Organ Transplantation Quotes

Skin, bones, blood and organs transplant from person to person. Even what’s inside you already, the colonies of microbes and bugs that eat your food for you, without them you’d die. Nothing of you is all-the-way yours. All of you is inherited. Whatever you’re thinking, a million other folks are thinking. Whatever you do, they’re doing, and none of you is responsible. All of you is a cooperative effort.

There are mornings when it feels as if you rise up to the surface through a mud bath. With your feet stuck in a block of cement. When you know that you’ve expired in the night and have nothing to be happy about except the fact that at least you’ve already died so they can’t transplant your lifeless organs.

It is infinitely better to transplant a heart than to bury it to be devoured by worms.

An old friend once told me that whenever she was feeling sorry for herself, her mother insisted she go do something nice for someone to take her mind off her own problems. And if she got caught it didn’t count; she had to do it anonymously.

...Having felt the piercing gash of grief and lived through it, having loved to the brink of brokenness, and having learned the difference between friendship and frivolity, one eventually takes a conscious step through the invisible membrane that separates hubris from humility...

in immortality for the masses. He was a eugenicist: organ transplantation and life extension were ways to preserve what he saw as the superior white race, which he believed was being polluted by less intelligent and inferior stock, namely the poor, uneducated, and nonwhite. He dreamed of never-ending life for those he deemed worthy, and death or forced sterilization for everyone else. He’d later praise Hitler for the “energetic measures” he took in that direction.

I have heard that sometimes when a person has an operation to transplant someone else's heart or liver or kidney into his body, his tastes in foods change, or his favorite colors, as if the organ has brought with it some memory of its life before, as if it holds within it a whole past that must find a place within its new host. This is the way I carry Lexy inside me. Since the moment she took up residency within me, she has lent her own color to the way I see and hear and taste, so that by now I can barely distinguish between the world as it seemed before and the way it seems now. I cannot say what air tasted like before I knew her or how the city smelled as I walked its streets at night. I have only one tongue in my head and one pair of eyes, and I stopped being able to trust them a long time ago.

New York has an energy that takes root inside of you. Even a transplant like me gets to know the different boroughs, like they're living, breathing organisms. There's nowhere else like it. The city becomes a character in your life, a love you can't take out of you. The mysteriously human element about this place can make you fall in love and break your heart at the same time.

But Carrel wasn’t interested in immortality for the masses. He was a eugenicist: organ transplantation and life extension were ways to preserve what he saw as the superior white race, which he believed was being polluted by less intelligent and inferior stock, namely the poor, uneducated, and nonwhite. He dreamed of never-ending life for those he deemed worthy, and death or forced sterilization for everyone else. He’d later praise Hitler for the “energetic measures” he took in that direction.

Joining a new company is akin to an organ transplant—and you’re the new organ. If you’re not thoughtful in adapting to the new situation, you could end up being attacked by the organizational immune system and rejected.

Nasil and Owen transport organs for transplant these days—and deliver takeout." "I hope they don't get those mixed up.

the U.S., 5,000 people die waiting for a transplant that never comes.               Supply and demand.               People need donor kidneys to survive, but only a third of all kidney transplants come from living donors and 96% of those are family members.               The demand is there, but the supply is limited, not because kidneys are not available,

It sometimes strikes me that there is only one taboo left in young adult literature. By and large, no one complains any more when we write about drugs or sex. We can write about masturbation; terminal illness; the horrors of war; illegal organ transplants; matricide; the chilly delights of necrophilia; scenes of locker-room bukkake – none of this raises an eyebrow. No, the one thing which still causes people pause – the final hurdle – the last frontier – the one element which still gets a few adult readers up in arms about whether a book is appropriate for kids – is intelligence. Some adults still balk at the assumption that our readers, the teenagers of this country, are smart, and curious, and get a kick out of knowing things. One of the great things about writing YA today is that this is changing.

If you eat a destroying angel, for the rest of the day you’ll feel fine. Later that night, or the next morning, you’ll start exhibiting cholera-like symptoms—vomiting, abdominal pain, and severe diarrhea. Then you start to feel better. At the point where you start to feel better, the damage is probably irreversible. Amanita mushrooms contain amatoxin, which binds to an enzyme that is used to read information from DNA. It hobbles the enzyme, effectively interrupting the process by which cells follow DNA’s instructions. Amatoxin causes irreversible damage to whatever cells it collects in. Since most of your body is made of cells,4 this is bad. Death is generally caused by liver or kidney failure, since those are the first sensitive organs in which the toxin accumulates. Sometimes intensive care and a liver transplant can be enough to save a patient, but a sizable percentage of those who eat Amanita mushrooms die.

let’s say he’s been killing women and trying to perform an organ transplant, why eat her kidney at all? Wouldn’t that be a waste of a harvested organ?

People don't go to a transplant center to buy medical services: They go to buy organs.

a kidney transplant, organ traders will continue to have a thriving business. For the average American, all of these statistics mean very little and few of us are caught

Best friends are life's truth tellers.

Hope was no longer a tiny, flickering flame. It was a bonfire.

Love gets loud sometimes.

How good it made them feel, these well-meaning Upper West Side transplants, buying organic produce they didn't even have to wash from a handsome black man who would greet them with an exotic fist bump! An attractive, articulate chap, not unlike the young senator from Illinois they had just congratulated themselves for nominating, who would show the world that slavery was behind us and that we could appreciate Hip Hop. Yes! So many pretty boxes to check all at once!

