North East Good Quotes

Funeral Blues Stop all the clocks, cut off the telephone, Prevent the dog from barking with a juicy bone, Silence the pianos and with muffled drum Bring out the coffin, let the mourners come. Let aeroplanes circle moaning overhead Scribbling on the sky the message He is Dead, Put crêpe bows round the white necks of the public doves, Let the traffic policemen wear black cotton gloves. He was my North, my South, my East and West, My working week and my Sunday rest, My noon, my midnight, my talk, my song; I thought that love would last for ever: I was wrong. The stars are not wanted now; put out every one, Pack up the moon and dismantle the sun; Pour away the ocean and sweep up the wood; For nothing now can ever come to any good.

I inhale great draught of space...the east and west are mine...and the north and south are mine...I am grandeur than I thought...I did not know i held so much goodness.

Perhaps the most chaotic of Divisions Ke Hui Feng 第一 Ψ visited was Recycling. First, it was mammoth, so big most of her tour was spent aboard a drone. Thousands of Dazhong used the 401 thoroughfares from both east and west, the 427 from the south and the 400 from the north to bring their loads of recyclables from the MASS to the enormous MEG Recycling Centre. The roadways might be in ruins outside the MEG boundaries, jagged fragments of pavement between cavernous potholes and trails made by traders, but within the MEG the wide lanes had been cleared and covered with recycled rubber. They were smooth and divided, one lane in—one lane out, between hundred-metre high foamstone walls on either side. No one from the MASS would ever get into the MEG illegally; at least, that was how it seemed. Only those with proper credentials could enter the massive gates: MASS traders, or trading companies, who specialized as middlemen between the gatherers and the Recycling Centre. Not far outside the gates the MASS traders had rebuilt ancient warehouses in which they received goods, stored, and sorted them, then brought them, usually by land freighters, down the ingress roads to meet MEG approved Di sān overseers and, of course, decontaminated Dazhong who further sorted the goods.

Spread love to the north, kindness to the south, compassion to the east, and goodness to the west. Spread love throughout the whole world.

He was my North, my South, my East and West, My working week and my Sunday rest, My noon, my midnight, my talk, my song; I thought that love would last forever: I was wrong. The stars are not wanted now; put out every one, Pack up the moon and dismantle the sun, Pour away the ocean and sweep up the wood; For nothing now can ever come to any good.

He was my North, my South, my East and West, My working week and my Sunday rest, My noon, my midnight, my talk, my song; I thought that love would last for ever: I was wrong. The stars are not wanted now: put out every one; Pack up the moon and dismantle the sun; Pour away the ocean and sweep up the wood; For nothing now can ever come to any good.

A good rule of thumb is that any country that has the word “democratic” in its official name, like the Democratic People’s Republic of Korea (a.k.a. North Korea) or the German Democratic Republic (a.k.a. East Germany), isn’t one.

The water rippled when he leaned in; he studied what he saw. Against a background of blue sky, there was his face, broad of forehead and overly long, and he was surprised at the new look of age on him. To everybody else, I must look ten years beyond twenty-seven, he thought, and it made him glad. Even had begun to fear gaps and what they might mean. Wide-spanning spaces between age and its weight of language and ability had begun to feel like easy reasons for saying good-bye. He saw inside the calm reflection a gull flying low over his head, braced by clouds drifting east toward Runnelstown. Turning back, he walked north around moss-based trees and finally found her digging wild onions growing thick next to fern. With her back to him she said, "Tired does one of two things-either builds the soul or breaks the heart. Can't decide which it is right now. All I know is I'm tired.

All cultures seem to find a slightly alien local population to carry the Hermes projection. For the Vietnamese it is the Chinese, and for the Chinese it is the Japanese. For the Hindu it is the Moslem; for the North Pacific tribes it was the Chinook; in Latin America and in the American South it is the Yankee. In Uganda it is the East Indians and Pakistanis. In French Quebec it is the English. In Spain the Catalans are "the Jews of Spain". On Crete it is the Turks, and in Turkey it is the Armenians. Lawrence Durrell says that when he lived in Crete he was friends with the Greeks, but that when he wanted to buy some land they sent him to a Turk, saying that a Turk was what you needed for a trade, though of course he couldn't be trusted. This figure who is good with money but a little tricky is always treated as a foreigner even if his family has been around for centuries. Often he actually is a foreigner, of course. He is invited in when the nation needs trade and he is driven out - or murdered - when nationalism begins to flourish: the Chinese out of Vietnam in 1978, the Japanese out of China in 1949, the Jankees out of South America and Iran, the East Indians out of Uganda under Idi Amin, and the Armenians out of Turkey in 1915-16. The outsider is always used as a catalyst to arouse nationalism, and when times are hard he will always be its victim as well.

The Muslim world in general, the Arab world in particular was confirmed in its grievances, particularly that the West was prepared to use its overwhelming military superiority to keep Muslims subordinate. 'Europe', the Europe of the Franco-German plan to create a federal union strong enough to stand on terms of equality with the United States as a world power, had been humiliated by the failure of its efforts to avert the war. Liberal opinion, dominant throughout the European media and academia, strong also in their American equivalents, was outraged by the spectacle of raw military force supplanting reason and legality as the means by which relations between states were ordered. Reality is an uncomfortable companion, particularly to people of good will. George H.W. Bush's proclamation of a new world order had persuaded too many in the West that the world's future could be managed within a legal framework, by discussion and conciliation. The warning uttered by his son that the United States was determined to bring other enemies of nuclear and regional stability to book - Iran, North Korea - was founded by his political opponents profoundly unsettling. The reality of the Iraq campaign of March - April 2003 is, however, a better guide to what needs to be done to secure the safety of our world than any amount of law-making or treaty-writing can offer.

1. If you are alive then my hope is that you will find this letter and that the information I have given will be useful to you. Perhaps one day we will meet. You may find me in any of the Halls North, West, and South of here. The Halls to the East are derelict. 2. If you are one of my own Dead (and if your Spirit passes through this Vestibule and reads this paper) then I hope you already know that I visit your Niche or Plinth regularly to talk with you and bring you offerings of food and drink. 3. If you are dead - but not one of my own Dead - then please know that I travel far and wide in the World. If I ever find your remains I will bring you offerings of food and drink. If it seems to me that no one living is caring for you then I will gather up your bones and bring them to my own Halls. I will put you in good order and lay you with my own Dead. Then you will not be alone. May the House in its Beauty shelter us both. Your Friend

If I were you? I would go west instead of east. Land in Dorne and raise my banners. The Seven Kingdoms will never be more ripe for conquest than they are right now. A boy king sits the Iron Throne. The north is in chaos, the riverlands a devastation, a rebel holds Storm’s End and Dragonstone. When winter comes, the realm will starve. And who remains to deal with all of this, who rules the little king who rules the Seven Kingdoms? Why, my own sweet sister. There is no one else. My brother, Jaime, thirsts for battle, not for power. He’s run from every chance he’s had to rule. My uncle Kevan would make a passably good regent if someone pressed the duty on him, but he will never reach for it. The gods shaped him to be a follower, not a leader.” Well, the gods and my lord father. “Mace Tyrell would grasp the sceptre gladly, but mine own kin are not like to step aside and give it to him. And everyone hates Stannis. Who does that leave? Why, only Cersei.

