Generals Usa Quotes

It’s of some interest that the lively arts of the millenial U.S.A. treat anhedonia and internal emptiness as hip and cool. It’s maybe the vestiges of the Romantic glorification of Weltschmerz, which means world-weariness or hip ennui. Maybe it’s the fact that most of the arts here are produced by world-weary and sophisticated older people and then consumed by younger people who not only consume art but study it for clues on how to be cool, hip - and keep in mind that, for kids and younger people, to be hip and cool is the same as to be admired and accepted and included and so Unalone. Forget so-called peer-pressure. It’s more like peer-hunger. No? We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naivete. Sentiment equals naïveté on this continent... ...Hal, who’s empty but not dumb, theorizes privately that what passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human (at least as he conceptualizes it) is probably to be unavoidably sentimental and naive and goo-prone and generally pathetic, is to be in some basic interior way forever infantile, some sort of not-quite-right-looking infant dragging itself anaclitically around the map, with big wet eyes and froggy-soft skin, huge skull, gooey drool. One of the really American things about Hal, probably, is the way he despises what it is he’s really lonely for: this hideous internal self, incontinent of sentiment and need, that pules and writhes just under the hip empty mask, anhedonia.

One way to measure a particular doctor's openness and attitude toward women in general is simply to ask about the doctor's opinion of midwifery.

La parola "libertà" è uno degli indici più sicuri per individuare l'ideale di vita ultimativo e generale abbracciato dall'uomo che la usa, per capire ciò che vuole e che non vuole, e se quell'ideale egli lo sta perseguendo consciamente o inconsciamente.

Cagar es la opinión más contundente. En general opinamos matizado: esto me gusta con reservas y aquello me interesa aunque me resultó un poco aburrido y esa mujer me atrae bastante pero no quiero volver a complicarme con casadas y el gobierno empezó tomando medidas muy correctas hasta que de pronto perdió el rumbo y qué buena sería esta novela si no estuviera escrita en jeringozo formoseño: pienso pero. La cultura contemporánea está llena de matices, de pudores, de correcciones varias, de considerados y consideraciones que le impiden decir que tantas cosas -personas, actitudes, libros, películas, sistemas sociales, una filosofía, un negocio, más personas- son absolutamente inútiles. El cuerpo en cambio no se corta: cagar es opinar rotundo, sin matices. El cuerpo recibe su materia, la procesa, usa lo que le sirve -todo lo que le sirve, de formas tan distintas- y cuando, pese a sus esfuerzos, topa con material que realmente no sabe aprovechar, lo vuelve mierda y lo devuelve al mundo. El cuerpo, animal incorrecto, es implacable, inmune a las ñoñeces de la tolerancia: establece una jerarquía sin fisuras entre lo que sirve y lo que no sirve -y actúa en consecuencia. Caga, defeca, excreta, se deshace, expulsa: produce categorías terminantes.

At the beginning of the twentieth century the idea of giving voting rights to women was generally seen in the USA as outrageous;

I usually lose what I love. Love has never been my best friend or made me any promises of happiness. For all general purposes, love has become my enemy.

It’s of some interest that the lively arts of the millennial U.S.A. treat anhedonia and internal emptiness as hip and cool. It’s maybe the vestiges of the Romantic glorification of Weltschmerz, which means world-weariness or hip ennui. Maybe it’s the fact that most of the arts here are produced by world-weary and sophisticated older people and then consumed by younger people who not only consume art but study it for clues on how to be cool, hip — and keep in mind that, for kids and younger people, to be hip and cool is the same as to be admired and accepted and included and so Unalone. Forget so-called peer-pressure. It’s more like peer-hunger. No? We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naïveté. Sentiment equals naïveté on this continent (at least since the Reconfiguration). One of the things sophisticated viewers have always liked about J. O. Incandenza’s The American Century as Seen Through a Brick is its unsubtle thesis that naïveté is the last true terrible sin in the theology of millennial America. And since sin is the sort of thing that can be talked about only figuratively, it’s natural that Himself’s dark little cartridge was mostly about a myth, viz. that queerly persistent U.S. myth that cynicism and naïveté are mutually exclusive. Hal, who’s empty but not dumb, theorizes privately that what passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human (at least as he conceptualizes it) is probably to be unavoidably sentimental and naïve and goo-prone and generally pathetic, is to be in some basic interior way forever infantile, some sort of not-quite-right-looking infant dragging itself anaclitically around the map, with big wet eyes and froggy-soft skin, huge skull, gooey drool. One of the really American things about Hal, probably, is the way he despises what it is he’s really lonely for: this hideous internal self, incontinent of sentiment and need, that pules and writhes just under the hip empty mask, anhedonia. 281 281 - This had been one of Hal’s deepest and most pregnant abstractions, one he’d come up with once while getting secretly high in the Pump Room. That we’re all lonely for something we don’t know we’re lonely for. How else to explain the curious feeling that he goes around feeling like he misses somebody he’s never even met? Without the universalizing abstraction, the feeling would make no sense.

