Parish Quotes

I will teach you to love death. I will empty you of grief and guilt and self-pity and fill you up with hate and cunning and the spirit of vengeance. I will make my final stand here, Benjamin Thomas Parish.

Something weird," Ben said. "You would think, with ninety-nine percent of us gone, the two percent would get along better." Um, that would be one percent, Parish.

Do not let the hero in your soul parish, in lonely frustration, for the life you deserved but never have been able to reach. Check your road and the nature of your battle. The world you desired can be won. It exists, it is real, it is possible, it is yours.

Ha-ha. The dumb jock who can’t talk the Queen’s English. I swear to God, the next person who corrects my grammar gets punched in the face.

Amelia Bedelia," said Mrs. Rogers, "Christmas is just around the corner." "It is?" said Amelia Bedelia. "Which corner?" Mrs. Rogers lauhged and said, "I mean tomorrow is Christmas Day." "I know that," said Amelia Bedelia.

Some things down to the smallest of things, are worth the sum of all things

The world...is full of resurrections... Every night that folds us up in darkness is a death; and those of you that have been out early, and have seen the first of the dawn, will know it - the day rises out of the night like a being that has burst its tomb and escaped into life.

And in more than half the pictures, she isn't looking at the camera; she's looking at him. Not the way I would look at Ben Parish, all squishy around the eyes. She looks at Evan fiercely, like, This here? It's mine

The door opened. "We're here," said Mrs. Rogers. Aunt Myra came in. "Now!" said Amelia Bedelia. "Greetings, greetings, greetings," said the three children. "What's that about?" said Mrs. Rogers. "You said to greet Aunt Myra with Carols," said Amelia Bedelia. "Here's Carol Lee, Carol Green, and Carol Lake." "What lovely Carols," said Aunt Myra. "Thank you.

You're like a philosopher with tattoos.

The love I felt for her on that train ride had a capital and provinces, parishes and a Vatican, an orange planet and many sullen moons -- it was systemic and it was complete.

They made a major mistake," he blurted out, "the dumb bastards, when they didn't start by killing you first." "Benjamin Thomas Parish, that was the sweetest and most bizarre compliment anyone's ever given me." I kissed him on the cheek. He kissed me on the mouth. "You know," I whispered, "a year ago, I would have sold my soul for that." He shook his head. "Not worth it." And, for one-ten thousandth of a second, all of it fell away, the despair and grief and anger and pain and hunger, and the old Ben Parish rose from the dead. The eyes that impaled. The smile that slayed. In another moment, he would fade, slide back into the new Ben, the one called Zombie, and I understood something I hadn't before: He was dead, the object of my schoolgirl desires, just as the schoolgirl who desired him was dead.

Can you just saw his arm off while we're here and get me loose? (Amanda) I could do that, but he needs his more. I'd cut yours off before I did his. (Tate) Oh, great, what are you, his Igor? (Amanda) Wrong movie, Igor was Frankenstein's flunky. Renfield is the one you're thinking of, and no, I'm not Renfield. Name's Tate Bennett. Parish coroner. (Tate)

The gross and net result of it is that people who spent most of their natural lives riding iron bicycles over the rocky roadsteads of this parish get their personalities mixed up with the personalities of their bicycle as a result of the interchanging of the atoms of each of them and you would be surprised at the number of people in these parts who are nearly half people and half bicycles...when a man lets things go so far that he is more than half a bicycle, you will not see him so much because he spends a lot of his time leaning with one elbow on walls or standing propped by one foot at kerbstones.

And, for one– ten thousandth of a second, all of it fell away, the despair and grief and anger and pain and hunger, and the old Ben Parish rose from the dead. The eyes that impaled. The smile that slayed. In another moment, he would fade, slide back into the new Ben, the one called Zombie, and I understood something I hadn’t before: He was dead, the object of my schoolgirl desires, just as the schoolgirl who desired him was dead.

That's it," he said bitterly. "Cry, Cassie. Cry for her. Cry for all the children. They can't hear you and they can't see you and can't feel how really bad you feel, but cry for them. A tear for each of them, fill up the fucking ocean, cry.

Love is passion, obsession, someone you can't live without. I say, fall head over heels. Find someone you can love like crazy and who will love you the same way back. How do you find him? Well, you forget your head, and you listen to your heart. Cause the truth is, there's no sense living your life without this. To make the journey and not fall deeply in love, well, you haven't lived a life at all. But you have to try, cause if you haven't tried, you haven't lived.

Private Zombie, did your mother have any children that lived?" "Sir! Yes, sir!" "I bet when you were born she took one look at you and tried to shove you back in!

Miss Proudie was not quite so civil. Had Mr. Robarts been still unmarried, she also could have smiled sweetly; but she had been exercising smiles on clergymen too long to waste them now on a married parish parson.

She rises on her toes and kisses his cheek. "You know what I'm gonna say now." Zombie smiles. "He'll be fine, Cassie." He grabs her hand and squeezes hard. "With my life." Her response is immediate and fierce. "Not with your life, Parish. With your death.

There is something magical about losing yourself in a world that doesn't exist.

