P Town Quotes

So I hear we get to go to town this weekend. Want to catch a movie or something? --Z P.S. That is, if Jimmy doesn't mind. Translation: This weekend might be a good chance for us to see each other outside our school in a social environment, free of competetiton. I do not view other boys as threats, and I enjoy making them seem insignificant by calling them the wrong names. (Translation by Macey McHenry)

And so, as quietly as he had lived, he slipped out of town, leaving only a note behind: Well, that's that. I'm off, and if you don't believe I'm leaving, just count the days I'm gone. When you hear the phone not ringing, it'll be me that's not calling. Goodbye, old girl, and good luck. Yours truly, Earl Adcock P.S. I'm not deaf.

Say the planet is born at midnight and it runs for one day. First there is nothing. Two hours are lost to lava and meteors. Life doesn’t show up until three or four a.m. Even then, it’s just the barest self-copying bits and pieces. From dawn to late morning—a million million years of branching—nothing more exists than lean and simple cells. Then there is everything. Something wild happens, not long after noon. One kind of simple cell enslaves a couple of others. Nuclei get membranes. Cells evolve organelles. What was once a solo campsite grows into a town. The day is two-thirds done when animals and plants part ways. And still life is only single cells. Dusk falls before compound life takes hold. Every large living thing is a latecomer, showing up after dark. Nine p.m. brings jellyfish and worms. Later that hour comes the breakout—backbones, cartilage, an explosion of body forms. From one instant to the next, countless new stems and twigs in the spreading crown burst open and run. Plants make it up on land just before ten. Then insects, who instantly take to the air. Moments later, tetrapods crawl up from the tidal muck, carrying around on their skin and in their guts whole worlds of earlier creatures. By eleven, dinosaurs have shot their bolt, leaving the mammals and birds in charge for an hour. Somewhere in that last sixty minutes, high up in the phylogenetic canopy, life grows aware. Creatures start to speculate. Animals start teaching their children about the past and the future. Animals learn to hold rituals. Anatomically modern man shows up four seconds before midnight. The first cave paintings appear three seconds later. And in a thousandth of a click of the second hand, life solves the mystery of DNA and starts to map the tree of life itself. By midnight, most of the globe is converted to row crops for the care and feeding of one species. And that’s when the tree of life becomes something else again. That’s when the giant trunk starts to teeter.

Rose, I’m sorry I had to leave so quickly, but when the Alchemists tell me to jump … well, I jump. I’ve hitched a ride back to that farm town we stayed in so that I can pick up the Red Hurricane, and then I’m off to Saint Petersburg. Apparently, now that you’ve been delivered to Baia, they don’t need me to stick around anymore. I wish I could tell you more about Abe and what he wants from you. Even if I was allowed to, there isn’t much to say. In some ways, he’s as much a mystery to me as he is to you. Like I said, a lot of the business he deals in is illegal—both among humans and Moroi. The only time he gets directly involved with people is when something relates to that business—or if it’s a very, very special case. I think you’re one of those cases, and even if he doesn’t intend you harm, he might want to use you for his own purposes. It could be as simple as him wanting to contract you as a bodyguard, seeing as you’re rogue. Maybe he wants to use you to get to others. Maybe this is all part of someone else’s plan, someone who’s even more mysterious than him. Maybe he’s doing someone a favor. Zmey can be dangerous or kind, all depending on what he needs to accomplish. I never thought I’d care enough to say this to a dhampir, but be careful. I don’t know what your plans are now, but I have a feeling trouble follows you around. Call me if there’s anything I can help with, but if you go back to the big cities to hunt Strigoi, don’t leave any more bodies unattended! All the best, Sydney P.S. “The Red Hurricane” is what I named the car. P.P.S. Just because I like you, it doesn’t mean I still don’t think you’re an evil creature of the night. You are.

My friend Adele describes fundamentalism as holding so tightly to your beliefs that your fingernails leave imprints on the palm of your hand... I think she's right. I was a fundamentalist not because of the beliefs I held but because of how I held them: with a death grip. It would take God himself to finally pry them out of my hands. (p.17-18)

It wasn't until a year later, when a young woman with Danish pastries on either side of her head knelt down in front of a walking dustbin to record an important message, that love truly came to town." - p 16 [re: Princess Leia]

the normal laws of development are inverted here in the Congo. The forest, not the town, offers the safest sanctuary and it is grandfathers who have been more exposed to modernity than their grandchildren. I can think of nowhere else on the planet where the same can be true.” p141

Whenever you give up an apartment in New York and move to another city, New York turns into the worst version of itself. Someone I know once wisely said that the expression "It's a nice place to visit, but I wouldn't want to live there" is completely wrong where New York is concerned; the opposite is true. New York is a very livable city. But when you move away and become a vistor, the city seems to turn against you. It's much more expensive (because you need to eat all your meals out and pay for a place to sleep) and much more unfriendly. Things change in New York; things change all the time. You don't mind this when you live here; when you live here, it's part of the caffeinated romance to this city that never sleeps. But when you move away, your experience change as a betrayal. You walk up Third Avenue planning to buy a brownie at a bakery you've always been loyal to, and the bakery's gone. Your dry cleaner move to Florida; your dentist retires; the lady who made the pies on West Fourth Street vanishes; the maitre d' at P.J. Clarke's quits, and you realize you're going to have to start from scratch tipping your way into the heart of the cold, chic young woman now at the down. You've turned your back from only a moment, and suddenly everything's different. You were an insider, a native, a subway traveler, a purveyor of inside tips into the good stuff, and now you're just another frequent flyer, stuck in a taxi on Grand Central Parkway as you wing in and out of La Guardia. Meanwhile, you rad that Manhattan rents are going up, they're climbing higher, they're reached the stratosphere. It seems that the moment you left town, they put a wall around the place, and you will never manage to vault over it and get back into the city again.

Doorman: Good morning Mr. Peaknis Mr. P.: Go to hell

With hidden powers of unknown extent apparently at his disposal, Curwen was not a man who could safely be warned to leave town.

When he went blundering back to God, His songs half written, his work half done, Who knows what paths his bruised feet trod, What hills of peace or pain he won? I hope God smiled and took his hand, And said, "Poor truant, passionate fool! Life’s book is hard to understand: Why couldst thou not remain at school?" A poem by Charles Hanson Towne

It sometimes happens that the town child is more alive to the fresh beauty of the country than a child who is country born. My brother and I were born in London...but our descent, our interest and our joy were in the north country'. Quoted in The Tale of Beatrix Potter a Biography by Margaret Lane, First Edition p 32-33

So even though I was an only child, I had enough godmothers, cousins, aunties, and uncles to populate a small village. Or at least a relatively small town that began to feel smaller and more suffocating the older I got.

At lunchtime (10:24 p.m.) I went out and bought the L.A. Times.

Being human doesn’t mean you’re weak, it just means you’re subject to the same little quirks and foibles as the rest of us—for which you should be grateful.

What did you name yours?” “Awesomer Than Sang’s Town.” Stone, C. L. (2014-05-31). Push and Shove: The Ghost Bird Series: #6 (p. 153). Arcato Publishing. Kindle Edition.

Late in the afternoon of a chilly day in February, two gentlemen were sitting alone over their wine, in a well-furnished dining parlor, in the town of P——, in Kentucky. There were no servants present, and the gentlemen, with chairs closely approaching, seemed to be discussing some subject with great earnestness.

The sun, taken in as usual by the never-failing practical joke of the Daylight Saving Act, had only just set, and a golden afterglow lingered on the fields as the car which had met the train purred over the two miles of country road that separated the little town from the castle.

Yes.

Sometimes it feels like I live in such a shit town. It meets all reasonable definitions of a shit town. There are still men who put on hats to drive on these roads, our only celebrities are sports stars and newsreaders, and everyone you meet already knows your mother. p.34

I had the impression that her place was near mine, but even by bus it took about twenty minutes. She lived alone in an apartment house, square and white like a block of tofu, on the edge of town.

I like that our town is tidal. There are new people left behind after each tourist season and sometimes they stay and learn the way of the place and sometimes they wash away quickly to somewhere else.

In my lifetime I have learned, among other things, not to overcook veal and never to forget a woman’s name the morning after. On that day I added another little ditty to my list: never blow up a dead whale with dynamite.

