Overlooking Flaws Quotes

Love can be a terrible curse, Eragon. It can make you overlook even the largest flaws in a person's behavior.

But stories are like people, Atticus. Loving them doesn’t make them perfect. You try to cherish their virtues and overlook their flaws. The flaws are still there, though. " "But you don’t get mad. Not like Pop does." "No, that’s true, I don’t get mad. Not at stories. They do disappoint me sometimes." He looked at the shelves. "Sometimes, they stab me in the heart.

But stories are like people, Atticus. Loving them doesn't make them perfect. You try to cherish their virtues and overlook their flaws. The flaws are still there, though. But you don't get mad.

No weakness of the human mind has more frequently incurred animadversion, than the negligence with which men overlook their own faults, however flagrant, and the easiness with which they pardon them, however frequently repeated.

It's possible to overlook character flaws of in-laws for the simple reason that you feel neither responsible for them nor genetically implicated.

Women will gladly overlook character flaws or a lack of assets in favor of fucking the physical Alpha while she approaches her own sexual apex.

He was a man, an attractive man if one overlooked the obnoxiousness. But women had to overlook men’s personality flaws, else nobody would ever wed and/or reproduce and the human race would come to an end. Naturally

When you love somebody, or something, it's amazing how willing you are to overlook the flaws.

Isn't it generally known that you have to overlook flaws in people you date, to some extent? I mean, you expect them to overlook your flaws. It's only fair that you overlook some of theirs.

but far too few religious men have the perseverance to stay objective in their decision to ‘hold out’ and overlook major character flaws in women they’d like to be their spouse in a furious rush to marry them and get to “the sex part.

I’ve concluded that bittersweetness is not, as we tend to think, just a momentary feeling or event. It’s also a quiet force, a way of being, a storied tradition—as dramatically overlooked as it is brimming with human potential. It’s an authentic and elevating response to the problem of being alive in a deeply flawed yet stubbornly beautiful world. Most of all, bittersweetness shows us how to respond to pain: by acknowledging it, and attempting to turn it into art, the way the musicians do, or healing, or innovation, or anything else that nourishes the soul. If we don’t transform our sorrows and longings, we can end up inflicting them on others via abuse, domination, neglect. But if we realize that all humans know—or will know—loss and suffering, we can turn toward each other.[*2]

you either die alone, surrounded by the ghosts of all the people who ever let you down, or you live a life full of flawed people whose imperfections you’ve made a choice to overlook.

I don’t want him to leave, but I also don’t want him to talk. He has a habit of going off on rants, one of those guys who has an opinion about everything. But something happens when every person you meet dies within days of your meeting them: You start being a lot less picky about who you hang out with. You can overlook a lot of flaws. And you let go of a lot of personal hang-ups.

I even found myself overlooking my own flaws,

She noticed this time that his eyes weren't really gray, but green, and that perhaps they were set too close together. His forehead was awfully high, and when he smiled, his teeth were slightly crooked. And there was something cocky in his manner, but that might just be the salesman in him, she thought. Honora laid these flaws aside as one might overlook a small stain on a beautifully embroidered tablecloth one wanted to buy, only later to discover, when it was on the table and all the guests were seated around it, that the stain had become a beacon, while the beautiful embroidery lay hidden in everybody's laps.

you either die alone, surrounded by the ghosts of all the people who ever let you down, or you live a life full of flawed people whose imperfections you’ve made a choice to overlook. I don’t know about you but if given the choice, I’ll pick the imperfections every time.

It’s possible to overlook character flaws of in-laws for the simple reason that you feel neither responsible for them nor genetically implicated.

Much as in life, if you like someone, you’ll tend to overlook their flaws. You’ll find signals from a love interest—or a spacecraft—even when they’re not sending any.

even found myself overlooking my own flaws, for the same reasons. I didn’t need to try to be perfect or in control all the time. There really was no need to impress anyone.

But women had to overlook men's personality flaws, else nobody would ever wed and/or reproduce and the human race would come to an end.

We all look at our parents through rose-colored glasses. Those lenses make you miss their flaws, overlook their shortcomings...and still be able to love them unconditionally.