ELECTION DAY, NOVEMBER, 1884. If I should need to name, O Western World, your powerfulest scene and show, 'Twould not be you, Niagara—nor you, ye limitless prairies—nor your huge rifts of canyons, Colorado, Nor you, Yosemite—nor Yellowstone, with all its spasmic geyser- loops ascending to the skies, appearing and disappearing, Nor Oregon's white cones—nor Huron's belt of mighty lakes— nor Mississippi's stream: —This seething hemisphere's humanity, as now, I'd name—the still small voice vibrating—America's choosing day, (The heart of it not in the chosen—the act itself the main, the quadriennial choosing,) The stretch of North and South arous'd—sea-board and inland —Texas to Maine—the Prairie States—Vermont, Virginia, California, The final ballot-shower from East to West—the paradox and con- flict, The countless snow-flakes falling—(a swordless conflict, Yet more than all Rome's wars of old, or modern Napoleon's:) the peaceful choice of all, Or good or ill humanity—welcoming the darker odds, the dross: —Foams and ferments the wine? it serves to purify—while the heart pants, life glows: These stormy gusts and winds waft precious ships, Swell'd Washington's, Jefferson's, Lincoln's sails.

At last, after three days of variable winds, we have caught the north-east trades. I came on deck, after a good night’s rest in spite of my poor knee, to find the Ghost foaming along, wing-and- wing, and every sail drawing except the jibs, with a fresh breeze astern. Oh, the wonder of the great trade-wind! All day we sailed, and all night, and the next day, and the next, day after day, the wind always astern and blowing steadily and strong. The schooner sailed herself. There was no pulling and hauling on sheets and tackles, no shifting of topsails, no work at all for the sailors to do except to steer.

UKIP SHIPPING FORECAST by Nicholas Pegg After a UKIP councillor claimed widespread flooding in the UK was God’s punishment for allowing same-sex marriage, author/performer Nicholas Pegg wrote his own version of the Shipping Forecast. His recording went viral, receiving 250,000 hits in four days. ‘And now the shipping forecast issued by UKIP on Sunday the 19 January 2014 at 1200 UTC. There are warnings of gays in Viking, Forties, Cromarty, Southeast Iceland and Bongo Bongo land. The general synopsis at midday: Low intelligence expected, becoming Little England by midnight tonight. And now the area forecasts for the next 24 hours. Viking, North Utsire, South Utsire: south easterly gay seven to severe gay nine, occasionally bisexual. Showers – gay. Forties, Cromarty, Forth, Tyne, Dogger, Fisher: women veering southerly 4 or 5, losing their identity and becoming sluts. Rain – moderate or gay. German blight, immigration veering north – figures variable, becoming psychotic. Showers – gay. Humber, Thames, Dover, Wight, Portland, Plymouth: benefit tourism 98%, becoming variable – later slight, or imaginary. Showers – gay. Biscay, Trafalgar: warm, lingering nationalism. Kiss me Hardy, later becoming heterosexual – good. FitzRoy, Sole, Lundy, Fastnet, Irish Sea, Shannon, Rockall, Malin, Hebrides, Bailey: right or extreme right, veering racist 4 or 5, increasing to 5 to 7. Homophobic outburst – back-peddling westerly and becoming untenable. Showers – gay. Fair Isle, Faeroes, South East Iceland: powerbase decreasing, variable – becoming unelectable. Good. And that concludes the forecast.

Of course, no china--however intricate and inviting--was as seductive as my fiancé, my future husband, who continued to eat me alive with one glance from his icy-blue eyes. Who greeted me not at the door of his house when I arrived almost every night of the week, but at my car. Who welcomed me not with a pat on the arm or even a hug but with an all-enveloping, all-encompassing embrace. Whose good-night kisses began the moment I arrived, not hours later when it was time to go home. We were already playing house, what with my almost daily trips to the ranch and our five o’clock suppers and our lazy movie nights on his thirty-year-old leather couch, the same one his parents had bought when they were a newly married couple. We’d already watched enough movies together to last a lifetime. Giant with James Dean, The Good, the Bad, and the Ugly, Reservoir Dogs, Guess Who’s Coming to Dinner, The Graduate, All Quiet on the Western Front, and, more than a handful of times, Gone With the Wind. I was continually surprised by the assortment of movies Marlboro Man loved to watch--his taste was surprisingly eclectic--and I loved discovering more and more about him through the VHS collection in his living room. He actually owned The Philadelphia Story. With Marlboro Man, surprises lurked around every corner. We were already a married couple--well, except for the whole “sleepover thing” and the fact that we hadn’t actually gotten hitched yet. We stayed in, like any married couple over the age of sixty, and continued to get to know everything about each other completely outside the realm of parties, dates, and gatherings. All of that was way too far away, anyway--a minimum hour-and-a-half drive to the nearest big city--and besides that, Marlboro Man was a fish out of water in a busy, crowded bar. As for me, I’d been there, done that--a thousand and one times. Going out and panting the town red was unnecessary and completely out of context for the kind of life we’d be building together. This was what we brought each other, I realized. He showed me a slower pace, and permission to be comfortable in the absence of exciting plans on the horizon. I gave him, I realized, something different. Different from the girls he’d dated before--girls who actually knew a thing or two about country life. Different from his mom, who’d also grown up on a ranch. Different from all of his female cousins, who knew how to saddle and ride and who were born with their boots on. As the youngest son in a family of three boys, maybe he looked forward to experiencing life with someone who’d see the country with fresh eyes. Someone who’d appreciate how miraculously countercultural, how strange and set apart it all really is. Someone who couldn’t ride to save her life. Who didn’t know north from south, or east from west. If that defined his criteria for a life partner, I was definitely the woman for the job.

When the truth is being said, accept it and deal with it in the best ways that bring good and justified remedies. Prayer to the living and active God Almighty is very powerful and effective, the Word of God is living and active because the Word is God himself, and there is that supernatural divine power of the Cross to conquer all strongholds, false and dark powers and all lies, affliction and all kinds of illnesses in this world. In everything, trust and believe that there is God Almighty who conquers everything for you to live your life in justice and peace. No enemy remains standing against you and everything in your life, no lie will rise above, it is wiped out and the truth and justice will be established from the North to the South and from the East to the West. Yeah, the spirit of struggles and death is driven away and abolished. The Holy Spirit of a Sovereign God rises above against all odds. There is the love of God that protects and corrects all wrongs done by the enemy...

WHEN the wind is in the east, 'Tis neither good for man nor beast; When the wind is in the north, [81] The skilful fisher goes not forth; When the wind is in the south, It blows the bait in the fishes' mouth; When the wind is in the west, Then 'tis at the very best.

