Overcoming Trauma Quotes

Cindy Divine and her parents paused by their boat to take in the natural beauty. Lake Barkley could have been a top-paid model for a glossy postcard company that morning. It lay between little hills all dressed up in new green, and its mirror-like water reflected a cloudless sky everywhere except along the shoreline where the hills were upside down. Clusters of blossoms, dogwood and redbud, were scattered here and there on the hillsides, and a brightening red was coloring the sky along the eastern hilltops.

Once you experience a terrible trauma and understand the world from an extreme perspective, it is difficult to overcome this perspective. Because your very survival depends on it.

You survived by seizing every tiny drop of love you could find anywhere, and milking it, relishing it, for all it was worth. And as you grew up, you sought love, anywhere you could find it, whether it was a teacher or a coach or a friend or a friend's parents. You sought those tiny droplets of love, basking in them when you found them. They sustained you. For all these years, you've lived under the illusion that somehow, you made it because you were tough enough to overpower the abuse, the hatred, the hard knocks of life. But really you made it because love is so powerful that tiny little doses of it are enough to overcome the pain of the worst things life can dish out. Toughness was a faulty coping mechanism you devised to get by. But, in reality, it has been your ability to never give up, to keep seeking love, and your resourcefulness to make that love last long enough to sustain you. That is what has gotten you by.

Hold yourself back, or heal yourself back together. You decide.

The man had character. He possessed a moral compass to do the right thing, to fight for those who could not defend themselves, and to challenge authority that shielded itself behind the power of God himself.

Intimidated, old traumas triggered, and fearing for my safety, I did what I felt I needed to do.

Even the youngest must have known they were now steaming away from the country of their birth, never to return. They’d all suffered through the trauma of the war and the loss of their parents and were presently being further traumatized by their banishment to Australia.

Our gazes locked, so much passing between us. In those moments, I wasn't in a tent with him, on the run from those who regarded us as villains. There was no murderer to catch, no Strigoi trauma to overcome. There was just him and me and the feelings that had burned between us for so long.

Public truth telling is a form of recovery, especially when combined with social action. Sharing traumatic experiences with others enables victims to reconstruct repressed memory, mourn loss, and master helplessness, which is trauma's essential insult. And, by facilitating reconnection to ordinary life, the public testimony helps survivors restore basic trust in a just world and overcome feelings of isolation. But the talking cure is predicated on the existence of a community willing to bear witness. 'Recovery can take place only within the context of relationships,' write Judith Herman. 'It cannot occur in isolation.

As Louis Cozolino Ph. D., observes, a consistent theme of adult psychotherapy clients is that they had parents who were not curious about who they were but, instead, told them who they should be. What Cozolino explains, is that the child creates a "persona" for her parents but doesn't learn to know herself. What happens is that "the authentic self"--the part of us open to feelings, experinces, and intimicy--remains underdeveloped.

Life is hope. Hope is faith. Faith is believe. Believe is possibilities. Possibility is miraculous. Miraculous is divine. Divine is supernatural. Supernatural is spiritual.

Curiously enough, if we primarily try to shield ourselves from discomfort, we suffer. Yet when we don’t close off and we let our hearts break, we discover our kinship with all beings.

Life is full of crises, we all know that. It's how we learn, how we grow. They help form character, mould the man (or woman), as it were. As an opposite to good times, they even help us appreciate life a little more; and a person without strife is a person without passion, for trauma both tests and strengthens moral fibre, becomes a measure of human depth. There is no adversity on this earth that cannot be overcome with fortitude and positive will.

When you hold onto a script that doesn't serve you, you leave no space to write a new one that does.

He dances until dawn and walks away from the ghosts. Into the light.

When we keep our stories locked up inside of us, darkness wins. We must share what we’ve lived, what we’ve learned, and how we have become stronger through our experiences, in hopes that it helps others find their voice, too.

When you hold onto a script that doesn't serve you, you leave no space to write a new one that does.

Spirituality isn't some quaint stepchild of an intelligent worldview, or the only option for those of us not smart enough to understand the facts of the real world. Spirituality reflects the most sophisticated mindset, and the most powerful force available for the transformation of human suffering.

Mental pain is less dramatic than physical pain, but it is more common and also more hard to bear. The frequent attempt to conceal mental pain increases the burden: it is easier to say 'My tooth is aching' than to say 'My heart is broken'. Yet if the cause is accepted and faced, the conflict will strengthen and purify the character and in time the pain will usually pass. Sometimes, however, it persists and the effect is devastating; if the cause is not faced or not recognised, it produces the dreary state of the chronic neurotic. But some by heroism overcome even chronic mental pain. They often produce brilliant work and strengthen, harden, and sharpen their characters till they become like tempered steel.

The wounds will take decades to heal, centuries to overcome the trauma.

Time heals nothing. It only brings other issues and tissues, and takes what is incurable or unacceptable out of the center of our attention.

May you comfort and healing.

