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What Odysseus’s refusal contains in a nutshell is a definition of the life well lived—from which we begin to glimpse the philosophical dimension of the myth. Following Odysseus, we must learn to prefer a condition of mortality in accord with cosmic dispensation, as against an immortal life doomed to what the Greeks termed hybris (pronounced “hubris”): the immoderation that estranges us from reconciliation to, and acceptance of, the world as it is. We must live in a state of lucidity, accepting death, accepting what we are and what is beyond us, in step with our people and with the universe. This is worth far more than immortality in a vacuum, denuded of meaning, however paradisal—with a woman we do not love, however perfect she may be, far from our own kind and from our hearth, in an isolation symbolized not only by Calypso’s island itself, but also by the temptations of deification and eternity that estrange us in equal measure from what we are and from what surrounds us. . . . It is an inestimable lesson in wisdom for a secular age such as ours today—a lesson that breaks step with the logic of monotheisms past and future, and that philosophy will translate into the language of reason, with its doctrines of salvation without a God, and of the good life for ordinary mortals such as we are.
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Luc Ferry (The Wisdom of the Myths: How Greek Mythology Can Change Your Life (Learning to Live))