Nirvana In Fire Quotes

Where do bad folks go when they die? They don't go to Heaven where the angels fly They go to the lake of fire and fry Won't see 'em again 'til the Fourth of July

...Yoo Jonghyuk glanced to his side before speaking again. “I have a companion already.” I doubted my ears for a moment. This bastard Yoo Jonghyuk… what was he doing now? [The constellation ‘Demon-like Judge of Fire’ appears late and looks around.] [The constellation ‘Secretive Plotter’ is giggling at the situation.] [The constellation ‘Demon-like Judge of Fire’ is astonished.] [The constellation ‘ Demon-like Judge of Fire’ is praying for the line to be spoken again.]

I hurriedly whispered towards Yoo Jonghyuk. “Hey, just say that you like him. Quickly.” “I don’t want to.” “Why? Hey, just close your eyes and do it once…” Nirvana shouted angrily when he saw me whispering. “Don’t whisper in front of me!” Then Yoo Jonghyuk spoke in a loud voice, “I’m not interested in men!” [The constellation ‘Demon-like Judge of Fire’ cries out for blood.] [2,000 coins have been sponsored.] Nirvana looked like he would puke. “I’m not a man!” [The constellation ‘Demon-like Judge of Fire’ is embarrassed.] “Of course, I’m not a woman either!

You can't fire me because I quit.

If you want to see philosophy in action, pay a visit to a robo-rat laboratory. A robo-rat is a run-ofthe-mill rat with a twist: scientists have implanted electrodes into the sensory and reward areas in the rat’s brain. This enables the scientists to manoeuvre the rat by remote control. After short training sessions, researchers have managed not only to make the rats turn left or right, but also to climb ladders, sniff around garbage piles, and do things that rats normally dislike, such as jumping from great heights. Armies and corporations show keen interest in the robo-rats, hoping they could prove useful in many tasks and situations. For example, robo-rats could help detect survivors trapped under collapsed buildings, locate bombs and booby traps, and map underground tunnels and caves. Animal-welfare activists have voiced concern about the suffering such experiments inflict on the rats. Professor Sanjiv Talwar of the State University of New York, one of the leading robo-rat researchers, has dismissed these concerns, arguing that the rats actually enjoy the experiments. After all, explains Talwar, the rats ‘work for pleasure’ and when the electrodes stimulate the reward centre in their brain, ‘the rat feels Nirvana’. To the best of our understanding, the rat doesn’t feel that somebody else controls her, and she doesn’t feel that she is being coerced to do something against her will. When Professor Talwar presses the remote control, the rat wants to move to the left, which is why she moves to the left. When the professor presses another switch, the rat wants to climb a ladder, which is why she climbs the ladder. After all, the rat’s desires are nothing but a pattern of firing neurons. What does it matter whether the neurons are firing because they are stimulated by other neurons, or because they are stimulated by transplanted electrodes connected to Professor Talwar’s remote control? If you asked the rat about it, she might well have told you, ‘Sure I have free will! Look, I want to turn left – and I turn left. I want to climb a ladder – and I climb a ladder. Doesn’t that prove that I have free will?

According to Lacey I had the lyrics all wrong. I sang like it sounded to me, because those words sounded right: I loved you I'm not going back I killed you I'm not going back.

There is no fire like lust, no sickness like hatred, no sorrow like separateness, no joy like peace. 203No disease is worse than greed, no suffering worse than selfish passion. Know this, and seek nirvana as the highest joy.

Nirvana means pacifying, silencing, or extinguishing the fire of suffering. Nirvana teaches that we already are what we want to become. We don’t have to run after anything anymore. We only need to return to ourselves and touch our true nature. When we do, we have real peace and joy.

Conquest breeds hatred, for the conquered live in sorrow. Let us be neither conqueror nor conquered, and live in peace and joy. 202 There is no fire like lust, no sickness like hatred, no sorrow like separateness, no joy like peace. 203No disease is worse than greed, no suffering worse than selfish passion. Know this, and seek nirvana as the highest joy. 204 Health is the best gift, contentment the best wealth, trust the best kinsman, nirvana the greatest joy. 205

Gautama found that there was a way to exit this vicious circle. If, when the mind experiences something pleasant or unpleasant, it simply understands things as they are, then there is no suffering. If you experience sadness without craving that the sadness go away, you continue to feel sadness but you do not suffer from it. There can actually be richness in the sadness. If you experience joy without craving that the joy linger and intensify, you continue to feel joy without losing your peace of mind. But how do you get the mind to accept things as they are, without craving? To accept sadness as sadness, joy as joy, pain as pain? Gautama developed a set of meditation techniques that train the mind to experience reality as it is, without craving. These practices train the mind to focus all its attention on the question, ‘What am I experiencing now?’ rather than on ‘What would I rather be experiencing?’ It is difficult to achieve this state of mind, but not impossible. Gautama grounded these meditation techniques in a set of ethical rules meant to make it easier for people to focus on actual experience and to avoid falling into cravings and fantasies. He instructed his followers to avoid killing, promiscuous sex and theft, since such acts necessarily stoke the fire of craving (for power, for sensual pleasure, or for wealth). When the flames are completely extinguished, craving is replaced by a state of perfect contentment and serenity, known as nirvana (the literal meaning of which is ‘extinguishing the fire’). Those who have attained nirvana are fully liberated from all suffering. They experience reality with the utmost clarity, free of fantasies and delusions. While they will most likely still encounter unpleasantness and pain, such experiences cause them no misery. A person who does not crave cannot suffer.