Scientists have identified individual neurons, which fire, when a particular person has been recognized. Thus, [it is possible that] when a recipient’s brain analyzes the features of a person, who significantly impressed the donor, the donated organ may feed back powerful emotional messages, which signal recognition of the individual. Such feedback messages occur within milliseconds and the recipient [may even believe] that [he] knows the person.” —“Cellular Memory in Organ Transplants

The sick suffer alone, they undergo procedures and surgeries alone, and in the end, they die alone. Transplant is different. Transplant is all about having someone else join you in your illness. It may be in the form of an organ from a recently deceased donor, a selfless gift given by someone has never met you, or a kidney or liver from a relative, friend or acquaintance. In every case, someone is saying, in effect, “Let me join you in the recovery, your suffering, your fear of the unknown, your desire to become healthy, to get your life back. Let me bear some of your risk with you.

My eyes focused on the chart that hung on the wall behind him. It was a diagram of the human heart, with detailed renderings of the muscle and tissue, and I immediately thought how fortunate I would be to have something as simple as a heart problem. There were surgeries for that. Clinically proven medications to prescribe. Transplants, even. Labels identified the organ's components in words like chamber, ventricle, atrium, valve. It all looked so simple. Like the parts of a machine. But the human brain was like the uncharted depth of the oceans. Science was still wading around in the shallows.

Live donor transplant will overcome both the problem of organ shortage and the problem of cadaver livers that are damaged because it has taken too long to get consent and too long to remove the organ and get it to where it needs to be. Live donor liver transplant is the inevitable and necessary next step.’ 

A heart kept on ice can be transplanted up to four hours after death. A liver, ten. A particularly good kidney will last twenty-four hours, and sometimes as long as seventy-two if doctors use the right equipment after surgery. This is known as the “cold ischemic time.” Consider it the five-second rule, but for organs.

provisions of the Constitution . . . are organic, living institutions transplanted from English soil.50 The most important provisions . . . constitute the original inheritance of the American people, which they brought over with them from England. . . . Constitutions are not made, but they grow by an inherent law of progress and adaptation to changing circumstances.

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

Here I am at that fork in the road where one arrow points to an unfamiliar life as an organ transplant recipient and the other arrow points directly to death—another unknown territory but with much darker overtones. What am I going to do with someone else’s heart? I can’t bear the thought of living without my heart. How can I make such a decision? Dr. Martinez asks me what my heart thinks about all of this. He suggests that I talk with my heart—that we should make the decision together. Is he crazy? What does he mean, “Talk with my heart?” Have I ever communicated with my heart? Has it ever tried to talk with me? How am I going to talk to my heart? Dr. Martinez recommends that I sit down with a yellow pad or at my computer and engage in a practice called “active imagination.

The idea behind a stool transplant is to “reseed the lawn,” so to speak. After exposure to weeks or months of antibiotics (including Vanco) the normal bowel flora — the organisms in your colon that help prevent infection — is weakened. They simply can’t keep C. diff out. In other words, the normal barrier function of the colonic flora is gone, and C. diff gets right back in. So putting in some normal flora from a healthy donor is like reseeding the lawn — it restores the barrier. When that happens, C. diff cannot get back in, and the infection is cured.

You’re just living a normal life — never been sick, never been unhealthy, and all of a sudden you are fighting for your life. And this is happening to individuals every day,” Thomas said. The infection went to her blood stream and bone marrow and caused septic shock and organ failure. After undergoing multiple surgeries including a bone-marrow transplant and a “never-ending cycle of antibiotics,” she survived the ordeal.1​➔​ Thomas survived relatively intact. Some don’t, losing limbs in a desperate bid to stop the infection from spreading and then living permanently debilitated lives. Others aren’t even that “lucky.” Denis

Since under the circumstances a person is no longer conscious of their own body, we of course shouldn’t interpret the reflex reactions of the spinal cord that occur when a surgeon removes organs from a brain-dead patient as an expression of pain. That’s easily said, but it’s quite a different thing for the surgeon who sees the body respond when he makes an incision to remove its organs. In the United Kingdom, anesthesia is administered for this procedure. The Dutch association of anesthetists finds this nonsensical, and scientifically speaking they’re right. In such cases an anesthetic is given to preserve not brain-dead patients but rather transplant surgeons from discomfort.