The general public has failed to realize that the USA government has built a High Frequency Active Auroral Research Program (HAARP) in most cities with the mass deployment of smart radio frequency transmitting utility meters.

At the beginning of the twentieth century the idea of giving voting rights to women was generally seen in the USA as outrageous; the prospect of a female cabinet secretary or Supreme Court justice was simply ridiculous; whereas homosexuality was such a taboo subject that it could not even be openly discussed.

The general economic growth of the quarter of a century that followed World War II not surprisingly created many illusions. In the West, people thought that they had found in Keynesianism the definitive solution to the problem of crises and unemployment. It was thus thought that the world had entered into an era of perpetual prosperity and definitive mastery of the business cycle. In the socialist world, it was also thought that the model formula for even higher growth had been discovered which enabled Khruschev to announce victoriously that by 1980 the USSR would have overtaken the united States "in every domain." In the third world of Africa and Asia, the national liberation movements which had seized political independence, also had a battery of prescriptions which, in a mix of capitalist and socialist recipes, in doses that varied from case to case, would enable these movements to overcome "underdevelopment" in "interdependence.

En comparación con lo que deberíamos ser -decía el famoso profesor William James, de la Universidad de Harvard-, sólo estamos despiertos a medias. Sólo empleamos una pequeña parte de nuestros recursos físicos y mentales. En términos generales, el individuo vive así muy dentro de sus límites Posee cualidades de diversas especies que habitualmente no usa.

It's of some interest that the lively arts of the millenial U.S.A. treat anhedonia and internal emptiness as hip and cool. It's maybe the vestiges of the Romantic glorification of Weltschmerz, which means world-weariness or hip ennui. Maybe it's the fact that most of the arts here are produced by world-weary and sophisticated older people and then consumed by younger people who not only consume art but study it for clues on how to be cool, hip -- and keep in mind that, for kids and younger people, to be hip and cool is the same to be admired and accepted and included and so Unalone. Forget so-called peer pressure. It's more like peer-hunger. No? We enter a spiritual puberty where we snap to the fact that the great tanscendent horror is loneliness, excluded encagement in the self. Once we've hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the sahpe of whatever it wears. And then it's stuck there, the weary cynicism that save us from gooey sentiment and unsophisticated naïveté. Sentiment equals naïveté on this continent (at least since the Reconfiguration). One of the things sophisticated viewers have always liked about J. O. Incandenza's The American Century as Seen Through a Brick is its unsubtle thesis that naïveté is the last true terrible sin in the theology of millennial America. And since sin is the sort of thing that can be talked about only figuratively, it's natural that Himself's dark little cartridge was mostly about a myth, viz. that queerly persistent U.S. myth that cynicism and naïveté are mutually exclusive. Hal, who's empty but not dumb, theorizes privately that what passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human (at least as he conceptualizes it) is probably to be unavoidably sentimental and naïve and goo-prone and generally pathetic, is to be in some basic interior way forever infantile, some sort of not-quite-right-looking infant dragging itself anaclitically around the map, with big wet eyes and froggy-soft skin, huge skull, gooey drool. One of the really American things about Hal, probably, is thie way he despises what it is he's really lonely for: this hideous internal self, incontinent of sentiment and need, that pules and writhes just under the hip empty mask, anhedonia.

cuando cometo un error, mi error infecta a todos aquellos que creen en mí. Cuando peco públicamente, cada espectador o bien lo disculpa, compartiendo así mi culpa, o lo condena, con un inminente peligro para su caridad y humildad. Pero el sufrimiento no produce naturalmente malos efectos en los espectadores (a menos que sean extraordinariamente depravados), sino un efecto bueno: compasión. Por ello, ese mal que Dios usa principalmente para producir el “bien complejo”, está manifiestamente desinfectado, o desprovisto de aquella tendencia a proliferar, que es la peor característica del mal en general.

The night before a biochemistry class, I read the last year's lecture notes. I look at the pictures in the book. Now, I've got the general concept. Sure...There's a couple of details to fill in and a a few things to memorize. But that's no big deal. I've got the big picture, and that's all I need. Bring it on professor, I'm ready. That's right. The next day, I'm a goalie sitting in the front row. "Nothin gets past me." My ability to comprehend a biochemistry lecture just went from 30% to 95%. I went on to score 780 out of a possible 800 on the medical school boards exam in biochemistry. Given that the 99th percentile began around 690, this was one of the highest scores in the USA, perhaps the highest.

Arnold Harberger, Milton Friedman & Co. Inc., your modest proposal of partial equilibrium for the general good is not without its own internal contradictions. Moreover, you cannot take complete credit for this program of equilibriation. Although you and your colleagues and disciples at the Department of Economics of the University of Chicago may have dedicated two decades to the design of the program and the technical training of its executors, it took the approach of another major economic and political crisis of capitalism, analogous to that of the 1930's, to mobilize the political support and the military force to instal a government prepared to put your program of equilibration and your equilibrating experts to work in Chile - and you, Milton Friedman, are still waiting to put your part of the same program, complete with Brazilian style indexing, into practice at home for the glory and benefit of the bourgeoisie in the USA, whom you so faithfully serve as paid executors and executioners.

