Mystic Musings Quotes

Krishna says in the Gita, “The worst crime in the world is indecision.

Do you understand? Man needs entertainment simply to hide his madness. If he was perfectly sane, he would not need entertainment. He could just sit and watch this bamboo grow. He does not really need entertainment.

when I say spiritual, I am talking about you beginning to experience that which is not physical. Once this spiritual dimension is alive, once you start experiencing yourself beyond the limitations of the physical and the mental, only then there’s no such thing as fear. Fear is just the creation of an overactive and out-of-control mind.

The more you try to be special, the more you get hurt. Just be, just melt and become part of the wind around you, the earth around you, become a part of everything. You’re here only for a while. At least when you’re in a place like this, where nobody is going to trample on you, let your defenses down.

Your life is just about craving, and making something else tremendously more important than you.

The man who does only as much as is needed will only get that much.

You learn to write the same way you learn to play golf... You do it, and keep doing it until you get it right. A lot of people think something mystical happens to you, that maybe the muse kisses you on the ear. But writing isn’t divinely inspired – it’s hard work.

Today people just go on working, working and working. Not because they are creating something fantastic, but simply because they have to work, otherwise they don’t know what to do with themselves.

The path is not difficult. It is very simple. If you are simple, it’s very simple. If you are all wound up, the path is very, very winding. That’s all it is.

Man needs entertainment simply to hide his madness. If he was perfectly sane, he would not need entertainment. He could just sit and watch this bamboo grow. He does not really need entertainment.

You cannot choose a Guru. Deepen your longing and the Guru will choose you,

In the Indian culture you never told your parents, your wife, your husband or your children, “I love you.” This was not a part of this culture because the moment you say it, it’s almost like it’s not there. You’re only trying to assert it. Love is not an assertion. Love is a supplication. An asserting mind can never be a loving mind.

Let me tell you a secret about the human condition. Nihilism leads to spirituality. And spirituality leads to nihilism. It is never in between for long. It is always a see-saw in action. Yes, my dear child, one can’t remain mystical all the time, for hopelessness creeps into even the most positive of minds. But this hopelessness, this cynicism too is not permanent. Man, you see, swings between nihilism and spirituality. Man, you see, swings between utmost bliss and the feelings of utter despair. It’s a rollercoaster, our lives. One can’t just go higher, higher all the time.

There is evidence that the honoree [Leonard Cohen] might be privy to the secret of the universe, which, in case you're wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person's biochemical atmosphere more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact. The poetic image may be the only device remotely capable of dissecting romantic passion, let alone disclosing the inherent mystical qualities of the material world. Cohen is a master of the quasi-surrealistic phrase, of the "illogical" line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and bewildering assaults of culture. Undoubtedly, it is to his lyrical mastery that his prestigious colleagues now pay tribute. Yet, there may be something else. As various, as distinct, as rewarding as each of their expressions are, there can still be heard in their individual interpretations the distant echo of Cohen's own voice, for it is his singing voice as well as his writing pen that has spawned these songs. It is a voice raked by the claws of Cupid, a voice rubbed raw by the philosopher's stone. A voice marinated in kirschwasser, sulfur, deer musk and snow; bandaged with sackcloth from a ruined monastery; warmed by the embers left down near the river after the gypsies have gone. It is a penitent's voice, a rabbinical voice, a crust of unleavened vocal toasts -- spread with smoke and subversive wit. He has a voice like a carpet in an old hotel, like a bad itch on the hunchback of love. It is a voice meant for pronouncing the names of women -- and cataloging their sometimes hazardous charms. Nobody can say the word "naked" as nakedly as Cohen. He makes us see the markings where the pantyhose have been. Finally, the actual persona of their creator may be said to haunt these songs, although details of his private lifestyle can be only surmised. A decade ago, a teacher who called himself Shree Bhagwan Rajneesh came up with the name "Zorba the Buddha" to describe the ideal modern man: A contemplative man who maintains a strict devotional bond with cosmic energies, yet is completely at home in the physical realm. Such a man knows the value of the dharma and the value of the deutschmark, knows how much to tip a waiter in a Paris nightclub and how many times to bow in a Kyoto shrine, a man who can do business when business is necessary, allow his mind to enter a pine cone, or dance in wild abandon if moved by the tune. Refusing to shun beauty, this Zorba the Buddha finds in ripe pleasures not a contradiction but an affirmation of the spiritual self. Doesn't he sound a lot like Leonard Cohen? We have been led to picture Cohen spending his mornings meditating in Armani suits, his afternoons wrestling the muse, his evenings sitting in cafes were he eats, drinks and speaks soulfully but flirtatiously with the pretty larks of the street. Quite possibly this is a distorted portrait. The apocryphal, however, has a special kind of truth. It doesn't really matter. What matters here is that after thirty years, L. Cohen is holding court in the lobby of the whirlwind, and that giants have gathered to pay him homage. To him -- and to us -- they bring the offerings they have hammered from his iron, his lead, his nitrogen, his gold.