And a body can often react—know things, feel things the mind doesn’t or isn’t ready to face yet. Your stomach could be reacting to an old memory, old trauma.

Reparenting is usually taught to parents because it’s a way to care for yourself as an adult at the same time as caring for your children, and to address your childhood trauma so you don’t pass it on to your kids.

Miracles can be found in the most unlikely of places. I found the light not by swimming to the surface, but by letting myself drown in the seas of my deepest fears. Not by eradicating the dark, but by embracing it. I realized that there is no such a thing as darkness, only light and the absence of it. It is there in the light of unconditional love that I finally found the freedom I had been searching for so long.

Whether we’re overcoming adversity, surviving trauma, or dealing with stress and anxiety, having a sense of purpose, meaning, and perspective in our lives allows us to develop understanding and move forward. Without purpose, meaning, and perspective, it is easy to lose hope, numb our emotions, or become overwhelmed by our circumstances. We feel reduced, less capable, and lost in the face of struggle. The heart of spirituality is connection. When we believe in that inextricable connection, we don’t feel alone.

When a young tree is injured it grows around that injury. As the tree continues to develop, the wound becomes relatively small in proportion to the size of the tree. Gnarly burls and misshapen limbs speak of injuries and obstacles encountered through time and overcome. The way a tree grows around its past contributes to its exquisite individuality, character, and beauty. I certainly don't advocate for traumatization to build character, but since trauma is almost a given at some point in our lives, the image of the tree can be a valuable mirror.

I am beginning to realize that we are all raised by children. Children that are shaped by their own traumas, some of them unable to forget or overcome what happened to them before they passed it along (pg. 191)

Trauma feeds the fearful, wounded aspect of the ego and drives us to make decisions based on that pain. In contrast, when intuition guides our decisions and communication, we act from a place of love and steadiness.

Memory requires active engagement with the complexities of the past. It is not an unthinking or passive process, like breathing or (for most people) sleeping. I have found that good memory, like good history, requires disciplined and focused attention, an honest effort to overcome one's perceptual and cognitive biases, and sustained effort.

It hurts to live in trauma; it hurts to heal from trauma... It takes courage to make a choice. Choose wisely.

Perfectionism can also emerge from the need to be independent very early in our lives because our parents may have struggled financially, physically, or emotionally.

Although it is important to be able to recognise and disclose symptom of physical illnesses or injury, you need to be more careful about revealing psychiatric symptoms. Unless you know that your doctor understands trauma symptoms, including dissociation, you are wise not to reveal too much. Too many medical professionals, including psychiatrists, believe that hearing voices is a sign of schizophrenia, that mood swings mean bipolar disorder which has to be medicated, and that depression requires electro-convulsive therapy if medication does not relieve it sufficiently. The “medical model” simply does not work for dissociation, and many treatments can do more harm than good... You do not have to tell someone everything just because he is she is a doctor. However, if you have a therapist, even a psychiatrist, who does understand, you need to encourage your parts to be honest with that person. Then you can get appropriate help.

Think about the stigma that is attached to the idea that alcoholism is a disease, an incurable illness, and you have it. That's a terrible thing to inflict on someone. Labeling alcoholism as a disease, a cause unto itself, simply no longer fits with what we know today about its causes.

Sometimes  we  hold  on  to  that  hurt,  imprisoning ourselves,  asking:  Will  these  people  ever  understand  the  pain  I  had  to  endure?  It  wasn’t  anymore about  what  they  have  done,  or  will  any  person ever  show  remorse,  but  about  the  question:  Will they  know  the  hurt  a  small  girl  had  to  go  through night  after  night,  crying  herself  to  sleep?  

The mother‘s relationship to her daughter not only forms the earliest, if not primary, foundation for how the daughter formulates her sense of self, but is the basic template for her understanding of how relationships work in the world.

He had been haunted his whole life by a mild case of claustrophobia—the vestige of a childhood incident he had never quite overcome. Langdon’s aversion to closed spaces was by no means debilitating, but it had always frustrated him. It manifested itself in subtle ways. He avoided enclosed sports like racquetball or squash, and he had gladly paid a small fortune for his airy, high-ceilinged Victorian home even though economical faculty housing was readily available. Langdon had often suspected his attraction to the art world as a young boy sprang from his love of museums’ wide open spaces.

The first time I experienced dissociation I had no idea what was happening to me. I sat on the couch with my boyfriend. He said something to me and when I looked at him, I didn't recognize his face. I still knew it was him, but his features looked mangled and foreign. This face that I had looked at thousands of times now seemed strange. Needless to say, I was terrified.

