New England Sayings Quotes

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Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.
Robert Frost
A small and sinister snow seems to be coming down relentlessly at present. The radio says it is eventually going to be sleet and rain, but I don't think so; I think it is just going to go on and on, coming down, until the whole world...etc. It has that look.
Edward Gorey (Floating Worlds: The Letters of Edward Gorey & Peter F. Neumeyer)
Then I thought of the drive back, late at night, along the starlit river to this rickety antique New England hotel on a shoreline that I hoped would remind us both of the bay of B., and of Van Gogh's starry nights, and of the night I joined him on the rock and kissed him on the neck, and of the last night when we walked together on the coast road, sensing we'd run out of last-minute miracles to put off his leaving. I imagined being in his car asking myself, Who knows, would I want to, would he want to, perhaps a nightcap at the bar would decide, knowing that, all through dinner that evening, he and I would be worrying about the same exact thing, hoping it might happen, praying it might not, perhaps a nightcap would decide - I could just read it on his face as I pictured him looking away while uncorking a bottle of wine or while changing the music, because he too would catch the thought racing through my mind and want me to know he was debating the exact same thing, because, as he'd pour the wine for his wife, for me, for himself, it would finally dawn on us both that he was more me than I had ever been myself, because when he became me and I became him in bed so many years ago, he was and would forever remain, long after every forked road in life had done its work, my brother, my friend, my father, my son, my husband, my lover, myself. In the weeks we'd been thrown together that summer, our lives had scarcely touched, but we had crossed to the other bank, where time stops and heaven reaches down to earth and gives us that ration of what is from birth divinely ours. We looked the other way. We spoke of everything but. But we've always known, and not saying anything now confirmed it all the more. We had found the stars, you and I. And this is given once only.
André Aciman (Call Me by Your Name)
I wanted to tell him a story, but I didn't. It's a story about a Jew riding in a streetcar, in Germany during the Third Reich, reading Goebbels' paper, the Volkische Beobachter. A non-Jewish acquaintance sits down next to him and says, "Why do you read the Beobachter?" "Look," says the Jew, "I work in a factory all day. When I get home, my wife nags me, the children are sick, and there's no money for food. What should I do on my way home, read the Jewish newspaper? Pogrom in Romania' 'Jews Murdered in Poland.' 'New Laws against Jews.' No, sir, a half-hour a day, on the streetcar, I read the Beobachter. 'Jews the World Capitalists,' 'Jews Control Russia,' 'Jews Rule in England.' That's me they're talking about. A half-hour a day I'm somebody. Leave me alone, friend.
Milton Sanford Mayer
Well, I am going on 83 now but not about to quit. There are too many things I know about where I want to see what happens. You, my dear, being one of them, and this new century starting. Do what you can to make it good. And remember, as we used to say, that life is like a pudding: it takes both the salt and the sugar to make a really good one.
Joan W. Blos (A Gathering of Days: A New England Girl's Journal, 1830-32)
What you need is a chick from Camden,' Van Patten says, after recovering from McDermott's statement. Oh great,' I say. 'Some chick who thinks it's okay to fuck her brother.' Yeah, but they think AIDS is a new band from England,' Price points out. Where's dinner?' Van Patten asks, absently studying the question scrawled on his napkin. 'Where the fuck are we going?' It's really funny that girls think guys are concerned with that, with diseases and stuff,' Van Patten says, shaking his head. I'm not gonna wear a fucking condom,' McDermott announces. I have read this article I've Xeroxed,' Van Patten says, 'and it says our chances of catching that are like zero zero zero zero point half a decimal percentage or something, and this no matter what kind of scumbag, slutbucket, horndog chick we end up boffing.' Guys just cannot get it.' Well, not white guys.
Bret Easton Ellis
Even a moment's reflection will help you see that the problem of using your time well is not a problem of the mind but of the heart. It will only yield to a change in the very way we feel about time. The value of time must change for us. And then the way we think about it will change, naturally and wisely. That change in feeling and in thinking is combined in the words of a prophet of God in this dispensation. It was Brigham Young, and the year was 1877, and he was speaking at April general conference. He wasn't talking about time or schedules or frustrations with too many demands upon us. Rather, he was trying to teach the members of the Church how to unite themselves in what was called the united order. The Saints were grappling with the question of how property should be distributed if they were to live the celestial law. In his usual direct style, he taught the people that they were having trouble finding solutions because they misunderstood the problem. Particularly, he told them they didn't understand either property or the distribution of wealth. Here is what he said: With regard to our property, as I have told you many times, the property which we inherit from our Heavenly Father is our time, and the power to choose in the disposition of the same. This is the real capital that is bequeathed unto us by our Heavenly Father; all the rest is what he may be pleased to add unto us. To direct, to counsel and to advise in the disposition of our time, pertains to our calling as God's servants, according to the wisdom which he has given and will continue to give unto us as we seek it. [JD 18:354] Time is the property we inherit from God, along with the power to choose what we will do with it. President Young calls the gift of life, which is time and the power to dispose of it, so great an inheritance that we should feel it is our capital. The early Yankee families in America taught their children and grandchildren some rules about an inheritance. They were always to invest the capital they inherited and live only on part of the earnings. One rule was "Never spend your capital." And those families had confidence the rule would be followed because of an attitude of responsibility toward those who would follow in later generations. It didn't always work, but the hope was that inherited wealth would be felt a trust so important that no descendent would put pleasure ahead of obligation to those who would follow. Now, I can see and hear Brigham Young, who was as flinty a New Englander as the Adams or the Cabots ever hoped to be, as if he were leaning over this pulpit tonight. He would say something like this, with a directness and power I wish I could approach: "Your inheritance is time. It is capital far more precious than any lands or stocks or houses you will ever get. Spend it foolishly, and you will bankrupt yourself and cheapen the inheritance of those that follow you. Invest it wisely, and you will bless generations to come. “A Child of Promise”, BYU Speeches, 4 May 1986
Henry B. Eyring
The Delores tank rolled on inexorably, “You get a mortgage to buy a house, a larger mortgage than the previous owner because the price of the house has been artificially increased by the market, which is controlled by the banks. Then you live in the house for a few years paying a lot more in mortgage payments than you would if you were renting a similar property. But hey, you ‘own’ it and can ‘do things to it’… things that cost even more money, by the way… so you maintain its upkeep, improve it with say a new kitchen or bathroom; the more salubrious the neighbourhood the more expensive the kitchen would need to be – a Küche & Cucina, say; impressing your cleaner is very important after all and at the end you sell it to someone else for more than you paid for it so they’ll need an even bigger mortgage. And all the while everyone is paying all this money to the banks and the banks give the money to their shareholders, the biggest of whom are the incredibly rich. This, when you boil it all down, means that you’re taking a large sum out of your wages and passing it across to some rich person to live large, whilst you and others like you struggle to make their monthly payments. Basically you’ve been screwed, Doc, but somehow they’ve convinced you that you own a bit of England, when the truth is you don’t really own anything, you’re just renting it at a higher cost and they can take it back from you any time they want. It’s all just a card trick, Doc. All just ‘smoke and mirrors’ and that’s what’s getting to me.
Arun D. Ellis (Corpalism)
Finally, at age seventy, Goodman was able to get the diagnosis and access to services he needed. Joining a support group for adults run by the Asperger’s Association of New England, he says, was “like coming ashore after a life of bobbing up and down in a sea that seemed to stretch to infinity in all directions.
Steve Silberman (NeuroTribes: The Legacy of Autism and the Future of Neurodiversity)
New Rule: Stop pretending your drugs are morally superior to my drugs because you get yours at a store. This week, they released the autopsy report on Anna Nicole Smith, and the cause of death was what I always thought it was: mad cow. No, it turns out she had nine different prescription drugs in her—which, in the medical field, is known as the “full Limbaugh.” They opened her up, and a Walgreens jumped out. Antidepressants, anti-anxiety pills, sleeping pills, sedatives, Valium, methadone—this woman was killed by her doctor, who is a glorified bartender. I’m not going to say his name, but only because (a) I don’t want to get sued, and (b) my back is killing me. This month marks the thirty-fifth anniversary of a famous government report. I was sixteen in 1972, and I remember how excited we were when Nixon’s much ballyhooed National Commission on Drug Abuse came out and said pot should be legalized. It was a moment of great hope for common sense—and then, just like Bush did with the Iraq Study Group, Nixon took the report and threw it in the garbage, and from there the ’70s went right into disco and colored underpants. This week in American Scientist, a magazine George Bush wouldn’t read if he got food poisoning in Mexico and it was the only thing he could reach from the toilet, described a study done in England that measured the lethality of various drugs, and found tobacco and alcohol far worse than pot, LSD, or Ecstasy—which pretty much mirrors my own experiments in this same area. The Beatles took LSD and wrote Sgt. Pepper—Anna Nicole Smith took legal drugs and couldn’t remember the number for nine-one-one. I wish I had more time to go into the fact that the drug war has always been about keeping black men from voting by finding out what they’re addicted to and making it illegal—it’s a miracle our government hasn’t outlawed fat white women yet—but I leave with one request: Would someone please just make a bumper sticker that says, “I’m a stoner, and I vote.
Bill Maher (The New New Rules: A Funny Look At How Everybody But Me Has Their Head Up Their Ass)
Jonathan is a musician and my best friend. I hope he does not read that last part. I would never call him my "best friend" to his face. I am from Massachusetts and he is from Connecticut, and New Englanders do not say things like that.
John Hodgman (Vacationland: True Stories from Painful Beaches)
He felt like hearing Mrs. Grogan’s prayer again, and so he went to the girls’ division a little early for his usual delivery of Jane Eyre. He eavesdropped in the hall on Mrs. Grogan’s prayer; I must ask her if she’d mind saying it to the boys, he thought, then wondered if it would confuse the boys coming so quickly on the heels of, or just before, the Princes of Maine, Kings of New England benediction. I get confused myself sometimes, Dr. Larch knew. ‘Grant us a safe lodging, and a holy rest,’ Mrs. Grogan was saying, ‘and peace at the last.’ Amen, thought Wilbur Larch, the saint of St. Cloud’s, who was seventy-something, and an ether addict, and who felt that he’d come a long way and still had a long way to go.
John Irving (The Cider House Rules)
Wolsey sits with his elbows on his desk, his fingers dabbing his closed lids. He takes a great breath, and begins to talk: he begins to talk about England. You can’t know Albion, he says, unless you can go back before Albion was thought of. You must go back before Caesar’s legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; beside which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them.
Hilary Mantel (Wolf Hall (Thomas Cromwell, #1))
It’s interesting that many of the best instructors in early America were Scottish Presbyterians. As historian George Marsden affirmed, “[I]t is not much of an exaggeration to say that outside of New England, the Scots were the educators of eighteenth-century America.”7 These Scottish instructors regularly tutored students in what was known as the Scottish Common Sense educational philosophy –
David Barton (The Jefferson Lies: Exposing the Myths You've Always Believed About Thomas Jefferson)
The Student" “In America,” began the lecturer, “everyone must have a degree. The French do not think that all can have it, they don’t say everyone must go to college.” We incline to feel, here, that although it may be unnecessary to know fifteen languages. one degree is not too much. With us, a school—like the singing tree of which the leaves were mouths that sang in concert— is both a tree of knowledge and of liberty— seen in the unanimity of college mottoes, lux et veritas, Christo et ecclesiae, sapiet felici. It may be that we have not knowledge, just opinions, that we are undergraduates, not students; we know we have been told with smiles, by expatriates of whom we had asked, “When will your experiment be finished?” “Science is never finished.” Secluded from domestic strife, Jack Bookworm led a college life, says Goldsmith; and here also as in France or Oxford, study is beset with dangers—with bookworms, mildews, and complaisancies. But someone in New England has known enough to say that the student is patience personified, a variety of hero, “patient of neglect and of reproach,"—who can "hold by himself.” You can’t beat hens to make them lay. Wolf’s wool is the best of wool, but it cannot be sheared, because the wolf will not comply. With knowledge as with wolves’ surliness, the student studies voluntarily, refusing to be less than individual. He “gives him opinion and then rests upon it”; he renders service when there is no reward, and is too reclusive for some things to seem to touch him; not because he has no feeling but because he has so much.
Marianne Moore
If one has been absent for decades from a place that one once held dear, the wise would generally counsel that one should never return there again. History abounds with sobering examples: After decades of wandering the seas and overcoming all manner of deadly hazards, Odysseus finally returned to Ithaca, only to leave it again a few years later. Robinson Crusoe, having made it back to England after years of isolation, shortly thereafter set sail for that very same island from which he had so fervently prayed for deliverance. Why after so many years of longing for home did these sojourners abandon it so shortly upon their return? It is hard to say. But perhaps for those returning after a long absence, the combination of heartfelt sentiments and the ruthless influence of time can only spawn disappointments. The landscape is not as beautiful as one remembered it. The local cider is not as sweet. Quaint buildings have been restored beyond recognition, while fine old traditions have lapsed to make way for mystifying new entertainments. And having imagined at one time that one resided at the very center of this little universe, one is barely recognized, if recognized at all. Thus do the wise counsel that one should steer far and wide of the old homestead. But no counsel, however well grounded in history, is suitable for all. Like bottles of wine, two men will differ radically from each other for being born a year apart or on neighboring hills. By way of example, as this traveler stood before the ruins of his old home, he was not overcome by shock, indignation, or despair. Rather, he exhibited the same smile, at once wistful and serene, that he had exhibited upon seeing the overgrown road. For as it turns out, one can revisit the past quite pleasantly, as long as one does so expecting nearly every aspect of it to have changed.
Amor Towles (A Gentleman in Moscow)
During the same period Szilard wrote Michael Polanyi he would “stay in England until one year before the war, at which time I would shift my residence to New York City.”896 The letter provoked comment, Szilard enjoyed recalling; it was “very funny, because how can anyone say what he will do one year before the war?” As it turned out, his prognostication was off by only four months: he arrived in the United States on January 2, 1938.
Richard Rhodes (Making of the Atomic Bomb)
It is indeed a tricky name. It is often misspelt, because the eye tends to regard the "a" of the first syllable as a misprint and then tries to restore the symmetrical sequence by triplicating the "o"- filling up the row of circles, so to speak, as in a game of crosses and naughts. No-bow-cough. How ugly, how wrong. Every author whose name is fairly often mentioned in periodicals develops a bird-watcher's or caterpillar-picker's knack when scanning an article. But in my case I always get caught by the word "nobody" when capitalized at the beginning of a sentence. As to pronunciation, Frenchmen of course say Nabokoff, with the accent on the last syllable. Englishmen say Nabokov, accent on the first, and Italians say Nabokov, accent in the middle, as Russians also do. Na-bo-kov. A heavy open "o" as in "Knickerbocker". My New England ear is not offended by the long elegant middle "o" of Nabokov as delivered in American academies. The awful "Na-bah-kov" is a despicable gutterism. Well, you can make your choice now. Incidentallv, the first name is pronounced Vladeemer- rhyming with "redeemer"- not Vladimir rhyming with Faddimere (a place in England, I think).
Vladimir Nabokov (Strong Opinions)
And that is what life’s all about, changes going on every minute, and you never know when something begins where is going to take you. So one thing I want to say about life is don’t be scared I don’t hang back, and most of all, don’t waste it.
Joan W. Blos (A Gathering of Days: A New England Girl's Journal, 1830-32)
Explaining the Jews in a Catholic school when you’re Irish is like having to explain your country’s foreign policy while on a vacation in France. You don’t know what you’re talking about and no matter what you say, they’re not going to like it anyway.
John William Tuohy (No Time to Say Goodbye: A Memoir of a Life in Foster Care)
I have no idea,' he said, and that's another thing I'll put in my arsonist's guide: be wary of a man who says, 'I have no idea,' when asked why his wife doesn't like something he's done, which of course is just another way of saying be wary of men in general.
Brock Clarke (An Arsonist's Guide to Writers' Homes in New England)
My mother took me in her arms, cradled and shushed me. I stopped crying at once, appalled at this disquieting kindness, and embarrassed by it, too. I found she was saying, “You must see the new moon, darling, but not through glass. I’ll put the window wide. And then you must kiss your hand to it seven times and wish.” With her arm round me, I stood at the window, still snuffling back tears, and obediently went through this unfamiliar ritual, as outlandish as the Danish habit of going to bed in the daytime. She had never mentioned the moon before, just as I could not remember her ever calling me “Darling” before. It occurred to me that there must be modes of behavior even in England which were still unknown to me. Rather like those unusual things that were done among the Danes.
John Bayley (Iris and Her Friends: A Memoir of Memory and Desire)
E. B. White explained it well: To foreigners, a Yankee is an American. To Americans, a Yankee is a Northerner. To Northerners, a Yankee is a New Englander. To New Englanders, a Yankee is a Vermonter. And in Vermont, a Yankee is somebody who eats pie for breakfast.
Erin Moore (That's Not English: Britishisms, Americanisms, and What Our English Says About Us)
I reached the privy and emptied the slop pail, and so forth. And so forth, Grace? asks Dr.Jordan. I look at him. Really if he does not know what you do in a privy there is no hope for him. What I did was, I hoisted my skirts and sat down above the buzzing flies, on the same seat everyone in the house sat on, lady or lady's maid, they both piss and it smells the same, and not like lilac neither, as Mary Whitney used to say. What was in there for wiping was an old copy of the Godey's Ladies' Book; I always looked at the pictures before using them. Most were of the latest fashions, but some were of duchesses from England and high-society ladies in New York and the like. You should never let your picture be in a magazine or newspaper if you can help it, as you never know what ends your face may be made to serve, by others, once it has got out of your control. But I do not say any of this to Dr. Jordan. And so forth, I say firmly, because And so forth is all he is entitled to. Just because he pesters me to know everything is no reason for me to tell him.
Margaret Atwood (Alias Grace)
People with no experience of life except under communist regimes would tell me that they knew—though they were unsure how—that their life was not ‘natural,’ just as Winston Smith concludes that life in Airstrip One (the new name for England in 1984) was unnatural. Other ways of life might have their problems, my Albanian and Rumanian friends would say, but theirs was unique in its violation of human nature. Orwell’s imaginative grasp of what it was like to live under communism seemed to them, as it does to me, to amount to genius.
Theodore Dalrymple (Our Culture, What's Left of It: The Mandarins and the Masses)
Monk worked on his remaining Intertect cases at his dining table while I tried to hone my detecting instincts by reading the Murder, She Wrote novel he bought in Mill Valley. I can't say that I learned much about investigative procedure but I discovered that you should stay far away from Cabot Cove. That tiny New England village is deadlier than Beirut, South Central Los Angeles, and the darkest back alley in Juarez combined. Even though every killer eventually gets caught by Jessica Fletcher, I still wouldn't feel safe there. I'm surprised the old biddy walks around town unarmed.
Lee Goldberg (Mr. Monk and the Dirty Cop (Mr. Monk, #8))
I had recently read to my dismay that they have started hunting moose again in New England. Goodness knows why anyone would want to shoot an animal as harmless and retiring as the moose, but thousands of people do—so many, in fact, that states now hold lotteries to decide who gets a permit. Maine in 1996 received 82,000 applications for just 1,500 permits. Over 12,000 outof-staters happily parted with a nonrefundable $20 just to be allowed to take part in the draw. Hunters will tell you that a moose is a wily and ferocious forest creature. Nonsense. A moose is a cow drawn by a three-year-old. That’s all there is to it. Without doubt, the moose is the most improbable, endearingly hopeless creature ever to live in the wilds. Every bit of it—its spindly legs, its chronically puzzled expression, its comical oven-mitt antlers—looks like some droll evolutionary joke. It is wondrously ungainly: it runs as if its legs have never been introduced to each other. Above all, what distinguishes the moose is its almost boundless lack of intelligence. If you are driving down a highway and a moose steps from the woods ahead of you, he will stare at you for a long minute (moose are notoriously shortsighted), then abruptly try to run away from you, legs flailing in eight directions at once. Never mind that there are several thousand square miles of forest on either side of the highway. The moose does not think of this. Clueless as to what exactly is going on, he runs halfway to New Brunswick before his peculiar gait inadvertently steers him back into the woods, where he immediately stops and takes on a startled expression that says, “Hey—woods. Now how the heck did I get here?” Moose are so monumentally muddle-headed, in fact, that when they hear a car or truck approaching they will often bolt out of the woods and onto the highway in the curious hope that this will bring them to safety. Amazingly, given the moose’s lack of cunning and peculiarly-blunted survival instincts, it is one of the longest-surviving creatures in North America. Mastodons, saber-toothed tigers, wolves, caribou, wild horses, and even camels all once thrived in eastern North America alongside the moose but gradually stumbled into extinction, while the moose just plodded on. It hasn’t always been so. At the turn of this century, it was estimated that there were no more than a dozen moose in New Hampshire and probably none at all in Vermont. Today New Hampshire has an estimated 5,000 moose, Vermont 1,000, and Maine anywhere up to 30,000. It is because of these robust and growing numbers that hunting has been reintroduced as a way of keeping them from getting out of hand. There are, however, two problems with this that I can think of. First, the numbers are really just guesses. Moose clearly don’t line up for censuses. Some naturalists think the population may have been overstated by as much as 20 percent, which means that the moose aren’t being so much culled as slaughtered. No less pertinent is that there is just something deeply and unquestionably wrong about killing an animal that is so sweetly and dopily unassuming as a moose. I could have slain this one with a slingshot, with a rock or stick—with a folded newspaper, I’d almost bet—and all it wanted was a drink of water. You might as well hunt cows.
