Moon Compared To Love Quotes

Don't compare her to sunshine and roses when she's clearly orchids and moonlight.

Death is a great price to pay for a red rose,” cried the Nightingale, “and Life is very dear to all.  It is pleasant to sit in the green wood, and to watch the Sun in his chariot of gold, and the Moon in her chariot of pearl.  Sweet is the scent of the hawthorn, and sweet are the bluebells that hide in the valley, and the heather that blows on the hill.  Yet Love is better than Life, and what is the heart of a bird compared to the heart of a man?

Death is a great price to pay for a red rose“, cried the Nightingale, "and Life is very dear to all. “ It is pleasant to sit in the green wood, and watch the Sun in his chariot of gold, and the Moon in her chariot of pearl. Sweet is the scent oft he hawthorn, and sweet are the bluebells that hide in the valley, and the heather that blows on the hill. Yet Love is better than Life, and what is the heart of a bird compared to the heart of a man?

There’s nothing in the world I’ll find more beautiful than her. Not the sun. Not the moon. Not even the entire galaxy compares to the light she radiates wherever she goes.

Seeing her look at me this way causes my soul to leap from its rest and give of what I too have been feeling. Her eyes compare to that still river raising light from the moon that passes through the sky. I am now as indestructible and as fragile as I’ve ever been as she reaches out for me to grab her and hold her tightly. The burning inside of me initiates a pure joy and peace that I haven’t felt in so long. To love and be loved has become the most incredible experience ever granted unto me. She is now my every breath and the very beating of my heart. I hold her close as the tense weave of my muscles break free and give warmth to every part of her.

Open Letter to Neil Armstrong" Dear Neil Armstrong, I write this to you as she sleeps down the hall. I need answers I think only you might have. When you were a boy, and space was simple science fiction, when flying was merely a daydream between periods of History and Physics, when gifts of moon dust to the one you loved could only be wrapped in your imagination.. Before the world knew your name; before it was a destination in the sky.. What was the moon like from your back yard? Your arm, strong warm and wrapped under her hair both of you gazing up from your back porch summers before your distant journey. But upon landing on the moon, as the earth rose over the sea of tranquility, did you look for her? What was it like to see our planet, and know that everything, all you could be, all you could ever love and long for.. was just floating before you. Did you write her name in the dirt when the cameras weren't looking? Surrounding both your initials with a heart for alien life to study millions of years from now? What was it like to love something so distant? What words did you use to bring the moon back to her? And what did you promise in the moons ear, about that girl back home? Can you, teach me, how to fall from the sky? I ask you this, not because I doubt your feat, I just want to know what it's like to go somewhere no man had ever been, just to find that she wasn't there. To realize your moon walk could never compare to the steps that led to her. I now know that the flight home means more. Every July I think of you. I imagine the summer of 1969, how lonely she must have felt while you were gone.. You never went back to the moon. And I believe that's because it dosen't take rockets to get you where you belong. I see that in this woman down the hall, sometimes she seems so much further. But I'm ready for whatever steps I must take to get to her.I have seem SO MANY skies.. but the moon, well, it always looks the same. So I gotta say, Neil, that rock you landed on, has got NOTHING on the rock she's landed on. You walked around, took samples and left.. She's built a fire cleaned up the place and I hope she decides to stay.. because on this rock.. we can breath. Mr. Armstrong, I don't have much, many times have I been upside down with trauma, but with these empty hands, comes a heart that is often more full than the moon. She's becoming my world, pulling me into orbit, and I now know that I may never find life outside of hers. I want to give her EVERYTHING I don't have yet.. So YES, for her, I would go to the moon and back.... But not without her. We'd claim the moon for each other, with flags made from sheets down the hall. And I'd risk it ALL to kiss her under the light of the earth, the brightness of home... but I can do all of that and more right here, where she is..And when we gaze up, her arms around ME, I will NOT promise her gifts of moon dust, or flights of fancy. Instead I will gladly give her all the earth she wants, in return for all the earth she is. The sound of her heart beat and laughter, and all the time it takes to return to fall from the sky,down the hall, and right into love. God, I'd do it every day, if I could just land next to her. One small step for man, but she's one giant leap for my kind.

I have seen a lot of beautiful things in my time. I have seen the sun rise and set. I have seen the moon upon the waters reflecting it’s love. I have seen roses that’s beauty sat upon heaven’s doors. I have seen some of the most beautiful things in my life, and none of them can compare to the thought of you.

If we are to go by what the movies and novels tell us, falling in love just happens. If it is a Hindi movie, you hear a melodious track in the background, the lyrics usually waxing eloquent about the heroine’s beauty, comparing various parts of her anatomy to the moon, stars, the sun—even Fevicol. This is accompanied by the hero gazing at her with the expression of a glutton discovering a six-course banquet consisting of various gastronomical delights. In real life though, falling in love often happens over a period of time. You see someone gorgeous and get attracted strongly. If you strike up a conversation, find each other likable—or intriguing, as the case may be—then you exchange phone numbers or email ids. After a couple of dates, discovering many things and maybe a kiss or something more, depending on how much in resonance your moral compasses are, the magic happens, and wham, you are in love.