When I was a child growing up in Salinas we called San Francisco “the City”. Of course it was the only city we knew, but I still think of it as the City, and so does everyone else who has ever associated with it. A strange and exclusive work is “city”. Besides San Francisco, only small sections of London and Rome stay in the mind as the City. New Yorkers say they are going to town. Paris has no title but Paris. Mexico City is the Capital. p197

Two centuries ago, when talk of witch-blood, Satan-worship, and strange forest presences was not laughed at, it was the custom to give reasons for avoiding the locality. In our sensible age—since the Dunwich horror of 1928 was hushed up by those who had the town’s and the world’s welfare at heart—people shun it without knowing exactly why.

The following “Rules for Female Teachers” were posted by the school board of one town in Massachusetts: Do not get married. Do not leave town at any time without permission of the school board. Do not keep company with men. Be home between the hours of 8 P.M. and 6 A.M. Do not loiter downtown in ice cream stores. Do not smoke. Do not get into a carriage with any man except your father or brother. Do not dress in bright colors. Do not dye your hair. Do not wear any dress more than two inches above the ankle.

One fine day Truth met with Lies upon a mountainside with all of Hantalon spread beneath them: field, and town, and city stretching to the sparkle of the sea. With a disapproving frown, Truth asked of Lies how many she had slain. And true to her nature she answered with a lie. “More than you, brother.” The Basics of Deductive Logic, by I. P. Franchise

THE GHOULS ON THE BUS GO ROUND AND ROUND, ROUND AND ROUND, ROUND AND ROUND. THE GHOULS ON THE BUS GO ROUND AND ROUND, ALL OVER TOWN!

Love is a curious malady. The symptoms vary widely among its sufferers.

To ignore a person’s name was to ignore—or deny—her very humanity. “She’s

Bosnia's war had its visual hallmarks. Parks that were turned into cemeteries, refugee families piled onto horse-drawn carts, stop-or-die checkpoints with mines across the road. The most hideous hallmark of all was the blackened patch of ground in the center of town. It always meant the same thing, a destroyed mosque. The goal of ethnic cleansing was not simply to get rid of Muslims; it was to destroy all traces that they had ever lived in Bosnia. The goal was to kill history. If you want to do that, then you must rip out history's heart, which in the case of Bosnia's Muslim community meant the destruction of its mosques. Once that was done, you could reinvent the past in whatever distorted form you wanted, like Frankenstein. p. 85

The young of the town, preoccupied with their own germinating angst, which each possessed in varying degree (though few were ever fully aware of its existence), felt no particular connection to the land, its people, its structures, or its history. As such, they had no inclination to defend its invisible borders from declared enemies within or without. They desired only escape from this small village, which each viewed as an existential prison built upon the antiquated expectations of their parents and their parents’ parents. And because of their invisible bondage, the young of this town were possessed by a quiet rage. But this rage laid torpid and inert within them, dulled to sleep by the tired repetition of nothing happening over and over and over again, day after day after day. This is the story of one of those young people, and the terrible things that happened to her, and the terrible things she did as a result.

He imagined a town called A. Around the communal fire they’re shaping arrowheads and carving tributes o the god of the hunt. One day some guys with spears come over the ridge, perform all kinds of meanness, take over, and the new guys rename the town B. Whereupon they hang around the communal fire sharpening arrowheads and carving tributes to the god of the hunt. Some climatic tragedy occurs — not carving the correct tributary figurines probably — and the people of B move farther south, where word is there’s good fishing, at least according to those who wander to B just before being cooked for dinner. Another tribe of unlucky souls stops for the night in the emptied village, looks around at the natural defenses provided by the landscape, and decides to stay awhile. It’s a while lot better than their last digs — what with the lack of roving tigers and such — plus it comes with all the original fixtures. they call the place C, after their elder, who has learned that pretending to talk to spirits is a fun gag that gets you stuff. Time passes. More invasions, more recaptures, D, E, F, and G. H stands as it is for a while. That ridge provides some protection from the spring floods, and if you keep a sentry up there you can see the enemy coming for miles. Who wouldn’t want to park themselves in that real estate? The citizens of H leave behind cool totems eventually toppled by the people of I, whose lack of aesthetic sense if made up for by military acumen. J, K, L, adventures in thatched roofing, some guys with funny religions from the eastern plains, long-haired freaks from colder climes, the town is burned to the ground and rebuilt by still more fugitives. This is the march of history. And conquest and false hope. M falls to plague, N to natural disaster — same climatic tragedy as before, apparently it’s cyclical. Mineral wealth makes it happen for the O people, and the P people are renowned for their basket weaving. No one ever — ever — mentions Q. The dictator names the city after himself; his name starts with the letter R. When the socialists come to power they spend a lot of time painting over his face, which is everywhere. They don’t last. Nobody lasts because there’s always somebody else. They all thought they owned it because they named it and that was their undoing. They should have kept the place nameless. They should have been glad for their good fortune, and left it at that. X, Y, Z.

There'll be a war," my mother said, her lit cigarette as though forgotten in front of her face… She couldn't have meant war… Soon enough even my father would realize that we were stupid enough to fling a hefty piece of wet Balkan shit right into the blades of a turning fan and expect not to get soiled. The war would come just as prophesied, and for years a part of me would believe that…I had somehow caused it all, and I would feel guilty for all of the dead and the dead-to-be, and sitting in the basement with my town groaning from destruction above my head, I would wish for a time machine and another go at that day. (p.58)

now I wonder whether I am not doing exactly as Colonel Fitzwilliam said: interfering in Jane’s life much as Mr. Darcy did when he convinced his friend to stay in town and not return. Am I making everything worse?

Villa Grove, Illinois, mounted a siren on the town’s water tower that sounded each day at 6 p.m. The custom, which continued until 1998, warned African Americans within the town’s borders that it was time to leave.38

We are going to do a play, and we want another man. The man who was going to play one of the parts has had to go back to London." "Poor devil! Fancy having to leave a place like this and go back to that dingy, overrated town.

Behind everything crouched the brooding, festering horror of the ancient town, and of the mouldy, unhallowed garret gable where he wrote and studied and wrestled with figures and formulae when he was not tossing on the meagre iron bed.

And at twilight, dreading to repass that ominous spot, I walked circuitously back to the town by the curving road on the south. I vaguely wished some clouds would gather, for an odd timidity about the deep skyey voids above had crept into my soul.

So for generations did the sainted skull of Caius Anicius Magnus Furius Camillus Æmilianus Cornelius Valerius Pompeius Julius Ibidus, consul of Rome, favourite of emperors, and saint of the Romish church, lie hidden beneath the soil of a growing town.

Once the baby was here, her body would return to normal and the rest of her life would follow. She’d be able to stay awake past 9 p.m., wear clothes that didn’t resemble camping equipment and be out and about researching nightlife for ‘Girl About Town’.

Does not  l wisdom call?         Does not  m understanding raise her voice? 2    On  n the heights beside the way,         at the crossroads she takes her stand; 3    beside  o the gates in front of  p the town,         at the entrance of the portals she

A peels an apple, while B kneels to God, C telephones to D, who has a hand On E’s knee, F coughs, G turns up the sod For H’s grave, I do not understand But J is bringing one clay pigeon down While K brings down a nightstick on L’s head, And M takes mustard, N drives to town, O goes to bed with P, and Q drops dead, R lies to S, but happens to be heard By T, who tells U not to fire V For having to give W the word That X is now deceiving Y with Z, Who happens, just now to remember A Peeling an apple somewhere far away.

There is a siren that sounds in our small town to announce the curfew. At noon and at 10 p.m. Every time the siren sounds all the sled dogs howl, and I imagine that they think there is a large, loud god dog that rules the land howling. I equate this with religion. A short-sighted and desperate attempt for humans to create reason and order in a universe we can't possibly comprehend. The simple truth is that we are simply an expression of the energy of the sun. We are the glorious manifestation of the power of the universe.

Well, I had had a sort of idea that there would be what they call subtle but well-marked differences between Maiden Eggesford and such resorts as Paris and Monte Carlo, and a glance told me I had not erred. It was one of those villages where there isn't much to do except walk down the main street and look at the Jubilee watering-trough and then walk up the main street and look at the Jubilee watering-trough from the other side. E. Jimpson Murgatroyd would have been all for it. 'Oh, boy,' I could hear him saying, 'this is the stuff to give the typical young man about town.