So here we find that the animals, and the plants, the vegetation, became living souls, and were created spiritually before they were naturally upon the earth. These are very significant expressions, and I am stressing them as evidence that contradicts and confutes the organic theory of evolution. . . . Evolution teaches production and development of all things by chance, development of the smallest germ to a man created in the image of God, requiring several billions of years for that development. Moreover, this process would, if true, produce on other earths, passing through similar conditions, beings of a most hideous and dreadful nature imaginable. As they teach it has produced some very hideous beings on this earth. There could be no intelligence in a Supreme Being who had each time an earth is formed to leave everything to chance hoping that in some great period of time from an amoeba, creatures would be developed, fit to possess an eternal spirit in his image. I want you to get that! The idea, for us, sons and daughters of God, to be led astray by these theories of men into thinking that things began way back in that far distant time by some chance, suddenly appearing. Why, conditions today are far more favorable to spontaneous life than they were according to the teachings of science, millions of years ago, and have not men struggled and done everything that they knew how to do to find spontaneous life, and in searching for it they have always been defeated. So I state, and have the evidence in this book. They have never found life coming only from antecedent life. God is the author of life, and that is one secret he has not revealed to man. . . . We are transplanted beings. Adam was transplanted. I do not want to get a misunderstanding when I say that. He did not come here a resurrected being. He did not die on some other earth and then come here to die again, to be changed to mortality again, for the resurrected being cannot die. . . . So, Adam was the first man upon the earth, according to the Lord's statement, and the first flesh also. That needs a little explanation. Adam did not come to this earth until it was prepared for him. The animals were here. Plants were here. The Lord did not bring him to a desolate world, and then bring other creatures. It was all prepared for him, just according to the order that is written in our scriptures, and when it was all ready for Adam he was placed upon the earth. Then what is meant by the "first flesh"? It is simple when you understand it. Adam was the first of all creatures to fall and become flesh, and flesh in this sense means mortality, and all through our scriptures the Lord speaks of this life as flesh, while we are here in the flesh, so Adam became the first flesh. There was no other mortal creature before him, and there was no mortal death until he brought it, and the scriptures tell you that. It is here written, and that is the gospel of Jesus Christ. . . . Here the Lord says to Adam that through the fall came death, and other statements of that kind are given in these scriptures. . . . Now, evolution leads men away from God. Men who have had faith in God, when they have become converted to that theory, forsake him. Charles Darwin was a religious man when he started out. I have told in this book something about what happened to him, and how his feelings changed, and what was beautiful to him in the beginning ceased to be beautiful to him thereafter. [Seek Ye Earnestly, 277-283]

We also had some fun with another hard-drinking and know-it-all reporter from one of the ‘red top’ tabloids. I solemnly informed him that his luck was in, because one of our trainee surgeons was a real wizard at organ transplantion. We told him that, if he was shot through the belly, we would try to exchange his worn-out liver for a new one – and then he could start his prodigious drinking career all over again. While that was sinking in, we even asked if he had any objection to receiving an Argentine donor organ if one became available. It was all a bit of military black humour of course, but the poor chap went white-faced, and tried to make me swear on the Bible that I’d never arrange such a procedure, and would finish him off with a lethal injection instead. Transplant surgery in a Forward Dressing Station? Come alongside, Jack…

Thus, when the eye-cups (the future retina), which grow out of the brain at the end of two stalks (the future optic nerves), make physical contact with the surface, the skin over the contact area folds into the concave cups and differentiates into transparent lenses (see arrows on the right of the diagram). The eye-cup induces the skin to form a lens, and the lens in its turn induces adjacent tissues to form a transparent horny membrane, the cornea. Moreover, if an eye-cup is transplanted under the skin on the belly of a frog embryo, the skin over it will obligingly differentiate into a lens. We may regard this obligingness or 'docility' of embryonic tissue, its readiness to differentiate into the kind of organ best suited to the tissue's position in the growing organism, as a manifestation of the integrative tendency, of the part's subordination to the interests of the whole.

I know that the consequences of scientific illiteracy are far more dangerous in our time than in any that has come before. It’s perilous and foolhardy for the average citizen to remain ignorant about global warming, say, or ozone depletion, air pollution, toxic and radioactive wastes, acid rain, topsoil erosion, tropical deforestation, exponential population growth. Jobs and wages depend on science and technology. If our nation can’t manufacture, at high quality and low price, products people want to buy, then industries will continue to drift away and transfer a little more prosperity to other parts of the world. Consider the social ramifications of fission and fusion power, supercomputers, data “highways,” abortion, radon, massive reductions in strategic weapons, addiction, government eavesdropping on the lives of its citizens, high-resolution TV, airline and airport safety, fetal tissue transplants, health costs, food additives, drugs to ameliorate mania or depression or schizophrenia, animal rights, superconductivity, morning-after pills, alleged hereditary antisocial predispositions, space stations, going to Mars, finding cures for AIDS and cancer. How can we affect national policy—or even make intelligent decisions in our own lives—if we don’t grasp the underlying issues? As I write, Congress is dissolving its own Office of Technology Assessment—the only organization specifically tasked to provide advice to the House and Senate on science and technology. Its competence and integrity over the years have been exemplary. Of the 535 members of the U.S. Congress, rarely in the twentieth century have as many as one percent had any significant background in science. The last scientifically literate President may have been Thomas Jefferson.* So how do Americans decide these matters? How do they instruct their representatives? Who in fact makes these decisions, and on what basis? —

I write all this with respect for the possibility that rather than some kind of contact with the consciousness of my donor's heart, these are merely hallucinations from the medications or my own projections. I know this is a very slippery slope…. What came to me in the first contact….was the horror of dying. The utter suddenness, shock, and surprise of it all….The feeling of being ripped off and the dread of dying before your time….This and two other incidents are by far the most terrifying experiences I have ever had…. What came to me on the second occasion was my donor's experience of having his heart being cut out of his chest and transplanted. There was a profound sense of violation by a mysterious, omnipotent outside force…. …The third episode was quite different than the previous two. This time the consciousness of my donor's heart was in the present tense….He was struggling to figure out where he was, even what he was….It was as if none of your senses worked….An extremely frightening awareness of total dislocation….As if you are reaching with your hands to grasp something…but every time you reach forward your fingers end up only clutching thin air.

