Nip It In The Bud Quotes

Hell begins with a grumbling mood, always complaining, always blaming others... but you are still distinct from it. You may even criticize it in yourself and wish you could stop it. But there may come a day when you can no longer. Then there will be no you left to criticize the mood or even to enjoy it, but just the grumble itself, going on forever like a machine. It is not a question of God "sending us" to hell. In each of us there is something growing, which will BE hell unless it is nipped in the bud.

Nip it, Nip it in the bud.

So often, children are punished for being human. Children are not allowed to have grumpy moods, bad days, disrespectful tones, or bad attitudes, yet we adults have them all the time! We think if we don't nip it in the bud, it will escalate and we will lose control. Let go of that unfounded fear and give your child permission to be human. We all have days like that. None of us are perfect, and we must stop holding our children to a higher standard of perfection than we can attain ourselves. All of the punishments you could throw at them will not stamp out their humanity, for to err is human, and we all do it sometimes.

It's not a question of God `sending' us to Hell. In each of us there is something growing up which will of itself be Hell unless it is nipped in the bud.

however, he brought to mind instances of cultured fellows that promised so brilliantly nipped in the bud of premature decay and nobody to blame but themselves.

She was like some rare flower grown for exhibition, a flower from which every bud had been nipped except the crowning blossom of her beauty.

Teachers dread nothing so much as unusual characteristics in precocious boys during the initial stages of their adolescence. A certain streak of genius makes an ominous impression on them, for there exists a deep gulf between genius and the teaching profession. Anyone with a touch of genius seems to his teachers a freak from the very first. As far as teachers are concerned, they define young geniuses as those who are bad, disrespectful, smoke at fourteen, fall in love at fifteen, can be found at sixteen hanging out in bars, read forbidden books, write scandalous essays, occasionally stare down a teacher in class, are marked in the attendance book as rebels, and are budding candidates for room-arrest. A schoolmaster will prefer to have a couple of dumbheads in his class than a single genius, and if you regard it objectively, he is of course right. His task is not to produce extravagant intellects but good Latinists, arithmeticians and sober decent folk. The question of who suffers more acutely at the other's hands - the teacher at the boy's, or vice versa - who is more of a tyrant, more of a tormentor, and who profanes parts of the other's soul, student or teacher, is something you cannot examine without remembering your own youth in anger and shame. yet that's not what concerns us here. We have the consolation that among true geniuses the wounds almost always heal. As their personalities develop, they create their art in spite of school. Once dead, and enveloped by the comfortable nimbus of remoteness, they are paraded by the schoolmasters before other generations of students as showpieces and noble examples. Thus the struggle between rule and spirit repeats itself year after year from school to school. The authorities go to infinite pains to nip the few profound or more valuable intellects in the bud. And time and again the ones who are detested by their teachers are frequently punished, the runaways and those expelled, are the ones who afterwards add to society's treasure. But some - and who knows how many? - waste away quiet obstinacy and finally go under.

Surely many a romance must have been nipped in the bud by sitting opposite somebody eating spaghetti?

Nondefensive phrases: • Really? • I see. • I understand. • That’s interesting. • That’s your choice. • I’m sure you see it that way. • You’re entitled to your opinion. • I’m sorry you’re upset. • Let’s talk about this when you’re calmer. • Yelling and threatening aren’t going to solve anything. • This subject is off-limits. • I don’t choose to have this conversation. • Guilt peddling and playing the pity card are not going to work anymore. • I know you’re upset. • This is nonnegotiable. Ninety-nine times out of a hundred, these phrases will act like a referee coming in to stop a fight. They nip conflict in the bud. You won’t need them when someone is pleasant, but they’re essential when you’re being blamed, bullied, attacked, or criticized.

The tragic irony of modern anti-fascism is that the more successful it is, the more its raison d'etre is called into question. Its greatest successes lie in hypothetical limbo: How many murderous fascist movements have been nipped in the bud over the past 70 years by antifa groups before their violence could metastasize? We will never know--and that's a very good thing indeed.

I thought about death and was gripped by feelings which choked my chest and made my throat dry, a sudden pushing and shoving in my guts. It was a sort of chronic ailment I had. Once that feeling and that agitation of my whole body had begun, I wouldn't be able to shake it off until I got to asleep. And I couldn't recall it with the same impact in the daytime.

Yeah…I need to nip this Dean idea in the bud. I don’t know why he’s so eager to jump into bed with me again, but I’m confident he’ll get over it eventually. The guy has the attention span of a fruit fly, and the affection-giving habits of a puppy, offering his sexual devotion to whoever happens to be holding the treat. By which I mean the vagina.

Progressive teachers knew very well how to use the computer for their own ends as an instrument of change; School knew very well how to nip this subversion in the bud.

Emotions are given to us by God, so that we can fully experience our experiences. The only problem with emotions is that we get addicted or attached to them. We take them as final or substantive. Emotions do have the ability to open you to consciousness, but then they tend to become the whole show. Most human thought is just obsessive, compulsive commentary. It’s “repetitive and useless,” as Eckart Tolle says. I would say the same of emotions. Contemplation allows you to see (contemplata means “to see”) this happening in yourself. . . . Contemplation and silence nip the ego and its negatives in the bud by teaching you how to watch and guard your very thoughts and feelings—but from a place of love and not judgment.

Natural talents begin to blossom early, but they get nipped in the bud by what I call "the parent, the peer group and the professor" who tell us we should be concentrating on something like computers that will earn us money, instead of chasing this crazy passion of ours, and the talent in that passion which may be the key to riches untold. Denis Waitley

Love won’t be forced.” Nay, it would not. Love would be denied, rebuffed, cut down. Nipped in the bud long before the blossom. But never forced.

It is when our budding hopes are nipped beyond recovery by some rough wind, that we are the most disposed to picture ourselves what flowers they might have borne, if they had flourished.

It is when our budding hopes are nipped beyond recovery by some rough wind, that we are the most disposed to picture to ourselves what flowers they might have borne, if they had flourished; and

Boo-Boo Pennyroyal did not like her male and female slaves to mingle. In the operas that she adored, young people brought together in tragic circumstances were forever falling in love with each other and then throwing themselves off things (cliffs, mostly, but sometimes battlements, or rooftops, or the brinks of volcanoes). Boo-Boo was fond of her slaves, and it pained her to think of them plummeting in pairs off the edges of Cloud 9, so she nipped all tragic love affairs firmly in the bud by forbidding the girls and boys to speak to one another. Of course, young people being what they were, girls sometimes fell in love with other girls, or boys with boys, but that never happened in the operas, so Boo-Boo didn't notice.

I’m going to recommend a simple framework for evaluating and changing your behavior based on a combination of cognitive-behavioral therapy and ancient Stoic practices. It consists of the following steps: 1. Evaluate the consequences of your habits or desires in order to select which ones to change. 2. Spot early warning signs so that you can nip problematic desires in the bud. 3. Gain cognitive distance by separating your impressions from external reality. 4. Do something else instead of engaging in the habit.