Bill Bryson (A Walk in the Woods: Rediscovering America on the Appalachian Trail)
Another of Mack’s patients says that the aliens have been taking eggs from her since she was sexually mature, and that her reproductive system baffles her gynecologist. Is it baffling enough to write the case up and submit a research paper to The New England Journal of Medicine? Apparently it’s not that baffling.
Carl Sagan (The Demon-Haunted World: Science as a Candle in the Dark)
As you can no doubt imagine, we often say in despair, “What’s the point of the war? Why, oh, why can’t people live together peacefully? Why all this destruction?” The question is understandable, but up to now no one has come up with a satisfactory answer. Why is England manufacturing bigger and better airplanes and bombs and at the same time churning out new houses for reconstruction? Why are millions spent on the war each day, while not a penny is available for medical science, artists or the poor? Why do people have to starve when mountains of food are rotting away in other parts of the world? Oh, why are people so crazy?
Anne Frank (The Diary of a Young Girl)
We are accustomed to say in New England that few and fewer pigeons visit us every year. Our forests furnish no mast for them. So, it would seem, few and fewer thoughts visit each growing man from year to year, for the grove in our minds is laid waste, — sold to feed unnecessary fires of ambition, or sent to mill, and there is scarcely a twig left for them to perch on. They no longer build nor breed with us. In some more genial season, perchance, a faint shadow flits across the landscape of the mind, cast by the wings of some thought in its vernal or autumnal migration, but, looking up, we are unable to detect the substance of the thought itself. Our winged thoughts are turned to poultry. They no longer soar….
Henry David Thoreau (Walking)
Politics will always mean more to the poor. Always. That's why we strike and march, and despair when our young say they won't vote. That's why the poor are seen as more vital, and animalistic. No classical music for us - no walking around National Trust properties or buying reclaimed flooring. We don't have nostalgia. We don't do yesterday. We can't bear it. We don't want to be reminded of our past, because it was awful: dying in mines and slums without literacy or the vote. Without dignity. It was all so desperate then. That's why the present and the future is for the poor - that's the place in time for us: surviving now, hoping for better later. We live now - for our own instant hot, fast treats, to pep us up: sugar, a cigarette, a new fast song on the radio.
Caitlin Moran
As of this writing, the state of California is locked in a legal fight with the United States of America, trying to defend its right to ignore federal law. Only they’re arguing from the opposite direction. Sure, they say, the federal government has jurisdiction over immigration, but in this case, we’re going to do everything we can to make it impossible for them to enforce it! News flash: The United States Constitution’s Supremacy Clause can’t be set aside because California—or Colorado, New Mexico, Oregon, Illinois, Vermont, or the Queen of England—says it should be. That’s why it works. States do not get to make their own rules that fly in the face of our founding documents, so they can appease LIBERAL voters and ensure LIBERAL politicians stay in office for a few more terms.
Jeanine Pirro (Liars, Leakers, and Liberals: The Case Against the Anti-Trump Conspiracy)
Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal Rome was at first but an insignificant village, inhabited only by a few abandoned ruffians, but by degrees it rose to a stupendous height, and excelled in arts and arms all the nations that preceded it. But the demolition of Carthage (what one should think should have established is in supreme dominion) by removing all danger, suffered it to sink into debauchery, and made it at length an easy prey to Barbarians. England immediately upon this began to increase (the particular and minute cause of which I am not historian enough to trace) in power and magnificence, and is now the greatest nation upon the globe. Soon after the reformation a few people came over into the new world for conscience sake. Perhaps this (apparently) trivial incident may transfer the great seat of empire into America. It looks likely to me. For if we can remove the turbulent Gallics, our people according to exactest computations, will in another century, become more numerous than England itself. Should this be the case, since we have (I may say) all the naval stores of the nation in our hands, it will be easy to obtain the mastery of the seas, and then the united force of all Europe will not be able to subdue us. The only way to keep us from setting up for ourselves is to disunite us. Divide et impera. Keep us in distinct colonies, and then, some great men from each colony, desiring the monarchy of the whole, they will destroy each others' influence and keep the country in equilibrio. Be not surprised that I am turned into politician. The whole town is immersed in politics.
John Adams
But when fall comes, kicking summer out on its treacherous ass as it always does one day sometime after the midpoint of September, it stays awhile like an old friend that you have missed. It settles in the way an old friend will settle into your favorite chair and take out his pipe and light it and then fill the afternoon with stories of places he has been and things he has done since last he saw you. It stays on through October and, in rare years, on into November. Day after day the skies are a clear, hard blue, and the clouds that float across them, always west to east, are calm white ships with gray keels. The wind begins to blow by the day, and it is never still. It hurries you along as you walk the roads, crunching the leaves that have fallen in mad and variegated drifts. The wind makes you ache in some place that is deeper than your bones. It may be that it touches something old in the human soul, a chord of race memory that says Migrate or die – migrate or die. Even in your house, behind square walls, the wind beats against the wood and the glass and sends its fleshless pucker against the eaves and sooner or later you have to put down what you were doing and go out and see. And you can stand on your stoop or in your dooryard at mid-afternoon and watch the cloud shadows rush across Griffen’s pasture and up Schoolyard Hill, light and dark, light and dark, like the shutters of the gods being opened and closed. You can see the goldenrod, that most tenacious and pernicious and beauteous of all New England flora, bowing away from the wind like a great and silent congregation. And if there are no cars or planes, and if no one’s Uncle John is out in the wood lot west of town banging away at a quail or pheasant; if the only sound is the slow beat of your own heart, you can hear another sound, and that is the sound of life winding down to its cyclic close, waiting for the first winter snow to perform last rites.
Stephen King ('Salem's Lot)
The Patriots had picked Brady in the sixth round, and he soon turned out to be one of the two or three best quarterbacks in the League, and absolutely perfect for the Belichick system and for the team's offense. So, as the team continued to make a series of very good calls on other player personnel choices, there was a general tendency to talk about how brilliant Pioli and Belichick were, and to regard Pioli as the best young player personnel man in the League. Just to remind himself not to believe all the hype and that he could readily have screwed up on that draft, Pioli kept on his desk a photo of Brady, along with a photo of the team's fifth-round traft choice, the man he had taken ahead of Brady: Dave Stachelski. He was a Tight End from Boise State who never a played a down for New England. Stachelski was taken with the 141st pick, Brady with the 199th one. 'If I was so smart,' Pioli liked to say, 'I wouldn't have risked an entire round of the draft in picking Brady.
David Halberstam (The Education of a Coach)
About me as a drinker: I wasn't much of one and had a short, bad history of doing it. The few times I'd tried drinking I either became too much like myself or not enough, but either way it was always calamity on top of calamity and I found myself saying way too much about too little and doing the wrong things in the wrong places. Once, at my boss's Christmas party, I passed out for a minute - passed out but still, like a zombie, remained fully ambulatory and mostly functional - and when I came to, I found myself in my boss's kitchen, the refrigerator door open and me next to it at the counter, spreading mayonnaise onto two slices of wheat bread and licking the knife after each pass before I stuck it back in the jar. I heard someone cough or gag, looked up, and saw the kitchen's population staring at me, all of their mouths open and slack, obviously wondering what I thought I was doing, exactly, and all I could think to say was, "Sandwich." Which is what I said. And then, to prove my point, whatever the point was, I ate it. The sandwich, that is.
Brock Clarke (An Arsonist's Guide to Writers' Homes in New England)
And I dreamed of a home long ago in New England, my little kitkats trying to go a thousand miles following me on the road across America, and my mother with a pack on her back, and my father running after the ephemeral uncatchable train, and I dreamed and woke up to a gray dawn, saw it, sniffed (because I had seen all the horizon shift as if a sceneshifter had hurried to put it back in place and make me believe in its reality), and went back to sleep, turning over. "It's all the same thing," I heard my voice say in the void that's highly embraceable during sleep.
Jack Kerouac (The Dharma Bums)
Many Americans often refer to Elizabeth II as ‘Queen Elizabeth of England’ - however, as any Brit will tell you, that’s wrong - they’ll say she is in fact Queen of the United Kingdom of Great Britain and Northern Ireland. But of course they’re wrong as well. Her majesty is in fact Queen of the United Kingdom of Great Britain and Northern Ireland, Canada, Australia, New Zealand, South Africa, Jamaica, Barbados, the Bahamas, Grenada, Papua New Guinea, the Solomon Islands, Tuvalu, Saint Lucia, Saint Vincent and the Grenadines, Belize, Antigua and Barbuda, and Saint Kitts and Nevis.
Jack Goldstein (101 Amazing Facts)
I could come down for a couple of days, Daniel,but I'd like to bring someone." "Someone?" Daniel's senses sharpened. He leaned forward with the cigar smoldering in his hand. "Who might this someone be?" Recognizing the tone, Grant crunched o a corn chip. "An artist I know who's doing some painting in New England, in Winty Point at the moment. I think she'd be interested in your house." She, Daniel thought with an irrepressible grin.Just because he'd managed to comfortably establish his children didn't mean he had to give up the satisfying hobby of matchmaking. Young people needed to be guided in such matters-or shoved along.And Grant-though he was a Campbell-was by way of being family... "An artist...aye,that's interesting. Always room for one more,son. Bring her along. An artist," he repeated, tapping out his cigar. "Young and pretty, too, I'm sure." "She's nearly seventy," Grant countered easily,crossing his ankles as he leaned against the wall. "A little dumpy, has a face like a frog.Her paintings are timeless, tremendous emotional content and physicality.I'm crazy about her." He paused, imagining Daniel's wide face turning a deep puce. "Genuine emotion transcends age and physical beauty, don't you agree?" Daniel choked, then found his voice. The boy needed help,a great deal of help. "You come early Friday,son. We'll need some time to talk." He stared hard the bookshelf across the room. "Seventy, you say?" "Close.But then true sensuality is ageless. Why just last night she and I-" "No,don't tell me," Daniel interrupted hastily. "We'll have a long talk when you get here. A long talk," he added after a deep breath. "Has Shelby-No, never mind," he decided. "Friday," Daniel said in a firmer tone. "We'll see about all this on Friday." "We'll be there." Grant hung up, then leaning against the doorjamb, laughed until he hurt. That should keep the old boy on his toes until Friday, Grant thought. Still grinning, he headed for the stairs. He'd work until dark-until Gennie.
Nora Roberts (The MacGregors: Alan & Grant (The MacGregors, #3-4))
On May 13, he met the official announcement that England recognized the belligerency of the Confederacy. This beginning of a new education tore up by the roots nearly all that was left of Harvard College and Germany. He had to learn—the sooner the better—that his ideas were the reverse of truth; that in May, 1861, no one in England—literally no one—doubted that Jefferson Davis had made or would make a nation, and nearly all were glad of it, though not often saying so. They mostly imitated Palmerston who, according to Mr. Gladstone, “desired the severance as a diminution of a dangerous power, but prudently held his tongue.” The sentiment of anti-slavery had disappeared.
Henry Adams (The Education of Henry Adams)
It is conventional to tell that constitutional story - of a republican failure ending in restoration - but to do so is to limit the significance of the 1640s to that single constitutional queston. There is much more to say, and to remember, about England's decade of civil war and revolution. Political and religious questions of fundamental importance were thrashed out before broad political audiences as activists and opportunists sought to mobilize support for their proposals. The resulting mass of contemporary argument is alluring to the historian since it lays bare the presumptions of a society very alient to our own. At the same time, by exposing those presumptions to sustained critical examination, this public discussion changed them.
Michael Braddick (God's Fury, England's Fire: A New History of the English Civil Wars)
Mr. Blood is so much esteemed in their government, that he was called to preach their Election Sermon, October 11, 1792, which was published by their authority. One passage therein says, "A wise magistrate will set a constant guard over the words of his mouth; that with a becoming moderation, he may express his resentment of injuries done him, and have all his language such as shall tend to prevent others from an uncivil, profane way of treating their fellow citizens. A magistrate who is rough and profane in his language, is a monstrous character. He is not civil himself, and we cannot expect but that the practice, at least, will do hurt in the community. He is not the gentleman, for any person of sense knows, that a rough, profane way of treating mankind, better fits the character of a clown than a gentleman.
Isaac Backus (A history of New-England, with particular reference to the denomination of Christians called Baptists. Containing the first principles and...)
Calvin says somewhere that each of us is an actor on a stage and God is the audience. That metaphor has always interested me, because it makes us artists of our behavior, and the reaction of God to us might be thought of as aesthetic rather than morally judgmental in the ordinary sense. How well do we understand our role? With how much assurance do we perform it? I suppose Calvin’s God was a Frenchman, just as mine is a Middle Westerner of New England extraction. Well, we all bring such light to bear on these great matters as we can. I do like Calvin’s image, though, because it suggests how God might actually enjoy us. I believe we think about that far too little. It would be a way into understanding essential things, since presumably the world exists for God’s enjoyment, not in any simple sense, of course, but as you enjoy the being of a child even when he is in every way a thorn in your heart.
Marilynne Robinson (Gilead)
In 1976, a doctoral student at the University of Nottingham in England demonstrated that randomizing letters in the middle of words had no effect on the ability of readers to understand sentences. In tihs setncene, for emalxpe, ervey scarbelmd wrod rmenias bcilasaly leibgle. Why? Because we are deeply accustomed to seeing letters arranged in certain patterns. Because the eye is in a rush, and the brain, eager to locate meaning, makes assumptions. This is true of phrases, too. An author writes “crack of dawn” or “sidelong glance” or “crystal clear” and the reader’s eye continues on, at ease with combinations of words it has encountered innumerable times before. But does the reader, or the writer, actually expend the energy to see what is cracking at dawn or what is clear about a crystal? The mind craves ease; it encourages the senses to recognize symbols, to gloss. It makes maps of our kitchen drawers and neighborhood streets; it fashions a sort of algebra out of life. And this is useful, even essential—X is the route to work, Y is the heft and feel of a nickel between your fingers. Without habit, the beauty of the world would overwhelm us. We’d pass out every time we saw—actually saw—a flower. Imagine if we only got to see a cumulonimbus cloud or Cassiopeia or a snowfall once a century: there’d be pandemonium in the streets. People would lie by the thousands in the fields on their backs. We need habit to get through a day, to get to work, to feed our children. But habit is dangerous, too. The act of seeing can quickly become unconscious and automatic. The eye sees something—gray-brown bark, say, fissured into broad, vertical plates—and the brain spits out tree trunk and the eye moves on. But did I really take the time to see the tree? I glimpse hazel hair, high cheekbones, a field of freckles, and I think Shauna. But did I take the time to see my wife? “Habitualization,” a Russian army-commissar-turned-literary-critic named Viktor Shklovsky wrote in 1917, “devours works, clothes, furniture, one’s wife, and the fear of war.” What he argued is that, over time, we stop perceiving familiar things—words, friends, apartments—as they truly are. To eat a banana for the thousandth time is nothing like eating a banana for the first time. To have sex with somebody for the thousandth time is nothing like having sex with that person for the first time. The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we’re not careful, pretty soon we’re gazing out at our lives as if through a burlap sack. In the Tom Andrews Studio I open my journal and stare out at the trunk of the umbrella pine and do my best to fight off the atrophy that comes from seeing things too frequently. I try to shape a few sentences around this tiny corner of Rome; I try to force my eye to slow down. A good journal entry—like a good song, or sketch, or photograph—ought to break up the habitual and lift away the film that forms over the eye, the finger, the tongue, the heart. A good journal entry ought be a love letter to the world. Leave home, leave the country, leave the familiar. Only then can routine experience—buying bread, eating vegetables, even saying hello—become new all over again.
Anthony Doerr (Four Seasons in Rome: On Twins, Insomnia, and the Biggest Funeral in the History of the World)
Dickinson left the rostrum to applause, loud shouts of approval. Franklin was surprised, looked toward Adams, who returned the look, shook his head. The chamber was dismissed, and Franklin pushed himself slowly up out of the chair. He began to struggle a bit, pain in both knees, the stiffness holding him tightly, felt a hand under his arm. “Allow me, sir.” Adams helped him up, commenting as he did so, “We have a substantial lack of backbone in this room, I’m afraid.” Franklin looked past him, saw Dickinson standing close behind, staring angrily at Adams, reacting to his words. “Mr. Dickinson, a fine speech, sir,” said Franklin. Adams seemed suddenly embarrassed, did not look behind him, nodded quickly to Franklin, moved away toward the entrance. Franklin saw Dickinson following Adams, began to follow himself. My God, let’s not have a duel. He slipped through the crowd of delegates, making polite acknowledgments left and right, still keeping his eye on Dickinson. The man was gone now, following Adams out of the hall. Franklin reached the door, could see them both, heard the taller man call out, saw Adams turn, a look of surprise. Franklin moved closer, heard Adams say, “My apologies for my indiscreet remark, sir. However, I am certain you are aware of my sentiments.” Dickinson seemed to explode in Adams’ face. “What is the reason, Mr. Adams, that you New England men oppose our measures of reconciliation? Why do you hold so tightly to this determined opposition to petitioning the king?” Franklin heard other men gathering behind him, filling the entranceway, Dickinson’s volume drawing them. He could see Adams glancing at them and then saying, “Mr. Dickinson, this is not an appropriate time...” “Mr. Adams, can you not respond? Do you not desire an end to talk of war?” Adams seemed struck by Dickinson’s words, looked at him for a long moment. “Mr. Dickinson, if you believe that all that has fallen upon us is merely talk, I have no response. There is no hope of avoiding a war, sir, because the war has already begun. Your king and his army have seen to that. Please, excuse me, sir.” Adams began to walk away, and Franklin could see Dickinson look back at the growing crowd behind him, saw a strange desperation in the man’s expression, and Dickinson shouted toward Adams, “There is no sin in hope!
