Obedience Is Better Than Sacrifice Quotes

Prayer for revival will prevail when it is accompanied by radical amendment of life; not before. All-night prayer meetings that are not preceded by practical repentance may actually be displeasing to God. "To obey is better than sacrifice." We must return to New Testament Christianity, not in creed only but in complete manner of life as well. Separation, obedience, humility, simplicity, gravity, self-control, modesty, cross-bearing: these all must again be made a living part of the total Christian concept and be carried out in everyday conduct. We

God will not be tolerated. He instructs us to worship and fear Him. In our world, where hundreds of things distract us from God, we have to intentionally and consistently remind ourselves of Him. Because we don’t often think about the reality of who God is, we quickly forget that He is worthy to be worshiped and loved. We are to fear Him. The answer to each of these questions is simply this: because He’s God. He has more of a right to ask us why so many people are starving. As much as we want God to explain himself to us, His creation, we are in no place to demand that He give an account to us. Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation? If God is truly the greatest good on this earth, would He be loving us if He didn’t draw us toward what is best for us (even if that happens to be Himself)? Doesn’t His courting, luring, pushing, calling, and even “threatening” demonstrate His love? If He didn’t do all of that, wouldn’t we accuse Him of being unloving in the end, when all things are revealed? Has your relationship with God actually changed the way you live? Do you see evidence of God’s kingdom in your life? Or are you choking it out slowly by spending too much time, energy, money, and thought on the things of this world? Christians who did most for the present world were precisely those who thought most of the next. Jesus’ call to commitment is clear: He wants all or nothing. Our greatest fear as individuals and as a church should not be of failure but of succeeding at things in life that don’t really matter. If life is a river, then pursuing Christ requires swimming upstream. When we stop swimming, or actively following Him, we automatically begin to be swept downstream. How could we think for even a second that something on this puny little earth compares to the Creator and Sustainer and Savior of it all? True faith means holding nothing back; it bets everything on the hope of eternity. When you are truly in love, you go to great lengths to be with the one you love. You’ll drive for hours to be together, even if it’s only for a short while. You don’t mind staying up late to talk. Walking in the rain is romantic, not annoying. You’ll willingly spend a small fortune on the one you’re crazy about. When you are apart from each other, it’s painful, even miserable. He or she is all you think about; you jump at any chance to be together. There is nothing better than giving up everything and stepping into a passionate love relationship with God, the God of the universe who made galaxies, leaves, laughter, and me and you. Do you recognize the foolishness of seeking fulfillment outside of Him? Are you ready and willing to make yourself nothing? To take the very nature of a servant? To be obedient unto death? True love requires sacrifice. What are you doing right now that requires faith? God doesn’t call us to be comfortable. If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one? Am I loving my neighbor and my God by living where I live, by driving what I drive, by talking how I talk?” If I stop pursuing Christ, I am letting our relationship deteriorate. The way we live out our days is the way we will live our lives. What will people say about your life in heaven? Will people speak of God’s work and glory through you? And even more important, how will you answer the King when He says, “What did you do with what I gave you?

What pleases the LORD more: burnt offerings and sacrifices or obedience to his voice? It is better to obey than to sacrifice.

I had never deserved to be forgiven in the first place when I aas converted. I could do nothing to merit God's favour, His grace, His love. If all I had ever known was unmerited and undeserved grace, how could I then forfeit that which I never earned?... Was I too proud, in some strange, inverted way to humble myself to accept an unmerited forgiveness? I know that it was all of grace, yet my inner being wanted the right to do something to merit it. I was trying to work out my own salvation, to earn God's forgiveness, to prove the sincerity of my repentance...At last I knew that it was true. It was not based on my feeling or on my emotions. It was not dependent on my faith or my obedience. In no way could I merit or deserve it. He loved me. He knew me through and through, better than I knew myself, and yet still, He loved me. Christ died on Calvary to tell me that. Christ lives in Heaven, an unceasing intercessor on my behalf to make that love real to me in my experience.

I am no teacher of the Law. But as I recall, one of our greatest prophets, Samuel, once said that to obey is better than sacrifice. Why do you not pray and ask him for his help? Instead of an offering, you can promise him your heart. Your obedience.

