October Babies Quotes

To be human is to be beautifully flawed

LADY LAZARUS I have done it again. One year in every ten I manage it-- A sort of walking miracle, my skin Bright as a Nazi lampshade, My right foot A paperweight, My face a featureless, fine Jew linen. Peel off the napkin O my enemy. Do I terrify?-- The nose, the eye pits, the full set of teeth? The sour breath Will vanish in a day. Soon, soon the flesh The grave cave ate will be At home on me And I a smiling woman. I am only thirty. And like the cat I have nine times to die. This is Number Three. What a trash To annihilate each decade. What a million filaments. The peanut-crunching crowd Shoves in to see Them unwrap me hand and foot-- The big strip tease. Gentlemen, ladies These are my hands My knees. I may be skin and bone, Nevertheless, I am the same, identical woman. The first time it happened I was ten. It was an accident. The second time I meant To last it out and not come back at all. I rocked shut As a seashell. They had to call and call And pick the worms off me like sticky pearls. Dying Is an art, like everything else. I do it exceptionally well. I do it so it feels like hell. I do it so it feels real. I guess you could say I've a call. It's easy enough to do it in a cell. It's easy enough to do it and stay put. It's the theatrical Comeback in broad day To the same place, the same face, the same brute Amused shout: 'A miracle!' That knocks me out. There is a charge For the eyeing of my scars, there is a charge For the hearing of my heart-- It really goes. And there is a charge, a very large charge For a word or a touch Or a bit of blood Or a piece of my hair or my clothes. So, so, Herr Doktor. So, Herr Enemy. I am your opus, I am your valuable, The pure gold baby That melts to a shriek. I turn and burn. Do not think I underestimate your great concern. Ash, ash-- You poke and stir. Flesh, bone, there is nothing there-- A cake of soap, A wedding ring, A gold filling. Herr God, Herr Lucifer Beware Beware. Out of the ash I rise with my red hair And I eat men like air. -- written 23-29 October 1962

Sometimes all we can do is trust that hardship is a path to peace.

The things she wanted the baby to know seemed small, so small. How it felt to go to a grocery store on vacation; to wake at three a.m. and run your whole life through your fingertips; first library card; new lipstick; a toe going numb for two months because you wore borrowed shoes to a friend’s wedding; Thursday; October; “She’s Like the Wind” in a dentist’s office; driver’s license picture where you look like a killer; getting your bathing suit back on after you go to the bathroom; touching a cymbal for sound and then touching it again for silence; playing house in the refrigerator box; letting a match burn down to the fingerprints; one hand in the Scrabble bag and then I I I O U E A; eyes racing to the end of Villette (skip the parts about the crétin, sweetheart); hamburger wrappers on a road trip; the twist of a heavy red apple in an orchard; word on the tip of the tongue; the portal, but just for a minute.

I ask you, doctor, what is there in the world more selfish than a baby? Nothing! -The Small Assassin

I was sixteen when, on October 23, 1998, the “… Baby One More Time” single hit stores. The next month the video premiered, and suddenly I was getting recognized everywhere I went. On January 12, 1999, the album came out and sold over ten million copies very quickly. I debuted at number one on the Billboard 200 chart in the US. I became the first woman to debut with a number one single and album at the same time. I was so happy.

The things she wanted the baby to know seemed small, so small. How it felt to go to a grocery store on vacation; to wake at three a.m. and run your whole life through your fingertips; first library card; new lipstick; a toe going numb for two months because you wore borrowed shoes to a friend’s wedding; Thursday; October; “She’s Like the Wind” in a dentist’s office; driver’s license picture where you look like a killer; getting your bathing suit back on after you go to the bathroom; touching a cymbal for sound and

