Nile River Quotes

And this is the east shore?" Sadie asked. "You said something about that in London--my grandparents living on the east shore." Amos smiled. "Yes. Very good, Sadie. In ancient times, the east bank of the Nile was always the side of the living, the side where the sun rises. The dead were buried west of the river. It was considered bad luck, even dangerous, to live there. The tradition is still strong among... our people." Our people?" I asked, but Sadie muscled in with another question. So you can't live in Manhattan?" she asked. Amos's brow furrowed as he looked across at the Empire State Building. "Manhattan has other problems. Other gods. It's best we stay separate.

I've known rivers: I've known rivers ancient as the world and older than the flow of human blood in human veins. My soul has grown deep like the rivers. I bathed in the Euphrates when dawns were young. I built my hut near the Congo and it lulled me to sleep. I looked upon the Nile and raised the pyramids above it. I heard the singing of the Mississippi when Abe Lincoln went down to New Orleans, and I've seen its muddy bosom turn all golden in the sunset. I've known rivers: Ancient, dusky rivers. My soul has grown deep like the rivers.

One of the questions that surprised me most was this: “Mommy, if Jesus comes to live inside my heart, will I explode?” “No!” I proclaimed as the children and I headed to the Nile River for a few of them to be baptized that day. Then I thought about the question a bit more. “Yes, if Jesus comes to live in your heart, you will explode.” That is exactly what we should do if Jesus comes to live inside our hearts. We will explode with love, with compassion, with hurt for those who are hurting, and with joy for those who rejoice. We will explode with a desire to be more, to be better, to be close to the One who made us.

I thought how lovely and how strange a river is. A river is a river, always there, and yet the water flowing through it is never the same water and is never still. It’s always changing and is always on the move. And over time the river itself changes too. It widens and deepens as it rubs and scours, gnaws and kneads, eats and bores its way through the land. Even the greatest rivers- the Nile and the Ganges, the Yangtze and he Mississippi, the Amazon and the great grey-green greasy Limpopo all set about with fever trees-must have been no more than trickles and flickering streams before they grew into mighty rivers. Are people like that? I wondered. Am I like that? Always me, like the river itself, always flowing but always different, like the water flowing in the river, sometimes walking steadily along andante, sometimes surging over rapids furioso, sometimes meandering wit hardly any visible movement tranquilo, lento, ppp pianissimo, sometimes gurgling giacoso with pleasure, sometimes sparkling brillante in the sun, sometimes lacrimoso, sometimes appassionato, sometimes misterioso, sometimes pesante, sometimes legato, sometimes staccato, sometimes sospirando, sometimes vivace, and always, I hope, amoroso. Do I change like a river, widening and deepening, eddying back on myself sometimes, bursting my banks sometimes when there’s too much water, too much life in me, and sometimes dried up from lack of rain? Will the I that is me grow and widen and deepen? Or will I stagnate and become an arid riverbed? Will I allow people to dam me up and confine me to wall so that I flow only where they want? Will I allow them to turn me into a canal to use for they own purposes? Or will I make sure I flow freely, coursing my way through the land and ploughing a valley of my own?

I was sitting in the Temple of Karnak on the Nile, as the sun was going down, and I was all alone, and the great Hypostyle Hall was full of shadows and ghosts of the past, and suddenly I heard this little voice saying "my name is Taita, write my story"… and if you believe that you'll believe anything.

Give a smile always, not once a while. Life's great when you wake up and ignore the scaring nightmares you had. Forget the bitter bile; life's sweet beyond River Nile. File your teeth out and smile!

Everyone deserved a living wage. No human ought to be treated as if their work didn’t matter, or their choices, or their dreams.

Grief was like a memory keeper. It showed me moments I’d forgotten, and I was grateful, even as my stomach hollowed out. I never wanted to forget them, no matter how painful it was to remember.

In Metaphysics, Aristotle wrote that Egypt is the “cradle of mathematics—that is, the country of origin for Greek mathematics.” Some historians believe that when European societies eventually began enslaving Africans, they also started downplaying the major contributions of both the ancient Nile River Valley civilizations and the kemetic culture, as well as concealing its African lineage.

Life's always sweeter behind River Nile! Cross it; forget the days of the bitter Bile! Leave the torture behind and give a Smile! Keep smiling; Don't just do it just for a While!

That was the smile I didn’t trust—I just knew it came with consequences.

Is this it, Whit?” I whispered. He squeezed me and pressed his lips against mine lightly. “If it is, this where I want to be.

Their death was a truth that was both strange, and yet profoundly ordinary.

[Dialogue between Solon and an Egyptian Priest] In the Egyptian Delta, at the head of which the river Nile divides, there is a certain district which is called the district of Sais [...] To this city came Solon, and was received there with great honour; he asked the priests who were most skilful in such matters, about antiquity, and made the discovery that neither he nor any other Hellene knew anything worth mentioning about the times of old. On one occasion, wishing to draw them on to speak of antiquity, he began to tell about the most ancient things in our part of the world-about Phoroneus, who is called "the first man," and about Niobe; and after the Deluge, of the survival of Deucalion and Pyrrha; and he traced the genealogy of their descendants, and reckoning up the dates, tried to compute how many years ago the events of which he was speaking happened. Thereupon one of the priests, who was of a very great age, said: O Solon, Solon, you Hellenes are never anything but children, and there is not an old man among you. Solon in return asked him what he meant. I mean to say, he replied, that in mind you are all young; there is no old opinion handed down among you by ancient tradition, nor any science which is hoary with age.

The world dimmed, narrowed to the barrel of her weapon. ‘I know you’re the type of person who would leave the safety of the camp with a near stranger, even knowing they carried a weapon.’ I backed away a step. ‘What are you playing at? Lower it.’ Isadora rolled her eyes. ‘Now you’re scared. A little too late, Inez.