We began then to see trauma-related disorders not as disorders of events but as disorders of the body, brain, and nervous system. The neurobiological lens also resulted in another paradigm shift: if the brain and body are inherently adaptive, then the legacy of trauma responses must also reflect an attempt at adaptation, rather than evidence of pathology. Through that neurobiological lens, what appears clinically as stuckness and resistance, untreatable diagnoses, or character-disordered behavior simply represent how an individual’s mind and body adapted to a dangerous world in which the only “protection” was the very same caretaker who endangered him or her. Each symptom was an ingenious solution by the body to create some semblance of safety for the developing child or endangered adult. The trauma-related issues with which the client presents for help, I now believe, are in truth a “red badge of courage” that tell the story of what happened even more eloquently than the events each individual consciously remembers.

Be vulnerable. I have tried forever to stop being vulnerable. It’s not going to happen, so, fuck it, I’ll just embrace it. And how many times have I let myself be overwhelmed by fear, I can’t even count. But always, I have found the courage to overcome those two and make it. Being vulnerable has made me the artist I am and continues to be a part of my daily existence. How else could I open my heart and create? Worrying about not being good enough or being terrified to start a new project brings out the fear. So, fuck it, I’ll embrace the fear too. Being courageous has brought me rewards I should never forget. From accomplishing my first gallery exhibitions to realizing I could handle trauma in my family with strength I didn’t know I had. All I can hope for is that I continue to allow myself to be vulnerable, face my fears and go on with courage. Maybe when facing our very human vulnerability and fear, we should take off the armor and adopt those two with an open heart. Maybe that is the ultimate act of courage. Be vulnerable.

I've heard some people claim that their abuser/rapist made them stronger. We must realize that abusers and predators don't get credit for our strength, nor our healing. They did not make us stronger. Rather, the abusers and predators broke us. They shattered us. They turned our lives into a living hell. They violated us! Do you know who made you stronger? Do you know who made you brave? YOU did! You are a courageous survivor. You did the hard work. You overcame great obstacles. You are the one healing you. You did it!

A grownup is a child with layers on” — WOODY HARRELSON

Transform your future by healing your past.

I closed my eyes and wished the way I felt in that moment, lucky and loved, could last forever.

Curiosity helps to create emotional distance in which people are able to “just notice” their internal states, without taking immediate action to try to shift these states.

I admire successful men and women who endured and overcome unusual circumstances to fulfill their dreams.

When you experience stressful events early in your life, you may have difficulty trusting other people, and you may have no models of what a “good” relationship should look like.

Trauma survivors show us that human beings have a capacity to heal, to overcome enormous challenges, and to grow.

Many people with PTSD feel numb emotionally, particularly when it comes to positive emotions.

Also, you may feel there is no reason to plan for the future, or that you may not live to experience positive things in your life.

In sharing ourselves and our stories, we’re also overcoming the fear of judgment, the pride and the shame that have fed the isolation bred by trauma.

And it didn't take long for him to realize that, having overcome the dream, his trauma was no longer a trauma, but a mark of his achievement.

Audre Lorde taught us, “Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.

I had never been to war, but I knew what it was like to be prepared to face the enemy every day. The difference was, my enemy wasn’t a faceless stranger. My enemy was someone I loved.

I was a sponge filled to capacity with the putrid gray water of all of those who had hurt me. I wondered if, like a sponge, I could be wrung out and I wouldn’t have to carry it anymore.

Many survivors of relational and other forms of early life trauma are deeply troubled and often struggle with feelings of anger, grief, alienation, distrust, confusion, low self-esteem, loneliness, shame, and self-loathing. They seem to be prisoners of their emotions, alternating between being flooded by intense emotional and physiological distress related to the trauma or its consequences and being detached and unable to express or feel any emotion at all - alternations that are the signature posttraumatic pattern. These occur alongside or in conjunction with other common reactions and symptoms (e.g., depression, anxiety, and low self-esteem) and their secondary manifestations. Those with complex trauma histories often have diffuse identity issues and feel like outsiders, different from other people, whom they somehow can't seem to get along with, fit in with, or get close to, even when they try. Moreover, they often feel a sense of personal contamination and that no one understands or can help them. Quite frequently and unfortunately, both they and other people (including the professionals they turn to for help) do misunderstand them, devalue their strengths, or view their survival adaptations through a lens of pathology (e.g., seeing them as "demanding", "overdependent and needy", "aggressive", or as having borderline personality). Yet, despite all, many individuals with these histories display a remarkable capacity for resilience, a sense of morality and empathy for others, spirituality, and perseverance that are highly admirable under the circumstances and that create a strong capacity for survival. Three broad categories of survivorship, with much overlap between them, can be discerned: 1. Those who have successfully overcome their past and whose lives are healthy and satisfying. Often, individuals in this group have had reparative experiences within relationships that helped them to cope successfully. 2. Those whose lives are interrupted by recurring posttraumatic reactions (often in response to life events and experiences) that periodically hijack them and their functioning for various periods of time. 3. Those whose lives are impaired on an ongoing basis and who live in a condition of posttraumatic decline, even to the point of death, due to compromised medical and mental health status or as victims of suicide of community violence, including homicide.

Howard Thurman, a great African American theologian, once wrote, “Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.