Having been forced into being the only game in town, they (Central banks) now find that their destiny is no longer entirely or even mostly theirs to control. The legacy of their exceptional period of hyper policy experimentation is now in the hands of governments and their political bosses (p. 265).

Little things make considerable excitement in little towns, which is the reason that Kingsport people talked all that spring and summer about the three unidentifiable bodies, horribly slashed as with many cutlasses, and horribly mangled as by the tread of many cruel boot-heels, which the tide washed in.

John Whately lived about a mile from town, Up where the hills began to huddle thick; We never thought his wits were very quick, Seeing the way he let his farm run down. He used to waste his time on some queer books He'd found around the attic of his place, Till funny lines got creased into his face, And folks all said they didn't like his looks. When he began those night-howls we declared He'd better be locked up away from harm, So three men from the Aylesbury town farm Went for him - but came back alone and scared. They'd found him talking to two crouching things That at their step flew off on great black wings.

In Coffeeville, Miss., at 6 p.m., there was a golden light and a child swinging in it, swinging from a big tree, over a big lawn, back and forth in front of a big airy house. To be a white middle-class child in a small southern town must be on certain levels the most golden way for a child to live in the United States.

I'd just put Ed Hickey into a taxi. Ed had been mixing his rye with his gin, and I just felt that he needed conveying. Well, anyway, I was walking down along the street and I heard this voice saying, "Good evening, Mr. Dowd." Well, I turned around and here was this big six-foot rabbit leaning up against a lamp-post. Well, I thought nothing of that because when you've lived in a town as long as I've lived in this one, you get used to the fact that everybody knows your name. And naturally I went over to chat with him. And he said to me... he said, "Ed Hickey was a little spiffed this evening, or could I be mistaken?" Well, of course, he was not mistaken. I think the world and all of Ed, but he was spiffed. Well, we talked like that for awhile and then I said to him, I said, "You have the advantage on me. You know my name and I don't know yours." And, and right back at me he said, "What name do you like?" Well, I didn't even have to think twice about that. Harvey's always been my favorite name. So I said to him, I said, "Harvey." And, uh, this is the interesting thing about the whole thing: He said, "What a coincidence. My name happens to be Harvey.

To Zinkoff and to all the kids in this brick-and-hoagie town, summer is like a great warm shallow lake. Some frolic and splash. Some strike out for the distant shore, too far away to see. Some just stand there, digging their toes into the sandy bottom. It is warm and sunny and lazy and you can leave your feet if you want to, because in the warm waters of summer, everybody floats.” (p. 161).

Civil engineers go where their work is needed. Chicago is my goal because it's the biggest challenge, and could really use this kind of change. But Shady Palms isn't perfect. I mean, it was here that I noticed which areas get the benefits of the town's services. Working in Chicago is my dream, but Shady Palms is my home. I want to make Shady Palms the safest and most equal place possible." "By overseeing construction projects?" Beth didn't bother to keep the mocking tone out of her voice, which made the other girls in the group snicker, but it didn't seem to affect Joy. Her earnestness shone through as she said, "You work for the Thompsons and are a member of their family. You know that construction projects are political---both in who gets them and which areas benefit from them.

My life began by flickering out. It may sound strange but it is so. From the very first moment I became conscious of myself, I felt that I was already flickering out. I began to flicker out over the writing of official papers at the office; I went on flickering out when I read truths in books which I did not know how to apply in life, when I sat with friends listening to rumours, gossip, jeering, spiteful, cold, and empty chatter, and watching friendships kept up by meetings that were without aim or affection; I was flickering out and wasting my energies with Minna on whom I spent more than half of my income, imagining that I loved her; I was flickering out when I walked idly and dejectedly along Nevsky Avenue among people in raccoon coats and beaver collars – at parties, on reception days, where I was welcomed with open arms as a fairly eligible young man; I was flickering out and wasting my life and mind on trifles moving from town to some country house, and from the country house to Gorokhovaya, fixing the arrival of spring by the fact that lobsters and oysters had appeared in the shops, of autumn and winter by the special visiting days, of summer by the fêtes, and life in general by lazy and comfortable somnolence like the rest. ... Even ambition – what was it wasted on? To order clothes at a famous tailor's? To get an invitation to a famous house? To shake hands with Prince P.? And ambition is the salt of life! Where has it gone to? Either I have not understood this sort of life or it is utterly worthless; but I did not know of a better one. No one showed it to me.

Judge Sims called for a lunch recess until 1:00 P.M. The diner would bring over tuna fish, chicken salad, and ham sandwiches for the jurors, who would eat in the deliberation room. To be fair to the town's two eating establishments, the Dog-Gone Beer Hall would deliver hot dogs, chili, and shrimp po'boys on alternative days. They always brought something for the cat, too. Sunday Justice preferred the po'boys.

I have had a fatiguing day, and I feel a need for the lights and the wine. Both of these, I should imagine, may be had in Bristol. And there ought to be a show of some kind playing there, don't you think? It's one of the Number One touring towns.' He sighed slightly. All this talk of my going to shows was distressing him. What he really wanted was to see me sprinting down Park Lane with the mob after me with dripping knives.

Below the House Yesterday while strolling through a neighborhood on the edge of town, I passed below the house I used to go in when I was very young. There Eros had taken possession of my body with his exquisite force. And yesterday as I passed along that ancient street, suddenly everything was made beautiful by desire’s spell: the shops, the pavements, the stones, and walls, and balconies, and windows; there was nothing ugly that remained there.

In cases of invasion or insurrection, if the town-officers neglect to furnish the necessary stores and ammunition for the militia, the township may be condemned to a fine of from $200 to $500. It may readily be imagined that in such a case it might happen that no one cared to prosecute; hence the law adds that all the citizens may indict offences of this kind, and that half of the fine shall belong to the plaintiff. See Act of March 6, 1810, vol. ii. p. 236.

It was the Chamber of Commerce luncheon at the Town Hall. A vitally important occasion, and he made the feeblest speech I have ever heard. A child with water on the brain could have done better. Even you could have done better.' Well, I suppose placing me on a level of efficiency with a water-on-the-brained child was quite a stately compliment coming from Florence, so I didn't go further into the matter, and she carried on, puffs of flame emerging from both nostrils.

The​ ​Gospels​ ​are​ ​full​ ​of​ ​testimonies​ ​of​ ​God’s​ ​power​ ​from​ ​eyewitnesses​ ​who​ ​saw​ ​Jesus heal​ ​the​ ​sick​ ​and​ ​raise​ ​the​ ​dead.​ ​​ ​When​ ​the​ ​blind​ ​man​ ​received​ ​sight,​ ​he​ ​went​ ​and​ ​told​ ​others. When​ ​the​ ​Samaritan​ ​woman​ ​received​ ​living​ ​water​ ​from​ ​Jesus,​ ​she​ ​went​ ​back​ ​to​ ​tell​ ​what happened​ ​to​ ​her,​ ​and​ ​“many​ ​of​ ​the​ ​Samaritans​ ​from​ ​that​ ​town​ ​believed​ ​in​ ​Him​ ​because​ ​of​ ​the woman’s​ ​testimony”​ ​(John​ ​4:39).​ ​​ ​Revelation​ ​12:11​ ​says​ ​we​ ​overcome​ ​the​ ​evil​ ​one​ ​by​ ​the​ ​word of​ ​our​ ​testimony.​ ​​ ​When​ ​the​ ​orphans​ ​​tell​,​ ​they​ ​experience​ ​God’s​ ​power​ ​at​ ​work​ ​in​ ​them;​ ​when others​ ​​hear​,​ ​their​ ​faith​ ​is​ ​strengthened.​ ​​ ​When​ ​we​ ​gather​ ​to​ ​share​ ​our​ ​stories,​ ​I​ ​know​ ​the​ ​devil runs​ ​out​ ​the​ ​door​ ​when​ ​the​ ​smallest,​ ​weakest​ ​orphan​ ​stands​ ​up​ ​to​ ​attest​ ​to​ ​the​ ​goodness​ ​of God.​ ​(p178)