Tendrils of mist began to creep into the landscape, like the slow fingers of a dream. They covered the river's surface and blanketed the air so thoroughly that Musashi had to reach down with a pole to reassure himself that he was still on the Nile.

no river in North America except the Mississippi is more powerful than the Columbia; it carries a quarter-million cubic feet of water per second to the ocean, ten times the flow of the Colorado, twice the discharge of the Nile into the Mediterranean.

Egypt has been called the Gift of the Nile. Once every year the river overflows its banks, depositing a layer of rich alluvial soil on the parched ground. Then it recedes and soon the whole countryside, as far as the eye can reach, is covered with Egyptologists.

In some cases, the materials at stake will be viewed as so essential to national survival or economic well-being that compromise is unthinkable. It is difficult, for example, to imagine that the United States will ever allow the Persian Gulf to fall under the control of a hostile power, or that Egypt will allow Sudan or Ethiopia to gain control over the flow of the Nile River. In such situations, national security considerations will always prevail over negotiated settlements that could be perceived as entailing the surrender of vital national interests.

CLEOPATRA TO THE ASP The bright mirror I braved: the devil in it Loved me like my soul, my soul: Now that I seek myself in a serpent My smile is fatal. Nile moves in me; my thighs splay Into the squalled Mediterranean; My brain hides in that Abyssinia Lost armies foundered towards. Desert and river unwrinkle again. Seeming to bring them the waters that make drunk Caesar, Pompey, Antony I drank. Now let the snake reign. A half-deity out of Capricorn, This rigid Augustus mounts With his sword virginal indeed; and has shorn Summarily the moon-horned river From my bed. May the moon Ruin him with virginity! Drink me, now, whole With coiled Egypt's past; then from my delta Swim like a fish toward Rome.

I’m guessing this isn’t the Mississippi,” I said. “The River of Night,” Bloodstained Blade hummed. “It is every river and no river—the shadow of the Mississippi, the Nile, the Thames. It flows throughout the Duat, with many branches and tributaries.” “Clears that right up,” I muttered.

No matter the border, the Mekong has been an indiscriminate giver and taker of life in Southeast Asia for thousands of years. It’s a paradox like civilization’s other great rivers—be it the Nile, Indus, Euphrates, Ganges or China’s Sorrow the Huang He—for without its waters life is a daily struggle for survival; yet with its waters life is a daily bet that natural disasters and diseases will visit someone else’s village, because it’s not if, but when it’s going to happen that’s the relevant question.

Nevertheless the Yellow River is to China what the Nile is to Egypt – the cradle of its civilisation, where its people learnt to farm, to make paper and gunpowder.

It begins as barely a rivulet, this, the mightiest river in the world, mightier than the Nile and the Ganges, mightier than the Mississippi and all the rivers in China.

In Egypt? We’re all looking for something.

I did love my dresses, but did they have to be so delicate?

No human ought to be treated as if their work didn’t matter, or their choices, or their dreams.

Art should outlive its creator.

What I didn’t understand was what he actually did. Was he a treasure hunter? A student of Egyptian history? A lover of sand and blistering days out in the sun?

Khaemwaset’s eyes remained on the riverbank as the green confusion of spring glided by. Beyond the fecund, brilliant life of the bank with its choked river growth, its darting, piping birds, its busy insects and occasionally its sleepy grinning crocodiles, was a wealth of rich black soil in which the fellahin were struggling, knee-deep, to strew the fresh seed.

How melancholy a thing is success,” he would later write. “Whilst failure inspires a man, attainment reads the sad prosy lesson that all our glories ‘are shadows, not substantial things.’ 

It’s like trying to explain to the Amazon River, the Mississippi, the Congo, and the Nile how the coming of the Atlantic Ocean will affect them. The first thing to understand is that river rules will no longer apply.

If love was a river, then Martha's was the Nile: enormous, life-giving, and at regular intervals capable of drowning you in murk for reasons you didn't understand. But you couldn't do without it. And no one expected you to.

By his account, Faquarl’s first summoning was in Jericho, 3015 BC, approximately five years before my initial appearance in Ur. This “made him, allegedly, the ‘senior’ djinni in our partnership. However, since Faquarl also swore blind he’d invented hieroglyphs by ‘doodling with a stick in the Nile river-mud’ and claimed to have devised the abacus by impaling two dozen imps along the branches of an Asiatic cedar, I regarded all his stories with a certain scepticism.

I call on you, Beloved, merge with me in Love, heal this heart and teach me of all we deem Above I lose the I to find You, to drink from Endless Well, the one that seems so far when all we see is shell Pour this jug and fill it, may it overflow, may it run like river Nile, may it forever grow. Who am I without my Home, without my Source, my Love? A wanderer lost in desert land, a bird, but ... Mourning dove I've traveled long and traveled far, seeking you in skin, when all along you've been right here, calling from within

The bodily ascension of Jesus in Roman Christianity -which has not been granted to David- is a calendrical event which takes place in synchronicity with (i.e. in reference to) the solar culmination on the Summer Solstice when the Sun/Son reaches its highest point in the sky; as the circular zodiac of Dendera reveals to us through its illustrated decanic structure. The Passover on the other hand occurs - as we see on the zodiac and the decanic calendar- during the low tide of the Nile river; which is due around the time of the Winter Solstice.

The Negro Speaks of Rivers I've known rivers: I've known rivers ancient as the world and older than the flow of human blood in human veins. My soul has grown deep like the rivers. I bathed in the Euphrates when dawns were young. I built my hut near the Congo and it lulled me to sleep. I looked upon the Nile and raised the pyramids above it. I heard the singing of the Mississippi when Abe Lincoln went down to New Orleans, and I've seen its muddy bosom turn all golden in the sunset. I've known rivers: Ancient, dusky rivers. My soul has grown deep like the rivers.