Religion has clearly performed great services for human civilization. It has contributed much towards the taming of the asocial instincts. But not enough. It has ruled human society for many thousands of years and has had time to show what it can achieve. If it had succeeded in making the majority of mankind happy, in comforting them, in reconciling them to life and in making them into vehicles of civilization, no one would dream of attempting to alter the existing conditions. But what do we see instead? We see that an appallingly large number of people are dissatisfied with civilization and unhappy in it, and feel it as a yoke which must be shaken off; and that these people either do everything in their power to change that civilization, or else go so far in their hostility to it that they will have nothing to do with civilization or with a restriction of instinct. At this point it will be objected against us that this state of affairs is due to the very fact that religion has lost a part of its influence over human masses precisely because of the deplorable effect of the advances of science. We will note this admission and the reason given for it, and we shall make use of it later for our own purposes; but the objection itself has no force. It is doubtful whether men were in general happier at a time when religious doctrines held unrestricted sway; more moral they certainly were not. They have always known how to externalize the precepts of religion and thus to nullify their intentions. The priests, whose duty it was to ensure obedience to religion, met them half-way in this. God's kindness must lay a restraining hand on His justice. One sinned, and then one made a sacrifice or did penance and then one was free to sin once more. Russian introspectiveness has reached the pitch of concluding that sin is indispensable for the enjoyment of all the blessings of divine grace, so that, at bottom, sin is pleasing to God. It is no secret that the priests could only keep the masses submissive to religion by making such large concessions as these to the instinctual nature of man. Thus it was agreed: God alone is strong and good, man is weak and sinful. In every age immorality has found no less support in religion than morality has. If the achievements of religion in respect to man’s happiness, susceptibility to culture and moral control are no better than this, the question cannot but arise whether we are not overrating its necessity for mankind, and whether we do wisely in basing our cultural demands upon it.

Did God tell you to do this, Merry? Did he lead you in this direction?” Through the tears, Merry nodded again. “Then you have to believe he has it all under control. If it is his plan that you lose her, then you must face the fact that God knows best. We will pray that that is not in his plan. But, Merry, you know as well as anyone that God’s plans are his own and no man understands his ways. We just have to trust him. It’s hard to let him have control when you think he might change all you’ve ever known. Imagine what Abraham must have felt when God asked him to sacrifice his only son on an altar. At the last second, God stepped in by way of an angel and kept him from being obedient. Obedience is always better than sacrifice. You were obedient in doing what God has told you to do. You may also have to sacrifice, but we don’t know that yet, do we? Trust God, sister. We’ll all be praying for you.

I had never deserved to be forgiven in the first place when I Was converted. I could do nothing to merit God's favour, His grace, His love. If all I had ever known was unmerited and undeserved grace, how could I then forfeit that which I never earned?... Was I too proud, in some strange, inverted way to humble myself to accept an unmerited forgiveness? I know that it was all of grace, yet my inner being wanted to right to do something to merit it. I was trying to work out my own salvation, to earn God's forgiveness, to prove the sincerity of my repentance...At last I knew that it was true. It was not based on my feeling or on my emotions. It was no dependent on my faith or my obedience. In no way could I merit or deserve it. He loved me. He knew me through and through, better than I knew myself, and yet still, He loved me. Christ died on Calvary to tell me that. Christ lives in Heaven, an unceasing intercessor on my behalf to make that love real to me in my experience.

Our problem is not simply a lack of concern. And our problem is not that we are unaware or disinterested. We know what is happening around the world. Certainly, in light of what we have encountered in this book, we know about sacrifices that are made for the faith. We know more about the health and whereabouts of other members of the body of Christ today than at any other time in history. It's not enough to feel grateful for the blessed circumstances in which we live. It's not enough to do a better job remembering and praying for the suffering believers around the world. It's not even enough to identify with the other parts of Christ's Body around the world. Ultimately, the problem is one of emphasis and focus. Instead of recognizing, thinking about, remembering, praying about, identifying with and focusing on the suffering of fellow believers around the world, we would do well to shift our focus. Quite simply, we would do well to ask ourselves whether or not we are being obedient to Jesus. He is asking us - He is expecting us - He is commanding us to share Him wherever we go. He is commanding us to do that wherever we are today. It is simply a matter of obedience. If He is our Lord, then we will obey Him. If we do not obey Him, then He is not our Lord. Perhaps the question should not be: 'Why are others persecuted?' Perhaps the better question is: 'Why are we not?

An angle of worship is birthed through our surrender to obedience. One of the ways we love and worship God is by obeying. Obedience is truly better than sacrifice.