To think of the moral side, that we should improve the criminal, is nonsense. That is all trash, having nothing to do with justice. It is just to put the criminal to death because we are in his crime too; everyone of us contains a criminal who wants to commit crimes though we don't know it. [...] Instead of trying to improve that man, hang him. Our criminal instinct is not satisfied by this damned reasonableness, so we get bitter and poisonous and more and more reasonable, but we are really just waiting for the time when we can take a revolver and kill; we are waiting for an age of revolution, for an age of cruelty. So it would be much better if we could begin at the beginning and put the criminal to death by public execution; it doesn't make us any more cruel than we are already. Look at the things that happen in the world! The amount of quite open cruelty is incredible. One reads about in in the papers. Yet we still go on believing that we are growing better and better every day and in every way until we shall arrive in heaven. But we are in hell, and I tell you, if in our most reasonable town we had some juicy shooting, people would feel grand. I saw a policeman a while ago in the country, a perfectly harmless fellow, who said. "But just wait till the next time I get at a machine-gun!" He promises himself a marvelous feast. And that is so everywhere. Jung, C. G.. Nietzsche's Zarathustra: Notes of the Seminar given in 1934-1939. Two Volumes: 1-2, unabridged (Jung Seminars) (p. 466)

Just seven minutes after most of Murphysboro was leveled, the Tri-State Tornado hit DeSoto at 2:48 P.M. No town in the path would proportionally suffer a higher fatality rate than this tiny village in which sixty-nine people died. Thirty-three of them were children buried in the burning ruins of the DeSoto Schoolhouse, a heartbreaking record that remains the single worst tornado-related death toll for a school in US history. One in four DeSoto children who walked off to school that day would never come home to supper.

Even in those days, Kanpur was a very populous city. It was my first experience of living in an industrial town. The cold weather, crowds, noise and smoke were in total contrast to what I was used to in Rameswaram. I was particularly troubled by the ubiquitous presence of potatoes on the dining table, right from breakfast to dinner. To me, it seemed that a feeling of loneliness pervaded the city. The people on the streets had all come from their villages in search of jobs in factories, leaving behind the smell of their soil and the protection of their families.

t was a nasty knock, and the fact that I had been expecting it didn't make it any better. Oddly enough, I felt no animosity towards Cook, holding Plank the bloke responsible for this awkward situation. Roaming through Africa knee-deep in poisonous snakes of every description and with more man-eating pumas around than you could shake a stick at, he could so easily have passed away, regretted by all. Instead of which, he survived and went about making life tough for harmless typical young men about town who simply wanted to be left alone to restore their delicate health.

Fairly serious! The merest whisper of such goings-on will be enough to alienate every voter in the town. Ginger's done for.' 'You don't think they might excuse him because his blood was young at the time?' 'Not a hope. They won't be worrying about his ruddy blood. You don't know what these blighters here are like. Most of them are chapel folk with a moral code that would have struck Torquemada as too rigid.' 'Torquemada?' 'The Spanish Inquisition man.' 'Oh, that Torquemada.' 'How many Torquemadas did you think there were?' I admitted that it was not a common name, and she carried on.

What can I get you, Mrs. Chavender? Eggs? Fish? Ham?' It was a moment big with fate. On this woman's answer hung the destinies not only of all those present, but in addition of J.B. Duff, managing director of the firm of Duff and Trotter, London's leading provision merchants; of Joss Weatherby, the artist; of Chibnall, Mrs. Steptoe's butler; and of Vera Pym, barmaid at the Rose and Crown in the neighboring town of Loose Chippings, Chibnall's fiancee. If she had said 'Eggs,' nothing would have happened. Had she replied 'Fish,' the foundations of this little world would have remained unrocked. 'Ham' said Mrs. Chavender.

The average Christian is not supposed to know that Jesus’ home town of Nazareth did not actually exist, or that key places mentioned in the Bible did not physically exist in the so-called “Holy Land.” He is not meant to know that scholars have had greater success matching Biblical events and places with events and places in Britain rather than in Palestine. It is a point of contention whether the settlement of Nazareth existed at all during Jesus' lifetime. It does not appear on contemporary maps, neither in any books, documents, chronicles or military records of the period, whether of Roman or Jewish compilation. The Jewish Encyclopedia identifies that Nazareth is not mentioned in the Old Testament, neither in the works of Josephus, nor in the Hebrew Talmud – Laurence Gardner (The Grail Enigma) As far back as 1640, the German traveller Korte, after a complete topographical examination of the present Jerusalem, decided that it failed to coincide in any way with the city described by Josephus and the Scriptures. Claims that the tombs of patriarchs Ab’Ram, Isaac, and Jacob are buried under a mosque in Hebron possess no shred of evidence. The rock-cut sepulchres in the valleys of Jehoshaphat and Hinnom are of Roman period with late Greek inscriptions, and there exists nothing in groups of ruins at Petra, Sebaste, Baalbec, Palmyra or Damascus, or among the stone cities of the Haran, that are pre-Roman. Nothing in Jerusalem itself can be related to the Jews – Comyns Beaumont (Britain: Key to World’s History) The Jerusalem of modern times is not the city of the Scriptures. Mt. Calvary, now nearly in the centre of the city, was without walls at the time of the Crucifixion, and the greater part of Mt. Zion, which is not without, was within the ancient city. The holy places are for the most part the fanciful dreams of monkish enthusiasts to increase the veneration of the pilgrims – Rev. J. P. Lawson (quoted in Beaumont’s Britain: Key to World’s History)

The doc thinks not. His view is that they are caused by my being a typical young man about town who doesn't go to bed early enough. He says I must leg it to the country and breathe pure air, so I shall need a cottage.' 'With honeysuckle climbing over the door and old Mister Moon peeping in through the window?' 'That sort of thing. Any idea how one sets about getting a cottage of that description?' 'I'll find you one. Jimmy Briscoe has dozens. And Maiden Eggesford, where he lives, is not far from the popular seaside resort of Bridmouth-on-Sea, notorious for its invigorating air. Corpses at Bridmouth-on-Sea leap from their biers and dance round the maypole.

When the result of the lawsuit was made known (and rumour flew much quicker than the telegraph which has supplanted it), the whole town was filled with rejoicings. [Horses were put into carriages for the sole purpose of being taken out. Empty barouches and landaus were trundled up and down the High Street incessantly. Addresses were read from the Bull. Replies were made from the Stag. The town was illuminated. Gold caskets were securely sealed in glass cases. Coins were well and duly laid under stones. Hospitals were founded. Rat and Sparrow clubs were inaugurated. Turkish women by the dozen were burnt in effigy in the market place, together with scores of peasant boys with the label ‘I am a base Pretender’, lolling from their mouths. The Queen’s cream-coloured ponies were soon seen trotting up the avenue with a command to Orlando to dine and sleep at the Castle, that very same night. Her table, as on a previous occasion, was snowed under with invitations from the Countess of R., Lady Q., Lady Palmerston, the Marchioness of P., Mrs. W.E. Gladstone, and others, beseeching the pleasure of her company, reminding her of ancient alliances between their family and her own, etc.] — all of which is properly enclosed in square brackets, as above, for the good reason that a parenthesis it was without any importance in Orlando’s life. She skipped it, to get on with the text

When the result of the lawsuit was made known (and rumour flew much quicker than the telegraph which has supplanted it), the whole town was filled with rejoicings. [Horses were put into carriages for the sole purpose of being taken out. Empty barouches and landaus were trundled up and down the High Street incessantly. Addresses were read from the Bull. Replies were made from the Stag. The town was illuminated. Gold caskets were securely sealed in glass cases. Coins were well and duly laid under stones. Hospitals were founded. Rat and Sparrow clubs were inaugurated. Turkish women by the dozen were burnt in effigy in the market place, together with scores of peasant boys with the label ‘I am a base Pretender’, lolling from their mouths. The Queen’s cream-coloured ponies were soon seen trotting up the avenue with a command to Orlando to dine and sleep at the Castle, that very same night. Her table, as on a previous occasion, was snowed under with invitations from the Countess of R., Lady Q., Lady Palmerston, the Marchioness of P., Mrs. W.E. Gladstone, and others, beseeching the pleasure of her company, reminding her of ancient alliances between their family and her own, etc.] — all of which is properly enclosed in square brackets, as above, for the good reason that a parenthesis it was without any importance in Orlando’s life. She skipped it, to get on with the text.