Right now, you don’t have the necessary faculties to know anything which is beyond the physical. If you recognize this, if you understand this, if you accept this absolutely, only then the other dimension opens up.

The only thing you can do is to stop attaching importance to your own ways of thinking and feeling, your thought patterns, your emotions, and your opinions. Don’t attach any importance to them. Then your limitations will become weaker and weaker and one day collapse.

The hen that you are, how will you know what deceptive ways Grace will descend. It is Grace that brought you here and it is Grace that will deliver: I prefer the hen that looks up to the sky than an eagle that flies but always looking down. How high is not the question, but how intense is your longing for the sky. May you always be in Grace.

Love is not a joy; it is a deep wonderful pain. It is a very deep, tearing, wonderful pain. Something within you should tear; not just something, everything within you should tear. Only then you know what love is. If it feels pleasant, that’s not love; it’s just convenience. Maybe you felt a little affection. If you have ever loved, everything inside you tears apart, really tears apart. It’s painful but wonderful. That’s how it is.

Most people will grow only with pain, not with pleasure. It’s unfortunate, but that’s the truth. Generally people only go down with pleasure. They don’t go up with pleasure. Please see, the quality of a human being is like this: when life offers more and more pleasures to a man, he doesn’t grow. He goes down. In terms of the real quality of a human being, only when suffering comes, when pain comes, does a man stand up as a human being.

The muse is the mystic force, but you are the master.

but being on the spiritual path is not about making life pleasant. It’s about seeing how to transcend both the pleasant and the unpleasant.

Poetry Is The Language Of Mysticism & Discourse. It Is The Whisper In The Dark, The Shadow In The Light. Poetry Is An Incantation From The Depths Of Your Very Soul.

I am not interested in sending people to heaven. I am interested in making people in such a way that, even if they go to hell, nobody can make them suffer. That's freedom, isn't it? "I want to go to heaven, I want to go to heaven," is a huge bondage. Suppose you land in the wrong place. Suppose someone hijacked your airplane on the way to heaven. He didn't crash it; he just landed it in the wrong place. You're finished, aren't you? You're always living with something that can be taken away from you by somebody or something. True liberation is when nobody can take away anything from you.

Once you have come with the human form, life has given you a certain sense of intelligence, a certain sense of awareness and freedom to choose what you want to be right now, in this moment.

They are certain old qualities and flavors within you. However much you may try to pretend that you’re a very nice and loving person, when deals are offered, suddenly old vasanas will take control of you. There’s an urge to bite the deal.

How can you become old in spirit? Only by carrying the past, isn't it? If you carry sixty years of burden with you, you're sixty years old. If you don't carry anything, you're like a newborn. The physical body may develop limitations, but the way you are has no limitations. It simply has no limitations. You are this many years old or that many years old simply because you carry that many years of garbage with you.

This is the human misfortune that still there’s not enough intelligence in the world that human beings will rise to their peaks when everything is well. They wait for calamities.

The whole world itself is going through a unique kind of neurosis, which was not there in the past. This is simply because modern man has stopped using his body to a large extent.

Making yourself mentally open is very fundamental and very crucial, because this is something that is immediately in your hands. Your energy is not in your hands; you don’t know how to open it. Even your physical body, you don’t know how to keep it open, but your mind is something that you can consciously open.

The hen that you are, how will you know what deceptive ways Grace will descend. It is Grace that brought you here and it is Grace that will deliver: I prefer the hen that looks up to the sky than an eagle that flies but always looking down. How high is not the question, but how intense is your longing for the sky. May you always be in Grace. – Sadhguru

No matter how much we have in common with someone, we will always have something that sets us apart; makes us different; unique. This is a good thing. Just think how boring the world would be if everyone were all the same!

I thought once how Theocritus had sung Of the sweet years, the dear and wished-for years, Who each one in a gracious hand appears To bear a gift for mortals, old or young; And, as I mused it in his antique tongue, I saw, in gradual vision through my tears, The sweet, sad years, the melancholy years, Those of my own life, who by turns had flung A shadow across me. Straightaway I was 'ware, So weeping, how a mystic Shape did move Behind me, and drew me backward by the hair; And a voice said in mastery, while I strove,-- Guess now who holds thee?--Death, I said, But, there, The silver answer rang,--Not Death, but Love.

When any being calls or really yearns, the existence answers. If the thirst within you is strong enough, God always answers.

spirituality is not a moral code.

Only for a person who is living with duality there is good and bad karma.

Live joyfully this life. Once gone, who knows if we ever get it back. Atheists think we do not. Mystics say you will. Either way, chill.

As your likes and dislikes become stronger, as your identifications become stronger with one thing or another, all that you are doing is excluding existence. If I say, “I like this very much,” in a big way I am excluding the rest of existence at that moment. So the stronger it becomes, the deeper the exclusion becomes. The very process of liberation is to include, not to exclude. In exclusion, you become trapped. In inclusion, you become liberated.