In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or the propaganda might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies - the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man's almost infinite appetite for distractions. In the past most people never got a chance of fully satisfying this appetite. They might long for distractions, but the distractions were not provided. Christmas came but once a year, feasts were "solemn and rare," there were few readers and very little to read, and the nearest approach to a neighborhood movie theater was the parish church, where the performances though frequent, were somewhat monotonous. For conditions even remotely comparable to those now prevailing we must return to imperial Rome, where the populace was kept in good humor by frequent, gratuitous doses of many kinds of entertainment - from poetical dramas to gladiatorial fights, from recitations of Virgil to all-out boxing, from concerts to military reviews and public executions. But even in Rome there was nothing like the non-stop distractions now provided by newspapers and magazines, by radio, television and the cinema. In "Brave New World" non-stop distractions of the most fascinating nature are deliberately used as instruments of policy, for the purpose of preventing people from paying too much attention to the realities of the social and political situation. The other world of religion is different from the other world of entertainment; but they resemble one another in being most decidedly "not of this world." Both are distractions and, if lived in too continuously, both can become, in Marx's phrase "the opium of the people" and so a threat to freedom. Only the vigilant can maintain their liberties, and only those who are constantly and intelligently on the spot can hope to govern themselves effectively by democratic procedures. A society, most of whose members spend a great part of their time, not on the spot, not here and now and in their calculable future, but somewhere else, in the irrelevant other worlds of sport and soap opera, of mythology and metaphysical fantasy, will find it hard to resist the encroachments of those would manipulate and control it.

I know what you're thinking," he says. "No. You don't." "You're wondering if you should kiss me good-bye.

One day private ringer you're going to smile at something I say and the world will break in half.

When I was a child, I thought, Casually, that solitude Never needed to be sought. Something everybody had, Like nakedness, it lay at hand, Not specially right or specially wrong, A plentiful and obvious thing Not at all hard to understand. Then, after twenty, it became At once more difficult to get And more desired -- though all the same More undesirable; for what You are alone has, to achieve The rank of fact, to be expressed In terms of others, or it's just A compensating make-believe. Much better stay in company! To love you must have someone else, Giving requires a legatee, Good neighbours need whole parishfuls Of folk to do it on -- in short, Our virtues are all social; if, Deprived of solitude, you chafe, It's clear you're not the virtuous sort. Viciously, then, I lock my door. The gas-fire breathes. The wind outside Ushers in evening rain. Once more Uncontradicting solitude Supports me on its giant palm; And like a sea-anemone Or simple snail, there cautiously Unfolds, emerges, what I am." (Best Company)

´They made a major mistake´, he blurted out, ´the dumb bastards, when they didn´t start by killing you first.´ ´Benjamin Thomas Parish, that was the sweetest and most bizarre compliment anyone´s ever given me.´ I kissed him on the cheek. He kissed me on the mouth. ´You know,´ I whispered, ´a year ago, I would have sold my soul for that.´

There's a very generous donation in the parish's future if you make this fast. Ten minutes, at the most." Frowning, the man fumbled open his liturgy. "There's an established rite, Your Grace. Marriage must be entered into with solemnity and consideration. I don't know that I can rush--" "Ten minutes. One thousand guineas." The liturgy snapped closed. "Then again, what do a few extra minutes signify to an eternal God?" He beckoned Amelia with a fluttering, papery hand. "Make haste, child. You're about to be married.

Do not speak to me of martyrdom, of men who die to be remembered on some parish day. I don’t believe in dying though, I too shall die. And violets like castanets will echo me. SONIA SANCHEZ

Let your playerhaters be your motivators.

We are one, you and I. Brothers in hate, brothers in cunning, brothers in the spirit of vengeance.

Yes, sir,” said I; “him too; late of this parish.

This was a place where it was impossible to borrow a book, attend a concert, say a prayer, consult a parish record or give to charity. In short, the town was an end state of consumerism.

And what an example of the power of dress young Oliver Twist was! Wrapped in the blanket which had hitherto formed his only covering, he might have been the child of a nobleman or a beggar;—it would have been hard for the haughtiest stranger to have fixed his station in society. But now he was enveloped in the old calico robes, that had grown yellow in the same service; he was badged and ticketed, and fell into his place at once—a parish child—the orphan of a workhouse—the humble, half-starved drudge—to be cuffed and buffeted through the world, despised by all, and pitied by none.

And though it would not be long before even the daft Mr. Collins would discover her condition, and be forced to behead her, she did not seem to ask for compassion. Her home and her housekeeping, her parish and her poultry, and her ever deepening lust for tender morsels of savory brains had not yet lost their charm.

Jude leaped out of arm's reach, and walked along the trackway weeping--not from the pain, though that was keen enough; not from the perception of the flaw in the terrestrial scheme, by which what was good for God's birds was bad for God's gardener; but with the awful sense that he had wholly disgraced himself before he had been a year in the parish, and hence might be a burden to his great-aunt for life.

The question that must guide all organizing activity in a parish is not how to keep people busy, but how to keep them from being so busy that they can no longer hear the voice of God who speaks in silence.

Have you ever noticed,” said Dimble, “that the universe, and every bit of the universe is always hardening and narrowing and coming to a point?” His wife waited as those wait who know by long experience the mental processes of the person who is talking to them. “I mean this,” said Dimble in answer to the question she had not asked. “If you dip into any college, or school, or parish, or family – anything you like – at a given point in its history, you always find that there was a time before that point when there was more elbow room and contrasts weren’t quite so sharp; and that there’s going to be a time after that point when there is even less room for indecision and choices are even more momentous. Good is always getting better and bad is always getting worse: the possibilities of even apparent neutrality are always diminishing. The whole thing is sorting itself out all the time, coming to a point, getting sharper and harder.

If it were advertised that a troupe of men of easy virtue were to appear half-clothed upon a public stage, exposing their chests, thighs, arms and calves, the only women who would go to the entertainment would be a few delayed adolescents, a psychopathic old maid or two, and a guard of indignant members of the parish Ladies Aid.

I am sometimes amazed at what we did not fully grasp in kindergarten. In the years I was a parish minister I was always taken aback when someone came to me and said. 'I've just come from the doctor and he told me I have only a limited time to live'. I was always tempted to shout 'WHAT? You didn't know? You had to pay a doctor to tell you - at your age? Where were you the week in kingergarten when you got the little cup with the cotton and water and seed? Life happened - remember? A plant grew up and the roots grew down. A miracle. And then a few days later the plant was dead. DEAD. Life is short. Were you asleep that week or home sick or what?