The other thing that is underemphasized in the Minnesota study, Lieberman said, is the fact that parents can overcome histories of trauma and poor attachment; that they can change their approach to their children from one that produces anxious attachment to one that promotes secure attachment and healthy functioning. Some parents can accomplish this transformation on their own, Lieberman said, but most need help.

What if, instead of viewing people who’ve been abused as weak, we began to celebrate the strength it takes to persevere while overcoming the harm that was placed on them by someone who was supposed to love and care for them? What if, instead of accepting the myth that there’s something wrong with people who were abused, we place full responsibility and accountability for the abuse on the people who perpetrate it?

Over centuries, organised perpetrator groups have observed and studied the way in which extreme childhood traumas, such as accidents, bereavement, war, natural disasters, repeated hospitalisations and surgeries, and (most commonly) child abuse (sexual, physical, and emotional) cause a child's mind to be split into compartments. Occult groups originally utilised this phenomenon to create alternative identities and what they believed to be “possession” by various spirits. In the twentieth century, probably beginning with the Nazis, other organised groups developed ways to harm children and deliberately structure their victims' minds in such a way that they would not remember what happened, or that if they began to remember they would disbelieve their own memories. Consequently, the memories of what has happened to a survivor are hidden within his or her inside parts.

We adapt to adversity by orienting to our strengths, attending to our pain, and taking charge of the narrative that defines our lives. I believe that we all have the capacity to overcome adversity. However, this requires that we have compassionate support and intelligent guidance. Our injuries do not occur in a vacuum, so our healing cannot occur in one either. Our hurts and losses need to be repaired interpersonally. We cannot heal alone.

Even if a psychoanalytic understanding of one’s life is potentially liberating—and I think it may be—psychoanalytic therapy, by itself, cannot overcome trauma, or human nature. Nor can psychological healing take place in isolation.

The mother‘s relationship to her daughter not only formed the earliest, if not primary, foundation for all the daughter formulates her sense of self, but is the basic template for her understanding of how relationships work in the world.

The experience of psychological trauma, as is typically diagnosed (posttraumatic stress disorder [PTSD]), has at least some of the following symptoms: • Reliving the trauma: This can happen through nightmares, flashbacks, or reexperiencing as a result of being in the presence of stimuli reminiscent of the traumatic event. • Efforts to avoid thoughts or feelings that are associated with the trauma. • Efforts to avoid activities or situations that arouse memories of the trauma. • Inability to remember some important aspect of the trauma (psychogenic amnesia). • Marked reduced interest in important activities. • Feeling of a lack of interest or expulsion by others. • Limited affect; such as inability to cherish loving feelings. • A feeling of not having any future (foreshortened future); not expecting to have a career, get married, have children, or live a long life. • Hypervigilance (heightened sensitivity to possible traumatic stimuli).

In normal families love flows from parents to their kids. But that’s not how it felt in my family. As kids we were the ones who did the loving. Swallowing our needs came at a psychological cost. The river is not meant to flow up the mountain.

Dr. Spencer Eth, who ran the psychiatry department at the now-defunct St. Vincent’s Hospital in Greenwich Village, was curious where survivors had turned for help, and early in 2002, together with some medical students, he conducted a survey of 225 people who had escaped from the Twin Towers. Asked what had been most helpful in overcoming the effects of their experience, the survivors credited acupuncture, massage, yoga, and EMDR, in that order.1 Among rescue workers, massages were particularly popular.

Health is not simply the absence of illness. Real health is the will to overcome every form of adversity and use even the worst of circumstances as a springboard for new growth and development. Simply put, the essence of health is the constant renewal and rejuvenation of life.” DAISAKU IKEDA

It’s hard being a woman,” she murmured softly. “We have to help our mothers. We have to forgive our fathers. We have to heal others while overcoming our own trauma. Over and over again.” She pressed her lips, wet and hot, against my forehead. “And the whole time, we are trying to heal ourselves.

the brain’s innate physical structure and two separate, specialized hemispheres facilitate left brain-right brain disconnection under conditions of threat. Capitalizing on the tendency of the left brain to remain positive, task-oriented, and logical under stress, these writers hypothesized that the disconnected left brain side of the personality stays focused on the tasks of daily living, while the other hemisphere fosters an implicit right brain self that remains in survival mode, braced for danger, ready to run, frozen in fear, praying for rescue, or too ashamed to do anything but submit.

Deliberately placed triggers for learned behaviours (programmes) Although all abuse and trauma survivors may be “triggered” into intrusive flashbacks by present-day experiences that remind them of the trauma, the triggers deliberately installed by mind controllers are different, in that they are cues for conditioned behaviours. Some of these are behaviours such as going home, going outside (where someone is waiting), coming to the person who uses the trigger, or switching to a particular insider. Others are psychiatric symptoms such as flashbacks, self-harm, or suicide attempts, which are actually punishments given by insiders for disobedience or disloyalty. For many survivors, every trigger causes a switch to a part programmed to perform a particular behaviour associated with that trigger. For others, the front person remains present in the world but has an irresistible compulsion to perform the behaviour.