When the result of the lawsuit was made known (and rumour flew much quicker than the telegraph which has supplanted it), the whole town was filled with rejoicings. [Horses were put into carriages for the sole purpose of being taken out. Empty barouches and landaus were trundled up and down the High Street incessantly. Addresses were read from the Bull. Replies were made from the Stag. The town was illuminated. Gold caskets were securely sealed in glass cases. Coins were well and duly laid under stones. Hospitals were founded. Rat and Sparrow clubs were inaugurated. Turkish women by the dozen were burnt in effigy in the market place, together with scores of peasant boys with the label ‘I am a base Pretender’, lolling from their mouths. The Queen’s cream-coloured ponies were soon seen trotting up the avenue with a command to Orlando to dine and sleep at the Castle, that very same night. Her table, as on a previous occasion, was snowed under with invitations from the Countess of R., Lady Q., Lady Palmerston, the Marchioness of P., Mrs. W.E. Gladstone, and others, beseeching the pleasure of her company, reminding her of ancient alliances between their family and her own, etc.] — all of which is properly enclosed in square brackets, as above, for the good reason that a parenthesis it was without any importance in Orlando’s life. She skipped it, to get on with the text.

It is also not as simple as saying that Christians accept the moral laws offered in the Old Testament, just not the ceremonial, cultic, dietary, or civil laws—because, as Old Testament scholar Martin Noth wrote, “Here in the Old Testament … there is no question of different categories of commandment, but only of the Will of God binding on Israel, revealed in a great variety of concrete requirements.” [24] Any differentiation of authority in terms of categories of Old Testament legal materials is foreign to the materials themselves. And no clear delineation along these lines is offered in the New Testament. It is also not as simple as saying Christians may not accept all the laws offered in the Old Testament, but we do seek to practice the principles behind them, as Gordon Wenham, among others, has suggested. [25] While this move is often compelling, other times the principles are not clear, and still other times they are clear but we cannot accept them as Christians. Consider the principle of collective responsibility and therefore collective punishment of the entire population of a town for its prevailing religious practices, or the principle that the “unclean” (like menstruating women) should be excluded from community.  If we say that Christians may not accept all the laws or the principles offered in the Old Testament, but we are committed to belief in the core character of God as revealed there, such as the idea that God is holy and demands holiness, this is better. But this does not resolve the question of whether all same-sex relationships violate the character of a holy God.

True love is above all reliable. So we do the best we can to follow through, and that sometimes, maybe often, especially with our elderly mothers or mothers-in-law (if we are lucky enough to have family elders), we get a little frazzled and cross and want to scream; but we still wait in a doctor's office, or drive to a hair appointment, or play cards all afternoon, or drink sweetened tea when we prefer it plain, and we may think bad thoughts once in a while. And that is _okay_. Better than okay. The wisest women both here and gone have known--and demonstrated-- that our actions speak loudest when it comes to love. They also know we will never regret spending this time, regardless of how we feel about it sometimes, because mothers were once daughters and that's the way life is meant to roll. (p. 140-141)

There was a free nigger there from Ohio; a mulatter, most as white as a white man. He had the whitest shirt on you ever see, too, and the shiniest hat; and there ain't a man in that town that's got as fine clothes as what he had; and he had a gold watch and chain, and a silver-headed cane--the awfulest old gray-headed nabob in the State. And what do you think? they said he was a p’fessor in a college, and could talk all kinds of languages, and knowed everything. And that ain’t the wust. They said he could vote, when he was at home. Well, that let me out. Thinks I, what is the country a-coming to? It was ’lection day, and I was just about to go and vote myself, if I warn’t too drunk to get there; but when they told me there was a State in this country where they’d let that nigger vote, I drawed out. I says I’ll never vote agin. Them's the very words I said; they all heard me; and the country may rot for all me--I'll never vote agin as long as I live.

Steven’s words slush together as he gets to his feet. “Crossing this one off the bucket list.” Then he unbuckles his belt and grabs the waist of his pants—yanking the suckers down to his ankles—tighty whities and all. Every guy in the car holds up his hands to try to block the spectacle. We groan and complain. “My eyes! They burn!” “Put the boa constrictor back in his cage, man.” “This is not the ass I planned on seeing tonight.” Our protests fall on deaf ears. Steven is a man on a mission. Wordlessly, he squats and shoves his lilywhite ass out the window—mooning the gaggle of grannies in the car next to us. I bet you thought this kind of stuff only happened in movies. He grins while his ass blows in the wind for a good ninety seconds, ensuring optimal viewage. Then he pulls his slacks up, turns around, and leans out the window, laughing. “Enjoying the full moon, ladies?” Wow. Steven usually isn’t the type to visually assault the elderly. Without warning, his crazy cackling is cut off. He’s silent for a beat, then I hear him choke out a single strangled word. “Grandma?” Then he’s diving back into the limo, his face grayish, dazed, and totally sober. He stares at the floor. “No way that just happened.” Matthew and I look at each other hopefully, then we scramble to the window. Sure enough, in the driver’s seat of that big old Town Car is none other than Loretta P. Reinhart. Mom to George; Grandma to Steven. What are the fucking odds, huh? Loretta was always a cranky old bitch. No sense of humor. Even when I was a kid she hated me. Thought I was a bad influence on her precious grandchild. Don’t know where she got that idea from. She moved out to Arizona years ago. Like a lot of women her age, she still enjoys a good tug on the slot machine—hence her frequent trips to Sin City. Apparently this is one such trip. Matthew and I wave and smile and in fourth-grader-like, singsong harmony call out, “Hi, Mrs. Reinhart.” She shakes one wrinkled fist in our direction. Then her poofy-haired companion in the backseat flips us the bird. I’m pretty sure it’s the funniest goddamn thing I’ve ever seen. The two of us collapse back into our seats, laughing hysterically.

But, should the period ever arrive, when luxury and intemperance shall corrupt our towns, while ignorance and vice pervade the country; when the press shall become the common sewer of falsehood and slander; when talents and integrity shall be no recommendation, and open dereliction of all principle no obstacle to preferment; when we shall entrust our liberties to men with whom we should not dare to trust our property; when the chief seats of honor and responsibility in our government shall be filled by characters of whom the most malicious ingenuity can invent nothing worse than the truth; when we shall see the members of our national councils, in defiance of the laws of God and their country, throwing away their lives in defence of reputations, which, if they ever existed, had long been lost; when the slanderers of Washington and the blasphemers of our God shall be thought useful laborers in our political vineyard; when, in fine, we shall see our legislators sacrificing their senses, their reason, their oaths, and their consciences at the altar of party;—then we may say, that virtue has departed, and that the end of our liberty draweth nigh." p37

Considering how shaky was his moral outlook and how marked his tendency to weave low plots at the drop of a hat, you would have expected Bingley's headquarters to have been one of those sinister underground dens lit by stumps of candles stuck in the mouths of empty beer bottles such as abound, I believe, in places like Whitechapel and Limehouse. But no. Number 5 Ormond Crescent turned out to be quite an expensive-looking joint with a nice little bit of garden in front of it well supplied with geraniums, bird baths and terracotta gnomes, the sort of establishment that might have belonged to a blameless retired Colonel or a saintly stockbroker. Evidently his late uncle hadn't been just an ordinary small town grocer, weighing out potted meats and raisins to a public that had to watch the pennies, but something on a much more impressive scale. I learned later that he had owned a chain of shops, one of them as far afield as Birmingham, and why the ass had gone and left his money to a chap like Bingley is more than I can tell you, though the probability is that Bingley, before bumping him off with some little-known Asiatic poison, had taken the precaution of forging the will.