Jeff Shaara (Rise to Rebellion)
The BFMSS [British False Memory Syndrome Society] The founder of the 'false memory' movement in Britain is an accused father. Two of his adult daughters say that Roger Scotford sexually abused them in childhood. He denied this and responded by launching a spectacular counter-attack, which enjoyed apparently unlimited and uncritical air time in the mass media and provoke Establishment institutions that had made no public utterance about abuse to pronounce on the accused adults' repudiation of it. p171-172 The 'British False Memory Syndrome Society' lent a scientific aura to the allegations - the alchemy of 'falsehood' and 'memory' stirred with disease and science. The new name pathologised the accusers and drew attention away from the accused. But the so-called syndrome attacked not only the source of the stories but also the alliances between the survivors' movement and practitioners in the health, welfare, and the criminal justice system. The allies were represented no longer as credulous dupes but as malevolent agents who imported a miasma of the 'false memories' into the imaginations of distressed victims. Roger Scotford was a former naval officer turned successful property developer living in a Georgian house overlooking an uninterrupted valley in luscious middle England. He was a rich man and was able to give up everything to devote himself to the crusade. He says his family life was normal and that he had been a 'Dr Spock father'. But his first wife disagrees and his second wife, although believing him innocent, describes his children's childhood as very difficult. His daughters say they had a significantly unhappy childhood. In the autumn of 1991, his middle daughter invited him to her home to confront him with the story of her childhood. She was supported by a friend and he was invited to listen and then leave. She told him that he had abused her throughout her youth. Scotford, however, said that the daughter went to a homeopath for treatment for thrush/candida and then blamed the condition on him. He also said his daughter, who was in her twenties, had been upset during a recent trip to France to buy a property. He said he booked them into a hotel where they would share a room. This was not odd, he insisted, 'to me it was quite natural'. He told journalists and scholars the same story, in the same way, reciting the details of her allegations, drawing attention to her body and the details of what she said he had done to her. Some seemed to find the detail persuasive. Several found it spooky. p172-173
Beatrix Campbell (Stolen Voices: The People And Politics Behind The Campaign To Discredit Childhood Testimony)
But, of course, in real life, in the outside world, women do not have equality. They have been judged inferior to men -Adam's rib, his helpmate- with no soul of their own. This has been so since the beginning of Western civilization. Women may have been potent characters in plays by Aeschylus, Euripides, and Sophocles, but in classical Greek life, women were not allowed to leave their houses (except to go to the well or on certain feast days). Their names on all legal documents appear as "the daughter of so and so" or "the wife of so and so", They had almost no rights -"She is my goods, my chattels", as Petruchio says of Kate two thousand years later (Taming of the Shrew,3.2,220). And with the advent of Christianity we began the debate as to whether women had souls in their own right or whether they were an "add-on" to their husbands and fathers. What is clear is that the mother of Jesus had to be both a virgin and totally lacking in sexual desire. And she is the model for all women. By the time we get to Shakespeare's era, a widow would automatically inherit a third of her husband's possessions if he died (but those possessions became her new husband's if she remarried). Women probably had souls (but it was still being debated), and a woman was a monarch. But in neither classical Greece nor Elizabethan England could a woman portray a woman onstage [...]
Tina Packer (Women of Will: Following the Feminine in Shakespeare's Plays)
Today Judith was dealing with the problem of grief. Her longtime editor at Harvard University Press who had published all her seminal texts and others not so seminal had died in a freak accident. He had gone out for a walk on the Cape (his second home) at the height of the afternoon, when the glare off the water was most intense. His foot had lost contact with the rocky footpath, sending his body over the edge. He was discovered the next day by a group of high school students who had gone to a cove to smoke angel dust, a fact that had come out when the parents took a closer look at why their children were on the shore in the middle of the day instead of in school. “Some people have been saying he did it on purpose, but that’s because they can’t accept the real tragedy: the accidental nature of the world,” Judith said, motioning to the waiter for another round of piña coladas. “It’s all very sordid.” Objectively that had to be so, although it was hard, while reclining in her luxuriously sturdy plastic chaise, poolside with a second piña colada on the way, for Dorothy to feel the impact of the story, to be there on the New England coastline with the angel-dust-smoking teenagers, the bloated editorial body, the cold gray ocean, the tragic inexorability of mischance. It wasn’t that the pool seemed real and the dead body seemed false; it was that nothing seemed real.
Christine Smallwood (The Life of the Mind)
I have the body but of a weak, feeble woman,” she told her troops as the Spanish Armada sailed for home in 1588, “but I have the heart and stomach of a king, and of a king of England too.” Relishing opposites, the queen was constant only in her patriotism, her insistence on keeping ends within means, and her determination—a requirement for pivoting—never to be pinned down. 38 Her hopes for religion reflected this. Knowing the upheavals her country had undergone—Henry VIII’s expulsion of the pope from English Catholicism, the shift to strict Protestantism in Edward VI’s brief reign, the harsh reversion to Rome under Mary—Elizabeth wanted a single church with multiple ways of worship. There was, she pointed out, “only one Jesus Christ.” Why couldn’t there be different paths to Him? Theological quarrels were “trifles,” or, more tartly, “ropes of sand or sea-slime leading to the Moon.” 39 Until they affected national sovereignty. God’s church, under Elizabeth, would be staunchly English: whether “Catholic” or “Protestant” mattered less than loyalty. This was, in one sense, toleration, for the new queen cared little what her subjects believed. She would watch like a hawk, though, what they did. “Her Majesty seems to me incomparably more feared than her sister,” Feria warned Philip—which was saying something since that lady had been “bloody” Mary. “We have lost a kingdom,
John Lewis Gaddis (On Grand Strategy)
When once a decision is reached and execution is the order of the day, dismiss absolutely all responsibility and care about the outcome. Unclamp, in a word, your intellectual and practical machinery, and let it run free; and the service it will do you will be twice as good. Who are the scholars who get “rattled” in the recitation-room? Those who think of the possibilities of failure and feel the great importance of the act. Who are those who do recite well? Often those who are most indifferent. Their ideas reel themselves out of their memory of their own accord. Why do we hear the complaint so often that social life in New England is either less rich and expressive or more fatiguing than it is in some other parts of the world? To what is the fact, if fact it be, due unless to the overactive conscience of the people, afraid of either saying something too trivial and obvious, or something insincere, or something unworthy of one’s interlocutor, or something in some way or other not adequate to the occasion? How can conversation possibly steer itself through such a sea of responsibilities and inhibitions as this? On the other hand, conversation does flourish and society is refreshing, and neither dull on the one hand nor exhausting from its effort on the other, wherever people forget their scruples and take the brakes off their hearts, and let their tongues wag as automatically and irresponsibly as they will.
William James (On Vital Reserves)
The Boston marathon bombings, which took place on April 15, 2013, resulted in injuries to 264 people and the deaths of 3 people. In the ensuing police chase, one of the perpetrators, Tamerian Tsarnaev, was shot several times and run over by his own brother Dzhokhar. When the dust finally settled, the Boston funeral home that had volunteered to care for Tamerian’s body required a round the clock police guard. However, no cemetery in New England would accept the body. Weeks later, in desperation, the Boston police department appealed to the public to help them find a cemetery. In rural Virginia, Martha Mullen, sipping coffee at Starbucks, heard that appeal and said to herself, “Somebody needs to do something about that.” She decided to be that somebody. Through her efforts, Tsarnaev’s body finally found a burial place at the end of a long, quiet gravel road off Sadie Lane in Doswell, Virginia. Needless to say, when this was discovered by the local community, all sorts of controversy arose. The people of her county were upset, and the family members of others buried in that cemetery rose up in anger. Reached by reporters from the AP by phone, she was asked what her response was to all of the hubbub. Her explanation was simple. Martha calmly said, “Jesus said love your enemies.” He did say precisely that, and that revolutionary call echoed through two millennia of time to minister to a dead Muslim’s grieving family in Boston. Is it ministering to anybody around you?
Tom Brennan (The Greatest Sermon Ever Preached)
A breathtaking vision in emerald silk, she was too exquisite to be flesh and blood; too regal and aloof to have ever let him touch her. He drew a long, strangled breath and realized he hadn’t been breathing as he watched her. Neither had the four men beside him. “Good Lord,” Count Dillard breathed, turning clear around and staring at her, “she cannot possibly be real.” “Exactly my thoughts when I first saw her,” Roddy Carstairs averred, walking up behind them. “I don’t care what gossip says,” Dillard continued, so besotted with her face that he forgot that one of the men in their circle was a part of that gossip. “I want an introduction.” He handed his glass to Roddy instead of the servant beside him and went off to seek an introduction from Jordan Townsende. Watching him, it took a physical effort for Ian to maintain his carefully bland expression, tear his gaze from Dillard’s back, and pay attention to Roddy Carstairs, who’d just greeted him. In fact, it took several moments before Ian could even remember his name. “How are you, Carstairs?” Ian said, finally recollecting it. “Besotted, like half the males in here, it would seem,” Roddy replied, tipping his head toward Elizabeth but scrutinizing Ian’s bland face and annoyed eyes. “In fact, I’m so besotted that for the second time in my jaded career I’ve done the gallant for a damsel in distress. Your damsel, unless my intuition deceives me, and it never does, actually.” Ian lifted his glass to his lips, watching Dillard bow to Elizabeth. “You’ll have to be more specific,” he said impatiently. “Specifically, I’ve been saying that in my august opinion no one, but no one, has ever besmirched that exquisite creature. Including you.” Hearing him talk about Elizabeth as if she were a morsel for public delectation sent a blaze of fury through Ian. He was spared having to form a reply to Carstairs’s remark by the arrival of yet another group of people eager to be introduced to him, and he endured, as he had been enduring all night, a flurry of curtsies, flirtatious smiles, inviting glances, and overeager hanshakes and bos. “How does it feel,” Roddy inquired as that group departed and another bore down on Ian, “to have become, overnight, England’s most eligible bachelor?” Ian answered him and abruptly walked off, and in so doing dashed the hopes of the new group that had been heading toward him. The gentleman beside Roddy, who’d been admiring Ian’s magnificently tailored claret jacket and trousers, leaned closer to Roddy and raised his voice to be heard above the din. “I say, Roddy, how did Kensington say it feels to be our most eligible?” Roddy lowered his glass, a sardonic smile twisting his lips. “He said it is a pain in the ass.” He slid a sideways glance at his staggered companion and added wryly, “With Hawthorne wed and Kensington soon to be-in my opinion-the only remaining bachelor with a dukedom to offer is Clayton Westmoreland. Given the uproar Hawthorne and Kensington have both created with their courtships, one can only look forward with glee to observing Westmoreland’s.
Judith McNaught (Almost Heaven (Sequels, #3))
Wait a second,” said Ash. “How is there a ‘moon in springtime before the start of the new year’? I think it’s a riddle. It makes no sense.” “Yes, it does,” said Jared. “The new year was in March in England until the 1700s, when the pope introduced a new calendar.” Everyone stared at him. Jared flushed slightly, scar thrown into relief, and muttered, “I read a lot of old books.” “Well done,” said Jon. “See where learning gets you, lads? So much better than messing around with girls or playing those video games which one hears are full of violence.” Kami, as a witness to many of her father’s video game marathons, gave him a long judgmental stare. “You total hypocrite.” “Hypocrisy is what being a parent is all about,” Jon said. “Well done for cracking the books, Jared and Holly. You see how it pays off.” Holly smiled and the light of her smile seemed to spill all over the room, reflections of light refracted all over everywhere. “It’s true reading is a wonderful thing,” Rusty observed. “I read a Cosmo a year ago, and I still remember how to keep my nails in perfect condition and also ten top tips on how to dress to accentuate my ass.” Now everybody was staring at Rusty. Unlike Jared, he did not blush. “Those tips are working,” he said. “Don’t pretend you haven’t all noticed. I know the truth.” Kami rolled up a magazine on the table—sadly, for the sake of dramatic irony, not a Cosmo—and hit Rusty over the head with it. “Does anybody have anything else to say—I can’t stress this enough—specifically about Elinor Lynburn and medieval New Year?” “Want to know what it was called? You’ll like this,” Jared added, and he looked at Kami. It was a simple glance from his gray eyes, but it felt like being put in a room that was just the two of them. “Lady Day.” Kami beamed at him. “You know what I like, sugarprune
Sarah Rees Brennan (Unmade (The Lynburn Legacy, #3))
this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?
J.C. Ryle (Practical Religion Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians)
he was no mountaineer when he decided to climb the Hindu Kush. A few days scrambling on the rocks in Wales, enchantingly chronicled here, were his sole preparation. It was not mountaineering that attracted him; the Alps abound in opportunities for every exertion of that kind. It was the longing, romantic, reasonless, which lies deep in the hearts of most Englishmen, to shun the celebrated spectacles of the tourist and without any concern with science or politics or commerce, simply to set their feet where few civilized feet have trod. An American critic who read the manuscript of this book condemned it as ‘too English’. It is intensely English, despite the fact that most of its action takes place in wildly foreign places and that it is written in an idiomatic, uncalculated manner the very antithesis of ‘Mandarin’ stylishness. It rejoices the heart of fellow Englishmen, and should at least illuminate those who have any curiosity about the odd character of our Kingdom. It exemplifies the essential traditional (some, not I, will say deplorable) amateurism of the English. For more than two hundred years now Englishmen have been wandering about the world for their amusement, suspect everywhere as government agents, to the great embarrassment of our officials. The Scotch endured great hardships in the cause of commerce; the French in the cause of either power or evangelism. The English only have half (and wholly) killed themselves in order to get away from England. Mr Newby is the latest, but, I pray, not the last, of a whimsical tradition. And in his writing he has all the marks of his not entirely absurd antecedents. The understatement, the self-ridicule, the delight in the foreignness of foreigners, the complete denial of any attempt to enlist the sympathies of his readers in the hardships he has capriciously invited; finally in his formal self-effacement in the presence of the specialist (with the essential reserve of unexpressed self-respect) which concludes, almost too abruptly, this beguiling narrative – in all these qualities Mr Newby has delighted the heart of a man whose travelling days are done and who sees, all too often, his countrymen represented abroad by other, new and (dammit) lower types. Dear reader, if you have any softness left for the idiosyncrasies of our rough island race, fall to and enjoy this characteristic artifact. EVELYN
Eric Newby (A Short Walk in the Hindu Kush)
Eeh, but whah’s the use, the fuckin’ use?” Dixon resting his head briefly tho’ audibly upon the Table. “It’s over . . . ? Nought left to us but Paper-work . . . ?” Their task has shifted, from Direct Traverse upon the Line to Pen-and-Paper Representation of it, in the sober Day-Light of Philadelphia, strain’d thro’ twelve-by-twelve Sash-work, as in the spectreless Light of the Candles in their Rooms, suffering but the fretful Shadows of Dixon at the Drafting Table, and Mason, seconding now, reading from Entries in the Field-Book, as Dixon once minded the Clock for him. Finally, one day, Dixon announces, “Well,— won’t thee at least have a look . . . ?” Mason eagerly rushes to inspect the Map of the Boundaries, almost instantly boggling, for there bold as a Pirate’s Flag is an eight-pointed Star, surmounted by a Fleur-de-Lis. “What’s this thing here? pointing North? Wasn’t the l’Grand flying one of these? Doth it not signify, England’s most inveterately hated Rival? France?” “All respect, Mason,— among Brother and Sister Needle-folk in ev’ry Land, ’tis known universally, as the ‘Flower-de-Luce.’ A Magnetickal Term.” “ ‘Flower of Light’? Light, hey? Sounds Encyclopedistick to me, perhaps even Masonick,” says Mason. A Surveyor’s North-Point, Dixon explains, by long Tradition, is his own, which he may draw, and embellish, in any way he pleases, so it point where North be. It becomes his Hall-Mark, personal as a Silver-Smith’s, representative of his Honesty and Good Name. Further, as with many Glyphs, ’tis important ever to keep Faith with it,— for an often enormous Investment of Faith, and Will, lies condens’d within, giving it a Potency in the World that the Agents of Reason care little for. “ ’Tis an ancient Shape, said to go back to the earliest Italian Wind-Roses,” says Dixon, “— originally, at the North, they put the Letter T, for Tramontane, the Wind that blew down from the Alps . . . ? Over the years, as ever befalls such frail Bric-a-Brack as Letters of the Alphabet, it was beaten into a kind of Spear-head,— tho’ the kinder-hearted will aver it a Lily, and clash thy Face, do tha deny it.” “Yet some, finding it upon a new Map, might also take it as a reassertion of French claims to Ohio,” Mason pretends to remind him. “Aye, tha’ve found me out, I confess,— ’tis a secret Message to all who conspire in the Dark! Eeh! The old Jesuit Canard again!
Thomas Pynchon (Mason & Dixon)
Jon Stewart: [at anchor desk] The media, of course, must walk a fine line covering this story. With more we turn to Steve Carell in the Daily Show news center. Steve? Steve Carell: [standing in front of a bank of TV monitors] Jon, this is in many ways an unprecedented situation for us. [A blue band with white letters—the “crawl,” or “chyron” in TV lingo—scrolls across the screen, at Carell’s waist level] Crawl: MAJORITY LEADER DASCHLE RECEIVES LETTER CONTAINING ANTHRAX. Steve Carell: On the one hand, we must alert the country to the latest events. Crawl: AL QAEDA VOWS NEW ATTACKS. Steve Carell: And on the other hand, we musn’t cause undue alarm. Crawl: FBI WARNS SOMETHING BAD TO HAPPEN SOMEWHERE SOMETIME. Steve Carell: Scaremongering isn’t the way to go. Crawl: WHITE POWDER FOUND ON DONUT IN ST. LOUIS. Steve Carell: So far the media has in fact shown restraint. Crawl: STORMS BATTER NEW ENGLAND—LINK TO TERRORISM STILL UNDETERMINED. Steve Carell: And I must stress this—there is absolutely no need to panic. Crawl: [picking up speed as it moves left to right] CIA: THAT GUY SITTING ACROSS FROM YOU ON THE BUS LOOKS A LITTLE SHIFTY. Steve Carell: Patience, diligence, and above all, responsibility. Crawl: A FRIEND OF THIS GUY I KNOW CONFIRMS HIS GIRLFRIEND TOLD HIM “THEY’RE PLANNING SOMETHING IN A MALL OR SOMETHING.” Steve Carell: Jon, we have a job to do here, but we also need perspective. Crawl: [accelerating] OH, F—! WHAT WAS THAT SOUND? SERIOUSLY, DID YOU HEAR A SOUND? Steve Carell: And in keeping that perspective— Crawl: “THE HORROR, THE HORROR”—KURTZ. POLL: 91% OF AMERICANS “WANT MOMMY.” Steve Carell: Okay, that was—no, no, no, that was unacceptable. Jon, would you excuse me for a minute? [walks out of frame] Crawl: CHICKEN LITTLE: “THE SKY IS FALLING! THE SKY IS FALLING!” OH GOD, OH GOD. [Carell confronts technician typing the crawl, beats him up as screen goes snowy] Jon Stewart: We’re having some technical difficulties with the crawl. Ah, Steve Carell is back! Steve Carell: Sorry about that, Jon. As I was saying, we journalists have to make sure that our worst instincts are curbed in the sake of national interest. Crawl: EVERYTHING IS GOING TO BE JUST WONDERFUL WITH LOLLIPOPS AND RAINBOWS AND HAPPY FEELINGS FOR EVERYONE. Steve Carell: It’s a unique challenge, but one I think the greatest free press in the world can easily attain. Crawl: BUNNIES ARE CUTE, CUDDLY, AND COMFORTING. Steve Carell: Jon?
Chris Smith (The Daily Show: An Oral History)
The so much boasted constitution of England. That it was noble for the dark and slavish times in which it was erected, is granted. When the world was over run with tyranny the least remove therefrom was a glorious rescue. But that it is imperfect, subject to convulsions, and incapable of producing what it seems to promise, is easily demonstrated. Absolute governments (tho’ the disgrace of human nature) have this advantage with them, that they are simple; if the people suffer, they know the head from which their suffering springs, know likewise the remedy, and are not bewildered by a variety of causes and cures. But the constitution of England is so exceedingly complex, that the nation may suffer for years together without being able to discover in which part the fault lies, some will say in one and some in another, and every political physician will advise a different medicine. I know it is difficult to get over local or long standing prejudices, yet if we will suffer ourselves to examine the component parts of the English constitution, we shall find them to be the base remains of two ancient tyrannies, compounded with some new republican materials. First.—The remains of monarchical tyranny in the person of the king. Secondly.—The remains of aristocratical tyranny in the persons of the peers. Thirdly.—The new republican materials, in the persons of the commons, on whose virtue depends the freedom of England. The two first, by being hereditary, are independent of the people; wherefore in a constitutional sense they contribute nothing towards the freedom of the state. To say that the constitution of England is a union of three powers reciprocally checking each other, is farcical, either the words have no meaning, or they are flat contradictions. To say that the commons is a check upon the king, presupposes two things: First.—That the king is not to be trusted without being looked after, or in other words, that a thirst for absolute power is the natural disease of monarchy. Secondly.—That the commons, by being appointed for that purpose, are either wiser or more worthy of confidence than the crown. But as the same constitution which gives the commons a power to check the king by withholding the supplies, gives afterwards the king a power to check the commons, by empowering him to reject their other bills; it again supposes that the king is wiser than those whom it has already supposed to be wiser than him. A mere absurdity!
