Masonic Lodge Quotes

The true Mason is not creed-bound. He realizes with the divine illumination of his lodge that as Mason his religion must be universal: Christ, Buddha or Mohammed, the name means little, for he recognizes only the light and not the bearer. He worships at every shrine, bows before every altar, whether in temple, mosque or cathedral, realizing with his truer understanding the oneness of all spiritual truth. All true Masons know that they only are heathen who, having great ideals, do not live up to them. They know that all religions are but one story told in divers ways for peoples whose ideals differ but whose great purpose is in harmony with Masonic ideals. North, east, south and west stretch the diversities of human thought, and while the ideals of man apparently differ, when all is said and the crystallization of form with its false concepts is swept away, one basic truth remains: all existing things are Temple Builders, laboring for a single end. No true Mason can be narrow, for his Lodge is the divine expression of all broadness. There is no place for little minds in a great work.

To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race. [Letter to the Grand Lodge of Free and Accepted Masons for the Commonwealth of Massachusetts, January 1793]

Devoted to principles of liberty, equality, and religious tolerance -- which, dear internet, is not necessarily the same thing as satanism -- Masonic lodge became the de facto clubhouses of the Age of Reason.

Life is a quarry, out of which we have to mod and chisel and complete character?” ~Johann Wolfgang von Goethe

Sometimes,” he said, “life does seem to be unfair. Do you know the story of Elijah and the Rabbi Jachanan?” “No,” said the Wart. He sat down resignedly upon the most comfortable part of the floor, perceiving that he was in for something like the parable of the looking-glass. “This rabbi,” said Merlyn, “went on a journey with the prophet Elijah. They walked all day, and at nightfall they came to the humble cottage of a poor man, whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them all the simple hospitality which they were able to give in straitened circumstances. Elijah and the Rabbi were entertained with plenty of the cow’s milk, sustained by home-made bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning the poor man’s cow was dead.” “Go on.” “They walked all the next day, and came that evening to the house of a very wealthy merchant, whose hospitality they craved. The merchant was cold and proud and rich, and all that he would do for the prophet and his companion was to lodge them in a cowshed and feed them on bread and water. In the morning, however, Elijah thanked him very much for what he had done, and sent for a mason to repair one of his walls, which happened to be falling down, as a return for his kindness. “The Rabbi Jachanan, unable to keep silence any longer, begged the holy man to explain the meaning of his dealings with human beings. “ ‘In regard to the poor man who received us so hospitably,’ replied the prophet, ‘it was decreed that his wife was to die that night, but in reward for his goodness God took the cow instead of the wife. I repaired the wall of the rich miser because a chest of gold was concealed near the place, and if the miser had repaired the wall himself he would have discovered the treasure. Say not therefore to the Lord: What doest thou? But say in thy heart: Must not the Lord of all the earth do right?’

In 1784, Mozart was also admitted to the Freemasons, and the guild became an important institution to him for the remainder of his life. Many in his social circle were also Masons, he regularly attended meetings at his local lodge, and even composed several pieces of Masonic music, the most famous being a funerary piece he composed on the occasion of the deaths of two close friends.

Had the Illuminati remained faithful to Weishaupt’s original blueprint, they would long ago have been forgotten, if they had ever been heard of at all. The key to their growth and later notoriety was their infiltration of German Masonic lodges

until the archives of the Masonic lodges became accessible, researchers were heavily reliant on memoirs and documents confiscated and published by the Order’s foes. Amongst the materials said to have been in Franz Xaver Zwackh’s possession were impressions of government seals to be used for counterfeiting, dissertations in defence of suicide, instructions for making poisonous gas and secret ink, a description of a special safe for the safeguarding of secret papers, and receipts for procuring abortions, along with a formula for making a tea that would induce an abortion. We now know that these were hardly representative of the Order’s activities

Appendix 1 I have discussed evidence from Edinburgh that in 1615 the Masons of York requested advice from the Lodge of Edinburgh on the detail of the ritual of the then main degrees of Freemasonry. This is said to be the formation of what is still known today as the York Rite of Freemasonry. [Lamgton (1995)] Preston says that this lodge at York dates from at least 1567 and seems to have the same rights over other lodges as lodge Kilwinning successfully claimed over its adjacent lodges in the Second Schaw statue of 1599. Did the lodge of York have a similar, but undocumented role, in England, to that of Lodge Mother Kilwinning in Scotland I wondered?

