Neither Confirm Nor Deny Quotes

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I wasn't saying you were heartbroken." I sound like English is a new language for me, the way I stutter out the words. "I just meant it was hard for me to...to watch." He neither confirms nor denies that he might or might not have been even a teeny bit heartbroken.
Susan Ee (World After (Penryn & the End of Days, #2))
I can neither confirm nor deny you are a sneaky, sneaky bitch.
Scott Lynch (The Republic of Thieves (Gentleman Bastard, #3))
Look, you came all the way out here to help me. The least I can do is give you a place to stay. But my dad will be there, so…” “So we have to be quiet,” he whispers, waggling his eyebrows comically. I just smile. I neither confirm nor deny that there will be more sex. But there will be. If he tries very hard at all, there definitely will be.
M. Leighton (Down to You (The Bad Boys, #1))
Is that another Pretty Woman reference?” It totally was. “I can neither confirm nor deny that accusation.
Olivia Dade (All the Feels)
No way,” Lando scoffed. “Cabin Tenners? Please. The Poffenbergers don’t care about art. I’d prefer someone who didn’t think reality TV counts as cinema verité. Besides, I can neither confirm nor deny the existence of a secret crush.
Dahlia Adler (That Way Madness Lies: 15 of Shakespeare's Most Notable Works Reimagined)
Though now the secretary of defense, Owen Leahy had come up through intelligence, and it showed. His posture suggested that not only would he not comment on the quality of the morning, he would neither confirm nor deny that it was in fact the a.m. There weren’t many people who gave off so little to Cooper’s eyes.
Marcus Sakey (A Better World (Brilliance Saga, #2))
The Government of the United States neither confirms nor denies that I was an agent of theirs. That's a little something, anyway, that they don't deny the possibility
Kurt Vonnegut Jr. (Mother Night)
When Sister Saint Aelphaba neither confirmed nor denied this plan, Oatsie began to understand why the payment to take the green maunt away had been more than generous.
Gregory Maguire (Wicked: The Life and Times of the Wicked Witch of the West (Wicked Years, #1))
Sirena Vozdushoy Trevogi. Your code name is Banshee.” She neither confirmed nor denied, but Court didn’t wait for her to do either. “That’s better than Sirena.” “What is your name?” she asked. “I’m Bob.” “Right. I’m Jane.” “I like Banshee,” Court said.
Mark Greaney (Gunmetal Gray (Gray Man, #6))
Judge Lamberth’s ruling forever empowered the U.S. government to bar Dr. Fuisz’s testimony on any criminal or civil matter, by invoking the Secrets Act. Only the President of the United States could override the Director of the CIA, in a written memorandum to compel Dr. Fuisz to reveal his knowledge and sources on matters linked to national security, large or small.43 Neither the Secretary of State nor any member of Congress could override that provision. Even if Dr. Fuisz himself desired to contribute to an official inquiry, he would be prohibited from doing so. That would apply to Lockerbie, to any 9/11 inquiry — and to my own criminal case as an accused “Iraqi Agent.” Word of Dr. Fuisz’s first-hand knowledge of Pan Am 103—and his strange inability to testify— got reported in Scotland’s Sunday Herald at the height of the Lockerbie Trial, when Scottish families recognized the Crown’s lack of evidence against Libya, and started demanding real answers. In May, 2000, Scottish journalist, Ian Ferguson asked Dr. Fuisz directly if he worked for the CIA in Syria in the 1980s.44 His response was less than subtle. “That is not an issue I can confirm or deny. I am not allowed to speak about these issues. In fact, I can’t even explain to you why I can’t speak about these issues.’ Fuisz did, however, say that he would not take any action against a newspaper which named him as a CIA agent.