Solemnly, for once looking a little awed, a little like a small-town boy on Broadway, Windrip took the oath, administered by the Chief Justice (who disliked him very much indeed) and, edging even closer to the microphone, squawked, "My fellow citizens, as the President of the United States of America, I want to inform you that the real New Deal has started right this minute, and we're all going to enjoy the manifold liberties to which our history entitles us—and have a whale of a good time doing it! I thank you!" That was his first act as President. His second was to take up residence in the White House, where he sat down in the East Room in his stocking feet and shouted at Lee Sarason, "This is what I've been planning to do now for six years! I bet this is what Lincoln used to do! Now let 'em assassinate me!" His third, in his role as Commander-in-Chief of the Army, was to order that the Minute Men be recognized as an unpaid but official auxiliary of the Regular Army, subject only to their own officers, to Buzz, and to High Marshal Sarason; and that rifles, bayonets, automatic pistols, and machine guns be instantly issued to them by government arsenals. That was at 4 P.M. Since 3 P.M., all over the country, bands of M.M.'s had been sitting gloating over pistols and guns, twitching with desire to seize them. Fourth coup was a special message, next morning, to Congress (in session since January fourth, the third having been a Sunday), demanding the instant passage of a bill embodying Point Fifteen of his election platform—that he should have complete control of legislation and execution, and the Supreme Court be rendered incapable of blocking anything that it might amuse him to do. By Joint Resolution, with less than half an hour of debate, both houses of Congress rejected that demand before 3 P.M., on January twenty-first. Before six, the President had proclaimed that a state of martial law existed during the "present crisis," and more than a hundred Congressmen had been arrested by Minute Men, on direct orders from the President. The Congressmen who were hotheaded enough to resist were cynically charged with "inciting to riot"; they who went quietly were not charged at all. It was blandly explained to the agitated press by Lee Sarason that these latter quiet lads had been so threatened by "irresponsible and seditious elements" that they were merely being safeguarded. Sarason did not use the phrase "protective arrest," which might have suggested things.

In any long fiction, Henry James remarked, use of the first-person point of view is barbaric. James may go too far, but his point is worth considering. First person locks us in one character's mind, locks us to one kind of diction throughout, locks out possibilities of going deeply into various characters' minds and so forth. ....Vulgar diction in the telling of the Helen story would clearly create a white-hot irony, probably all but unmanageable. Colloquial diction and relatively short sentences would have the instant effect of humanizing once elevated characters and events. Highly formal diction and all that goes along with the traditional omniscient narrator might seem immediately appropriate for the seriousness of the story, but it can easily backfire, providing not suitable pomp but mere pompousness. And some choices in p.o.v. as well as in other stylistic elements, may have more direct bearing on the theme than would others. For instance, the "town" point of view, in which the voice in the story is some unnamed spokesman for all the community--among the most famous examples is Faulkner's "A Rose for Emily"--might have the immediate effect of foregrounding the story's controlling idea, conflicting community values versus personal values.

Ah, New England. An amalgam of picket fences and crumbling bricks; Ivy League schools and dropped Rs; social tolerance and the Salem witch trials, Henry David Thoreau and Stephen King, P-town rainbows and mill-town rust; Norman Rockwell and Aerosmith; lobster and Moxie; plus the simmering aromas of a million melting pot cuisines originally brought here by immigrants from everywhere else searching for new ways to live. It’s a place where rapidly-growing progressive cities full of the ‘wicked smaaht’ coexist alongside blight-inflicted Industrial Revolution landscapes full of the ‘wicked poor’. A place of forested mountains, roaring rivers, crystalline lakes, urban sprawl, and a trillion dollar stores. A place of seasonal tourism beach towns where the wild, rank scent of squishy seaweed casts its cryptic spell along the vast and spindrift-misted seacoast, while the polished yachts of the elite glisten like rare jewels on the horizon, just out of reach. Where there are fiery autumn hues and leaves that need raking. Powder snow ski slopes and icy windshields that need scraping. Crisp daffodil mornings and mud season. Beach cottage bliss and endless miles of soul-sucking summer traffic . Perceived together, the dissonant nuances of New England stir the imagination in compelling and chromatic whorls.

Say the planet is born at midnight and it runs for one day. First there is nothing. Two hours are lost to lava and meteors. Life doesn’t show up until three or four a.m. Even then, it’s just the barest self-copying bits and pieces. From dawn to late morning—a million million years of branching—nothing more exists than lean and simple cells. Then there is everything. Something wild happens, not long after noon. One kind of simple cell enslaves a couple of others. Nuclei get membranes. Cells evolve organelles. What was once a solo campsite grows into a town. The day is two-thirds done when animals and plants part ways. And still life is only single cells. Dusk falls before compound life takes hold. Every large living thing is a latecomer, showing up after dark. Nine p.m. brings jellyfish and worms. Later that hour comes the breakout—backbones, cartilage, an explosion of body forms. From one instant to the next, countless new stems and twigs in the spreading crown burst open and run. Plants make it up on land just before ten. Then insects, who instantly take to the air. Moments later, tetrapods crawl up from the tidal muck, carrying around on their skin and in their guts whole worlds of earlier creatures. By eleven, dinosaurs have shot their bolt, leaving the mammals and birds in charge for an hour. Somewhere in that last sixty minutes, high up in the phylogenetic canopy, life grows aware. Creatures start to speculate. Animals

maybe he hasn’t been judging Carl for other reasons. Maybe Owen doesn’t judge him because Carl returns the favor, by not judging a secret Owen felt safe confiding in Carl. Even if that theory is wrong, I still need to talk to him. Because Carl’s also the only lawyer I know in town. I knock on the front door, but no one answers. Not Carl, not Patty. It’s odd because Carl works from home. He likes to be around for his kids—his two young kids—who usually nap at this time. Carl and Patty are sticklers for their children’s schedule. Patty lectured me about it during our first night out together. Patty had just celebrated her twenty-eighth birthday, which made the lecture all the more enjoyable. If I was still able to have children—that was how she said it—I was going to have to be careful not to let them rule the roost. I’d have to show them who was in charge. That meant a schedule. That meant, in her case, a 12:30 P.M. nap every day. It’s 12:45. If Carl isn’t home, why isn’t Patty? Except that through the living room blinds, I see that Carl is home. I see him standing there, hiding behind those blinds, waiting for me to go. I knock on the door again, pressing hard on the doorbell. I’m going to ring the doorbell for the rest of the afternoon until he lets me in. Kids’ naps be damned. Carl swings the door open. He is holding a beer; his hair is neatly combed. Those are the first indicators that something strange is going on. His hair is usually uncombed,

Steven’s words slush together as he gets to his feet. “Crossing this one off the bucket list.” Then he unbuckles his belt and grabs the waist of his pants—yanking the suckers down to his ankles—tighty whities and all. Every guy in the car holds up his hands to try to block the spectacle. We groan and complain. “My eyes! They burn!” “Put the boa constrictor back in his cage, man.” “This is not the ass I planned on seeing tonight.” Our protests fall on deaf ears. Steven is a man on a mission. Wordlessly, he squats and shoves his lilywhite ass out the window—mooning the gaggle of grannies in the car next to us. I bet you thought this kind of stuff only happened in movies. He grins while his ass blows in the wind for a good ninety seconds, ensuring optimal viewage. Then he pulls his slacks up, turns around, and leans out the window, laughing. “Enjoying the full moon, ladies?” Wow. Steven usually isn’t the type to visually assault the elderly. Without warning, his crazy cackling is cut off. He’s silent for a beat, then I hear him choke out a single strangled word. “Grandma?” Then he’s diving back into the limo, his face grayish, dazed, and totally sober. He stares at the floor. “No way that just happened.” Matthew and I look at each other hopefully, then we scramble to the window. Sure enough, in the driver’s seat of that big old Town Car is none other than Loretta P. Reinhart. Mom to George; Grandma to Steven. What are the fucking odds, huh? .... Matthew and I wave and smile and in fourth-grader-like, singsong harmony call out, “Hi, Mrs. Reinhart.” She shakes one wrinkled fist in our direction. Then her poofy-haired companion in the backseat flips us the bird. I’m pretty sure it’s the funniest goddamn thing I’ve ever seen. The two of us collapse back into our seats, laughing hysterically.