Inside the box, the committee had placed copies of the Constitution and the Declaration of Independence, a list of the Grand Lodge of Masons of the State, the daily New York papers, General Washington’s farewell address, nineteen bronze medals representing the presidents succeeding Washington, proofs of the United States coins of 1881, and a medal commemorating the Egyptian obelisk’s placement in Central Park.

This rabbi," said Merlyn, "went on a journey with the prophet They walked all day, and at nightfall they came to the sumble cotage of a poor man, whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them all the simple hospitality which they were able to give in straitened circumstances. Elijah and the Rabbi were entertained with plenty of the cow's milk, sustained by home-made bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning the poor man's cow was dead." "Go on." "They walked all the next day, and came that evening to the house of a very wealthy merchant, whose hospitality they craved. The merchant was cold and proud and rich, and all that he would do for the prophet and his companion was to lodge them in a cowshed and feed them on bread and water. In the morning, however, Elijah thanked him very much for what he had done, and sent for a mason to repair one of his walls, which happened to be falling down, as a return for his kindness. "The Rabbi Jachanan, unable to keep silence any longer, begged the holy man to explain the meaning of his dealings with human beings. "In regard to the poor man who received us so hospitably,' replied the prophet, 'it was decreed that his wife was to die that night, but in reward for his goodness God took the cow instead of the wife. I repaired the wall of the rich miser because a chest of gold was concealed near the place, and if the miser had repaired the wall himself he would have discovered the treasure. Say not therefore to the Lord: What doest thou? But say in thy heart: Must not the Lord of all the earth do right?'" "It is a nice sort of story," said the Wart, because it seemed to be over.

The USA is the leading country for lodges, secret societies, the Ku-Klux-Klan, sects, and spiritualists. There are about 4,178,000 Free Masons in the entire world; 3.3 million of them live in the USA. All leading men of the government, from the president on down, belong to lodges, and all the lodges of course belong to and are led by the Jews. There are 49 major lodges in the USA with 16,518 branches. One cannot even count the sects and secret societies. We see that the Jew has understood how to break the USA down into individual particles and atoms, killing any kind of national life. The parties belong to him entirely, for over half of those in Congress — 213 members of the House — and more than half of the Senators, 48 in all — are Freemasons. Gangsters and criminals along with stock brokers are other manifestations of decay brought about by Jewry. The legal system in the USA is fragmented and disunified. The benefactors are the plutocrats, corrupt politicians and businessmen without consciences. Judges are elected to their offices for a limited time. It is clear than they are dependent on the corrupt parties. Major insurance swindles, corrupting juries, and making false statements under oath are the order of the day.

Around a hundred Texans faced 3,000 Mexican Government troops. According to the account that long filled patriotic Americans’ schoolbooks, Crockett died a hero defiantly swinging the butt of his rifle, Old Betsy, at oncoming Mexicans after running out of ammunition. A Different Story Surfaces In 1975, a previously untranslated diary written by José Enrique de la Peña, senior Mexican officer at the battle, revealed that Crockett and six other survivors had actually surrendered. According to this account, they were executed shortly afterwards. The revelation did not come without controversy. Historians still dispute whether the diary is genuine, pointing to the unclear circumstances of its emergence in the mid-1950s in Mexico, just at the height of Disney’s fictionalisation of Crockett’s story across the border in the United States. Advocates cite a supporting pamphlet that was lodged in the archives of Yale University long before the Crockett fad began, which they suggest point to the diary being genuine. A crude Mexican attempt at Party pooping? Or bursting the bubble of a fabled tale? The truth may never be known, but the episode once more demonstrates Oscar Wilde’s observation of the truth being rarely pure and never simple.