Although there was no doubt that Kim Jong-il was the head of state, his deferral of the presidential title to his father demonstrated his filial loyalty while allowing him to wield power in the name of a father who was genuinely revered and far more popular than himself. Prior to 1996 he banned statues of himself, discouraged portraits, and avoided public appearances, but after his father’s death he began to assume a higher profile. That year, the Ministry of Education issued orders for schools around the country to set up Kim Jong-il Research Institutes. They would be just like the special rooms for his father, except in place of the humble village of Mangyongdae, the room would have a model of Mount Paektu, the volcanic mountain straddling the Chinese–North Korean border where the younger Kim’s birth was claimed to have been heralded by a double rainbow. Mount Paektu was a good choice: Koreans have long revered it as the birthplace of the mythological figure Tangun, the son of a god and a she-bear who was said to have established the first Korean kingdom in 2333 B.C. No matter that Soviet records showed Kim Jong-il was actually born near Khabarovsk, in the Russian Far East, while his father was fighting with the Red Army. Reinventing history and erecting myths was easy enough in North Korea; much more difficult in 1996 was actually putting up a building. The

King Edmund of East Anglia is now remembered as a saint, as one of those blessed souls who live forever in the shadow of God. Or so the priests tell me. In heaven, they say, the saints occupy a privileged place, living on the high platform of God’s great hall where they spend their time singing God’s praises. Forever. Just singing. Beocca always told me that it would be an ecstatic existence, but to me it seems very dull. The Danes reckon their dead warriors are carried to Valhalla, the corpse hall of Odin, where they spend their days fighting and their nights feasting and swiving, and I dare not tell the priests that this seems a far better way to endure the afterlife than singing to the sound of golden harps. I once asked a bishop whether there were any women in heaven. “Of course there are, my lord,” he answered, happy that I was taking an interest in doctrine. “Many of the most blessed saints are women.” “I mean women we can hump, bishop.” He said he would pray for me. Perhaps he did.” ― Bernard Cornwell, The Last Kingdom 42 likes Like “The bards sing of love, they celebrate slaughter, they extol kings and flatter queens, but were I a poet I would write in praise of friendship.” ― Bernard Cornwell, The Winter King tags: friendship 40 likes Like “The preachers tell us that pride is a great sin, but the preachers are wrong. Pride makes a man, it drives him, it is the shield wall around his reputation... Men die, they said, but reputation does not die.” ― Bernard Cornwell, The Last Kingdom tags: preachers, pride, reputation, shield-wall 39 likes Like “I am no Christian. These days it does no good to confess that, for the bishops and abbots have too much influence and it is easier to pretend to a faith than to fight angry ideas. I was raised a Christian, but at ten years old, when I was taken into Ragnar’s family, I discovered the old Saxon gods who were also the gods of the Danes and of the Norsemen, and their worship has always made more sense to me than bowing down to a god who belongs to a country so far away that I have met no one who has ever been there. Thor and Odin walked our hills, slept in our valleys, loved our women and drank from our streams, and that makes them seem like neighbours. The other thing I like about our gods is that they are not obsessed with us. They have their own squabbles and love affairs and seem to ignore us much of the time, but the Christian god has nothing better to do than to make rules for us. He makes rules, more rules, prohibitions and commandments, and he needs hundreds of black-robed priests and monks to make sure we obey those laws. He strikes me as a very grumpy god, that one, even though his priests are forever claiming that he loves us. I have never been so stupid as to think that Thor or Odin or Hoder loved me, though I hope at times they have thought me worthy of them.” ― Bernard Cornwell, Lords of the North

From that day onwards I spent a lot of time on Park Bridge, and soon became aware of other boys with similar interests leaning out over the engines as they slowed down on their way into the goods yard, or cruised at speed further out on their way up the East Coast main line between Edinburgh and London. For Edinburgh was a rail centre, and I lived at the eastern end of a great loop of lines punctuated by stations, depots, tunnels, repair yards and goods terminals. I could watch the flagship engines of the London and North Eastern Railway rush by, a long procession of carriages drawn after them as they headed for Edinburgh Waverley - the company's very own station and a mecca for train lovers - or catch the smaller, older engines at the head of suburban and country trains. They were all trains, and that was enough for now.

The Phoenicians were a dynamic Iron Age people, based in what is now Lebanon. Today they are remembered as the best seafarers of the ancient world. In the 700s B.C. they spanned the length of the Mediterranean with a seaborne trade network, exchanging luxury goods from the East for raw materials from the West: Babylonian textiles, Egyptian metalwork, and Phoenician carved ivory were traded for elephant tusks from North Africa and bars of silver and tin from Spain.

Energy is precious, and the brain is wired to conserve it whenever possible. It is human nature to follow the Law of Least Effort, which states that when deciding between two similar options, people will naturally gravitate toward the option that requires the least amount of work.* For example, expanding your farm to the east where you can grow the same crops rather than heading north where the climate is different. Out of all the possible actions we could take, the one that is realized is the one that delivers the most value for the least effort. We are motivated to do what is easy.

the horses to the oak freight wagon, and McCloskey helped him load, distributing the weight evenly in the wagon. When they were done, Johnny got a tarpaulin, and as he'd done many times, he threw it over the load and tucked it in carefully to keep out any rain he might encounter. Finally he'd strapped it all down tight with ropes. McCloskey had looked over the load and said, "Good job, Johnny. You sure you can do this run by yourself?" He said, "I'm sure I'll be fine, Fleet. It's just 19 miles over there and mostly flat. I won't have to use the brakes at all."   "Be sure though and set the brake when you stop." Johnny nodded, and Fleet asked, "You got your book?" Nodding and smiling, Johnny said, "Yessir, got it," as he drove the wagon out of the warehouse yard, headed west to Forest City, which was often referred to as "Irish City" because it had been settled by Irishmen. The folks there were still mostly Irish, which was evident from the heavy Irish lilt to the speech of many of the folks living there. McCloskey's face showed tiny creases of worry as he watched Johnny drive off. He was a good boy, but he was still a boy being asked to do a man's job. In his year on the job, Johnny had grown to be a fine young man. He was only a few inches short of six feet, and he'd added a lot of muscle. He could lift as much as most of the teamsters. Even so, McCloskey worried about sending the boy out alone, but he'd had no choice in the matter. He'd promised the load would reach Forest City by tomorrow morning. Johnny had a brand-new Spencer repeating rifle leaning against his leg. Peter Sarpy, the owner, had used his contacts back east and gotten a shipment of the new rifles. Now, with his four drivers armed with repeating rifles, Sarpy worried a little less about being robbed. But the rifle made Johnny worry more because if outlaws did hit a wagon, they'd kill the driver if he lifted a rifle. Johnny had helped take a load to Forest City with old Monk Beeson two weeks before, and they hadn't had any problems, and he didn't expect any problems with today's load. But during that trip, Beeson had told Johnny about an outlaw gang living a few miles north of Forest City led by a man the Irish called Ranger Jones who collected tribute from prospective

From this hour I ordain myself loos’d of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me. I inhale great draughts of space, The east and the west are mine, and the north and the south are mine. I am larger, better than I thought, I did not know I held so much goodness.

Jares" or The Plain of Jars. We still refer to it by the French acronym as the "PDJ." Only two roads, an east-west dirt road and another north-south unpaved track traverse the PDJ. The roads meet and cross near the geographic center. There are no substantial villages or towns on the PDJ, just a few scattered hamlets along with the encampments of competing armies and a bumpy dirt airstrip or two. The hills surrounding the plain are controlled for the most part by Hmong tribesmen. The Hmong are ethnically, culturally, linguistically, and temperamentally distinct from the lowland Laotians. The Hmong are fiercely independent, fiercely proud, and just plain fierce. They are on our side in the war, which is a good thing for us if not for them. The Hmong have little use for their Laotian countrymen and have even less tolerance for Vietnamese people, from either the North or the South.