Thomas Paine (Common Sense)
suppose, that all the historians who treat of England, should agree, that, on the first of January 1600, Queen Elizabeth died; that both before and after her death she was seen by her physicians and the whole court, as is usual with persons of her rank; that her successor was acknowledged and proclaimed by the parliament; and that, after being interred a month, she again appeared, resumed the throne, and governed England for three years: I must confess that I should be surprised at the concurrence of so many odd circumstances, but should not have the least inclination to believe so miraculous an event. I should not doubt of her pretended death, and of those other public circumstances that followed it: I should only assert it to have been pretended, and that it neither was, nor possibly could be real. You would in vain object to me the difficulty, and almost impossibility of deceiving the world in an affair of such consequence; the wisdom and solid judgment of that renowned queen; with the little or no advantage which she could reap from so poor an artifice: All this might astonish me; but I would still reply, that the knavery and folly of men are such common phenomena, that I should rather believe the most extraordinary events to arise from their concurrence, than admit of so signal a violation of the laws of nature. 38 But should this miracle be ascribed to any new system of religion; men, in all ages, have been so much imposed on by ridiculous stories of that kind, that this very circumstance would be a full proof of a cheat, and sufficient, with all men of sense, not only to make them reject the fact, but even reject it without farther examination. Though the Being to whom the miracle is ascribed, be, in this case, Almighty, it does not, upon that account, become a whit more probable; since it is impossible for us to know the attributes or actions of such a Being, otherwise than from the experience which we have of his productions, in the usual course of nature. This still reduces us to past observation, and obliges us to compare the instances of the violation of truth in the testimony of men, with those of the violation of the laws of nature by miracles, in order to judge which of them is most likely and probable. As the violations of truth are more common in the testimony concerning religious miracles, than in that concerning any other matter of fact; this must diminish very much the authority of the former testimony, and make us form a general resolution, never to lend any attention to it, with whatever specious pretence it may be covered. 39 Lord Bacon seems to have embraced the same principles of reasoning. “We ought,” says he, “to make a collection or particular history of all monsters and prodigious births or productions, and in a word of every thing new, rare, and extraordinary in nature. But this must be done with the most severe scrutiny, lest we depart from truth. Above all, every relation must be considered as suspicious, which depends in any degree upon religion, as the prodigies of Livy: And no less so, everything that is to be found in the writers of natural magic or alchemy, or such authors, who seem, all of them, to have an unconquerable appetite for falsehood and fable.
Christopher Hitchens (The Portable Atheist: Essential Readings for the Nonbeliever)
And for the four remaining days - the ninety-six remaining hours - we mapped out a future away from everything we knew. When the walls of the map were breached, we gave one another courage to build them again. And we imagined our home an old stone barn filled with junk and wine and paintings, surrounded by fields of wildflowers and bees. I remember our final day in the villa. We were supposed to be going that evening, taking the sleeper back to England. I was on edge, a mix of nerves and excitement, looking out to see if he made the slightest move toward leaving, but he didn’t. Toiletries remained on the bathroom shelves, clothes stayed scattered across the floor. We went to the beach as usual, lay side by side in our usual spot. The heat was intense and we said little, certainly nothing of our plans to move up to Provence, to the lavender and light. To the fields of sunflowers. I looked at my watch. We were almost there. It was happening. I kept saying to myself, he’s going to do it. I left him on the bed dozing, and went out to the shop to get water and peaches. I walked the streets as if they were my new home. Bonjour to everyone, me walking barefoot, oh so confident, free. And I imagined how we’d go out later to eat, and we’d celebrate at our bar. And I’d phone Mabel and Mabel would say, I understand. I raced back to the villa, ran up the stairs and died. Our rucksacks were open on the bed, our shoes already packed away inside. I watched him from the door. He was silent, his eyes red. He folded his clothes meticulously, dirty washing in separate bags. I wanted to howl. I wanted to put my arms around him, hold him there until the train had left the station. I’ve got peaches and water for the journey, I said. Thank you, he said. You think of everything. Because I love you, I said. He didn’t look at me. The change was happening too quickly. Is there a taxi coming? My voice was weak, breaking. Madame Cournier’s taking us. I went to open the window, the scent of tuberose strong. I lit a cigarette and looked at the sky. An airplane cast out a vivid orange wake that ripped across the violet wash. And I remember thinking, how cruel it was that our plans were out there somewhere. Another version of our future, out there somewhere, in perpetual orbit. The bottle of pastis? he said. I smiled at him. You take it, I said. We lay in our bunks as the sleeper rattled north and retraced the journey of ten days before. The cabin was dark, an occasional light from the corridor bled under the door. The room was hot and airless, smelled of sweat. In the darkness, he dropped his hand down to me and waited. I couldn’t help myself, I reached up and held it. Noticed my fingertips were numb. We’ll be OK, I remember thinking. Whatever we are, we’ll be OK. We didn’t see each other for a while back in Oxford. We both suffered, I know we did, but differently. And sometimes, when the day loomed gray, I’d sit at my desk and remember the heat of that summer. I’d remember the smells of tuberose that were carried by the wind, and the smell of octopus cooking on the stinking griddles. I’d remember the sound of our laughter and the sound of a doughnut seller, and I’d remember the red canvas shoes I lost in the sea, and the taste of pastis and the taste of his skin, and a sky so blue it would defy anything else to be blue again. And I’d remember my love for a man that almost made everything possible./
Sarah Winman (Tin Man)
Should I be scared?” “I think you should get ready for quite an inquiry, but they’re necessary questions that must be answered if I want to ask you out on a second date.” “What if I don’t want to go on a second date?” “Hmm.” He taps his chin with his fork, ready to dig in the minute the plate arrives at our table. “That’s a good point. All right. If the question arose, would you go on a second date with me?” “Well, now I feel pressured to say yes just so I can hear the inquiry.” “You’re going to have to deal with the pressure, sweet cheeks.” “Fine. Hypothetically, if you were to ask me out on a second date, I would hypothetically, possibly say yes.” “Great.” He bops his own nose with his fork and then sets it down on the table. “Here goes.” He looks serious; both his hands rest palm down on the table and his shoulders stiffen. Looking me dead in the eyes, he asks, “Bobbies and Rebels are in the World Series, what shirt do you wear?” “Bobbies obviously.” He blinks. Sits back. “What?” “Bobbies for life.” “But I’m on the Rebels.” “Yes, but are we dating, are we married? Are we just fooling around? There’s going to have to be a huge commitment on my part in order to put a Rebels shirt on. Sorry.” “We’re dating.” “Eh.” I wave my hand. “Fine. We’re living together.” “Hmm, I don’t know.” I twist a strand of hair in my finger. “Christ, we’re married.” “Ugh.” I wince. “I’m sorry, I just don’t think it will ever happen.” “Not even if we’re married, for fuck’s sake?” he asks, dumbfounded. It’s endearing, especially since he’s pushing his hand through his hair in distress, tousling it. “Do we have kids?” I ask. “Six.” “Six?” Now it’s time for my eyes to pop out of their sockets. “Do you really think I want to birth six children?” “Hell, no.” He shakes his head. “We adopted six kids from all around the world. We’re going to have the most diverse and loving family you’ll ever see.” Adopting six kids, now that’s incredibly sweet. Or mad? No, it’s sweet. In fact, it’s extremely rare to meet a man who not only knows he wants to adopt kids, but is willing to look outside of the US, knowing how much he could offer that child. Good God, this man is a unicorn. “We have the means for it, after all,” he says, continuing. “You’re taking over the city of Chicago, and I’ll be raining home runs on every opposing team. We would be the power couple, the new king and queen of the city. Excuse me, Oprah and Steadman, a new, hip couple is in town. People would wear our faces on their shirts like the royals in England. We’re the next Kate and William, the next Meghan and Harry. People will scream our name and then faint, only for us to give them mouth-to-mouth because even though we’re super famous, we are also humanitarians.” “Wow.” I sit back in my chair. “That’s quite the picture you paint.” I know what my mom will say about him already. Don’t lose him, Dorothy. He’s gold. Gorgeous and selfless. “So . . . with all that said, our six children at your side, would you wear a Rebels shirt?” I take some time to think about it, mulling over the idea of switching to black and red as my team colors. Could I do it? With the way Jason is smiling at me, hope in his eyes, how could I ever deny him that joy—and I say that as if we’ve been married for ten years. “I would wear halfsies. Half Bobbies, half Rebels, and that’s the best I can do.” He lifts his finger to the sky. “I’ll take it.
Meghan Quinn (The Lineup)
Mr. Williams observes, that the attempts for a reformation in England, by the power of the magistrate, filled their country with blood and confusion for a hundred years. For, says he, “Henry the Seventh leaves England under the slavish bondage of the Pope’s yoke. Henry the Eighth reforms all England to a new fashion, half Papist, half Protestant. King Edward the Sixth turns about the wheels of state, and works the whole land to absolute Protestantism. Queen Mary, succeeding to the helm, steers a direct contrary course, breaks in pieces all that Edward wrought, and brings forth an old edition of England’s reformation, all Popish. Mary not living out half her days, (as the prophet speaks of bloody persons), Elizabeth (like Joseph) is advanced from the prison to the palace, and from the irons to the crown; she plucks up all her sister Mary’s plants, and sounds a trumpet, all Protestant. What sober man is not amazed at these revolutions!” [Bloody tenet, p. 197.]
Isaac Backus (Your Baptist Heritage: 1620-1804)
and many other persons of figure and distinction were expected to come over, some of which are said to have been prevented by express order of the King, as Mr. Pym, Mr. Hampden, Sir Arthur Haslerigg, Oliver Cromwell, etc. I know this is questioned by some authors, but it appears plainly by a letter from Lord Say and Seal to Mr. Vane, and a letter[61] from Mr. Cotton to the same nobleman as I take it, though his name is not mentioned, and an answer[62] to certain demands made by him, that his Lordship himself, and Lord Brooke and others, were not without thoughts of removing to New England,
Thomas Hutchinson (History of Massachusetts: from the first settlement thereof in 1628, until the year 1750. (Volume 1) (Hutchinson's History of Massachusetts))
Look,” says the Puritan preacher, the doctrine is “as in nature, reason teacheth and experience evidenceth”; to deny it “is to go against the experience of all ages, the common sense of all men.
Perry Miller (The New England Mind: The Seventeenth Century)
We dare not be original; our American Pine must be cut to the trim pattern of the English Yew, though the Pine bleed at every clip. This poet tunes his lyre at the harp of Goethe, Milton, Pope, or Tennyson. His songs might better be sung on the Rhine than the Kennebec. They are not American in form or feeling; they have not the breath of our air; the smell of our ground is not in them. Hence our poet seems cold and poor. He loves the old mythology; talks about Pluto—the Greek devil,—— the Fates and Furies—witches of old time in Greece,—-but would blush to use our mythology, or breathe the name in verse of our Devil, or our own Witches, lest he should be thought to believe what he wrote. The mother and sisters, who with many a pinch and pain sent the hopeful boyto college, must turn over the Classical Dictionary before they can find out what the youth would be at in his rhymes. Our Poet is not deep enough to see that Aphrodite came from the ordinary waters, that Homer only hitched into rhythm and furnished the accomplishment of verse to street talk, nursery tales, and old men’s gossip, in the Ionian towns; he thinks what is common is unclean. So he sings of Corinth and Athens, which he never saw, but has not a word to say of Boston, and Fall River, and Baltimore, and New York, which are just as meet for song. He raves of Thermopylae and Marathon, with never a word for Lexington and Bunkerhill, for Cowpens, and Lundy’s Lane, and Bemis’s Heights. He loves to tell of the Ilyssus, of “ smooth sliding Mincius, crowned with vocal reeds,” yet sings not of the Petapsco, the Susquehannah, the Aroostook, and the Willimantick. He prates of the narcissus, and the daisy, never of American dandelions andbue-eyed grass; he dwells on the lark and the nightingale, but has not a thought for the brown thrasher and the bobolink, who every morning in June rain down such showers of melody on his affected head. What a lesson Burns teaches us addressing his “rough bur thistle,” his daisy, “wee crimson tippit thing,” and finding marvellous poetry in the mouse whose nest his plough turned over! Nay, how beautifully has even our sweet Poet sung of our own Green river, our waterfowl,of the blue and fringed gentian, the glory of autumnal days.
Massachussetts Quarterly Review, 1849
In four years of struggle, this Volk faced off twenty-six states and was only vanquished by betrayal and dishonesty! Had there not been Germans back then to undermine trust in their own regime, England and France would never have won! Had then [in 1918] a certain Adolf Hitler, instead of serving as a German musketeer, been German Reich Chancellor, do you really believe that then the false gods of capitalism and international democracy would have carried the victory?! When I conjure up all these so-called international statesmen in the democracies, who today talk big in Europe, before my mind’s eye and envision their lives’ achievements, then all I can say is: At home and abroad, I have always had the misfortune of fighting against zeroes. These folk rule over the largest of terrains on this earth and yet are not even capable of eliminating unemployment in their own countries. And these folk speak of the necessity of a new order for Europe. That reminds me of the talk of our own democrats of earlier days who preached the necessity of a new order for Germany. This new order was indeed established-although without them. And a new order will be established in the world-although equally without them! My struggle for the liberty of our Volk was a struggle against Versailles. Speech for the 20-th anniversary of the N.S.D.A.P. in the Hofbräuhaus Munich, February 24, 1940
Adolf Hitler (Collection of Speeches: 1922-1945)
He takes a great breath, and begins to talk: he begins to talk about England. You can’t know Albion, he says, unless you go back before Albion was thought of. You must go back before Caesar’s legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; besides which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them.
Hilary Mantel (Wolf Hall (Thomas Cromwell, #1))
Turks, like Russians and Israelites, seem to want you to see the things that show you how they have got on since Atatürk, or since the Bolshevik revolution, or since they took over Palestine. But how people have got on is actually only interesting to the country which has got on. What foreign visitors care about are the things that were there before they began to get on. I dare say foreigners in England really only want to see Stonehenge, and Roman walls and villas, and the field under which Silchester lies buried, and Norman castles and churches, and the ruins of medieval abbeys, and don't care a bit about Sheffield and Birmingham, or our model farms and new towns and universities and schools and dams and aerodromes and things.
Rose Macaulay
Three of the leading opponents of behavioral genetics collaborated on a book that set out to deconstruct the new science and reverse the biological tide. The book was Not in Our Genes, and the authors were three of the most vigilant critics of the genetic view: Richard Lewontin, a population geneticist at Harvard; the indefatigable Leon Kamin, who was then at Princeton’s psychology department; and Steven Rose, a neurobiologist at England’s Open University. Although the book had slight impact, it is worth examining as a compendium of the arguments and methods of the opponents of behavioral genetics, arguments that these critics, and their shrinking band of allies, continue to make despite repeated refutations. Throughout the text the authors, with admirable candor, proclaim their Marxist perspective and their “commitment to … a more socially just—a socialist—society.” Few pages go by without references to “dialectics,” “bourgeois society,” and “capitalist values.” The authors’ apparently feel their clean breast about their politics permitted wholesale assumptions about those of their opponents. We are leftists is their implicit claim; but you on the other side of the scientific fence are reactionaries. Liberals, they appeared to be saying, can have only one scientific view, theirs; any other must be right-wing and antiliberal. “Biological determinist ideas,” they say, “are part of the attempt to preserve the inequalities of our society and to shape human nature in its own image.” It must surely have come as unpleasant news to Sandra Scarr, Jerome Kagan, and other liberal psychologists to learn that they were striving to preserve society’s inequalities. In addition, the authors’ nasty assumptions of their opponents’ motives must have been an eye-opener to the hundreds of microbiologists, lab technicians, DNA scanners, rat-runners, statistical analysts, and all the others engaged in behavioral genetics research who learned from the book that they were going to work each day “to preserve the interests of the dominant class, gender, and race.” But the falsity of the authors’ premise goes well beyond slandering a few individuals. Throughout the text, the writers deny the possibility that scientists could exist who place their curiosity about the world ahead of their political agendas. Lewontin, Kamin, and Rose deny as well the possibility of any man or woman, including themselves, separating science from politics. (“Science is not and cannot be above ‘mere’ politics.”) They leave no room for the scientist who is so intrigued by new information, in this case gene-behavior discoveries, that he or she is oblivious to alleged political consequences. For the authors, all scientists who seek out biological influences on behavior, from Darwin to Robert Plomin, are willing servants of the status quo, if not promoters of a return to feudalism.
William Wright (Born That Way: Genes, Behavior, Personality)
Stokes started by explaining how often the term "servant" is used as a euphemism for "slave" in New England and how there is a presumption that Africans here were somehow "smarter" and treated better than those in the South. This misperception, he pushed, is because people don't want to remember the dehumanization. Without hesitating, he went on to say, Slavery is violent, grotesque, vulgar, and we are all implicated in how it denigrates humanity.
Wendy S. Walters (The Fire This Time: A New Generation Speaks About Race)
By a quirk of biological history, the pre-Columbian Americas had few domesticated animals; no cattle, horses, sheep, or goats graced its farmlands. Most big animals are tamable, in the sense that they can be trained to lose their fear of people, but only a few species are readily domesticable—that is, willing to breed easily in captivity, thereby letting humans select for useful characteristics. In all of history, humankind has been able to domesticate only twenty-five mammals, a dozen or so birds, and, possibly, a lizard. Just six of these creatures existed in the Americas, and they played comparatively minor roles: the dog, eaten in Central and South America and used for labor in the far north; the guinea pig, llama, and alpaca, which reside in the Andes; the turkey, raised in Mexico and the U.S. Southwest; the Muscovy duck, native to South America despite its name; and, some say, the iguana, farmed in Mexico and Central America.* The lack of domestic animals had momentous consequences. In a country without horses, donkeys, and cattle, the only source of transportation and labor was the human body. Compared to England, Tsenacomoco had slower communications (no galloping horses), a dearth of plowed fields (no straining oxen) and pastures (no grazing cattle), and fewer and smaller roads (no carriages to accommodate). Battles were fought without cavalry; winters endured without wool; logs skidded through the forest without oxen. Distances loomed larger when people had to walk from place to place; indeed, in terms of the time required for Powhatan’s orders to reach his minions, Tsenacomoco may have been the size of England itself (it was much less populous, of course).
Charles C. Mann (1493: Uncovering the New World Columbus Created)
Once danger becomes its own reward, risk moves from a threat to be avoided to a challenge to be risen toward. An entirely new relationship with fear begins to develop. When risk is a challenge, fear becomes a compass — literally pointing people in the direction they need to go next (i.e., the direction that produces more flow). “If you’re interested in mastery,” says University of Cambridge, England, neuropsychologist Barbara Sahakian, “you have to learn this lesson. To really achieve anything, you have to be able to tolerate and enjoy risk. It has to become a challenge to look forward to. In all fields, to make exceptional discoveries you need risk — you’re just never going to have a breakthrough without it.
Steven Kotler (The Rise of Superman: Decoding the Science of Ultimate Human Performance)
Certainly picturesque towns can be found in New England or California or the Pacific Northwest, but I can’t shake the sense that they’re too picturesque. On the East Coast, especially, these places—Princeton, New Jersey, say, or Farmington, Connecticut—seem to me aggressively quaint, unbecomingly smug, and even xenophobic, downright paranoid in their wariness of those who might somehow infringe upon the local charm.
Curtis Sittenfeld (American Wife)
live, the words we think in, sing in, speak in; the words which nourish our imagination, words which tell us what we are. Although English only exists in the mouths, minds and pens of its many individual users, I came to feel that English had a character and presence of its own. This is not how professional linguists see it, but just as some historians see “England” with a life of its own at certain times, so the language itself, in my view, can be seen as a living organism. It is not known with any certainty as yet when language evolved: one hundred thousand years ago? Later? It probably began as signs and calls, gestures and facial and bodily expressions, many of which we retain still. We speak of “body language.” We can tell what someone is “saying” by their expression. We “talk” in our expressions still and our extreme calls of fear or ecstasy may not be much different from those of the first Homo sapiens a hundred thousand years ago. But then language began to build. We will never know who laid the foundations. Stephen Pinker and others think that Homo sapiens arrived with the gift of language innate — the language instinct. What remained to be done was to find the methods and opportunities to turn that instinct into words. But who found the first words? Who finds new words today? We know that Shakespeare put into print at least two thousand new words, but the majority of words come out of the crowd. An
Melvyn Bragg (The Adventure of English: The Biography of a Language)
Anyone who was, say, sixty years old in Manchester, England, would have witnessed in his or her lifetime a revolution in the manufacturing of cotton and wool textiles, the growth of the factory system, the application of steam power and other astounding new mechanical devices to production, remarkable breakthroughs in metallurgy and transportation (especially railroads), and the appearance of cheap mass-produced commodities. Given the stunning advances in chemistry, physics, medicine, math, and engineering, anyone even slightly attentive to the world of science would have almost come to expect a continuing stream of new marvels (such as the internal combustion engine and electricity). The unprecedented transformations of the nineteenth century may have impoverished and marginalized many, but even the victims recognized that something revolutionary was afoot. All this sounds rather naive today, when we are far more sober about the limits and costs of technological progress and have acquired a postmodern skepticism about any totalizing discourse. Still, this new sensibility ignores both the degree to which modernist assumptions prevail in our lives and, especially, the great enthusiasm and revolutionary hubris that were part and parcel of high modernism.