I began writing my nonfiction memoir to explain why women, "don't just leave." My exciting, narrative-driven memoir aspires to to save others from needless unhappiness: surviving isn't enough.Trauma can be overcome and joy recaptured.The book is written in a fresh, lively voice with lots of humor. The chapters of me growing up in the 50's and 60's and my college years at Penn State provide an intimate, historical trip through some of the most fascinating times in modern history. This is also a family saga depicting mental illness and shows how this could have happened to me: My husband and I were the dance.

Another culprit that leaks joy is unresolved trauma. From the brain’s perspective, trauma happens anytime we suffer alone. Suffering turns into trauma when we are unable to process our suffering with God and other people. Trauma is stored in our brain, in circuits of flesh, kind of like an armed mousetrap.

From the ruins of our past, we rise—not as who we were, but as who we choose to become. Pain carves its lessons into our bones, but it is in the rebuilding that we discover our true power. The world may wound us, but our resilience is the masterpiece. We are not what we have lost; we are what we create from it.

see, this book isn’t a murder mystery. It’s not a heartwarming tale of overcoming massive brain trauma. It’s about gamers. Not the suave, Telly Savalas kind of gamer that’s just a euphemism for “gambler.” The only thing our type of gamers gamble with is their own virginity, and much to their chagrin, they never lose.

My experience is that addiction is always related to some disconnection—perceived or real—often rooted deep in some historical trauma. It takes an almost superhuman strength to overcome a narcotics addiction, because it takes an almost superhuman strength to look honestly at your past and yourself and ask—how can I heal?

One of my favourite things to say to myself is that “I can become someone who can....”. Right now, I may be overwhelmed by trauma, unable to sleep, fearful that I won’t actually finish this book. But, I can become someone who can overcome all those things. This focuses attention on the now and on continual progress rather than events and milestones.

I could also understand how, in a situation where there was a single person who could kill you but also save you, all your survival instincts would be used toward satisfying that one person. Once you experience a terrible trauma and understand the world from an extreme perspective, it is difficult to overcome this perspective. Because your very survival depends on it. Parents who destroy their children's lives, who suck the life out of their children's futures, not only for the sake of maintaining their own illusions but also to zealously expand them into the lives of their own children- such parents can almost be understood from the perspective of obsession. Following the words, "Be grateful I raised you" is the implied clause "instead of killing you or leaving you for dead.

Nobody wants to remember trauma. In that regard society is no different from the victims themselves. We all want to live in a world that is safe, manageable, and predictable, and victims remind us that this is not always the case. In order to understand trauma, we have to overcome our natural reluctance to confront that reality and cultivate the courage to listen to the testimonies of survivors.

Why does the nature of the traumatic event exert so much influence over whether what happened will be remembered in words? It appears that sudden, fast events completely overcome any defenses that a small child can muster. Long-standing events, on the other hand, stimulate defensive operations—denial, splitting, self-anesthesia, and dissociation. These defenses interfere with memory formation, storage, and retrieval. When the defenses are completely overrun by one sudden, unanticipated terror, brilliant, overly clear verbal memories are the result. On the other hand, when the defenses are set up in advance in order to deal with the terrors the child knows to be coming, blurry, partial, or absent verbal memories are retained. The child may even develop blanket amnesia for certain years in the past.

different sets of facial muscles—and therefore produce different-looking smiles. This divergence explains the difference between genuine smiles and fakey, say-cheese smiles in photographs. People have trouble faking other genuine expressions, too, like fear, surprise, or an interest in someone’s pet stories. To overcome this limitation actors either drill with a mirror and practice conjuring up facial expressions à la Laurence Olivier, or, à la Constantin Stanislavsky, they inhabit the role and replicate the character’s internal feelings so closely that the right expressions emerge naturally.) The limbic system, and the temporal lobes generally, are also closely tied up with sex. Scientists discovered this connection in a roundabout way. In the mid-1930s a rogue biologist named Heinrich Klüver started some

Although substance use helps in the short term to numb you to feelings of sadness or anxiety, in the long term it simply makes it more difficult to function from day to day. For example, although drinking several drinks every evening may help you cope with anxiety and help you to fall asleep, this same behavior almost always has a downside. You might find that you wake up very easily in the middle of the night, and that the anxiety you suffer when you are sober is even worse.

Survival is woven into the fabric of who I am. I never asked, 'Why did this happen to me?' bur rather, 'How can I overcome this situation?' It is easy to let past trauma or injustice rule your life forever, but I want to be free, so I needed to understand and forgive others ... above all, I keep in mind that my happiness is up to me now ... I am very proud of my ancestors, my home country, and my past. I have just learned to leave out the parts that don't serve me as a woman, a mother, a human.