In the spiritual lore, the human body is considered supremely sacred, as this is the only mechanism that can take a being from the limited identification of the self to the unlimited, from a bounded existence to the realm of the unbounded, to the final plunge into the vastness of the Infinite.

To a disciple who lamented in a poem that he sought to become an eagle in the sky, but only managed to become a hen looking up to the eagle, pat came the reply: The hen that you are, how will you know what deceptive ways Grace will descend. It is Grace that brought you here and it is Grace that will deliver: I prefer the hen that looks up to the sky than an eagle that flies but always looking down. How high is not the question, but how intense is your longing for the sky. May you always be in Grace.

Good and bad are always according to your ego requirements. If you go by this, you enslave yourself to the dualities of life; you divide the existence. So the question of turning spiritual never arises.

Once you are released from the fruit of action, the action will happen by itself. You don’t have to stop working to be released from action. Simply, it will dissolve, melt and disappear. Once the expectation of the fruit of action is completely removed from your life, the action occurs by itself. You don’t have to do anything about it.

Entering the spiritual path means you have become conscious of your suffering. You were suffering unconsciously; now you have become conscious of it. Conscious suffering is always deeper than unconscious suffering, but it is good; at least you’re conscious about it. As long as you haven’t become conscious, the suffering will always remain. Once you have become conscious, it need not remain forever. There’s a possibility, isn’t it? Entering the spiritual path is a possibility, being with a Guru is a possibility, that’s all it is. If the possibility has to become a reality, the first thing is that you’re willing to see everything the way it is. You’re at least willing to recognize your limitations. If you want to hide your limitations, where’s the question of liberation? Where is the possibility? You have destroyed it completely, isn’t it?

Karma can be compared to a seed. Before the rains, the whole land is barren. There would be nothing. It rains; suddenly all kinds of vegetation will sprout up. The seeds are already there; they’re just waiting for the right kind of atmosphere.

People generally know only the barter system. “You give me this; I will give you that!” This is not sharing. Most relationships are not about sharing; they are only about bartering – your money, your body, your emotions. Now, sharing is, “You don’t have to give me anything because I don’t need anything from you, but anyway, I will share this with you.” Setting up a whole life of barter may be convenient, but it is the way of the weak. This weakness is the first thing that has to go if you want to meet Shiva.

Only that person who does not carry the previous moment to this moment, only that person is free from everything, and that quality will be felt everywhere.

As long as the personality is important, it simply means the previous moment is important. This present moment is not important, because the personality belongs to the past.

When the lion feeds, many animals eat.

The purpose of the path of devotion is just dissolution.

If you look at your prayers, ninety-five percent of the prayers in the world are all about either asking for something, fundamentally asking for protection,

just watch whether you are for the Creator or against the Creator, every moment in your life. If you see this, everything will be settled. If you can’t think of your Creator,

My journey toward liberation is both unique to me, and the same as yours. And I am learning to peacefully rest in that paradox.

But in the end, it’s all just a moment, a flash, a sad, joyful, melancholy blink. So embrace it, live it, don’t let it all just go by like it never was and never needed to be.

When you were just born, it did not take immediate effect. It was waiting. As the process of growth happens, it looks for the right kind of situation and takes effect.

If he is a genuine seeker, anything that happens to him – even the most disastrous thing – is also a plus, because it only annihilates him a little more.

I am my own muse,’ wrote Frida Kahlo. ‘I am the subject I know best. The subject I want to know better.

It takes a little extra intelligence for a person to look beyond what’s available in his culture.

The muse is the mystic force, but you are the master.

Seeker: So what is social ego, Sadhguru? Sadhguru: Society has its own ego, isn’t it? For every small thing, the whole society gets upset. It need not be wrong. Suppose it’s summer in the United States. Everybody is hardly wearing anything or maybe they are in miniskirts. Let’s say you’re fully clothed. People will get upset: “What is she doing? Why is she all covered up?” Here in India, if you dress like that, they’ll all get upset. So this is one kind of ego; that is another kind of ego. It’s the social ego which is getting upset, and your karma is becoming part of the collective karma. I want you to really understand this with a certain depth. Your idea of good and bad has been taught to you. You have imbibed it from the social atmosphere in which you have lived. See, for example, a bandit tribe, like the Pindaris, who from a young age were trained to rob and kill, they even had gods who taught them skills and brought them success in their banditry. When the British army was let loose on them, they were shot and killed indiscriminately. They were completely bewildered, as in their perception they had not done anything wrong. The Pindari ego was just to be a good bandit. The same happened for the Native Americans also. Among some Native American tribes, unless you had killed a man in your life, you were not much of a man. They collected the scalp of the man and wore it around their neck. So what is right and wrong, what is good and bad, is all about how the social ego functions.