James C. Scott (Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed (Veritas Paperbacks))
Another thing which Dr. Chauncy complains of, as of a dangerous tendency, is a spirit of rash and censorious judging; this he says first appeared in Mr. Whitefield, who seldom preached, but he had something or other in his sermon against unconverted ministers. Chauncy says, “I freely confess, had the ministers of New England lost their character as men of religion, by a deportment of themselves contradictory to the gospel, I should have found no fault with any representation of them as bad men; nay, dangerous enemies to the kingdom of Christ: for I am clearly of the mind, that a visibly wicked minister is the greatest scandal to religion, and plague to the church of God; nor is it a hurt, but a real service to the cause of Christ, to expose the characters of such, and lessen their power to do michief.” [P, 140, 141.]
Isaac Backus (Your Baptist Heritage: 1620-1804)
Where does the word cocktail come from? There are many answers to that question, and none is really satisfactory. One particular favorite story of mine, though, comes from The Booze Reader: A Soggy Saga of a Man in His Cups, by George Bishop: “The word itself stems from the English cock-tail which, in the middle 1800s, referred to a woman of easy virtue who was considered desirable but impure. The word was imported by expatriate Englishmen and applied derogatorily to the newly acquired American habit of bastardizing good British Gin with foreign matter, including ice. The disappearance of the hyphen coincided with the general acceptance of the word and its re-exportation back to England in its present meaning.” Of course, this can’t be true since the word was applied to a drink before the middle 1800s, but it’s entertaining nonetheless, and the definition of “desirable but impure” fits cocktails to a tee. A delightful story, published in 1936 in the Bartender, a British publication, details how English sailors of “many years ago” were served mixed drinks in a Mexican tavern. The drinks were stirred with “the fine, slender and smooth root of a plant which owing to its shape was called Cola de Gallo, which in English means ‘Cock’s tail.’ ” The story goes on to say that the sailors made the name popular in England, and from there the word made its way to America. Another Mexican tale about the etymology of cocktail—again, dated “many years ago”—concerns Xoc-tl (transliterated as Xochitl and Coctel in different accounts), the daughter of a Mexican king, who served drinks to visiting American officers. The Americans honored her by calling the drinks cocktails—the closest they could come to pronouncing her name. And one more south-of-the-border explanation for the word can be found in Made in America, by Bill Bryson, who explains that in the Krio language, spoken in Sierra Leone, a scorpion is called a kaktel. Could it be that the sting in the cocktail is related to the sting in the scorpion’s tail? It’s doubtful at best. One of the most popular tales told about the first drinks known as cocktails concerns a tavernkeeper by the name of Betsy Flanagan, who in 1779 served French soldiers drinks garnished with feathers she had plucked from a neighbor’s roosters. The soldiers toasted her by shouting, “Vive le cocktail!” William Grimes, however, points out in his book Straight Up or On the Rocks: A Cultural History of American Drink that Flanagan was a fictional character who appeared in The Spy, by James Fenimore Cooper. He also notes that the book “relied on oral testimony of Revolutionary War veterans,” so although it’s possible that the tale has some merit, it’s a very unsatisfactory explanation. A fairly plausible narrative on this subject can be found in Famous New Orleans Drinks & How to Mix ’em, by Stanley Clisby Arthur, first published in 1937. Arthur tells the story of Antoine Amedie Peychaud, a French refugee from San Domingo who settled in New Orleans in 1793. Peychaud was an apothecary who opened his own business, where, among other things, he made his own bitters, Peychaud’s, a concoction still available today. He created a stomach remedy by mixing his bitters with brandy in an eggcup—a vessel known to him in his native tongue as a coquetier. Presumably not all Peychaud’s customers spoke French, and it’s quite possible that the word, pronounced coh-KET-yay, could have been corrupted into cocktail. However, according to the Sazerac Company, the present-day producers of Peychaud’s bitters, the apothecary didn’t open until 1838, so there’s yet another explanation that doesn’t work.
Gary Regan (The Joy of Mixology: The Consummate Guide to the Bartender's Craft)
Samuel Clemens, who used the celebrated pen name Mark Twain and was the author of such nineteenth-century classics as Tom Sawyer and Adventures of Huckleberry Finn, had many telepathic experiences. He dubbed them “mental telegraphy” because the telegraph was the fanciest long-distance communication technology in his day. Twain was concerned about his reputation as a serious author if he reported his experiences, so for years he kept quietly adding his experiences to an unpublished manuscript. Finally, after British scientists began to show serious interest in this topic in 1882 with the formation of the Society for Psychical Research, Twain decided to publish an article in Harper’s New Monthly Magazine in 1891. It began: Note to the Editor.—By glancing over the enclosed bundle of rusty old manuscript, you will perceive that I once made a great discovery: the discovery that certain sorts of thing which, from the beginning of the world, had always been regarded as merely “curious coincidences”—that is to say, accidents—were no more accidental than is the sending and receiving of a telegram an accident. I made this discovery sixteen or seventeen years ago, and gave it a name—“Mental Telegraphy.” It is the same thing around the outer edges of which the Psychical Society of England began to group (and play with) four or five years ago, and which they named “Telepathy.” Within the last two or three years they have penetrated toward the heart of the matter, however, and have found out that mind can act upon mind in a quite detailed and elaborate way over vast stretches of land and water. And they have succeeded in doing, by their great credit and influence, what I could never have done—they have convinced the world that mental telegraphy is not a jest, but a fact, and that it is a thing not rare, but exceedingly common. They have done our age a service—and a very great service, I think.238
Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
Facts. England. The first two times we children visited it were before the Dictatorship, and there was nothing much to notice but things being inefficient. But the third time, food was short, even though it was on a farm, and Mr Jones and Mrs Jones were worried. I have been asking Simon and Olga and they say that a lot of people were in prison and people got arrested suddenly and then vanished. Well, there’s nothing new in that. And the people who couldn’t get work, particularly the young ones, were rampaging about. That was before they were put in armies and kept in camps. Wales and Scotland were the same, although they were Independent. The Dictatorship was trying to be all English, and not to have so many foreigners. When George went for his year farming, it was hard to arrange. Travel got difficult after the Dictatorship and anyway, people couldn’t afford it.
Doris Lessing (Re: Colonised Planet 5, Shikasta (Canopus in Argos, #1))
To conclude this personal note, I, William Joyce, will merely say that I left England because I would not fight for Jewry against the Führer and National Socialism, and because I believe most ardently, as I do today, that victory and a perpetuation of the old system would be an incomparably greater evil for [England] than defeat coupled with a possibility of building something new, something really national, something truly socialist.
Lord Haw Haw (William Joyce)
Opinion polls suggested the Scottish referendum on independence on September 18th was now too close to call. The three leaders of Britain’s main political parties rushed to Scotland to urge voters to say no, and offered the promise of new tax and spending powers. Many big companies, including Royal Bank of Scotland, warned that they would move their operations to England if Scots vote to secede from the United Kingdom. Jean-Claude Juncker, the new president of the European Commission, announced
Anonymous
Perhaps you’ve been in a similar situation: Asked at the last moment to cover for a colleague, you say yes only to realize that you’ve stepped into your worst nightmare. In this case, my colleague had to leave the office on a medical emergency and pleaded with me to cover for a speech he had to deliver the following day. I said yes, only to learn later that the speech was to take place in Sheffield, England (we were in New York), to an audience of educational experts appointed by the then-new British prime minister, Tony Blair. My colleague hadn’t told me what the topic was—something about the Internet—or where his materials (if there were any) were buried.
Dan Roam (The Back of the Napkin: Solving Problems and Selling Ideas with Pictures)
The Federal Reserve The Federal Reserve Bank was founded in 1913. Most people think that this bank is an American Federal Company. That is just as wrong as the conviction that the Bank of England belongs to the British Crown or to the whole of England. The Federal Reserve is in the hands of the Rothschilds and company. In his speech before the Senate, on December 15, 1987, Senator Jesse Helms said: “The principal instrument of the control over the American economy and money is the Federal Reserve System.” The Federal Reserve has a monopoly over the expenditure of the dollar as a world currency and determining the interest rate, and it disposes of a lot more monopolies. How does the Federal Reserve Bank operate? Suppose the United States government needs a couple of billion dollars for its expenses that cannot be paid with taxes income. At that moment it addresses the Federal Reserve Board. Then government bonds for the needed billion dollars are printed in the Bureau of Printing and Engraving. After these bonds are handed over to the bankers of the Federal Reserve, the board grants a loan to the government in the amount of the bond issue. The Federal Reserve draws interest from the government from the day the bonds are delivered. From that day on the government is allowed to draw checks against the Federal Reserve for the amount of the bonds. What are the consequences of this incredible transaction? The government simply saddles the people with a billion dollar debt to the Federal Reserve Bank, apart from the interest on interest that also has to be paid by “ordinary people”. What does the Federal Reserve have to say about “their” money? “Neither paper currency nor deposits have value as commodities. Intrinsically, a dollar bill is just a piece of paper, deposits merely book entries.”[76] When the Federal Reserve needs new, or more, currency to transact its business, it takes the bonds over to the United States Treasury for safekeeping and asks the Treasury Department for the billions of dollars of new currency it needs. The Bank is accommodated on condition that it will pay the printing bill. It only pays for the expenditure costs of the banknotes, which are no more than a mere 500 dollars for ink and paper!
Robin de Ruiter (Worldwide Evil and Misery - The Legacy of the 13 Satanic Bloodlines)
I decided, long ago, back-room negotiations with a nine iron and a pen, witness tampering, and suppression of evidence weren’t for me. That’s what was expected of an independent lawyer hired by Louis Fernoza. I wanted the corner office overlooking a cityscape, the fine car and house, and the ability to sleep at night with a clear conscience. I’d say I achieved it all but not without a price.
A.E.H. Veenman (Dial QR for Murder (Marjorie Gardens Mystery #1))
These New World practices (enslavement and genocide) formed another secret link with the anti-human animus of mechanical industry after the sixteenth century, when the workers were no longer protected either by feudal custom or by the self-governing guild. The degradations undergone by child laborers or women during the early nineteenth century in England's 'satanic mills' and mines only reflected those that took place during the territorial expansion of Western man. In Tasmania, for example, British colonists organized 'hunting parties' for pleasure, to slaughter the surviving natives: a people more primitive, scholars believe, than the Australian natives, who should have been preserved, so to say, under glass, for the benefit of later anthropologists. So commonplace were these practices, so plainly were the aborigines regarded as predestined victims, that even the benign and morally sensitive Emerson could say resignedly in an early poem, 1827: "Alas red men are few, red men are feeble, They are few and feeble and must pass away." As a result Western man not merely blighted in some degree every culture that he touched, whether 'primitive' or advanced, but he also robbed his own descendants of countless gifts of art and craftsmanship, as well as precious knowledge passed on only by word of mouth that disappeared with the dying languages of dying peoples. With this extirpation of earlier cultures went a vast loss of botanical and medical lore, representing many thousands of years of watchful observation and empirical experiment whose extraordinary discoveries-such as the American Indian's use of snakeroot (reserpine) as a tranquilizer in mental illness-modern medicine has now, all too belatedly, begun to appreciate. For the better part of four centuries the cultural riches of the entire world lay at the feet of Western man; and to his shame, and likewise to his gross self-deprivation and impoverishment, his main concern was to appropriate only the gold and silver and diamonds, the lumber and pelts, and such new foods (maize and potatoes) as would enable him to feed larger populations.
Lewis Mumford (The Pentagon of Power (The Myth of the Machine, Vol 2))
Somehow no really terrible Western ideas like, say, witch-burning or communism ever get mentioned, though they seem just as plausibly the products of Judaeo-Christian culture as the spirit of capitalism. In any case, while culture may instil norms, institutions create incentives. Britons versed in much the same culture behaved very differently depending on whether they emigrated to New England or worked for the East India Company in Bengal. In the former case we find inclusive institutions, in the latter extractive ones.
Niall Ferguson (The Great Degeneration: How Institutions Decay and Economies Die)
I believe that Paul Collingwood, the England captain, should have called back the New Zealand all-rounder Grant Elliott after he was run out while lying on the floor following a collision with a bowler at The Oval in 2008. Worse was New Zealand running out Muttiah Muralitharan when he left his crease to congratulate Kumar Sangakkara on a century in Christchurch in 2006. It’s easy to defend those actions by saying no rules were broken but surely the game is bigger than that.
Michael Holding (No Holding Back: The Autobiography)
War and Peace has to be put in a group not with Madame Bovary, Vanity Fair, or The Mill on the Floss, but with the Iliad, in the sense that when the novel is finished nothing is finished—the stream of life flows on, and with the appearance of Prince Andrew’s son the novel ends on the beginning of a new life. All the time there are openings out of the story into the world beyond. This is a thing that had never been attempted by historical novelists before Tolstóy. As for the open form, it has often been attempted, but never so successfully. In a very different way the open form was achieved by James Joyce in Ulysses. As Tolstóy is compared with the Iliad and the Odyssey, so critics say that Joyce’s novel is of a mythological nature. John Galsworthy’s Forsyte Saga and Arnold Bennett’s The Old Wives’ Tale may also claim to belong to the category of “open” novels. No novel has received more enthusiastic praise both in Russia and England than War and Peace. John Galsworthy spoke of it as “the greatest novel ever written,” and those fine critics Percy Lubbock and E. M. Forster have been no less emphatic. In The Craft of Fiction Lubbock says that War and Peace is: “a picture of life that has never been surpassed for its grandeur and its beauty. . . . The business of the novelist is to create life, and here is life created indeed! In the whole of fiction no scene is so continually washed by the common air, free to us all, as the scene of Tolstóy, the supreme genius among novelists. “Pierre and Andrew and Natásha and the rest of them are the children of yesterday and today and tomorrow; there is nothing in any of them that is not of all time. To an English reader of today it is curious—and more, it is strangely moving—to note how faithfully the creations of Tolstóy, the nineteenth-century Russian, copy the young people of the twentieth century and of England: it is all one, life in Moscow then, life in London now, provided only that it is young enough.” E. M. Forster in Aspects of the Novel says: “No English novelist is as great
Leo Tolstoy (War and Peace)
On the first day of the meeting that would become known as the United States Constitutional Convention, Edmund Randolph of Virginia kicked off the proceedings. Addressing his great fellow Virginian General George Washington, victorious hero of the War of Independence, who sat in the chair, Randolph hoped to convince delegates sent by seven, so far, of the thirteen states, with more on the way, to abandon the confederation formed by the states that had sent them—the union that had declared American independence from England and won the war—and to replace it with another form of government. “Our chief danger,” Randolph announced, “arises from the democratic parts of our constitutions.” This was in May of 1787, in Philadelphia, in the same ground-floor room of the Pennsylvania State House, borrowed from the Pennsylvania assembly, where in 1776 the Continental Congress had declared independence. Others in the room already agreed with Randolph: James Madison, also of Virginia; Robert Morris of Pennsylvania; Gouverneur Morris of New York and Pennsylvania; Alexander Hamilton of New York; Washington. They wanted the convention to institute a national government. As we know, their effort was a success. We often say the confederation was a weak government, the national government stronger. But the more important difference has to do with whom those governments acted on. The confederation acted on thirteen state legislatures. The nation would act on all American citizens, throughout all the states. That would be a mighty change. To persuade his fellow delegates to make it, Randolph was reeling off a list of what he said were potentially fatal problems, urgently in need, he said, of immediate repair. He reiterated what he called the chief threat to the country. “None of the constitutions”—he meant those of the states’ governments—“have provided sufficient checks against the democracy.” The term “democracy” could mean different things, sometimes even contradictory things, in 1787. People used it to mean “the mob,” which historians today would call “the crowd,” a movement of people denied other access to power, involving protest, riot, what recently has been called occupation, and often violence against people and property. But sometimes “democracy” just meant assertive lawmaking by a legislative body staffed by gentlemen highly sensitive to the desires of their genteel constituents. Men who condemned the working-class mob as a democracy sometimes prided themselves on being “democratical” in their own representative bodies. What Randolph meant that morning by “democracy” is clear. When he said “our chief danger arises from the democratic parts of our constitutions,” and “none of the constitutions have provided sufficient checks against the democracy,” he was speaking in a context of social and economic turmoil, pervading all thirteen states, which the other delegates were not only aware of but also had good reason to be urgently worried about. So familiar was the problem that Randolph would barely have had to explain it, and he didn’t explain it in detail. Yet he did say things whose context everyone there would already have understood.
William Hogeland (Founding Finance (Discovering America))
He steps to the lectern and does his Mussolini routine, which he’s perfected over the past months. It’s a nodding wave, a grin, a half-sneer, and a little U.S. Open–style applause back in the direction of the audience, his face the whole time a mask of pure self-satisfaction. “This is unbelievable, unbelievable!” he says, staring out at a crowd of about 4,000 whooping New Englanders with snow hats, fleece and beer guts. There’s a snowstorm outside and cars are flying off the road, but it’s a packed house.
Matt Taibbi (Insane Clown President: Dispatches from the 2016 Circus)
Josie said. “We almost gave up several times,” Dora admitted, shaking her head.  “But maybe the quilt did keep us from going home earlier than we had planned.” “I like the name Rolling Stones,” Josie commented. “Hey, that’s kind of like us. We didn’t use wagons, but we managed to tour part of the country.” “You’re right. I believe we should just keep the quilt.” “Won’t it remind us of all the anxious moments?” “Maybe, but we showed courage and persevered,” Dora said, soundly.  “Hey, where’s the bonus they promised us?” “Well, I don’t know.” Dora searched the box and held up a blue envelope. “Let’s see.” Josie whipped it out of her hand. She broke the seal and took out two airplane tickets. “Airplane tickets?” Dora asked in disbelief. “What do we do with tickets?” “Here’s a note between the tickets.” Josie opened it.  “It says the tickets are for a quilt show in Philadelphia. Milton wants us to attend.  He says he will meet us there and answer more questions for us.” “But we’re afraid to fly,” Dora protested. “Could we send the tickets back?” Josie suggested. “I don’t think so. Milton will be out his money.” “When is it?” Dora took the tickets and examined them. “In September. Only a month away.” Josie tapped her chin in thought. “If we decided to do more touring, we could extend our trip from there to the New England States.” “We could see the autumn leaves,” Dora said, excitement rising in her voice. “Anthony wanted us to visit him in Iowa,” Josie reminded Dora. “How are we going to work all this in?” “I have no idea. Why does traveling have to be so complicated and so full of surprises?”   ______   MDora looped a bright red scarf around her neck while glancing out her bedroom  window. The wind swirled bits of trash down the sidewalk of their Hedge City, Nebraska, home. She sighed, wishing she could stay at home today and read.  Buzzie looked up at her and meowed, expressing the same sentiments. She reached down and patted her softly.  But she didn’t have that luxury today. She had agreed to substitute teach for the current English teacher who would be out for at least a week.  Josie called from the kitchen. “Want more coffee?” “Yes, please.  Fill my mug.  I’ll drink it on my way to school.” She reached into the closet and pulled out a beige sweater. A glance in the mirror confirmed the bright red scarf did wonders for the nondescript sweater’s color. Josie joined her at the door dressed in russet slacks and matching jacket and handed Dora her mug.  “A little blustery today.” “For sure.” Dora eyed Josie, wishing she had the sense of style Josie displayed. The sisters would walk together and then would split to their separate ways, Josie to fill in at the
Jan Cerney Book 1 Winslow Quilting Mysteries (Heist Along the Rails (The Winslow Quilting Mysteries Book 1))
Since the publication of his first book he had avoided as far as possible all knowledge of what the critics had to say about him; his nervous temperament could not bear the agitation of reading these remarks, which, however inept, define an author and his work to so many people incapable of judging for themselves.
