Oswald Chambers Quotes

If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart.

Faith never knows where it is being led, but it loves and knows the One who is leading.

The remarkable thing about God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else.

Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do; He reveals to you Who He is.

We have to pray with our eyes on God, not on the difficulties.

We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there's nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don't want to wait for God to resolve matters in His good time because His idea of 'good time' is seldom in sync with ours.

Prayer does not fit us for the greater work; prayer is the greater work.

Faith is deliberate confidence in the character of God whose ways you may not understand at the time.

Doubt is not always a sign that a man is wrong; it may be a sign that he is thinking.

Don't forget to pray today because God did not forget to wake you up this morning.

God never gives us discernment in order that we may criticize, but that we may intercede.

One of the greatest strains in life is the strain of waiting for God.

The author who benefits you most is not the one who tells you something you did not know before, but the one who gives expression to the truth that has been dumbly struggling in you for utterance.

It is inbred in us that we have to do exceptional things for God: but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes

You will never cease to be the most amazed person on earth at what God has done for you on the inside.

No healthy Christian ever chooses suffering; he chooses God's will, as Jesus did, whether it means suffering or not.

We are not made for the mountains, for sunrises, or for the other beautiful attractions in life - those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life and that is where we have to prove our stamina and strength.

Patience is more than endurance. A saint's life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says--'I cannot stand anymore.' God does not heed, He goes on stretching till His purpose is in sight, then He lets fly. Trust yourself in God's hands. Maintain your relationship to Jesus Christ by the patience of faith. 'Though He slay me, yet will I trust in Him.

The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.

The whole point of getting things done is knowing what to leave undone

The golden rule for understanding spiritually is not intellect, but obedience. If a man wants scientific knowledge, intellectual curiosity is his guide; but if he wants insight into what Jesus Christ teaches, he can only get it by obedience.

When you are in the dark, listen, and God will give you a very precious message.

The life of faith is not a life of mounting up with wings, but a life of walking and not fainting.

We are built for the valley, for the ordinary stuff we are in, and that is where we have to prove our mettle.

God does not give us overcoming life; He gives us life as we overcome.

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.

I have never met the man I could despair of after discerning what lies in me apart from the grace of God.

God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.

There is no joy in the soul that has forgotten what God prizes.

At times God puts us through the discipline of darkness to teach us to heed Him. Song birds are taught to sing in the dark, and we are put into the shadow of God's hand until we learn to hear Him...Watch where God puts you into darkness, and when you are there keep your mouth shut. Are you in the dark just now in your circumstances, or in your life with God? Then remain quiet...When you are in the dark, listen, and God will give you a very precious message for someone else when you get into the light.

The great enemy of the life of faith in God is not sin, but the good which is not good enough. The good is always the enemy of the best.

Faith is not intelligent understanding, faith is deliberate commitment to a Person where I see no way.

At times God puts us through the discipline of darkness to teach us to heed Him. Song birds are taught to sing in the dark, and we are put into the shadow of God’s hand until we learn to hear Him.

We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

The people who influence us most are not those who buttonhole us and talk to us, but those who live their lives like the stars in heaven and the lilies in the field, perfectly simply and unaffectedly. Those are the lives that mould

Prayer is the exercise of drawing on the grace of God.

True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. People describe intercession by saying, "It is putting yourself in someone else’s place." That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.

If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God.

When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him.

Never look for justice in this world, never cease to give it.

Let the consequences of your obedience be left up to God.

The best measure of a spiritual life is not its ecstasies but its obedience.

The "show business," which is so incorporated into our view of Christian work today, has caused us to drift far from Our Lord's conception of discipleship. It is instilled in us to think that we have to do exceptional things for God; we have not. We have to be exceptional in ordinary things, to be holy in mean streets, among mean people, surrounded by sordid sinners. That is not learned in five minutes.

No enthusiasm will ever stand the strain that Jesus Christ will put upon His worker, only one thing will, and that is a personal relationship to Himself which has gone through the mill of His spring-cleaning until there is only one purpose left--I am here for God to send me where He will.

The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.

God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having--viz., life with Himself. It is a question of loosening the bonds that hinder the life...

Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are.

Some of us are like the Dead Sea, always taking in but never giving out, because we are not rightly related to the Lord Jesus.

When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted friendship - when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us.

There are certain things we must not pray about - moods, for instance. Moods never go by praying, moods go by kicking.

Books are the blessed chloroform of the mind.

But “common sense is not faith,” Oswald Chambers had written, “and faith is not common sense.

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing...Certainty is the mark of the common-sense life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should rather be an expression of breathless expectation.

Get into the habit of saying, ‘Speak, Lord,’ and life will become a romance.

God gives us the vision, then he takes us down to the valley to batter us into the shape of the vision, and it is in the valley that so many of us faint and give way. Every vision will be made real if we will have patience.

Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Am I full of the little things that cheer His heart over me, or am I whimpering because things are going hardly with me? There is no joy in the soul that has forgotten what God prizes.

Leave the broken, irreversible past in God's hands, and step out into the invincible future with Him.

It never cost a disciple anything to follow Jesus; to talk about cost when you are in love with anyone is an insult.

Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

Our natural virtues can never come anywhere near what Jesus Christ wants.

We imagine that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord, "I *delight* to do Thy will, O My God.

The deadliest Pharisaism today is not hypocrisy, but unconscious unreality.

What hinders me from hearing is that I am taken up with other things. It is not that I will not hear God, but I am not devoted in the right place. I am devoted to things, to service, to convictions, and God may say what He likes but I do not hear Him.

If we were never depressed we should not be alive; it is the nature of a crystal never to be depressed.

We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.

Worship is giving God the best that He has given you. Be careful what you do with the best you have, Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship.

If we have never had the experience of taking our commonplace religious shoes off our commonplace religious feet, and getting rid of all the undue familiarity with which we approach God, it is questionable whether we have ever stood in his presence.

The one thing that remains is looking in the face of God for ourselves.

he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence

Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt—wait.

Beware of being obsessed with consistency to your own convictions instead of being devoted to God. The important consistency in a saint is not to a principle but to the divine life. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.

God plants His saints in the most useless places. We say, 'God intends me to be here because I am so useful.' Jesus never estimated His life along the line of the greatest use. God puts His saints where they will glorify Him, and we are no judge at all of where that is.

Let the attitude of your life be a continual willingness to "go out" in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to "go out" through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.

When obedience is in the ascendant, He will tax the remotest star and the last grain of sand to assist you with all His Almighty power.

God's end is to enable me to see that he can walk on the chaos of my life just now.

God always ignores the present perfection for the ultimate perfection.

Take yourself by the scruff of the neck and shake off your incarnate laziness.

The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.

The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.

It is possible to know all about doctrine and yet not know Jesus. The soul is in danger when knowledge of doctrine outsteps intimate touch with Jesus. ....Have I a personal history with Jesus Christ? The one sign of discipleship is intimate connection with Him, a knowledge of Jesus Christ nothing can shake.

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

We have to take the first step as though there were no God. It is no use to wait for God to help us, He will not: but immediately we arise we find He is there.

Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you.

Narrow all your interests until your mind, heart, and body are focused on Jesus Christ.

Suppose God wants to teach you to say, "I know how to be abased"--are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket--to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister?

Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.

The whole meaning of prayer is that we may know God.

Only one in a thousand sits down in the midst of it all and says—I will watch my Father mend this. God must not be treated as a hospital for our broken “toys,” but as our Father.

When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us.

We imagine that a little anxiety and worry is an indication of how wise we really are; it may be an indication of how wicked we really are.

It is easier to be an excessive fanatic than to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.

He can crumple me up or exalt me, He can do anything He chooses.

What a blessed habit I have found my prayer list, morning by morning, it takes me via the Throne of all Grace straight to the intimate personal heart of each one mentioned here, and I know that He Who is not prescribed by time and geography answers immediately.

To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me and then I change things.' God has established things so that prayer, on the basis of redemption, changes the way a person looks at things.

We seem to think that God wants us to give up things!... God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having ---- viz., life with Himself.

I want to tell you a growing conviction with me, and that is that as we obey the leadings of the Spirit of God, we enable God to answer the prayers of other people. I mean that our lives, my life, is the answer to someone’s prayer, prayed perhaps centuries ago. It is more and more impossible to me to have programmes and plans because God alone has the plan, and our plans are only apt to hinder Him, and make it necessary for Him to break them up. I have the unspeakable knowledge that my life is the answer to prayers, and that God is blessing me and making me a blessing entirely of His sovereign grace and nothing to do with my merits, saving as I am bold enough to trust His leading and not the dictates of my own wisdom and common sense.

God’s training is for now, not presently. His purpose is for this minute, not for something in the future. we have nothing to do with the afterwards of obedience; we can get it wrong when we think of the afterwards. what men call training and preparation, God calls the end… if we realize that obedience is the end, then each moment is precious.

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent.

When our Lord said to the disciples, "Follow me, and I will make you fishers of men" (Matthew 4:19), His reference was not to the skilled angler, but to those who use the drag-net--something which requires practically no skill; the point being that you do not have to watch your "fish," but you have to do the simple thing and God will do the rest. The pseudo-evangelical line is that you must be on the watch all the time and lose no oportunity of speaking to people, and this attitude is apt to produce the superior person. It may be a noble enough point of view, but it produces the wrong kind of character. It does not produce a disciple of Jesus, but too often it produces the kind of person who smells of gunpowder and people are afraid of meeting him. According to Jesus Christ, what we have to do is to watch the source and He will look after the outflow: "He that believeth on me,...out of his belly shall flow rivers of living water" (John 7:38).

In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7 Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours. Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm. Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.