It is not, perhaps, an entirely happy situation after all, to gain something that has been wanted for long years. The object itself, once achieved, is often found not to be exactly as anticipated. It has perhaps become tired and worn over time; flaws that had been overlooked for years are now all too apparent. One finds one does not know what to do with it at all.

It is always safe to learn, even from our enemies; seldom safe to venture to instruct, even our friends." Charles Caleb Colton A leader's greatest strength is knowing his greatest weakness. No person is made perfect and every human is born with unique flaws that affect every decision they make. For some it is envy. For others, greed. And for many, it is pride.  Enemies are often more honest than friends. Friends will overlook your weaknesses, telling you what you want to hear instead of what you should be told because they see you through eyes clouded by admiration.  Enemies care nothing for your friendship. A rival will find your most vulnerable point and expose it without any remorse. But this is a gift — a chance to strengthen where you are

My home is rugged and flawed. It sits on the hill overlooking the ocean, half brick, half wood. It used to be white stone and brown wood, but today Papa is painting it blue to match the sky.

It’s almost impossible not to fall in love with Robert even when he’s acting like the devil incarnate, never mind when he’s being all tender and affectionate. A lesson for life: Beauty often causes people to overlook deeper flaws.

Our generosity and affection have a narrow underlying purpose. They’re aimed either at kin, who share our genes, at nonkin of the opposite sex who can help package our genes for shipment to the next generation, or at nonkin of either sex who seem likely to return the favor. What’s more, the favor often entails dishonesty or malice; we do our friends the favor of overlooking their flaws, and seeing (if not magnifying) the flaws of their enemies. Affection is a tool of hostility. We form bonds to deepen fissures.

I’ve concluded that bittersweetness is not, as we tend to think, just a momentary feeling or event. It’s also a quiet force, a way of being, a storied tradition—as dramatically overlooked as it is brimming with human potential. It’s an authentic and elevating response to the problem of being alive in a deeply flawed yet stubbornly beautiful world.

Most observers and analysts deny the duality. The ones on the left address occupation and overlook intimidation, while the ones on the wight address intimidation and dismiss occupation. But the truth is that without incorporating both elements into one worldview, one cannot grasp Israel or the Israeli-Palestinian conflict. Any school of thought that does not relate to seriously to these two fundamental is bound to be flawed and futile. Only a third approach that internalizes both intimidation and occupation can be realistic and moral and get the Israel story right.

Deception, as practically manifested, succeeds because of two things. First, the object of deception is convincingly deceptive in its design; i.e., it looks/feels/acts like the real thing. Second, and equally important, the subject of deception must be predisposed to believing that the object of deception is indeed the real thing. These two criteria work in an inverse relationship with each other; a sufficiently deceptive object can convince a skeptical subject, while a subject who sincerely wants to believe will be able to overlook even gross flaws in the object onto which he or she confers belief.

The second decade of the 21st century has seen the rise of a counter-Enlightenment movement called populism, more accurately, authoritarian populism.24 Populism calls for the direct sovereignty of a country’s “people” (usually an ethnic group, sometimes a class), embodied in a strong leader who directly channels their authentic virtue and experience. Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

How do you know if you’re in an infatuation? Here are the neurological markers according to Dr. Helen Fisher, a preeminent biological anthropologist who has written on the topic: • The lover focuses on the beloved’s better traits and overlooks or minimizes flaws. • Infatuated people exhibit extreme energy, hyperactivity, sleeplessness, impulsivity, euphoria, and mood swings. • One or both of the partners develops a goal-oriented fixation on winning the beloved. • Relational passion is heightened, not weakened, by adversity; the more the relationship is attacked, the more the passion grows. • The lovers become emotionally dependent on the relationship. • Partners reorder their daily priorities to remain in contact as much as humanly possible, and they even experience separation anxiety when apart. • Empathy is so powerful that many report they would “die for their beloved.” • An infatuated person thinks about their lover to an obsessive degree. • Sexual desire is intense, and the relationship becomes marked by extreme possessiveness.