The Israeli border police guarding the central region near the Jordanian border had been told to take all measures necessary to keep order that evening. The local colonel, Issachar Shadmi, decided that this meant setting a curfew for Palestinian Arab villages, from five p.m. to six a.m. The news of the curfew was broadcast over the radio the same day it went into force. The border police unit commanders in the region were informed of the order by their commanding officer, Major Shmuel Malinki. Malinki implied that, in the event of anyone breaking the curfew, the police could shoot to kill. Several platoons were charged with informing villagers in person. At the village of Kfar Kassem (or Kafr Qasim), close to the border with the Jordanian-controlled West Bank, a platoon arrived to announce the news—but too late in the day. They were told that many of the village’s agricultural workers were already out at work, mostly picking olives. After five p.m., the villagers returned as expected: a mixed crowd of men and women, boys and girls, riding on bicycles, wagons, and trucks. Even though he knew these civilians would not have heard about the curfew through no fault of their own, the unit commander Lieutenant Gabriel Dahan determined that they were in violation of it and therefore should be shot. Out of all the unit commanders given this order, Dahan was the only one to enforce it.16 As each small group of villagers arrived, the border police opened fire. Forty-three civilians were killed and thirteen injured. The dead were mostly children aged between eight and seventeen: twenty-three of them, plus fourteen men and six women. It was said that one nine-year-old girl was shot twenty-eight times. Another little girl watched as her eleven-year-old cousin was shot. He was dragged indoors and died in his grandfather’s arms, blood pouring from the bullet wound in his chest. Laborers were ordered off their trucks in small groups, lined up, and executed. There were clashes between Arabs and border police that evening in which six more Arabs were killed. The order to kill had not come from the top. It was traced back conclusively only as far as Major Malinki. When Ben-Gurion heard about the massacre, he was furious, telling his cabinet that the officers who had shot civilians should be hanged in Kfar Kassem’s town square.17 Yet the Israeli government covered the incident up with a press blackout lasting two months.

The radial patterning of Protestantism allows us to use a county’s proximity to Wittenberg to isolate—in a statistical sense—that part of the variation in Protestantism that we know is due to a county’s proximity to Wittenberg and not to greater literacy or other factors. In a sense, we can think of this as an experiment in which different counties were experimentally assigned different dosages of Protestantism to test for its effects. Distance from Wittenberg allows us to figure out how big that experimental dosage was. Then, we can see if this “assigned” dosage of Protestantism is still associated with greater literacy and more schools. If it is, we can infer from this natural experiment that Protestantism did indeed cause greater literacy.16 The results of this statistical razzle-dazzle are striking. Not only do Prussian counties closer to Wittenberg have higher shares of Protestants, but those additional Protestants are associated with greater literacy and more schools. This indicates that the wave of Protestantism created by the Reformation raised literacy and schooling rates in its wake. Despite Prussia’s having a high average literacy rate in 1871, counties made up entirely of Protestants had literacy rates nearly 20 percentile points higher than those that were all Catholic.18 FIGURE P.2. The percentage of Protestants in Prussian counties in 1871.17 The map highlights some German cities, including the epicenter of the Reformation, Wittenberg, and Mainz, the charter town where Johannes Gutenberg produced his eponymous printing press. These same patterns can be spotted elsewhere in 19th-century Europe—and today—in missionized regions around the globe. In 19th-century Switzerland, other aftershocks of the Reformation have been detected in a battery of cognitive tests given to Swiss army recruits. Young men from all-Protestant districts were not only 11 percentile points more likely to be “high performers” on reading tests compared to those from all-Catholic districts, but this advantage bled over into their scores in math, history, and writing. These relationships hold even when a district’s population density, fertility, and economic complexity are kept constant. As in Prussia, the closer a community was to one of the two epicenters of the Swiss Reformation—Zurich or Geneva—the more Protestants it had in the 19th century. Notably, proximity to other Swiss cities, such as Bern and Basel, doesn’t reveal this relationship. As is the case in Prussia, this setup allows us to finger Protestantism as driving the spread of greater literacy as well as the smaller improvements in writing and math abilities.

Wherever you go, Provincetown will always take you back, at whatever age and in whatever condition. Because time moves somewhat differently there, it is possible to return after ten years or more and run into an acquaintance, on Commercial or at the A&P, who will ask mildly, as if he’d seen you the day before yesterday, what you’ve been doing with yourself. The streets of Provincetown are not in any way threatening, at least not to those with an appetite for the full range of human passions. If you grow deaf and blind and lame in Provincetown, some younger person with a civic conscience will wheel you wherever you need to go; if you die there, the marshes and dunes are ready to receive your ashes. While you’re alive and healthy, for as long as it lasts, the golden hands of the clock tower at Town Hall will note each hour with an electric bell as we below, on our purchase of land, buy or sell, paint or write or fish for bass, or trade gossip on the post office steps. The old bayfront houses will go on dreaming, at least until the emptiness between their boards proves more durable than the boards themselves. The sands will continue their slow devouring of the forests that were the Pilgrims’ first sight of North America, where man, as Fitzgerald put it, “must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder.” The ghost of Dorothy Bradford will walk the ocean floor off Herring Cove, draped in seaweed, surrounded by the fleeting silver lights of fish, and the ghost of Guglielmo Marconi will tap out his messages to those even longer dead than he. The whales will breach and loll in their offshore world, dive deep into black canyons, and swim south when the time comes. Herons will browse the tidal pools; crabs with blue claws tipped in scarlet will scramble sideways over their own shadows. At sunset the dunes will take on their pink-orange light, and just after sunset the boats will go luminous in the harbor. Ashes of the dead, bits of their bones, will mingle with the sand in the salt marsh, and wind and water will further disperse the scraps of wood, shell, and rope I’ve used for Billy’s various memorials. After dark the raccoons and opossums will start on their rounds; the skunks will rouse from their burrows and head into town. In summer music will rise up. The old man with the portable organ will play for passing change in front of the public library. People in finery will sing the anthems of vanished goddesses; people who are still trying to live by fishing will pump quarters into jukeboxes that play the songs of their high school days. As night progresses, people in diminishing numbers will wander the streets (where whaling captains and their wives once promenaded, where O’Neill strode in drunken furies, where Radio Girl—who knows where she is now?—announced the news), hoping for surprises or just hoping for what the night can be counted on to provide, always, in any weather: the smell of water and its sound; the little houses standing square against immensities of ocean and sky; and the shapes of gulls gliding overhead, white as bone china, searching from their high silence for whatever they might be able to eat down there among the dunes and marshes, the black rooftops, the little lights tossing on the water as the tides move out or in.

Olive,’ Mum said, stroking my fringe. ‘I need you to listen to me, and I need you to be brave.’ Opening my eyes again, I swallowed nervously. ‘What’s happened?’ ‘Your sister didn’t arrive at work today.’ Sukie was a typist for an insurance company in Clerkenwell. She said it was the dullest job ever. ‘Isn’t today Saturday, though?’ I asked. ‘She was due in to do overtime. No one’s seen her since she was with you and Cliff last night. She’s missing.’ ‘Missing?’ I didn’t understand. Mum nodded. The nurse added rather unhelpfully: ‘We’ve had casualties from all over London. It’s been chaos. All you can do is keep hoping for the best.’ It was obvious what she meant. I glanced at Mum, who always took the opposite view in any argument. But she stayed silent. Her hands, though, were trembling. ‘Missing isn’t the same as dead,’ I pointed out. Mum grimaced. ‘That’s true, and I’ve spoken to the War Office: Sukie’s name isn’t on their list of dead or injured but-’ ‘So she’s alive, then. She must be. I saw her in the street talking to a man,’ I said. ‘When she realised I’d followed her she was really furious about it.’ Mum looked at me, at the nurse, at the bump on my head. ‘Darling, you’re concussed. Don’t get overexcited now.’ ‘But you can’t think she’s dead.’ I insisted. ‘There’s no proof, is ther?’ ‘Sometimes it’s difficult to identify someone after…’ Mum faltered. I knew what she couldn’t say: sometimes if a body got blown apart there’d be nothing left to tie a name tag to. It was why we’d never buried Dad. Perhaps if there’d been a coffin and a headstone and a vicar saying nice things, it would’ve seemed more real. This felt different, though. After a big air raid the telephones were often down, letters got delayed, roads blocked. It might be a day or two before we heard from Sukie, and worried though I was, I knew she could look after herself. I wondered if it was part of Mum being ill, this painting the world black when it was grey. My head was hurting again so I lay back against the pillows. I was fed up with this stupid, horrid war. Eighteen months ago when it started, everyone said it’d be over before Christmas, but they were wrong. It was still going on, tearing great holes in people’s lives. We’d already lost Dad, and half the time these days it felt like Mum wasn’t quite here. And now Sukie – who knew where she was? I didn’t realise I was crying again until Mum touched my cheek. ‘It’s not fair,’ I said weakly. ‘War isn’t fair, I’m afraid,’ Mum replied. ‘You only have to walk through this hospital to see we’re not the only ones suffering. Though that’s just the top of the iceberg, believe me. There’s plenty worse going on in Europe.’ I remembered Sukie mentioning this too. She’d got really upset when she told me about the awful things happening to people Hitler didn’t like. She was in the kitchen chopping onions at the time so I wasn’t aware she was crying properly. ‘What sort of awful things?’ I’d asked her. ‘Food shortages, people being driven from their homes.’ Sukie took a deep breath, as if the list was really long. ‘People being attacked for no reason or sent no one knows where – Jewish people in particular. They’re made to wear yellow stars so everyone knows they’re Jews, and then barred from shops and schools and even parts of the towns where they live. It’s heartbreaking to think we can’t do anything about it.’ People threatened by soldiers. People queuing for food with stars on their coats. It was what I’d seen on last night’s newsreel at the cinema. My murky brain could just about remember those dismal scenes, and it made me even more angry. How I hated this lousy war. I didn’t know what I could do about it, a thirteen-year-old girl with a bump on her head. Yet thinking there might be something made me feel a tiny bit better.