Much better stay in company! To love you must have someone else, Giving requires a legatee, Good neighbours need whole parishfuls Of folk to do it on - in short, Our virtues are all social; if, Deprived of solitude, you chafe, It's clear you're not the virtuous sort.

The universe is so very complicated," said Dr Dimble. "So you have said rather often before, dear," replied Mrs Dimble "Have I?" he said with a smile. "How often, I wonder? As often as you've told the story of the pony and trap at Dawlish?" "Cecil! I haven't told it for years." "My dear, I heard you telling it to Camilla the night before last." "Oh, Camilla! That was quite different. She'd never heard it before." "I don't know if we can even be certain about that...the universe being so complicated and all." For a few minutes there was silence between them. "But about Merlin?" asked Mrs Dimble presently. "Have you ever noticed," said Dimble," that the universe, and every little bit of the universe, is always hardening and narrowing and coming to a point?" His wife waited as those wait who know by long experience the mental processes of the person who is talking to them. "I mean this," said Dimble, answering the question she had not asked. "If you dip into any college, or school, or parish, or family—anything you like—at a given point in its history, you always find that there was a time before that point when there was more elbow room and contrasts weren't quite so sharp; and that there's going to be a time after that point when there is even less room for indecision and choices are even more momentous. Good is always getting better and bad is always getting worse: the possibilities of even apparent neutrality are always diminishing.

Then perhaps you should consider that Samuel’s presence might very well be a perfect opportunity to put into practice some of the principles to which this school, and this parish, give lip service—to love one another and to display compassion to those who are different.

From that time on the parish priest began to show signs of senility that would lead him to say years later that the devil had probably won his rebellion against God, and that he was the one who sat on the heavenly throne, without revealing his true identity in order to trap the unwary.

Sullivan ... Cassie ... in case you don’t ... I wanted to tell you ...” I waited. I didn’t push him. “They made a major mistake,” he blurted out, “the dumb bastards, when they didn’t start by killing you first.” “Benjamin Thomas Parish, that was the sweetest and most bizarre compliment anyone’s ever given me.” I kissed him on the cheek. He kissed me on the mouth. “You know,” I whispered, “a year ago, I would have sold my soul for that.” He shook his head. “Not worth it.

I steady him, he steadies me, the chain that binds us, the chain that sets us free. —Ben Parish.

There is a light that glimmers along the darkening edge of an infinite horizon. In that light the heart finds what the heart seeks. In that light, Dumbo goes where his beloved Zombie goes. In that light, a boy named Ben Parish finds his baby sister. In that light, Marika saves a little girl called Teacup. In that light promises are kept, dreams realized, time redeemed. And Zombie’s voice speeding Dumbo toward the light “You made it private. You found me.” No darkness slamming down. No endless fall into lightlessness. All was light when I felt Dumbo’s soul break the horizon. Lost, found, and all was light.

Look at life from our perspective, and you eukaryotes will soon cease giving yourselves such airs. You bipedal apes, you stump-tailed tree-shrews, you desiccated lobe-fins, you vertebrated worms, you Hoxed-up sponges, you newcomers on the block, you eukaryotes, you barely distinguishable congregations of a monotonously narrow parish, you are little more than fancy froth on the surface of bacterial life. Why, the very cells that build you are themselves colonies of bacteria, replaying the same old tricks we bacteria discovered a billion years ago. We were here before you arrived, and we shall be here after you are gone.

Long before we discovered that he had fathered two children by two different women, one in Drimoleague and one in Clonakilty, Father James Monroe stood on the altar of the Church of Our Lady, Star of the Sea, in the parish of Goleen, West Cork, and denounced my mother as a whore.

Long before we discovered that he had fathered two children by two different women, one in Drimoloeague and one in Clonakilty, Father James Monroe stood on the altar of the Church of Our Lady, Star of the Sea, in the parish of Goleen, West Cork, and denounced my mother as a whore.

... so in that moment all the flowers in our garden and in M. Swann's park, and the water-lilies on the Vivonne and the good folk of the village and their little dwellings and the parish church and the whole of Combray and of its surroundings, taking their proper shapes and growing solid, sprang into being, town and gardens alike, from my cup of tea.

Should he make a note? He felt for the smooth shape of his pen in his pocket. 'Theme for a novel: The contrary pull ... " No. If this notion were real, he needn't make a note. A notion on which a note had to be made would be stillborn anyway, his notebook was a parish register of such, born and dead on the same page. Let it live if it can. ("Novelty")

Have you heard the saying, 'sex sells'? Well, I'm the supplier.

His face was shockingly handsome,tan and smooth,except for the two healed scars near his right ear and mouth.

I dislike suffering for no purpose. Pain and sacrifice should come to something in the end. It should have meaning.

Suddenly she was seeing the buds on the cherry trees around her; she could feel the energy packed within them, a bouquet of fireworks whose fuse had already been lit. She could smell them, too, a subtle essence of pink and lollipops, the sweetness deepened by the scent of the slowly warming earth below them.

She navigated away from the Parish Council message board and dropped into her favorite medical website, where she painstakingly entered the words "brain" and "death" in the search box. The suggestions were endless. Shirley scrolled through the possibilities, her mild eyes rolling up and down, wondering to which of these deadly conditions, some of them unpronounceable, she owed her present happiness.

He was stunning,incredible,unlike anything she had ever seen before.Around her,the crowd noise dissipated to a dull hum,but she barely noticed.Her gaze was slowly traveling the length of him,taking in his predatory stance and powerful muscle and tanned skin.

Parish, get back into position!’ Max warned. ‘Do not go in there. I repeat, do not go in there.’ ‘We lose him now, we lose him for good,’ Caitlin declared. ‘And I am not going to let that happen.’ ‘You have insufficient backup. I repeat: insufficient backup.