I loved my mother. It took me a long time to forgive her for leaving us. It took me an even longer time to forgive my father for his part in making her leave. But I did, because when it comes down to it… you either die alone, surrounded by the ghosts of all the people who ever let you down, or you live a life full of flawed people whose imperfections you’ve made a choice to overlook. I don’t know about you but if given the choice, I’ll pick the imperfections every time. I choose understanding over resentment, love over hate, forgiveness over loneliness.' I look at Parker. 'Some of us are still working on the forgiveness part.' His eyes are still red, but his lips tug up in a half smile. I take a deep breath. 'You don’t get to pick your family. You don’t get to choose the people who work their way into your heart and build a home there.' My eyes move to Nate. 'And life is too damn short not to spend it with the people who matter. Not to say I love you when you still can. Not to hold each other close and admit, out loud, You matter to me. My life wouldn’t be the same without you.

In other words, in the long list, most everything is about a leader’s character; only a single characteristic pertains to giftedness (teaching). Depending on how the traits are counted, the ratio is as drastic as twelve to one. There’s nothing on this list about being a strong leader, being able to cast a vision, or being charismatic or dynamic. I am not suggesting those aspects of leadership are irrelevant, but they certainly are not the heart of God’s concern for a pastor. Nor are they ever to trump God’s concern over character. As the Reformer Martin Bucer noted, “It is better to take those who may be lacking in eloquence and learning, but are genuinely concerned with the things of Christ.”33 When this God-given ratio is reversed and churches prefer giftedness over character, churches inevitably begin to overlook a pastor’s character flaws because he’s so successful in other areas. Leadership performance becomes the shield that protects the pastor from criticism. As Michael Jensen observed, “We frequently promote narcissists and psychopaths. Time and time again, we forgive them their arrogance. We bracket out their abuses of their power, because we feel that we need that power to get things done.”34

Managerial abilities, bureaucratic skills, technical expertise, and political talent are all necessary, but they can be applied only to goals that have already been defined by military policies, broad and narrow. And those policies can be only as good as strategy, operational art of war, tactical thought, and plain military craft that have gone into their making. At present, the defects of structure submerge or distort strategy and operational art, they out rightly suppress tactical ingenuity, and they displace the traditional insights and rules of military craft in favor of bureaucratic preferences, administrative convenience, and abstract notions of efficiency derived from the world of business management. First there is the defective structure for making of military decisions under the futile supervision of the civilian Defense Department; then come the deeply flawed defense policies and military choices, replete with unnecessary costs and hidden risks; finally there come the undoubted managerial abilities, bureaucratic skills, technical expertise, and political talents, all applied to achieve those flawed policies and to implement those flawed choices. By this same sequence was the fatally incomplete Maginot Line built, as were all the Maginot Lines of history, each made no better by good government, technical talent, careful accounting, or sheer hard work. Hence the futility of all the managerial innovations tried in the Pentagon over the years. In the purchasing of weapons, for example, “total package” procurement, cost plus incentive contracting, “firm fixed price” purchasing have all been introduced with much fanfare, only to be abandoned, retried, and repudiated once again. And each time a new Secretary of Defense arrives, with him come the latest batch of managerial innovations, many of them aimed at reducing fraud, waste, and mismanagement-the classic trio endlessly denounced in Congress, even though they account for mere percentage points in the total budget, and have no relevance at all to the failures of combat. The persistence of the Administrator’s Delusion has long kept the Pentagon on a treadmill of futile procedural “reforms” that have no impact at all on the military substance of our defense. It is through strategy, operational art, tactical ingenuity, and military craft that the large savings can be made, and the nation’s military strength greatly increased, but achieving long-overdue structural innovations, from the central headquarters to the combat forces, from the overhead of bases and installations to the current purchase of new weapons. Then, and only then, will it be useful to pursue fraud, waste, and mismanagement, if only to save a few dollars more after the billions have already been saved. At present, by contrast, the Defense Department administers ineffectively, while the public, Congress, and the media apply their energies to such petty matters as overpriced spare parts for a given device in a given weapon of a given ship, overlooking at the same time the multibillion dollar question of money spent for the Navy as a whole instead of the Army – whose weakness diminishes our diplomatic weight in peacetime, and which could one day cause us to resort to nuclear weapons in the face of imminent debacle. If we had a central military authority and a Defense Department capable of strategy, we should cheerfully tolerate much fraud, waste, and mismanagement; but so long as there are competing military bureaucracies organically incapable of strategic combat, neither safety nor economy will be ensured, even if we could totally eliminate every last cent of fraud, waste, and mismanagement.

Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

If the past is a foreign country, it is a shockingly violent one. It is easy to forget how dangerous life used to be, how deeply brutality was once woven into the fabric of daily existence. Cultural memory pacifies the past, leaving us with pale souvenirs whose bloody origins have been bleached away. A woman donning a cross seldom reflects that this instrument of torture was a common punishment in the ancient world; nor does a person who speaks of a whipping boy ponder the old practice of flogging an innocent child in place of a misbehaving prince. We are surrounded by signs of the depravity of our ancestors’ way of life, but we are barely aware of them. Just as travel broadens the mind, a literal-minded tour of our cultural heritage can awaken us to how differently they did things in the past. In a century that began with 9/11, Iraq, and Darfur, the claim that we are living in an unusually peaceful time may strike you as somewhere between hallucinatory and obscene. I know from conversations and survey data that most people refuse to believe it.1 In succeeding chapters I will make the case with dates and data. But first I want to soften you up by reminding you of incriminating facts about the past that you have known all along. This is not just an exercise in persuasion. Scientists often probe their conclusions with a sanity check, a sampling of real-world phenomena to reassure themselves they haven’t overlooked some flaw in their methods and wandered into a preposterous conclusion. The vignettes in this chapter are a sanity check on the data to come.

I soon found my feet, and was much less homesick than I was at prep school. Thank God. I learned that with plenty of free time on our hands, and being encouraged to fill the time with “interests,” I could come up with some great adventures. A couple of my best friends and I started climbing the huge old oak trees around the grounds, finding monkey routes through the branches that allowed us to travel between the trees, high up above the ground. It was brilliant. We soon had built a real-life Robin Hood den, with full-on branch swings, pulleys, and balancing bars high up in the treetops. We crossed the Thames on the high girders above a railway bridge, we built rafts out of old Styrofoam and even made a boat out of an old bathtub to go down the river in. (Sadly this sank, as the water came in through the overflow hole, which was a fundamental flaw. Note to self: Test rafts before committing to big rivers in them.) We spied on the beautiful French girls who worked in the kitchens, and even made camps on the rooftops overlooking the walkway they used on their way back from work. We would vainly attempt to try and chat them up as they passed. In between many of these antics we had to work hard academically, as well as dress in ridiculous clothes, consisting of long tailcoats and waistcoats. This developed in me the art of making smart clothes look ragged, and ever since, I have maintained a lifelong love of wearing good-quality clothes in a messy way. It even earned me the nickname of “Scug,” from the deputy-headmaster. In Eton slang this roughly translates as: “A person of no account, and of dirty appearance.

A very different threat to human progress is a political movement that seeks to undermine its Enlightenment foundations. The second decade of the 21st century has seen the rise of a counter-Enlightenment movement called populism, more accurately, authoritarian populism. Populism calls for the direct sovereignty of a country’s “people” (usually an ethnic group, sometimes a class), embodied in a strong leader who directly channels their authentic virtue and experience. Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.

Everybody's regular around here. By regular I mean the same. Damn near every man and woman emulates the next until their like the same entity. Fad chasers. It's so easy to fit in and be invisible. Overlooked. But to stand out and be accounted for, that's hard. To put your flaws on the forefront and be judged by a condescending world. Anything easy is usually not worth having. But the thing that is hardest to attain and keep is usually worth more than we can imagine. That's why my realness is my greatest treasure. Because it's priceless and it's nothing anyone could trade me for it.