January? The month is dumb. It is fraudulent. It does not cleanse itself. The hens lay blood-stained eggs. Do not lend your bread to anyone lest it nevermore rise. Do not eat lentils or your hair will fall out. Do not rely on February except when your cat has kittens, throbbing into the snow. Do not use knives and forks unless there is a thaw, like the yawn of a baby. The sun in this month begets a headache like an angel slapping you in the face. Earthquakes mean March. The dragon will move, and the earth will open like a wound. There will be great rain or snow so save some coal for your uncle. The sun of this month cures all. Therefore, old women say: Let the sun of March shine on my daughter, but let the sun of February shine on my daughter-in-law. However, if you go to a party dressed as the anti-Christ you will be frozen to death by morning. During the rainstorms of April the oyster rises from the sea and opens its shell — rain enters it — when it sinks the raindrops become the pearl. So take a picnic, open your body, and give birth to pearls. June and July? These are the months we call Boiling Water. There is sweat on the cat but the grape marries herself to the sun. Hesitate in August. Be shy. Let your toes tremble in their sandals. However, pick the grape and eat with confidence. The grape is the blood of God. Watch out when holding a knife or you will behead St. John the Baptist. Touch the Cross in September, knock on it three times and say aloud the name of the Lord. Put seven bowls of salt on the roof overnight and the next morning the damp one will foretell the month of rain. Do not faint in September or you will wake up in a dead city. If someone dies in October do not sweep the house for three days or the rest of you will go. Also do not step on a boy's head for the devil will enter your ears like music. November? Shave, whether you have hair or not. Hair is not good, nothing is allowed to grow, all is allowed to die. Because nothing grows you may be tempted to count the stars but beware, in November counting the stars gives you boils. Beware of tall people, they will go mad. Don't harm the turtle dove because he is a great shoe that has swallowed Christ's blood. December? On December fourth water spurts out of the mouse. Put herbs in its eyes and boil corn and put the corn away for the night so that the Lord may trample on it and bring you luck. For many days the Lord has been shut up in the oven. After that He is boiled, but He never dies, never dies.

Baby, what’s yours is mine and what’s mine is mine. Those are the rules.

The effect of the weather on the inhabitants of Provence is immediate and obvious. They expect every day to be sunny, and their disposition suffers when it isn't. Rain they take as a personal affront, shaking their heads and commiserating with each other in the cafes, looking with profound suspicion at the sky as though a plague of locusts is about to descend, and picking their way with distaste through the puddles on the pavement. If anything worse than a rainy day should come along, such as this sub-zero snap, the result is startling: most the population disappears... But what did everyone else do? The earth was frozen, the vines were clipped and dormant, it was too cold to hunt. Had they all gone on holiday?...It was a puzzle, until we realized how many of the local people had their birthdays in September or October, and then a possible but unverifiable answer suggested itself: they were busy indoors making babies. There is a season for everything in Provence, and the first two months of the year must be devoted to procreation. We have never dared to ask.

THE FAIR HAD A POWERFUL and lasting impact on the nation’s psyche, in ways both large and small. Walt Disney’s father, Elias, helped build the White City; Walt’s Magic Kingdom may well be a descendant. Certainly the fair made a powerful impression on the Disney family. It proved such a financial boon that when the family’s third son was born that year, Elias in gratitude wanted to name him Columbus. His wife, Flora, intervened; the baby became Roy. Walt came next, on December 5, 1901. The writer L. Frank Baum and his artist-partner William Wallace Denslow visited the fair; its grandeur informed their creation of Oz. The Japanese temple on the Wooded Island charmed Frank Lloyd Wright, and may have influenced the evolution of his “Prairie” residential designs. The fair prompted President Harrison to designate October 12 a national holiday, Columbus Day, which today serves to anchor a few thousand parades and a three-day weekend. Every carnival since 1893 has included a Midway and a Ferris Wheel, and every grocery store contains products born at the exposition. Shredded Wheat did survive. Every house has scores of incandescent bulbs powered by alternating current, both of which first proved themselves worthy of large-scale use at the fair; and nearly every town of any size has its little bit of ancient Rome, some beloved and be-columned bank, library or post office. Covered with graffiti, perhaps, or even an ill-conceived coat of paint, but underneath it all the glow of the White City persists. Even the Lincoln Memorial in Washington can trace its heritage to the fair.

Halloween children bear the blessing and curse of seeing through the veil separating the visible and invisible worlds. We recall with vivid clarity the sweet embrace of that which made us. We carry it with us even when we are told by others to fear it.

The first thing to understand about the human race is that, in evolutionary terms, we’re babies. As a species we’ve only just emerged. Imagine that the whole history of life on earth spans just one calendar year, instead of four billion. Up until about mid-October, bacteria had the place to themselves. Not until November did life as we know it appear, with buds and branches, bones and brains. And we humans? We made our entrance on 31 December, at approximately 11 p.m. Then we spent about an hour roaming around as hunter-gatherers, only getting around to inventing farming at 11:58 p.m. Everything else we call ‘history’ happened in the final sixty seconds to midnight: all the pyramids and castles, the knights and ladies, the steam engines and rocket ships.

***Saturday, October 30th, 1943*** Sometimes I think God is trying to test me, both now and in the future. I'll have to become a good person on my own, without anyone to serve as a model or advise me, but it'll make me stronger in the end. ... I'm no longer the baby and spoiled little darling whose every deed can be laughed at. I have my own ideas, plans and ideals, but am unable to articulate them yet. ... I only wish I could see some results or, just once, receive encouragement from someone who loves me.