Even if we restrict ourselves to the comparatively limited conceptual repertoire for talking about such matters that early Wittgenstein makes available, we may already say this: in order to learn a first language, the potential speaker needs not only to learn to see the symbol in the sign, she needs the very idea of language to become actual in her. This formal aspect of what it is to be human—the linguistic capacity as such—is something that dawns with the learning of one’s first language, with one’s becoming the bearer of a linguistic practice. We touched above, in the reply to Sullivan, on how the Tractatus inherits and adapts yet a further feature of the Kantian enterprise of critique: it starts with the assumption not only that we already have the very faculty we seek to elucidate in philosophy, but also that the prosecution of the philosophical inquiry must everywhere involve the exercise of the very capacity it seeks to elucidate. The Tractatus does not seek to confer the power of language on us: we already have this and bring it to our encounter with the book. Hence, it does not seek to explain what language is (as it is sometimes put) from sideways-on—from a position outside language—but rather from the self-conscious perspective of someone who already, in seeking philosophical clarity about what language is, seeks clarity about herself qua linguistic being. Through its exercise, however, the book does seek to confer a heightened mastery of that capacity on us—a reflective self- understanding of its logic and its limits, and of the philosophical confusions that arise from misunderstandings thereof. This heightened mastery (like the general power itself) can be acquired only through forms of further exercise of that same capacity. What I just said about the Tractatus, at this level of methodological abstraction, is no less true of the method of the Philosophical Investigations. The author of the Tractatus, however, unlike later Wittgenstein, never pauses for even a moment to reflect upon what it means to learn to recognize the symbol in the sign through attending to contexts of significant use. Nevertheless, early Witt- genstein would certainly agree with his later self on this point: for the learner of language, light must gradually dawn over the whole—over sign and symbol together.

Everywhere you look with this young lady, there’s a purity of motivation,” Shultz told him. “I mean she really is trying to make the world better, and this is her way of doing it.” Mattis went out of his way to praise her integrity. “She has probably one of the most mature and well-honed sense of ethics—personal ethics, managerial ethics, business ethics, medical ethics that I’ve ever heard articulated,” the retired general gushed. Parloff didn’t end up using those quotes in his article, but the ringing endorsements he heard in interview after interview from the luminaries on Theranos’s board gave him confidence that Elizabeth was the real deal. He also liked to think of himself as a pretty good judge of character. After all, he’d dealt with his share of dishonest people over the years, having worked in a prison during law school and later writing at length about such fraudsters as the carpet-cleaning entrepreneur Barry Minkow and the lawyer Marc Dreier, both of whom went to prison for masterminding Ponzi schemes. Sure, Elizabeth had a secretive streak when it came to discussing certain specifics about her company, but he found her for the most part to be genuine and sincere. Since his angle was no longer the patent case, he didn’t bother to reach out to the Fuiszes. — WHEN PARLOFF’S COVER STORY was published in the June 12, 2014, issue of Fortune, it vaulted Elizabeth to instant stardom. Her Journal interview had gotten some notice and there had also been a piece in Wired, but there was nothing like a magazine cover to grab people’s attention. Especially when that cover featured an attractive young woman wearing a black turtleneck, dark mascara around her piercing blue eyes, and bright red lipstick next to the catchy headline “THIS CEO IS OUT FOR BLOOD.” The story disclosed Theranos’s valuation for the first time as well as the fact that Elizabeth owned more than half of the company. There was also the now-familiar comparison to Steve Jobs and Bill Gates. This time it came not from George Shultz but from her old Stanford professor Channing Robertson. (Had Parloff read Robertson’s testimony in the Fuisz trial, he would have learned that Theranos was paying him $500,000 a year, ostensibly as a consultant.) Parloff also included a passage about Elizabeth’s phobia of needles—a detail that would be repeated over and over in the ensuing flurry of coverage his story unleashed and become central to her myth. When the editors at Forbes saw the Fortune article, they immediately assigned reporters to confirm the company’s valuation and the size of Elizabeth’s ownership stake and ran a story about her in their next issue. Under the headline “Bloody Amazing,” the article pronounced her “the youngest woman to become a self-made billionaire.” Two months later, she graced one of the covers of the magazine’s annual Forbes 400 issue on the richest people in America. More fawning stories followed in USA Today, Inc., Fast Company, and Glamour, along with segments on NPR, Fox Business, CNBC, CNN, and CBS News. With the explosion of media coverage came invitations to numerous conferences and a cascade of accolades. Elizabeth became the youngest person to win the Horatio Alger Award. Time magazine named her one of the one hundred most influential people in the world. President Obama appointed her a U.S. ambassador for global entrepreneurship, and Harvard Medical School invited her to join its prestigious board of fellows.

The USA legal system is designed to enrich lawyers, protect the government and corporations, and shaft the general public.

The long term health effects from utility company smart meters present a far greater risk to the general population than terrorism in the USA.