Times were changing in the world of id. They had finally fired Jason, narrowing the group to Carmack, Romero, Adrian, and Tom. But something else was in the air. The Reagan-Bush era was finally coming to a close and a new spirit rising. It began in Seattle, where a sloppily dressed grunge rock trio called Nirvana ousted Michael Jackson from the top of the pop charts with their album Nevermind. Soon grunge and hip-hop were dominating the world with more brutal and honest views. Id was braced to do for games what those artists had done for music: overthrow the status quo. Games until this point had been ruled by their own equivalent of pop, in the form of Mario and Pac-Man. Unlike music, the software industry had never experienced anything as rebellious as Wolfenstein 3-D. The

When the flames are completely extinguished, craving is replaced by a state of perfect contentment and serenity, known as nirvana (the literal meaning of which is ‘extinguishing the fire’). Those who have attained nirvana are fully liberated from all suffering. They experience reality with the utmost clarity, free of fantasies and delusions. While they will most likely still encounter unpleasantness and pain, such experiences cause them no misery. A person who does not crave cannot suffer.

When people arrive in San Francisco, they often discover there isn’t room in the shelters for them. “People come from all over the United States, thinking it’s some sort of spa here,” said a homeless man, “some sort of nirvana here. And they find out that it’s very expensive to live here.”26 The same was true in Los Angeles. “For the first time in 13 years, Los Angeles opened its housing voucher wait list last year,” said Dr. Margot Kushel. “The city drew 600,000 applicants for 20,000 slots, highlighting the enormous unmet need.”27 And more services attracted more people to Seattle. “I do think we have a magnet effect,” said Seattle’s former homelessness chief. Nearly one-quarter of the homeless in King County, in which Seattle is the biggest city, said they became homeless outside of Washington State.28 Mayor Breed said she opposed Proposition C because she feared that spending yet more on homelessness services, without any requirement that people get off the street, would backfire. “We are a magnet for people who are looking for help,” she said. “There are a lot of other cities that are not doing their part, and I find that larger cities end up with more than our fair share.”29 After San Francisco started offering free hotel rooms to the homeless during the 2020 coronavirus pandemic, first responders reported that people had come from across the state. “People are coming from all over the place—Sacramento, Lake County, Bakersfield,” said the city’s fire chief. “We have also heard that people are getting released from jail in other counties and being told to go to San Francisco where you will get a tent and then you will get housing.

We meditate not just to achieve this Divine Oneness, bliss, nirvana or ecstasy, but to continually ascend to higher consciousness to penetrate a higher vision and purpose accompanied by the empowering intelligence and substance of that plane or consciousness we tapped into.

Michaels’ eyes rolled at the feeling of being bare inside Judge that way. It felt so real, he felt loved. The moonlight shining on Judge’s dark skin. Every thrust took him closer to nirvana, but he kept his tempo steady, in no rush to reach their final destination. They rode the ride of pleasure until once again the heat became too much. Every nerve ending was frayed with fire. Michaels squeezed the back of Judge’s neck, turned his head so he could kiss him some more. Tangled his fingers in that mass of dark messy hair. He pulled on it until Judge’s throat was exposed. He sucked hard on the point above Judge’s pulse, his man was so excited for him, and it fed Michaels’ dominant ego. He snapped his hips, making Judge curse him again. Michaels’ head rushed with authority. The easy lovemaking was long gone and hard fucking was all he could do. His nails dug into Judge’s scalp. Scarred him there before he trailed down Judge’s spine, leaving long red welts behind. The marks were stunning. His personal inscription on his property. That was all it took. “I’m ‘bout to come,” he groaned. Judge