In the 1950s Detroit was undergoing changes in the city and factories with enormous political consequences. When I arrived in Detroit the city had just begun Urban Renewal (which blacks renamed “Negro Removal”) in the area near downtown where most blacks were concentrated. Hastings Street and John R, the two main thoroughfares that were the hub of the commerce and nightlife of the black community, were still alive with pedestrians. Large sections of the inner city, however, were being bulldozed to build the Ford Freeway crisscrossing the city from east to west, the Lodge Freeway bisecting the city from north to south, and the Fisher and Chrysler Freeways coming from Toledo and proceeding all the way north to the Upper Peninsula. These freeways were built to make it easy to live in the suburbs and work in the city and at the same time to expand the car market. So in 1957 whites began pouring out of the city by the tens of thousands until by the end of the decade one out of every four whites who had lived in the city had left. Their exodus left behind thousands of houses and apartments for sale and rental to blacks who had formerly been confined inside Grand Boulevard, a horseshoe-shaped avenue delimiting the inner city, many of whom had been uprooted by Negro Removal. Blacks who had been living on the East Side, among them Annie Boggs, began buying homes on the West Side and the North End. The black community was not only expanding but losing the cohesiveness it had enjoyed (or endured) when it was jammed together on the Lower East Side. New neighbors no longer served as extended family to the young people growing up in the new black neighborhoods. Small businesses owned by blacks and depending on black customers went bankrupt, eliminating an entrepreneurial middle class that had played a key role in stabilizing the community. By the end of the 1950s one-fourth of the buildings inside the Boulevard stood vacant. At the same time all Americans, regardless of race, creed, or national origin, were being seduced by the consumerism being fostered by large corporations so that they could sell the abundance of goods coming off the American assembly lines. All around us in the black community parents were determined to give their children “the things I didn’t have.

Petra was strategically located on the trade corridors crossing the Arabian Peninsula, between Gaza and Ptolemaic Egypt to the West, Judea and Syria to the North, Aqaba and the Red Sea to the South, and the Silk Roads crossing Eurasia to the East. Exotic goods, such as incense, spices, silk, gold, and ivory, were traded between Asia and the Mediterranean via Petra.

The Euro had unified Europe with a common currency. Many hoped the Americas would follow suit with a North American Union adopting the Amero. The Middle East Free Trade Area, the African Union, and various Middle East peace processes had also acted as major milestones toward establishing policies supporting world government. Peace was at its crux. It all sounded well and good until one thought about individual rights. The elite would rule the poor and dumb, deciding on how they best should live their lives. Contrarily, Christ Jesus had come to save the poor and outcast. “Come unto me and I will give you rest,” he’d said. “My peace I give you.” Peter realized he was among the minority who still believed the Bible was the infallible Word of God, that Jesus was the Life, the Truth, the only Way to Heaven. Self-made preachers and so-called prophets took bits and pieces of the Gospels to implement their ministries. God must be very unhappy with mankind.

The presence of the 14 Basques was a fairly accurate reflection of the region’s overwhelming influence on the early years of Spanish football. There are tales told, similar to those of the north-east of England, in which scouts in the region are forever hollering down holes in the ground, out of which would pop monstrous defenders, solid goalkeepers and prodigious goalscorers. In fact the Spanish talk of the cantera (quarry) from which good young ’uns emerge, hewn from the rock of their particular regions. The Basques have always had more cause to celebrate the philosophy of the cantera than most, due to their insistence, from the early years of the century, on using only local players in their teams. This policy is still carried on by Athletic Bilbao, courting controversy in certain circles because their approach has always been coloured by suggestions of Basque racial purity and xenophobia – predictably and strenuously denied by those who support the practice.

We now know that the greatest concentration of "abnormal" lactose absorbers lives in Europe north of the Alps. Over 95 percent of the Dutch, Danes, Swedes, and other Scandinavians have enough lactase enzyme to digest very large quantities of lactose throughout their lives. South of the Alps, high to inter­ mediate levels prevail, falling to intermediate and low levels in Spain, Italy and Greece and among Jews and city-dwelling Arabs in the Middle East. Intermediate to high levels of absorbers occur again in northern India, while high levels of absorbers occur in isolated enclaves such as the Bedouin nomads of Arabia and cer­ tain pastoral groups in northern Nigeria and East Africa. Mammals obviously have to be able to drink milk in infancy,

In the past, the states best able to manage events beyond their borders have been those best able to avoid the temptation to overreach. Great powers remain great in large measure because they posses wisdom to temper active involvement in foreign interventions - to remain within the limits of a national strategy that balances ambition with military resources. The first principle of the strategic art states simply that the greatest weight of resources be devoted to safeguarding the most vital interests of the state. If a vital interest is threatened, the survival of the state is threatened. Generally, the most vital interest of a liberal democracy include, first and foremost, preservation of the territorial integrity of the state. The example of the attacks on New York and Washington should send a message to those of similar ambitions that the surest way to focus the wrath of the American people against them would be to strike this country within its borders again. The second strategic priority is the protection of the national economic welfare by ensuring free and open access to markets for vital materials and finished goods. Other important but less vital interests should be defended by the threat of force only as military resources permit. Outside the limits of U.S. territory, the strategic problem defining the geographic limits of U.S. vital interests becomes complex. While the United States may have some interests in every corner of the world, there are certain regions where its strategic interests, both economic and cultural, are concentrated and potentially threatened. These vital strategic "centers of gravity" encompass in the first instance those geographic areas essential to maintaining access to open markets and sources of raw material, principally oil. Fortunately, many of these economically vital centers are secure from serious threat. But a few happen to be located astride regions that have witnessed generations of cultural and ethnic strife. Four regions overshadow all others in being both vital to continued domestic prosperity and continually under the threat of state-supported violence. These regions are defined generally by an arc of territories along the periphery of Eurasia: Europe, the Middle East, South Asia, and north East Asia. For the past several centuries, these regions have been the areanas of the world's most serious and intractable conflicts. Points of collision begin with the intersection of Western and Eastern Christianity and continue southward to mark Islam's incursion into southeastern Europe in the Balkans. The cultural divide countries without interruption across the Levant in an unbroken line of unrest and warring states from the crescent of the Middle East to the subcontinent of South Asia. The fault-line concludes with the divide between China and all the traditional cultural competitors along its land and sea borders. Other countries outside the periphery of Eurasia might, in extreme cases, demand the presence of U.S. forces for peacekeeping or humanitarian operations. But it is unlikely that in the years to come the United States will risk a major conflict that will involve the calculated commitment of forces in a shooting war in regions outside this "periphery of Eurasia," which circumscribes and defines America's global security.