E-commerce e tv digitale, parte la sfida Ue dei tablet senza frontiere L’Europa vuole creare un mercato unico del web, ma finora chi ha un abbonamento per film e partite di calcio non può usarlo su smartphone e computer se si trova all’estero Marco Zatterin | 801 parole Il nemico si chiama «geoblocking» e colpisce un consumatore europeo su due. Gli appassionati di calcio, ad esempio. Succede a chi ha comprato un abbonamento per vedere le partite della squadra del cuore sul tablet, perché vuol essere sicuro di non perdere neanche un match, ovunque si trovi. Ha firmato un contratto con l’operatore nazionale e lo ha pagato con la gioia delle grandi occasioni. Poi, un giorno, decide di regalarsi un viaggio all’estero, convinto che i suoi campioni lo seguiranno. Invece no. Appena passato il confine, la sua tavoletta diventa «straniera» e il servizio inaccessibile. Inutile aver pagato, inutile arrabbiarsi. I diritti finiscono con la frontiera nazionale, sono bloccati dalla geografia. Dal «geoblocking», per l’appunto. Il danno per i consumatori «E’ un male per i consumatori e non aiuta lo sviluppo dell’industria», tuona Andrus Ansip, ex premier estone, responsabile Ue per tutto ciò che è digitale. Bruxelles vorrebbe che il mercato comunitario - dove circolano liberamente cittadini, merci e capitali - fosse un terreno di gioco senza limitazioni ingiustificate anche per il digitale. Se lo immagina come gli Usa, dove Internet e telefonia non cambiano se si è a New York o San Francisco. Da noi i navigatori del web sono 315 milioni, ma solo il 4% dell’offerta di beni e servizi è transfrontaliera. Comandano i mercati nazionali. Se così non fosse, si avrebbero 415 miliardi di affari in più. Il che conviene a tutti. Il progetto di Bruxelles La Commissione si dà cinque anni per creare un «mercato unico digitale» e riformare tutto, dagli acquisti «on line» alle telefonate. Il primo problema che si pone è quello dei diritti. Riguarda la televisione «on demand», quella che si può ordinare lì per lì col telecomando, come il calcio, «il settore più complesso da affrontare». Ogni emittente acquista i diritti della singola serie tv o di un campionato puntando a una fetta precisa di continente. Al contempo, si protegge per evitare che la regola venga violata e «geoblocca». Anche se il limite viene aggirato grazie a furbizie informatiche semplici come Anonymox che cambia la nazionalità dell’indirizzo Internet. Bruxelles propone di aprire il mercato rivedendo le regole del diritto d’autore, ferme al 2001, anno in cui la «tv on demand» era quasi fantascienza. Suggerisce di elaborare schemi in grado di attraversare le frontiere nel rispetto di creativi e produttori. Si tratta di studiare un meccanismo perché ovunque in Europa si possa accedere a qualunque contenitore digitale pagando il giusto. «Si amplia la platea e si scoraggia la pirateria», assicurano alla Commissione. Dove si ammette che il caso pesa di più per le emittenti di lingua inglese che italiana, data l’audience potenziale. Ma che, questo, non modifica l’esigenza. Il «geoblocking» riguarda molti siti commerciali. In Belgio, per esempio, è impossibile comprare un computer dal sito francese di una grande marca che ha un frutto come simbolo: si viene reindirizzati alla pagina bruxellese; la geografia blocca l’acquisto e limita la scelta. Se invece si affitta un’auto in Spagna, ci sono possibilità che - letto l’indirizzo di provenienza del contatto - la stessa vettura costi di più per un tedesco piuttosto che per uno sloveno. In questo caso, la geografia penalizza. In generale, il 52% tutte le esigenze di acquisti transfrontalieri non viene esaudito in un altro paese. «Meno clienti, meno incassi», sottolinea Ansip. Il freno all’e-commerce Lo shopping online viene frenato pure dalla posta. Il 57% dei cittadini dice che il prezzo della spedizione è la ragion per cui non comprano all’estero. Colpa del mercato che non

Unfortunately, the board of directors that the middle managers report to generally make them aggressive. Imagine being hired into a company and then being told that you have to ignore the emerging health and safety issues (This is illegal!) and not inform the workers that the system is known to be dangerous (This is illegal!). You have two options: To go to jail for illegal activities sometime in the future, or to lose your job now and have all your USA workplace rights removed for recognizing the illegal activities that your Directors want you to engage in. Welcome to the corporate America management team!