Susan Lindauer (EXTREME PREJUDICE: The Terrifying Story of the Patriot Act and the Cover Ups of 9/11 and Iraq)
Providence then - and this is what is most important to grasp - is not the same thing as a universal teleology. To believe in divine and unfailing providence is not to burden one's conscience with the need to see every event in this world not only as an occasion for God's grace, but as a positive determination of God's will whereby he brings to pass a comprehensive design that, in the absence of any single one of these events, would not have been possible. It may seem that this is to draw only the finest of logical distinction, one so fine indeed as to amount to little more than a sophistry. Some theologians - Calvin, for instance - have denied that the distinction between what God wills and what he permits has any meaning at all. And certainly there is no unanimity in the history of Christian exegesis on this matter. Certain classic Western interpretations of Paul's treatment of the hardening of Pharaoh's heart and of the hardened heart of Israel in Romans 9 have taken it as a clear statement of God's immediate determination of his creatures' wills. But in the Eastern Christian tradition, and in the thought of many of the greatest Western theologians, the same argument has often been understood to assert no more than that God in either case allowed a prior corruption of the will to run its course, or even - like a mire in the light of the sun - to harden the outpouring of God's fiery mercy, and always for the sake of a greater good that will perhaps redound even to the benefit of the sinner. One might read Christ's answer to his disciples' question regarding why a man had been born blind - 'that the works of God should be made manifest in him' (John 9:3) - either as a refutation or as a confirmation of the distinction between divine will and permission. When all is said and done, however, not only is the distinction neither illogical nor slight; it is an absolute necessity if - setting aside, as we should, all other judgments as superstitious, stochastic, and secondary - we are to be guided by the full character of what is revealed of God in Christ. For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity: sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.
David Bentley Hart (The Doors of the Sea: Where Was God in the Tsunami?)
Your Lordship tempts his servant to see whether he remembers the revelations imparted to him. Trifle not with me, my Lord; I crave, I thirst, for more knowledge. Doubtless we cannot see that other higher Spaceland now, because we have no eye in our stomachs. But, just as there was the realm of Flatland, though that poor puny Lineland Monarch could neither turn to left nor right to discern it, and just as there was close at hand, and touching my frame, the land of Three Dimensions, though I, blind senseless wretch, had no power to touch it, no eye in my interior to discern it, so of a surety there is a Fourth Dimension, which my Lord perceives with the inner eye of thought. And that it must exist my Lord himself has taught me. Or can he have forgotten what he himself imparted to his servant? In One Dimension, did not a moving Point produce a Line with two terminal points? In Two Dimensions, did not a moving Line produce a Square with four terminal points? In Three Dimensions, did not a moving Square produce—did not this eye of mine behold it—that blessed Being, a Cube, with eight terminal points? And in Four Dimensions shall not a moving Cube—alas, for Analogy, and alas for the Progress of Truth, if it be not so—shall not, I say, the motion of a divine Cube result in a still more divine Organization with sixteen terminal points? Behold the infallible confirmation of the Series, 2, 4, 8, 16: is not this a Geometrical Progression? Is not this—if I might quote my Lord’s own words—“strictly according to Analogy”? Again, was I not taught by my Lord that as in a Line there are two bounding Points, and in a Square there are four bounding Lines, so in a Cube there must be six bounding Squares? Behold once more the confirming Series, 2, 4, 6: is not this an Arithmetical Progression? And consequently does it not of necessity follow that the more divine offspring of the divine Cube in the Land of Four Dimensions, must have 8 bounding Cubes: and is not this also, as my Lord has taught me to believe, “strictly according to Analogy”? O, my Lord, my Lord, behold, I cast myself in faith upon conjecture, not knowing the facts; and I appeal to your Lordship to confirm or deny my logical anticipations. If I am wrong, I yield, and will no longer demand a fourth Dimension; but, if I am right, my Lord will listen to reason. I ask therefore, is it, or is it not, the fact, that ere now your countrymen also have witnessed the descent of Beings of a higher order than their own, entering closed rooms, even as your Lordship entered mine, without the opening of doors or windows, and appearing and vanishing at will? On the reply to this question I am ready to stake everything. Deny it, and I am henceforth silent. Only vouchsafe an answer.
Edwin A. Abbott (Flatland: A Romance of Many Dimensions)
But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity. For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flintyhearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation - a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting…. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.
Frederick Douglass (What to the Slave is the Fourth of July?)
Flirting is at its most successful when the recipient can neither confirm nor deny it.