The Only Bondage You did escape the trap of elemental hive. But it is your own doing that is the ultimate trap Till you go beyond your own crap there is no way to break this trap. – Sadhguru

if you trust that the Divine is of a higher intelligence than you, it’s better to just make yourself an offering and allow the Divine to function through you, rather than you deciding what should happen.

The madhouse is just a thin line away for each of us. What contains us? Only lies. Lies we cannot even tell each other, for we will not understand them. They are deeper than what we will allow ourselves to see.

As far as science is concerned, this same energy which you call as ‘myself’ can be here as a rock, lie there as mud, stand up as a tree, bark as a dog, or sit here as you. Everything is the same energy, but functioning at different levels of capability.

Do you see, being here with me, or during the Isha Yoga programs, there have been many moments of awareness? This is the beginning of freedom. Your business is just to establish that, not to bother about your karma. Let the karmas go wherever they want to go.

This is denying, making an attempt to go beyond your likes and dislikes – going on saying “no” to the mind. This is definitely far superior to drugs and mantras, because it will lead to a certain transformation within you. As you continue to say “no” to your mind, the mind becomes more and more subdued, it becomes lesser and lesser. It loses its edge. The mind loses the control over you, as you go on saying “no.” Whatever the mind says, you say “no.” That is the practice. When you become a total “no, no” to your mind, you will become a big “yes” to life.

When people are calculating how much to give, and how much to hold back – like Jesus said, “You can’t serve me and Mammon at the same time.” When Jesus used the word ‘Mammon,’ he used it to be almost synonymous with pleasure. So Jesus said, “You can’t serve me and Mammon at the same time. If you want to be my disciple, you have to leave Mammon.” If you’re seeking comfort – it’s not that you shouldn’t be comfortable; it’s not about having comfort or not, but if you’re seeking comfort, forget it. This path is definitely not yours. What he said is very true. The

Only that person who does not carry the previous moment to this moment, is free from everything, and that quality will be felt everywhere. Within a few moments of meeting you, people will trust you to the extent that they would not even trust their parents, or husbands, or wives – simply because you don’t carry the burden of the past with you. If you carry the past with you, then you will also smell like anybody else. The whole world stinks with personalities. Everybody has his own strong smell or personality. These are the various stenches in the world, and they keep clashing all the time. When one does not carry this odor, one can cross over this existence. One not only passes through this world effortlessly, one will pass through the very process of life and death effortlessly. This person crosses the ocean of samsara without any effort. What looks like a great effort for somebody else will be happening for this person without any effort. Everything just simply happens. All your anger, hatred, jealousy, fear, everything is based in the past. The moment you carry the past and future, you become a donkey. You become a real ass, because the burden is such. Carrying that burden, there is no way anybody can live his life intelligently.

Seeker: Then what can we do with our desires? Sadhguru: Just desire the highest in life. All your passions, direct them to the highest. Even if you get angry, direct it only toward Shiva. Even with your passion, that’s the way to do it. Every bit of energy. These emotions are not in your hands for now, but channeling them in one direction is in your hands. Maybe when you are angry you cannot be loving; you can’t suddenly turn your anger into love, but the anger itself can be directed. Anger is tremendous energy, isn’t it? Lust is tremendous energy also. Direct it in the right way, that is all. If every ounce of energy that you have, every passion, emotion, thought, are focused in one direction, the results can be very, very quick. Things will happen. Once you know there is something higher and you want to be there, there should be no other question about it. Only people around you should have questions about it, not you. There should be simply no questions about it.

When I say “trust,” I am not asking for your loyalty. There has always been a tremendous amount of stress in the tradition on the Guru-shishya relationship; the Master-disciple relationship has been stressed upon in so many ways. This stress, when used by the wrong person, becomes a means of exploitation. This stress could be laid by a certain person because he wants to secure things for himself. This stress could be laid by a person out of his own insecurity, because he needs the support, he wants the loyalty. If somebody is asking for loyalty, there is nothing spiritual about that place or that person, because a spiritual person doesn’t need loyalty.

You have known the pleasure and the convenience of modern science; so why the Dhyanalinga? It is because I want you to know the power, the liberation of another kind of science, the inner science, the yogic science through which you can become the master of your own destiny. That is why the Dhyanalinga. A science like this gives you absolute mastery over life itself.

The more you try to be special, the more you get hurt. Just be, just melt and become part of the wind around you, the earth around you, become a part of everything. You’re here only for a while. At least when you’re in a place like this, where nobody is going to trample on you, let your defenses down. Let it be. Forget your comforts, your sensibilities, your likes and dislikes. Leave all that nonsense and be with me.

You can’t serve God and Mammon.” When Jesus used the word “Mammon,” he used it almost synonymously with pleasure. So Jesus was saying that you can’t serve God and Mammon at the same time. If you want to be his disciple, you have to leave Mammon. It’s not that you shouldn’t be comfortable; it’s not about having comfort or not, but if you’re seeking comfort, forget it. This path is definitely not yours. What he said is very true.