When I was twelve years old, I looked in the mirror and I saw what I perceived to be my faults and my mother's faults. These coalesced into a dark mark that I would carry through my life, a coating of what I saw, which came from others' hatred of me, and all this forested a hatred of myself. I thought being unwanted and abandoned and persecuted was the legacy of the poor southern Black woman. But as an adult, I see my mother's legacy anew. I see how all the burdens she bore, the burdens of her history and identity and of our country's history and identity , enable her to manifest her greatest gifts. My mother had the courage to look at four hungry children and find a way to fill them. My mother had the strength to work her body to its breaking point to provide for herself and her children. My mother had the residence to cobble together a family from the broken bits of another. And my mother's example teaches me other things: This how a transplanted people survived a holocaust and slavery. This is how Black people in the South organized to vote under the shadow of terrorism and the noose. This is how human begins sleep and wake and fight and survive. In the end, this is a how a mother teaches her daughter to have courage, to have strength, to be resilient, to open her eyes to what it is, and to make something of it.

Us in speech therapists office, Brandy says, “It helps to know you’re not anymore responsible for how you look than a car is,” Brandy says. “You’re a product just as much. A product of a product of a product. The people who design cars, they’re products. Your parents are products. Their parents were products. You’re teachers, products. The minister in your church, another product,” Brandy says. Sometimes your best way to deal with shirt, she says, is to not hold yourself as such precious little prize. “My point being,” Brandy says, “is you can’t escape the world, and you’re not responsible for how you look, if you look beauticious or butt ugly. You’re not responsible for how you feel or what you say or how you act or anything you do. It’s all out of your hands,” Brandy says. The same way a compact disk isn’t responsible for what’s recorded on it, that’s how we are. You’re about as free to act as a programmed computer. You’re about as one-of-a-kind as a dollar bill. “There isn’t any real you in you,” she says. ”Even your physical body, all your cells will be replaced within eight years.” Skin, bone, blood, and organs transplant from person to person. Even what’s inside you already, the colonies of microbes and bugs that eat your food for you, without them you’d die. Nothing of you is all-the-way yours. All of you is inherited. “Relax,” Brandy says, “Whatever you’re thinking, a million other folks are thinking. Whatever you do, they’re doing, and none of you is responsible. All of you is a cooperative effort.

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Joining a new company is akin to an organ transplant—and you’re the new organ. If you’re not thoughtful in adapting to the new situation, you could end up being attacked by the organizational immune system and rejected. Witness David’s challenges at Energix.

A curious fact about inductors is that they seem to be organ-specific but not species-specific. The optic cup of a frog transplanted under a salamander embryo's skin will cause it to produce a lens; the primary organizer of the salamander will induce brain structures not only in frogs but even in fish; and the organizer of a frog, even of a fish, can induce secondary embryos in the obliging salamander. But the induced embryo will be a salamander, not a frog or a fish; and the frog-skin transplanted on to the salamander's head will form a frog-mouth, not a salamander-mouth. In this respect, too the evocator seems to act merely as a trigger-releaser on the genetic potential of the cell.

I had always thought of my heart as the two of us against the world. My heart and me — that was it. We could do this. It was more than an organ in my body. The seat of the soul, my heart, was part of my personality. I wasn’t ready to concede the fact that I was going to lose it forever. It had weathered the storm with only 10 percent function and sustained two potentially fatal episodes with barely detectable blood pressure, events that would have likely been too much for even the healthiest heart to handle. As weak as it was, my heart had gotten me to this point. It stuck with me. It was determined to see me through, and I somehow felt as if I couldn’t leave it now. As strange as it seems, I wasn’t thinking about how much I needed the transplant to survive. I was focused on what life was going to be like for me from a spiritual standpoint. Over the years since discovering it was damaged, I had developed a spiritual connection to my heart. I talked to it regularly and visualized it being encased in healing light to open up whatever chakras were blocked — whatever bad karma was happening in the heart. I concentrated on treating my heart with loving-kindness and prayed for the chance to let me get it through this. I would silently say to my heart, the doctor said you shouldn’t have made it through,

Gilder G, 1996. The Moral Sources of Capitalism. In: Gerson M (ed.), The Essential Neo-Conservative Reader. Reading, Massachusetts: Addison-Wesley Publishing Co., pp. 151-159 Quoting page 154: The next step above potlatching was the use of real money. The invention of money enabled the pattern of giving to be extended as far as the reach of faith and trust from the mumi’s tribe to the world economy. Among the most important transitional devices was the Chinese Hui. This became the key mode of capital formation for the overseas Chinese in their phenomenal success as tradesmen and retailers everywhere they went, from San Francisco to Singapore. A more sophisticated and purposeful development of the potlatching principle, the Hui began when the organizer needed money for an investment. He would raise it from a group of kin and friends and commit himself to give a series of ten feasts for them. At each feast a similar amount of money would be convivially raised and given by lot or by secret bidding to one of the other members. The rotating distribution would continue until every member had won a collection. Similar systems, called the Ko or Tanamoshi, created saving for the Japanese; and the West African Susu device of the Yoruba, when transplanted to the West Indies, provided the capital base for Caribbean retailing. This mode of capital formation also emerged prosperously among West Indians when they migrated to American cities. All these arrangements required entrusting money or property to others and awaiting returns in the uncertain future.

Joining a new company is akin to an organ transplant—and you’re the new organ.

We have seriously considered doing the procedure in humans,” Lower said, but “because of the fact that we considered it an extremely high risk and untried, unproven procedure in humans, I think we decided it would be reserved only for extreme circumstances in humans.”3 As he explained his thinking, Lower added that it “should be used only when death of a patient seemed imminent.” It should be used to save a life, he said, but not to create what he called “cardiac cripples.” Though his self-examination drew scant notice at the time, it showed the surgeon’s awareness of the inherent risks that came with bringing heart patients back from the edge of the abyss.

sometimes bad things just happen that aren’t necessarily someone else’s fault.

