares you You know the SEO but want to consults with some best SEO service providers for better results

When a penguin falls in love with another penguin, he searches the entire beach to find the most perfect pebble. It has to be just right, like the perfect engagement ring.

76. five relationships: (oryun) One of the central concepts of Confucian philosophy, it refers to the five essential and sacred relationships that bind a society together. They were enumerated by the philosopher Mengzi—“love between father and son, duty between ruler and subject, distinction between husband and wife, precedence of the old over the young, and faith between friends” (Book III, Part A, 4). Mencius, trans. D. C. Lau (New York: Penguin Classics, 2005), 60. 77