When a person is living moment to moment like this and doesn’t carry the burden of the past with him, he is a truly sinless person. He does not carry anything with him. Being sinless doesn’t mean that he did not do anything with his life. That would be being a dead person. He did everything that a person could possibly do to know life, but his actions never left any residue, nor did he build a personality out of the actions he performed.

And it hits me that I don’t care if it’s true. I want it to be true. I want to live in a world where there are immortal spirits that help us to make art. I want to live in a world that is as magical as Ancient Greece when everyone believed in mystical gods and goddesses. I want to live in a world where art is connected to things that are spiritual—things we can’t even understand as humans. Because that’s how I feel about it. Art is divine.

Seeker: So when you’re in a relationship, that’s a commitment too. The family and children come first. You have spoken about commitment, and how people should be committed. So why doesn’t this hold true on the path of spirituality? When it comes to spirituality, doesn’t it seem like you’re abandoning your family and walking away from social structures just to pursue your spiritual interest? Sadhguru: For your spiritual path, there is no need to walk out of anything. It’s just that, when the family structure is made in such a way that it doesn’t allow for any other possibility except for breeding and brooding, then it becomes a breaking point; not otherwise. In what way is spirituality breaking up any family? The family breaks up because of its own intolerance, because of its own immaturity, because of its own limitations that people are trying to set upon each other; not for any other reason, not because of spirituality. Seeker:

Only for a person who is living with duality there is good and bad karma. For a person who is thinking in terms of transcending life and death, good karma is as useless as bad. To him, karma is just karma; any classification does not matter. All karma is bad for a spiritual person. Good or bad, it’s bad for him. For that person who wants to transcend duality, become one with existence, there is no good and bad. All karma is a barrier, a burden for him. He wants to drop all burdens. It’s not like, “If you give me gold, I’m willing to carry even one hundred kilos, but if you give me one hundred kilos of garbage, I will not carry it.” That’s not the attitude. For a seeker it is, “I want to drop the load.” Whether it’s gold or garbage, both are heavy, but the other fools think carrying gold is great. Do you understand the difference, Nicholas? A man, who has become wise enough, sees that whether he carries gold or garbage, it is anyway burdensome. The other man is thinking gold will be better than garbage because right now he’s carrying garbage.

# The Star of Seagull Once again I looked up to the outreach, the Seagull screeching along the blue line of the sky ,wondering no matter how devouring the beauty of a sky is , that is not enough for it . It's more than a call, that it can't be departed from the engulfing sea.The power of taking everything in and still looks so serene is a magnificent made .The star of the Seagull is now shining in the sea brighter and brighter up to the coast line and I can see Indeed the sea is waving a mystical muse at my solitary soul . Once again I hibernate within my restless rendezvous !!

Sadhguru: Once you become an individual, your destiny becomes yours. If your destiny is in your hands, will you choose bondage or freedom? What would you choose? Freedom, because the very longing of life, the deepest longing of every life is to become free, to become free from the very process that we refer to as life or death, to become free from that itself. So once your destiny is happening in awareness, the next step will just happen by itself, because life within you has the intelligence to choose freedom, not bondage. Only because your destiny is being created in unawareness, you go about weaving bondage around yourself

In terms of the real quality of a human being, only when suffering comes, when pain comes, does a man stand up as a human being. You can see great human beings surface only when the society is really suffering. When India was under the oppression of British rulers, how many wonderful people stood up? Where are they now? They have just fallen back into their comforts, that's all. All those Ghandis, Patels, Tilaks are still there, but they're dormant. When pain came, they all became alive. They left everything behind and stood up as giants. Where are they now? This is the human misfortune that still there's not enough intelligence in the world that human beings will rise to their peaks when everything is well. They wait for calamities.

When everything – not just everything – when the whole existence is included in you, only then you are liberated. In exclusion, you become separate. There are methods of exclusion that lead to ultimate inclusion; that is different. That is the neti, neti, neti process that we are doing – I am not this, I am not this – excluding yourself from everything. Probably the word “exclusion,” in that sense, would be mistaken and misunderstood. It is more about dis-identifying yourself, starting with your clothes, body, house, family, every cell of your body, your ideas, thoughts, education, culture, everything, and saying, “I am not this, I am not this, I am not this.” Once you are dis-identified with everything that is not you, you become all inclusive once again.

Reflect that we all have our Poonas, bolt-holes from unpleasant reality. The danger, as Miller is always insisting, of meditation becoming such a bolt-hole. Quietism can be mere self-indulgence. Charismata like masturbations. Masturbations, however, that are dignified, by the amateur mystics who practise them, with all the most sacred names of religion and philosophy. 'The contemplative life.' It can be made a kind of high-brow substitute for Marlene Dietrich: a subject for erotic musings in the twilight. Meditation - valuable, not as a pleasurable end; only as a means for effecting desirable changes in the personality and mode of existence. To live contemplatively is not to live in some deliciously voluptuous or flattering Poona; it is to live in London, but to live there in a non-cockney style.