Christiaan Barnard, for all his well-documented flaws, would later agree with the Americans. “You have to recognize that in South Africa we didn’t have the legal restraints of other countries,” he confided to British medical writer John Illman. “I didn’t even have to ask permission to do that first transplant. I just told the hospital authorities after I had done it. Can you imagine that happening anywhere else in the world?”39

Despite encountering the occasional swelled head, Jack Russell “could stand toe to toe with them,” observed John. “He respected their egos and they respected his.

Is the death of a person a matter of medical judgment, left to the physician to determine, or is it a legal question?” It was, in its own way, an updated version of the nineteenth-century controversies over body snatching,

Graft-versus-host disease is more apt to be seen with bone-marrow transplants, not solid organ transplants.

Even as doctors acquired new cachet in the upper strata of society, the education of the American MD became inextricably bound to a system that would one day be seen as inhumane, unjust, immoral, and—more often than not—driven by deep-seated racial prejudice. So why did men who took the ancient Greek Hippocratic oath “to abstain from whatever is deleterious and mischievous” persist in inflicting such pain and emotional suffering upon vast swaths of the population?20

The supply of material for Practical Anatomy is ample and at a very trifling cost.

In December 1882, “Old Chris” Baker had his cover blown. He was arrested, along with several white medical students, for attempted grave robbery at two African American cemeteries—Oakwood and Sycamore. The arrests were cheered by the Virginia Star, a black-owned publication with Republican ties. The news account focused more on the role of Baker as a traitor to his people than to the mendacity of the white MCV students.

It has been claimed by many white men that Negroes are physically dissimilar to Caucasians. If that be true, then it is not fair to the white people that only colored ones should be dissected, and should be the only ones of whose physical structures the doctors have any knowledge.

This authorized history of MCV provides, in its own a way, a useful account of the blindness about the system that frightened generations of black children in Richmond—including its future governor L. Douglas Wilder.

Their outrage was understandable considering the continuing desecration and plundering of African American burial grounds at a time when lynchings—meant to enforce white supremacy and intimidate blacks through terrorism—often went unpunished throughout the South.

It took years before journalists exposed these government-backed operations. The psychedelic spy craft would join other instances in American medicine where human rights were trampled in the name of progress. In the 1950s and 1960s, doctors and academic medical centers enjoyed so much prestige and authority that they often operated virtually unchecked from outside supervision. The notion of “informed consent” was nonexistent.

Philip Morris always managed to make billions of dollars in profits. It did so by adapting to the changes in the political, legal, and cultural climate. The same couldn’t be said, however, of the nearby public hospital that treated thousands of Virginians each year for heart disease, lung cancer, and emphysema. This was especially true of MCV’s years of hand-wringing about finally stamping out its racist practices.

How about you tell me which plants are which, and we'll... organize them. So that they all have the chance to thrive. We can designate areas for different kinds of plants and transplant the rest outside the fence. Like at the library." She walked toward the east side of the garden. "Here's the Nonfiction section. Vegetables only here." "New Studies and Treaties," Caz said, designating an area at the front of the Nonfiction section. "Your seeds can go here. And in the back, Histories--- that's the old growth." "In the front of the cottage, Fiction. That'll be all the flowers." "What about the berries?" "Journals of Scientific Papers," she decided, because of the way the brambles both supported and strangled one another. "Along the far fence.

Condemned men who agree to donate their organs for transplants may be executed by being given what is described as a non-toxic lethal injection of potassium chloride. This chemical kills, but, unlike poison gas or the electric chair, it leaves all the organs undamaged. The

Similar things happen in so many diseases – the insulin-secreting cells that are lost when teenagers develop type 1 diabetes, the brain cells that are lost in Alzheimer’s disease, the cartilage producing cells that disappear during osteoarthritis – the list goes on and on. It would be great if we could replace these with new cells, identical to our own. This way we wouldn’t have to deal with all the rejection issues that make organ transplants such a challenge, or with the lack of availability of donors. Using stem cells in this way is referred to as therapeutic cloning; creating cells identical to a specific individual in order to treat a disease.

Organ donation is the stuff of which dreams are made,” he began. “Literally. In a given year, there may be 4,000 people waiting for 2,000 donated hearts, and 4,000 people waiting for 1,000 donated lungs. Livers? Probably 18,000 people will wait, 6,000 will get, and another 2,000 will die waiting. And the numbers are even higher when we talk about kidneys—60,000 people waiting, 15,000 getting, 4,000 dying while they wait. By the way, the survival rate for these transplants is impressive, often up in the 85 percent range.

The transplanted bias they now had organically strapped to their backs set them up to be little copycats of the archetypical eisegete they had so carelessly heeded in the garden. (A textbook example of “What you win them with is what you win them to.”)68 They spent the rest of their lives (and remember, they lived a long, long time) eisegeting the world. And they passed this interpretation virus on to each of their children. And to their children’s children. We all eisegete before we exegete.69 Always. It is in our blood.