I had a momentary fantasy lapse of me winning an Oscar for my short, him in the audience, me flirting during my acceptance speech, then him chasing me down after to say he was wrong and loves me, grabbing my face and kissing me. Which I promptly nipped in the bud with: BACK OFF, HOPE WEAVER!

His wolf was triumphant. At last, she recognized him. He scented her panic and swooped in, determined to nip it in the bud. His hand closed on her neck. The curls at her nape tickled his palm Drake wrapped her ponytail around his fist as she tried to back away. A brief warning growl left his lips as they covered hers in a soul-sering kiss.

His wolf was triumphant. At last, she recognized him. He scented her panic and swooped in, determined to nip it in the bud. His hand closed on her neck. The curls at her nape tickled his palm Drake wrapped her ponytail around his fist as she tried to back away. A brief warning growl left his lips as they covered hers in a soul-searing kiss.

Revolutions are nipped in the bud or else succeed too quickly. Passion is quickly exhausted. Men fall back on ideas, comme d'habitude. Nothing is proposed that can last more than twenty-four hours. We are living a million lives in the space of a generation. In the study of entomology, or of deep sea life, or cellular activity, we derive more...

nip most of them in the bud,

Creativity is so delicate a flower that praise tends to make it bloom, while discouragement often nips it in the bud.’3

A city built upon mud; A culture built upon profit; Free speech nipped in the bud, The minority always guilty. Why should I want to go back To you, Ireland, my Ireland? ... Her mountains are still blue, her rivers flow Bubbling over the boulders. She is both a bore and a bitch; Better close the horizon, Send her no more fantasy, no more longings which Are under a fatal tariff. For common sense is the vogue And she gives her children neither sense nor money Who slouch around the world with a gesture and a brogue And a faggot of useless memories.

What is the age of the soul of man? As she hath the virtue of the chameleon to change her hue at every new approach, to be gay with the merry and mournful with the downcast, so too is her age changeable as her mood. No longer is Leopold, as he sits there, ruminating, chewing the cud of reminiscence, that staid agent of publicity and holder of a modest substance in the funds. He is young Leopold, as in a retrospective arrangement, a mirror within a mirror (hey, presto!), he beholdeth himself. That young figure of then is seen, precociously manly, walking on a nipping morning from the old house in Clambrassil street to the high school, his booksatchel on him bandolierwise, and in it a goodly hunk of wheaten loaf, a mother's thought. Or it is the same figure, a year or so gone over, in his first hard hat (ah, that was a day!), already on the road, a fullfledged traveller for the family firm, equipped with an orderbook, a scented handkerchief (not for show only), his case of bright trinketware (alas, a thing now of the past!), and a quiverful of compliant smiles for this or that halfwon housewife reckoning it out upon her fingertips or for a budding virgin shyly acknowledging (but the heart? tell me!) his studied baisemoins. The scent, the smile but more than these, the dark eyes and oleaginous address brought home at duskfall many a commission to the head of the firm seated with Jacob's pipe after like labours in the paternal ingle (a meal of noodles, you may be sure, is aheating), reading through round horned spectacles some paper from the Europe of a month before. But hey, presto, the mirror is breathed on and the young knighterrant recedes, shrivels, to a tiny speck within the mist. Now he is himself paternal and these about him might be his sons. Who can say? The wise father knows his own child. He thinks of a drizzling night in Hatch street, hard by the bonded stores there, the first. Together (she is a poor waif, a child of shame, yours and mine and of all for a bare shilling and her luckpenny), together they hear the heavy tread of the watch as two raincaped shadows pass the new royal university. Bridie! Bridie Kelly! He will never forget the name, ever remember the night, first night, the bridenight. They are entwined in nethermost darkness, the willer and the willed, and in an instant (fiat!) light shall flood the world. Did heart leap to heart? Nay, fair reader. In a breath 'twas done but - hold! Back! It must not be! In terror the poor girl flees away through the murk. She is the bride of darkness, a daughter of night. She dare not bear the sunnygolden babe of day. No, Leopold! Name and memory solace thee not. That youthful illusion of thy strength was taken from thee and in vain. No son of thy loins is by thee. There is none to be for Leopold, what Leopold was for Rudolph.

« A bit of useful information. My name is Victoria “call me Vicki” DeVine. I used to be Mrs. Yorick Dane, but giving up my married name was one of the conditions of my receiving valuable property—aka The Jumble—as part of the divorce settlement. Apparently the second official Mrs. Dane didn’t like the idea that someone else had had the name first. Fortunately, she didn’t seem as possessive about Yorick’s Vigorous Appendage. I could have told her that a couple dozen other women had had it before she took possession. But it wasn’t likely that she would keep solo possession of the appendage for long, so let her figure things out the hard way like I did. Of course, if she had been one of those indulgences, then she already knew the signs and might be able to nip them in the bud. »

One kiss wouldn't be so bad, but-- No. That was the problem right there. It would be a gateway kiss. Then there'd be tongue and heavy breathing and feelings. I needed to nip that right in the bud. Because after the kissing came all the dying.

Put an end to being so passive. It's time to begin standing in your power and saying exactly what you're implying. Nip this habit in the bud and check crossed boundaries at the door. This leaves no room for resentful or bottled-up emotions in your life.

Problems,” lamented Duncan. “They never seem to end.” “Do they even end in the first place?” Duncan grimaced, “If only we know when they begin, we might be able to nip it in the bud before it putrefies.” “Not everyone recognizes the bud when it manifests itself,” interjected Juliette. “Quite true,” agreed Duncan. “But what is life without hurdles?” Juliette remarked, philosophical. “Some of us simple folk prefer smooth sailing lives,” he deadpanned. “What can I say?” she smiled, shrugging. “To each his own.

The thought, "What will my friends say or think of me?" nips many a good inclination in the bud....Young man, be of good courage. Care not for what the world says or thinks: you will not be with the world always. Can man save your soul? No. Will man be your judge in the great and dreadful day of account? No. Can man give you a good conscience in life, a good hope in death, a good answer in the morning of resurrection? No! no! no! Man can do nothing of the sort. Then "fear not the reproach of men, neither be afraid of their revilings: for the moth shall eat them up like a garment, and the worm shall eat them like wool" (Isa. 51:7,8). Call to your mind the saying of good Colonel Gardiner: "I fear God, and therefore I have none else to fear." Go and be like him.

Time doesn't move at all, I thought in irritation. Like a domestics animal, time doesn't move without human beings' strict supervision. Like a horse or a sheep, time won't move a step without grown ups' orders. We are a steady state in the stagnation of time.

There had been a lot of improvements in medicine since the days of Original Bob, but some things hadn’t changed all that much. Cancer could be nipped in the bud if caught early, but there was no vaccination yet. And the knife was still often the only effective treatment.

Another potent ideological force is to deprecate the individual and exalt the collectivity of society. For since any given rule implies majority acceptance, any ideological danger to that rule can only start from one or a few independently-thinking individuals. The new idea, much less the new critical idea, must needs begin as a small minority opinion; therefore, the State must nip the view in the bud by ridiculing any view that defies the opinions of the mass. “Listen only to your brothers” or “adjust to society” thus become ideological weapons for crushing individual dissent. By such measures, the masses will never learn of the nonexistence of their Emperor’s clothes.

