Pema.chodron Quotes

If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher.

Fear is a natural reaction to moving closer to the truth

The most difficult times for many of us are the ones we give ourselves.

The only reason we don't open our hearts and minds to other people is that they trigger confusion in us that we don't feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else's eyes.

To be fully alive, fully human, and completely awake is to be continually thrown out of the nest.

Only to the extent that we expose ourselves over and over to annihilation can that which is indestructible in us be found.

We think that the point is to pass the test or to overcome the problem, but the truth is that things don't really get solved. They come together and they fall apart.

We don't set out to save the world; we set out to wonder how other people are doing and to reflect on how our actions affect other people's hearts.

A further sign of health is that we don't become undone by fear and trembling, but we take it as a message that it's time to stop struggling and look directly at what's threatening us.

Do I prefer to grow up and relate to life directly, or do I choose to live and die in fear?

I used to have a sign pinned up on my wall that read: Only to the extent that we expose ourselves over and over to annihilation can that which is indestructible be found in us...It was all about letting go of everything.

Like all explorers, we are drawn to discover what's out there without knowing yet if we have the courage to face it.

People get into a heavy-duty sin and guilt trip, feeling that if things are going wrong, that means that they did something bad and they are being punished. That's not the idea at all. The idea of karma is that you continually get the teachings that you need to open your heart. To the degree that you didn't understand in the past how to stop protecting your soft spot, how to stop armoring your heart, you're given this gift of teachings in the form of your life, to give you everything you need to open further.

We are all capable of becoming fundamentalists because we get addicted to other people's wrongness.

True compassion does not come from wanting to help out those less fortunate than ourselves but from realizing our kinship with all beings.

The difference between theism and nontheism is not whether one does or does not believe in God. . . Theism is a deep-seated conviction that there's some hand to hold: if we just do the right things, someone will appreciate us and take care of us. . . Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.

We habitually erect a barrier called blame that keeps us from communicating genuinely with others, and we fortify it with our concepts of who's right and who's wrong. We do that with the people who are closest to us and we do it with political systems, with all kinds of things that we don't like about our associates or our society. It is a very common, ancient, well-perfected device for trying to feel better. Blame others....Blaming is a way to protect your heart, trying to protect what is soft and open and tender in yourself. Rather than own that pain, we scramble to find some comfortable ground.

Abandon hope.

The greatest obstacle to connecting with our joy is resentment.

We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.

Everybody loves something, even if it's only tortillas.

It's a transformative experience to simply pause instead of immediately fill up the space. By waiting, we begin to connect with fundamental restlessness as well as fundamental spaciousness. -Pema Chodron, from "When Things Fall Apart

Once you create a self-justifying storyline, your emotional entrapment within it quadruples.

Don’t let life harden your heart.

It is only when we begin to relax with ourselves that meditation becomes a transformative process. Only when we relate with ourselves without moralizing, without harshness, without deception, can we let go of harmful patterns. Without maitri (metta), renunciation of old habits becomes abusive. This is an important point.

My experience with forgiveness is that it sort of comes spontaneously at a certain point and to try to force it it's not really forgiveness. It's Buddhist philosophy or something spiritual jargon that you're trying to live up to but you're just using it against yourself as a reason why you're not okay.

In truth, there is enormous space in which to live our everyday lives.

In a nutshell, when life is pleasant, think of others. When life is a burden, think of others.

When you begin to touch your heart or let your heart be touched, you begin to discover that it's bottomless, that it doesn't have any resolution, that this heart is huge, vast and limitless.

The more we make friends with ourselves, the more we can see that our ways of shutting down and closing off are rooted in the mistaken thinking that the way to get happy is to blame somebody else.

To lead a life that goes beyond pettiness and prejudice and always wanting to make sure that everything turns out on our own terms, to lead a more passionate, full, and delightful life than that, we must realize we can endure a lot of pain and pleasure for the sake of finding out who we are and what this world is." (The Wisdom of No Escape, p. 3)

Pema Chodron, an ordained Buddhist nun, writes of compassion and suggests that its truest measure lies not in our service of those on the margins, but in our willingness to see ourselves in kinship with them.