The Parthenon was 228 feet long by 101 broad, and 64 feet high; the porticoes at each end had a double row of eight columns; the sculptures in the pediments were in full relief, representing in the eastern the Birth of Athene, and in the western the Struggle between that goddess and Poseidon, whilst those on the metopes, some of which are supposed to be from the hand of Alcamenes, the contemporary and rival of Phidias, rendered scenes from battles between the Gods and Giants, the Greeks and the Amazons, and the Centaurs and Lapithæ. Of somewhat later date than the Parthenon and resembling it in general style, though it is very considerably smaller, is the Theseum or Temple of Theseus on the plain on the north-west of the Acropolis, and at Bassæ in Arcadia is a Doric building, dedicated to Apollo Epicurius and designed by Ictinus, that has the peculiarity of facing north and south instead of, as was usual, east and west. Scarcely less beautiful than the Parthenon itself is the grand triple portico known as the Propylæa that gives access to it on the western side. It was designed about 430 by Mnesicles, and in it the Doric and Ionic styles are admirably combined, whilst in the Erectheum, sacred to the memory of Erechtheus, a hero of Attica, the Ionic order is seen at its best, so delicate is the carving of the capitals of its columns. It has moreover the rare and distinctive feature of what is known as a caryatid porch, that is to say, one in which the entablature is upheld by caryatides or statues representing female figures. Other good examples of the Ionic style are the small Temple of Niké Apteros, or the Wingless Victory, situated not far from the Propylæa and the Parthenon of Athens, the more important Temple of Apollo at Branchidæ near Miletus, originally of most imposing dimensions, and that of Artemis at Ephesus, of which however only a few fragments remain in situ. Of the sacred buildings of Greece in which the Corinthian order was employed there exist, with the exception of the Temple of Jupiter at Athens already referred to, but a few scattered remains, such as the columns from Epidaurus now in the Athens Museum, that formed part of a circlet of Corinthian pillars within a Doric colonnade. In the Temple of Athena Alea at Tegea, designed by Scopas in 394, however, the transition from the Ionic to the Corinthian style is very clearly illustrated, and in the circular Monument of Lysicrates, erected in 334 B.C. to commemorate the triumph of that hero's troop in the choric dances in honour of Dionysos, and the Tower of the Winds, both at Athens, the Corinthian style is seen at its best. In addition to the temples described above, some remains of tombs, notably that of the huge Mausoleum at Halicarnassus in memory of King Mausolus, who died in 353 B.C., and several theatres, including that of Dionysos at Athens, with a well-preserved one of larger size at Epidaurus, bear witness to the general prevalence of Doric features in funereal monuments and secular buildings, but of the palaces and humbler dwelling-houses in the three Greek styles, of which there must have been many fine examples, no trace remains. There is however no doubt that the Corinthian style was very constantly employed after the power of the great republics had been broken, and the Oriental taste for lavish decoration replaced the love for austere simplicity of the virile people of Greece and its dependencies. CHAPTER III

The Buddha was born in Kapilavastu (on the Indo–Nepal border) but he attained enlightenment at Bodh Gaya, just south of the old Magadhan capital of Rajgir. However, he did not deliver his first sermon in Bodh Gaya, the nearby towns and villages or even in the royal capital of Rajgir. Instead, he headed west to Varanasi (also called Kashi). Why did he go all the way to Varanasi to spread his message? According to historian Vidula Jayaswal, this was a natural choice since Varanasi was an important place for the exchange of both goods and ideas because it stood at the crossroads between the Uttara Path and a highway that came down from the Himalayas and then continued south as the Dakshina Path. In some ways, this remains true to this day as the east–west National Highway 2 meets the north–south National Highway 7 at Varanasi” Excerpt From: Sanjeev Sanyal. “Land of the Seven Rivers A Brief History of India's Geography”. Apple Books.

Away deep in the aim to study himself in the school of the land his ancestors' gravestones flowered, Rip planned to burn his oil on the journey for growth by the hike, the thumb, the hitch, the rod, the freight, the rail, and he x'd New York on a map and pencilled his way to and into and through and under and up and between and over and across states and capitals and counties and cities and towns and villages and valleys and plains and plateaus and prairies and mountains and hills and rivers and roadways and railways and waterways and deserts and islands and reservations and titanic parks and shores and, ocean across to ocean and great lakes down to gulfs, Rip beheld the west and the east and the north and the south of the Brobdingnagian and, God and Christ and Man, it was a pretty damn good grand big fat rash crass cold hot pure mighty lovely ugly hushed dark lonely loud lusty bitchy tender crazy cruel gentle raw sore dear deep history-proud precious place to see, and he sure would, he thought, make the try to see it and smell it and walk and ride and stop and talk and listen in it and go on in it and try to find and feel and hold and know the beliefs in it and the temper and the talents in it and the omens and joys and hopes and frights and lies and laughs and truths and griefs and glows and gifts and glories and glooms and wastes and profits and the pulse and pitch and the music and the magic and the dreams and facts and the action and the score and the scope and span of the mind and the heart and spine and logic and ego and spirit in the soul and the goal of it.

FIGURE 13: The primary axis of Europe and Asia is east-west. The primary axis of the Americas and Africa is north-south. This leads to a wider range of climates up-and-down the Americas than across Europe and Asia. As a result, agriculture spread nearly twice as fast across Europe and Asia than it did elsewhere. The behavior of farmers—even across hundreds or thousands of years—was constrained by the amount of friction in the environment.

On May 14, 1948, Jewish Agency Chairman David Ben-Gurion proclaimed the establishment of the Jewish State of Israel, the first in two thousand years. The US government recognized its legitimacy on the same day; but Washington’s backing for Israel was not benevolent. To understand the thinking at the time, the essay by George Biddle, a friend of President Franklin D. Roosevelt, published in the Atlantic in 1949 after his visit to the new nation, is instructive. Biddle was unequivocal in his endorsement of Israel, arguing that Western interests in the Middle East would be assured if the Jewish state was in its orbit. He did not seem to like Jews much, writing that they used to be “grease-spotted” and “moth-eaten.” But after arriving in Israel they suddenly acquired “physical beauty, healthy vitality, politeness, good nature” and were akin to US president, founding father, and slave owner Thomas Jefferson.13 Biddle dismissed the Arabs he saw but thought they were “about as dangerous as so many North American Indians.” Not being white, they were “foul, diseased, smelling, rotting, and pullulating with vermin.

The virtues are interrelated and inseparable, yet each is distinct from the others. Doing the right thing almost always takes courage, just as discipline is impossible without the wisdom to know what is worth choosing. What good is courage if not applied to justice? What good is wisdom if it doesn’t make us more modest? North, south, east, west—the four virtues are a kind of compass (there’s a reason that the four points on a compass are called the “cardinal directions”). They guide us. They show us where we are and what is true.