Chinese family businesses instinctively thought of ways of hiding income from the tax collector. The situation is quite different in Japan, where the family is weaker and individuals are pulled in different directions by the various vertical authority structures standing above them. The entire Japanese nation, with the emperor at the top, is, in a sense, the ie of all ies, and calls forth a degree of moral obligation and emotional attachment that the Chinese emperor never enjoyed. Unlike the Japanese, the Chinese have had less of a we-against-them attitude toward outsiders and are much more likely to identify with family, lineage, or region as with nation. The dark side to the Japanese sense of nationalism and proclivity to trust one another is their lack of trust for people who are not Japanese. The problems faced by non-Japanese living in Japan, such as the sizable Korean community, have been widely noted. Distrust of non-Japanese is also evident in the practices of many Japanese multinationals operating in other countries. While aspects of the Japanese lean manufacturing system have been imported with great success into the United States, Japanese transplants have been much less successful integrating into local American supplier networks. Japanese auto companies building assembly plants in the United States, for example, have tended to bring over with them the suppliers in their network organizations from Japan. According to one study, some ninety percent of the parts for Japanese cars assembled in America come from Japan or from subsidiaries of Japanese companies in America.43 This is perhaps predictable given the cultural differences between the Japanese assembler and the American subcontractor but has understandably led to hard feelings between the two. To take another example, while Japanese multinationals have hired a great number of native executives to run their overseas businesses, these people are seldom treated like executives at the same level in Japan. An American working for a subdivision of a Japanese company in the United States might aspire to rise within that organization but is very unlikely to be asked to move to Tokyo or even to a higher post outside the United States.44 There are exceptions. Sony America, for example, with its largely American staff, is highly autonomous and often influences its parent in Japan. But by and large, the Japanese radius of trust can be fully extended only to other Japanese.

Al-Sharaawi's fatwa that ‘humans do not own their bodies’ – and hence his prohibition of organ-transplant operations – was a key factor behind the Egyptian parliament's repeated blocking of legislation on the issue. His influence extended even to Egyptian cinema; he was one of the architects of the ‘religious wave’ among actresses in the 1990s who chose to shun the art, dropping out of the film business and ‘reverting to God’ as born-again Muslims.

The last year of the Vajpayee government, 2003–04, was the best ever—not just reckoning the years since 1947 but even going back to the last century, to the years of the East India Company, to the reign of Akbar and of Ashoka, and to the time when our forefathers had discovered Pythagoras’s theorem, mastered the art of organ transplant and flew aircraft to other planets.

The procedure works along the same principles as a probiotic, but rather than adding just one strain of bacteria, or even 17, it adds all of them. It's an ecosystem transplant-an attempt to fix a faltering community by completely replacing it, like returfing a lawn that's overrun by dandelions. Khoruts showed this process at work by collecting stool samples from Rebecca before and after her transplant. Beforehand, her gut was a mess. The C-diff infection had completely restructured her microbiome, creating a community that "looked like something that doesn't exist in nature-a different galaxy", says Khoruts. Afterwards, her microbiome was indistinguishable from her husband's. His microbes had stormed into her dysbiotic gut and reset it. It was almost as if Khoruts had done an organ transplant, throwing out his patient's diseased and damaged gut microbiome and replacing it with the donor's shiny new one. This makes the microbiome the only organ that can be replaced without surgery.

Blaming individuals is fun; deconstructing centuries of oppression requires so much boring reading. One tactic is like getting stitches, and the other is like getting a transplant of every vital organ—even if the face is the same, it is a totally different person.

In 2010 a team led by Craig Venter took a near copy of the genome of the bacterium Mycoplasma mycoides and transplanted it into a new cell that then replicated. It was, they argued, a new life-form, Synthia. In 2016 they created an organism with 473 genes, fewer than anything found in nature but a decisive advance from what was previously possible.

This thing between us... it's like a failed organ transplant. My body is rejecting whatever it is I'm feeling. It's foreign and strange in every one of my cells. But it's there. It's like cancer, and it's spreading. I want to purge it out. I want to purge you out, Lenora. You're a distraction I don't need.

New hires are an opportunity to refine your culture and add to its capabilities. They should be compatible with your current culture but also bring elements that help change it for the better. The art is in finding transplants that the organization’s existing “immune system” doesn’t reject.

Organ memory is a theory positing that cells retain traits exclusive to the individual. Thus, each person’s organs preserve a part of them, not merely blood type but actual personality characteristics. This particular book shares Claire Sylvia’s experience with an organ transplant back in 1988. She recounts distinctive personality changes after her transplant.

Future motor neurons are located ventrally, and form the ventral roots of the spinal cord. The neurons of the sensory nervous system develop from neural crest cells. The dorso-ventral organization of the spinal cord is produced by Sonic hedgehog protein signals from ventral regions such as the notochord. Sonic hedgehog forms a gradient of activity from ventral to dorsal in the neural tube, and acts as the ventral patterning positional signal. As well as being organized along the dorso-ventral axis, neurons at different positions along the antero-posterior axis of the spinal cord become specified to serve different functions. The antero-posterior specification of neuronal function in the spinal cord was dramatically illustrated some 40 years ago by experiments in which a section of the spinal cord that would normally innervate wing muscles was transplanted from one chick embryo into the region that normally serves the legs of another embryo. Chicks developing from the grafted embryos spontaneously activated both legs together, as though they were trying to flap their wings, rather than activating each leg alternately as if walking. These studies showed that motor neurons generated at a given antero-posterior level in the spinal cord had intrinsic properties characteristic of that position. The spinal cord becomes demarcated into different regions along the antero-posterior axis by combinations of expressed Hox genes. A typical vertebrate limb contains more than 50 muscle groups with which neurons must connect in a precise pattern. Individual neurons express particular combinations of Hox genes, which determine which muscle they will innervate. So all together, expression of genes resulting from dorso-ventral position together with those resulting from antero-posterior position confers a virtually unique identity on functionally distinct sets of neurons in the spinal cord.