Times are difficult globally; awakening is no longer a luxury or an ideal. It's becoming critical. We don't need to add more depression, more discouragement, or more anger to what's already here. It's becoming essential that we learn how to relate sanely with difficult times. The earth seems to be beseeching us to connect with joy and discover our innermost essence. This is the best way that we can benefit others.

It helps to remember that our spiritual practice is not about accomplishing anything—not about winning or losing—but about ceasing to struggle and relaxing as it is.

LIFE’S work is to wake up, to let the things that enter into your life wake you up rather than put you to sleep. The only way to do this is to open, be curious, and develop some sense of sympathy for everything that comes along, to get to know its nature and let it teach you what it will.

You are the sky. Everything else – it’s just the weather.’ Pema Chodron

An emotion like anger that's an automatic response lasts just ninety seconds from the moment it's triggered until it runs its course. One and a half minutes, that's all. When it lasts any longer, which it usually does, it's because we've chosen to rekindle it.

Inner peace begins the moment you choose not to allow another person or event to control your emotions.

What causes misery is always trying to get away from the facts of life, always trying to avoid pain and seek happiness—this sense of ours that there could be lasting security and happiness available to us if we could only do the right thing.

WE can learn to rejoice in even the smallest blessings our life holds. It is easy to miss our own good fortune; often happiness comes in ways we don’t even notice.

LIFE is a good teacher and a good friend.

Meditation practice is not about later, when you get it all together and you’re this person you really respect.

The way to dissolve our resistance to life is to meet it face-to-face.

Our habitual patterns are, of course, well established, seductive, and comforting. Just wishing for them to be ventilated isn’t enough. Mindfulness and awareness are key. Do we see the stories that we’re telling ourselves and question their validity? When we are distracted by a strong emotion, do we remember that it is part of our path? Can we feel the emotion and breathe it into our hearts for ourselves and everyone else? If we can remember to experiment like this even occasionally, we are training as a warrior. And when we can’t practice when distracted but know that we can’t, we are still training well. Never underestimate the power of compassionately recognizing what’s going on.

What we call obstacles are really the way the world and our entire experience teach us where we’re stuck.

The more you just try to get it your way, the less you feel at home.

Be kinder to yourself. And then let your kindness flood the world.

The essence of life is that it’s challenging.

PATIENCE is the antidote to anger, a way to learn to love and care for whatever we meet on the path.

Acknowledging that we are all churned up is the first and most difficult step in any practice. Without compassionate recognition that we are stuck, it’s impossible to liberate ourselves from confusion. ‘Doing something different’ is anything that interrupts our ancient habit of indulging in our emotions. We do anything to cut the strong tendency to spin out… Anything that’s non-habitual will do—even sing and dance or run around the block. We do anything that doesn’t reinforce our crippling habits. The third most difficult practice is to then remember that this is not something we do just once or twice. Interrupting our destructive habits and awakening our heart is the work of a lifetime.

Meditation takes us just as we are, with our confusion and our sanity. This complete acceptance of ourselves as we are is called maitri, or unconditional friendliness, a simple, direct relationship with the way we are.

Let the hard things in life break you. Let them effect you. Let them change you. Let these hard moments inform you. Let this pain be your teacher. The experiences of your life are trying to tell you something about yourself. Don't cop out on that. Don't run away and hide under your covers. Lean into it.

Nothing ever goes away until it has taught us what we need to know.” Buddhist nun Pema Chodron

IMPERMANENCE means that the essence of life is fleeting. Some people are so skillful at their mindfulness practice that they can actually see each and every little movement of mind—changing, changing, changing.

Meditation is a totally nonviolent, nonaggressive occupation.

MY teacher Trungpa Rinpoche encouraged us to lead our lives as an experiment, a suggestion that has been very important to me.

If you stay in bed all day with the covers over your head, if you overeat for the millionth time in your life, if you get drunk, if you get stoned, if it’s just this habitual thing that you think is going to make you feel better, you know that’s going to depress you and make you more discouraged.

We have a choice. We can spend our whole life suffering because we can't relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased.