Is Israel really the biggest, baddest wolf on the block? Heck no. Even if you put every single one of Israel’s mistakes under a microscope, they still wouldn’t come close to those of many other countries around the world. In Saudi Arabia, Chop Square is literally a place for weekly public decapitations. In Dubai, the working class are literal slaves. In China, disappearances are normal and Muslims are being tracked and put into camps. In Turkey, journalists and activists are imprisoned and killed. In Iran, LGBTQ+ people are executed. In Syria, the government uses chemical weapons against its own people. In Russia, there is arbitrary detention, and worse. In Myanmar, the army is massacring the Rohingya Muslim population. In Brunei, Sharia law was just enacted. In North Korea—no description needed. All over the world, millions of people are dying because of tyrannical leaders, civil wars, and unimaginable atrocities. But you don’t see passionate picket lines against Dubai or Turkey or even Russia. The one country that’s consistently singled out is… Israel. The UN has stated values of human dignity, equal rights, and economic and social advancement that are indeed fantastic, and they are the values upon which Israel was established and is operating. The sting is it that countries that certainly do not adhere to some or any of these values are often the ones who criticize Israel while keeping a straight face. “Look over there!” those leaders say, so the world will not look at their backyards and see their own gross human rights violations. All this led to a disproportionate number of UN resolutions against the only Jewish state and the only democracy in the Middle East. Israel is an easy punching bag, but this obsession over one country only is being used to deflect time and energy away from any real discussion of human rights in the world’s actual murderous regimes. And Israelis aren’t the only ones who have noticed this disproportionate censorship. The United States uses its veto power to shut down almost every Security Council resolution against Israel, and it does this not because of “powerful lobbies” (sorry to burst your bubble). The reason the US shuts down most of these resolutions is because the US gets it. In a closed-door meeting of the Security Council in 2002, former US ambassador to the UN John Negroponte is said to have stated that the US will oppose every UN resolution against Israel that does not also include: condemnation of terrorism and incitement to terrorism, condemnation of various terrorist groups such as Hamas and the Islamic Jihad, and a demand for improvement of security for Israel as a condition for Israeli withdrawal from territories. If a resolution doesn’t include this basic and rational language, the US will veto it. And it did and it does, thank the good Lord, in what we know today as the Negroponte Doctrine.

These nine areas correspond to the nine compass directions: southeast (Wealth & Prosperity), east (Family), south (Fame), southwest (Love & Partnership), west (Creation), northwest (Synchronicity), north (Career), northeast (Knowledge), and center (Health).

Three loops north and south like that, then three more east and west around the equator, slip out your hand, hold it just so, add three more loops round and about the last ones, pull the ends good and tight, and as the Frogs would have it—Voila!

Moderate Republicans like Rockefeller supported the national consensus toward advancing civil rights by promoting national legislation to protect the vote, employment, housing and other elements of the American promise denied to blacks. They sought to contain Communism, not eradicate it, and they had faith that the government could be a force for good if it were circumscribed and run efficiently. They believed in experts and belittled the Goldwater approach, which held that complex problems could be solved merely by the application of common sense. It was not a plus to the Rockefeller camp that Goldwater had publicly admitted, “You know, I haven’t got a really first-class brain.”174 Politically, moderates believed that these positions would also preserve the Republican Party in a changing America. Conservatives wanted to restrict government from meddling in private enterprise and the free exercise of liberty. They thought bipartisanship and compromise were leading to collectivism and fiscal irresponsibility. On national security, Goldwater and his allies felt Eisenhower had been barely fighting the communists, and that the Soviets were gobbling up territory across the globe. At one point, Goldwater appeared to muse about dropping a low-yield nuclear bomb on the Chinese supply lines in Vietnam, though it may have been more a press misunderstanding than his actual view.175 Conservatives believed that by promoting these ideas, they were not just saving a party, they were rescuing the American experiment. Politically, they saw in Goldwater a chance to break the stranglehold of the Eastern moneyed interests. If a candidate could raise money and build an organization without being beholden to the Eastern power brokers, then such a candidate could finally represent the interests of authentic Americans, the silent majority that made the country an exceptional one. Goldwater looked like the leader of a party that was moving west. His head seemed fashioned from sandstone. An Air Force pilot, his skin was taut, as though he’d always left the window open on his plane. He would not be mistaken for an East Coast banker. The likely nominee disagreed most violently with moderates over the issue of federal protections for the rights of black Americans. In June, a month before the convention, the Senate had voted on the Civil Rights Act. Twenty-seven of thirty-three Republicans voted for the legislation. Goldwater was one of the six who did not, arguing that the law was unconstitutional. “The structure of the federal system, with its fifty separate state units, has long permitted this nation to nourish local differences, even local cultures,” said Goldwater. Though Goldwater had voted for previous civil rights legislation and had founded the Arizona Air National Guard as a racially integrated unit, moderates rejected his reasoning. They said it was a disguise to cover his political appeal to anxious white voters whom he needed to win the primaries. He was courting not just Southern whites but whites in the North and the Midwest who were worried about the speed of change in America and competition from newly empowered blacks.

then a small stream just above the bottom of the canyon. There are good campsites in this area. Cross the bridge over the Middle Fork of the Swan River and go right for 50 feet on Middle Fork Road at mile 17.1 (10,203). The Colorado Trail diverges left into the woods onto a single-track trail. The trail crosses a small stream and curves right in the next 2 miles. Reach the North Fork of the Swan River and marshy bottom at about mile 19.4, crossing on a raised walkway and bridge, beyond which there is good camping. The trail turns right (east) and then curves left as it follows the perimeter of the camping area. Cross a road at mile 19.7 (9,981). Go right at an intersection at mile 20.1 (10,067). From here, the trail begins to climb out of the drainage. Keystone Ski Resort eventually comes into view along the high point of the ridge to the northeast. Where the trail twice intersects the West Ridge Loop Trail (from Keystone Gulch), first at mile 22.6 (11,114) and then at mile 23.8 (11,022), stay left. After a long descent on a series of switchbacks, the trail intersects Red Trail at mile 26.1 (10,035) and goes to the left again. After dropping into a small valley and passing a power line, take a right at the fork at mile 27.5 (9,973). Cross Horseshoe Gulch at mile 28.8 (9,458) and follow the trail as it heads north with camping 0.2 mile ahead. Intersect and go left at Blair Witch Trail at mile 29.4 (9,458). Intersect and go left at Hippo Trail at mile 29.7 (9,700). Descending with Breckenridge coming in view, at a switchback intersect Campion Trail at mile 31.8 (9,240), and go left. Reach neighborhood and pond at mile 31.9 (9,200). Cross Swan River on a bridge, then cross Revette Drive where one could park for a few hours. At mile 32.5 (9,203), cross CO Hwy 9 adjacent to where the free Summit Stage bus stops. Go right (north) on bike path, cross Blue River on a bridge, and reach Gold Hill Trailhead at mile 32.7 (9,197). Follow the bike path for 0.2 mile until reaching the Gold Hill Trailhead on the left and the end of Segment 6 at mile 32.9 (9,197).

The trail continues in a southerly direction, climbing below Peak 3, Peak 4, and Peak 5 before reaching a seasonal stream at mile 7.6 (12,320). Continue climbing until you reach the crest of the Tenmile Range at mile 8.0 (12,495). The views on a clear day are magnificent. Along the way up, Lake Dillon and the town of Dillon are visible to the north, Breckenridge sits stately to the east, and Copper Mountain lies 2,500 feet below to the west. After topping out, follow the ridge, passing just west of Peak 6. Descending south, reach a seasonal spring at mile 9.0 (12,176). Continue on a steep descent to reach tree line at mile 9.9 (11,720). The trail then makes a sharp right turn where the Wheeler Trail diverges south at mile 10.4 (11,249). Traverse downhill to the northwest, crossing several small seasonal streams before reaching the valley floor and joining a paved rec path. Continue straight, crossing a bridge over Tenmile Creek at mile 12.4 (9,767). Continue 50 yards more alongside the Copper Far East Parking Lot and trail-head where the trail diverges left onto dirt single-track. There is good access to water and possible campsites before reaching CO Hwy 91, where parking is prohibited, and the end of Segment 7 at mile 12.8 (9,820). Ahead, there is no camping within the first 4 miles of Segment 8 while on Copper Mountain Resort property.