When I got older I found out “gyp” is a derogatory term for “Gypsy” so I nipped that in the bud. But the best replacement the dictionary offered was “flimflam” and it just sounds ridiculous to say, “Your dessert is bigger. I feel flimflammed.” No one is taking that complaint seriously. Instead I just end up feeling bitter about pie and saying nothing.

Hitler’s regime maintained its generally accepted authority in Germany almost until the bitter end. In fact, large parts of the population supported that regime enthusiastically. Resistance was so uncommon that it could easily be nipped in the bud. Propaganda was readily believed, repression was a matter of loving one’s country, obedience was the rule, informing on neighbours a patriotic duty.

The age demands violence, but we are getting only abortive explosions. Revolutions are nipped in the bud, or else succeed too quickly. Passion is quickly exhausted. Men fall back on ideas, comme d’habitude. Nothing is proposed that can last more than twenty-four hours. We are living a million lives in the space of a generation. In the study of entomology, or of deep sea life, or cellular activity, we derive more…

The sky was overcast with thick, grey clouds drifting in the direction of Idasa. That meant rain. It would come, as long as the clouds drifted in that direction. Lightening flashes momentarily parted the clouds...Shango, the god of lightening and thunder, was registering his anger as this strange talk of a new God is taking hold of simple folk who were once unquestioning votaries of his order. The new malady must be nipped in the bud.

Think what it’d be like if everyone started wearing tree costumes, the man with the gun said. It’d be like living in a wood. And we don’t live in a wood. ... Normal people don’t go around wearing tree costumes. At least, they don’t around here. God knows what they do in other cities and towns, well, that’s up to them. But if you got your way you’d be dressing our kids up as trees, dressing our women up as trees. It’s got to be nipped in the bud.

Thus the struggle between rule and spirit repeats itself year after year from school to school. The authorities go to infinite pains to nip the few profound or more valuable intellects in the bud. And time and again the ones who are detested by their teachers are frequently punished, the runaways and those expelled, are the ones who afterwards add to society's treasure. But some - and who knows how many? - waste away quiet obstinacy and finally go under.

What would have happened? Lol does not probe very deeply into the unknown into which this moment opens. She has no memory, not even an imaginary one, she has not the faintest notion of this unknown. But what she does believe is that she must enter it, that that was what she has to do, that it would always have meant, for her mind as well as her body, both their greatest pain and their greatest joy, so commingled as to be undefinable, a single entity but unnamable for lack of a word. I like to believe--since I love her--that if Lol is silent in daily life, it is because, for a split second, she believed that this word might exist. Since it does not, she remains silent. It would have been an absence-word, a hole-word, whose center would have been hollowed out into a hole, the kind of hole in which all other words would have been buried. It would have been impossible to utter, it would have been made to reverberate. Enormous, endless, an empty gong, it would have held back anyone who wanted to leave, it would have convinced them of the impossible, it would have made them deaf to any other word save that one, in one fell swoop it would have defined the moment and the future themselves. By its absence this word ruins all the others, it contaminates them, it is also the dead dog on the beach at high noon, this hole of flesh. How were other words found? Hand-me-downs from God knows how many love affairs like Lol Stein's, affairs nipped in the bud, trampled upon, and from massacres, oh! you've no idea how many their are, how many blood-stained failures are strewn along the horizon, piled up there, and, among them, this word, which does not exist, is nonetheless there: it awaits you just around the corner of language, it defies you--never having been used--to raise it, to make it arise from its kingdom, which is pierced on every side and through which flows the sea, the sand, the eternity of the ball in the cinema of Lol Stein.

Working with Your Budding Adolescent: 16 to 24 Weeks When you and your puppy reach the budding adolescent stage, you may feel like hiding in the closet. Some days are livable. However, other days you feel like moving. Your puppy doesn't listen or respond to known directions. He bolts, chases, and nips at everything that moves. He demands your attention and barks or mounts you when he doesn't get his way. He insists on being the center of attention every moment of every day. Keep in mind that this stage is normal. I managed to live through it, and you will too.

Generally in war the best policy is to take a state intact; to ruin it is inferior to this. To capture the enemy's army is better than to destroy it; to take intact a battalion, a company or a five-man squad is better than to destroy them. For to win one hundred victories in one hundred battles is not the acme of skill. To subdue the enemy without fighting is the acme of skill. Thus, what is of supreme importance in war is to attack the enemy's strategy. Next best is to disrupt his alliances; do not allow your enemies to get together. The next best is to attack his army. If you cannot nip his plans in the bud, or disrupt his alliances when they are about to be consummated, sharpen your weapons to gain the victory.

All three of us had a good cry just before my dad came back to the room. Leave it to Dad to change the subject. “Noah, you need to take a shower. It’s been about a week. You need to be bathing, son,” he said without at all noticing that the timing might not have been the best. I had gone through a lot of surgeries. I had a lot of scars. Just having water touch my skin hurt badly. So, no, I wasn’t showering very often. But come on, did he have to say that right in front of Seth and, more important, Tracy? I was trying so hard to impress her. I tried to nip the conversation in the bud as quickly as possible. “Gotcha, Dad! Okay!” I said. I looked at Dad with an expression that suggested he drop it. Thankfully Tracy didn’t seem to flinch.

Primer of Love [Lesson 14] I think the best thing I can do is to be a distraction. A husband lives and breathes his work all day long. If he comes home to more table thumping, how can the poor man ever relax? - Jackie Kennedy Lesson 14) Learn to nip lover's quarrels in the bud by distraction and humor -- without raising your voice. This does not include mastering that passive aggressive ploy called the silent treatment which is much louder and destructive than outright screaming. Nipping techniques include distraction, humor, rough sex and counting backwards from MCLV in Latin.Once you've mastered this technique, you'll spend the night neatly tucked in each other's arms -- though her ass will be a little sore. No argument about that.

By its absence, this word ruins all the others, it contaminates them, it is also the dead dog on the beach at high noon, this hole of flesh. How were other words found? Hand-me-downs from God knows how many love affairs like Lol Stein’s, affairs nipped in the bud, trampled upon, and from massacres, oh! you’ve no idea how many there are, how many blood-stained failures are strewn along the horizon, piled up there, and, among them, this word, which does not exist, is none the less there: it awaits you just around the corner of language, it defies you—never having been used—to raise it, to make it arise from its kingdom, which is pierced on every side and through which flows the sea, the sand, the eternity of the ball in the cinema of Lol Stein.

inhabitants. While resistance groups in other parts of Europe could count on the silent acquiescence of the rest of the population, Hitler’s regime maintained its generally accepted authority in Germany almost until the bitter end. In fact, large parts of the population supported that regime enthusiastically. Resistance was so uncommon that it could easily be nipped in the bud. Propaganda was readily believed, repression was a matter of loving one’s country, obedience was the rule, informing on neighbours a patriotic duty. In his reconstruction of the workings of Nazi terror, Eric Johnson – using recovered Gestapo dossiers – described the sophistication of the system of informing in a town like Krefeld, close to the Dutch border: a sixteen-year-old Jewish girl was turned in for having a

I’m going to recommend a simple framework for evaluating and changing your behavior based on a combination of cognitive-behavioral therapy and ancient Stoic practices. It consists of the following steps: 1. Evaluate the consequences of your habits or desires in order to select which ones to change. 2. Spot early warning signs so that you can nip problematic desires in the bud. 3. Gain cognitive distance by separating your impressions from external reality. 4. Do something else instead of engaging in the habit. In addition, consider how you might introduce other sources of healthy positive feelings by: 1. Planning new activities that are consistent with your core values. 2. Contemplating the qualities you admire in other people. 3. Practicing gratitude for the things you already have in life.