P. 51, l. 915. The speech of the Muse seems like the writing of a poet who is, for the moment, tired of mere drama, and wishes to get back into his own element. Such passages are characteristic of Euripides.—The death of Rhesus seems to the Muse like an act of vengeance from the dead Thamyris, the Thracian bard who had blasphemed the Muses and challenged them to a contest of song. They conquered him and left him blind, but still a poet. The story in Homer is more terrible, though more civilised: "They in wrath made him a maimed man, they took away his heavenly song and made him forget his harping." Thamyris, the bard who defied Heaven; Orpheus, the bard, saint, lover, whose severed head still cried for his lost Eurydice; Musaeus, the bard of mystic wisdom and initiations—are the three great legendary figures of this Northern mountain minstrelsy.

If spirituality means seeking ['Self'-Realization], why do I need a Guru?' Let's say, all that you're seeking is to go to Kedarnath right now. Somebody is driving; the roads are laid out. If you came alone and there were no proper directions, definitely you would have wished, "I wish there was a map to tell me how to get there." On one level, a Guru is just a map. He's a live map. If you can read the map, you know the way, you can go. A Guru can also be your bus driver. You sit here and doze and he will take you to Kedarnath; but to sit in this bus and doze off, or to sit in this bus joyfully, you need to trust the bus driver. If every moment, with every curve in this road, you go on thinking, "Will this man kill me? Will this man go off the road? What intention does he have for my life?" then you will only go mad sitting here. We're talking about trust, not because a Guru needs your trust, it's just that if there's no trust you will drive yourself mad. This is not just for sitting on a bus or going on a spiritual journey. To live on this planet, you need trust. Right now, you trust unconsciously. You're sitting on this bus, which is just a bundle of nuts and bolts and pieces of metal. Look at the way you're going through the mountains. Unknowingly, you trust this vehicle so much. Isn't it so? You have placed your life in the hands of this mechanical mess, which is just nuts and bolts, rubbers and wires, this and that. You have placed your life in it, but you trust the bus consciously. The same trust, if it arises consciously, would do miracles to you. When we say trust, we're not talking about anything new to life. To be here, to take every breath in and out, you need trust, isn't it? Your trust is unconscious. I am only asking you to bring a little consciousness to your trust. It's not something new. Life is trust, otherwise nobody can exist here.

there was this family who had two boys who were twins, and the only thing they had in common was their looks. If one felt it was too hot, the other felt it was too cold. If one said he liked the cake, the other said he hated it. They were opposites in every way. One was an eternal optimist, and the other a doom and gloom pessimist. Just to see what would happen, on the twins’ birthday, the father loaded the pessimist brother’s room with every imaginable gift – toys and games, and for the boy who always sees the brighter side of life, with horse manure. That night, the father went to check on the doom guy’s room and found him sitting amidst his new gifts sobbing away bitterly. “Why,” the father said in anguish, “after all this?” The boy replied, “Because my friends are going to be jealous, I will have to read all these instructions before I can do anything with this stuff, I will constantly need batteries, and my toys will eventually be stolen or broken.” Passing by the optimist twin’s room, the father found him dancing for joy on the pile of manure. “What are you so happy about?” the father asked. The boy replied, “There’s got to be a pony in here somewhere!

There’s more mystical nonsense written about the process of writing than almost anything. Inspiration, genius, “the muse.” So I want to lay out one huge, comforting, wonderful fact: the more you write, the better you get at it. Writing is like a forehand or driving a car or playing guitar. Practice makes you better. That’s not to say inspiration and genius don’t exist. Not everyone can become Tolstoy through hard work. What it means is that, wherever you start, you can improve. And the way to do it is to write a lot. I mentioned at the start of this piece that I’ve published eight books. When I flip through the first one now, I can’t believe it ever made it onto shelves. I see so many flaws and problems in it that I’m amazed. The reason is that I’ve written hundreds of thousands of words between since then. As long as you produce a little something every day, every week, in time, invisibly, you’ll get better. Trailing behind every successful writer are a million words that never saw the light of day. Sometimes it takes five million words. The most important piece of writing advice anyone can give or get is simple, and therefore can seem uninteresting, but it’s true: just keep writing.