So Jesus came and fulfilled the requirements of it to satisfy God. He lived it perfectly. And then instead of the Old Testament law becoming our standard or law, Jesus himself became our law. He gave us his perfect standing by fulfilling God’s righteous requirements and then on the cross took all our sin, failure, guilt, and shame. A pretty sweet exchange, if you ask me. And now we no longer solely live up to an external code, but rather live in relationship with a person who then shows us how to properly view that code. Jesus became the face of the Law rather than the concrete tablets Moses is always holding in those ancient depictions. Love is the new law. The way I think about it is this: if I’m ever tempted to cheat on Alyssa, I could motivate myself by the law—I won’t cheat on her because I might go to hell, etc.—or I could motivate myself with love—I don’t want to cheat on her because she is better than anything out there. So it is with us and God. Jesus ushered in a more beautiful covenant. One that is perfected in love, not in hateful and fearful obedience. The law was just a foretaste of Jesus. To know all the shadows and pictures in the Old Testament were simply a picture of him is astounding. Sacrificing a goat seems a little weird and disgusting until you see it actually had a reason. The sacrificial system was God’s way of saying sin breeds death. Someone must die when there is sin. All the mandates and requirements God laid out for the Israelites were ultimately mini arrows pointing to Jesus. The lamb the Israelites needed to sacrifice for sin was God’s way of saying, “There is one coming after you who will not only be a picture of sacrifice and forgiveness like these lambs, but one who will actually be able to take away your sin and cleanse you forever.

Obedience is far better than sacrifice. He is much more interested in your listening to him than in your offering the fat of rams to him. 23 For rebellion is as bad as the sin of witchcraft, and stubbornness is as bad as worshiping idols.

Immature believers focus on the moment while the enemy can plan over generations. He is patient and absolutely unforgiving. He will take your verbal, powerless tirades now, slowly implement a planned attack to get you spiritually off track over time, and then destroy you years down the road. For this reason, we must return to the Word of God, be led continually by the Holy Spirit, and discipline ourselves to walk in biblical holiness. The mature walk of a believer will defuse any plot the enemy can orchestrate against you. Obedience is truly better than sacrifice!

For this reason, we must return to the Word of God, be led continually by the Holy Spirit, and discipline ourselves to walk in biblical holiness. The mature walk of a believer will defuse any plot the enemy can orchestrate against you. Obedience is truly better than sacrifice!

Japanese tragedy illustrates this aspect of the Trinity better than Greek tragedy, Kitamori taught, because it is based on the feeling expressed by the word tsurasa. This is the peculiar pain felt when someone dies in behalf of another. yet the term implies neither bitterness nor sadness. Nor is tsurasa burdened with the dialectical tension in the struggle with fate that is emphasized in Greek drama, since dialectic is a concept foreign to Japan. Tsurasa is pain with resignation and acceptance. Kitamori called our attention to a Kabuki play, The Village School. The feudal lord of a retainer named Matsuo is defeated in battle and forced into exile. Matsuo feigns allegiance to the victor but remains loyal to his vanquished lord. When he learns that his lord's son and heir, Kan Shusai, has been traced to a village school and marked for execution, Matsuo resolves to save the boy's life. The only way to do this, he realizes, is to substitute a look-alike who can pass for Kan Shusai and be mistakenly killed in his place. Only one substitute will likely pass: Matsuo's own son. So when the enemy lord orders the schoolmaster to produce the head of Kan Shusai, Matsuo's son consents to be beheaded instead. The plot succeeds: the enemy is convinced that the proffered head is that of Kan Shusai. Afterwards, in a deeply emotional scene, the schoolmaster tells Matsuo and his wife that their son died like a true samurai to save the life of the other boy. The parents burst into tears of tsurasa. 'Rejoice my dear,' Matsuo says consolingly to his wife. 'Our son has been of service to our lord.' Tsurasa is also expressed in a Noh drama, The Valley Rite. A fatherless boy named Matsuwaka is befriended by the leader of a band of ascetics, who invites him to accompany the band on a pilgrimage up a sacred mountain. On the way, tragically, Matsuwaka falls ill. According to an ancient and inflexible rule of the ascetics, anyone who falls ill on a pilgrimage must be put to death. The band's leader is stricken with sorrow; he cannot bear to sacrifice the boy he has come to love as his own son. He wishes that 'he could die and the boy live.' But the ascetics follow the rule. They hurl the boy into a ravine, then fling stones and clods of dirt to bury him. The distressed leader then asks to be thrown into the ravine after the boy. His plea so moves the ascetics that they pray for Matsuwaka to be restored to life. Their prayer is answered, and mourning turns to celebration. So it was with God's sacrifice of his Son. The Son's obedience to the Father, the Father's pain in the suffering and death of the Son, the Father's joy in the resurrection - these expressions of a deep personal relationship enrich our understanding of the triune God. Indeed, the God of dynamic relationships within himself is also involved with us his creatures. No impassive God, he interacts with the society of persons he has made in his own image. He expresses his love to us. He shares in our joys and sorrows. This is true of the Holy Spirit as well as the Father and Son... Unity, mystery, relationship - these are the principles of Noh that inform our understanding of the on God as Father, Son, and Spirit; or as Parent, Child, and Spirit; or as Creator, Redeemer, Sanctifier...this amazing doctrine inspires warm adoration, not cold analysis. It calls for doxology, not definition.

What is more pleasing to the LORD: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice,

What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. —1 Samuel 15:22