This is it. October 2, 2020, and the whole world watched, and history remembered. Alex waits on the South Lawn, within view of the linden trees of the Kennedy garden, where they first kissed. Marine One touches down in a cacophony of noise and wind and rotors, and Henry emerges in head-to-toe Burberry looking dramatic and windswept, like a dashing hero here to rip bodices and mend war-torn countries, and Alex has to laugh. "What?" henry shouts over the noise when he sees the look on Alex's face. "My life is cosmic joke and you're not a real person," Alex says, wheezing. "What?" Henry yells again. "I said, you look great, baby!

The little trees, the sapling sugar maples and the baby red oaks squatting close to the ground, were the first to turn, as if green were a feat of strength, and the smallest weaken first. Early in October, the Virginia creeper had suddenly drenched in alizarin crimson the tumbled boulder wall at the back of her property, where the bog began; the drooping parallel daggers of the sumac then showed a red suffused with orange. Like the slow sound of a great gong, yellow overspread the woods, from the tan of beech and ash to the hickory’s spotty gold and the Hat butter color of the mitten-shaped leaves of the sassafras, mitten that can have a thumb or two or none.

But what did everyone else do? The earth was frozen, the vines were clipped and dormant, it was too cold to hunt. Had they all gone on holiday? No, surely not. These were not the kind of gentlemen farmers who spent their winters on the ski slopes or yachting in the Caribbean. Holidays here were taken at home during August, eating too much, enjoying siestas and resting up before the long days of the vendange. It was a puzzle, until we realized how many of the local people had their birthdays in September or October, and then a possible but unverifiable answer suggested itself: they were busy indoors making babies. There is a season for everything in Provence, and the first two months of the year must be devoted to procreation. We have never dared ask.

Life in the years between 1993 and 1998 went on as life in places like Derry always does: the buds of April became the brittle, blowing leaves of October; Christmas trees were brought into homes in mid-December and hauled off in the backs of Dumpsters with strands of tinsel still hanging sadly from their boughs during the first week of January; babies came in through the in door and old folks went out through the out door. Sometimes people in the prime of their lives went out through the out door, too. In Derry there were five years of haircuts and permanents, storms and senior proms, coffee and cigarettes, steak dinners at Parker's Cove and hotdogs at the Little League field. Girls and boys fell in love, drunks fell out of cars, short skirts fell out of favor. People reshingled their roofs and repaved their driveways. Old bums were voted out of office; new bums were voted in. It was life, often unsatisfying, frequently cruel, usually boring, sometimes beautiful, once in awhile exhilarating. The fundamental things continued to apply as time went by.

In the fall of 1990 Iraq invaded Kuwait, and in the run-up to the Gulf War, Americans were sickened by a story that emerged. On October 10, 1990, a fifteen-year-old refugee from Kuwait appeared before a congressional Human Rights Caucus.23 The girl—she would give only her first name, Nayirah—had volunteered in a hospital in Kuwait City. She tearfully testified that Iraqi soldiers had stolen incubators to ship home as plunder, leaving over three hundred premature infants to die. Our collective breath was taken away—“These people leave babies to die on the cold floor; they are hardly human.” The testimony was seen on the news by approximately 45 million Americans, was cited by seven senators when justifying their support of war (a resolution that passed by five votes), and was cited more than ten times by George H. W. Bush in arguing for U.S. military involvement. And we went to war with a 92 percent approval rating of the president’s decision. In the words of Representative John Porter (R-Illinois), who chaired the committee, after Nayirah’s testimony, “we have never heard, in all this time, in all circumstances, a record of inhumanity, and brutality, and sadism, as the ones that [Nayirah had] given us today.” Much later it emerged that the incubator story was a pseudospeciating lie. The refugee was no refugee. She was Nayirah al-Sabah, the fifteen-year-old daughter of the Kuwaiti ambassador to the United States. The incubator story was fabricated by the public relations firm Hill + Knowlton, hired by the Kuwaiti government with the help of Porter and cochair Representative Tom Lantos (D-California). Research by the firm indicated that people would be particularly responsive to stories about atrocities against babies (ya think?), so the incubator tale was concocted, the witness coached. The story was disavowed by human rights groups (Amnesty International, Human Rights Watch) and the media, and the testimony was withdrawn from the Congressional Record—long after the war.

That early morning in October, the baby’s wails mingled with the cool wind that blew through the trees, with the birdsong, and with the night’s insects saying their farewell.