Brian Fuller (Duty (The Trysmoon Saga, #2))
The Clintons directed others to lie for them, never in writing (as far as I knew), but I had seen lying firsthand. Their culture of corruption had pushed me out of my post and eventually from the White House. I feared it would push me from the Service as well. Many in the Service just said, “I don’t remember,” “I’m not sure,” “I don’t recall,” or “I can neither confirm nor deny,” or they obstructed justice by constantly standing by privileged information. The spirit was to protect the president and protect the Service.
Gary J. Byrne (Crisis of Character: A White House Secret Service Officer Discloses His Firsthand Experience with Hillary, Bill, and How They Operate)
The Council that is usually cited as that which 'condemend Origen' is the fifth ecumenical council, the second Constantinopolitan Council, in 553 CE. First of all, its ecumenicity is in fact doubtful, since it was wanted by Justinian and not by Vigilius, the bishop of Rome, or other bishops; Vigilius was even brought to Constantinople by force, by the emperor's order, and moreover he did not accept to declare that the council was open (Justinian had to do so). The anathemas, fifteen in number, were already prepared before the opening of the council. Here, Origen is considered to be the inspirer of the so-called Isochristoi. This was the position of the Sabaite opponents of Origen, summarized by Cyril of Scythopolis who maintained that the Council issued a definitive anathema against Origen, Theodore, Evagrius, and Didymus concerning the preexistence of souls and apokatastasis, thus ratifying Sabas' position (V. Sab. 90). One of these previously formulated anathemas, which only waited to be ratified by the Council, was against the apokatastasis doctrine: 'If anyone supports the monstrous doctrine of apokatastasis [τὴν τερατώδη ἀποκατάστασιν], be it anathema.' Other anathemas concern the 'pre-existence of souls,' their union with bodies only after their fall, and the denial of the resurrection of the body. These doctrines have nothing to do with Origen; in fact, Origen is not the object of any authentic anathema. And Vigilius's documents, which were finally emanated by a council that was not wanted by him, most remarkably do not even contain Origen's name. Origen was never formally condemned by any Christian ecumenical council. [G.L.] Prestige once observed, inspiredly, that 'Origen is the greatest of that happily small company of saints who, having lived and died in grace, suffered sentence of expulsion from the Church on earth after they had already entered into the joy of their Lord.' We may add that Origen, strictly speaking, did not even suffer any formal expulsion from the church. One problem is that later Christian authors considered the aforementioned anathemas as referring to Origen; so, extraneous theories were ascribed to him. The condemnations were also ascribed to Didymus and Evagrius; indeed, the Isochristoi professed a radical form of Evagrianism and some anathemas seem to reflect some of Evagrius's Kaphalaia Gnostica, but it would be inaccurate to refer all of Justinian's accusations and of the Council's 'condemnations' to Evagrius. What is notable, these condemnations, however, were never connected with Nyssen, not even that concerning universal apokatastasis. There may be various explanations to this. One is that Nyssen, the theologian who inspired the Constantinople theology in 381 CE, enjoyed too high an authority to be criticized. Also, his ideas could by then be related – and indeed were related – to the Purgatory theory. And his manuscripts bristle with interpolations and glosses concerned with explaining that Gregory in fact did not support the theory of apokatastasis. Germanus of Constantinople, in the eighth century, even claimed that Gregory's works were interpolated by heretics who ascribed Origen's ideas to Gregory. But precisely from the time of Justinian an important confirmation of the presence of the doctrine in Gregory's and the other Cappadocians' writings is given in Barsanuphius's Letter 604. A monk has asked him how it is that Origen's doctrine, especially that of apokatastasis, was supported by orthodox authors, and even saints, such as the Cappadocians. Barsanuphius, far from trying to deny that the Cappadocians supported the doctrine of apokatastasis, simply observes that even saints can have a limited understanding of the mysteries of God and can be wrong. Therefore, neither the monk nor Barsanuphius, who heartily detested the doctrine of apokatastasis, thought that Gregory did not actually believe in apokatastasis and that his works were interpolated by heretics. (pp. 736-738)