Sacrifice is a notoriously hard concept to understand. Indeed, it is not a univocal concept, but is a name used for a variety of actions that attempt communication between the human and the divine or transcendent spheres.7 Contemplation of the abyss reveals the enormity and complexity of the evil that has been perpetrated upon a society. What would it take to overcome it? The images of cross and blood figure prominently in the Pauline language of reconciliation (cf. Rom 5:9; Col 1:20; Eph 2:13-16). Both cross and blood have paradoxical meanings that allow them to bridge the distance between the divine and human worlds, between life and death. The cross was the ultimate sign of Roman power over a conquered and colonized people. To be crucified was the most dishonorable and humiliating of ways to die. The cross stood as a sign of reassertion of Roman power and the capacity to reject and exclude utterly. Yet it was through the crucified Christ that God chose to reconcile the world. The apparent triumph of worldly power is turned against itself and becomes “Christ the power of God and the wisdom of God” (1 Cor 1:24). For John, the cross is at once instrument of humiliation and Christ's throne of glory (Jn 12:32). Similarly, blood is a sign of the divine life that God has breathed into every living being, and its shedding is a sign of death. The blood of the cross (Col 1:20) becomes the means of reconciling all things to God. In its being shed, the symbol of violence and death becomes the symbol of reconciliation and peace. To understand sacrifice, one must be prepared to inhabit the space within these paradoxes. Sacrifice understood in this way is not about the abuse of power, but about a transformation of power. A spirituality of reconciliation can be deepened by a meditation on the stories of the women and the tomb. These stories invite us to place inside them our experience of marginalization, of being incapable of imagining a way out of a traumatic past, of dealing with the kinds of absence that traumas create. They invite us to let the light of the resurrection—a light that even the abyss cannot extinguish—penetrate those absences.

One of the central elements of resilience, Bonanno has found, is perception: Do you conceptualize an event as traumatic, or as an opportunity to learn and grow? “Events are not traumatic until we experience them as traumatic,” Bonanno told me, in December. “To call something a ‘traumatic event’ belies that fact.” He has coined a different term: PTE, or potentially traumatic event, which he argues is more accurate. The theory is straightforward. Every frightening event, no matter how negative it might seem from the sidelines, has the potential to be traumatic or not to the person experiencing it. Take something as terrible as the surprising death of a close friend: you might be sad, but if you can find a way to construe that event as filled with meaning—perhaps it leads to greater awareness of a certain disease, say, or to closer ties with the community—then it may not be seen as a trauma. The experience isn’t inherent in the event; it resides in the event’s psychological construal. It’s for this reason, Bonanno told me, that “stressful” or “traumatic” events in and of themselves don’t have much predictive power when it comes to life outcomes. “The prospective epidemiological data shows that exposure to potentially traumatic events does not predict later functioning,” he said. “It’s only predictive if there’s a negative response.” In other words, living through adversity, be it endemic to your environment or an acute negative event, doesn’t guarantee that you’ll suffer going forward. What matters is whether that adversity becomes traumatizing.

Next, figure out who your allies and advocates are on the job, those people you connect with, respect, and value. When things are out of order at work, it helps to at least have someone you can catch eyes with, someone who cares about you and can acknowledge the chaos, even if everyone else has adjusted to it. These people can also be a reality check for you because they know the others involved. Sometimes it is challenging to convey the dynamics to someone who has never been in that specific situation. If you have a friend or someone willing to advocate for you at your workplace, it can make a world of difference. That person can also give you helpful suggestions based on their observations and experiences in the same place. You can work together to stabilize, support, and invigorate each other.

What makes earned secure attachment unique, however, is its correlation with parenting that promotes secure attachment in the next generation (Roisman et al., 2002). This research challenges the prevailing view that suboptimal attachment in the parent generation predicts the likelihood of providing less-than-optimal attachment experiences for the next generation. Instead, it suggests that human beings can transform the implicit memories and explicit narrative of the past by internalizing healthy adult attachment experiences until they achieve the benefits conferred by secure attachment. The fact that earned secure attachment transmits the ability to offer the same to the next generation is a hopeful sign. It implies that we can help our clients bring a stop to the intergenerational legacy of trauma in their families and create a new legacy through the intergenerational transmission of secure attachment.

Amor Fati means accepting our fate, a term from Nietzsche that both Jung and Campbell were fond of using. This is really a second-half-of-life need—that is, a state of longing for meaning. We are thrust into this state after experiencing the psychological heroism of the first half of life. As you may know, heroism, in the first half of life, describes the quest for independence, identity, and a place in the world. We need this heroic attitude in order to overcome and subdue the dragon of our dependency needs. Heroism supports our struggle to achieve a place in the world and stability in love and work. But when midlife, unhappiness, trauma, or illness thrusts us into the search for meaning—as well as the need for the support of our own depths and the Divine within us, the Self—a new kind of heroism is called for. This heroism is the ability to say yes to our fate, to what is already happening to us, to dive into it and into our own depths.