I want you to look again and again, to recognize the tender grasses, curled like a baby’s fine hairs around your fingers, as a recurring miracle, to see that the river rocks shine like God, that the crisp voices of the orange and gold October leaves are laughing at death. — Rebecca Baggett, from “Testimony,” Poetry of Presence: An Anthology of Mindfulness Poems, eds. Phyliis Cole-Davis & Ruby R. Wilson (Grayson Books, 2017)

Our visit happened to coincide with the celebration of the birth of King Hassan’s first son, Prince Mohammed. He had been born in August, so why wait until October to celebrate, I wondered. I learned it was a Moroccan custom to keep an open grave for forty days after a child’s birth, until the health of the mother and baby is ensured. After learning this, I wondered how Mrs. Kennedy felt, having lost Patrick only two months earlier, but she showed no open signs of grief.

Living in her University town felt like staying on at a party that everyone else had left, and so in October she had given up the flat in Rankeillor Street and moved back to her parents for a long, fraught, wet winter of recriminations and slammed doors and afternoon TV in a house that now seemed impossibly small. ‘But you’ve got a double-first! What happened to your double-first?’ her mother asked daily, as if Emma’s degree was a super-power that she stubbornly refused to use. Her younger sister, Marianne, a happily married nurse with a new baby, would come round at nights just to gloat at mum and dad’s golden girl brought low. But

Montreal October 1704 Temperature 55 degrees “Remember how in Deerfield there was nobody to marry? Remember how Eliza married an Indian? Remember how Abigail even had to go and marry a French fur trader without teeth?” Mercy had to laugh again. It was such a treat to laugh with English friends. “Your man doesn’t have teeth?” “Pierre has all his teeth. In fact, he’s handsome, rich and an army officer. But what am I to do about the marriage?” Sarah was not laughing. She was shivering. “I do not want that life or that language, Mercy, and above all, I do not want that man. If I repeat wedding vows, they will count. If I have a wedding night, it will be real. I will have French babies and they will be Catholic and I will live here all my life.” Sarah rearranged her French scarf in a very French way and Mercy thought how much clothing mattered; how changed they were by what they put on their bodies. “The Catholic church won’t make you,” said Mercy. “You can refuse.” “How? Pierre has brought his fellow officers to see me. His family has met me and they like me. They know I have no dowry, but they are being very generous about their son’s choice. If I refuse to marry Pierre, he and the French family with whom I live will be publicly humiliated. I won’t get a second offer of marriage after mistreating this one. The French family will make me a servant. I will spend my life waiting on them, curtseying to them, and saying ‘Oui, madame.’” “But surely ransom will come,” said Mercy. “Maybe it will. But what if it does not?” Mercy stared at her feet. Her leggings. Her moccasins. What if it does not? she thought. What if I spend my life in Kahnawake? “What if I stay in Montreal all my life?” demanded Sarah. “A servant girl to enemies of England.” The world asks too much of us, thought Mercy. But because she was practical and because there seemed no way out, she said, “Would this Frenchman treat you well?” Sarah shrugged as Eben had over the gauntlet, except that when Eben shrugged, he looked Indian, and when Sarah shrugged, she looked French. “He thinks I am beautiful.” “You are beautiful,” said Eben. He drew a deep breath to say something else, but Nistenha and Snow Walker arrived beside them. How reproachfully they looked at the captives. “The language of the people,” said Nistenha in Mohawk, “is sweeter to the ear when it does not mix with the language of the English.” Mercy flushed. This was why she had not been taken to Montreal before. She would flee to the English and be homesick again. And it was so. How she wanted to stay with Eben and Sarah! They were older and would take care of her…but no. None of the captives possessed the freedom to choose anything or take care of anyone. It turned out that Eben Nims believed otherwise. Eben was looking at Sarah in the way every girl prays some boy will one day look at her. “I will marry you, Sarah,” said Eben. “I will be a good husband. A Puritan husband. Who will one day take us both back home.” Wind shifted the lace of Sarah’s gown and the auburn of one loose curl. “I love you, Sarah,” said Eben. “I’ve always loved you.” Tears came to Sarah’s eyes: she who had not wept over her own family. She stood as if it had not occurred to her that she could be loved; that an English boy could adore her. “Oh, Eben!” she whispered. “Oh, yes, oh, thank you, I will marry you. But will they let us, Eben? We will need permission.” “I’ll ask my father,” said Eben. “I’ll ask Father Meriel.” They were not touching. They were yearning to touch, they were leaning forward, but they were holding back. Because it is wrong? wondered Mercy. Or because they know they will never get permission? “My French family will put up a terrible fuss,” said Sarah anxiously. “Pierre might even summon his fellow officers and do something violent.” Eben grinned. “Not if I have Huron warriors behind me.