The newspapers came out every day with horror stories of sheep buried in snowdrifts, of song-birds frozen to the branches on which they perched, of fruit trees hopelessly nipped in the bud, and the situation seemed dreadful to those who, like Mrs Heathery, believe all they see in print without recourse to past experience. I tried to cheer her up by telling her, what, in fact, proved to be the case, that in a very short time the fields would be covered with sheep, the trees with birds, and the barrows with fruit just as usual. But though the future did not disturb me I found the present most disagreeable, that winter should set in again so late in the spring, at a time when it would not be unreasonable to expect delicious weather, almost summer-like, warm enough to sit out of doors for an hour or two.

She looked at her examiner; she looked at the visitors; she felt the rising of the tears she had kept down at the station. They had nothing—no, distinctly nothing—to do with her moral sense. The only thing was the old flat shameful schoolroom plea. "I don't know—I don't know." "Then you've lost it." Mrs. Wix seemed to close the book as she fixed the straighteners on Sir Claude. "You've nipped it in the bud. You've killed it when it had begun to live." She was a newer Mrs. Wix than ever, a Mrs. Wix high and great; but Sir Claude was not after all to be treated as a little boy with a missed lesson. "I've not killed anything," he said; "on the contrary I think I've produced life. I don't know what to call it—I haven't even known how decently to deal with it, to approach it; but, whatever it is, it's the most beautiful thing I've ever met—it's exquisite, it's sacred.

Frankly, as an oyster’s.’ ‘Really, my dear Charlotte,’ I exclaimed, naturally upset. How very unfortunate that I should have hurried away from Göhren. Why had I not stayed there two or three days, as I had at first intended? It was such a safe place; you could get out of it so easily and so quickly. If I were an oyster—curious how much the word disconcerted me—at least I was a happy oyster, which was surely better than being miserable and not an oyster at all. Charlotte was certainly nearer being miserable than happy. People who are happy do not have the look she had in her eyes, nor is their expression so uninterruptedly determined. And why should I be lectured? When I am in the mood for a lecture, my habit is to buy a ticket and go and listen; and when I have not bought a ticket, it is a sign that I do not want a lecture. I did not like to explain this beautifully simple position to Charlotte, yet felt that at all costs I must nip her eloquence in the bud or she would keep me out till it was dark; so I got up,

The ingenuity and inventiveness of the Chinese, which have given so much to mankind—silk, tea, porcelain, paper, printing, and more—would no doubt have enriched China further and probably brought it to the threshold of modern industry, had it not been for this stifling state control. It is the State that kills technological progress in China. Not only in the sense that it nips in the bud anything that goes against or seems to go against its interests, but also by the customs implanted inexorably by the raison d’Etat. The atmosphere of routine, of traditionalism, and of immobility, which makes any innovation suspect, any initiative that is not commanded and sanctioned in advance, is unfavorable to the spirit of free inquiry.21 In short, no one was trying. Why try? Whatever the mix of factors, the result was a weird pattern of isolated initiatives and sisyphean discontinuities—up, up, up, and then down again—almost as though the society were held down by a silk ceiling. The result, if not the aim, was change-in-immobility; or maybe immobility-in-change. Innovation was allowed to go (was able to go) so far and no farther.

grip my hardening length in my hand, stroking it once, twice, up and down, twisting the head as I play that moment over and over again in my mind. What I wouldn’t give to go back and put my mouth right over that dark bud, suck it through the material. The sensation driving her crazy but without me ever fully touching her actual heated flesh. My hand moves faster as I imagine her arching her back, giving in to me as I grip her hair, pulling her head back and nipping her neck. My breathing grows labored, and my hips jut forward. Fuck. Just thinking about her like this is enough to kill me, and I’ve had a taste of her. To be inside her will send me over an edge I’ll never come back from. I’ve never had these thoughts about a girl, been completely consumed by one before. But I’m fucked now. I know that I’ll take the guys up on their offer. My head knows what an absolute disaster of an idea it is, but my fucking dick can’t say no. I lean over, gripping the wall of the shower with my hand as I pump faster. Chest heaving, I feel my balls tighten. I come with a groan, the release relieving me and then creating more tension inside me. I can’t even fucking come without her in my mind. I shouldn’t allow this, but I’m a slave to my thoughts now.

While he’d previously had the look of a pirate about him that she’d found rather appealing, she now found him to be devastatingly handsome—not simply because he’d been born far too attractive, but because she believed she saw genuine niceness residing in his very soul. When he suddenly lifted a finger to push a damp strand of hair off her cheek, his touch caused any reasonable thoughts she still retained to flee from her mind, and everything surrounding her disappeared except Bram. “You’re very beautiful.” Just like that, the world returned in a flash. “Thank you,” she said before she stepped back from him and felt a sliver of temper—not at him, but at herself—begin flowing through her veins. She’d known he was infatuated with her, as most of her admirers were. And yet, instead of nipping that immediately in the bud, she’d allowed herself to believe he was different, different because his touch sent her pulse racing and his smile turned her knees a little weak, which, in actuality, did make him a touch different, although . . . “Forgive me, Lucetta, but have I done something to upset you?” Lucetta caught Bram’s eye. “To be perfectly honest, I’m more upset with myself.” Bram’s brow furrowed. “I’m afraid I don’t understand.” “I should have addressed the misconceptions I’m certain you’re holding about me straightaway, and yet . . . I’ve let matters fester too long.” “You do recall that we only met a few hours ago, don’t you?” “Indeed, but I’m quite certain you’ve been harboring misconceptions about me from the moment you saw me step foot on stage, which I’m going to assume was a year or two ago.” The furrow deepened. “I’m still not sure what you’re trying to say.” “I’m not a lady who enjoys being told I’m beautiful, nor am I a lady who enjoys being pampered, catered to, or treated as if I’m fragile. I’m also nothing like any of the characters I’ve ever played on stage.” “You’re exactly like the character in The Lady in the Tower,” he argued. “Charming, demure, and delightful.” Resisting a sigh, she moved to a fallen tree lying off the path and took a seat. “I would never be content to remain a prisoner in a tower, waiting for my very own prince charming to rescue me, which is exactly what Serena Seamore, my character, does. I’ve been on my own, Bram, for a very long time, and I’m quite capable, thank you very much, of taking care of myself.” She held up her hand when it looked as if he wanted to argue. “What you need to remember is that I’m an actress. Playing a part is what I do, and I’m successful because I can play parts very, very well. I’ve also been given an unusual face, expressive if you will, and that expressiveness allows me to convince people I’m someone I’m not.” “Your face is lovely, not unusual.” Lucetta waved away his compliment. “I’m not getting through to you, am I.” “Of course you are.” Lucetta drew in a deep breath and slowly released it. “I’m afraid I’m not the lady you think you hold in high esteem.” “I don’t think I hold you in high esteem, I know I do.” “Oh . . . dear,” she muttered before she squared her shoulders. “I’m peculiar.” “I highly doubt that.” “Oh,

Big problems often start as small problems that weren’t nipped in the bud when they were still manageable. • If a problem is too big to handle, target another related but smaller problem.