When I'm not writing, I'm thinking about writing. Filling pages and people with inspiration. When my thoughts don't want to rest on a page, we argue. We argue that one merely is ready just too comfortable playing in The Nile [denial] river. So we compromise. We grow, water metaphors and plant simile trees of golden-almond manifested love dreams. Then at that moment, we forgot what we were arguing about. Beauty can do that for you. That's the beauty of writing.

At this point...my body's so worn out that the important stuff just kind of washes past me. But I'll tell you what. I'll never look at home the same way again. I'll never look at education the same way again. That's what's been missing here, the whole way, from Kampala to Juba. It's education. How are you supposed to want something if you've never seen it? And we totally take that for granted. I do, anyway. So, yeah, let's give it another day, but not much more than that. 'Cause I'm tired.

He had not colored the leaves in yet, and the trunk and its branches looked for the moment less like a tree and more like a great brown river, the Nile, the Amazon, the Benedetto and Flynn river of blood, and there at its isthmus was this one child, so that it seemed that all of these people, from Poland, from Italy, from Ireland and the Bronx and Brooklyn, had come together for no other reason than to someday produce Robert Benedetto, in an event as meant, as important as that one in Bethlehem that he had learned about in catechism class at St. Stannie's.

In 1498, Vasco da Gama the Portuguese navigator explored this eastern coast of Africa flanking the Indian Ocean. This led him to open a trade route to Asia and occupy Mozambique to the Portuguese colony. In 1840, it came under the control of the Sultan of Zanzibar and became a British protectorate in 1895, with Mombasa as its capital. Nairobi, lying 300 miles to the northwest of Mombasa is the largest city in Kenya. It became the capital in 1907 and is the fastest growing urban area in the Republic having become independent of the United Kingdom on December 12, 1963 and declared a republic the following year on December 12, 1964. Kenya is divided by the 38th meridian of longitude into two very different halves. The eastern half of Kenya slopes towards the coral-backed seashore of the Indian Ocean while the western side rises through a series of hills to the African Shear Zone or Central Rift. West of the Rift, the lowest part of a westward-sloping plateau contains Lake Victoria. This, the largest lake in Africa, receives most of its water from rain, the Kagera River and countless small streams. Its only outlet is the White Nile River which is part of the longest river on Earth. Combined, the Blue Nile and the White Nile, stretches 4,160 miles before emptying into the Mediterranean Sea.

Unlike most mathematical discoveries, however, no one was looking for a theory of groups or even a theory of symmetries when the concept was discovered. Quite the contrary; group theory appeared somewhat serendipitously, out of a millenia-long search for a solution to an algebraic equation. Befitting its description as a concept that crystallized simplicity out of chaos, group theory was itself born out of one of the most tumultuous stories in the history of mathematics. Almost four thousand years of intellectual curiosity and struggle, spiced with intrigue, misery, and persecution, culminated in the creation of the theory in the nineteenth century. This amazing story, chronicled in the next three chapters, began with the dawn of mathematics on the banks of the Nile and Euphrates rivers.

Teacher, where will I come to if I start walking that way?" ... and I pointed. He laughed. "Little man," he said, "that way is North. If you start walking that way and just keep on walking, and your legs don't give in, you will see all of Africa! Yes, Africa, little man! You will see the great rivers of the continent: The Vaal, the Zambezi, the Limpopo, the Congo, and then the mighty Nile. You will see the mountains: the Drakensburg, Kilimanjaro, Kenya, and the Ruwenzori. And you will meet all our brothers: the little Pygmies of the forests, the proud Masai, the Watusi ... tallest of the tall, and the Kikuyu standing on one leg like herons in a pond waiting for a frog. " "Has teacher seen all that?" I asked, "No," he said. "Then how does teacher know it's there?" "Because it is all in the books and I have read the books and if you work hard in school, little man, you can do the same without worrying about your legs giving in.

Seven days west of Katañga flows another Lualaba, the dividing line between Rua and Lunda or Londa; it is very large, and as the Lufira flows into Chibungo, it is probable that the Lualaba West and the Lufira form the Lake. Lualaba West and Lufira rise by fountains south of Katañga, three or four days off. Luambai and Lunga fountains are only about ten miles distant from Lualaba West and Lufira fountains: a mound rises between them, the most remarkable in Africa. Were this spot in Armenia it would serve exactly the description of the garden of Eden in Genesis, with its four rivers, the Gihon, Pison, Hiddekel, and Euphrates; as it is, it possibly gave occasion to the story told to Herodotus by the Secretary of Minerva in the City of Saïs, about two hills with conical tops, Crophi and Mophi. "Midway between them," said he, "are the fountains of the Nile, fountains which it is impossible to fathom: half the water runs northward into Egypt; half to the south towards Ethiopia.