On the occasion of the gathering of all Freemason Lodges on July 16, 1782, an alliance between the Illuminati and Freemasonry was created in Wilhelmsbad (Germany).[38] Adam Weishaupt welcomed the powerful support of the Masonic Protestant princes and rulers of Germany and Europe. They brought with them control of the Masonic Order. But he realized that he must not permit them to suspect that, in furtherance of his internationalist goal of One World Dictatorship, the Order was dedicated to destroying them also. Weishaupt craftily solved this problem by limiting the princes and rulers to the lower degrees and barring them from the knowledge of the true purposes of the Order, that were revealed, cautiously, only to those in the higher degrees.[39]

Father, I can’t take this,” I said. “Why not?” “Because you’re a priest, Father.” “And my money’s no good because of it? What are you? A member of the Masonic Lodge?” “Naw, Father,” I said. “I just feel guilty taking money from you.” “Well, you’re Irish and Jewish. You have to feel guilty over somethin’, don’t ya? Take the money and be happy ye have it.

The highest Masonic Lodge on earth is Roof of the World Lodge 1094 in Oroya, Peru.  It's elevation has been measured to be approximately 14,167 feet.  The next highest Lodge is thought to be Corinthian Lodge 35, at 10,152 feet in Leadville, Colorado.

In the late 19th and early 20th centuries, many Lodges in the United States and Europe conducted Masonic baptisms. During the ceremony, written by Albert Pike, the presiding officer gave the child Masonic emblems, promising him or her the protection of the fraternity.  While the ritual for the ceremony survives, it is rarely performed today. 

In early 1864, he became a Mason, joining the ancient fraternal organization’s lodge in Virginia City, where the Masonic leader was also the president of the first group of Vigilantes. As the state lodge’s longtime secretary, Cornelius Hedges, told it, “We will not say that all the Vigilantes were Masons, but we would not go astray to say that all Masons were Vigilantes.

George Rogers Clark (1752-1818) was the highest ranking military officer on the western frontier in the American Revolution.  He was also the brother of famed Freemason William Clark (of the Lewis and Clark expedition).  A Freemason, George Rogers Clark's Lodge is unknown, but Abraham Lodge 8, Louisville conducted his Masonic funeral.  In 1809, at age 57, Brother Clark suffered a stroke and fell into a fireplace, burning his leg so badly it required amputation. When Dr. Richard Ferguson, Master of Abraham Lodge, performed the amputation, the only anesthetic Brother Clark received  was music from a fife and drum corps playing in the background.

What is the purpose of Masonry? One of its most basic purposes is to make good men even better. We try to place emphasis on the individual man by strengthening his character, improving his moral and spiritual outlook, and broadening his mental horizons. We try to impress upon the minds of our members the principles of personal responsibility and morality, encouraging each member to practice in his daily life the lessons taught through symbolic ceremonies in the lodge. One of the universal doctrines of Freemasonry is the belief in the “Brotherhood of Man and the Fatherhood of God”. The importance of this belief is established by each Mason as he practices the three principle tenets of Masonry: Brotherly Love, Relief and Truth.

The B’nai B’rith is established by Jews in New York City as a Masonic Lodge. 70 years later this group will establish the notorious Anti-Defamation League, designed to promote any critics of Jewish supremacism or criminality, as, "anti-Semitic.

Above all, the most important tradition of a Freemason is self improvement. The improvement of the individual is the most fundamental aspect of improving society. Thus, the most important tradition of Freemasonry is societal improvement made manifest through the best efforts and examples of its members.

This was a religion of small groups, certain caverns being incapable of holding more than ten or twelve participants. Bound by an oath which repeated the handshake (dextrarum junctio) uniting the god of light with the Daystar, the Mithraists knew and helped one another like the brothers of a Masonic lodge. As soon as one community expanded, another was organised rather than exceed the right measure of intimacy.

The Office of Worshipful Master is draped with honor, clothed with authority, cloaked with responsibilities and adorned with obligations. To the weak it lends strength. To the strong it teaches humility. To the faithful it offers an excellent opportunity to serve mankind.

Messimy wanted to follow the example of the other European armies and put the men into uniforms that would make them difficult to see on the battlefield. The right seized on this as a threat to France’s glorious military traditions. The new uniforms, said the right-wing press, were appalling and against French taste. The caps looked like something jockeys would wear and the officers were to be dressed like stable boys. It was an attempt, said the conservative Écho de Paris, to destroy the authority of the officers over their men and the Masonic lodges that had plotted it would no doubt be pleased.