No matter how rich and powerful Bill Gates became, his mother still enjoyed telling of her failure to impress upon him the virtue of neatness. Gates was the only son of a wealthy and successful Seattle family. His mother, Mary, was the scion of a Northwest banking titan and a politically connected regent of the University of Washington. His father, William II, was a prominent downtown lawyer. Bright and willful, Gates often defied his parents as a child. Born on October 28, 1955, he shared with the rest of the baby boom generation a taste for sloppiness.

international statistics on abortions are horrifying. Worldwide, in 2014, around one pregnancy out of four was voluntarily interrupted. That means a little more than forty million abortions in just one year. What makes this figure even more ghastly is that the “right to abortion”, that is, legal permission to kill an innocent baby, fortunately remains very limited in three-quarters of the countries in the world. During the Extraordinary Synod on the Family, in October 2014, Archbishop Paul Bùi Van Doc of Thành-Phô Hô Chi Minh, explained to us that the most tragic case in the world was Vietnam. Indeed, this country performs 1,600,000 abortions per year, 300,000 of them on young women between the ages of fifteen and nineteen. This is a real catastrophe for the country. In France, 220,000 elective abortions are performed each year, which is one abortion for every three births. A

Clever Comebacks to Catcalls Situation: You are walking down the hall, and someone tells you he’s so ready for that jelly. Or you are strolling down the street and some construction worker on his lunch break says, “Come on, baby, lemme see you smile.” What can you answer? 1. Join the twenty-first century. 2. Try to imagine how little I care. 3. Have you had your brain checked? I think the warranty has run out. 4. I can’t get angry at you today. It’s Be Kind to Animals Week. 5. Didn’t I dissect you in Biology class? 6. Did you take your medication today? 7. I’ll try smiling—if you try being smarter. 8. I’m curious, did your mother raise all of her children to be sexists, or did she single you out? And some extras, for specific situations: If he says, “If I could see you naked, I’d die happy,” then you say, “If I could see you naked, I’d die laughing.” And if he says, “Hey, baby, what’s your sign?” answer, “Do not enter.” And if he calls down the street as you ignore him, “Hey, baby, don’t be rude!” reply, “I’m not being rude. You’re just insignificant.” And if he says, “Can I see you sometime?” say, “How about never? Is never good for you?” —written by me and Nora, after some serious Internet research.1 Approximate date: October of junior year.

My grand baby is growing so fast, I can't believe she's already celebrating her first birthday in this month of October 2016. Happy Birthday Norah Grace, grandma loves you.

I do wish a child is granted unto us. I would wish many a child. People say pray for the baby and the Lord will provide but that is not how things happen. You do not ask for things and you get the thing. The Lord is not a suggesting box. That is silly talk. The way it is is you dream a thing and work for a thing and make the way easy for it and then maybe that thing be born. That is how it happens.

In Kfar Aza, a tiny baby lay, more precisely, what was left of him. It is unclear whether they first cut off his hands and then beheaded him with an ax or beheaded him and then abused his body – we don’t know what was done first.

There were cases of rape on October 7th, rape that came before the kill. And you, as pathologists, have to decide if rape was done and how it was done. How do you determine what happened when a body arrives burned, rotten, or cut?" Chen [Dr. Chen Kugel]…didn't hesitate, "I have something to say about it. It makes me very angry when people ask me for evidence of rape. I mean very angry. After all, we know very well that only a small percentage of rape cases have forensic evidence. In most cases, such conclusive evidence does not exist because the genitals are built for sex, so it is unlikely that there will always be an injury there. Even if there is sperm, extracting it as time passes is complicated. And here, the international community is asking us for proof. The videos are not enough, the testimonies of the survivors are not enough, and suddenly they are asking us for evidence that there was rape because otherwise, as far as they are concerned, it did not happen. Because Hamas, as we know, can kidnap babies and shoot the elderly but rape?! How can such a thing be believed?