The United States dollar took another pounding on German, French, and British exchanges this morning, hitting the lowest point ever known in West Germany. It has declined there by 41% since 1971, and this Canadian thinks it is time to speak up for the Americans as the most generous, and possibly the least-appreciated, people in all the earth. As long as sixty years ago, when I first started to read newspapers, I read of floods on the Yellow River and the Yangtze. Well who rushed in with men and money to help? The Americans did, that's who. They have helped control floods on the Nile, the Amazon, the Ganges, and the Niger. Today, the rich bottom land of the Mississippi is under water and no foreign land has sent a dollar to help. Germany, Japan, and, to a lesser extent, Britain and Italy, were lifted out of the debris of war by the Americans who poured in billions of dollars and forgave other billions in debts. None of those countries is today paying even the interest on its remaining debts to the United States. When the franc was in danger of collapsing in 1956, it was the Americans who propped it up, and their reward was to be insulted and swindled on the streets of Paris. And I was there -- I saw that. When distant cities are hit by earthquake, it is the United States that hurries into help, Managua,

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

Show me." He looks at her, his eyes darker than the air. "If you draw me a map I think I'll understand better." "Do you have paper?" She looks over the empty sweep of the car's interior. "I don't have anything to write with." He holds up his hands, side to side as if they were hinged. "That's okay. You can just use my hands." She smiles, a little confused. He leans forward and the streetlight gives him yellow-brown cat eyes. A car rolling down the street toward them fills the interior with light, then an aftermath of prickling black waves. "All right." She takes his hands, runs her finger along one edge. "Is this what you mean? Like, if the ocean was here on the side and these knuckles are mountains and here on the back it's Santa Monica, Beverly Hills, West L.A., West Hollywood, and X marks the spot." She traces her fingertips over the backs of his hands, her other hand pressing into the soft pads of his palm. "This is where we are- X." "Right now? In this car?" He leans back; his eyes are black marble, dark lamps. She holds his gaze a moment, hears a rush of pulse in her ears like ocean surf. Her breath goes high and tight and shallow; she hopes he can't see her clearly in the car- her translucent skin so vulnerable to the slightest emotion. He turns her hands over, palms up, and says, "Now you." He draws one finger down one side of her palm and says, "This is the Tigris River Valley. In this section there's the desert, and in this point it's plains. The Euphrates runs along there. This is Baghdad here. And here is Tahrir Square." He touches the center of her palm. "At the foot of the Jumhurriya Bridge. The center of everything. All the main streets run out from this spot. In this direction and that direction, there are wide busy sidewalks and apartments piled up on top of shops, men in business suits, women with strollers, street vendors selling kabobs, eggs, fruit drinks. There's the man with his cart who sold me rolls sprinkled with thyme and sesame every morning and then saluted me like a soldier. And there's this one street...." He holds her palm cradled in one hand and traces his finger up along the inside of her arm to the inner crease of her elbow, then up to her shoulder. Everywhere he touches her it feels like it must be glowing, as if he were drawing warm butter all over her skin. "It just goes and goes, all the way from Baghdad to Paris." He circles her shoulder. "And here"- he touches the inner crease of her elbow-"is the home of the Nile crocodile with the beautiful speaking voice. And here"- his fingers return to her shoulder, dip along their clavicle-"is the dangerous singing forest." "The dangerous singing forest?" she whispers. He frowns and looks thoughtful. "Or is that in Madagascar?" His hand slips behind her neck and he inches toward her on the seat. "There's a savanna. Chameleons like emeralds and limes and saffron and rubies. Red cinnamon trees filled with lemurs." "I've always wanted to see Madagascar," she murmurs: his breath is on her face. Their foreheads touch. His hand rises to her face and she can feel that he's trembling and she realizes that she's trembling too. "I'll take you," he whispers.

Talvin Singh, Thievery Corporation, A.R. Rahman, AmarBaaba Maal, Asian Dub Foundation, Autechre, Badmarsh and Sri, Bjork, Black Star Liner, The Blue Nile, Boards of Canada, The Chemical Brothers, Dead Can Dance, The Fake Portishead, Future Sound of London, Godspeed You! Black Emperor, Goldfrapp, Jamyang, Joi, Jeff Buckley, Kabhi Kushi Kabhie Gham: original movie soundtrack, Nitin Sawhney, Nusrat Fateh Ali Khan, Rakesh Chaurasia, Sigur Rós, State of Bengal.

The idea was that in Palaeolithic days, contemporary with the Glacial Age of Northern Europe and America, the climate of Egypt was entirely different from that of later times and of to-day. Instead of dry desert, the mountain plateaus bordering the Nile valley were supposed to have been then covered with forest, through which flowed countless streams to feed the river below.

The amazing thing, when she came to do the long-postponed Egypta in 1910, after she had won international fame, was that she did indeed do a work which was not only a day in the life of Egypt but the life of the nation itself, starting with dawn, with prayer, with the river Nile (she was the river itself), with the labors of the working people of Egypt, with temple ceremonies, with entertainment of the pharaoh, and with the final judgment when, before the god Osiris, the heart of Egypt is weighed against the feather of truth.

Canopus, lure of the dissolute and the anxious, where Hadrian and Antinous, like Cleopatra and Mark Antony before them, amused themselves in 130, and which made sufficient impact on Hadrian for him to give its name to part of his palatial villa at Tivoli, also lay on a tributary of the Nile west of where the river runs today. From the fourth century onwards a series of natural disasters wiped Canopus off the map. The rise of Christianity had long destroyed the temples and removed the treasures of pagan religion, and the depravity against which both ancient and Christian commentators had inveighed came to a truly biblical end.

Approaching it, the one from the south and the other from the north, two great river valleys traverse this desert; in Asia, the Tigro-Euphrates valley; in Africa that of the Nile. It is in these two valleys that the career of man may be traced from the rise of European civilization back to a remoter age than anywhere else on earth; and it is from these two cradles of the human race that the influences which emanated from their highly developed but differing cultures, can now be more and more clearly traced as we discern them converging upon the early civilization of Asia Minor and southern Europe.

Q: What do you call a small river that runs into the Nile? A: Juvenile.

Like a helpless maiden from Ovid’s Metamorphoses, Antinous, pursued by a proto-god – Hadrian – slipped into a river and was transformed. His life became incidental; his death in the waters of the Nile and his resurrection as a god, as a star, as (possibly) saviour of Hadrian, as the inspiration of a city, was his whole story. He gazed out implacably over the empire; still gazes, passively, in art collections throughout the Western world, a Galatea turned to stone. The mystery of Antinous will always be more powerful in his absence than it could ever have been in his presence. But if one attempts to examine the story more closely, to move behind the placid beauty, behind the unforgettable image, Antinous starts to slip away.