After the wife died, he made a list of places that had the same name as her: Ruth. He found quite a few of them, not only towns, but also streams, little settlements, hills – even an island. He said he was doing it for her sake, and besides, it gave him strength to see that in some indefinable way she still existed in the world, even if only in name. And that furthermore, whenever he would stand at the foot of a hill called Ruth, he would get the sense she hadn’t died at all, that she was right there, just differently. (P309)

23.​In Appendix C, Hochschild provides some startling research that contradicts more than a few commonly held perceptions. For example, 40 percent of people do not work for the federal and state government; the correct number is 1.9 percent. And it’s not true that “the more environmental regulations we have, the fewer jobs.” Why are the perceptions of some of the people Hochschild writes about so deeply at odds with the research and facts? 24.​Hochschild argues that left and right focus on different areas of conflict or “flashpoints.” Do you agree? (p. 236) 25.​Hochschild says that our deep stories lead us to embrace certain aspects of reality and avoid others. What aspect of reality does the right tend to avoid? What about the left? 26.​Hochschild argues that attached to the deep story of the right and left are different strategies for coping with the new trends in globalization, which are frightening to both sides. Which resonates more with you? Do you think different versions of the deep story apply to voters in rural areas or rust belt towns? (p. 236) 27.​Some readers and critics have reported having been changed by the experience of reading Strangers in Their Own Land. Did the book change the way you see the world or think or feel?

People milled about the room, eating and chatting and laughing as if this were any other church social event and not a remembrance of a young life lost. Divina was new in town and most of these people had never met her, I reminded myself before I could get worked up. These people were all here out of respect to Ninang April, but they were not personally affected by this loss. This level of casualness was to be expected.

He was right though, there were people who seemed to delight in my godmothers’ latest string of problems, even those who’d previously been friendly with them. Love how quick people are to turn on you in this town.

All the good-looking guys in this town are taken! I was hoping to have some fun while I was here, but it seems like more trouble than it’s worth. And I promised my aunt I’d stay out of trouble. Guess this is a sign that I should behave after all.” Her face lit up as if she were amused, but her eyes held a more complicated emotion.

But before coming here, he worked Vice. Busting up drug rings was how he made his name back in Chicago. It’s starting to feel like a personal vendetta against you, Lila. He thinks you’re messing things up in his quiet little town.

Local and state governments can help civil society by building towns and cities in ways more conducive to neighborliness and community building. Walkability is a big thing. Mixing residential and commercial development would create real neighborhoods where people can walk to the corner store for a gallon of milk and run into their neighbors. It could allow for “third places” like neighborhood pubs, barbershops, and sandwich shops.

It began with a rumour. In fact, it began with a whisper. A tiny, half-hearted murmer. The faintest shimmer of conversation laced with the very same delicious glee which usually restricted itself to judgemental old biddies gossiping about their neighbours unhealthy fondness of hair tonics, or the orientation of the latest breakout minstrel in town.

In 1952, three immigration border guards visited Julian’s construction site. When he was asked for his papers, he sheepishly explained that they had not yet been granted. His wife, he said, through a fellow worker who acted as an interpreter, was an American citizen. Stone-faced, they told him that without the proper papers, he had no right to take wages away from some American citizen and would be deported immediately. They drove him to his apartment so he could tell Mercedes. Once there, they told him his wife and children were to be deported, too. The immigration people were not interested in their being American citizens. They just wanted the Ramirezes and their meager belongings out of the apartment and over the border. Despite the protests of their landlord, who knew they were citizens, their belongings were loaded into the immigration workers’ truck, and Mercedes, the two children, and Julian climbed into the back. It was 3 P.M. and it began to rain as they were taken to the Mexican side of the Santa Fe bridge, where their things were dumped on the corner. Julian decided he would stay with their possessions while Mercedes and the children walked to her mother’s house, a mile east of the Santa Fe bridge. Juarez was a very dangerous border town. On the average weekend there were twenty murders. Julian knew he might have to fight off thieves who saw his misfortune and would take advantage of it and steal all he had in the world. There were such men always near the bridges.

While this atrocity “set off a tide of anguish nationwide” (as the Times put it), it struck a particularly painful chord in one midwestern town, reawakening memories of a tragedy that had left a deep and lasting scar on the community. The town was Bath, Michigan, site of the worst school massacre in US history. Perpetrated by a respected citizen, admired by his neighbors and active in local affairs, it claimed more than forty victims, thirty-eight of them children. That carnage was committed not with firearms but with explosives, which also made it the deadliest act of domestic terrorism before Timothy McVeigh’s 1995 attack on the Alfred P. Murrah Federal Building in downtown Oklahoma City. It climaxed, moreover, with a horrific suicide bombing.

He visited several towns in the United Provinces, before moving on to the Punjab. Then he moved south, where, in the first week of April, the AICC met at Vijayawada. In attendance was an Andhra Congressman named P. Venkayya, who for several years had been pressing Gandhi to adopt a ‘national’ flag for the nation-in-the-making. This time too Venkayya made the same proposal, but in the design he offered, Gandhi ‘saw nothing to stir the nation to its depths’. Then Lala Hansraj of Jullundur suggested that the spinning wheel should find a place on the Swaraj Flag. Gandhi was struck by the suggestion, and asked Venkayya to give him a design containing a spinning wheel on a background of saffron (denoting Hindu) and green (denoting Muslim). The enthusiastic Venkayya produced a design in three hours. Gandhi looked at it, and realized that a colour was also needed for the other religions of India. He suggested white be added to the saffron and the green. For, ‘Hindu-Muslim unity is not an exclusive term; it is an inclusive term, symbolic of the unity of all faiths domiciled in India. If Hindus and Muslims can tolerate each other, they are bound to tolerate all other faiths.’ Gandhi further suggested the order in which the colours should be placed: white first, next green, finally saffron, in progressive order of numerical importance, ‘the idea being that the strongest should act as a shield to the weakest’. Eventually, the white was placed in the middle, between the saffron and the green, the two major religions symbolically surrounding and protecting the others.

I'm dying. Death by perfect p**sy. Someone write it on my headstone."-Nash Freaking Carter

Death by perfect p**sy. Someone better write it on my headstone." -Nash Carter

. The Itinerary Friday 4:00 p.m. to 6:00 p.m.: Arrivals 6:00 p.m. to 7:00 p.m.: Cocktail hour/hors d’oeuvres 7:00 p.m.: Dinner on the deck Saturday 8:00 a.m.: Yoga by the pool/continental breakfast 10:00 a.m. to noon: Shopping in town Noon to 5:00 p.m.: Beach, lunch, pool 5:00 p.m. to 7:00 p.m.: Get ready for dinner; cocktails and snacks 7:30 p.m.: Dinner at Nautilus (suggested colors: black and/or white) 10:00 p.m.: Maxxtone at the Chicken Box! Sunday Free morning, continental breakfast Noon: Lunch at Galley Beach (suggested colors: hot pink or orange) 2:00 p.m.: Sail aboard Endeavor 7:00 p.m.: Pizza party 8:30 p.m.: Ice cream truck and fireworks on the beach Monday Departures