The essence of this practice is that when we encounter pain in our life we breathe into our heart with the recognition that others also feel this. It’s a way of acknowledging when we are closing down and of training to open up. When we encounter any pleasure or tenderness in our life, we cherish that and rejoice.

There is no sin in failing, the sin is in never TRYING

We can learn to act and think in ways that sow seeds of our future well-being, gradually becoming more aware of what causes happiness as well as what causes distress.

There is something aggressive about that approach to life, trying to flatten out all the rough spots and imperfections into a nice smooth ride.

IN practicing meditation, we’re not trying to live up to some kind of ideal—quite the opposite.

The opposite of patience is aggression—the desire to jump and move, to push against our lives, to try to fill up space.

If you can live with the sadness of human life (what Rinpoche often called the tender heart or the genuine heart of sadness), if you can be willing to feel fully and acknowledge continually your own sadness and the sadness of life, but at the same time not be drowned in it, because you also remember the vision and power of the Great Eastern Sun, you experience balance and completeness, joining heaven and earth, joining vision and practicality.

You want it your own way. You’d just like to have a little peace; you’d like to have a little happiness, you know, just “gimme a break!” But the more you think that way, the more you try to get life to come out so that it will always suit you, the more your fear of other people and what’s outside your room grows.

The calligraphy reads, “Pointing directly at your own heart, you find Buddha.” Listening to talks about the dharma, or the teachings of Buddha, or practicing meditation is nothing other than studying ourselves.

In Buddha’s opinion, to train in staying open and curious—to train in dissolving our assumptions and beliefs—is the best use of our human lives.

Since death is certain, but the time of death is uncertain, what is the most important thing?" Pema Chodron

Chaos should be regarded as extremely good news.” – Chogyam Trungpa Rinpoche

We can't escape from our problems, but we can learn to live with them in a way that is peaceful and joyful.

To be fully alive, fully human and completely awake is to be continually thrown out of the nest. To live fully is to always be in no-man’s-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again.

A much more interesting, kind, adventurous, and joyful approach to life is to begin to develop our curiosity, not caring whether the object of our inquisitiveness is bitter or sweet. To lead a life that goes beyond pettiness and prejudice and always wanting to make sure that everything turns out on our own terms, to lead a more passionate, full, and delightful life than that, we must realize that we can endure a lot of pain and pleasure for the sake of finding out who we are and what this world is, how we tick and how our world ticks, how the whole thing just is.

One piece of advice that Don Juan gave to Carlos Castaneda was to do everything as if it were the only thing in the world that mattered, while all the time knowing that it doesn't matter at all.

The problem is that the desire to change is fundamentally a form of aggression toward yourself. The other problem is that our hang-ups, unfortunately or fortunately, contain our wealth. Our neurosis and our wisdom are made out of the same material. If you throw out your neurosis, you also throw out your wisdom.

WHEN we are training in the art of peace, we are not given any promises that because of our noble intentions everything will be okay.

The concepts of problem and solution can keep us stuck in thinking that there is an enemy and a saint or a right way and a wrong way.

Meditation practice isn’t about trying to throw ourselves away and become something better.

It’s a continual process of opening and surrender, like taking off layer after layer of clothes,

If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher.” - “You are the sky. Everything else – it’s just the weather.”-

Knowing pain is a very important ingredient of being there for another person. When you are feeling a lot of grief, you can look right into somebody’s eyes because you feel you haven’t got anything to lose—you’re just there.

Sometimes people's spiritual ideas become fixed and they use them against those who don't share their beliefs - in effect, becoming fundamentalist. It's very dangerous - the finger of righteous indignation pointing at someone who is identified as bad or wrong.

WE think that if we just meditated enough or jogged or ate perfect food, everything would be perfect. But from the point of view of someone who is awake, that’s death. Seeking security or perfection, rejoicing in feeling confirmed and whole, self-contained and comfortable, is some kind of death.

The renowned spiritual teacher Pema Chodron (2009) encourages us to ‘let go of our storyline, but stay with the energy’. If you can separate your thoughts and judgement from the pure, visceral aspect of your experience, you will see that these strong feelings are nothing but energy that needs to go through you.