All right. I'm coming too. She topped up their glasses. This is not good. Definitely not good. But we need information. Worrying just clouds your judgment.

you’d like to encounter more of Jim Woodford’s story, we encourage you to pick up a copy of his book Heaven, an Unexpected Journey: One Man’s Experience with Heaven, Angels, and the Afterlife (Destiny Image, 2017). You can also connect with Jim at JimWoodfordMinistries.com. THREE LUNG TRANSPLANT RECIPIENT MIKE OLSEN DIED AND MET HIS ORGAN DONOR IN HEAVEN MEET MIKE OLSEN Louisville, Kentucky pastor Mike Olsen suffered for several years with idiopathic pulmonary fibrosis, a disease that kills almost as many patients as breast cancer. Mike was relieved when he received a call from the doctor letting him know that they had received a pair

Western society doesn't make it easy to increase our longevity potential. Our youth-driven culture and our neglect of the aged promote a wholesale denial of the realities of aging. The marketplace is full of products and devices promising to make us look and feel younger. In addition, conventional Western medicine focuses on treatment and replacement therapy, prescribing expensive drugs, removing a failed organ and transplanting a new one, or replenishing a depleted hormone. Very little emphasis has been placed on preventing disease and maintaining a vigorous state of health day to day.

Our problem comes when we try to understand God. We work piece by piece, and then we try to put all the pieces together. Again, God gives us leeway in this area. He knows how limited we are. But as limited as we are, God is unlimited. Take the human body, for example. Health for us is when all our parts are working together harmoniously. When one of our organs is out of alignment with our other organs, we have some physical issues. Everything must work together. Yet some people are missing some internal organs and still live. There are some who have had heart transplants and are living because of that. Because we are made up of parts, we have health issues. Our problem is when we take this human experience and place it on our understanding of God.

New York has an energy that takes root inside of you. Even a transplant like me gets to know the different boroughs, like they’re living, breathing organisms. There’s nowhere else like it. The city becomes a character in your life, a love you can’t take out of you.

For it was clear that, while one need not be rich, or even affluent, to survive in this environment, it was necessary to have some of the qualities that led to affluence when they were applied in more settled places. The cords of split wood neatly stacked under corrugated roofs, still amply stocked even at the end of the long mountain winter, and many other such details told Olivia that the same people, transplanted to Spokane, would soon be running small businesses and chairing civic organizations.

This is why I love the field of transplant. Since I began taking care of sick people, I have noticed that one of the hardest things about getting sick, really sick, is that you are separated from the people you love. Even when families are dedicated to the patient, illness separates the well from the sick. The sick suffer alone, they undergo procedures and surgeries alone, and in the end, they die alone. Transplant is different. Transplant is all about having someone else join you in your illness. It may be in the form of an organ from a recently deceased donor, a selfless gift given by someone who has never met you, or a kidney or liver from a relative, friend, or acquaintance. In every case, someone is saying, in effect, “Let me join you in your recovery, your suffering, your fear of the unknown, your desire to become healthy, to get your life back. Let me bear some of your risk with you.

Joining a new company is akin to an organ transplant—and you’re the new organ. If you’re not thoughtful in adapting to the new situation, you could end up being attacked

The controversy over Bruce Tucker’s bodily remains reverberated in American popular culture and remained focused on the expropriation of black bodies, rather than on the need for increased minority access to the benefits of American high-tech medicine.

By illustrating what it took for me to practice transplantation, and by painting a picture, with the stories of my patients, of how the discipline has touched so many, I hope to highlight the incredible gift transplantation is to all involved, from the donors to the recipients to those of us lucky enough to be the stewards of the organs. I also will show the true courage of the pioneers in transplant, those who had the courage to fail but also the courage to succeed.

Having a child has become a prodigiously artificial thing. It no longer has anything of the passionately accidental event about it; it has become the parthenogenetic fruit of a calculation of biological, dietary and psychosocial data and you wonder to what extent dream, desire or fatality are still involved. But perhaps the race is losing its interest in sexuality, preferring instead a sort of protozoan transplantation. Leaving out of account that what has been conceived by artificial insemination is very likely to continue its life in artificial intelligence and to die of built-in obsolescence. After the mechanical bride, the mechanical widow. Now every human being is the product of a sexual act, a sexual pact or else we should not be the human race. It takes a sexual copulation successfully to produce a human being, just as, among the Hindus, it takes a copulation between the word and silence for a sacrifice to be successfully carried out. In a sense the child is indeed the continuation of the species. But in another, he or she is a biological vestige of it. The further we go with change, genetic innovations and fashion, the more unreal it becomes, with each new generation, to put our trust in the processes of childbirth and organic growth. The simplicity and slowness of those things are entirely outside the range of our contemporary experience. How can we claim to exercise judgement if we have lost a sense of punishment? How can we claim to judge anything at all if we no longer accept being judged? And if we are no longer able either to judge or be judged, then we lose all hope of being absolved or condemned in the past or the future. Now, what can no longer be reflected in the past or the future takes place in a single instant with all its consequences. The Last Judgement becomes an immediate reality. We have right here before us the unchecked proliferation in epidemic proportions of all processes, the multiplication of all cancers on an epidemic scale.