It seems a commonly received idea among men and even among women themselves that it requires nothing but a disappointment in love, the want of an object, a general disgust, or incapacity for other things, to turn a woman into a good nurse. This reminds one of the parish where a stupid old man was set to be schoolmaster because he was "past keeping the pigs.

mission is defined as what you do to join in God’s world-renewing project.

I’m not bitching.” “Yes, you are. You’re bitching like a junior miss beauty queen.

He growled softly at her."Then open your legs for me,Julia.This cat must have his cream.

The heat building inside her burst into flames.Her ass clenched,her breasts tightened into sensitive buds and she felt her pussy cream right before him.

A soft growl came from his throat."You´re so beautiful,Doc.Every inch of you is soaking wet.Your pussy´s like a ripe peach,juice running down your leg.

Let each one ask him- or herself today, “Do I increase harmony in my family, in my parish, in my community, or am I a gossip? Am I a cause of division or embarrassment?” And you know the harm that gossiping does to the Church, to the parishes, the communities. Gossip does harm! Gossip wounds. Before Christians open their mouths to gossip, they should bite their tongue! To bite one’s tongue: this does us good because the tongue swells and can no longer speak, cannot gossip.

He is as good as anybody in this parish! He is very particular, too, about going to church-yes, he is!' 'I am afeard nobody ever saw him there. I never did, certainly.' 'The reason of that is,' she said eagerly, 'that he goes in privately by the old tower door, just when the service commences, and sits at the back of the gallery. He told me so.' This supreme instance of Troy's goodness fell upon Gabriel's ears like the thirteenth stroke of a crazy clock. It was not only received with utter incredulity as regarded itself, but threw doubt on all the assurances that had preceded it.

I will teach you to love death. I will empty you of grief and guilt and self-pity and fill you up with hate and cunning and the spirit of vengeance. I will make my final stand here, Benjamin Thomas Parish." Slapping my chest over and over until my skin burns, my heart on fire. "And you will be my battlefield.

There are many forms of poverty: economic poverty, physical poverty, emotional poverty, mental poverty, and spiritual poverty. As long as we relate primarily to each other's wealth, health, stability, intelligence, and soul strength, we cannot develop true community. Community is not a talent show in which we dazzle the world with our combined gifts. Community is the place where our poverty is acknowledged and accepted, not as something we have to learn to cope with as best as we can but as a true source of new life. Living community in whatever form - family, parish, twelve-step program, or intentional community - challenges us to come together at the place of our poverty, believing that there we can reveal our richness.

Father Brendan Flynn: "A woman was gossiping with her friend about a man whom they hardly knew - I know none of you have ever done this. That night, she had a dream: a great hand appeared over her and pointed down on her. She was immediately seized with an overwhelming sense of guilt. The next day she went to confession. She got the old parish priest, Father O' Rourke, and she told him the whole thing. 'Is gossiping a sin?' she asked the old man. 'Was that God All Mighty's hand pointing down at me? Should I ask for your absolution? Father, have I done something wrong?' 'Yes,' Father O' Rourke answered her. 'Yes, you ignorant, badly-brought-up female. You have blamed false witness on your neighbor. You played fast and loose with his reputation, and you should be heartily ashamed.' So, the woman said she was sorry, and asked for forgiveness. 'Not so fast,' says O' Rourke. 'I want you to go home, take a pillow upon your roof, cut it open with a knife, and return here to me.' So, the woman went home: took a pillow off her bed, a knife from the drawer, went up the fire escape to her roof, and stabbed the pillow. Then she went back to the old parish priest as instructed. 'Did you gut the pillow with a knife?' he says. 'Yes, Father.' 'And what were the results?' 'Feathers,' she said. 'Feathers?' he repeated. 'Feathers; everywhere, Father.' 'Now I want you to go back and gather up every last feather that flew out onto the wind,' 'Well,' she said, 'it can't be done. I don't know where they went. The wind took them all over.' 'And that,' said Father O' Rourke, 'is gossip!

You have to stop thinking about us or I won't be able to stop myself from throwing you over my shoulder and hauling your sexy ass upstairs to bed.

We might not be able to change the entire world but we can surely leave a mark by positively touching people's lives one at a time.

For a long time after it was ushered into this world of sorrow and trouble, by the parish surgeon, it remained a matter of considerable doubt whether the child would survive to bear any name at all; in which case it is somewhat more than probable that these memoirs would never have appeared; or, if they had, that being comprised within a couple of pages, they would have possessed the inestimable merit of being the most concise and faithful specimen of biography, extant in the literature of any age or country.

I can’t help but think that if she was going to kill herself, she might as well have done it earlier. Perhaps when I was a toddler. Or better yet, an infant. It certainly would have made my life easier. I asked my uncle Hugh (who is not really my uncle, but he is married to the stepsister of my current mother’s brother’s wife and he lives quite closeand he’s a vicar) if I would be going to hell for such a thought. He said no, that frankly, it made a lot of sense to him. I do think I prefer his parish to my own.

The Marquess shrugged. “I’m a shadow. I do know I am a shadow, Iago. I know most of the time. It’s only when I cannot bear how everyone looks at me down here that I make myself forget it. Shadows are the other side of yourself. I had longings to be good, even then. I was just stronger than my wanting. I’m stronger than anything, really, when I want to be.” The Marquess’s hair turned white as the snow. “Do you know, we’re right underneath Springtime Parish? This place is the opposite of springtime. Everything past prime, boarded up for the season. Just above us, the light shines golden on daffodils full of rainwine and heartgrass and a terrible, wicked, sad girl I can’t get back to. I don’t even know if I want to. Do I want to be her again? Or do I want to be free? I come here to think about that. To be near her and consider it. I think I shall never be free. I think I traded my freedom for a better story. It was a better story, even if the ending needed work.