In one Globetrotter’s skit, it involved Globetrotter’s Captain Meadowlark Lemon collapsing on the ground, and Wilt threw him up in the air several feet high and caught him like a baby. Lemon weighed 210 lbs. Lemon, and other people including Arnold Schwarzenegger, said that Wilt was the strongest athlete that ever lived. On March 9, 2000, his number 13 was retired by the Globetrotters. Wilt’s NBA Career Accomplishments On October 24, 1959 Wilt finally made his NBA debut. Wilt played for the then, “Philadelphia Warriors.” Wilt immediately became the league’s top earner making $30,000 topping Bob Cousy who was making $25,000. The $30,000 is equivalent to $263,000 in today’s currency as per the year 2019. In Wilt’s 1959-1960 season, which was his rookie year, his team made the playoffs. The Warriors beat the Syracuse Nationals then had to go on to play the Eastern Conference Champions, the Boston Celtics. Coach Red Auerbach strategized his forward Tom Heinsohn to commit fouls on Wilt. When the Warriors shot free throws, Heinsohn grabbed and pushed Wilt to stop him from getting back on defense, so quickly. Wilt was a prolific shot blocker, and this allowed Celtics to score quickly without Wilt protecting the basket. The Warriors lost the series 4 games to two after Tom Heinsohn got a last second tip in to seal the win of the series for the Celtics. As a rookie Wilt shocked Warriors' fans by saying he was thinking of retiring from basketball. He was tired of being double- and triple-teamed, and of teams fouling him very hard. Wilt was afraid that he would lose his temper one day which he did in the playoff series versus Boston. Wilt punched Heinsohn and injured his hand. Wilt played for The Philadelphia Warriors, who then relocated to San Francisco, The Philadelphia 76ers, and The Los Angeles Lakers. He won one title with the 76ers then one with the Lakers. First NBA game Wilt scored 43 points and snatched 28 rebounds. Grabbed his rookie career high of 43 rebounds in a win over the New York Knicks.

Quoting page 63: Business interests not surprisingly supported the [1965 immigration reform] bill as well, but were not a driving force behind it. Because the baby boom was pouring new workers into the economy, and the assault on racial discrimination promised to feed millions of underemployed blacks into the workforce as well, employers did not seem to be looking for workers overseas. Even the growers were quiet. Sponsors of the Bracero farm worker program that had imported hundreds of thousands of mostly Mexican contract workers since 1942—the program averaged 430,000 guestworkers a year from Mexico during its peak 1955-60 years—the growers had been attacked by organized labor, religious, and civil rights organization for exploiting foreign workers and depressing labor standards. The same liberal coalition that backed the civil rights and immigration reforms of 1964-65 had persuaded Congress to terminate the Bracero program in 1964. … The Wall Street Journal, commenting on the conservative nature of the immigration reform, noted on October 4, 1965, that the family preference priorities would ensure that “the new immigration system would not stray radically from the old one.” The historically restrictionist American Legion Magazine agreed, reassured by the promises of continuity. As Senator Edward Kennedy had pledged in the Senate hearings on immigration, first, “Under the proposed bill, the present level of immigration remains substantially the same,” and second, “the ethnic mix of this country will not be upset.

Like every other baby I’d seen, he looked nothing like his parents, and more like the unpleasant blend of a salmon and a drowned human.

Grief is a river you wade in until you get to the other side. But I am here, stuck in the middle, water parting around my ankles, moving downstream over the flat rocks. I'm not able to lift a foot, move on. Instead, I'm going to stay here in the shallows with my sorrow, nurture it like a cranky baby, rock it in my arms. I don't want it to grow up, go to school, get married. It's mine. Yes, the October sunlight wraps me in its yellow shawl, and the air is sweet as a golden Tokay. On the other side, there are apples, grapes, walnuts, and the rocks are warm from the sun. But I'm going to stand here, growing colder, until every inch of my skin is numb. I can't cross over. Then you really will be gone.

In the summer of 2002, I embarked on a mission that had been a goal of mine for many years. That mission was to write about a group of American servicemen who fought for our country. I was naturally drawn to WWII as a subject. I had read numerous accounts of how America led the effort to defeat the twin evils of Hitler’s Germany and Tojo’s Japan. A visit to a local bookstore, however, opened my eyes to two realities: 1) many books have been written about the heroes of WWII; 2) few books have been written about the heroes of the Vietnam War. The reasons for this discrepancy were obvious to me. Conventional wisdom tells us that the men and women of WWII were heroes who won our last great war. The deeds of our heroes should be recorded for posterity. Conventional wisdom is correct. Yet, that same “wisdom” has two faces. The men of WWII were treated as heroes. The men of the Vietnam War were not. Instead of receiving ticker tape parades, many were greeted with shouts of “baby killer” and “war monger”. Thrown tomatoes, rocks, profanities and,in some cases, being spat on by fellow Americans was a common occurrence. That “wisdom” tells us that the men and women who fought in Vietnam were not heroes. They fought an immoral war, a war which they did not “win”. Not only were they immoral, they were losers as well. The conventional wisdom about the men and women who fought in Vietnam could not be more wrong. The heroes of Vietnam fought for the same reasons as every other American in every other war: for freedom, for country, for family and for the buddy holding the line next to him. That visit to the bookstore opened my eyes. My mission was crystal clear: I was to write a book about the heroes of the Vietnam War. That book was to tell a true account of combat, an account that had been ignored by historians up to that point. I wanted to tell a story that might be lost to posterity forever but for my efforts. The book was to set the record of “conventional wisdom” straight for good: that the men and women of Vietnam were and are heroes who won the war they were told to fight. That, as heroes, their deeds should be recorded for posterity. Conventional wisdom should get it right. Lions of Medina is a true account of Marine courage at its best. Courage in the face of overwhelming odds. Courage that defined the generation of men and women who fought in Vietnam. This book is a tribute to those who fought the Vietnam War, a reminder that freedom is never free, and a testament to the valor of the American soul. Doyle D. Glass May, 2007 Acknowledgments Lions of Medina would not have been possible without the contributions of many dedicated individuals.