You must always be firm with the people who violate the basic interests of the company. Don’t bite them, but do act swiftly and decisively. Nip crazy in the bud.

No,” I said shortly, wanting to nip this one firmly in the bud. “Not aha. Not any other eighties Europop band either.

February 2 The Constraint of the Call Woe is unto me, if I preach not the gospel! 1 Corinthians 9:16 Beware of stopping your ears to the call of God. Everyone who is saved is called to testify to the fact; but that is not the call to preach, it is merely an illustration in preaching. Paul is referring to the pangs produced in him by the constraint to preach the Gospel. Never apply what Paul says in this connection to souls coming in contact with God for salvation. There is nothing easier than getting saved because it is God’s sovereign work—“Come unto Me and I will save you.” Our Lord never lays down the conditions of discipleship as the conditions of salvation. We are condemned to salvation through the Cross of Jesus Christ. Discipleship has an option with it—“IF any man . . .” Paul’s words have to do with being made a servant of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us broken bread and poured-out wine to please Himself. To be “separated unto the gospel” means to hear the call of God; and when a man begins to overhear that call, then begins agony that is worthy of the name. Every ambition is nipped in the bud, every desire of life quenched, every outlook completely extinguished and blotted out, saving one thing only—“separated unto the gospel.” Woe be to the soul who tries to put his foot in any other direction when once that call has come to him. This College exists to see whether God has any man or woman here who cares about proclaiming His Gospel; to see whether God grips you. And beware of competitors when God does grip you.

Will smiled. “Then why are you so desperate to snuff us out if we’re so insignificant to you?” She sighed, sounding almost exasperated. “Because we have other things to do that don’t involve you. But your continued existence—well, let’s just say it bothers him. He would like to nip it in the bud.” “He sounds human.” “We were all humans, once. Like me. Like all the other children.” “Ghouls.” “That’s such a nasty word.” “It’s appropriate.

MT: That's Régis Debray's thesis: the incarnation of Christ and the defeat of the iconoclasts gave the West mastery of images and thus of innovation. Here's a question that may be absurd: does a phrase like “if someone hits you on one cheek, turn the other” have anything to do with imitation? RG: Of course it does, since it's directed against “adversarial” imitation, and is one and the same thing as the imitation of Christ. In the Gospels, everything is imitation, since Christ himself seeks to imitate and be imitated. Unlike the modern gurus who claim to be imitating nobody, but who want to be imitated on that basis, Christ says: “Imitate me as I imitate the Father.” The rules of the Kingdom of God are not at all utopian: if you want to put an end to mimetic rivalry, give way completely to your rival. You nip rivalry in the bud. We're not talking about a political program, this is a lot simpler and more fundamental. If someone is making excessive demands on you, he's already involved in mimetic rivalry, he expects you to participate in the escalation. So, to put a stop to it, the only means is to do the opposite of what escalation calls for: meet the excessive demand twice over. If you've been told to walk a mile, walk two; if you've been hit on the left cheek, offer up the right. The Kingdom of God is nothing but this, but that doesn't mean it's easily accessible. There is also a pretty strong unwritten tradition that states that “Satan is the ape of God.” Satan is extremely paradoxical in the Gospels. First he is mimetic disorder, but he is also order because he is the prince of this world. When the Pharisees accuse him of freeing the possessed from their demons by the power of “Beelzebub,” Jesus replies: “Now if Satan drives out Satan, he is divided against himself; so how can his kingdom last? […] But if it is through the Spirit of God that I drive out devils, then be sure that the kingdom of God has caught you unawares.” This means that Satan's order is the order of the scapegoat. Satan is the whole mimetic system in the Gospels. That Satan is temptation, that Satan is rivalry that turns against itself—all the traditions see this; succumbing to temptation always means tempting others. What the Gospel adds, and what is unique to it, I think, is that Satan is order. The order of this world is not divine, it's sacrificial, it's satanic in a certain sense. That doesn't mean that religions are satanic, it means that the mimetic system, in its eternal return, enslaves humanity. Satan's transcendence is precisely that violence temporarily masters itself in the scapegoat phenomenon: Satan never expels himself once and for all—only the Spirit of God can do that—but he more or less “chains himself” by means of the sacrificial order. All medieval legends tell you: the devil asks for but one victim, but as for that victim, he can't do without it. If you don't obey the rules of the Kingdom of God, you are necessarily dependent on Satan. Satan means “the Accuser.” And the Spirit of God is called Paraclete, that is to say “the Defender of Victims,” it's all there. The defender of victims reveals the inanity of Satan by showing that his accusations are untruthful. Oedipus's parricide and incest, which give the plague to a whole community—they're a joke, a very bad joke that helps cause quite a bit of damage among us when we take it seriously, as, in the final analysis, is the case with…the psychoanalysts: they take the lie of the Accuser seriously. Our whole culture is dominated by mythical accusation to the extent that it does not denounce it. Psychoanalysis endorses the accusation.

I always said that the only team that I would coach would be a team of orphans, and now here we are. The reason for me saying this is that I have found the biggest problem with youth sports has been the parents. I think that it is best to nip this in the bud right off the bat. I think the concept that I am asking all of you to grab is that this experience is ALL about the boys. If there is anything about it that includes you, we need to make a change of plans. My main goals are as follows: (1) to teach these young men how to play the game of baseball the right way, (2) to be a positive impact on them as young men, and (3) do all of this with class.

No Socialist system can be established without a political police. Many of those who are advocating Socialism or voting Socialist today will be horrified at this idea. That is because they are short-sighted, that is because they do not see where their theories are leading them. No Socialist Government conducting the entire life and industry of the country could afford to allow free, sharp, or violently-worded expressions of public discontent. They would have to fall back on some form of Gestapo, no doubt very humanely directed in the first instance. And this would nip opinion in the bud; it would stop criticism as it reared its head, and it would gather all the power to the supreme party and the party leaders, rising like stately pinnacles above their vast bureaucracies of Civil servants, no longer servants and no longer civil.

The media are right now in the process of doing millions upon millions of dollars’ worth of free PR work for whoever is doing this. Such over-the-top, wall-to-wall coverage just sets the bar higher and higher each time for the nut jobs and terrorists to get everybody’s attention. “Which means bigger explosions, more bodies, and more atrocities. They should take their cue from the baseball media, which nipped fan stupidity in the bud when they wisely decided to stop showing people who run onto the field.” “So don’t tell people there’s terrorism? That’s your solution?” said Brooklyn. “How about at least not sensationalizing it so much?” Arturo said. “This is a bloodbath. Stop selling the frickin’ popcorn.