The school year progressed slowly. I felt as if I had been in the sixth grade for years, yet it was only October. Halloween was approaching. Coming from Ireland, we had never thought of it as a big holiday, though Sarah and I usually went out trick-or treating. For the last couple of years I had been too sick to go out, but this year Halloween fell on a day when I felt quiet fine. My mother was the one who came up with the Eskimo idea. I put on a winter coat, made a fish out of paper, which I hung on the end of a stick, and wrapped my face up in a scarf. My hair was growing in, and I loved the way the top of the hood rubbed against it. By this time my hat had become part of me; I took it off only at home. Sometimes kids would make fun of me, run past me, knock my hat off, and call me Baldy. I hated this, but I assumed that one day my hair would grow in, and on that day the teasing would end. We walked around the neighborhood with our pillowcase sacks, running into other groups of kids and comparing notes: the house three doors down gave whole candy bars, while the house next to that gave only cheap mints. I felt wonderful. It was only as the night wore on and the moon came out and the older kids, the big kids, went on their rounds that I began to realize why I felt so good. No one could see me clearly. No one could see my face.

The Desire To Paint" Unhappy perhaps is the man, but happy the artist, who is torn with this desire. I burn to paint a certain woman who has appeared to me so rarely, and so swiftly fled away, like some beautiful, regrettable thing the traveller must leave behind him in the night. It is already long since I saw her. She is beautiful, and more than beautiful: she is overpowering. The colour black preponderates in her; all that she inspires is nocturnal and profound. Her eyes are two caverns where mystery vaguely stirs and gleams; her glance illuminates like a ray of light; it is an explosion in the darkness. I would compare her to a black sun if one could conceive of a dark star overthrowing light and happiness. But it is the moon that she makes one dream of most readily; the moon, who has without doubt touched her with her own influence; not the white moon of the idylls, who resembles a cold bride, but the sinister and intoxicating moon suspended in the depths of a stormy night, among the driven clouds; not the discreet peaceful moon who visits the dreams of pure men, but the moon torn from the sky, conquered and revolted, that the witches of Thessaly hardly constrain to dance upon the terrified grass. Her small brow is the habitation of a tenacious will and the love of prey. And below this inquiet face, whose mobile nostrils breathe in the unknown and the impossible, glitters, with an unspeakable grace, the smile of a large mouth ; white, red, and delicious; a mouth that makes one dream of the miracle of some superb flower unclosing in a volcanic land. There are women who inspire one with the desire to woo them and win them; but she makes one wish to die slowly beneath her steady gaze.

When Akira had recited the haiku to me the first time, I had been confused, thinking it compared love to storm clouds because they were capricious and fleeting. Perhaps love was capricious and fleeting, but that was not the true meaning of the poem. The true meaning was this: that love, when it came, was powerful enough to transform everything. Anything. Even the unchanging, ever-changing face of the Moon herself.

Europe in the days of Columbus, Copernicus and Newton had the highest concentration of religious fanatics in the world, and the lowest level of tolerance. The luminaries of the Scientific Revolution lived in a society that expelled Jews and Muslims, burned heretics wholesale, saw a witch in every cat-loving elderly lady and started a new religious war every full moon. If you travelled to Cairo or Istanbul around 1600, you would find there a multicultural and tolerant metropolis, where Sunnis, Shiites, Orthodox Christians, Catholics, Armenians, Copts, Jews and even the occasional Hindu lived side by side in relative harmony. Though they had their share of disagreements and riots, and though the Ottoman Empire routinely discriminated against people on religious grounds, it was a liberal paradise compared with Europe.

We often associate science with the values of secularism and tolerance. If so, early modern Europe is the last place you would have expected a scientific revolution. Europe in the days of Columbus, Copernicus and Newton had the highest concentration of religious fanatics in the world, and the lowest level of tolerance. The luminaries of the Scientific Revolution lived in a society that expelled Jews and Muslims, burned heretics wholesale, saw a witch in every cat-loving elderly lady and started a new religious war every full moon. If you had travelled to Cairo or Istanbul around 1600, you would find there a multicultural and tolerant metropolis, where Sunnis, Shiites, Orthodox Christians, Catholics, Armenians, Copts, Jews and even the occasional Hindu lived side by side in relative harmony. Though they had their share of disagreements and riots, and though the Ottoman Empire routinely discriminated against people on religious grounds, it was a liberal paradise compared with Europe. If you had then sailed on to contemporary Paris or London, you would have found cities awash with religious extremism, in which only those belonging to the dominant sect could live. In London they killed Catholics, in Paris they killed Protestants, the Jews had long been driven out, and nobody in his right mind would dream of letting any Muslims in. And yet, the Scientific Revolution began in London and Paris rather than in Cairo and Istanbul.