When Vivekananda explained the dangers of personal love to Margaret Noble in October 1897, he suggested that 'the best leader ... is one who 'leads like the baby.'' The baby, he said, is 'the king of the household. At least to my thinking, that is the secret ....' The sentiment owed much to Ramakrishna; the baby's gift is to be the neediest, the most precious, the most fragile. A baby's unworldliness was its greatest spiritual offering. [...] Roxie Blodgeett, who tended Vivekanda in Southern California, noted how 'the child side of Swamiji's character ... was a constant appeal to the Mother quality in all good women.

Young simply dismissed parts of the Genesis creation account as "baby stories" that should naturally be outgrown—this despite his frequent insistence on literally understood scripture. A free-flowing rendition of stenographic notes from an unpublished sermon of October 8, 1854 provides a useful example: When the Lord organized the world, and filled the earth with animal and vegetable life, then he created man ... . Moses made the Bible to say his wife was taken out of his side—was made of one of his ribs. As far as I know my ribs are equal on each side. The Lord knows If I had lost a rib for each wife I have, I should have had none left long ago ... . As for the Lord taking a rib out of Adam's side to make a woman of, it would be just as true to say he took one out of my side. "But, Brother Brigham, would you make it appear that Moses did not tell the truth?" No, not a particle more than I would that your mother did not tell the truth when she told you that little Billy came from a hollow toadstool. I would not accuse your mother of lying any more than I would Moses. The people in the days of Moses wanted to know things that [were] not for them, the same as your children do when they want to know where their little brother came from, and he answered them according to the level of their understandings, the same as mothers do their children.

To set the scene: Madzy Brender à Brandis was a young mother with two small children, trying to survive through years of hardship and danger – and some unexpected pleasures. In May 1942, after her husband was suddenly taken prisoner and sent to a German camp, she began writing a diary to record the details of her life – for her husband to read when he returned, if he returned. She called it “this faithful book.” Here are some passages: 28 October 1944 [when the electricity was cut off because of lack of fuel for the generating plants]: “We have to use the daylight to its utmost, and we figure this out already in the morning. [At the end of the afternoon] We flew faster and faster to use the last bits of daylight, lay the table, lay everything ready so that at 5:30 we could eat in the dusk until we couldn’t find our mouths any more. Blackout and one candle, finished eating and washed the dishes. Read to children in pyjamas and then they to bed. Then unraveled a knitted baby blanket [so that the yarn could be used to knit other things] and at 9:00 blew out the candle and continued by moonlight. But now I’m going to bed, tired but satisfied with my efforts, though very sad about all the misery.” 1 November 1944 [after a threat of having the house demolished]: “Well, our house is still standing. I filled a laundry bag with many things, and everything is standing ready [in case there was a need to evacuate]. Because there is much flying again. At one moment an Allied fighter plane flew over very low; just then three German soldiers were walking past our house and one, “as a joke,” shot his gun at the plane. Tje! What a scare we had!” 24 December 1944 [addressing her husband, still in the camp]: “The whole house is in wonderful peace and I’m sitting by the fire, which gives me just enough light to write this. [The upper door of the small heater, when opened, gave a bit of light.] My Dicks, I don’t have to tell you how very much I miss you on this evening. It is a gnawing sense of longing. But beyond that there is a sorrow in me, a despair about everything, that pervades my whole being. Besides that, however, I’ve already for days seen the light of Christ coming closer and in these days that gives me hope. So does the waxing moon, the hard frost, the bright sun – in a word, all the light in nature after that endless series of misty, rainy, dark days. And so I sit close to my unsteady little light, that constantly abandons me, and think of you. It’s as though you are very close to me. I’m so grateful for everything that I have: your love, the two children, and everything around me.” 12 February 1945 [during the “Hunger Winter” of 1944-45, after one of her trips to forage for food]: “Today I went to Rika in Renswoude: 1¼ hours cycling there, 2½ hours walking back pushing a broken-down bicycle and with 25 pounds of rye [the whole grain, not flour] through streaming rain, while there was constant booming of artillery and bombing in the distance.