The attack on 9/11 was a localized event, affecting only a relatively small number of Americans. As indicated earlier, the general threat of terrorism, even factoring in the large death toll on that tragic day, produces a statistically insignificant threat to the average person’s life. People across the country, however, were gripped with fear. And because we are an object-oriented people, most felt the need to project that fear onto something. Some people stopped flying in airplanes, worried about a repeat attack—and for years afterward, air travel always dipped on the anniversary of 9/11.4 Of course, this was and is an irrational fear; it is safer to travel by plane than by car. According to the National Safety Council, in 2010 there were over 22,000 passenger deaths involving automobiles, while no one died in scheduled airline travel that year.5 Nevertheless, Congress responded by rushing through the USA PATRIOT Act six weeks after 9/11—a 240-plus page bill that was previously written, not available to the public prior to the vote, and barely available to the elected officials in Congress, none of whom read it through before casting their votes.6 Two weeks previous to the bill’s passage, President Bush had announced the establishment of the Office of Homeland Security to “develop and coordinate the implementation of a comprehensive national strategy to secure the United States from terrorist threats or attacks.” He explained that “[t]he Office will coordinate the executive branch’s efforts to detect, prepare for, prevent, protect against, respond to, and recover from terrorist attacks within the United States.”7 The office’s efforts culminated in the creation of the Department of Homeland Security (DHS) one year later as a result of the Homeland Security Act of 2002. This law consolidated executive branch organizations related to “homeland security” into a single Cabinet department; twenty-two total agencies became part of this new apparatus. The government, responding to the outcry from a fearful citizenry, was eager to “do something.” All of this (and much, much more), affecting all Americans, because of a localized event materially affecting only a few. But while the event directly impacted only a small percentage of the population, its impact was felt throughout the entire country.

The payments system is the heart of the financial services industry, and most people who work in banking are engaged in servicing payments. But this activity commands both low priority and low prestige within the industry. Competition between firms generally promotes innovation and change, but a bank can gain very little competitive advantage by improving its payment systems, since the customer experience is the result more of the efficiency of the system as a whole than of the efficiency of any individual bank. Incentives to speed payments are weak. Incrementally developed over several decades, the internal systems of most banks creak: it is easier, and implies less chance of short-term disruption, to add bits to what already exists than to engage in basic redesign. The interests of the leaders of the industry have been elsewhere, and banks have tended to see new technology as a means of reducing costs rather than as an opportunity to serve consumer needs more effectively. Although the USA is a global centre for financial innovation in wholesale financial markets, it is a laggard in innovation in retail banking, and while Britain scores higher, it does not score much higher. Martin Taylor, former chief executive of Barclays (who resigned in 1998, when he could not stop the rise of the trading culture at the bank), described the state of payment systems in this way: ‘the systems architecture at the typical big bank, especially if it has grown through merger and acquisition, has departed from the Palladian villa envisaged by its original designers and morphed into a gothic house of horrors, full of turrets, broken glass and uneven paving.

He pensado muchas veces que se podría escribir una filogenia y psicología del comerciante al por menor, del hombre que usa gorra tras el mostrador y que tiene el rostro pálido y los ojos fríos como láminas de acero. ¡Ah, por qué no será suficiente exponer la mercadería! Para vender hay que empaparse de una sutilidad «mercurial», escoger las palabras y cuidar los conceptos, adular con circunspección, conversando de lo que no se piensa ni cree, entusiasmarse con una bagatela, acertar con un gesto compungido, interesarse vivamente por lo que maldito si nos interesa, ser múltiple, flexible y gracioso, agradecer con donaire una insignificancia, no desconcentrarse ni darse por aludido al escuchar una grosería, y sufrir, sufrir pacientemente el tiempo, los semblantes agrios o malhumorados, las respuestas rudas e irritantes, sufrir para poder ganar algunos centavos, porque «así es la vida». Si en la dedicación se estuviera solo… mas hay que comprender que en el mismo lugar donde disertamos sobre la ventaja de entablar negocios con nosotros, han pasado muchos vendedores ofreciendo la misma mercadería en distintas condiciones, a cual más ventajosa para el comerciante. ¿Cómo se explica que un hombre escoja a otro entre muchos, para beneficiarse beneficiándole? No parecerá entonces exagerado decir que entre un individuo y el comerciante se han establecido vínculos materiales y espirituales, relación inconsciente o simulada de ideas económicas, políticas, religiosas y hasta sociales, y que una operación de venta, aunque sea la de un paquete de agujas, salvo perentoria necesidad, eslabona en sí más dificultades que la solución del binomio de Newton. Pero ¡si fuera esto solo! Además, hay que aprender a dominarse, para soportar todas las insolencias de los burgueses menores. Por lo general, los comerciantes son necios astutos, individuos de baja extracción, y que se han enriquecido a fuerza de sacrificios penosísimos, de hurtos que no puede penar la ley, de adulteraciones que nadie descubre o todos toleran. El hábito de la mentira arraiga en esta canalla acostumbrada al manejo de grandes o pequeños capitales y ennoblecidos por los créditos que les conceden una patente de honorabilidad y tienen por eso espíritu de militares, es decir, habituados a tutear despectivamente a sus inferiores, así lo hacen con los extraños que tienen necesidad de aproximarse a ellos para poder medrar. ¡Ah!, y cómo hieren los gestos despóticos de esos tahúres enriquecidos, que inexorables tras las mirillas del escritorio anotan sus ganancias cómo crispan en ímpetus asesinos esas jetas innobles que responden: —Déjese de macanear, hombre, que nosotros compramos a casas principales. Sin embargo, se tolera, y se sonríe y se saluda… porque «así es la vida».