George Gissing (New Grub Street)
Amy, what are you saying?" She turned her head and met his piercing stare.  "That I want you to take me to England with you." She saw him straighten up and wipe a hand down his face, blinking once, as though her request had not only surprised, but stunned him.  Then he turned away, raking a hand through his hair, putting a few steps between them.  "Amy, I am promised to another.  Much as I wish to help you, I'm not sure this would be wise.  You know that I . . . that I have feelings for you, but I am honor bound to keep my commitment to Juliet, and having you near would only make things difficult.  I'm sorry, but we must try to forget all that has happened between us." "Oh, Charles, I would never hinder your plans or do anything to jeopardize what is between you and Juliet.  After all that you've been through, you deserve to be happy.  But please don't leave me here to molder where I'm neither loved nor appreciated; please take me away, and let me have this chance at a new beginning, I beg of you." "Doing what, Amy?" "I would make a wonderful lady's maid." He stared at her.  "After all these years of catering to your sisters' every whim, is that what you want?" "At least I'd be getting paid for it!  At least there would be no shame in it, or in who I am!  What other chance do I have, Charles?  And even you must see that it's not an unreasonable request.  Why, your sister could teach me all that I don't already know, and once I'm accomplished, I will leave, Charles, I'll go work for someone far away from you.  I'll remove myself from your life so that I don't make things difficult for either one of us.  But please, Charles, don't go off to England and leave me here, I simply couldn't bear it." He
Danelle Harmon (The Beloved One (The De Montforte Brothers, #2))
One evening she can be immensely mature, discussing death and the after-life with George Carey, the new Archbishop of Canterbury, the next night giggling away at a bridge party. “Sometimes she is possessed by a different spirit in response to breaking free from the yoke of responsibility that binds her,” observed Rory Scott who still sees the Princess socially. As her brother says: “She has done very well to keep her sense of humour, that is what relaxes people around her. She is not at all stuffy and will make a joke happily either about herself or about something ridiculous which everyone has noticed but is too embarrassed to talk about.” Royal tours, these outdated exercises in stultifying boredom and ancient ceremonial, are rich seams for her finely tuned sense of the ridiculous. After a day watching native dancers in unbearable humidity or sipping a cup of some foul-tasting liquid, she often telephones her friends to regale them with the latest absurdities. “The things I do for England,” is her favourite phrase. She was particularly tickled when she asked the Pope about his “wounds” during a private audience in the Vatican shortly after he had been shot. He thought she was talking about her “womb” and congratulated her on her impending new arrival. While her instinct and intuition are finely honed, “she understands the essence of people, what a person is about rather than who they are,” says her friend Angela Serota--Diana recognizes that her intellectual hinterland needs development. The girl who left school without an “O” level to her name now harbours a quiet ambition to study psychology and mental health. “Anything to do with people,” she says.
Andrew Morton (Diana: Her True Story in Her Own Words)
The New England wilderness March 1, 1704 Temperature 10 degrees She had no choice but to go to him. She set Daniel down. Perhaps they would spare Daniel. Perhaps only she was to be burned. She forced herself to keep her chin up, her eyes steady and her steps even. How could she be afraid of going where her five-year-old brother had gone first? O Tommy, she thought, rest in the Lord. Perhaps you are with Mother now. Perhaps I will see you in a moment. She did not want to die. Her footsteps crunched on the snow. Nobody spoke. Nobody moved. The Indian handed Mercy a slab of cornmeal bread, and then beckoned to Daniel, who cried, “Oh, good, I’m so hungry!” and came running, his happy little face tilted in a smile at the Indian who fed him. “Mercy said we’d eat later,” Daniel confided in the Indian. The English trembled in their relief and the French laughed. The Indian knelt beside Daniel, tossing aside Tommy’s jacket and dressing Daniel in warm clean clothing from another child. Nobody in Deerfield owned many clothes, and if she permitted herself to think about it, Mercy would know whose trousers and shirt these were, but she did not want to think about what dead child did not need clothes, so she said to the Indian, “Who are you? What’s your name?” He understood. Putting the palm of his hand against his chest, he said, “Tannhahorens.” She could just barely separate the syllables. It sounded more like a duck quacking than a real word. “Tannhahorens,” he said again, and she repeated it after him. She wondered what it meant. Indian names had to make a picture. She smiled carefully at the man she had thought was going to burn her alive as an example and said, “I’ll be right back, Tannhahorens.” She took a few steps away, and when he did nothing, she ran to her family. Her uncle swept her into his arms. How wonderful his scratchy beard felt! How strong and comforting his hug! “My brave girl,” he whispered, kissing her hair. “Mercy, they won’t let me help you.” In a voice as childish and puzzled as Daniel’s, he added, “They won’t let me help your aunt Mary, or Will and Little Mary either. I tried to help your brothers and got whipped for it.” He stammered: Uncle Nathaniel, whose reading choices from the Bible were always about war, and whose voice made every battle exciting. He needed her comfort as much as she needed his. “Uncle Nathaniel,” she said, “if I had done better, Tommy and Marah--” “Hush,” said her uncle. “The Lord set a task before you and you obeyed. Daniel is your task. Say your prayers as you march.” In a tight little pack behind Uncle Nathaniel stood her three living brothers. How small and cold they looked. Sam lifted his chin to encourage his sister and said, “At least we’re together. Do the best you can, Mercy. So will we.” They stared at each other, the two closest in age, and Mercy thought how proud their mother would be of Sam. “Mercy,” cried her brother John, panicking, “you have to go! Go fast,” he said urgently. “Your Indian is pointing at you.” Tannhahorens was watching her but not signaling. He isn’t angry, thought Mercy. I don’t have to be afraid, but I do have to return. “Find out your Indian’s name,” she said to her brothers. “It helps. Call him by name.” She took the time to hug and kiss each brother. How narrow their little shoulders; how thin the cloth that must keep them from freezing. She had to go before she wept. Indians did not care for crying. “Be strong, Uncle Nathaniel,” she said, touching the strange collar around his neck. “Don’t tug it,” he said wryly. “It’s lined with porcupine quill tips. If I don’t move at the right speed, the Indians give my leash a twitch and the needles jab my throat.” The boys laughed, pantomiming a hard jerk on the cord, and Mercy said, “You’re all just as mean as you ever were!” “And alive,” said Sam. When they hugged once more, she felt a tremor in him, deep and horrified, but under control.
Caroline B. Cooney (The Ransom of Mercy Carter)
Will you want an estimate of all the livestock, my lord?” “Naturally.” “Not my horse.” A new voice entered the conversation. All four men looked to the doorway, where Kathleen stood as straight and rigid as a blade. She stared at Devon with open loathing. “The Arabian belongs to me.” Everyone rose to his feet except for Devon, who remained seated at the desk. “Do you ever enter a room the ordinary way?” he asked curtly, “or is it your usual habit to slink past the threshold and pop up like a jack-in-the-box?” “I only want to make it clear that while you’re tallying the spoils, you will remove my horse from the list.” “Lady Trenear,” Mr. Fogg interceded, “I regret to say that on your wedding day, you relinquished all rights to your movable property.” Kathleen’s eyes narrowed. “I’m entitled to keep my jointure and all the possessions I brought to the marriage.” “Your jointure,” Totthill agreed, “but not your possessions. I assure you that no court in England will regard a married woman as a separate legal being. The horse was your husband’s, and now it belongs to Lord Trenear.” Kathleen’s face went skull-white, and then red. “Lord Trenear is stripping the estate like a jackal with a rotting carcass. Why must he be given a horse that my father gave to me?” Infuriated that Kathleen would show him so little deference in front of the others, Devon stood from the desk and approached her in a few strides. To her credit, she didn’t cower, even though he was twice her size. “Devil take you,” he snapped, “none of this is my fault.” “Of course it is. You’ll seize on any excuse to sell Eversby Priory because you don’t want to take on a challenge.” “It’s only a challenge when there’s some small hope of success. This is a debacle. The list of creditors is longer than my bloody arm, the coffers are empty, and the annual yields have been cut in half.” “I don’t believe you. You’re planning to sell the estate to settle personal debts that have nothing to do with Eversby Priory.” Devon’s hands knotted with the urge to destroy something. His rising bloodlust would only be satisfied with the sound of shattering objects. He had never faced a situation like this, and there was no one to give him trustworthy advice, no kindly aristocratic relation, no knowledgeable friends in the peerage. And this woman could only accuse and insult him.
Lisa Kleypas (Cold-Hearted Rake (The Ravenels, #1))
Why are you here?” Bryce asked. He pushed his large wooden chair back slightly, turning toward her. Her gaze fell on the tanned chest that peeked out from an opening at the front of his loose shirt. Did the man ever wear a surcoat? Or armor for that matter? He dressed more like a peasant than a noble. She blinked. What was his question? “Your brother was ordered, as you say, to take and hold Bristol Manor, but why are you here?” Oh, that. “Toren refused to relent on the issue of my betrothal. I thought perhaps he would be more agreeable in person.” “And so you traveled to England, to an unsafe holding in the Borderlands, to convince him otherwise?” “We’re in Scotland, not England. Aye, it seemed to be the only way to convince him.” “Did it work?” “Not exactly.” Bryce’s blue eyes narrowed. “Not exactly?” “Not yet.” “How long have you been at Bristol?” “Three years.” The new lord of Bristol choked on his ale. “Three years? The man is likely married already by now.” “That hardly matters, does it, my lord? I can assure you leaving Bristol with my life has become more of a priority than getting married.
Cecelia Mecca (The Lord's Captive (Border, #2))
In an interview on 60 Minutes, Tom Brady, the New England Patriots star quarterback, winner of three Super Bowls before turning thirty, tried to explain what was bothering him. “Why do I have three Super Bowl rings and still think there is something greater out there for me? A lot of people would say, ‘This is what it is. I reached my goal, my dream. It’s got to be more than this. I mean, this isn’t what it’s all cracked up to be.”9
Dan Schaeffer (A Better Country: Preparing for Heaven)
I can honestly say by the time I was standing on U.S. Bank Field, I had no doubts that we would win. I had watched a lot of tape, including the previous year’s Super Bowl when the Patriots came back against the Falcons. In fact, I reviewed a lot of games where the Patriots were losing and came back, focusing on their ability to pull it off. What did I learn? It wasn’t about the Patriots as much as it was about the teams they were playing. Their opponents weren’t playing for sixty minutes. They weren’t finishing. They weren’t executing their offense. Play callers became more conservative and stopped being aggressive. A great example was the AFC Championship Game. When the Jacksonville Jaguars had a four-point lead on New England and had the ball with fifty-five seconds left in the first half, they took a knee and ran the clock out. I was watching the game from our locker room at Lincoln Financial Field as we were getting ready to play Minnesota. I sat there thinking, “You have got to be kidding me right now.” They had two time-outs and close to a minute left. They could have at least tried for a field goal. They took it out of their quarterback’s hands, and they didn’t give it to their big back, Leonard Fournette. I thought, “If they lose this game, this is why.” Sure enough, they would go on to lose the game. It made me mad because Jacksonville had New England right where they wanted them. I was screaming at the television in my office. When they knelt right before halftime, inside I was like, “I’ll never do that.” It fueled me. Against the Vikings later that day, we had twenty-nine seconds left in the first half and three time-outs. Instead of taking a knee, I called for a screen pass to Jay Ajayi to the sideline, a pass to Zach Ertz up the sideline, another pass to Ajayi, and then we kicked a field goal to grab three points. All in twenty-nine seconds. That’s how I wanted to play the last minute of a half—with an aggressive mentality.
Doug Pederson (Fearless: How an Underdog Becomes a Champion)
Europeans won military victories in New England, historians say, partly because they were divided among themselves. Indians were unwilling, too, to match the English tactic of massacring whole villages. But another, bigger part of the reason for the foreigners’ triumph was that by the 1670s the newcomers outnumbered the natives. Groups like the Narragansett, which had been spared by the epidemic of 1616, were crushed by a smallpox epidemic in 1633. A third to half of the remaining Indians in New England died. The People of the First Light could avoid or adapt to European technology but not European disease. Their societies were destroyed by weapons their opponents could not control and did not even know they had.
Charles C. Mann (1491: New Revelations of the Americas Before Columbus)
Then the zoo to say hello to the Moon Bear in his pit. Then out for Vietnamese iced coffees at the sketchy place we like downtown, where I almost got shot. “You did not almost get shot, Smackie. Jesus Christ. That was a car backing up or something,” she said when I brought it up. “Yes, I did.” “You need to get out more.” “I get out. I’m out with you, aren’t I?” Now we’re back at her place drinking the sangria she made that’s so strong I’m pretty sure it’s poison. It’s that time of evening she calls the hour between the dog and the wolf. A time that actually makes this sorry swath of New England beautiful, the sky ablaze with a sunset the color of flamingos. We’re on her sagging roof, listening to Argentine tango music to drown out the roaring Mexican music next door.
Mona Awad (Bunny)
Mr. James Potter was born there in 1734, and was awakened to some sense of sin when he was about ten years old; and convictions followed him, from time to time, until a clear deliverance was granted him, October 3, 1781. And he says, "Now I began to see the base views I formerly had of the Lord Jesus Christ, and of the plan of salvation; for when I had a discovery of actual sins, and of the danger I was exposed to thereby, I would repent and reform, and think what a glorious Saviour Christ was, and that some time or other he would save me from hell, and take me to glory, with a desire to be happy, but no desire to be holy. But, glory be to God! he now gave me another view of salvation. Now I saw his law to be holy and loved it, though I and all my conduct were condemned by it. Now I saw that God's justice did not strike against me as his creature but as a sinner; and that Christ died not only to save from punishment, but from sin itself. I saw that Christ's office was not only to make men happy, but also to make them holy, and the plan now looked beautiful to me, and I had no desire to have the least tittle of it altered, but all my cry was to be conformed to this glorious plan.
Isaac Backus (A history of New-England, with particular reference to the denomination of Christians called Baptists. Containing the first principles and...)
Reaching for his water glass, Jack rubbed his thumb over the film of condensation on the outside. Then he shot me a level glance as if taking up a challenge. “My turn,” he said. I smiled, having fun. “You’re going to guess my perfect day? That’s too easy. All it would involve is earplugs, blackout shades, and twelve hours of sleep.” He ignored that. “It’s a nice fall day—” “There’s no fall in Texas.” I reached for a cube of bread with little shreds of basil embedded in it. “You’re on vacation. There’s fall.” “Am I by myself or with Dane?” I asked, dipping a corner of the bread into a tiny dish of olive oil. “You’re with a guy. But not Dane.” “Dane doesn’t get to be part of my perfect day?” Jack shook his head slowly, watching me. “New guy.” Taking a bite of the dense, delicious bread, I decided to humor him. “Where are New Guy and I vacationing?” “New England. New Hampshire, probably.” Intrigued, I considered the idea. “I’ve never been that far north.” “You’re staying in an old hotel with verandas and chandeliers and gardens.” “That sounds nice,” I admitted. “You and the guy go driving through the mountains to see the color of the leaves, and you find a little town where there’s a crafts festival. You stop and buy a couple of dusty used books, a pile of handmade Christmas ornaments, and a bottle of genuine maple syrup. You go back to the hotel and take a nap with the windows open.” “Does he like naps?” “Not usually. But he makes an exception for you.” “I like this guy. So what happens when we wake up?” “You get dressed for drinks and dinner, and you go down to the restaurant. At the table next to yours, there’s an old couple who looks like they’ve been married at least fifty years. You and the guy take turns guessing the secret of a long marriage. He says it’s lots of great sex. You say it’s being with someone who can make you laugh every day. He says he can do both.” I couldn’t help smiling. “Pretty sure of himself, isn’t he?” “Yeah, but you like that about him. After dinner, the two of you dance to live orchestra music.” “He knows how to dance?” Jack nodded. “His mother made him take lessons when he was in grade school.” I forced myself to take another bite of bread, chewing casually. But inside I felt stricken, filled with unexpected yearning. And I realized the problem: no one I knew would have come up with that day for me. This is a man, I thought, who could break my heart.
Lisa Kleypas (Smooth Talking Stranger (Travises, #3))
I’m going to invite you to contemplate a fictional scenario. Say that we are all citizens in a New England town with a traditional town meeting. As usual, a modest proportion of the citizens eligible to attend have actually turned out, let’s say four or five hundred. After calling the meeting to order, the moderator announces: “We have established the following rules for this evening’s discussion. After a motion has been properly made and seconded, in order to ensure free speech under rules fair to everyone here, each of you who wishes to do so will be allowed to speak on the motion. However, to enable as many as possible to speak, no one will be allowed to speak for more than two minutes.” Perfectly fair so far, you might say. But now our moderator goes on: “After everyone who wishes to speak for two minutes has had the floor, each and every one of you is free to speak further, but under one condition. Each additional minute will be auctioned off to the highest bidder.” The ensuing uproar from the assembled citizens would probably drive the moderator and the board of selectman away from the town hall—and perhaps out of town. Yet isn’t this in effect what the Supreme Court decided in the famous case of Buckley v. Valeo? In a seven-to-one vote, the court held that the First Amendment–guarantee of freedom of expression was impermissibly infringed by the limits placed by the Federal Election Campaign Act on the amounts that candidates for federal office or their supporters might spend to promote their election.3 Well, we’ve had time to see the appalling consequences.
Robert A. Dahl (How Democratic Is the American Constitution? (Castle Lectures Series))
Bobby had once gotten to slip into the Boston Athletic Club and watch Big Kevin's Sunday morning workout, when he put 225 pounds on the bar and cranked out twenty nine reps on the bench press as his admiring buddies counted them out. Bobby was quietly made aware that this was beyond the capability of most any of the New England Patriots, which was akin to saying someone was holier than the pope himself.
Edward J. Delaney (Broken Irish)
In the past year, a new divestment campaign has caught on, faster than any other such campaign in history, according to a recent Oxford university study. Investors representing more than $2.5tn in assets under management, including the Rockefeller Brothers Fund, Norway’s giant oil fund and the Church of England (whose archbishop is a former oil executive) have all joined the chorus saying sayonara to their dirtiest fossil fuel investments. They reason this is not about biting the hand that fed them; rather, it is about morality and economics. It is about the morality of not standing on the sidelines of climate change, “the most pressing moral issue in our world” in the words of the lead bishop on the environment for the Church of England. It is also about the economics of not getting stuck holding a bag of stranded fossil fuel assets that cannot be burnt if the world is to adhere to a given carbon budget, a topic on which Mark Carney, governor of the Bank of England, has expressed concerns. And it is about not missing out on the transition from a high-carbon to a low-carbon economy. The president of Harvard University, whose endowment is estimated to have a carbon footprint as big as that of Jamaica, is not convinced. As Drew Faust argues, constraining investment options risks significantly constraining investment returns, while divestment is unlikely to have a financial impact on the affected companies. It also raises the troubling problem of boycotting a whole class of companies whose products and services we rely on.
Anonymous
My affliction decided to join us, forcing me to push my toes on the floor as though I were trying to eject myself from the chair. I prayed she didn’t notice what the affliction was making me do. I half expected to be eaten alive or murdered and buried out back in the school yard. “I’m not afraid of you, ya know,” I said, although I was terrified of her. The words hurt her, but that wasn’t my intent. She turned her face and looked out the window into North Cliff Street. She knew what her face and twisted body looked like, and she probably knew what the kids said about her. It was probably an open wound for her and I had just tossed salt into it. I was instantly ashamed of what I done and tried to correct myself. I didn’t mean to be hurtful, because I knew what it was like to be ridiculed for something that was beyond one’s control, such as my affliction, and how it made me afraid to touch the chalk because the feel of chalk to people like me is overwhelming. If I had to write on the blackboard, I held the chalk with the cuff of my shirt and the class laughed. “You look good in a nun’s suit,” I said. It was a stupid thing to say, but I meant well by it. She looked down at the black robe as if she were seeing it for the first time.
John William Tuohy (No Time to Say Goodbye: A Memoir of a Life in Foster Care)
The foundries were vast, dark castles built for efficiency, not comfort. Even in the mild New England summers, when the warm air combined with the stagnant heat from the machines or open flames in the huge melting rooms where the iron was cast, the effects were overwhelming. The heat came in unrelenting waves and sucked the soul from your body. In the winter, the enormous factories were impossible to heat and frigid New England air reigned supreme in the long halls. The work was difficult, noisy, mind-numbing, sometimes dangerous and highly regulated. Bathroom and lunch breaks were scheduled down to the second. There was no place to make a private phone call. Company guards, dressed in drab uniforms straight out of a James Cagney prison film [those films were in black and white, notoriously tough, weren’t there to guard company property. They were there to keep an eye on us. No one entered or the left the building without punching in or out on a clock, because the doors were locked and opened electronically from the main office.