Out of all green ends and correlated mystic blend underlying the wholesome beauty only one note could speak and flow when nothing else on the barren wet streets she laughed at my grin speaking of what I missed. How is the realm so lovely when the rain tells me how perfect the self organizing smooth system far less attracted so please the muse to the scene, swirling in utter beauty turn away from conversations of horrific overwhelming tension your sublime nature forces half naked bare legged bathing in geometrical arrangements; a future rebelled, tame and dominate your blessed frightened glass ceiling, breath or goodness spells glitter rains down on your laced chest, taking off your shades and notable note from off your written thoughts on the reality page of mirrored candy smile hair twisting, back alone chasing drinks with cheers toward all we saved in the red ashes; smiling how perfect we feel tonight, I could end any beings or spirit. A sucker for the matter found without presence in unlimited rising smoke you weep and invent forms, or nature reflection internality on how few nerves you leave me squirming producing works of utter biting beauty art works off afternoon body gasping at whatever is near or afar, look how smart you get when you cant always get what you dreamt of, on time naughty morning sun baking eyes in mine.

It is attributed to Gautama, the Buddha, that he spoke of “desirelessness.” When he said “desirelessness,” he is not stupid to think that people can exist here without desire; he knows that without desire there is no existence. You being desireless means you have no identification with your desires; your desires are only about what is needed. You have no personal identity with the desires that you play with. Desires are just things that you play with. Without desire, there is no game at all, but now the desires are not about you anymore. It is just the way it’s needed for this moment, for this situation. Once that awareness is there – once you are desireless in that sense, there is no karmic bondage for that person. Whatever he does, even if he fights a war, there is no karma for him because he has no desire to do anything like that. It’s not coming out of his love for something or hate for something. It is just coming because simply, that’s the way. That is the whole Gita. See, Krishna is constantly talking about nishkarma – not performing any karma, but insisting that Arjuna should act. He is talking about the same desirelessness with a different language and a different connotation, but nevertheless it is the same thing. Here we are just talking about simply accepting. Just accepting everything is desirelessness, in a certain way. It does not mean you will become still and you will become incapable of activity or anything like that. It’s just that, once you are truly accepting what is there, you’re not identified with anything. Everything is there the way it is, do whatever you can do about it. That’s all there is. You can be deeply involved with everything, but still not be identified with it any more.

certain aspects are brought into your life so that it brings awareness into different dimensions of your experience – one is on the physical level, another at the level of the breath, another at the level of the energy, another at the level of your emotions. If you use them – the physical body, the thought process, the emotions and the energy – you will see on all these four levels you’ll begin to become more and more aware, which is definitely happening; there is no question about it. So this awareness is cultivated. As this happens, slowly awareness sets things apart. As you become more and more aware of the body, you will see that you and the body are separate. As you become more and more aware of the mind, you will see that you and the mind are separate. As you become more and more aware of emotion, you and that emotion are separate. As you become more and more aware of your physical life energy, you and that physical life energy are also separate. So what is “you” becomes a formless thing. It may not still be a living reality that you truly are formless. Formless also means boundless. Form means bound. It may not be an actual reality that you are formless, but slowly the form is becoming weaker; that’s for sure. With the practice and with the devices that are given, depending upon how intensely and how diligently you are applying these devices in your life – using these devices – accordingly, to that extent you will see, your form is becoming weaker. Your form is just a falsehood of individuality that you have created. It’s just a limitation. A form means a limitation, isn’t it? A form is a limit; formless is limitless. So the spiritual process means you are always seeking the limitless. That means to somehow break the form. But you cannot seek the limitless because you don’t know what it is. You know the limited, so you start chipping away at the limited. If you break away everything that is limited, the unlimited is bound to happen. Unlimited is not something that you create. Breaking off the limited is all that you can do. So that’s the whole process.

Sadhguru: See, it’s not that the other person is totally bereft of understanding. With your understanding you can create situations where the other person would be able to understand you better. If you’re expecting the other to understand and comply with you all the time while you don’t understand the limitations, the possibilities, the needs and the capabilities of that person, then conflict is all that will happen; it is bound to happen. Unfortunately, the closest relationships in the world have more conflict going on than there is between India and Pakistan. India and Pakistan have fought only four battles. In your relationships, you have fought many more battles than this and are still fighting, isn’t it so? This is because your line of understanding and theirs is different. If you cross this L.O.C., this Line of Control, they will get mad. If they cross it, you will get mad. If you move your understanding beyond theirs, their understanding also becomes a part of your understanding. You will be able to embrace their limitations and capabilities. In everyone, there are some positive things and some negative things. If you embrace all this in your understanding, you can make the relationship the way you want it. If you leave it to their understanding, it will become accidental. If they are very magnanimous, things will happen well for you; if not, the relationship will break up. All I am asking is: do you want to be the one who decides what happens to your life? Whether they are close relationships, professional, political, global or whatever, don’t you want to be the person who decides what happens in your life? If you do, you better include everything and everybody into your understanding. You should enhance your understanding to such a point that you can look beyond people’s madness also. There are very wonderful people around you, but once in a while they like to go crazy for a few minutes. If you don’t understand that, you will lose them. If you don’t understand their madness, you will definitely lose them. If you do, then you know how to handle them. Life is not always a straight line; you have to do many things to keep it going. If you forsake your understanding, your capability will be lost. Whether it’s a question of personal relationships or professional management, in both places you need understanding; otherwise, you won’t have fruitful relationships.