Ilaria Ramelli (The Christian Doctrine of Apokatastasis : A Critical Assessment from the New Testament to Eriugena (Supplements to Vigiliae Christianae, 120))
It was probably only a few intervals, though it seemed longer with Ryzven lurking and radiating impatience. At last Beryl and Kurr returned, markedly cleaner and fresher, and he heard Beryl telling the Greenspirit about the garden. His human hurried toward him, though her steps slowed when she spotted Ryzven nearby. Snaps squirmed in Zylar’s arms, so he set him down after checking the cord looped around his neck. Beryl reached for the leash as she eyed Ryzven, but she didn’t address him. Instead, she knelt and spoke nonsense words to the fur-person while rubbing him all over with her grabbers. Kurr filled the awkward silence with a stiff, formal greeting. “Honor to your kith and kin, renowned Ryzven. I am Kurr.” “A pleasure! Everyone who has been following the Choosing knows who you are, esteemed Greenspirit.” While Zylar would be pleased if Ryzven forgot his business with Beryl while dallying with Kurr, he doubted he’d be so lucky. And as Beryl rose, Ryzven turned to her, making sure she got the full impact of his rare colors. He even puffed out his thorax a little, and Beryl let out a breath, a sound Zylar identified as annoyance. She said something the translator couldn’t process. “I came to congratulate you on your—” Before Ryzven could finish his pompous sentence, Snaps ambled forward, lifted a leg, and eliminated on him. “I don’t like him,” Snaps said. “Beryl doesn’t like him. Let’s go!” “So sorry about that,” Beryl said in a flat tone. “Snaps is nervous around strangers.” Zylar had heard sincerity from her many times before, and on this occasion, she wasn’t remotely apologetic. In fact, her eyes were twinkling and she seemed to be having a hard time restraining herself from making the battle face, which she’d said indicated amusement or enjoyment. “You should clean that up,” he told Ryzven, who was sputtering incoherent outrage. Most likely, he would live to regret all of this, but it felt so good to get the best of his arrogant nest-mate for once that he didn’t even look back when Beryl grabbed his claw and led him toward the exit. It occurred to him that she was leading him like Snaps, only by the limb instead of using a cord, but it would have lessened the impact of their departure if he mentioned as much. Once they reached the public corridors, Kurr finally said, “I hope we have not given serious offense. I am…fearful.” The Greenspirit must know Ryzven’s reputation well. He wouldn’t accept such a humiliation without striking back. “Do not let it lessen your satisfaction in what you’ve achieved today. I will apologize more fully another time.” “Why would you apologize for something Snaps did?” Beryl cut in. “If anyone’s going to make amends, it should be me. Though for the record, I said ‘sorry’ already.” “It was insincere,” Kurr noted. Beryl stared for a long moment, then said, “That’s fair.” She took a step closer to the two of them and added in a whisper, “So when I apologize sincerely, I probably shouldn’t let on that I told Snaps to pee on him? I mean, theoretically.” The Greenspirit emitted a shocked rustling sound while Zylar simply could not contain his glee. He churred louder than he ever had in his life. “Truly? That’s what you said that the translator could not comprehend?” Then Beryl did show her fearsome aspect, displaying all her teeth. “I will neither confirm nor deny those allegations.” “Confirmed,” said Snaps. “I was promised extra snacks.” Still delighted with his intended, Zylar led the way to the garden, wondering how he should reward Beryl for improving his life in every conceivable way. 