To grasp the scale of the fraud the seventy Rabbis carried out in their Septuagint translation from Hebrew/Aramaic to Greek we should focus for a while at “ancient Egypt” and its unique landscape in antiquity. For most westerners Egypt is one of the cradles of civilization and it is renowned for many breathtaking monuments like the Pyramids, the sphinx, the temples, the obelisks, and of course the river Nile and its valley. You can’t fail to spot or identify Egypt, nobody can. I mean with all those ancient and enduring landmarks how could we?

I've learned it's always easier to ask forgiveness than to ask permission.

Ali had had four wives and sixteen children, not counting the six who died as youngsters. "I'm so sorry," I said, wincing at the magnitude of his loss. "It was a long time ago," he said, puzzled by my concern. "Are you married?" he asked. "How long?" Six years, no children, I told him, adding, "But that will probably change next year." "How do you know?" "What?" "How do you know it will change? It is on God's hands." "Well, some practices will start and others will stop," I said. He gasped. "It's wrong. You are killing the eggs, the sperm." "You know," I said, "the female body ejects its eggs every month." "Yes," he said, gripping the table's edge, "but the sperm! They must move freely. You mustn't hold them back. It's murder!

We were approaching the Sudd. For thousands of years this giant swamp—more than fifty thousand square miles, as big as England—had repelled invaders from the lands to the north. The British explorer Samuel Baker described it as “a vast sea of papyrus ferns and rotting vegetation, and in that fetid heat there is a spawning tropical life that can hardly have altered very much since the beginning of the world.” In 61 AD the Roman emperor Nero, who controlled Egypt, dispatched troops up the river to find the source of the Nile. They returned with reports of “immense marshes” that were too dense for all but the smallest of one-man canoes. It wasn’t until eighteen hundred years later that a Turkish naval captain, operating under orders from the Egyptian ruler Mohammed Ali, was able to penetrate the swamp, reaching as far as Gondokoro. Slaves and ivory were soon flowing north on the Nile. This was the beginning of what Dinka lore calls the time when “the world was spoiled.

Well, why do people take on one religion or another? ... It's usually because someone tells 'em to." It made sense. The Philippines didn't become Catholic through the gentle persuasion of the Word. And most African Americans were Protestants because it was the religion of the people who'd enslaved their ancestors.

I came here in part to figure out why things are like they are. ... I wanted to know why things are different. ... It's because of the people. Things are different here because the people are different. Not the environment, or the weather, or the geography or anything. The people. If things are going to be better, you have to want them to be better. I'm not sure I see that. They seem to be fine with the way things are. And so, I guess, they're fine. Why do foreign people try to come in and impose on them to advance technologically, economically, medically, morally, whatever, when they just want to be peasants? Or maybe the way to put it is: They are peasants, and they don't have a burning desire to be anything more, or anything else. Maybe 'more' is the wrong word.

God as my witness...I'll never make fun of beer muscle again.

I actually prefer riding bitch... Less thinking involved. You can actually let your mind wander.

People should live how they want, not how other people—richer people, well-intentioned people—want them to.

Payback's a bitch

You know...when I kept falling through, all I could think was, 'How can people live like this?' And then I realized, they can live like this because they have to. They have no choice. They live as they must.

They do so have a choice... Of course they have a choice. Bunch of guys could get together and dig up a bunch of dirt and fill that fucking bog. Stone Age tools. You cut that shit down, you get everybody together and you carry dirt from the town and you fill it in. Human beings been doing it for thousands of years. They'd rather come home and fuck off.

It was a paradox that would endure over next thousand miles: People were cleanest in the dirtiest of places.

As insane as his request sounded to her, the fact that he already saw her nakedness the day before made her calm down a little. “He even covered my nakedness and gifted me with a beautiful dress,” she thought to herself. He held her hand and led her to the Nile river’s shore. He let go and stood back watching her.

Or have you simply been enjoying that North African river cruise?” “You what?” “In de-Nile?

went by back roads, past pines, swamps, shacks, the small towns of Lorman and Fayette, a school flying a Confederate flag, and down one road on which for some miles there were large lettered signs with intimidating Bible quotations nailed to roadside trees: “Prepare to Meet Thy God—Amos 4:12” and “He who endures to the end shall be saved—Mark 13:13” and “REPENT”—Mark 6:12.” Finally I arrived at the lovely town of Natchez. Natchez is dramatically sited on the bluffs above the wide brown Mississippi, facing the cotton fields in flatter Louisiana and the transpontine town of Vidalia. It was my first glimpse of the river on this trip. Though the Mississippi is not the busy thoroughfare it once was, it is impossible for an American to see this great, muddy, slow-moving stream and not be moved, as an Indian is by the Ganges, a Chinese by the Yangtze, an Egyptian by the Nile, an African by the Zambezi, a New Guinean by the Sepik, a Brazilian by the Amazon, an English person by the Thames, a Quebecois by the St. Lawrence, or any citizen by a stream flowing past his feet. I mention these rivers because I’ve seen them myself, and written about them, but as an alien, a romantic voyeur. A river is history made visible, the lifeblood of a nation.