In 1960, the United States and the Soviet Union were locked into an idealistically-driven Cold War, pitting the Capitalistic West against the Communistic East. Cuba, unable to be self-sufficient, had to pick a side. With the United States putting economic pressure onto the relatively small country, Castro did the only thing his pride would allow. Voicing disdain for his neighbor to the north, Castro proclaimed that his ideological views paralleled those of the USSR. Meeting with the Soviet Premier Anastas Mikoyan, Castro agreed to provide the USSR with food and sugar, in return for a monetary infusion amounting to a $100 million loan, as well as industrial goods, crude oil and fertilizers. Castro’s first public admission that his revolution was socialistic was during his speech honoring the people killed in the air strikes of April 15, 1961, during the Bay of Pigs operation. The Cuban government then took over all the banks, except two Canadian ones.

contingent of soldiers with you.” Almost opening his mouth in protest, Killian seemed to think the better of it. “Yes, Madam.” He glanced quickly at Talis and the others. “Shouldn’t our guests come as well? The priests should cleanse them of…of any defilement that may have possessed them on their long voyage.” The Madam frowned. “I suppose that is true. The priests must perform their rites. Go on, now.” Talis wondered what kind of rites they practiced here on the island. Whatever it was, it couldn’t be good. He glanced at Rikar who shook his head slightly in a gesture of disapproval. They followed the twins out of the palace with a group of soldiers leading them north along the gardens until they turned east along the wall. Talis snuck a look at the looming outer walls. So close to freedom, if only the Madam hadn’t sent so many soldiers to mind them. But he couldn’t leave without finding his sword. The way opened up to a park surrounded by a wrought-iron fence. Inside, they reached a stand of mangroves. Small wooden temples dotted the interior, with hundreds of strands of white rope stretched from branch to temple roof. White flags with ancient script in gold ink adorned the ropes. Talis recognized some of the characters: death, mountains, volcano, sky, chaos.  “Lieutenant,” Killian said. “Summon the priests, then be on your way. We can manage things ourselves from here on.

This World "We hear that other lands are better: we do not know. The pines sing and we are glad. Our children play in the sand and we hear them sing and we are glad. The seeds ripen an we have them to eat and we are glad. We do not want their good lands; we want our rocks and the great mountains where our fathers lived." A Shi’vwits chief to JW Powell Sun on red rock Raves riding thermals Jays crazy in the pines Big blue mountain On the far horizon And here- infinite air- Moving, opening East-west, north-south, Up-down, high Over the one-way river Pulling The whole sky west. What need For any other world?

first published on tumblr 27 Aug 2020 Treason45 said crimes lies vomit murder unabated blood lust sadistic racist arousal the plantation slave master slave hole American rot, my gifts to America. THATS TREASON45 WORKING FOR ANOTHER NATION RUNNING FOR OFFICE IN AMERICA HOW LOVELY. JUST PRICELESS. #volume5 gwencalvo 8 27 20 From the racists who hurt humanity in texas to the racists in protests for the black lives matter movement TREASON45 wants humanity to be damaged for what reason TREASON45. BECAUSE OF THE PLANTATION MASTER IN YOUR HEAD? the racists in the world from the north to the south to east to the west who cant stand folk crossing or being near their fucking garbage lawn you cant handle that but you would fine with another nation on your lawn the green men that are not there and they are thats okay. And you are just fine with a TREASON45 who bows to another nation. All of this stupid racist garbage leads your existence not being yours but of that nations that TREASON45 WORKS FOR good luck with that racist bitches that nation will love destroying the fuck out of anything thats all it does no you dont get to keep your weapons or your fucking manicured lawn DO SOME RESEARCH RACIST ZUNTS#volume5 Real leaders in the world like 44 have attitude Biden does too so does Harris they are charismatic charming magnetic real honest and decent and thats something racists cant fucking handle. for racists its just a slave hole for humanity and that thought is pure white lunacy. TAXPAYERS voters have real power THEY ARE RUNNING FOR OFFICE VOTING FOR REAL LEADERS AND NOT TAKING THIS RACIST GARBAGE ANYMORE. WHY SHOULD WE?????????? ITS YOUR RACIST MADNESS. HUMANITY IS NOT HERE FOR YOUR RACIST VOMIT. why should voters continue to pay taxes and fund racist vomit cops and police unions who want to continue treating humanity like their fucking slaves to tame to hurt to murder to humiliate even when they are like mr blake trying to remain alive why continue this humiliation because you stupid racist cant handle that humanity has attitude that humans dare to think dare to live dare to walk away and try to get the fuck away from you A weapon had to be used on mr blake who could have been overpowered by one or two racist cops RACIST COPS WANT TO CONTINUE TO murder openly on AMERICAN STREETS. SLAVERY COLONIAL AND ALL THAT FUCKING EVIL SHOULD NEVER NEVER SHOULD HAVE BEEN ALLOWED WHOEVER THE FUCK ALLOWED THAT FUCKING THING TO BE OF SLAVE HOLDER SLAVE HOLE THAT BITCH IS LIKE A TREASON45 who hides notes lies during a plague to kill citizens off allows military to be murdered by another nation permits kurd genocide concentration camp isis unleashed erases federal documents purges igs buys sells humanity trafficking it for the continuation of the slave hole AMERICAN ROT in the world uses taxpayer money to destroy the planet if there is no planet there is no existence and uses courts to hide his evil hides his evil.

What is proximate for one nation, one organization, or even one person may be far out of reach to another. The obvious reason is differences in skills and accumulated resources. My understanding of this was sharpened during an afternoon discussion about helicopters. A man I know only as PJ lives on the East Cape of Baja California, about thirty miles north of San Jose del Cabo, on the Sea of Cortez. He is now a surfer and fisherman, but PJ was once a helicopter pilot, first in Vietnam, and then in rescue work. The land in Baja California is unspoiled by shopping malls, industry, paved highways, or fences. Sitting on a hilltop in the warm winter we could see the gray whales jump and hear their tails slap on the water. Making conversation, I offered that “helicopters should be safer than airplanes. If the engine fails, you can autorotate to the ground. It’s like having a parachute.” PJ snorted. “If your engine fails you have to pull the collective all the way down, get off the left pedal and hit the right pedal hard to get some torque. You have about one second to do this before you are dropping too fast.” He paused and then added, “You can do it, but you better not have to think about it.” “So, everything has to be automatic?” I asked.