Why Mr. Dickens, in his biography of that particular moment, preferred to focus on the adventures of the orphan parish child, Oliver Twist, remains a matter of speculation and mystery to all subsequent scribes of those long-departed times: of a London nearly two centuries gone, back when it was a pox-infested, grimy, depressing, fog-bound, class-favoring, sprawling, noxious, odorous, and overall distasteful place in which to live and breathe and sicken and die—as opposed to modern times, wherein the pox has been largely attended to; so that’s progress of a sort.

A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church. Do I not know beforehand that not possibly can he say a new and spontaneous word? Do I not know that, with all this ostentation of examining the grounds of the institution, he will do no such thing? Do I not know that he is pledged to himself not to look but at one side, — the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation. Well, most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true. Their two is not the real two, their four not the real four; so that every word they say chagrins us, and we know not where to begin to set them right. Meantime nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and figure, and acquire by degrees the gentlest asinine expression.

Everyone. The church, the parish, politicians, people who believed in God, people who didn’t believe in God… she made it her job to defend the weakest: the homeless, migrants, even criminals. Because somewhere in the Bible Jesus says something like: ‘I was hungry and you gave me food, I was homeless and you looked after me, I was sick and you cared for me, I was in prison and you visited me.’ And then He says something like, what we do for the weakest among us, we also do for Him. And she took everything so damn literally, my wife. That’s why she kept causing trouble.

A suburban pastor maintained services appropriate for his respected, professional parish. His father, an excitable traveling evangelist, visited and challenged the congregation to confront pride and sing out loudly with the windows open. The next day, the pastor’s banker mentioned overhearing, and he was sheepish. The buttoned-up banker said, though, that the neighborhood had been WAITING TO HEAR the church live out the joy they claimed.

There are those who say further that these are meer Dreames and no true Relations, but I say back to them: look upon my Churches in the Spittle-fields, in Limehouse, and now in the Parish of Wapping Stepney, and do you not wonder why they lead you into a darker World which on Reflection you know to be your own? Every Patch of Ground by them has its Hypochondriack Distemper and Disorder; every Stone of them bears the marks of Scorching by which you may follow the true Path of God.

When I left this country, the best part of forty years ago, England still seemed to have a soul. It had pulled together after the war and committed itself to a welfare system …" "Jesus, it was the welfare system which drained this fucking country of its soul—can't you see that? The dependency culture destroyed any sense of having to do something for yourself. Do you think those violent, criminal bastards in your parish would have time to be muggers if they had ever been made to work?

Several years after, he passed through our town and preached to his former congregation. In his afternoon sermon he addressed the colored people. 'My friends,' said he, 'it affords me great happiness to have an opportunity of speaking to you again. For two years I have been striving to do something for the colored people of my own parish; but nothing is yet accomplished. I have not even preached a sermon to them. Try to live according to the word of God, my friends. Your skin is darker than mine; but God judges men by their hearts, not by the color of their skins." This was strange doctrine from a southern pulpit. It was very offensive to slaveholders.

Love is kisses and touches and all the little things that make your body flood with emotions such as need, want, protectiveness, jealousy, hurt, and anger. It can take your breath away, or smother you at times, and make you feel like you can't go on. Your heart may race a thousand miles per minute, then slow down, and then race again, just with a simple look. Love is deadly and can kill you from the inside out if you let it. It makes you do stupid, ridiculous things, and say senseless sappy words, or listen to silly love songs, jazz, or dance in the streets, or laugh, or smile. Love is a weapon, or a drug, and can drive a person mad. I know what love is...

I give her my best smile. Before the alien Armageddon happened, I was known for my smile. Not bragging too much, but I had to be careful never to smile while I drove. It had the capacity to blind oncoming traffic. But it has absolutely no effect on Ringer. She doesn't squint in its overwhelming luminescence. She doesn't even blink.

Orin's special conscious horror, besides heights and the early morning, is roaches. There'd been parts of metro Boston near the Bay he'd refused to go to, as a child. Roaches give him the howling fantods. The parishes around N.O. had been having a spate or outbreak of a certain Latin-origin breed of sinister tropical flying roaches, that were small and timid but could fucking fly, and that kept being found swarming on New Orleans infants, at night, in their cribs, especially infants in like tenements or squalor, and that reportedly fed on the mucus in the babies' eyes, some special sort of optical-mucus — the stuff of fucking nightmares, mobile flying roaches that wanted to get at your eyes, as an infant — and were reportedly blinding them; parents'd come in in the ghastly A.M.-tenement light and find their infants blind, like a dozen blinded infants that last summer; and it was during this spate or nightmarish outbreak, plus July flooding that sent over a dozen nightmarish dead bodies from a hilltop graveyard sliding all gray-blue down the incline Orin and two teammates had their townhouse on, in suburban Chalmette, shedding limbs and innards all the way down the hillside's mud and one even one morning coming to rest against the post of their roadside mailbox, when Orin came out for the morning paper, that Orin had had his agent put out the trade feelers.