Flaws can be overlooked, or over-analyzed. It is always your choice - -

When we criticize others, we often find it difficult to overlook the flaws in ourselves. However, when we begin to appreciate the positive aspects in others, we tend to discover the best in ourselves as well. - Gopal Krishna

I like to imagine the war will end soon, and people who've lost their homes will return to Paris, to stroll through Greenspoon's. This one, they'll say, touching the black scar on the piano lid from where an uncle rested his cigarette that day, when he sat down to accompany the girls' singing. And this one, they'll say, knowing a china horse by the chip in its hoof. They'll know a silver teapot by a dent in its spout. A fur coat by a rip in its lining. A wristwatch by a scratch in its glass. A doll by its torn dress. They'll be newly grateful for all the old flaws, for the damage that left these precious things overlooked and unbought and distinctly their own.

A fundamental flaw in business today is that employees of 15yrs+ loose value instead of gaining it. They overlook the fact that after 20yrs, its knowledge gained through experience and not time spent on resolving a problem or task that holds the greater value.

It’s not an ‘I love you even though’ situation, Anthony. Or an ‘in spite of’ or ‘I can live with’ or anything like that. It’s an ‘I love every single part of you’. Your quirks, as you call them, aren’t flaws to be overlooked. They are part of what makes you the man I love

No wonder a kid like Dink Meeker saw through it and refused to play. He was one of the few kids who was both likable and talented. His likability made them try to make him commander of his own army; his talent let him understand why they were doing it and turn them down because he couldn’t believe in such a stupid system. And other kids, like Petra Arkanian, who had obnoxious personalities but could handle strategy and tactics in their sleep, who had the confidence to lead others into war, to trust their own decisions and act on them—they didn’t care about trying to be one of the guys, and so they got overlooked, every flaw became magnified, every strength belittled.

But stories are like people, Atticus. Loving them doesn’t make them perfect. You try to cherish their virtues and overlook their flaws. The flaws are still there, though.

The nature of a true seeker after beauty is to overlook flaws.

But something happens when every person you meet dies withing days of tour meeting them: You start being a lot less picky about who you hang out with. You can overlook a lot of flaws. And you let go of a lot of personal hangups, like the big lie that having your insides turn to soup doesn't scare the living shit out of you.

Deception, as practically manifested, succeeds because of two things. First, the object of deception is convincingly deceptive in its design; i.e., it looks/feels/acts like the real thing. Second, and equally important, the subject of deception must be predisposed to believing that the object of deception is indeed the real thing. These two criteria work in an inverse relationship with each other; a sufficiently deceptive object can convince a skeptical subject, while a subject who sincerely wants to believe will be able to overlook even gross flaws in the object onto which he or she confers belief.

Heterosexuals who act out, verbally or behaviorally, against homosexuals are often accused of being sexist. But, there is a simple but fundamental flaw in this political accusation that is time and time again overlooked. Homosexuality is not a sex. It is not even a gender. It is an abnormal orientation toward sexual intercourse. It is no more than a disorder in choosing whom one will engage in sexual acts with. How can people be sexist against homosexuals? They are not a sex. Sex,

Frederick Douglass, the Christian abolitionist, orator, and writer, understood this quite well. In a lecture in Rochester, New York, he said, “I would unite with anybody to do right and with nobody to do wrong.”17 That quote may seem trite until you understand the context in which Douglass said it. He was explaining that he would partner with the American Anti-Slavery Society to abolish slavery, but he would not partner in their effort to abolish the American government as a whole. They believed the US Constitution was a slaveholding document and that they needed to abolish the Union itself for the sake of emancipation. Douglass disagreed. He understood the flaws in the US Constitution and the blind spots of the founders, but he believed the Constitution opened the door and provided the apparatus to abolish slavery. He said, “To dissolve the Union, as a means to abolish slavery, is about as wise as it would be to burn up this city in order to get the thieves out of it.”18 No one could credibly claim that Douglass didn’t understand the issue or wasn’t taking it seriously enough. He had himself been a slave, was separated from his family, and was physically beaten in this demonic institution of slavery, yet Douglass refused to surrender his critical thinking just to appease his partners. This took an incredible amount of fortitude and vision. Remember Douglass the next time your political partners demand that you go along to get along. This man of faith understood that the means of achieving emancipation were not to be overlooked—and history proved him right. Efforts go wrong when people who know better become yes men or women. We hurt the cause most when we fail to be its moral anchor and moral compass.