John William Tuohy (No Time to Say Goodbye: A Memoir of a Life in Foster Care)
My first and lasting impression of the Connecticut River Valley is its serene beauty, especially in the autumn months. Deep River was a near picture-perfect New England village. When I arrived there, the town was a typical working-class place, nothing like the trendy upper-income enclave it became. The town center had a cluster of shops, a movie theater open only on weekends, several white-steepled churches (none of them Catholic), the town hall, and a Victorian library. It was small, even by Ansonia standards.
John William Tuohy (No Time to Say Goodbye: A Memoir of a Life in Foster Care)
I developed an interest in major league baseball and the 1960s were, as far as I’m concerned (with a nod to the Babe Ruth era of the 1920s), the Golden Age of Baseball. Like most people in the valley, I was a diehard Yankees fan and, in a pinch, a Mets fan. They were New York teams, and most New Englanders rooted for the Boston Red Sox, but our end of Connecticut was geographically and culturally closer to New York than Boston, and that’s where our loyalties went. And what was not to love? The Yankees ruled the earth in those days. The great Roger Maris set one Major League record after another and even he was almost always one hit shy of Mickey Mantle, God on High of the Green Diamond.
John William Tuohy (No Time to Say Goodbye: A Memoir of a Life in Foster Care)
The mass of dark matter with its neutralino–antineutralino collisions is a continual source of neutrino production. If Jesus drank from the bowl and incorporated enough of these fundamental particles into his tissues, the neutrino release after death could explain the images on his shroud.” Neti agreed. “No need for dematerialization to explain the shroud.” “But his tomb was empty,” Arthur said. “What about the resurrection?” “You’re not Jewish, are you?” “Church of England.” Neti shrugged. “I don’t want to interfere with your religion. Maybe the accounts of the Gospels were made up to promote a new religion. Maybe someone stole his body. Maybe the resurrection was real. All I’m saying is that my theory on neutrinos and the shroud mesh very nicely with your Grail. So I agree with Claire. The possibility exists to complete the picture.
Glenn Cooper (The Resurrection Maker)
I will not pretend to say. I should think that in England it was impossible. But of this I am sure, that the facility which exists here for a minister or ministers to go out of office without disturbance of the Crown, is a great blessing. You say the other party will come in.” “That is most probable,” said Silverbridge. “With us the other party never comes in, — never has a chance of coming in, — except once in four years, when the President is elected. That one event binds us all for four years.” “But you do change your ministers,” said Tregear. “A secretary may quarrel with the President, or he may have the gout, or be convicted of peculation.” “And yet you think yourselves more nearly free than we are.” “I am not so sure of that. We have had a pretty difficult task, that of carrying on a government in a new country, which is nevertheless more populous than almost any old country. The influxions are so rapid, that every ten years the nature of the people is changed.
Anthony Trollope (Complete Works of Anthony Trollope)
As you can no doubt imagine, we often say in despair, “What’s the point of the war? Why, oh, why can’t people live together peacefully? Why all this destruction?” The question is understandable, but up to now no one has come up with a satisfactory answer. Why is England manufacturing bigger and better airplanes and bombs and at the same time churning out new houses for reconstruction? Why are millions spent on the war each day, while not a penny is available for medical science, artists or the poor? Why do people have to starve when mountains of food are rotting away in other parts of the world? Oh, why are people so crazy?” I don't believe the war is simply the work of politicians and capitalists. Oh no, the common man is every bit as guilty; otherwise, people and nations would have rebelled long ago! There's a destructive urge in people, the urge to rage, murder and kill. And until all of humanity, without exception, undergoes a metamorphosis, wars will continue to be waged, and everything that has been carefully built up, cultivated and grown will be cut down and destroyed, only to start all over again!
Anne Frank
PAUL: It was great at the beginning. I could speak the language almost fluently after a month and the people were fantastic. They’d come out and help us. Teach us songs. Man, we thought it was all going so well. But we got all the outhouses dug in six months and we had to stay there two years, that was the deal. And that’s when we began to realize that none of the Nglele were using these outhouses. We’d ask them why and they’d just shrug. So we started watching them very carefully and what we found out was the Nglele use their feces for fertilizer. It’s like gold to them. They thought we were all fucking crazy expecting them to waste their precious turds in our spiffy new outhouses. Turns out they’d been helping us because they misunderstood why we were there. They thought it was some kind of punishment and we’d be allowed to go home after we finished digging the latrines, that’s why they were helping us and then when we stayed on they figured we must be permanent outcasts or something and they just stopped talking to us altogether. Anyway, me and Jeff, the guy I told you about, we figured maybe we could salvage something from the fuckup so we got a doctor to make a list of all the medicines we’d need to start a kind of skeleton health program in Ngleleland and we ordered the medicine, pooled both our salaries for the two years to pay for it. Paid for it. Waited. Never came. So we went to the capital to trace it and found out this very funny thing. The Minister of Health had confiscated it at the dock, same man who got our team assigned to the Nglele Tribal Territories in the first place. We were furious, man, we stormed into his office and started yelling at him. Turned out to be a real nice guy. Educated in England, British accent and everything. Had this office lined with sets of Dickens and Thackeray all in leather bindings. Unbelievable. Anyway, he said he couldn’t help us about the medicine, he’d been acting on orders from higher up, which we knew was bullshit, then he said he really admired our enthusiasm and our desire to help his people but he wanted to know just out of curiosity, if we’d managed to start the medical program and save a thousand lives, let’s say, he wanted to know if we were prepared to feed and clothe those thousand people for the next ten years, twenty years, however long they lived. He made us feel so goddamned naive, so totally helpless and unprepared, powerless. We went out of there, got drunk, paid the first women we could find and spent the rest of the week fucking our brains out. And then for the next year and two months we just sat around in Ngleleland stoned out of our minds counting off the days we had left before we could go home. Anyway, since you asked, that’s what the Peace Corps was like.
Michael Weller (Five Plays)
The dinosaurs, built of concrete, were a kind of bonus attraction. On New Year’s Eve 1853 a famous dinner for twenty-one prominent scientists was held inside the unfinished iguanodon. Gideon Mantell, the man who had found and identified the iguanodon, was not among them. The person at the head of the table was the greatest star of the young science of palaeontology. His name was Richard Owen and by this time he had already devoted several productive years to making Gideon Mantell’s life hell. A double-tailed lizard, part of the vast collection of natural wonders and anatomical specimens collected by the Scottish-born surgeon John Hunter in the eighteenth century. After Hunter’s death in 1793, the collection passed to the Royal College of Surgeons. (credit 6.8) Owen had grown up in Lancaster, in the north of England, where he had trained as a doctor. He was a born anatomist and so devoted to his studies that he sometimes illicitly borrowed limbs, organs and other parts from corpses and took them home for leisurely dissection. Once, while carrying a sack containing the head of a black African sailor that he had just removed, Owen slipped on a wet cobble and watched in horror as the head bounced away from him down the lane and through the open doorway of a cottage, where it came to rest in the front parlour. What the occupants had to say upon finding an unattached head rolling to a halt at their feet can only be imagined. One assumes that they had not formed any terribly advanced conclusions when, an instant later, a fraught-looking young man rushed in, wordlessly retrieved the head and rushed out again.
Bill Bryson (A Short History of Nearly Everything)
In 2003, epidemiologists from the Centers for Disease Control, led by Eugenia Calle, published an analysis in The New England Journal of Medicine reporting that cancer mortality in the United States was clearly associated with obesity and overweight. The heaviest men and women, they reported, were 50 and 60 percent more likely, respectively, to die from cancer than the lean. This increased risk of death held true for a host of common cancers—esophageal, colorectal, liver, gallbladder, pancreatic, and kidney cancers, as well as, in women, cancers of the breast, uterus, cervix, and ovary. In 2004, the CDC followed up with an analysis linking cancer to diabetes, particularly pancreatic, colorectal, liver, bladder, and breast cancers. Cancer researchers trying to make sense of this association would later say that something about cancer seems to thrive on the metabolic environment of the obese and the diabetic. One conspicuous clue as to what that something might be was that the same association was seen with people who weren’t obese and diabetic (or at least not yet) but suffered only from metabolic syndrome and thus were insulin-resistant. The higher their levels of circulating insulin, and that of a related hormone known as insulin-like growth factor, the greater the likelihood that they would get cancer.
Gary Taubes (The Case Against Sugar)
Remember to not just rely on one source. Combine all sides of the equation so you can go to sleep with this info and wake up saying, “Yeah, this stuff right here, that’s good stuff.” Why I am thinking of a New England accent typing this I have no clue, but I thought I’d add in this useless detail.
Harken Headers (Health & Not Screwing It Up)
It’s really just a shack, he would say, referencing that self-imposed simplicity favored by New England Protestants who respect everything about wealth other than its uses.
Amor Towles (Rules of Civility)
Many Americans often refer to Elizabeth II as ‘Queen Elizabeth of England’ - however, as any Brit will tell you, that’s wrong - they’ll say she is in fact Queen of the United Kingdom of Great Britain and Northern Ireland. But of course they’re wrong as well. Her majesty is in fact Queen of the United Kingdom of Great Britain and Northern Ireland, Canada, Australia, New Zealand, South Africa, Jamaica, Barbados, the Bahamas, Grenada, Papua New Guinea, the Solomon Islands, Tuvalu, Saint Lucia, Saint Vincent and the Grenadines, Belize, Antigua and Barbuda, and Saint Kitts and Nevis. Phew!
Jack Goldstein (101 Amazing Facts)
All that part of Creation that lies within our observation is liable to change... If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways... England immediately upon this began to increase (the particular and minute cause of which I am not historian enough to trace) in power and magnificence, and is now the greatest nation upon the globe. Soon after the Reformation a few people came over into the new world for conscience sake. Perhaps this (apparently) trivial incident may transfer the great seat of empire into America. It looks likely to me. For if we can remove the turbulent Gallics, our people, according to the exactest computations, will in another century, become more numerous than England itself. Should this be the case, since we have (I may say) all the naval stores of the nation in our hands, it will be easy to obtain the mastery of the seas, and then the united force of all Europe will not be able to subdue us. The only way to keep us from setting up for ourselves is to disunite us... Keep us in distinct colonies... Be not surprised that I am turned politician. The whole town is immersed in politics.
John Adams
He won’t say again that he never heard of it — be sure of that. Well, and then Mr. Browning is not in England either, so that whatever you send for him must await his return from the east or the west or the south, wherever he is. The new spirit of the age is a wandering spirit. Mr. Dickens is in Italy. Even Miss Mitford talks of going to France, which is an extreme case for her. Do you never feel inclined to flash across the Atlantic to us, or can you really remain still in one place?
Elizabeth Barrett Browning (Complete Works of Elizabeth Barrett Browning)
Europeans won military victories in New England, historians say, partly because they were divided among themselves. Indians were unwilling, too, to match the English tactic of massacring whole villages. But another, bigger part of the reason for the foreigners’ triumph was that by the 1670s the newcomers outnumbered the natives. Groups like the Narragansett, which had been spared by the epidemic of 1616, were crushed by a smallpox epidemic in 1633. A third to half of the remaining Indians in New England died. The People of the First Light could avoid or adapt to European technology but not European disease.
Charles C. Mann (1491: New Revelations of the Americas Before Columbus)
Who should govern?” is the question we discuss next. In fact, Akwesasne is the spot with the greatest number of governments on earth (“we should have an entry in the Guinness book of records,” Angie says). As mentioned, it falls under two federal jurisdictions, Canada and the United States, and three provincial ones, Quebec, Ontario, and New York. Technically, the queen of England has the last say on the Canadian side. Add to this two governing bodies on the reserve: the Mohawk Council of Akwesasne that Canada recognizes, and its American counterpart, the St. Regis Mohawk Council. Finally, there is the Mohawk Nation Council of Chiefs and Clan Mothers, which the community sees as the only legitimate heir of traditional Mohawk governance, but which neither Canada nor the United States accepts.
Carlos Fraenkel (Teaching Plato in Palestine: Philosophy in a Divided World)
Yet in the Election Sermon at Boston, May 30, 1792, the ministers in general, who are supported by law in our country, are called, "The Christian priesthood."* And a book was published there this year, the whole labour whereof was to prove that all the children of professors of Christianity are born in the church, and ought to come to the Lord's supper, if they are not openly scandalous, whether they are satisfied that they are born again, or not. And the author says, "It is the will of God that many be admitted into the church who are not in heart friends to him. And if the greater part be of this character, can we imagine that the true interests of Christ's kingdom are in any danger, while Christ has his enemies as much in his power as any, and can use them as his instruments, or restrain them, or make them his willing people, or cut them off, whenever he pleases?"† It is readily granted that Christ has all the world under his power, but his revealed will requires a profession of saving faith of all who are received into his church; and they who imagine that he allows his enemies to come into it, implicitly put him beneath all rational men. For all such men, be they never so deceitful themselves, yet endeavour to guard against enemies in their own families and societies.
Isaac Backus (A history of New-England, with particular reference to the denomination of Christians called Baptists. Containing the first principles and...)
As Congregational and Presbyterian ministers have done this, and hold to a successive power to do it, which came through the church of Rome, a minister who was born in Connecticut, obtained the title of bishop of Connecticut, in a more direct line than our ministers have done. For he was ordained bishop of Connecticut, by three bishops in Scotland, November 14, 1784, who derived their succession from three bishops in England, who refused to swear allegiance to king William, after he had driven the popish king James from the throne. So that his line came directly from the church of Rome, without any connexion with the government in Great-Britain for an hundred years past. And this bishop holds that his authority came from Christ, as much as any can, and says, "A church in which Christ has no authority, cannot be his church: It may be the Pope's church, or Luther's church, or Calvin's church, or Wesley's church—but Christ's church it cannot be, unless it be founded on his authority and governed by his commission. The apostles being divinely inspired, and acting under the immediate direction of the Holy Ghost, in all things necessary to the establishment of the church according to the will of Christ, none of their successors could have authority to change the government they had established, unless they could plead the authority of Christ for the change, with as much certainty as the first apostles could for the original establishment, and could give the same proof of divine inspiration as those apostles had given."*
Isaac Backus (A history of New-England, with particular reference to the denomination of Christians called Baptists. Containing the first principles and...)
Carlyle, somewhere in his writings, says, that though the Vatican is great, it is but the chip of an eggshell compared to the star-fretted dome where Arcturus and Orion glance for ever; and I say that, though the grove of Central Park, New York, is grand compared to the thin groves seen in other great cities, that though the Windsor and the New Forests may be very fine and noble in England, yet they are but fagots of sticks compared to these eternal forests of Unyamwezi.
Henry M. Stanley (How I Found Livingstone)
Anyway, you couldn’t use standard methods to date the doom; might as well say that Vietnam was where the Trail of Tears was headed all along, the turnaround point where it would touch and come back to form a containing perimeter; might just as well lay it on the proto-Gringos who found the New England woods too raw and empty for their peace and filled them up with their own imported devils.
Michael Herr (Dispatches)
Some people believe labor-saving technological change is bad for the workers because it throws them out of work. This is the Luddite fallacy, one of the silliest ideas to ever come along in the long tradition of silly ideas in economics. Seeing why it's silly is a good way to illustrate further Solow's logic. The original Luddites were hosiery and lace workers in Nottingham, England, in 1811. They smashed knitting machines that embodied new labor-saving technology as a protest against unemployment (theirs), publicizing their actions in circulars mysteriously signed "King Ludd." Smashing machines was understandable protection of self-interest for the hosiery workers. They had skills specific to the old technology and knew their skills would not be worth much with the new technology. English government officials, after careful study, addressed the Luddites' concern by hanging fourteen of them in January 1813. The intellectual silliness came later, when some thinkers generalized the Luddites' plight into the Luddite fallacy: that an economy-wide technical breakthrough enabling production of the same amount of goods with fewer workers will result in an economy with - fewer workers. Somehow it never occurs to believers in Luddism that there's another alternative: produce more goods with the same number of workers. Labor-saving technology is another term for output-per-worker-increasing technology. All of the incentives of a market economy point toward increasing investment and output rather than decreasing employment; otherwise some extremely dumb factory owners are foregoing profit opportunities. With more output for the same number of workers, there is more income for each worker. Of course, there could very well be some unemployment of workers who know only the old technology - like the original Luddites - and this unemployment will be excruciating to its victims. But workers as a whole are better off with more powerful output-producing technology available to them. Luddites confuse the shift of employment from old to new technologies with an overall decline in employment. The former happens; the latter doesn't. Economies experiencing technical progress, like Germany, the United Kingdom, and the United States, do not show any long-run trend toward increasing unemployment; they do show a long-run trend toward increasing income per worker. Solow's logic had made clear that labor-saving technical advance was the only way that output per worker could keep increasing in the long run. The neo-Luddites, with unintentional irony, denigrate the only way that workers' incomes can keep increasing in the long-run: labor-saving technological progress. The Luddite fallacy is very much alive today. Just check out such a respectable document as the annual Human Development Report of the United Nations Development Program. The 1996 Human Development Report frets about "jobless growth" in many countries. The authors say "jobless growth" happens whenever the rate of employment growth is not as high as the rate of output growth, which leads to "very low incomes" for millions of workers. The 1993 Human Development Report expressed the same concern about this "problem" of jobless growth, which was especially severe in developing countries between 1960 and 1973: "GDP growth rates were fairly high, but employment growth rates were less than half this." Similarly, a study of Vietnam in 2000 lamented the slow growth of manufacturing employment relative to manufacturing output. The authors of all these reports forget that having GDP rise faster than employment is called growth of income per worker, which happens to be the only way that workers "very low incomes" can increase.
William Easterly (The Elusive Quest for Growth: Economists' Adventures and Misadventures in the Tropics)
Koranic polygamy has also come to the United States. In November 2007, a Muslim woman sent a letter to Board of Directors of the Islamic Center of New England complaining that her husband “was able to marry illegally and secretly and without my knowledge three [A]merican [M]uslim women, and because of that my self and my children have suffered and still suffering tremendously.” She laid some of the responsibility at the feet of the leaders of the Islamic Center: “Because of the failure of the Islamic center as well the Imams to prevent such misconduct, I had no choice but to file for divorce.” She threatened to “expose this misconduct to the court and media if I have to, I also hope through this letter that you will make sure that this victimizations [sic] doesn’t happen to any other sisters.”38 This was no isolated case. According to researcher David Rusin, “estimates for the United States typically run into the tens of thousands of polygamous unions.”39 In May 2008 researchers estimated that between 50,000 and 100,000 Muslims were living in polygamous arrangements in the United States.40 And Muslim imams don’t seem concerned about U.S. laws forbidding the practice: Ibrahim Hooper of the Council on American-Islamic Relations asserted that a “minority” of Muslims in America were polygamous, and that “Islamic scholars would differ on whether one could do so while living in the United States.”41 He didn’t say anything about the necessity of obeying U.S. laws in this regard. Toronto imam Aly Hindy explained that such laws would have no force for Muslims: “This is in our religion and nobody can force us to do anything against our religion. If the laws of the country conflict with Islamic law, if one goes against the other, then I am going to follow Islamic law, simple as that.”42 The Koran has further gifts for men as well. As we have seen, it stipulates that if a man cannot deal justly with multiples wives, then he should marry only one, or resort to “the captives that your right hands possess”—that is, slave girls (4:3).
Robert Spencer (The Complete Infidel's Guide to the Koran)
But peanuts are hardly representative of the average food. Everyone knows—via “visual observation of stool samples,” to use the New England Journal of Medicine’s way of saying “a glance before flushing”—that chunks of peanuts make their way through the alimentary canal undigested. Nuts are known for this. Peanuts (and corn kernels) are so uniquely and reliably hard to break down that they are used as “marker foods” in do-it-yourself tests of bowel transit time*—the time elapsed between consumption and dismissal.