En el libro El gen egoísta, publicado en 1976, Richard Dawkins alega que el motor de la evolución por selección natural no es la pugna de los individuos por sobrevivir y dejar descendencia, sino la pugna de sus genes por perpetuarse. Los genes de un individuo son como un consorcio cuyos miembros cooperan para pasar juntos a la siguiente generación. Así, si los seres vivos individuales por lo general nos conducimos de tal manera que se maximice nuestra descendencia es porque, en cierta forma, el consorcio de nuestros genes nos usa como si fuéramos vehículos para llegar a la siguiente generación.

The night before a biochemistry class, I read the lecture notes from last year. I look at the pictures in the book. I read some of the book. Now, I've got the general concept. Sure...There's a couple of details to fill in and a few things to memorize. but that's no big deal. I've got the big picture and that's all I need. Bring it on professor. I'm ready. That's right. The next day, I'm a goalie sitting in the front row. Nothin gets past me... My ability to comprehend a biochemistry lecture just went up from 30% to 95%. I went on to score 780 out of a possible 800 on the medical school biochemistry boards exam (USMLE 1). Given that the 99th percentile began around 690, this was one of the highest scores in the USA, perhaps the highest.

Frank Marshall Davis, President Barack Obama’s mentor during Obama’s formative years in Hawaii, was a card-carrying Communist Party USA member (CPUSA member #47544)

J. P. Morgan had started before the war, as the son of a banker who began selling stocks for the railroads for good commissions. During the Civil War he bought five thousand rifles for $3.50 each from an army arsenal, and sold them to a general in the field for $22 each. The rifles were defective and would shoot off the thumbs of the soldiers using them. A congressional committee noted this in the small print of an obscure report, but a federal judge upheld the deal as the fulfillment of a valid legal contract.

The rapid rise of COVID-19 in the USA population confirmed what I have known for years: The USA general population is sickly.

Because, you know, contrary to the song of a great American master, we’re generally not born to run. Most of us are born to run a little bit and go back home.

• Por lo general cuando hablaba con sus discípulos y con los feligreses atormentados que acudían para contarle sus problemas y aliviar sus corazones, le gustaba poder mirarlos de frente y a los ojos. Esa cercanía es lo que le permita alejarse de sí mismo y disolverse en el ser de la persona que tenía enfrente (Esta actitud siempre se la recomiendo a todos: no hay nada mas importante que mirar a los ojos del contertulio. (Por eso las redes sociales y los correos electrónicos tiene el gran problema de incitar a quién las usa de malinterpretar los sentimientos de la persona a quien va dirigida la conversación. Se presta para grandes equívocos y para no meditar cuidadosamente lo que se quiere decir)<

Page 103: Any support of human rights in general by a Jew which does not include the support of human rights of non-Jews whose rights are being violated by the ‘Jewish state’ is as deceitful as the support of human rights by a Stalinist. The apparent enthusiasm displayed by American rabbis or by the Jewish organizations in the USA during the 1950s and the 1960s in support of the Blacks in the South, was motivated only by considerations of Jewish self-interest, just as was the communist support for the same blacks. Its purpose in both cases was to try to capture the Black community politically, in the Jewish case to an unthinking support of Israeli policies in the Middle East.

E' l'oppioide sintetico tra i potenti che esistano, 100 volte più potente della morfina, uno straordinario analgesico usato, sotto strettissimo controllo medico, per la gestione del dolore nei malati oncologici terminali, inserito nella lista dei farmaci essenziali per il trattamento dei tumori in stato avanzato, mentre, in combinazione con altre sostanze, viene impiegato in micro dosi nella anestesia generale profonda. [...] E' il farmaco che una settimana fa ha stecchito in pochi minuti un italiano di oltre 90 chili, lo chef trentanovenne Andrea Zamperoni a New York [...] Negli Stati Uniti sta creando più morti che gli incidenti stradali, ed è balzata in pochi anni al primo posto fra le cause di morte tra i giovani, al punto che lo stesso Donald Trump ha parlato di emergenza nazionale. [...] Purtroppo questo potente oppiaceo è stato intercettato dalla produzione e dal commercio illegale, utilizzato come sostituto economico dell'eroina, e più recentemente ha fatto il suo ingresso nel giro della cocaina, mischiato, all'insaputa degli acquirenti, per tagliare le partite di altri stupefacenti, aumentandone la pericolosità e le complicanze letali. Il mercato illegale inoltre, offre altri prodotti di sintesi derivati dal Fentanyl [...] negli Usa le più facili prescrizioni hanno fatto sì che arrivasse nel mondo dello spaccio, e recentemente la ditta Johnson & Johnson, storica produttrice di oppioidi, è stata condannata per aver spinto i medici a prescrivere stupefacenti, sottovalutando e minimizzando i gravi rischi.