Beholden by Stewart Stafford All luminous things harbour flaws, If you permit the mask of judgement, To drag your eyes down to see them, Missing Chimera joys of the voyeur. Flirting looks at the sun are all we have, Save for the shadowy beard of clouds, Sunspots dappling the magisterial orb, Freckles of the wrapping skin merging. Smudged handwriting overlooked, Granting character to spidered scrawl, Blind alleys serve as crooked prizes, A third eye, newborn-viewing the self. © Stewart Stafford, 2023. All rights reserved.

They Are Always Busy At the end of the day, it is all about priorities, and as their spouse, you should be their first, no exceptions! If they have started treating you like a second option or taking you for granted, it is a sign they have lost interest in you. They Don’t Talk Much If communication has become non-existent between the two of you, it means they couldn’t care less about your feelings, emotions, or thoughts. If they cared, they would have always figured out something to talk about. They Keep Blaming You Constantly blaming you or torturing you with name-calling is a sign that they are deliberating trying to distance you from themselves. A classic sign of disinterest! They Keep Pointing Out Your Flaws If they were always praising you for little things a while ago and have now become downright nasty and determined at pointing out your flaws to you, it means they no longer find you or your personality interesting. They Have Changed You But sadly, for the worst. You no longer smile like you used to, feel agitated most of the time, are confused, and lost in your thoughts. They Don’t Include You in Anything They make decisions without you, are not bothered about sharing their plans, will disregard any of the plans you make and so on. They are trying to subtly tell you that they no longer want to have anything to do with you. They Don’t Apologize Anymore They would always leave a text about being late and try to make it up to you when they returned home but no such thing happens now. They Have Excuses for Everything Apart from empty apologies, they also make excuses for everything. They won’t come with you to the party or at a family gathering, they won’t complete their part of the chores, and they will say they are tired when you try to initiate sex… another one of their excuses! They No Longer Care About Your Welfare They are less empathetic or rarely show any concern over your mood, your state of mind or your physical exhaustion. They Forget Things Be it birthdays, a plan made a week ago, or an invitation to a wedding you have stopped bragging about all week. They tend to forget or overlook the things that matter the most to you which also shows that their ability to listen attentively has also decreased. They Treat Others Better They will have the humblest of smiles for their friends and even show interest in what a stranger has to say to them, say a man at the grocery store, but act groggy and frustrated with you all the time. They Have or Are Cheating On You Cheating is a sure-tell sign that confirms their disinterest. They have fallen in love with someone else or are having an affair, which is why you no longer appeal to them as a prospective candidate for a partner.

His lips twitch in a ghost of a smile. “I’m not a donut.” I shrug half a shoulder, leaning against Soren again. “I’m willing to overlook your flaws for the sake of our relationship.

How strange, Brunetti reflected: we choose to love people despite their flaws and weaknesses. We train ourselves to overlook or ignore them; sometimes these failures of character even fill us with a special kind of tenderness that has nothing whatsoever in it of a sense of superiority. Like bombs, these flaws tick quietly through our lives, and theirs, until we learn to ignore them, and then forget them. Until some unlikely impossibility causes them to explode, when finally we recognize how dangerous these

...A lot of what we do is like that, boss. We try to catch the little ones before they get big. Some things, you get them wrong, it's nothing. Some things, and it's a big mess." The words felt like a church bell being struck. They resonated. She was that fault, that error. She didn't know what she was doing, not really, and she'd get away with it. She'd pass. Until she didn't, and then everything would fall apart. Her throat felt tighter. She almost wished she hadn't said anything. She was a brownout buffer pointed the wrong way. A flaw that was easy to overlook, with the potential to wreck everything.

because when it comes down to it… you either die alone, surrounded by the ghosts of all the people who ever let you down, or you live a life full of flawed people whose imperfections you’ve made a choice to overlook. I don’t know about you but if given the choice, I’ll pick the imperfections every time. I choose understanding over resentment, love over hate, forgiveness over loneliness.