On the hearth, in front of a back-brand to give substance, blazed a fire of thorns, that crackled 'like the laughter of the fool.' Nineteen persons were gathered here. Of these, five women, wearing gowns of various bright hues, sat in chairs along the wall; girls shy and not shy filled the window-bench; four men, including Charley Jake the hedge-carpenter, Elijah New the parish-clerk, and John Pitcher, a neighboring dairyman, the shepherd's father-in-law, lolled in the settle; a young man and maid, who were blushing over tentative pourparlers on a life companionship, sat beneath the corner-cupboard; and an elderly engaged man of fifty or upward moved restlessly about from spots where his betrothed was not to the spot where she was. Enjoyment was pretty general, and so much the more prevailed in being unhampered by conventional restrictions. Absolute confidence in each other's good opinion begat perfect ease, while the finishing stroke of manner, amounting to a truly princely serenity, was lent to the majority by the absence of any expression or trait denoting that they wished to get on in the world, enlarge their minds, or do any eclipsing thing whatever - which nowadays so generally nips the bloom and bonhomie of all except the two extremes of the social scale. ("The Three Strangers")

No one ever said aloud any of the kinds of things he was so constantly thinking, because no one in the parish, not Alice, not Lady Higgs, not anybody, ever seemed to see the things he saw. If they thought as he did, if they saw what he did, they never mentioned it; and to have things which are precious to one eternally unmentioned makes one, he had long discovered, lonely. These August nights, for instance—remarkably and unusually beautiful, warm and velvety as he had never known them, ushered in each evening by the most astonishing variety of splendid sunsets—nobody had said a single word about them. They might have been February ones, for all the notice they got. Sometimes he climbed up to the top of Burdon Down towards evening, and stood staring in amazement at what looked like heaven let loose in flames over England; but always he stood alone, always there was no one but himself up there, and no one afterwards, when he descended from his heights, seemed to be aware that anything unusual had been going on.

and he stopped going to church entirely, because there seemed no point now in even contemplating prayer for his soul. Besides, the parish church near Kilmartin dated to 1432, and the crumbling stones certainly couldn‟t takea direct strike of lightning. And if God ever wanted to smite a sinner, he couldn‟t do better than Michael Stirling. Michael Stirling, Sinner. He could see it on a calling card. He‟d have had it printed up, even—his was just that sort of black sense of humor—if he weren‟t convinced it would kill his mother on the spot. Rake he might be, but there was no need to torture the woman who‟d borne him.

I'm having a bad day," I told him. My little brother hated me, my human-alien personal security guard confessed he doesn't know compassion from compost, and now my old high school crush informs me he's embarking on a suicide mission to rescue two missing and probably dead people. PLUS I wanted a sandwich that I could never have. -Cassie

Cassie?” It’s Sammy, holding on to Ben, because he’s feeling the Ben thing a little more than he is the Cassie one at the moment. Who’s this guy falling from the ductwork, and what’s he doing with my sister? “This must be Sammy,” Evan says. “This is Sammy,” I say. “Oh! And this is—” “Ben Parish,” Ben says. “Ben Parish?” Evan looks at me. That Ben Parish? “Ben,” I say, my face on fire. I want to laugh and crawl under the counter at the same time. “This is Evan Walker.” “Is he your boyfriend?” Sammy asks. I don’t know what to say. Ben looks totally lost, Evan completely amused, and Sammy just damned curious. It’s my first truly awkward moment in the alien lair, and I’d been through my share of moments. “He’s a friend from high school,” I mutter. And Evan corrects me, since it’s clear I’ve lost my mind. “Actually, Sam, Ben is Cassie’s friend from high school.” “She’s not my friend,” Ben says. “I mean, I guess I kind of remember her…” Then Evan’s words sink in. “How do you know who I am?” “He doesn’t!” I fairly shout. Cassie told me about you,” Evan says. I elbow him in the ribs, and he gives me a look like What? “Maybe we can chat about how everybody knows one another later

Be informed, also, that this good and savoury Parish is the home of Hectors, Trapanners, Biters who all go under the general appelation of Rooks. Here are all the Jilts, Cracks, Prostitutes, Night-walkers, Whores, Linnen-lifters, who are like so many Jakes, Privies, Houses of Office, Ordures, Excrements, Easments and piles of Sir-reverence: the whores of Ratcliffe High-way smell of Tarpaulin and stinking Cod from their continuall Traffick with seamen's Breeches. There are other such wretched Objects about these ruined Lanes, all of them lamentable Instances of Vengeance. And it is not strange (as some think) how they will haunt the same Districts and will not leave off their Crimes until they are apprehended, for these Streets are their Theatre. Theft, Whoredom and Homicide peep out of the very Windows of their Souls; Lying, Perjury, Fraud, Impudence and Misery are stamped upon their very Countenances as now they walk within the Shaddowe of my Church.

Most of what's known about religious practices in pre-Hispanic Mexico has come to us through a Catholic parish priest named Hernando Ruiz de Alarcón, one of the few who ever became fluent in the Nahuatl language. He spent the 1620s writing his "Treatise on the Superstitions and Heathen Customs that Today Live Among the Indians Native to This New Spain". He'd originally meant it to be something of a "field guide to the heathens" to help priests recognize and exterminate indigenous religious rites and their practitioners. In the process of his documentation, though, it's clear from his writings that Father Ruiz de Alarcón grew sympathetic. He was particularly fascinated with how Nahuatl people celebrated the sacred in ordinary objects, and encouraged living and spirit realities to meet up in the here and now. He noted that the concept of "death" as an ending did not exactly exist for them. When Aztec people left their bodies, they were presumed to be on an exciting trip through the ether. It wasn't something to cry about, except that the living still wanted to visit with them. People's sadness was not for the departed, but for themselves, and could be addressed through ritual visiting called Xantolo, an ordinary communion between the dead and the living. Mexican tradition still holds that Xantolo is always present in certain places and activities, including marigold fields, the cultivation of corn, the preparation of tamales and pan de muerto. Interestingly, farmers' markets are said to be loaded with Xantolo.

I pretended to be interested in their secret undertaking, but in fact I was very sorry about it. Although the two siblings had involved me by choosing me as their confidant, it was still an experience that I could enter only as witness: on that path Lila would do great things by herself, I was excluded. But above all, how, after our intense conversations about love and poetry, could she walk me to the door, as she was doing, far more absorbed in the atmosphere of excitement around a shoe?...What did I care about shoes. I still had, in my mind's eye, the most secret stages of that affair of violated trust, passion, poetry that became a book, and it was as if she and I had read a novel together, as if we had seen, there in the back of the shop and not in the parish hall on Sunday, a dramatic film.