Prompts (for High School Teachers Who Write Poetry)" Dante Di Stefano Write about walking into the building as a new teacher. Write yourself hopeful. Write a row of empty desks. Write the face of a student you’ve almost forgotten; he’s worn a Derek Jeter jersey all year. Do not conjecture about the adults he goes home to, or the place he calls home. Write about how he came to you for help each October morning his sophomore year. Write about teaching Othello to him; write Wherein of antres vast and deserts idle, rough quarries, rocks and hills whose heads touch heaven. Write about reading his obituary five years after he graduated. Write a poem containing the words “common” “core,” “differentiate,” and “overdose.” Write the names of the ones you will never forget: “Jenna,” “Tiberious,” “Heaven,” “Megan,” “Tanya,” “Kingsley” “Ashley,” “David.” Write Mari with “Nobody’s Baby” tattooed in cursive on her neck, spitting sixteen bars in the backrow, as little white Mike beatboxed “Candy Shop” and the whole class exploded. Write about Zuly and Nely, sisters from Guatemala, upon whom a thousand strange new English words rained down on like hail each period, and who wrote the story of their long journey on la bestia through Mexico, for you, in handwriting made heavy by the aquís and ayers ached in their knuckles, hidden by their smiles. Write an ode to loose-leaf. Write elegies on the nub nose of a pink eraser. Carve your devotion from a no. 2 pencil. Write the uncounted hours you spent fretting about the ones who cursed you out for keeping order, who slammed classroom doors, who screamed “you are not my father,” whose pain unraveled and broke you, whose pain you knew. Write how all this added up to a life. -- Dante Di Stefano. Originally published in Poem-a-Day on May 4, 2019, by the Academy of American Poets.

Most of these guerrilla actions take place during daylight, but during the blinding full moon of October, when the night sky is bright, Indian raids take on a brand-new form of terror. This “Comanche Moon” period means attacks can come at any time. Wherever the Comanche raid, whether by night or day, a trail of violence follows. Vengeance-seeking warriors mutilate and murder most of the men, gang-rape the women, and slaughter the infants, if only because babies

On the cool October morning when Cayetana Chavez brought her baby to light, it was the start of that season in Sinaloa when the humid torments of summer finally gave way to breezes and falling leaves, and small red birds skittered through the corrals, and the dogs grew new coats.

To be human is to be beautifully flawed

The standoff had already lasted five days. "It was a Monday, the 3rd of October 1502," wrote Tomé Lopes: "a date that I will remember every day of my life." By now Gama's soldiers had removed all the weapons they could find from the Arab ship. It was a sitting duck, and the admiral ordered his men into their boats. Their task was simple. They were to tow the Mîrî out to sea until it was safely away from the Portuguese fleet. Then they were to set it alight and burn it with everyone on board. The soldiers marched onto the Mîrî, set fires across the decks, and jumped back into the boats as the flames licked and the smoke billowed. Some of the Muslims rushed to smother the fires, and one by one they stamped them out. Others dragged out several small bombards they had managed to hide from the search party, and they hurriedly set them up. The pilgrims and merchants ran to grab anything that could serve as ammunition, including fist-sized stones from the piles of ballast in the hold. There was clearly no chance of surrender, and they were determined to die fighting rather than burn to death. When the soldiers in the boats saw the fires go out they rowed back to light them again. As they approached, women and men alike fired the bombards and hurled the stones. The Europeans cowered under the hail of missiles and beat a fast retreat. From a distance they tried to sink the Mîrî with their bombards, but the guns carried on the boats were too small to inflict real damage. The Muslim women tore off their jewelry, clutched the gold, silver, and precious stones in their fists, and shook them at the boats, screaming at their attackers to take everything they had. They held up their babies and little children and desperately pleaded with the Christians to take pity on the innocents. One last time, the merchants shouted and gestured that they would pay a great ransom if their lives were spared. Gama watched, hidden from sight, through a loophole in the side of his ship. Tomé Lopes was stunned: shocked by the admiral's refusal to relent, and amazed that he was willing to turn down such wealth. There was no doubt in his mind that the ransom would have been enough to buy the freedom of every Christian prisoner in Morocco and still leave great treasure for the king. Bergamo and his fellow factors were no doubt wondering just how much of their profit would go up in smoke. Yet there were plenty of zealous Christians among the crews who had no more qualms than their Crusader forebears about killing peaceful merchants and pilgrims. The dehumanizing notion that their enemies in faith were somehow not real people was too deeply ingrained to be shaken. Like holy warriors before and after, they avoided looking into the whites of their victims' eyes and got on with their godly business.