The cold not only bears down on human bodies, but also bends sound. The forest sits under an inversion, chilled air pooling under a warmer cap. The colder air is like molasses for sound waves, slowing them as they pass, causing them to lag sound travelling in higher, warmer air. The difference in speed turns the temperature gradient into a sound lens. Waves curve down. Sound energy , instead of dissipating in a three dimensional dome, is forced to spread in two dimensions, spilling across the ground, focusing its vigor on the surface. What would have been muffled, distant sounds leap closer, magnified by the jeweler’s icy loupe. The aggressive whine of the snowmobile mingles with the churr and chip of red squirrels and chickadees. Here are modern and ancient sunlight, manifest in the boreal soundscape. Squirrels nipping the buds of fir trees, chickadee poking for hidden seeds and insects, all powered by last summer’s photosynthesis; diesel and gasoline, sunlight squeezed and fermented for tens or hundreds of millions of years, now finally freed in an exultant engine roar. Nuclear fusion pounds its energy into my eardrums, courtesy of life’s irrepressible urge to turn sunlight into song.

All the serious problems in the world today could have been solved when they were simple problems.

Faith had to nip this in the bud. “Listen, I’ve spent the last twenty years of my life raising children. There is not one item of clothing in my closet or in a drawer that isn’t stained with some kind of fluid. I cheat at Chutes and Ladders. I have sacrificed my own son’s life to win at Fortnite. I will destroy any stupid moron who claims that Jodie Whittaker isn’t the best Doctor Who, and I will quote every single line from Frozen until your eyes start to bleed.” He

But, Mr President, if Neanderthals had managed to nip the human problem in the bud, we wouldn't be here." He gestures around him. "There wouldn't be a White House, a United States of America. The world would have less art, less science, less of everything we value, all those inventions of culture that the Neanderthals couldn't have achieved, but that our homo sapiens ancestors could. That's the dilemma, Mr President. If you were a Neanderthal and could stop humans from coming into being, or stop them from getting a foothold, you might extend the life of your species, but leave the world a poorer place." Stockton [the President] was shaking his head now, not unkindly. "Dr. Holtzmann, that's no dilemma at all. We're here now. My job is to protect the citizens of the United States of America. And there's no way that I'm going to allow a threat to them develop, no matter what wonderful world you think might come later, after we're extinct." Holtzmann hung his head in defeat.

Instead of labeling a child’s action, learn to nip the behavior in the bud by disallowing it nonchalantly. If

They needed to nip the resistance in the bud, as things were sure to worsen. After weighing out the pros and cons of the potential candidates, Pedro de Luna, the Cardinal Deacon of the Santa Maria in Cosmedin, suggested 60-year-old Bartolomeo Prignano, the Naples-born Archbishop of Bari. Luna portrayed Prignano as a “saintly, learned man.

Seeing her smile—at him, at the horses, at the day—Hazlit realized how closely confined she’d kept herself with him thus far. Her smiles had been merely pretty, her courtesy ruthlessly correct, her conversation guarded—except for that kiss, of course. The kiss he’d nipped in the bud because he wasn’t a complete fool. “Is

What the f**k is this?” Trevor didn’t rise to the bait, as he hadn’t for the last several days. Calmly, he asked, “What?” “This.” Edgard threw the pristine, custom-made saddle on the ground within Trevor’s peripheral view. Shit. How had Edgard found it? And why in the hell had that bastard gone snooping around instead of figuring out what was wrong with Meridian like he’d promised? “Trev? I asked you a question.” “You know damn good and well what it is, Ed.” “I figured you would’ve gotten rid of it by now.” “Well, I didn’t.” Edgard practically growled, “That don’t tell me why you still have it. That don’t tell me nothin’.” Trevor turned his face toward the opposite fence to gaze across to the mountains. His reasons for keeping the saddle seemed sentimental, sloppy and stupid now, but he’d be damned if he’d share those reasons with anyone, least of all Edgard, the man responsible for those feelings. Bootsteps made a sucking sound in the muck of the corral as Edgard closed the short distance between them. “I ain’t gonna drop it. Answer me.” “Fine. You said I could do whatever I wanted with it. So I kept it.” “You didn’t use it at all, did you?” Trevor shook his head, keeping his eyes averted. “Why not?” “I have plenty of other saddles, saddles I like better.” “That’s a piss-poor excuse. Try again.” He stayed mum, wishing the damn mud would open up and swallow him like a sinkhole. “Were you hoping if you kept it I’d come back?” Trevor’s heart said yes but his mouth stayed tight as a rusty hinge. “Answer the f**king question, Trevor.” Edgard’s arrogant streak snapped Trevor’s forced patience. “What do you want me to say? It’s obvious I saved the goddamn saddle.” “Why?” “Because it reminded me of you, all right?” He kicked a chunk of mud and stalked away. “Fuck this and f**k you.” Edgard rattled off something in Portuguese, something Trevor vaguely remembered as being a plea. Or was it a threat? Dammit. His feet stopped. Trevor’s gaze zeroed in on Edgard, who’d circled him until they were standing less than a foot apart. “Tell me why.” Be cruel, that’ll nip this in the bud once and for all. “I didn’t keep the f**kin’ thing because I had some girlish goddamn hope you’d come back lookin’ for it like Cinderella’s lost glass slipper, and we’d pick up where we left off after you left me.” He locked his eyes to the liquid heat in Edgard’s, not allowing the man to look away. “Especially after you made it crystal clear you weren’t ever comin’ back.” Angry puffs of breath distorted the air between them. Several beats passed before Edgard retorted, “But I am here now, aren’t I?” “What? Am I supposed to be flippin’ cartwheels about that fact? I don’t know what you want from me, Ed. Take the saddle back if that’ll make you happy. I’ve got no use for it. I never did.” Angry, disgusted with himself, Edgard, and the whole uncomfortable situation, Trevor spun and walked toward the barn. Edgard laughed—the taunting, soft laughter that was guaranteed to raise Trevor’s hackles and his ire. “It’s that easy for you? To get pissed off and walk away?” “Yep. You’ve got no right to act so goddamned surprised since it’s a trick I learned from you, amigo.” Not two seconds later, the air left Trevor’s lungs as Edgard tackled him to the ground. Trevor rolled to dislodge the man from his back; Edgard countered, took a swing and missed. Trevor bucked and twisted his shoulders, but Edgard anticipated the move and used the momentum against Trevor to try and shove Trevor’s face against the fence. Before Edgard cornered him and held him down completely to land a punch, Trevor rolled again and pushed to his feet. A noise echoed behind him, but he ignored it as he fisted his hands in Edgard’s shearling coat, dragging him upright until they were nose to nose.

The age demands violence, but we are getting only abortive explosions. Revolutions are nipped in the bud, or else succeed too quickly. Passion is quickly exhausted. Men fall back on ideas, comme d’habitude. Nothing is proposed that can last more than twenty-four hours. We are living a million lives in the space of a generation.