The pride and obstinacy of millers and other insignificant people, whom you pass unnoticingly on the road every day, have their tragedy too; but it is of that unwept, hidden sort that goes on from generation to generation, and leaves no record — such tragedy, perhaps, as lies in the conflicts of young souls, hungry for joy, under a lot made suddenly hard to them, under the dreariness of a home where the morning brings no promise with it, and where the unexpectant discontent of worn and disappointed parents weighs on the children like a damp, thick air, in which all the functions of life are depressed; or such tragedy as lies in the slow or sudden death that follows on a bruised passion, though it may be a death that finds only a parish funeral. There are certain animals to which tenacity of position is a law of life — they can never flourish again, after a single wrench: and there are certain human beings to whom predominance is a law of life — they can only sustain humiliation so long as they can refuse to believe in it, and, in their own conception, predominate still.

For the next eight or ten months, Oliver was the victim of a systematic course of treachery and deception. He was brought up by hand. The hungry and destitute situation of the infant orphan was duly reported by the workhouse authorities to the parish authorities. The parish authorities inquired with dignity of the workhouse authorities, whether there was no female then domiciled in 'the house' who was in a situation to impart to Oliver Twist, the consolation and nourishment of which he stood in need. The workhouse authorities replied with humility, that there was not. Upon this, the parish authorities magnanimously and humanely resolved, that Oliver should be 'farmed,' or, in other words, that he should be dispatched to a branch-workhouse some three miles off, where twenty or thirty other juvenile offenders against the poor-laws, rolled about the floor all day, without the inconvenience of too much food or too much clothing, under the parental superintendence of an elderly female, who received the culprits at and for the consideration of sevenpence-halfpenny per small head per week. Sevenpence-halfpenny's worth per week is a good round diet for a child; a great deal may be got for sevenpence-halfpenny, quite enough to overload its stomach, and make it uncomfortable. The elderly female was a woman of wisdom and experience; she knew what was good for children; and she had a very accurate perception of what was good for herself. So, she appropriated the greater part of the weekly stipend to her own use, and consigned the rising parochial generation to even a shorter allowance than was originally provided for them. Thereby finding in the lowest depth a deeper still; and proving herself a very great experimental philosopher.

From the standpoint of the upper classes, the system had many merits. They felt that what was paid out of the poor rate was charity, and therefore a proof of their benevolence; at the same time, wages were kept at starvation level by a method which just prevented discontent from developing into revolution...It was plainly the certainty, derived from the old Poor Law, that actual death would be averted by the parish authorities, which induced the rural poor of England to endure their misery patiently...it taught them respect for their 'betters'.While leaving all the wealth that they produced, beyond the absolute minimum required for subsistence, in the hands of the landowners and farmers. It was at this period that landowners built the sham Gothic ruins called 'follies', where they indulged in romantic sensibility about the past while they filled the present with misery and degradation.

The world used to contain two Bens--the real Ben, who didn't know I existed and the imaginary Ben, who fed me popcorn with buttery fingers. Now there were three. The first two and the one sitting two inches too close, wearing a tight black sweater and sporting stubble that made him look like an indie rocker taking a break in the green room between sets. That's a lot of Bens to hold in your head at once. I should give them different names to keep them straight: Ben, Has-Ben and What-Might-Has-Ben. -Cassie

Bagpipe Music' It's no go the merrygoround, it's no go the rickshaw, All we want is a limousine and a ticket for the peepshow. Their knickers are made of crêpe-de-chine, their shoes are made of python, Their halls are lined with tiger rugs and their walls with heads of bison. John MacDonald found a corpse, put it under the sofa, Waited till it came to life and hit it with a poker, Sold its eyes for souvenirs, sold its blood for whiskey, Kept its bones for dumb-bells to use when he was fifty. It's no go the Yogi-Man, it's no go Blavatsky, All we want is a bank balance and a bit of skirt in a taxi. Annie MacDougall went to milk, caught her foot in the heather, Woke to hear a dance record playing of Old Vienna. It's no go your maidenheads, it's no go your culture, All we want is a Dunlop tyre and the devil mend the puncture. The Laird o' Phelps spent Hogmanay declaring he was sober, Counted his feet to prove the fact and found he had one foot over. Mrs Carmichael had her fifth, looked at the job with repulsion, Said to the midwife 'Take it away; I'm through with overproduction'. It's no go the gossip column, it's no go the Ceilidh, All we want is a mother's help and a sugar-stick for the baby. Willie Murray cut his thumb, couldn't count the damage, Took the hide of an Ayrshire cow and used it for a bandage. His brother caught three hundred cran when the seas were lavish, Threw the bleeders back in the sea and went upon the parish. It's no go the Herring Board, it's no go the Bible, All we want is a packet of fags when our hands are idle. It's no go the picture palace, it's no go the stadium, It's no go the country cot with a pot of pink geraniums, It's no go the Government grants, it's no go the elections, Sit on your arse for fifty years and hang your hat on a pension. It's no go my honey love, it's no go my poppet; Work your hands from day to day, the winds will blow the profit. The glass is falling hour by hour, the glass will fall for ever, But if you break the bloody glass you won't hold up the weather.