Close friends, Zeddig had found, developed a sort of telepathy. Nothing mystical about it—though a musing Craftswoman might spin you a tale of spiritual entanglement and primitive localized divinity, then charge you a few hundred thaums for the musing.

Of all emotions, compassion is the highest that man can experience. When someone lives in compassion, not just love, only then he is a real seeker, because very easily love becomes attachment and a bias. Love can become a great prejudice against you, somebody else, or anything.

The very purpose of putting a group of people together like this is to help you understand your likes and dislikes, which are the basis of all the limitations you have set for yourself as a person. Take a careful look at your personality; you will see it is just a bundle of likes and dislikes. These likes and dislikes have risen from your enslavement to the duality of life, which is the bedrock of ignorance. The very word “yoga” means to transcend this duality and know the oneness of existence. Various devices have been used to help people go beyond this enslaving duality. You like or dislike something simply because somewhere deep down you have identified it as either good or bad. Whatever you identify as good you can’t help liking, and whatever you identify as bad you can’t help disliking.

When I say “you,” it is you, not this carpet, not this wall, not your child, not something else. When I say “you,” it’s just you. If it shifts to this, you can rewrite your destiny whichever way you want. Right now, what is “you” is spread out; you are not an established being, you are a scattered being. You still have to gather all this mess and put it inside. Then it becomes you. You still have not become you; you are a crowd, isn’t it? The crowd’s destiny is always predestined. Once you become an individual – the word “individual” comes from a root word meaning “indivisible” – it cannot be divided anymore; it is this. It cannot be here and there. Once you become a true individual, your destiny is yours. I want you to understand this.

Once, there was a spiritual Master who had a servant to help him with his daily chores. This servant used to carry two pots of water hung on a bamboo on his shoulders every day to the Master’s house. He would go up and down many times. When he was carrying this water, one of the pots that he was using was slightly cracked and it was always leaking water. The other pot, which was perfect, was always mocking the cracked pot – there are many crackpots here (laughs) – so the perfect pot was mocking every day, “See how I’m serving the Master? See how you are; you’re cracked. Half the water is gone by the time you reach the house.” This was happening. One day, after a long period of seclusion, the Master came out into the garden and walked along the pathway. He noticed, only on one side of the pathway, all along, there were lots of flowers in bloom. The Master looked at these wonderful flowers and said, “Whoever is the cause of making these flowers bloom on my pathway, let him attain,” He blessed. And the cracked pot attained! So there is hope for the cracked ones also. Now, don’t make it your right to be cracked!

Moving into an ashram, moving onto a spiritual path, is not to settle down into another cocoon. It’s about learning to live without cocoons. It is about being vulnerable, continuously, by choice. It is like you take off your armor and bare your chest, only by choice. Let whatever may happen, happen, not because somebody peels it off, but by your choice. When you refuse to peel it off, maybe somebody or something or even your Guru will try to slowly peel it off once in a while, but somebody peeling it off always hurts. It is better to peel it off yourself.

Sadhguru: Fundamentally, the very karmic walls are always like this. They are like sheets of glass. If they were like walls of brick, you could see them and you could break them, but they’re sheets of glass. Everything is open, but when you try to reach out, you are locked in; that’s how it is. Now, what can I do to break that? Why sadhana is always set up – apart from any teaching – is just because of this: any teaching, after a certain period of time, becomes a block by itself, in a certain sense. You will twist it to your convenience. You can twist all teachings in the world. Initially, a teaching has an impact on you because it’s new and you have no clue as to how it works, so it works; but over a period of time, as you begin to understand, then you will start twisting it to your convenience. You will see how the teaching supports you. The teaching is not about supporting you; the teaching is about demolishing you, but you will start using the teaching as a support for yourself. Once that happens, the teaching is no good anymore. That is why a Guru is constantly talking from different dimensions. It is Truth, but they are so contradictory that he does not allow you to settle anywhere, because the moment you settle, you start using it to your advantage. Apart from this process, the sadhana is always there – just the simple things. A kriya – in the morning you sit and breathe in a certain way – it can slowly decimate these blocks. If you don’t understand any teaching, it doesn’t matter. You just keep doing the practice; after some time, suddenly there is a new sense of openness and freedom in you. That’s always the bedrock that you can rely on, because you can always twist teachings.

One fundamental requirement for anybody who wishes to grow on the spiritual path is to have an un-deviated flow of energy towards one and only one goal in life: to attain to the highest and not settle for anything less than that.

We're all drugged. It's just that some of us choose our poison.

And in those decaying, fading, trembling moments of faith unfurled, we know, that we can never know, whether we are alone or not.

Let go. All will be lost, and in that is its beauty, its truth, all that we need.

We succumb to our fears and let them carry us into mirrored wastelands. Non-conformity is courage, and it is freedom, but by definition it will not be rewarded socially.