Although it had been announced that the coffin would not be opened, it was, at Mrs. Cody's order. For two hours the crowd filed by, two abreast, parents holding their children shoulder high. The ceremonies were in the charge of Golden City Lodge No. 1, Ancient Free and Accepted Masons, acting for the North Platte lodge of which Cody had been a member. The Masonic burial ritual was read, as was an original poem dedicated to the scout by A. F. Beeler.

Masonry possesses within its mysterious and veiled teachings the power to change the world.

Starting today, we should resolve that the Fraternity is no longer easy to get into. It is a process, and it is something that only good men can attain.

The generality of Mexicans refused the constitution, and the commander of the Spanish army in Mexico, General Agustin de Iturbide united with General Vicente Guerrero, commander of the insurgents (what remained of revolutionary forces launched by Fr. Hidalgo in 1810), in declaring the independence of Mexico. Thus, unlike the rest of Latin America, where independence came as the result of direct assaults on altar and throne by men like Bolivar, it was brought about in Mexico to defend them. Iturbide and Guerrero produced on February 24, 1821 the Plan of Iguala (from the town where it was proclaimed). This plan had three guarantees: 1) Mexico was to be an independent monarchy—under a Spanish or some other European prince; 2) Native and foreign-born Spanish were to be equal; and 3) Catholicism was to be the religion of the state and no others were to be tolerated. The following August 24, the Viceroy, Don Juan O’Donoju surrendered, and Mexico became an independent empire. No European prince would accept the throne, however, and so Iturbide became Emperor Agustin I on May 19, 1822. But influences from the north opposed the idea of a Catholic Mexican Empire; these inspired certain elements to back Antonio Lopez de Santa Ana against Agustin, who was deposed on March 19, 1823, and went into exile. He returned a year later, attempted unsuccessfully to regain the throne, and was executed. The next year saw the appointment of Joel Poinsett as first American Consul in Mexico. In this country, Poinsett is remembered as the importer of Poinsettia, which is so much a part of our Christmas celebrations. But in Mexico he is recalled as the originator of “Poinsettismo,” as the interference of the United States in the internal affairs of Mexico is often called there. He introduced the Masonic lodges into Mexico, and helped organize and strengthen the anti-clerical Liberal Party. From that day to this, the Mexican Liberals have always looked to the United States for assistance in battling the pro-Catholic Conservatives.

is modeled after the floor of the Temple of Solomon, which featured alternating black and white tiles. The Masons copied the pattern — the floors of all Masonic temples and lodges are also in a chessboard pattern.

After his meeting with Romney, Fonesca encountered Keith Flax, a local jeweler who was also speaker of the legislative council and a close friend of both Romney and Peters. It didn't take long for the Panamanian and the Belonger to recognize they shared a special bond. Both were members of the ancient order of Freemasons. Dating to the Industrial Revolution in England, Freemasonry appropriated the symbols of craft guilds like the stonemasons to forge a fraternal order kept alive through esoteric rituals and Masonic lodges. ¶ Fonseca had tapped into an underground network—a secret society within a secret society—that exists in tax havens, particularly the British ones. Knowledge of Freemasonry, its signs, symbols, and rites, often serves as a doorway into closed cultures. It provides instant solidarity and an opportunity for government and business interests to network privately. John Christensen [the Jersey island exposé cooperator] says he was approached multiple times on Jersey to join one lodge or another. He always declined the offer. Holding no particular animus toward Freemasonry or the elite hobnobbing in the lodges, Christensen nonetheless viewed it all as slightly creepy.

Masonry is first and foremost an education society, one which TEACHES moral and ethics - a way of life. Secondly,

Washington had also asked that the Bible on which he would swear his oath come from the nearby St. John’s Masonic Lodge. The choice carried a more private symbolism, for Washington, like many of the Revolutionary leadership, had long been a member of the secret society know as the Freemasons. With little or no attachment to any church, Washington had two intense organizational commitments: Freemasonry and the Society of the Cincinnati.