In order to understand why modern scholars chose to divide history into longer periods of dynastic rule, it is necessary to understand the geography of Egypt’s ruled dominions. The river that defined and dictated much of ancient people’s lives and ideologies, the Nile, runs from south to north, with a sprawling delta in the north and more barren land to the south. This distinction is the reason for one of the most confusing aspects of Egyptian history, as the “Upper Kingdom” was in the south and the “Lower Kingdom” was in the north.[6] These “Two Lands” were represented by two distinct crowns – the “Red Crown” for the Lower Kingdom and the “White Crown” for the “Upper Kingdom” – each worn by their distinct rulers and worn as a “Double Crown” when both kingdoms were unified. It was during the “intermediate” periods that the country was divided into the two kingdoms, and these periods were often marked by political turmoil and a distinct drop in cultural production, such as art and architecture. From as early as the Early Dynastic Period, the country was divided into smaller dominions along the river that modern scholars call “Nomes”.

The twanging of life Thirteenth part : The essence of the beauty is unity in variety We are only able to contempt and treat people in a bad way, when we forget that the other person belongs to us and to the society as well as we too, when we only forget that in the form of doing the action, there is a strong relationship between the subject and the object so avarice, violence, egoism, sadness and looking at others as pawns of market's chess to get money arise from losing their unity, from forgetting their spirit of cooperation and collaboration and then starting perceiving others in terms of their individual differences. A humanitarian action that isn't intended to be done can make a huge storm of humanity, a single word can give people the feeling of unity, just like every time when a person passes by you and you say for him "السلام عليكم" both of you start to feel like there is a candle within both of you turning into clemency, the more love, the more mercy and the more salaam you show on your face the more light is reflected form that candle, you should start thinking that, greeting the people is proclamations of peace, every time you say "السلام عليكم" to a stranger your heart admits over and over again that we are all united, what I am trying to say is, in your heart's deepest place where the onus of your ego are fallen to pieces and the enigma of your soul is infiltrated, you find the awareness isn't different in any way from what all others may find, the mutuality of Sudanese people is appeared as the sun in the morning but only when our own humanness is surpassed our own dishumanness by accepting that we are all one in the fact that we are all made of diversified differences. We are all equal in the fact that our own society is made by different tribes, we are all the same in the fact that we will never have the same colour, life, thinking, dreams, feelings and luxury, we are united by the reality that Sudan is able to combine all colours, all cultures, all tribes and all of us in the fact that every one believes his tribe and culture are distinguished and individual, we are compatible in the reality that we are all recaptured to this country by the same history, the same conditions of living and the longest river in the world that all of them together give us a light to shine the darkness that covers the sky to allow for us to walk as one hand in the right direction, we don't share the colours but we share the blood, we aren't equal in existence of happiness but we drink River Nile's water that keeps us alive, we are different in existence of tribes but we share the same air that is blended by our breath, so I am you as much as I am me and you are me as much as I am you. Finally swingeing internal ructions and overmuch narcissism of a society devastate the tissue of its unity, not the differences of that society, Lord Robin said that unity begins at home within family is the strength to survive and win the fight of life.

I know Sudan is far from the perfect country and I am not the type to mistake a streetlight for the moon. I know our wounds are deep as The River Nile .. but every river has a shoreline and every shoreline has a tide that is constantly returning to wake the songbirds in our hands .. to wake the music in our bones .. to place one fearless kiss on the mouth of that new born river that has to run through the center of our hearts to find its way home .

Beyond sufism, beyond advaita, beyond christian mysticism, beyond humanism, beyond atheism, agnosticism and pantheism, there is a river - a river that's pure - a river that's chaste - a river that’s incorruptible - a river that has the power to breathe life into even the most degraded society - but you can't find it anywhere, for it doesn't exist in the way we usually perceive existence, that is, it doesn't exist as a tangible physical river, like the Hudson or the Thames or the Nile - rather it exists as particles in your brain, and all it needs is the right kick to get formed. And when enough such rivers start flowing from the fountainhead of enough awake brains, the whole world will turn into an ocean of vigor, virtue and love.

In contrast, China has been a relatively isolated civilisation, both geographically and historically. On the eastern side stands the vast Pacific Ocean; to the south and the west, the impassable gorges of the Burma border and the inhospitable plateau of the Tibetan Himalayas, and to the northwest and north, the sparsely populated grasslands of Central Asia and the Gobi desert, the fifth largest desert in the world. Contact with other regions did occur, with India through the northwest corridor, with the Arab world by sea, and through the Silk Road along the steppes. But the salient point is that China has developed her own culture in a far less connected way than Europe. Black African kingdoms have been very isolated: sub-Saharan Africa is surrounded by the Sahara Desert in the north, which hindered contact with the Mediterranean, and by the Kalahari Desert in the south, which partially disconnected the southern plateau and coastal regions from central Africa. On the western side, Africa is faced by the vast Atlantic Ocean that Portuguese navigators only managed to navigate southwards in the 16th century. To the north and south of the equator, Black Africa had to contest with dense rainforests which occupy a west-east band of territory from the southern coast of West Africa across to the Congo basin and all the way to the Kenya highlands. Moreover, with an average elevation of 660 meters, African cultures were limited by the presence of few natural harbours where ships can dock, and few navigable rivers. Of the Niger, the Congo, the Nile, the Zambezi, and the Orange Rivers, only the Nile has relatively long navigable areas.

Of course, on a map oriented along the lines of this jingle: North to the ceiling, South to the floor, West to the window, East to the door it did appear that the Nile River flowed up. I can’t tell you much else about what happened in that classroom that year.

The people who lived along the Nile were called Egyptians. Early in Egypt’s history, there were two Egyptian tribes who lived along the Nile. The Egyptians who lived in the north, in the Nile Delta, were called the “Lower Egyptians.” The Egyptians who lived along the straight part of the river, further south, were called the “Upper Egyptians.