The Fights 1962: US vs Russia in General / China vs Formosa over possession / India vs China over border territory / India vs Pakistan over possession Kashmir – Religious / India vs Portugal over possession Goa / India vs Nagas over Independence / Egypt vs Israel over possession of territory and Religion / E. Germany vs W. Germany sovereignty / Cuba vs USA – Ideas / N. Korea vs So. Korea – Sovereignty / Indonesia vs Holland – Territory / France vs Algeria – Territory / Negroes vs whites – US / Katanga vs Leopoldville / Russian Stalinists vs Russian Kruschevists / Peru APRA vs Peru Military / Argentine Military versus Argentine Bourgeois / Navajo Peyotists vs Navajo Tribal Council – Tribal / W. Irian? / Kurds vs Iraq / Negro vs Whites – So. Africa – Race / US Senegal vs Red Mali – Territory / Ghana vs Togo – Territory / Ruanda Watusi vs Ruanda Bahutu – Tribe power / Kenya Kadu vs Kenya Kana – Tribe power / Somali vs Aethopia, Kenya, French Somali / Tibet Lamas vs Chinese Tibetan secularists / India vs E. Pak – Assam Bengal over Border & Tripura / Algeria vs Morocco over Sahara.

The human mind wants absolute justice, but it is not possible for natural reasons like an army general cannot be given equivalent punishment for committing genocide and in cases where the oppressed are in a weak position legally, diplomatically, politically and militarily. Raymond Davis killed two human beings in Pakistan, but went free from Pakistan without any punishment. Later on, he was charged in the USA for a minor traffic violation. Chilcot report in UK is most critical about the loss of 150 British soldiers in Iraq war while more than a million Iraqi civilians also died in the unjust Iraq war.

The Security Council lies at the centre of the UN architecture. It consists of representatives of fifteen States: the five permanent members (the ‘P5’), China, France, Russia, the UK, and the USA, and ten others elected for two-year terms by the UN General Assembly having regard to the contributions made by each State to the maintenance of international peace and security, and to the principle of the equitable geographical distribution of Security Council members.

El verdadero crecimiento personal consiste en trascender la parte de ti que no se siente bien y necesita protección. Esto se logra recordando constantemente que tú eres el que está dentro escuchando hablar a la voz. Ese es el camino de salida. El que está dentro, ese que es consciente de que siempre te estás hablando a ti mismo sobre ti mismo, siempre está en silencio. Ese ser silencioso es la puerta a las profundidades de tu verdadero ser. Darse cuenta de que estás observando a la voz hablar es ya hallarse en el umbral de un fantástico viaje interno. Si se usa adecuadamente, la misma voz mental que ha sido una fuente de preocupación, distracción y neurosis en general puede convertirse en la plataforma de despegue del verdadero despertar espiritual. Conoce al que observa la voz y llegarás a conocer uno de los más grandes misterios de la creación.

Not upholding a persons legal rights is a form of abuse. Unfortunately, USA government abuse of the general public is a normal state of affairs in many areas.

Collision avoidance systems are the next big radio frequency (RF) toxin to hit the USA general population as they become standard safety equipment in most new cars.

34.      In the USA, if you believe in a god you are twice as probable to end up in prison compared to non-believers. According to the 2014 General Sociological Survey, 21% of the Americans do not identify with a religion. At the same time, just 10.5% of US prison inmates are atheists.

In the mid-1950s, Governor Luther Hodges cited Aycock’s “march of progress” in his defense of Jim Crow as a system that both ensured political tranquility and enabled racial uplift. His successor in the state house, Terry Sanford, noted that Aycock famously proclaimed “as a white man, I am afraid of but one thing for my race and that is we shall become afraid to give the Negro a fair chance. The white man in the South can never attain to his fullest growth until he does absolute justice to the Negro race.” This framing enabled Hodges, Sanford, and, later, Governor Dan Moore to define the “North Carolina way” in sharp contrast with the racially charged massive resistance rhetoric that defined the approaches of Alabama under George Wallace and Mississippi under Ross Barnett. This moderate course caused early observers like V. O. Key to view the state as “an inspiring exception to southern racism.” Crucially, it operated hand-in-hand with North Carolina’s anti-labor stance to advance the state’s economic interests. Hodges, Sanford, and Moore approached racial policy by emphasizing tranquility, and thus an intolerance for political contention. These officials placed a high value on law and order, condemning as “extremists” those who threatened North Carolina’s “harmonious” race relations by advocating either civil rights or staunch segregation. While racial distinctions could not be elided in the Jim Crow South, where the social fabric was shot through with racial disparity, an Aycock-style progressivist stance emphasized the maintenance of racial separation alongside white elites’ moral and civic interest in the well-being of black residents. This interest generally took the form of a pronounced paternalism, which typically enabled powerful white residents to serve as benefactors to their black neighbors, in a sort of patron-client relationship. “It was white people doing something for blacks—not with them,” explained Charlotte-based Reverend Colemon William Kerry Jr. While often framed as gestures of beneficence and closeness, such acts reproduced inequity and distance. More broadly, this racial order served dominant economic and political interests, as it preserved segregation with a progressive sheen that favored industrial expansion.12