Hell begins with a grumbling mood, always complaining, always blaming others…but you are still distinct from it. You may even criticize it in yourself and wish you could stop it. But there may come a day when you can no longer. Then there will be no you left to criticize the mood or even to enjoy it, but just the grumble itself, going on forever like a machine. It is not a question of God “sending us” to hell. In each of us there is something growing, which will BE Hell unless it is nipped in the bud.12

After the CCP gained power, it sealed China off from information beyond its borders, and imposed a wholesale negation of China’s traditional moral standards. The government’s monopoly on information gave it a monopoly on truth. As the center of power, the party Center was also the heart of truth and information. All social science research organs endorsed the validity of the Communist regime; every cultural and arts group lavished praise on the CCP, while news organs daily verified its wisdom and might. From nursery school to university, the chief mission was to inculcate a Communist worldview in the minds of all students. The social science research institutes, cultural groups, news organs, and schools all became tools for the party’s monopoly on thought, spirit, and opinion, and were continuously engaged in molding China’s youth. People employed in this work were proud to be considered “engineers of the human soul.” In this thought and information vacuum, the central government used its monopoly apparatus to instill Communist values while criticizing and eradicating all other values. In this way, young people developed distinct and intense feelings of right and wrong, love and hate, which took the shape of a violent longing to realize Communist ideals. Any words or deeds that diverged from these ideals would be met with a concerted attack. The party organization was even more effective at instilling values than the social science research institutes, news and cultural organs, and schools. Each level of the party had a core surrounded by a group of stalwarts, with each layer controlling the one below it and loyal to the one above. Successive political movements, hundreds and thousands of large and small group meetings, commendation ceremonies and struggle sessions, rewards and penalties, all served to draw young people onto a single trajectory. All views diverging from those of the party were nipped in the bud.

the implementation technology must produce perfect outputs from imperfect inputs, nipping small errors in the bud. This is the essence of digital technology, which restores signals to near perfection at every stage. It is the only way we know—at least, so far—for keeping a complicated system under control.

People, he was beginning to understand, are at once the beneficiaries and the victims of their culture. It brings them to flower; but it also nips them in the bud or plants a canker at the heart of the blossom.

What are you facing right now? Where do you need a way out? A thought pattern you just can’t break free of? A compulsion or addiction that’s killing your joy? A character flaw that leaks out in embarrassing ways, despite your best efforts to nip it in the bud?

No, seriously, happiness, that vague state resulting from an impossible convergence of parallel lines in the form of a good diges­tion and a smug egotism untouched by regrets, still seems to me— for I belong to the glum category of the sad and restless, eternally waiting for an explosion or a miracle—something as abstract and strange as innocence, justice, honor, those profound, grandilo­quent, and ultimately empty concepts that the family, school, the catechism, and the State solemnly imposed upon me so as to tame me more easily, to nip in the bud, if I may put it like that, any stir­rings of protest and rebellion.

No, seriously, happiness, that vague state resulting from an impossible convergence of parallel lines in the form of a good diges­tion and a smug egotism untouched by regrets, still seems to me— for I belong to the glum category of the sad and restless, eternally waiting for an explosion or a miracle—something as abstract and strange as innocence, justice, honor, those profound, grandilo­quent, and ultimately empty concepts that the family, school, the catechism, and the State solemnly imposed upon me so as to tame me more easily, to nip in the bud, if I may put it like that, any stir­rings of protest and rebellion.

Crocosmia, the ‘Lucifer’ cultivar, to be specific. This plant produces

Someday employers could nip labor organizing in the bud by monitoring employees’ growing brain synchrony. One recent study tracked the EEG signals of high school students over a semester and found that their brain activity became more synchronized as they focused on collective tasks.106 In other words, just by looking at patterns of brain activity across employees, it might be possible to tell who is planning something together like organizing a union. Those who are less engaged with the group can similarly be identified by their lower brain-to-brain synchrony.

The Diverted Imperium by Stewart Stafford Welcome to my lush vineyard, As we crush poison grapes, Forcing that last vinegar sip, Of this “first citizen’s” foul wine. In spite of meeting in night's shade, It is not the taint of shame's veil, But a new dawning concealed, Our hand to reveal in due course. Fellow senators, my brethren! Men of honour, and, you, Brutus; The noblest of all at our gathering, But your eyes are on yonder hill. Our dreamer’s conference tonight: Seeks sacrifice, not bloodlust; A fly caught in Necessity’s web, And, is no more, for that is Nature. Stakes of the bear pit arranged, A swift consumption of power, Nipping retaliation in the bud, Smoothing our ascendancy. A patriot in a traitor's pall? Liberty's stars in alignment Or noose of the ill-omened? History’s verdict in absentia. The hand beneath the cloak Shakes the dagger mightily, Mercy’s coup de grâce stills, Bloody tip to inked treaties. Once the bloodshed has passed, Martial backing shall follow, And our regime commences, The Imperium by right diverted. © Stewart Stafford, 2023. All rights reserved.

She fired him on the spot—her face shaking with regret about things she had not nipped while they were still in the bud.

Anymals do not exist to satisfy our desires and pleasures. Liberationists do not accept larger gestation crates because crates of any kind are oppressive and exploitative, and are therefore inconsistent with compassionate action. They do not accept slaughter, even with improved stunning methods, because there is no need for slaughterhouses or factory farms—we can easily feed ourselves without slaughtering anymals—and because slaughtering without necessity lacks compassion and reverence for life. Even if we raise and slaughter anymals with a minimum of pain and misery, farmed anymals are killed when they are mere adolescents—lives nipped in the bud to satisfy habitual tastes and preferences. Such practices also demonstrate a lack of reverence for human life and are contrary to social justice: We can feed more of the world’s many hungry people if we stop producing anymal products. Similarly, vivisection is a selfish exploitation of other creatures—and nonhumans are not here to live and die on behalf of our hopes. Anymal liberationists avoid consuming anymal products, and oft en actively lobby to close down exploitative anymal industries and to bring an end to human-anymal relationships that fail to honor each anymal’s physical and emotional health and well-being.

Dozens of radio manufacturers raced to install radios in homes. At the same time, the Radio Dealer warned its commercial readers of an emerging scourge: “Any attempts to put over ‘advertising stunts’ should be nipped in the bud.” The industry’s assumption was that the future of the business was in the sale of transmission equipment and home radios, antennae, and installation services. The fear was that attempts to commercialize the actual content away from amateurs would destroy the airwaves and thereby the radio equipment business.