Mary Roach (Gulp: Adventures on the Alimentary Canal)
Among the famous sayings of the Church fathers none is better known than Augustine's, "Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee." The great saint states here in few words the origin and interior history of the human race. God made us for Himself: that is the only explanation that satisfies the heart of a thinking man, whatever his wild reason may say. Should faulty education and perverse reasoning lead a man to conclude otherwise, there is little that any Christian can do for him. For such a man I have no message. My appeal is addressed to those who have been previously taught in secret by the wisdom of God; I speak to thirsty hearts whose longings have been wakened by the touch of God within them, and such as they need no reasoned proof. Their restless hearts furnish all the proof they need. God formed us for Himself. The Shorter Catechism, "Agreed upon by the Reverend Assembly of Divines at Westminster," as the old New-England Primer has it, asks the ancient questions what and why and answers them in one short sentence hardly matched in any uninspired work. "Question: What is the chief End of Man? Answer: Man's chief End is to glorify God and enjoy Him forever." With this agree the four and twenty elders who fall on their faces to worship Him that liveth for ever and ever, saying, "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
A.W. Tozer (The Pursuit of God)
Because they will want me in Edinburgh to make sure that the Scottish king holds to the new alliance with England. They’ll want me to hold him in friendship with Henry. They’ll think that if I am queen in Scotland then James will never invade my son-in-law’s kingdom.” “And?” I whisper. “They’re wrong,” she says vengefully. “They’re so very wrong. The day that I am Queen of Scotland with an army to command and a husband to advise, I won’t serve Henry Tudor. I won’t persuade my husband to keep a peace treaty with Henry. If I were strong enough and could command the allies I would need, I would march against Henry Tudor myself, come south with an army of terror.
Philippa Gregory (The White Princess (The Plantagenet and Tudor Novels, #5))
In his four months in England, wrote Corwin, “I did not once interview a high government official. The main objective of the series was to establish the character of the British people and not disseminate the handouts of the Ministry of Information. The people were soldiers, sailors, workers, miners, the theater manager, the elevator man, Police Officer Gilbert, the Everingtons, the Westerbys, Betty Hardy the actress, Henry Blogg the lifesaver, Mary Seaton the newspaperwoman, the RAF officer who handed me a dish in the mess and explained, ‘This sausage is made of two ingredients—paper and sawdust’; the navigator, just returned from Wilhelmshaven, who said wistfully, ‘Somehow we’re always first in over the target’; the woman in Swansea who went to the Guildhall one morning following a severe blitz and turned in two suits of clothes, both nearly new, saying she had bought them for her two boys, killed in the raid.
John Dunning (On the Air: The Encyclopedia of Old-Time Radio)
A young Jewish man escapes the Holocaust and makes his way to England, where he manages, through sheer entrepreneurial genius, to make a fortune. His old widower father remains behind in the Warsaw ghetto and the young man is able to pay for an incredible, daring, and expensive airlift to rescue him. Once his father is safe in England, the young man tells him he must think of himself as an Englishman. “That is what I am now, Papa,” he explains to the old man. “This land has given me refuge and a haven and I have succeeded here. I am, by God, an Englishman and you must think of yourself as one from now on, too.” He takes his father to Bond Street and has him fitted for and dressed in a brand-new expensive suit in a haberdashery there. Then he takes him to a fancy tonsorial place where the old man is put in the barber chair and the hair cutter begins cutting the old man’s payos, the locks of hair worn by religious Hasidim. The father is suddenly sobbing convulsively and his son, with deep compassion as he watches his father’s hair locks tumble to the floor, sympathetically asks: “What, Papa? Are you crying because you feel you are losing your Jewish identity?” The old man shakes his head, sniffs, and, with another convulsive sob, says: “No, son. I’m crying because we lost India.
Michael Krasny (Let There Be Laughter: A Treasury of Great Jewish Humor and What It All Means)
Wayland was the shock. Suddenly they were stuck, her parents aware that they faced a life sentence of being foreign. In London her mother had been working toward a certificate in Montessori education, but in America she did not work, did not drive. She put on twenty pounds after Rahul was born, and her father put away his mod suits and shopped at Sears. In Wayland they became passive, wary, the rituals of small-town New England more confounding than negotiating two of the world's largest cities. They relied on their children, on Sudha especially. It was she who had to explain to her father that he had to gather up the leaves in bags, not just drag them with his rake to the woods opposite the house. She, with her perfect English, who called the repair department at Lechmere to have their appliances serviced. Rahul never considered it his duty to help their parents in this way. While Sudha regarded her parents' separation from India as an ailment that ebbed and flowed like a cancer, Rahul was impermeable to that aspect of their life as well. "No one dragged them here," he would say. "Baba left India to get rich, and Ma married him because she had nothing else to do." That was Rahul, always aware of the family's weaknesses, never sparing Sudha from the things she least wanted to face.
Anonymous
And if your difference of opinion with a friend reflects a difference in core values, you might want to handle it with a little less honesty and an extra dose of polite. Saying you don’t believe in the health benefits of organic nut spread is a little different than saying you don’t believe in a woman’s right to choose, or a free Palestine, or that the New England Patriots are dirty rotten cheaters.
Sarah Knight (The Life-Changing Magic of Not Giving a F*ck: How to Stop Spending Time You Don't Have with People You Don't Like Doing Things You Don't Want to Do (A No F*cks Given Guide Book 1))
I had a wonderful book tour of the New England Coast and will write about some of my adventures during the remaining time of this week. The grip of winter refused to let go as I was welcomed to New England, however some of the trees already showed signs of budding. The weather swung between absolutely beautiful crisp sunny days and grim, cloudy skies with low hanging wet fog. Many of the stores and restaurants were still closed, however everyone was looking forward to nicer days ahead. Mainers treated me as the wayward son of Maine that lost his way and wound up in Florida. Since this frequently happens I was usually forgiven and made to feel at home in our countries most northeastern state. I left copies of my books at many libraries and bookstores and although I didn’t intend to sell books I did bring home many orders. Needless to say it didn’t take long before all the samples I had were gone. In my time on the road I distributed over 250 copies of “Salty & Saucy Maine” and 150 copies of “Suppressed I Rise.” I even sold my 2 samples of “The Exciting Story of Cuba” and “Seawater One.” Every one of my business cards went and I freely distributed over 1,000 bookmarks. Lucy flew with Ursula and I to Bradley Airport near Hartford, CT. From there we drove to her son’s home in Duxbury, MA. The next day we visited stores in Hyannis and Plymouth introducing my books. I couldn’t believe how nice the people were since I was now more a salesman than a writer. The following day Ursula and I headed north and Lucy went to Nantucket Island where she has family. For all of us the time was well spent. I drove as far as Bar Harbor meeting people and making new friends. Today I filled a large order and ordered more books. I haven’t figured out if it’s work or fun but it certainly keeps me busy. I hope that I can find the time to finish my next book “Seawater Two.
Hank Bracker
I knew you forever and you were always old, soft white lady of my heart. Surely you would scold me for sitting up late, reading your letters, as if these foreign postmarks were meant for me. You posted them first in London, wearing furs and a new dress in the winter of eighteen-ninety. I read how London is dull on Lord Mayor's Day, where you guided past groups of robbers, the sad holes of Whitechapel, clutching your pocketbook, on the way to Jack the Ripper dissecting his famous bones. This Wednesday in Berlin, you say, you will go to a bazaar at Bismarck's house. And I see you as a young girl in a good world still, writing three generations before mine. I try to reach into your page and breathe it back… but life is a trick, life is a kitten in a sack. This is the sack of time your death vacates. How distant your are on your nickel-plated skates in the skating park in Berlin, gliding past me with your Count, while a military band plays a Strauss waltz. I loved you last, a pleated old lady with a crooked hand. Once you read Lohengrin and every goose hung high while you practiced castle life in Hanover. Tonight your letters reduce history to a guess. The count had a wife. You were the old maid aunt who lived with us. Tonight I read how the winter howled around the towers of Schloss Schwobber, how the tedious language grew in your jaw, how you loved the sound of the music of the rats tapping on the stone floors. When you were mine you wore an earphone. This is Wednesday, May 9th, near Lucerne, Switzerland, sixty-nine years ago. I learn your first climb up Mount San Salvatore; this is the rocky path, the hole in your shoes, the yankee girl, the iron interior of her sweet body. You let the Count choose your next climb. You went together, armed with alpine stocks, with ham sandwiches and seltzer wasser. You were not alarmed by the thick woods of briars and bushes, nor the rugged cliff, nor the first vertigo up over Lake Lucerne. The Count sweated with his coat off as you waded through top snow. He held your hand and kissed you. You rattled down on the train to catch a steam boat for home; or other postmarks: Paris, verona, Rome. This is Italy. You learn its mother tongue. I read how you walked on the Palatine among the ruins of the palace of the Caesars; alone in the Roman autumn, alone since July. When you were mine they wrapped you out of here with your best hat over your face. I cried because I was seventeen. I am older now. I read how your student ticket admitted you into the private chapel of the Vatican and how you cheered with the others, as we used to do on the fourth of July. One Wednesday in November you watched a balloon, painted like a silver abll, float up over the Forum, up over the lost emperors, to shiver its little modern cage in an occasional breeze. You worked your New England conscience out beside artisans, chestnut vendors and the devout. Tonight I will learn to love you twice; learn your first days, your mid-Victorian face. Tonight I will speak up and interrupt your letters, warning you that wars are coming, that the Count will die, that you will accept your America back to live like a prim thing on the farm in Maine. I tell you, you will come here, to the suburbs of Boston, to see the blue-nose world go drunk each night, to see the handsome children jitterbug, to feel your left ear close one Friday at Symphony. And I tell you, you will tip your boot feet out of that hall, rocking from its sour sound, out onto the crowded street, letting your spectacles fall and your hair net tangle as you stop passers-by to mumble your guilty love while your ears die.
Anne Sexton
You think you know everything about Thanksgiving, don’t you? …How the Native Americans saved the Pilgrims from starving… How the Pilgrims held a big feast to celebrate and say thank you: turkey, pumpkin pie, cranberries--the works. Well, listen up. I have a news flash… WE ALMOST LOST…THANKSGIVING! Didn’t know that, did you? It’s true. Way, way back, when skirts were long and hats were tall, Thanksgiving was fading away. Sure, the folks up in New England celebrated it. They’d roast a turkey and invite the relatives when the harvest came in. But not in the South, not in the West, not even in the Middle Atlantic states. More and more, people ignored the holiday. Thanksgiving was in trouble. It needed… A SUPERHERO!
Laurie Halse Anderson (Thank You, Sarah: The Woman Who Saved Thanksgiving)
Although I have known sorrow and great sadness, as is everybody's lot, I don't think that I have had an unhappy hour as a philosopher since we returned to England. I have worked hard, and I have often got deep into insoluble difficulties. But I have been most happy in finding new problems, in wrestling with them, and in making some progress. This, or so I feel, is the best life. It seems to me infinitely better than the life of mere contemplation (to say nothing of divine self-contemplation) which Aristotle recommends as the best. It is a completely restless life, but it is highly self-contained/autark in Plato's sense, although no life, of course, can be fully autark.
Karl Popper (Unended Quest: An Intellectual Autobiography)
Meredith Etherington-Smith Meredith Etherington-Smith became an editor of Paris Vogue in London and GQ magazine in the United States during the 1970s. During the 1980s, she served as deputy and features editor of Harpers & Queen magazine and has since become a leading art critic. Currently, she is editor in chief of Christie’s magazine. She is also a noted artist biographer; her book on Salvador Dali, The Persistence of Memory, was an international bestseller and was translated into a dozen languages. Her drawing room that morning was much like any comfortable, slightly formal drawing room to be found in country houses throughout England: the paintings, hung on pale yellow walls, were better; the furniture, chintz-covered; the flowers, natural garden bouquets. It was charming. And so was she, as she swooped in from a room beyond. I had never seen pictures of her without any makeup, with just-washed hair and dressed in jeans and a white T-shirt. She looked more vital, more beautiful, than any photograph had ever managed to convey. She was, in a word, staggering; here was the most famous woman in the world up close, relaxed, funny, and warm. The tragic Diana, the royal Diana, the wronged Diana: a clever, interesting person who wasn’t afraid to say she didn’t know how an auction sale worked, and would it be possible to work with me on it? “Of course, ma’am,” I said. “It’s your sale, and if you would like, then we’ll work on it together to make the most money we can for your charities.” “So what do we do next?” she asked me. “First, I think you had better choose the clothes for sale.” The next time I saw her drawing room, Paul Burrell, her butler, had wheeled in rack after rack of jeweled, sequined, embroidered, and lacy dresses, almost all of which I recognized from photographs of the Princess at some state event or gala evening. The visible relics of a royal life that had ended. The Princess, in another pair of immaculately pressed jeans and a stripy shirt, looked so different from these formal meringues that it was almost laughable. I think at that point the germ of an idea entered my mind: that sometime, when I had gotten to know her better and she trusted me, I would like to see photographs of the “new” Princess Diana--a modern woman unencumbered by the protocol of royal dress. Eventually, this idea led to putting together the suite of pictures of this sea-change princess with Mario Testino. I didn’t want her to wear jewels; I wanted virtually no makeup and completely natural hair. “But Meredith, I always have people do my hair and makeup,” she explained. “Yes ma’am, but I think it is time for a change--I want Mario to capture your speed, and electricity, the real you and not the Princess.” She laughed and agreed, but she did turn up at the historic shoot laden with her turquoise leather jewel boxes. We never opened them. Hair and makeup took ten minutes, and she came out of the dressing room looking breathtaking. The pictures are famous now; they caused a sensation at the time. My favorite memory of Princess Diana is when I brought the work prints round to Kensington Palace for her to look at. She was so keen to see them that she raced down the stairs and grabbed them. She went silent for a moment or two as she looked at these vivid, radiant images. Then she turned to me and said, “But these are really me. I’ve been set free and these show it. Don’t you think,” she asked me, “that I look a bit like Marilyn Monroe in some of them?” And laughed.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
Well, Maud made a mistake, let us say. Dolomore is a clown, and now she knows it.
George Gissing (New Grub Street)
Germany’s grand aim, he says, must be a Nordic racial alliance in which England maintains its sea empire, while Germany as its equal partner takes first place on the continent and acquires new soil in the east.
Herman Wouk (The Winds of War (The Henry Family, #1))
We know that wearing a mask outside health care facilities offers little, if any, protection from infection. Public health authorities define a significant exposure to COVID-19 as face-to-face contact within 6 feet with a patient with symptomatic COVID-19 that is sustained for at least a few minutes (and some say more than 10 minutes or even 30 minutes). The chance of catching COVID-19 from a passing interaction in a public space is therefore minimal. In many cases, the desire for widespread masking is a reflexive reaction to anxiety over the pandemic.” The New England Journal of Medicine, “Universal Masking in Hospitals in the COVID-19 Era,” May 21, 2020. * It is the immemorial tactic of a dictatorial regime to accuse its opponents of what it is doing.
David Mamet (Recessional: The Death of Free Speech and the Cost of a Free Lunch)
The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn’t work, don’t buy it.” Morrie, true to these words, had developed his own culture—long before he got sick. Discussion groups, walks with friends, dancing to his music in the Harvard Square church. He started a project called Greenhouse, where poor people could receive mental health services. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature and wasted no time in front of TV sitcoms or “Movies of the Week.” He had created a cocoon of human activities—conversation, interaction, affection—and it filled his life like an overflowing soup bowl.I had also developed my own culture. Work. I did four or five media jobs in England, juggling them like a clown. I spent eight hours a day on a computer, feeding my stories back to the States. Then I did TV pieces, traveling with a crew throughout parts of London. I also phoned in radio reports every morning and afternoon. This was not an abnormal load. Over the years, I had taken labor as my companion and had moved everything else to the side.
Mitch Albom (Tuesdays with Morrie)
The governor answered that he could say nothing to it till he had conferred with other of the magistrates; so after supper he went with him to Boston in La Tour’s boat, having sent his own boat to Boston to carry home Mrs. Gibbons. Divers boats, having passed by him, had given notice hereof to Boston and Charlestown, his ship also arriving before Boston, the towns betook them to their arms, and three shallops with armed men came forth to meet the governor and to guard him home. But here the Lord gave us occasion to take notice of our weakness, etc., for if La Tour had been ill minded towards us, he had such an opportunity as we hope neither he nor any other shall ever have the like again; for coming by our castle and saluting it, there was none to answer him, for the last court had given order to have the castle-Island deserted, a great part of the work being fallen down, etc., so as he might have taken all the ordnance there.
John Winthrop (Winthrop's Journal, History of New England, 1630-1649: Volume 2)
Having got rid of Jefferson—at least in name—Turing next addresses a whole class of objections that he calls “Arguments from Various Disabilities,” and which he defines as taking the form “I grant you that you can make machines do all the things you have mentioned but you will never be able to make one to do X.” He then offers a rather tongue-in-cheek “selection”: Be kind, resourceful, beautiful, friendly; have initiative, have a sense of humour, tell right from wrong, make mistakes; fall in love, enjoy strawberries and cream; make some one fall in love with it, learn from experience; use words properly, be the subject of its own thought; have as much diversity of behaviour as a man, do something really new. As Turing notes, “no support is usually offered for these statements,” most of which are founded on the principle of scientific induction. . . . The works and customs of mankind do not seem to be very suitable material to which to apply scientific induction. A very large part of space-time must be investigated, if reliable results are to be obtained. Otherwise we may (as most English children do) decide that everybody speaks English, and that it is silly to learn French. Turing’s repudiation of scientific induction, however, is more than just a dig at the insularity and closed-mindedness of England. His purpose is actually much larger: to call attention to the infinite regress into which we are likely to fall if we attempt to use disabilities (such as, say, the inability, on the part of a man, to feel attraction to a woman) as determining factors in defining intelligence. Nor is the question of homosexuality far from Turing’s mind, as the refinement that he offers in the next paragraph attests: There are, however, special remarks to be made about many of the disabilities that have been mentioned. The inability to enjoy strawberries and cream may have struck the reader as frivolous. Possibly a machine might be made to enjoy this delicious dish, but any attempt to make one do so would be idiotic. What is important about this disability is that it contributes to some of the other disabilities, e.g. to the difficulty of the same kind of friendliness occurring between man and machine as between white man and white man, or between black man and black man. To the brew of gender and sexuality, then, race is added, as “strawberries and cream” (earlier bookended between the ability to fall in love and the ability to make someone fall in love) becomes a code word for tastes that Turing prefers not to name.
David Leavitt (The Man Who Knew Too Much: Alan Turing and the Invention of the Computer)
Although the founders were often good classicists, they took as a model for the American republic the pre-Julius Caesar Roman Republic. For the record, our word democracy comes from the Greek demokratia, which means, literally, “people-power.” History’s only democracy was instituted at Athens in 508 B.C. by Cleisthenes. Every male citizen over eighteen years of age was a citizen, able to gather with his fellows on a hillside, where, after listening to various demagogues, he could vote with the other citizens on matters of war and peace and anything else that happened to be introduced that day. In 322 B.C. Alexander of Macedon conquered Athens and eliminated their democracy, which was never again to be tried by a proper state (as opposed to an occasional New England town meeting). Current publicists for the American Empire have convinced themselves that if other nations, living as they do in utter darkness, would only hold numerous elections at enormous cost to their polity’s plutocracy (or to the benign empire back of these exercises), perfect government would henceforward obtain as The People had Been Heard: one million votes for Saddam Hussein, let us say, to five against. Although the Athenian system might now be revived through technology, voting through some sort of “safe” cybersystem, no one would wish an uneducated, misinformed majority to launch a war, much less do something meaningful like balance the budget of Orange County, California. One interesting aspect of the Athenian system was the rotation of offices. When Pericles told Sophocles, the poet-dramatist, that it was his turn to be postmaster general or some such dull office, Sophocles said he was busy with a play and that, besides, politics was not his business. To which the great Pericles responded, the man who says politics is no business of his has no business.
Gore Vidal (Inventing a Nation: Washington, Adams, Jefferson)
England: In November 2004, Belmarsh Prison was reported to have plans to spend £1.6 million (equivalent to $2.4 million) on a mosque. The facility already maintained a multi-denominational chapel, but it was rejected for use by the Muslim inmates—some of whom had been convicted on terrorism charges—because the chapel contained crosses, which had to be covered up when the Muslims say their prayers. • Iraq: In April 2007, in the al-Doura Christian area of Baghdad, Muslim militants instructed Christians to remove visible crosses from atop their churches, and issued a fatwa forbidding Christians from wearing crosses.
Raymond Ibrahim (Crucified Again: Exposing Islam's New War on Christians)