HAPPINESS: "Flourishing is a fact, not a feeling. We flourish when we grow and thrive. We flourish when we exercise our powers. We flourish when we become what we are capable of becoming...Flourishing is rooted in action..."happiness is a kind of working of the soul in the way of perfect excellence"...a flourishing life is a life lived along lines of excellence...Flourishing is a condition that is created by the choices we make in the world we live in...Flourishing is not a virtue, but a condition; not a character trait, but a result. We need virtue to flourish, but virtue isn't enough. To create a flourishing life, we need both virtue and the conditions in which virtue can flourish...Resilience is a virtue required for flourishing, bur being resilient will not guarantee that we will flourish. Unfairness, injustice, and bad fortune will snuff our promising lives. Unasked-for pain will still come our way...We can build resilience and shape the world we live in. We can't rebuild the world...three primary kinds of happiness: the happiness of pleasure, the happiness of grace, and happiness of excellence...people who are flourishing usually have all three kinds of happiness in their lives...Aristotle understood: pushing ourselves to grow, to get better, to dive deeper is at the heart of happiness...This is the happiness that goes hand in hand with excellence, with pursuing worthy goals, with growing mastery...It is about the exercise of powers. The most common mistake people make in thinking about the happiness of excellence is to focus on moments of achievement. They imagine the mountain climber on the summit. That's part of the happiness of excellence, and a very real part. What counts more, though, is not the happiness of being there, but the happiness of getting there. A mountain climber heads for the summit, and joy meets her along the way. You head for the bottom of the ocean, and joy meets you on the way down...you create joy along the way...the concept of flow, the kind of happiness that comes when we lose ourselves through complete absorption in a rewarding task...the idea of flow..."Contrary to what we usually believe, moments like these, the best moments in our lives, are not the passive, receptive, relaxing times...The best moments usually occur when a person's body or mind is stretched to its limit in a voluntary effort to accomplish something difficult and worthwhile."...Joy, like sweat, is usually a byproduct of your activity, not your aim...A focus on happiness will not lead to excellence. A focus on excellence will, over time, lead to happiness. The pursuit of excellence leads to growth, mastery, and achievement. None of these are sufficient for happiness, yet all of them are necessary...the pull of purpose, the desire to feel "needed in this world" - however we fulfill that desire - is a very powerful force in a human life...recognize that the drive to live well and purposefully isn't some grim, ugly, teeth-gritting duty. On the contrary: "it's a very good feeling." It is really is happiness...Pleasures can never make up for an absence of purposeful work and meaningful relationships. Pleasures will never make you whole...Real happiness comes from working together, hurting together, fighting together, surviving together, mourning together. It is the essence of the happiness of excellence...The happiness of pleasure can't provide purpose; it can't substitute for the happiness of excellence. The challenge for the veteran - and for anyone suddenly deprived of purpose - is not simple to overcome trauma, but to rebuild meaning. The only way out is through suffering to strength. Through hardship to healing. And the longer we wait, the less life we have to live...We are meant to have worthy work to do. If we aren't allowed to struggle for something worthwhile, we'll never grow in resilience, and we'll never experience complete happiness.

The approach adopted by Daniel Stern and the followers of John Bowlby still appears to gain only peripheral attention in psychoanalytic circles, perhaps because by his theory of initial attachment Bowlby exploded a taboo. By linking the causes of antisocial behavior with the absence of a resilient attachment to the mother, he was flying in the face of Freud’s drive theory. But my conviction is that we have to go a step further than Bowlby went. We are dealing here not just with antisocial behavior and so-called narcissistic disorders but with the inescapable realization that denying and repressing our childhood traumas means reducing our capacity to think and conspiring to erect barriers in our minds. Brain research has succeeded in uncovering the biological foundations of the denial phenomenon. But the consequences, the impact on our mentality, have not yet been adequately contemplated. No one appears to be interested in examining how insensitivity to the suffering of children–a phenomenon found the world over–is bound up with a form of mental paralysis that has its roots in childhood. As children, we learn to suppress and deny natural feelings and to believe sincerely that the cuffs and blows we receive are for our own good and do us no lasting injury. Our brains, furnished with this false information, then instruct us to raise our own children by the same methods, telling them that it is good for them just as it was good for us.