All in all, ethnic and religious and color prejudice existed in the ancient world. Constructions of races—White Europe, Black Africa, for instance—did not, and therefore racist ideas did not. But crucially, the foundations of race and racist ideas were laid. And so were the foundations for egalitarianism, antiracism, and antislavery laid in Greco-Roman antiquity. “The deity gave liberty to all men, and nature created no one a slave,” wrote Alkidamas, Aristotle’s rival in Athens. When Herodotus, the foremost historian of ancient Greece, traveled up the Nile River, he found the Nubians “the most handsome of peoples.” Lactantius, an adviser to Constantine I, the first Christian Roman emperor, announced early in the fourth century: “God who creates and inspires men wished them all to be fair, that is, equal.” St. Augustine, an African church father in the fourth and fifth centuries, maintained that “whoever is born anywhere as a human being, that is, as a rational mortal creature, however strange he may appear to our senses in bodily form or colour or motion or utterance, or in any faculty, part or quality of his nature whatsoever, let no true believer have any doubt that such an individual is descended from the one man who was first created.” However, these antislavery and egalitarian champions did not accompany Aristotle and St. Paul into the modern era, into the new Harvard curriculum, or into the New England mind seeking to justify slavery and the racial hierarchy it produced.

OF all the East African natives, the Masai are the most aristocratic and the most feared. They had their origin in the region of the Nile River and before the white man came, were the dominant tribe.

The Hittites were an Indo-European speaking in an ocean of Afro-Asiatic and Semitic groups, their homeland was to the north of Mesopotamia, and it contained no major river like the Nile, Tigris, or Euphrates Rivers. The Hittite empire was also far less enduring than its neighbors, as it only existed from about 1800-1200 BCE

Anna and the boys escorted me into Boston last week to meet with Mr. Niles about your book. Afterward, we rode on these marvelous little pontoons called Swan Boats in the Public Garden. An inventive fellow has capitalized on the bicycle craze and created a paddle-wheel boat in which the driver propels the boat by peddling—all while the driver’s presence is covered up by the statue of an enormous swan. Apparently, he was inspired by the German opera “Lohengrin” in which a knight of the Grail must cross the river in a boat disguised as a swan to rescue his princess. And you’ve said Boston has no culture! You would love the romance of these beautiful boats. Sadly, the man who invented the fanciful little fleet perished unexpectedly, yet his wife wants to keep the operation afloat.

Egypt, the country that boasts the first evidence of FGM some four thousand years ago, today offers the highest incidence of the practice. Egypt is a country of around 90 million people and, according to UNICEF figures in 2013, has the highest number of women who have been mutilated of any country in the world, nearly 30 million, or 91 per cent of the female population.8 This figure is nearer 100 per cent in the villages of the Upper Nile, where the river cuts a deep, wide passage through the desert plateau.

This was the first known great civilization and was located between the Tigris and Euphrates rivers at the headwaters of the Persian Gulf. In biblical times, it was called Chaldea or Shinar. Today, it is known as Iraq, which derived its name from the ancient Sumerian city of Uruk. The Sumerian culture seemed to appear from nowhere more than 6,000 years ago and before it ended, it had greatly influenced life as far east as the Indus River, which flows from the Himalayas through Pakistan to the Arabian Sea, and the Nile of the later Egyptian kingdoms.

Modern theoretical mathematicians frown at this and make haughty remarks such as "But you are making the unwarranted assumption that the line is the same length when it is straight as when it was curved." I imagine the honest workman organizing the construction of the local temple, face with such an objection, would have solved matters by throwing the objector into the River Nile.

Civilizations never start off as civilizations. Like Sumer, Egypt sprouted from a cluster of river settlements. Sumer had the Tigris and Euphrates, and Egypt had the Nile.

All my deeds are dark. I am drawn in the river of my sins as deep as the Nile. They say the day of reckoning never turns dark. So it shall be, unless my deeds are brought to light.

The most important mystery of ancient Egypt was presided over by a priesthood. That mystery concerned the annual inundation of the Nile flood plain. It was this flooding which made Egyptian agriculture, and therefore civilisation, possible. It was the centre of their society in both practical and ritual terms for many centuries; it made ancient Egypt the most stable society the world has ever seen. The Egyptian calendar itself was calculated with reference to the river, and was divided into three seasons, all of them linked to the Nile and the agricultural cycle it determined: Akhet, or the inundation, Peret, the growing season, and Shemu, the harvest. The size of the flood determined the size of the harvest: too little water and there would be famine; too much and there would be catastrophe; just the right amount and the whole country would bloom and prosper. Every detail of Egyptian life was linked to the flood: even the tax system was based on the level of the water, since it was that level which determined how prosperous the farmers were going to be in the subsequent season. The priests performed complicated rituals to divine the nature of that year’s flood and the resulting harvest. The religious elite had at their disposal a rich, emotionally satisfying mythological system; a subtle, complicated language of symbols that drew on that mythology; and a position of unchallenged power at the centre of their extraordinarily stable society, one which remained in an essentially static condition for thousands of years. But the priests were cheating, because they had something else too: they had a nilometer. This was a secret device made to measure and predict the level of flood water. It consisted of a large, permanent measuring station sited on the river, with lines and markers designed to predict the level of the annual flood. The calibrations used the water level to forecast levels of harvest from Hunger up through Suffering through to Happiness, Security and Abundance, to, in a year with too much water, Disaster. Nilometers were a – perhaps the – priestly secret. They were situated in temples where only priests were allowed access; Herodotus, who wrote the first outsider’s account of Egyptian life the fifth century BC, was told of their existence, but wasn’t allowed to see one. As late as 1810, thousands of years after the nilometers had entered use, foreigners were still forbidden access to them. Added to the accurate records of flood patters dating back centuries, the nilometer was an essential tool for control of Egypt. It had to be kept secret by the ruling class and institutions, because it was a central component of their authority. The world is full of priesthoods. The nilometer offers a good paradigm for many kinds of expertise, many varieties of religious and professional mystery. Many of the words for deliberately obfuscating nonsense come from priestly ritual: mumbo jumbo from the Mandinka word maamajomboo, a masked shamanic ceremonial dancer; hocus pocus from hoc est corpus meum in the Latin Mass. On the one hand, the elaborate language and ritual, designed to bamboozle and mystify and intimidate and add value; on the other the calculations that the pros make in private. Practitioners of almost every métier, from plumbers to chefs to nurses to teachers to police, have a gap between the way they talk to each other and they way they talk to their customers or audience. Grayson Perry is very funny on this phenomenon at work in the art world, as he described it in an interview with Brian Eno. ‘As for the language of the art world – “International Art English” – I think obfuscation was part of its purpose, to protect what in fact was probably a fairly simple philosophical point, to keep some sort of mystery around it. There was a fear that if it was made understandable, it wouldn’t seem important.