Something bad is going to happen,” Leeli said. Podo sensed it too and dumped the grease from the skillet and thrust it into his pack without wiping it down. “Janner, Tink, get ready. Hurry!” Oskar passed the old book to Janner and gathered his ink bottle and parchment, careful not to smudge the fresh ink. Janner’s and Tink’s packs needed only to be strapped shut and swung over their shoulders. As soon as Nia finished gathering the bowls and cups from breakfast, Podo took a last look around the fire and nodded. “Keep up, lads and lasses. You too, Oskar. We’re gonna be off at a trot for a while, and it won’t be fun.” “Wait!” Tink said. “I need to say good-bye to Maraly.” “No time for that, lad,” Podo said. “But—” “No time!” Podo struck off in the direction of the river, and the others did their best to follow. “Maraly!” Tink cried over his shoulder. “Good-bye, Maraly!” But neither Maraly nor any of the Strander children were anywhere to be seen—just filthy men and women who poured out of the camp with daggers drawn and nefarious smiles stretched across every face. As they descended the slope to the river and the camp of the East Bend disappeared, Janner heard a final, chilling cry ring out from Nurgabog Weaver: “READY THE CAGES!

Here [in Nahariya] in the sunshine a little group of Jews flung out by Germany were rebuilding their lives under the lee of war. They had worked hard. They had turned this barren coast into a lovely place full of good food and good living. There was only the Alamein Line now between them and Hitler, but they did not seem to be afraid. They knew there was no longer any place they could flee to. This, whatever happened, was their journey's end. Their children were growing up here into a new life, a better life than they could have ever have had in Germany. At night, looking through their lighted doorways, you could see the families sitting together. Someone would be playing music in the garden. Perhaps it was for this that in the last analysis we were fighting the war. A cottage, a piece of farmland, the right to work in one's home securely and enjoy it.

Then he turned to Rosemary Barr. “Meanwhile we’ll put you somewhere safe,” he told her. “Your tutorials will start as soon as the soldier is buried.” The outer western suburbs were bedroom communities for people who worked in the city, so the traffic stayed bad all the way out. The houses were much grander than in the east. They were all two-story, all varied, all well maintained. They all had big lots and pools and ambitious evergreen landscaping. With the last of the sunset behind them they looked like pictures in a brochure. “Tight-ass middle class,” Reacher said. “What we all aspire to,” Yanni said. “They won’t want to talk,” Reacher said. “Not their style.” “They’ll talk,” Yanni said. “Everyone talks to me.” They drove past the Archer place slowly. There was a cast-metal sign on thin chains under the mailbox: Ted and Oline Archer. Beyond it, across a broad open lawn, the house looked closed-up and dark and silent. It was a big Tudor place. Dull brown beams, cream stucco. Three-car garage. Nobody home, Reacher thought. The neighbor they were looking for lived across the street and one lot to the north. Hers was a place about the same size as the Archers’ but done in an Italianate style. Stone accents, little crenellated towers, dark green sun awnings on the south-facing ground-floor windows. The evening light was fading away to darkness and lamps were coming on behind draped windows. The whole street looked warm and rested and quiet and very satisfied with itself. Reacher said, “They sleep safely in their beds because rough men stand ready in the night to visit violence on those who would do them harm.” “You know George Orwell?” Yanni asked. “I went to college,” Reacher said. “West Point is technically a college.” Yanni said, “The existing social order is a swindle and its cherished beliefs mostly delusions.” “It is not possible for any thinking person to live in such a society as our own without wanting to change it,” Reacher said. “I’m sure these are perfectly nice people,” Helen said. “But will they talk to us?” “They’ll talk,” Yanni said. “Everyone talks.” Helen pulled into a long limestone driveway and parked about twenty feet behind an imported SUV that had big chrome wheels. The front door of the house was made of ancient gray weathered oak with iron banding that had nail heads as big as golf balls. It felt like you could step through it straight into the Renaissance. “Property is theft,” Reacher said. “Proudhon,” Yanni said. “Property is desirable, is a positive good in the world.” “Abraham Lincoln,” Reacher said. “In his first State of the Union.” There was an iron knocker shaped like

You dismiss the idea that the death of Jesus—the “torture and death of a single individual in a backward part of the Middle East” — could possibly be the solution to the sorrows of our brutish existence. When I said that Jesus is good for the world because he is the life of the world, you just tossed this away. You said, “You cannot possibly ‘know’ this. Nor can you present any evidence for it.” Actually, I believe I can present evidence for what I know. But evidence comes to us like food, and that is why we say grace over it. And we are supposed to eat it, not push it around on the plate—and if we don’t give thanks, it never tastes right. But here is some evidence for you, in no particular order. The engineering that went into ankles. The taste of beer. That Jesus rose from the dead on the third day, just like he said. A woman’s neck. Bees fooling around in the flower bed. The ability of acorns to manufacture enormous oaks out of stuff they find in the air and dirt. Forgiveness of sin. Storms out of the North, the kind with lightning. Joyous laughter (diaphragm spasms to the atheistic materialist). The ocean at night with a full moon. Delta blues. The peacock that lives in my yard. Sunrise, in color. Baptizing babies. The pleasure of sneezing. Eye contact. Having your feet removed from the miry clay, and established forever on the rock. You may say none of this tastes right to you. But suppose you were to bow your head and say grace over all of it. Try it that way. You say that you cannot believe that Christ’s death on the Cross was salvation for the world because the idea is absurd. I have shown in various ways that absurdity has not been a disqualifier for any number of your current beliefs. You praise reason to the heights, yet will not give reasons for your strident and inflexible moral judgments, or why you have arbitrarily dubbed certain chemical processes “rational argument.” That’s absurd right now, and yet there you are, holding it. So for you to refuse to accept Christ because it is absurd is like a man at one end of the pool refusing to move to the other end because he might get wet. Given your premises, you will have to come up with a different reason for rejecting Christ as you do. But for you to make this move would reveal the two fundamental tenets of true atheism. One: There is no God. Two: I hate Him.

Then Jackson brings out the main issue, the rivalry with France over the prizes: The French, as it were, have taken the staff out of our hands; and whilst we are in vain endeavouring to abolish the trade in slaves, by the capture of slave-ships at sea, they are insidiously cultivating the growth of cotton, coffee, sugar, indigo, and other colonial produce, on the banks of the Senegal river; insomuch that if we shall continue thus supinely to disregard their important African agricultural operations, the result in a few years will probably be, that they will be able to undersell us in West-India produce, in the markets of continental Europe; for they can cultivate, with free negroes at Senegal, colonial produce at considerably less expense than our West-India cultivation. The voyage, also, is not half the distance; so that the continental market for the sale of West-India produce will be shortly supplied from Senegal, from whence it is more than probable that colonial produce will be imported to Europe at little more than half the expense of importing it from the West Indies: thus Great Britain may be driven out of the market for colonial produce, except for what may be sufficient for her own domestic supply. This has been a favourite scheme of the French, who have now begun to taste the fruits of it: they have had it in view and in operation ever since we gave them possession of Senegal. It was the system of her late Emperor, Bonaparte, suggested to him by the arch and brilliant genius of Talleyrand, to indemnify the loss of St. Domingo.613 And he adds and concludes: Moreover, the French, who are cultivating the territory of Senegal with indefatigable industry, will be, in a few years, not only able to supply the continental markets of Europe with colonial produce, but they will become masters of North Africa, establish another Ceuta at the African promontory of the Cape de Verd, and, in the event of a war, annoy incalculably our EastIndia trade, and enhance the price of East-India produce in the British dominions; whilst they will, by the aid of the Americans, who will be always ready to assist them, form a depot for East-India goods at the Cape de Verd, and from thence introduce them into Africa and France, to the almost total exclusion of Great Britain.