Nonviolence is nonsense – or to be more accurate – bookish nonviolence is nonsense. Nonviolence is to injustice, what homeopathy is to illness – it claims all the credit without any of the responsibility. Placebo brings comfort, not change. Does that mean, violence is the solution? That’s the problem, you see. This prehistoric world has an instinctual affinity to black and white concepts – to binary concepts – and a gigantic blind spot for grey areas. Justice is too grand an exercise to be contained by the primitive dualistic nonsense of violence and nonviolence. Let me put this into perspective with an example. Bullets are an act of violence, silence is an act of nonviolence – but there is a third option – the option of the slipper. Slippers are more effective in fighting bugs, than bullets – bullets make martyr of the bugs, slippers put them in their place. When the slippers of a nation’s civilians combine, even the mightiest of tyrant is bound to fall – be it a state head, court judge or law enforcement officer. Whenever a bunch of bugs turn the courts into a cradle of animal masculinity – whenever a bunch of bugs turn the parliament into a cradle of fundamentalism and bigotry – whenever a bunch of bugs turn the police stations into a cradle of badge-bearing barbarism – grab hold of that household bug-repellent you wear on your feet, and put them to some good, wholesome use. Treat the corrupt and bigoted like your children, and do with them as you would your own child when they go astray. When your child starts to bully other kids, if you adopt pacifism and pamper them further in the name of nonviolence, instead of taking stringent steps to nip their megalomania in the bud, it’s very much possible, they might grow up to be the next orange-haired terrorist to roam the oval office or the next musky moron who takes pleasure in destroying people’s livelihoods and providing safe haven to hate speech and disinformation to satisfy their giant ego and puny mind. So, I repeat – pick up the democratic superweapon from under your feet and put it to good use – treat the privileged orangutans like your children and put them in their rightful place, without actually harming them. Your world, your rules – remember that. Slippers are democracy’s first line of defense, bullets it’s last.

Davy Keith, don't you know that it is very wrong of you to be eating that jam, when you were told never to meddle with anything in that closet?" "Yes, I knew it was wrong," admitted Davy uncomfortably, "but plum jam is awful nice, Anne. I just peeped in and it looked so good I thought I'd take just a weeny taste. I stuck my finger in. . ." Anne groaned. . ."and licked it clean. And it was so much gooder than I'd ever thought that I got a spoon and just sailed in." Anne gave him such a serious lecture on the sin of stealing plum jam that Davy became conscience stricken and promised with repentant kisses never to do it again. "Anyhow, there'll be plenty of jam in heaven, that's one comfort," he said complacently. Anne nipped a smile in the bud. "Perhaps there will. . .if we want it," she said, "But what makes you think so?" "Why, it's in the catechism," said Davy. "Oh, no, there is nothing like that in the catechism, Davy." "But I tell you there is," persisted Davy. "It was in that question Marilla taught me last Sunday. `Why should we love God?' It says, `Because He makes preserves, and redeems us.' Preserves is just a holy way of saying jam." "I must get a drink of water," said Anne hastily. When she came back it cost her some time and trouble to explain to Davy that a certain comma in the said catechism question made a great deal of difference in the meaning.

One of my biggest fears is that school-age children end up getting labeled as having ADHD and are given medication when parents could have put in the early training that may have nipped these problems in the bud or at least made them less severe. I wonder how many children diagnosed with ADHD may not have a neurological condition but rather be suffering from a lack of time being put in on education in the early years to help develop those brain circuits and increase the ability to focus and concentrate.

doubt Lucilla had a confidence that, whatever difficulties there might have been, she would have extricated herself from them with satisfaction and even éclat, but still it was better to avoid the necessity. Thus it was with a serene conviction that “whatever is, is best,” that Miss Marjoribanks betook herself to her peaceful slumbers. There are so many people in the world who hold, or are tempted to hold, an entirely different opinion, that it is pleasant to linger over the spectacle of a mind so perfectly well regulated. Very different were the sentiments of Mr Cavendish, who could not sleep for the ghosts that kept tugging at him on every side; and those of Barbara Lake, who felt that for her too the flower of her hero’s love had been nipped in the bud. But, to be sure, it is only natural that goodness and self-control should have the best of it sometimes even in this uncertain world. Chapter XXII THE ARCHDEACON RETURNED to Carlingford before Thursday, as he had anticipated; but in the interval Mr Cavendish had not recovered his courage so far as to renew his visit to Miss Marjoribanks, or to face the man who had alarmed him so much.

leads to the depoliticization of society and the disappearance of solidarity. Each person has to look after his or her own happiness. Happiness becomes a private matter. Suffering is understood to be the result of personal failure. Instead of revolution we thus get depression. Working on our own soul as best we can, we lose sight of the social relations that lead to social malformations. Tortured by fear and anxiety, we blame not society but ourselves. The catalyst for revolution, however, is shared pain. The neoliberal dispositif of happiness nips it in the bud. The palliative society depoliticizes pain by medicalizing and privatizing it. The social dimension of pain is thus suppressed and repressed. Chronic pain, a pathological phenomenon of the burnout society, does not give rise to protest. In the neoliberal society, tiredness is apolitical. It is a tiredness-of-the-I, a symptom of the overstretching of the narcissistic subject of performance. Tiredness isolates us instead of binding us together into a We. I-tiredness must be distinguished from We-tiredness, which is the product of a community. I-tiredness is the best defence against revolution.

It’s all I know how to do, saying ‘you mustn’t worry so much.’ I haven’t the slightest idea how to nip useless fretting in the bud. In fact, I sometimes wake up in the middle of the night and worry, even though I am in circumstances that I would have considered enviable in my youth.

Death’, for me, was my non-existence in a hudred years’ tie and, in a few hundred years’ time, my nonexistence in a boundless far future. Even in that distance future wars would break out, children would be sent to reformatories, some would prostitute themselves with homosexuals and some woukd have fairly healthy sex lives. But then I wouldn’t be there.

Overwhelmed by the provocative, hopeless, oppressive image of death, making a painful effort to get to sleep, I was so jealous when I heard my brother’s peaceful breathing yhat I could have lost my tender feelings towards him.

The primitive Japanese, so terrified of the resurrection of their dead, had folded the legs of the corpses and piled their graves with massively heavy slabs of stone. We too stamped the earth flat with legs stregthened by fear of our friend, once a comrade of ours, rising up from out of the earth and rampagning in the village where children had bren left behind alone and cut off.

We had possessed and controlled the village, I thought, suddenly smitten by trembling. We had not been cut off in the village, we had occupied it. We had yielded up our dominion to the grown-upd without resistance, and in the end we were shut up in the shed. We’d been fooled, really fooled.

They kill each other,’ Li said, filled with hatred. ‘We hid him, but the Japanese kill each other. The MPs, the constables and the peasants with their bamboo spears; a load of people hunt down those who’ve got away into the mountains and stab them to death. I don’t understand what they do.

It was certainly real food, the wholesome humane meal which we were never able to get during our long spell in the reformatory, during our evacuation marches and during our time as children on our own. It was rice rolled by the hands of village women who lived free in the fields, meadows and streets, and soup which had been tasted by the tongues of ordinary housewives, not the cold mechanical meals cut off from affection and ordinary life. My comrades mulishly turned their backs on me as they devoured it, clearly feeling shame towards me. But I myself was ashamed of the saliva flowing in my mouth, my contracting stomach and the hunger which madr my blood run dry through my whole body.

I was caught by surprise, that's all...in sort, if I'd behaved sensibly, nothing more would have happened, everything else would have been nipped in the bud. At the bank, for instance, I'm always prepared, nothing like this could ever happen to me there; I have my own assistant, the office phone and my outside line stand before me on the desk, people are constantly coming in, clients and officers; but even more importantly, I'm always involved in my work and so I have my wits about me; it would be a positive pleasure to confront a situation like this at my office.