born and raised in Honolulu but had spent four years of his childhood flying kites and catching crickets in Indonesia. After high school, he’d passed two relatively laid-back years as a student at Occidental College in Los Angeles before transferring to Columbia, where by his own account he’d behaved nothing like a college boy set loose in 1980s Manhattan and instead lived like a sixteenth-century mountain hermit, reading lofty works of literature and philosophy in a grimy apartment on 109th Street, writing bad poetry, and fasting on Sundays. We laughed about all of it, swapping stories about our backgrounds and what led us to the law. Barack was serious without being self-serious. He was breezy in his manner but powerful in his mind. It was a strange, stirring combination. Surprising to me, too, was how well he knew Chicago. Barack was the first person I’d met at Sidley who had spent time in the barbershops, barbecue joints, and Bible-thumping black parishes of the Far South Side. Before going to law school, he’d worked in Chicago for three years as a community organizer, earning $12,000 a year from a nonprofit that bound together a coalition of churches. His task was to help rebuild neighborhoods and bring back jobs. As he described it, it had been two parts frustration to one part reward: He’d spend weeks planning a community meeting, only to have a dozen people show up. His efforts were scoffed at by union leaders and picked apart by black folks and white folks alike. Yet over time, he’d won a few incremental victories, and this seemed to encourage him. He was in law school, he explained, because grassroots organizing had shown him that meaningful societal change required not just the work of the people on the ground but stronger policies and governmental action as well. Despite my resistance to the hype that had preceded him, I found myself admiring Barack for both his self-assuredness and his earnest demeanor. He was refreshing, unconventional, and weirdly elegant.

Quote from Father Tim during a sermon given after the former priest was found after a suicide attempt. "      'Father Talbot has charged me to tell you that he is deeply repentant for not serving you as God appointed him to do, and as you hoped and needed him to do.         'He wished very much to bring you this message himself, but he could not.  He bids you goodbye with a love he confesses he never felt toward you...until this day.  He asks--and I quote him--that you might find it in your hearts to forgive him his manifold sins against God and this parish.'         He felt the tears on his face before he knew he was weeping, and realized instinctively that he would have no control over the display.  He could not effectively carry on, no even turn his face away or flee the pulpit.  He was in the grip of a wild grief that paralyzed everything but itself.          He wept face forward, then, into the gale of those aghast at what was happening, wept for the wounds of any clergy gone out into a darkness of self-loathing and beguilement; for the loss and sorrow of those who could not believe, or who had once believed but lost all sense of shield and buckler and any notion of God's radical tenderness, for the ceaseless besettings of the flesh, for the worthless idols of his own and of others; for those sidetracked, stumped, frozen, flung away, for those both false and true, the just and the unjust, the quick and the dead.           He wept for himself, for the pain of the long years and the exquisite satisfactions of the faith, for the holiness of the mundane, for the thrashing exhaustions and the endless dyings and resurrectings that malign the soul incarnate.           It had come to this, a thing he had subtly feared for more than forty years--that he would weep before the many--and he saw that his wife would not try to talk him down from this precipice, she would trust him to come down himself without falling or leaping.         And people wept with him, most of them.  Some turned away, and a few got up and left in a hurry, fearful of the swift and astounding movement of the Holy Spirit among them, and he, too, was afraid--of crying aloud in a kind of ancient howl and humiliating himself still further.  But the cry burned out somewhere inside and he swallowed down what remained and the organ began to play, softly, piously.  He wished it to be loud and gregarious, at the top of its lungs--Bach or Beethoven, and not the saccharine pipe that summoned the vagabond sins of thought, word, and deed to the altar, though come to think of it, the rail was the very place to be right now, at once, as he, they, all were desperate for the salve of the cup, the Bread of Heaven.             And then it was over.  He reached into the pocket of his alb and wondered again how so many manage to make in this world without carrying a handkerchief.  And he drew it out and wiped his eyes and blew his nose as he might at home, and said, 'Amen.'                 And the people said, 'Amen.

On this particular day her father, the vicar of a parish on the sea-swept outskirts of Lower Wessex, and a widower, was suffering from an attack of gout. After finishing her household supervision Elfride became restless, and several times left the room, ascended the staircase, and knocked at her father's chamber-door. 'Come in!' was always answered in a heart out-of-door voice from the inside. 'Papa,' she said on one occasion to the fine, red-faced, handsome man of forty, who, puffing and fizzing like a bursting bottle, lay on the bed wrapped in a dressing-gown, and every now and then enunciating, in spite of himself, about one letter of some word or words that were almost oaths; 'papa, will you not come downstairs this evening?' She spoke distinctly: he was rather deaf. 'Afraid not - eh-h-h! - very much afraid I shall not, Elfride. Piph-ph-ph! I can't bear even a handkerchief upon this deuced toe of mine, much less a stocking or slipper - piph-ph-ph! There 'tis again! No, I shan't get up till tomorrow.' 'Then I hope this London man won't come; for I don't know what I should do, papa.' 'Well, it would be awkward, certainly.' 'I should hardly think he would come today.' 'Why?' 'Because the wind blows so.' 'Wind! What ideas you have, Elfride! Who ever heard of wind stopping a man from doing his business? The idea of this toe of mine coming on so suddenly!... If he should come, you must send him up to me, I suppose, and then give him some food and put him to bed in some way. Dear me, what a nuisance all this is!' 'Must he have dinner?' 'Too heavy for a tired man at the end of a tedious journey.' 'Tea, then?' 'Not substantial enough.' 'High tea, then? There is cold fowl, rabbit-pie, some pasties, and things of that kind.' 'Yes, high tea.' 'Must I pour out his tea, papa?' 'Of course; you are the mistress of the house.' 'What! sit there all the time with a stranger, just as if I knew him, and not anybody to introduce us?' 'Nonsense, child, about introducing; you know better than that. A practical professional man, tired and hungry, who has been travelling ever since daylight this morning, will hardly be inclined to talk and air courtesies tonight. He wants food and shelter, and you must see that he has it, simply because I am suddenly laid up and cannot. There is nothing so dreadful in that, I hope? You get all kinds of stuff into your head from reading so many of those novels.