Vacchogata asked Buddha, “What is the reason Master ,that we should not ponder over them?” “We should not ponder over them because ,such brooding has nothing to do with genuine pure conduct, does not lead to aversion, detachment, extinction, nor to peace, nor to full comprehension, enlightenment and  Nirvana. People those who are accustomed to thinking in these terms, will remain entangled and not attain liberation.  Neither of these views corresponds to the way things really are.   The world does not exist absolutely or does not exist absolutely in time. The world is dependent on causes and conditions i.e. ignorance, craving, and clinging of living beings. Hence the question of the absolute existence or nonexistence of the world is unanswerable. Enlightened person understands that the view which is true in all respects cannot be given any particular description.” Vacchogata was filled with joy, but he still had some more questions left unanswered. “Is it true Master Gautama, that enlightened person like you, ‘exists’ after death?” Buddha remained silent. “Is it true Master Gautama, that enlightened person like you, ‘doesn’t exist’ after death?” “Is it true Master Gautama, that enlightened person like you, both ‘exists’ and ‘does not exist’ after death?” Buddha still, remained silent. “Then it must be true Master Gautama, that people like you, neither ‘exists’ nor ‘doesn’t exist’ after death? Buddha smiled and asked Vacchogata, “Suppose someone was to ask you, 'A fire that has gone out in front of you, in which direction from here has it gone? Is it East, West, North or South?' Thus asked, how would you reply?"   "That doesn't apply, Master Gautama. Any fire burning dependent on a sustenance of grass and timber, being undernourished — from having consumed that sustenance and not being offered any other — is classified simply as 'out'”, replied Vacchogata. The Buddha further continued: "Even so, Vaccha, any physical form by which one describing the Buddha would describe him: That form the Buddha has abandoned, its root destroyed, made like a Palmyra stump, deprived of the conditions of development, not destined for future arising. Freed from the classification of form, Vaccha, the Buddha is deep, boundless, hard to fathom, like the sea. 'Reappears or exists' doesn't apply. 'Does not exist' doesn't apply. 'Both does & does not exist' doesn't apply. 'Neither exists nor does not exist' doesn't apply.

Vacchogata further asked Buddha, “Then where does an enlightened person reach after Nirvana, Master Gautama?” “I will answer what you have asked, Vaccha, but let me warn you that, any of these views is a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views. It is accompanied by suffering, distress, despair, & fever, and it does not lead to disenchantment, dispassion, cessation; to calm, direct knowledge, full Awakening, Unbinding. The Buddha further warned him stating: Whoever speculates about these things would go mad & experience vexation. But since I have promised you, I will give you the description of our destination. Buddha continued: “Vaccha, there is that dimension where there is neither earth, nor water, nor fire, nor wind; neither dimension of the infinitude of space, nor dimension of the infinitude of consciousness, nor dimension of nothingness, nor dimension of neither perception nor non-perception; neither this world, nor the next world, nor sun, nor moon. And there, I say, there is neither coming, nor going, nor stasis; neither passing away nor arising: without stance, without foundation, without support. This, just this, is the end of suffering.

I’m also starving. You want anything?” “I’ll take whatever you order.” “When did you get so trusting?” Before she could answer, he laughed evilly. “What?” she asked, her trust taking a backseat to his humor. Something told her that she was the brunt of his joke. The smile he gave her was brilliant and gorgeous. “I forgot that you have to eat your own cooking. I guess anything else is nirvana.” “Ha, ha,” she said, wishing she had something to throw at him. He

Unfortunately, the grunge scene took over and once that happened I thought for me there was no future in pursuing a musical career. You know I’m a solo type of guitar player and there were no guitar solos anymore and once Nirvana hit there were no more guitar solos and I was like, ‘oh, it’s over.’ Once that “Smells Like Teen Spirit” thing hit there were no more guitar solos.

If you are centered, nothing can be destroyed. No fire can destroy your centering. Not even death is capable of distracting you.

A person who practices Zen meditation does not have to rely on beliefs in hell, nirvana, rebirth, or causality; they have only to rely on the reality of their body, their psychology, biology, and their own past experiences or the instructions of Zen masters who have preceded them.

Sadly, the original manuscript of Gorin-no-sho no longer exists. According to Terao Magonojō, it was destroyed in a castle fire, possibly the Edo Castle fire of 1657 or the Yashiro Castle fire in Kyushu in 1672. Musashi never titled the five scrolls Gorin-no-sho. He named each individual scroll as one of the five elements. It was Nagaoka Naoyuki and Toyota Masakata who conceived Gorin-no-sho as a shorthand title in their notes, and this designation stuck. As for the use of the “five elements” (gorin), it was not Musashi’s intention to appropriate the idea from Buddhist philosophy. In Heihō Sanjūgo-kajō, he had already referred to the heart or mind of the warrior as being comparable to the properties of “Water.” He also wrote briefly of the “Ether” as a state of high attainment and clarity, but not in the Buddhist sense of Nirvana. It was more like figuratively piercing through the clouds of confusion and being exposed to the boundless clear sky.46 Moreover, he had discussed the “Wind” of other schools in previous texts. Wind is a term in Japanese indicating “type” or “appearance.” Adopting “Earth” to explain the basis of his school, and “Fire” to represent what happens in the heat of battle and dueling, probably seemed convenient and oddly prophetic.