If a thing is to have a market value, it must be detachable or alienable so that it can be put on the scale and compared. I mean this in a particular sense: we who do the valuation must be able to stand apart from the thing we are pricing. We have to be able to conceive of separating ourselves from it. I may be fond of my wristwatch but I can put a value on it because I can imagine parting with it. But my heart has no market value (at least not to me!), for to detach it is inconceivable. (I address below the interesting question of value in relation to body organs used for transplant.) We feel it inappropriate, even rude, to be asked to evaluate in certain situations.

As his brown hair disappeared, friends would say that his head was simply too occupied to grow hair—grass doesn’t grow on a busy street!

Laughter itself is more often than not a vital abreaction to the disgust we feel for the monstrous mixing and promiscuity that confront us. But for all that we may gag on the absence of differentiation, it still fascinates us. We love to mix everything up, even if it simultaneously repels us. The reaction whereby the organism seeks to preserve its symbolic integrity is a vital one, even if the price paid is life itself (as in the rejection of a transplanted heart). Why would bodies not resist the arbitrary swapping of organs and cells? Also: why do cells, in cancer, refuse to carry out their assigned functions?

It is from the progeny of this parent cell that we take our looks; we still share genes around, and the resemblance of the enzymes of grasses to those of whales is a family resemblance. The viruses, instead of being single-minded agents of disease and death, now begin to look more like mobile genes. Evolution is still an infinitely long and tedious biologic game, with only the winners staying at the table, but the rules are beginning to look more flexible. We live in a dancing matrix of viruses; they dart, rather like bees, from organism to organism, from plant to insect to mammal to me and back again, and into the sea, tugging along pieces of this genome, strings of genes from that, transplanting grafts of DNA, passing around heredity as though at a great party. They may be a mechanism for keeping new, mutant kinds of DNA in the widest circulation among us.

As a subject of behavioral study, nest architecture offers an appealing feature that practically no other behavior offer; namely, the nest is a perfect record of the collective digging effort of a colony, and once cast, is ready to study. By studying a series of casts of increasing size it is possible to describe the nest's growth and ontogeny, infer its species-typical characteristics, and bracket the range of variation. By doing this under different environments and soil types, possibly with transplanted colonies, it is possible to tease out the variation that the environment imposes on the architecture. The current study is only a small, initial step toward creating a field of nest architecture studies, whose ultimate goal is an understanding of how the nest emerges from self-organizing behavior, what function it serves, how it varies within and between species, and how it evolves. In addition, these casts reveal something previously unseen. The study of nest architecture is thus a true exploration of a hidden world that hold unsuspected beauty, patter, and complexity.

We had already realized from the disaster on Mars that transplanting Earth ecology wouldn't work. Crops would not grow without specific symbiotic fungi on their roots to extract nutrients, and the exact fungi would not grow without the proper soil composition, which did not exist without certain saprophytic bacteria that had proven resistant to transplantation, each life-form demanding its own billion-year-old niche. But Mars fossils and organic chemicals in interstellar comets showed that the building blocks of life were not unique to Earth. Proteins, amino acids, and carbohydrates existed everywhere. The theory of panspermia was true to a degree. I had found a grass resembling wheat on our first day on Pax, and with a little plant tissue, a dash of hormone from buds, and some chitin, we soon had artificial seeds to plant. But would it grow? Theory was one thing and farming was another. Then a few days before the women had died from poisoned fruit, Ramona and Carrie had seen the first shoots, ...

Hydroxycut was withdrawn after dozens of verified cases of organ damage were brought to light—including massive liver failure requiring transplantation and even death.58 Until the multibillion-dollar herbal supplement industry is better regulated, you’re better off saving your money—and your health—by sticking to real food.

Findings have become common on brain-like processes outside of the skull. The conductive structure inside the heart, like pacemaker cells, which organizes the heartbeat, can be known as the brain of the heart, just as the intestine's brain is the ganglion cells in the gut. Conduction system independence is shown when a transplanted heart continues to beat even though the nerves that connected it to the central and peripheral nervous systems of the donor have been severed. The interaction between the independent processing of the heart and that of the brain is complex and not fully understood. The trillions of bacteria that outnumber the cells of the body by ten to one are even more enigmatic, residing mostly within the digestive tract but also on the skin and in the brain and other organs. We think of these bacteria as pests, but these micro-organisms were simply introduced in vast stretches along the double helix of human DNA over eons. The consequences are immense and essentially uncharted for what we call "being alive" The bacterial part of the body, taken as a whole, is called the microbiome. It is not sitting on the skin or in the gut passively, nor is it invading the body. Actually, the microbiota is the barrier between "in here" and "out there," containing DNA, antibodies, and chemical signaling that allows the brain to do the same stuff. There is no clear role of the microbial DNA that is incorporated into our genomes, but at least this is ancestral material that we have assimilated as our own. More suggestively, this once-foreign DNA in all higher life-forms may be the swapping mechanism for genes. These discoveries demonstrate that our intelligence extends to the whole of ecology. Everywhere mentality has a physical basis. Any attempt at isolating it in the skull comes up against serious objections. Instead of treating cynicism with unbounded consciousness, we need to see that every perception is unbounded. By going beyond the illusory boundaries of the disconnected body, you cannot see, hear or touch anything in the universe. Watching a sunset is like watching yourself, actually.

The ability to communicate may be relevant to whether we make you the host of a talk show, or give you a job teaching in a university, but it is not relevant to whether we should kill you and remove your organs for transplant into another human, or whether we should enslave you so that you may labor for those without your particular disability.