Psychological rigidity, the idea has a psychoanalytic origin, is the attitude of subjects who on all questions give simple responses, summaries that are entrenched without any nuance, and they are little disposed to recognize discordant facts. This rigidity is not at all a psychological force, but a mask under which an extremely divided personality is hidden: it is a reaction formation...The subjects have a profound division within themselves and a repressed aggressivity toward their parents. The subjects avoid all ambiguity and proceed with dichotomies (obedient-authority, cleanliness-dirtiness, virtue-vice, masculinity-femininity dilemmas). Psychological rigidity is effectively born from relationships with parents and extends to moral ideas. The families of these children are, in general, authoritative and frustrating. The child creates a double image of his parents: one is beneficent and appears first, the other is aggressive and is deeply hidden ('good mother and bad mother')...The social aspect of the phenomenon is that these families are socially marginal (for example, the nouveaux riches, Italian or Irish minorities in American towns) and because of this they are authoritarian...The 'rigid' child often has racial prejudices that arise from what he projects onto 'exterior' minorities. What he cannot accept in his own personality. (For instance, the myths of black sexuality in the U.S.A. and myths of the battle of the sexes; everyone puts the faults on others that he does not want to recognize in himself)... Apparently liberal subjects can have an absolute, abstract manner: for example, they declare that all men are identical, from every point of view, and refuse to see differences in historical situations. What predicts psychological rigidity is less the adoption of this or that theory (except racist theories which, founded on a myth, are only justifiable as an explanation of psychological mechanisms); it is more the manner of adopting, justifying, and holding these opinions...The entire world is ambiguous, but what is important is the manner in which one deals with this ambiguity. Psychological maturity is shown in accepting to see ambiguity and to 'interiorize' conflict.

I wasn’t thinking of the Viet Nam War but war in general; in particular, how a war forces you to become like your enemy. Hitler had once said that the true victory of the Nazis would be to force its enemies, the United States in particular, to become like the Third Reich—i.e. a totalitarian society—in order to win. Hitler, then, expected to win even in losing. As I watched the American military‐industrial complex grow after World War Two I kept remembering Hitler’s analysis, and I kept thinking how right the son of a bitch was. We had beaten Germany, but both the U.S. and the U.S.S.R. were getting more and more like the Nazis with their huge police systems every day. Well, it seemed to me there was a little wry humor in this (but not much). […] Look what we had to become in Viet Nam just to lose, let alone to win; can you imagine what we’d have had to become to win? Hitler would have gotten a lot of laughs out of it, and the laughs would have been on us … and to a very great extent in fact were. And they were hollow and grim laughs, without humor of any kind.

El término «Estados Unidos» se usa convencionalmente para referirse no tanto al país, como a sus estructuras de poder; acompaña el término de «interés nacional», que es concretamente el interés de esos grupos de poder y se corresponde poco con las necesidades de la población en general.

A doctor is not a mechanic. A car doesn't react with a mechanic, but a human being does.

Vanan Translation offers more secured translation services which gives confidence to our clients about retaining their information and the content given for translation.We make sure the security of the content provided to USA. It is obvious generally that the content given to United States of America for translation are going to be of high priority and it has to be secured.

Cantinflas opaca y disminuye a los demás cómicos. Incluso a un actor tan dotado como Germán Valdés, Tin Tan, cuya carta de presentación es la obvia representación física y lingüística del fenómeno de la transculturación. El pachuco habla hispanglish, el pachuco usa tirantes y sombrero con pluma y masca chicle y degenera el idioma y dice “baisa” y “carnal”. La embestida purista se niega a reconocer en Tin Tan a un presentimiento apocalíptico y a un tranquilo dato cotidiano. Pronto, Tin Tan se desprende de su indumentaria tírili y, casi siempre dirigido por Gilberto Martínez Solares, impregna de vitalidad anarquista algunas cintas rescatables (El rey del barrio, Calabacitas tiernas) para dejarse consumir ya en los cincuentas por la prisa, el exceso y la repetición mecánica.

Yo soy el pincelito que Jesús eligió para pintar su imagen en las almas que usted me ha confiado. Un artista no usa un solo pincel: necesita al menos, dos. El primero es el más útil, con él da los tonos generales, [20vº] cubre completamente la tela en muy poco tiempo. El otro, el más pequeño, le sirve para los detalles. Madre, a mi modo de ver, usted es el precioso pincel que la mano de Jesús toma con amor cuando quiere hacer un gran trabajo en el alma de sus hijas, y yo soy el pequeñito que él se digna usar luego para los detalles menores.

Pearl Harbor conference are interesting, it is apparent that the final decisions in regard to the Marianas had already been made by the Joint Chiefs, and the Truk-by-pass decision would await the results of the carrier strikes. General MacArthur continued his opposition to the Central Pacific route as late as February 1944, when be sent his deputy, Lieutenant General Richard K. Sutherland, USA, to Washington in a desperate effort to convince the Joint Chiefs that both Truk and the Marianas should be by-passed and that the impetus should be along the New Guinea-Mindanao axis of advance. General Sutherland had been in Washington but a short time when he found it necessary to advise MacArthur that the die was, indeed, cast: the Marianas operation was a certainty; the

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