These are things to have under your belt in order to make and strengthen boundaries: Educate them. To be blunt, narcissists aren’t exactly in tune with their interpersonal or communication skills. Try using incentives or other motivators to get them to pay attention to how their behavior affects others. They may not empathize or seem to get what you’re saying, but at least you can say you tried to look at it from your point of view. Understand your personal rights. In order to demand being treated fairly and with respect, it’s important to know what your rights are. You’re allowed to say no, you have a right to your feelings, you are allowed privacy—and there are no wedding or relationship vows that say you are at the beck and call of your partner. When a person has been abused for a long time, they may lack the confidence or self-esteem to take a stand on their rights. The more power they take back, though, the less the abuser has. Be assertive. This is something that depends on confidence, and will take practice, but it’s worth it. Being assertive means standing up for yourself and exuding pride in who you are. Put your strategies into play. After the information you’ve absorbed so far, you have an advantage in that you are aware of your wants, what the narcissist demands, what you are able to do and those secret tiny areas you may have power over. Tap into these areas to put together your own strategies. Re-set your boundaries. A boundary is an unseen line in the sand. It determines the point you won’t allow others to cross over or they’ll hurt you. These are non-negotiable and others must be aware of them and respect them. But you have to know what those lines are before making them clear to others. Have consequences. As an extension of the above point, if a person tries ignoring your boundaries, make sure you give a consequence. There doesn't need to be a threat, but more saying, “If you ________, we can’t hang out/date/talk/etc.” You’re just saying that crossing the boundary hurts you so if they choose to disregard it, you choose not to accept that treatment. The narcissist will not tolerate you standing up for yourself, but it’s still important. The act of advocating for yourself will increase your self-confidence, self-esteem and self-worth. Then you’ll be ready to recover and heal.

To tell a story and have it and the teller recognized and respected is still one of the best methods we have of overcoming trauma.

Are communitarian identities necessary, or even desirable? Does sociality depend on such identities? To what extent do antagonistic confrontations between different communities derive not merely from particular historical and sociological conditions but, more profoundly, from the very value attributed to communitarian identities? Doesn’t this valorizing of particular communitarian - and cultural - identities in turn privilege difference over sameness in human relations, thus condemning the social to repeated efforts to overcome the trauma of difference as well as to a dependence on such weak cohesive virtues as a mere tolerance for diversity?

As adults they will retain the perspective of the helpless child with no alternative but to come to terms with its fate. They will not know that, paradoxically, they can only grow out of this childlike attitude if they lose the fear of the wrath of God (their parents) and are willing to inform themselves about the destructive consequences of repressed childhood traumas. But if they do become alive to this truth, they will regain their lost sensibility for the suffering of children and free themselves of their emotional blindness.

In so doing, he encouraged people to bring their unmet childhood wishes and needs into the therapy-bond, transferring them onto the person of the therapist. The challenge of the therapist is to respond to these with greater insight and empathic awareness than the parents, helping the client to overcome childhood traumas and to model a more mature way of being in the world. The way psychotherapy does this is by combining emotional support through the healing bond with two factors that open and challenge the mind: a shared, contemplative state that expands and heightens awareness; and the empathic analysis and insights of the therapist, which challenge the client’s self-limiting thoughts, emotions, and actions.

One morning in June, an overtired artist drove to work with his infant child strapped into the backseat, intending to deliver the baby to day care on the way. Some time later, after he’d been at work for a few hours, his wife (also a Pixar employee) happened to ask him how drop-off had gone—which is when he realized that he’d left their child in the car in the broiling Pixar parking lot. They rushed out to find the baby unconscious and poured cold water over him immediately. Thankfully, the child was okay, but the trauma of this moment—the what-could-have-been—was imprinted deeply on my brain. Asking this much of our people, even when they wanted to give it, was not acceptable.

It is important to understand at the outset, that victims of abuse and other traumatic experiences, need to be able to express their feelings about their resulting trauma without feeling implicated as somehow complicit in the acts forced upon them. This, however, often becomes the case and survivors of extreme abuse and trauma are silenced before they ever have the chance to share their pain, anger or innocence. They become victims, not only of their abusers or of the events which caused their trauma, but of the judgments of a society too afraid to look at such heinous crimes against children for what they really are.

Today, I, and many others like me, still relive the traumas experienced during childhood, through dissociative (non-epileptic) seizures and PTSD, both of which cripple our lives into isolation, inactivity, depression and, often, total despair. Resulting psychological disorders like PNES are the mind’s way of protecting survivors from traumatic memories resulting from real and horrific childhood events.

The only time that we stop bleeding is when we stop breathing. And could it be that since bleeding is such a part of this existence that it’s not just about being wounded? Could it be that it’s in dealing with the bleeding that we develop the strength to overcome the wound?

We need to name the issue. What are the practical steps? Many steps have much in common. •Be clearly aware of the specific. •Remember to breathe mindfully through the desire and explore alternatives to the desire. •Remain one-pointed to overcome the issue. •Be willing to keep working with the issue on a daily basis. •Use our imagination to generate change. •Seek the kind support of others in the process.

The more we see that life isn’t about an individualistic challenge to conquer or overcome, and the more we see that, instead, we’re in this together, for better or worse, the more we will recognize we need to accept whatever we’re dealt. That’s not a promise that everything will work out in the end. For lots of folks, it doesn’t. I’ve seen that firsthand. What it means for me is that my experiences—bad or good—aren’t the end of it all anyway. The Creator weaves the fabric of life for a purpose greater than any of us really knows.