Ann Aguirre (Strange Love (Galactic Love, #1))
You’re avoiding me.” His rich voice drew her closer, while the jest in his words tied her lips into a grin she attempted to crush. “I am not.” “You are.” “I will neither confirm nor deny any such thing.” She lifted her chin and tried not to laugh as she knit her fingers behind her back, avoiding his gaze. If she allowed herself to reveal the emotions that hid behind her threadbare curtain of strength, she might never recover. He toyed with the lock of hair at her neck. His fingers tickled her skin and all she wanted to do was collapse against him and lose herself in his warm embrace. “Kitty,” he said, “I hardly know what to say. ‘Tis clear that I’m the chief of fools. If you never forgive me, I will understand, though I will pray for your forgiveness every day for the rest of my life.” His
Amber Lynn Perry (So True a Love (Daughters of His Kingdom #2))
I should be dead. But I’m not human, am I?” She swiped a tear of frustration off her face. “Whatever I am makes me stronger, faster, and scary as hell when fighting. I changed, scaled the top of a moving truck, and fought a guy shooting a gun at me.” She ran her hand across her face to wipe away the tears. “I’m a mess. The mud in that ravine got in all the cracks, even my underwear. But the injuries are already almost gone, and somehow, I know all this will heal. Based on you being all pissy, I assume your meeting didn’t go well.” “It took an unanticipated turn.” His tone was odd as he continued to stare at her. “What exactly do you do that involves secrecy and the Crown?” “I can’t tell you.” Something about how he looked at her was different. Her skin tingled like it had before she’d shifted. Survival instinct flared. “Did they order you to…kill me?” It came out of her on a fatigued exhale. Her shoulders drooped. His face remained remote as if trying to wall off emotion. He neither confirmed nor denied, which might as well have been a screaming affirmative. She dropped her chin. He said nothing, so she looked up. He stared intently at her, making her almost shrink in place under the gaze of those thunderous eyes. “Is this when you tell me to leave again?” she asked. “Would you go?” “If they ordered you to kill me, wouldn’t you be forced to come after me? To hunt me down? So, what’s the point in me running unless you like the hunt?” He pushed his hand through his dark hair and stepped away from her. Frustration oozed from him. Seeing him start to lose some of his composure made him less threatening. He wasn’t the robot assassin. She wanted to run her fingers through his thick hair and down his scruff-roughened chiseled jawline to soothe him. Would her touch, if done in comfort, affect him the way she suspected his touch would destroy her? From the way he simply stared at her, she guessed yes. The silence was killing her. “What’s going on here?” “No idea.” He muttered something under his breath that she couldn’t make out. He stepped toward her and slid a finger under her chin to tilt her face upward. Their eyes met and held. “I’m sorry someone hurt you. That you had to fight for your life and went through a windshield.” In a whisper, he added, “I should’ve been there.” The grit in his voice, the despair, as if he’d let her down, packed one hell of a punch. What was she supposed to do with that? Oh dear…God. His hold on her face, how his thumb gently stroked over the skin on her jaw… How he moved in so she could feel the hard surfaces of his body, the concrete chest and abs… All of it swirled together, turning her mind to mush, which was bad when she needed to remain alert. Death… her death was on the line. But she was about to make a very bad decision to let him do whatever the hell he wanted after that declaration. “I made a promise to erase Dom’s kiss. To make you forget. I never go back on my promises.” Like his promise to help her get answers? He didn’t lower his head, but stood there, hesitant. “You’re too hurt right now.” “Oh, for heaven’s sake.” She slid her good hand up his shoulders and neck. His muscles twitched under her touch, and his chest rose and fell more rapidly. Feeling how much just her hand on him affected him encouraged her to continue. Cradling the back of his head, she pressed her body into his. As she pulled him toward her mouth, his incredible size and power registered but didn’t intimidate. Didn’t scare her. Her mouth touched his. Warmth on warmth. Once… Twice… Three times. His lips were a lot softer than they appeared. The roughness of his facial scruff scratched her skin.
Zoe Forward (Bad Moon Rising (Crown's Wolves, #1))
From the moment when she was told that the manager of the Car Service Department had been out of town for a week and had left no address where one could reach him—she knew that the report of the man from Minnesota was true. Then came the faces of the assistants in the Car Service Department, who would neither confirm the report nor deny it, but kept showing her papers, orders, forms, file cards that bore words in the English language, but no connection to intelligible facts. “Were the freight cars sent to Minnesota?” “Form 357W is filled out in every particular, as required by the office of the Co-ordinator in conformance with the instructions of the comptroller and by Directive 11-493.” “Were the freight cars sent to Minnesota?” “The entries for the months of August and September have been processed by—” “Were the freight cars sent to Minnesota?” “My files indicate the locations of freight cars by state, date, classification and—” “Do you know whether the cars were sent to Minnesota?” “As to the interstate motion of freight cars, I would have to refer you to the files of Mr. Benson and of—
Ayn Rand (Atlas Shrugged)
I can neither confirm nor deny details of any such operation without Secretary's approval
William Brandt