In this way the emancipated people of Athens became a tyrant; and their government, the pioneer of European freedom, stands condemned with a terrible unanimity by all the wisest of the ancients.[16] In a recent, magisterial work on justice, Yale professor Nicholas Wolterstorff has argued the same proposition on philosophical grounds.[17] Our whole Western concept of justice, founded on the idea of human rights, is built on religious foundations and cannot survive without them. If we become a secular society, there is no long-term future for either rights or justice. This is his conclusion: Our Judaic and Christian heritage neither denies nor overlooks the flaws of humankind; some strands in the heritage appear even to revel in them. But in the face of all the empirical evidence, it nonetheless declares that all of us have great and equal worth; the worth of being made in the image of God and of being loved redemptively by God. It adds that God holds us accountable for how we treat each other – and for how we treat God. It is this framework of conviction that gave rise to our moral subculture of rights. If this framework erodes, I think we must expect that our moral subculture of rights will also eventually erode and that we will slide back into our tribalisms.[18

The problem with academia is that it is about being good at remembering things like chemical formulae and theories, because that is what you have to regurgitate. But children are not allowed to learn through experimenting and experience. This is a great pity. You need both.” One of the most powerful aspects of the Dyson story is that it evokes a point that was made in chapter 7; namely, that technological change is often driven by the synergy between practical and theoretical knowledge. One of the first things Dyson did when he had the insight for a cyclone cleaner was to buy two books on the mathematical theory of how cyclones work. He also went to visit the author of one of those books, an academic named R. G. Dorman.22 This was hugely helpful to Dyson. It allowed him to understand cyclone dynamics more fully. It played a role in directing his research and gave him a powerful background on the mathematics of separation efficiency. But it was by no means sufficient. The theory was too abstract to lead him directly to the precise dimensions that would deliver a functional vacuum cleaner. Moreover, as Dyson iterated his device, he discovered that the theory had flaws. Dorman’s equation predicted that cyclones would only be able to remove fine dust down to a lower limit of 20 microns. But Dyson quickly broke through this theoretical limit. By the end, his cyclone could separate dust smaller than 0.3 micron (this is approximately the size of the particles in cigarette smoke). Dyson’s practical engagement with the problem had forced a change in the theory. And this is invariably how progress happens. It is an interplay between the practical and the theoretical, between top-down and bottom-up, between creativity and discipline, between the small picture and the big picture. The crucial point—and the one that is most dramatically overlooked in our culture—is that in all these things, failure is a blessing, not a curse. It is the jolt that inspires creativity and the selection test that drives evolution.

Race-based medicine gives people a morally acceptable reason to hold on to their belief in intrinsic racial difference. They can now talk openly about natural distinctions between races—even their biological inferiority and superiority, at least when it comes to disease—without appearing racist. This would be a case of public enlightenment—“pulling back the covers”—if the science supporting racial therapies were sound. But to the contrary, the purported benefits of racial medicine provide an excuse to overlook the scientific flaws in research claiming to show race-based genetic difference. These technologies are not just products of racial science. They are driving racial science.

Once you like a person, you tend to overlook their flaws. You don't extend this privilege to those you dislike. They simply don't qualify.

we choose to love people despite their flaws and weaknesses. We train ourselves to overlook or ignore them; sometimes these failures of character even fill us with a special kind of tenderness that has nothing whatsoever in it of a sense of superiority. Like bombs, these flaws tick quietly through our lives, and theirs, until we learn to ignore them, and then forget them. Until some unlikely impossibility causes them to explode, when finally we recognize how dangerous these people are and have been all along.

I even found myself overlooking my own flaws, for the same reasons. I didn’t need to try to be perfect or in control all the time. There really was no need to impress anyone.

I doubt I'm the only one in this field exasperated by people who claim that their variety of farming is the best of all possible systems in the best of all possible worlds. I've seen farmers who set out with high ideals gradually becoming hucksters, overlooking the drawbacks of their practice, exaggerating the advantages, subordinating their intellects to their interests. The people I'm drawn to are those, like Tolly, with a capacity for self-correction, who recognize the flaws in what they do and seek to address them. 

How much does where we are in life when we read a book affect our interpretation of it? Teenage Grace saw Eustacia as inspirational and was willing to overlook her flaws, or at least forgive them. She suspected that if she reread the novel now, she

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