But I know how much you love it when I write about you,” he teases, squeezing my fingers. “So this is my heart given to you in the words I wrote.” His smile fades until his mouth rests in a sober line. “My heart given to you completely,” he adds so softy, I’m not sure the congregation hears before he launches into what he has prepared. “It’s called ‘Still.’” You ask me today if I love you, if I take you as my own to have and to hold, and my heart replies yes. Always, evermore, even after. Still. Not just today before a crowd, but when we are alone, you and I, through years, through pain, My heart will answer again and again, still. Ask me in a million seconds, ask me in a billion years, Do you love me? And I will say still. Ask me when we toil, when we rest, when we fuss and fight. With the taste of anger burning my lips, I will say still. Ask me when your belly is full like the moon, and our love has stretched your body with my child, leaving your skin, once flawless, now silvered, traced, scarred, I will worship you. My eyes will never stray. My heart will never wander, gladly leashed to you all my days. I am fixed on you. Our love is a great river, the Amazon, the Nile, the river Euphrates, and my heart is a violent churning in my chest, swimming upstream, defying every odd, accepting any dare To reach you. To rush you, to hold you, to keep you. You ask me if I love you? God, yes. My lover, you are the single star in a universe void before you came. And when the years have passed, and we have watched a thousand sunsets, and we are bent, our bodies crooked with age ask me again. In the twilight, in the shadow of the life we have shared, ask me if I love you, and my heart will answer before my lips can part. My love, my life, my heart never left your hands. Always, evermore, even after. Still.

At the moment she was reading a story about an archaeologist who had uncovered a plot to kill an Egyptian nobleman when he read the hieroglyphics in a previously unopened tomb in the Valley of the Kings. They revealed a curse on the nobleman’s family through time, all the way back to Ramesses. She’d had a marvellous time reading up about the tombs across the Nile from Luxor in Egypt and saw some truly graphic pictures of people who were now blind because of the river blindness caused by the blackfly there.

In ancient times, the east bank of the Nile was always the side of the living, the side where the sun rises. The dead were buried west of the river. It was considered bad luck, even dangerous, to live there.

So the Yellow River is a constant, unpredictable and often terrifying character in the story of China, nothing like the benign life-bearing flood of the Egyptian Nile, whose rising was celebrated each year with unerring predictability on 15 August, or the Tigris in Mesopotamia, whose summer rising was greeted into the twentieth century with liturgies and food offerings, even in Muslim households.

I’ve known rivers: I’ve known rivers ancient as the world and older than the flow of human blood in human veins. My soul has grown deep like the rivers. I bathed in the Euphrates when dawns were young. I built my hut near the Congo and it lulled me to sleep. I looked upon the Nile and raised the pyramids above it. I heard the singing of the Mississippi when Abe Lincoln went down to New Orleans, and I’ve seen its muddy bosom turn all golden in the sunset. I’ve known rivers: Ancient, dusky rivers. My soul has grown deep like the rivers.

How melancholy a thing is success,” he would later write. “Whilst failure inspires a man, attainment reads the sad prosy lesson that all our glories ‘are shadows, not substantial things.

Like others at the time, Burton and Speke were unapologetic in their racism, with all of its attendant arrogance and ignorance, but they were sickened by the slave trade, which, Burton wrote, “had made a howling desert of the land,” and took great pride in their country’s efforts to end it.

Pharaoh’s heart is rigid,” Yahweh said to Moses,“he resists sending the people; but you will go to him. Wait, and meet him by the way: it is the morning he goes down to the riverbank. ‘Yahweh, God of the Hebrews, sent me’—you will say this to him—‘“Send me my people, to serve me in the desert. Until now you have not really heard—Yahweh speaks so—but in this it will be revealed to you: I am Yahweh. The fish in the Nile will die, the river will be a stench: it will be impossible for Egypt to drink from the Nile.

The more I study religion,” he wrote, “the more I am convinced that man never worshiped anyone but himself.” Although a spy and an infidel and an agnostic,

A light that filled the pit not with the scent of burning sesame oil but with the rich, wet smell of a great river that could only be the Nile.

onto a bus with an eager group of American and British tourists decked out in plaid shorts and sun hats and made the fourteen-kilometer trip from the hotel, across the Nile River,

The world is a great book, of which those who never leave home read but a page.

Luambai and Lunga fountains are only about ten miles distant from Lualaba West and Lufira fountains: a mound rises between them, the most remarkable in Africa. Were this spot in Armenia it would serve exactly the description of the garden of Eden in Genesis, with its four rivers, the Gihon, Pison, Hiddekel, and Euphrates; as it is, it possibly gave occasion to the story told to Herodotus by the Secretary of Minerva in the City of Saïs, about two hills with conical tops, Crophi and Mophi. "Midway between them," said he, "are the fountains of the Nile, fountains which it is impossible to fathom: half the water runs northward into Egypt; half to the south towards Ethiopia.