HOW are we going to spend this brief lifetime? Are we going to strengthen our well-perfected ability to struggle against uncertainty, or are we going to train in letting go? Are we going to hold on stubbornly to “I’m like this and you’re like that”? Or are we going to move beyond that narrow mind? Could we start to train as a warrior, aspiring to reconnect with the natural flexibility of our being and to help others do the same? If we start to move in this direction, limitless possibilities will begin to open up.

In sitting meditation, we train in mindfulness and unconditional friendliness: in being steadfast with our bodies, our emotions, our thoughts.

Many religions have meditations on death to let it penetrate our thick skulls that life doesn’t last forever.

The more you’re willing to open your heart, the more challenges come along that make you want to shut it.

All ego really is, is our opinions, which we take to be solid, real, and the absolute truth about how things are.

Not getting what you want. Getting what you do not want. This is the root of all suffering." ~ Pema Chodron

Resistance is the fundamental operating mechanism of what we call ego – resisting life causes suffering.” - Pema Chodron

PAIN is a result of what’s called ego clinging, of wanting things to work out on our own terms, of wanting “me-victorious.

In the present moment we can always realize that the ground is to develop loving-kindness toward ourselves. As adults, we can begin to cultivate a sense of loving-kindness for ourselves—by ourselves, for ourselves. The whole process of meditation is one of creating that good ground, that cradle of loving-kindness where we actually are nurtured. What’s being nurtured is our confidence in our own wisdom, our own health, and our own courage, our own goodheartedness. We develop some sense that the way we are—the kind of personality that we have and the way we express life—is good, and that by being who we are completely and by totally accepting that and having respect for ourselves, we are standing on the ground of warriorship. " Pema Chodron, Awakening Loving-Kindness, pages 144–145

In a nutshell, when life is pleasant, think of others. When life is a burden, think of others. If this is the only training we ever remember to do, it will benefit us tremendously and everyone else as well.

In her classic book "When Things Fall Apart," Pema Chodron says that everyone and everything is always falling apart. At times we are benefited by personally and collectively 'holding things together.' Can falling apart be a liberating force in our lives?

One afternoon I opened an email from her that included a passage from the work of Pema Chodron, a Buddhist teacher and writer whom I had long admired. "To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man's-land.

Right there in the moment of sadness WHEN you wake up in the morning and out of nowhere comes the heartache of alienation and loneliness, could you use that as a golden opportunity? Rather than persecuting yourself or feeling that something terribly wrong is happening, right there in the moment of sadness and longing, could you relax and touch the limitless space of the human heart? The next time you get a chance, experiment with this.

IN the morning when you wake up, reflect on the day ahead and aspire to use it to keep a wide-open heart and mind. At the end of the day, before going to sleep, think over what you’ve done. If you fulfilled your aspiration, even once, rejoice in that. If you went against your aspiration, rejoice that you are able to see what you did and are no longer living in ignorance. This way you will be inspired to go forward with increasing clarity, confidence, and compassion.

I once heard Pema Chodron explain that no emotion lasts longer than 90 seconds. You heard that right: no emotion we feel lasts longer than a minute and a half if we let it run its course without interference. Emotions, the result of chemical response to a thought, appear, intensify, de-intensify, and subside: and they do this in less time than it takes to microwave a frozen burrito. What prolongs them isn’t emotional wiring gone awry but the stories we lay on top of them that keep our brains dumping more of those chemicals into our system. A prolonged emotional experience is the result of the stories we keep alive in our heads.

If we were to make a list of people we don’t like—people we find obnoxious, threatening, or worthy of contempt—we would find out a lot about those aspects of ourselves that we can’t face. If we were to come up with one word about each of the troublemakers in our lives, we would find ourselves with a list of descriptions of our own rejected qualities, which we project onto the outside world. The people who repel us unwittingly show us the aspects of ourselves that we find unacceptable, which otherwise we can’t see. They mirror us and give us the chance to befriend all of that ancient stuff that we carry around like a backpack full of granite boulders.