I have noticed that many intellectuals turn themselves off the instant they are confronted with the words witchcraft, magic, occultism, and religion, as if such ideas exert a dangerous power that might weaken their rational faculties. Yet many of these people maintain a generous openness about visionaries, poets, and artists, some of whom may be quite mad according to “rational” standards. They are fascinated by people of diverse professions and lifestyles who have historical ties with, let us say, the Transcendentalists or the Surrealists, as long as the word occult is not mentioned. If Neo-Paganism were presented as an intellectual and artistic movement whose adherents have new perceptions of the nature of reality, the place of whose adherents have new perceptions of the nature of reality, the place of sexuality, and the meaning of community, academics would flock to study it. Political philosophers would write articles on the Neo-Pagans’ sense of wonder and the minority vision they represent. Literary critics would compare the poetic images in the small magazines published and distributed by the groups with images in the writings of Blake and Whitman. Jungian psychologists would rush to study the Neo-Pagans’ use of ancient archetypes and their love of the classics and ancient lore. But words like witch and pagan do not rest easily in the mind or on the tongue. Although reporting on Paganism and Wicca has improved in the last decade, pop journalists often still present a Neo-Paganism composed of strange characters and weird rites.

Beauty Of Night Closing of day brings beauty of night High in the sky a moon shines bright Restless winds blow tree leaves around Making shadows across the ground. God's creations are hard to compare His beauty of night is so very rare He sends the darkness from above And watches over us with love Let God's love fill you with delight As you enjoy His beauty of night Feel His peace deep down inside And believe His love will ever abide. "I pray in the beauty of night you will be blessed by God

Shakespeare Sonnet XVIII: Twilight Vampires Shall I compare thee to a Twilight brute? Thou art more alluring and far too cute. Thy skin like marble quarried from Carrara's mines, Stands an Augustan temple of flawless white. Thy complexion like gems sparkle in heaven's vault When fair sun rises and bids adieu to Stygian night. Thy teeth, like Wolverine's talons, lie hidden Until primed to pierce their prey. (OMG, you'd be one badass X-Men If only you could work by day). Thy eyes turn crimson like the devil's cock, When upon human blood ye feast. Who can turn their gaze from thee, Not I, nor king, nor priest. So long as mortals can breathe or Children of the Moon can see, Take my love, my freshest blood, which bequeaths immortal life to thee.

The sad part of loving someone is the memories will always be there, no matter the situation or timing; seeing them will instantly make you remember, and you will feel it, every emotion you last left things. That doesn't mean it's real. You let go and left it all behind you. Don't let it control you into thinking they have control over you. When you see them, remember the reasons you left and where you're at now, and compare the differences in why you decided to leave. Keep remembering until you're no longer mad, upset, or sad. You'll be able to look at them and smile, wishing them the best because the pain they brought upon you is no longer holding you from happiness. You're happier now without them, and you need to remember that. Remember, there's no point in holding onto grudges that only affect you in the end. So the next time you see them, look at them; you'll remember everything intensely and feel nothing.

The astronaut Edgar D. Mitchell said of his experience of viewing Earth from the moon: “You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles and say, ‘Look at that, you son of a bitch.’ ” I love this quote for many reasons. One, because it illustrates that all the well-meaning talk of oneness, such as you have found in this book, is built upon an empirical reality. We’re all one, the human family; when you pull back to outer space or dive within to inner space, that becomes clear. I like that traveling to the moon was such an emotional and spiritual experience for Edgar, as I have always thought that astronauts would be tough military types that wouldn’t be given to such profound pronouncements. Mostly, though, I love his violent conclusion that he’d like to grab a politician by the scruff of the neck and take him to the moon. Firstly because to grab anyone by the scruff of the neck is an animal and implausible thing to do. I just felt the back of my neck and there’s barely any scruff to grab. Unless this politician had a particularly fat neck, Edgar would have to be content with an inch of skin between his thumb and forefinger, like he was holding a teacup; he might as well have his pinkie finger extended. Then he’d have to kidnap the bloke, presumably from Washington, drag him all the way to Cape Canaveral, Florida, into the NASA HQ, presumably give him some basic space training, put him in a suit, a rocket, strap him in, spend a few days getting to the moon, then finally march him out and admonish him for his lack of perspective. I don’t think he could sustain his indignation for that long. I reckon he’d start to feel a connection to the terrified politician at some point during that journey, possibly in the training section, where they’d have to acclimatize to zero gravity in a swimming pool. Also, surely once Edgar got back to the moon and he looked back to Earth, his love of all the members of the human family would kick back in and he might feel too guilty to lay into the sobbing and vertiginous, undisclosed politician. Among the small number of people who have seen our planet from space this sense of enlightenment is seemingly common. There are loads of comparable quotes that illustrate this strong sense of connection and fraternity. I chose Edgar D. Mitchell’s one because he’s the only astronaut who saw his epiphany as an impetus to snatch a senator and beat him up on the moon like an intergalactic Vito Corleone.

She I had always seen her with him, everywhere she went she went with him, And today she walked the streets alone, and so lonely without him, She did not smile any longer without him, Because she felt disturbed by smiles without him, She often admired the starry night with him, But now the sky, more than the dying stars, missed her, because she was lost somewhere in the act of missing him, She did not want to try living without him, Because when she was tired of trying she had finally tried and loved him, She longer waited for the summer as she used to with him, Because when she had got bored of summer and it's everything, she had loved him, She felt the summer rose was dull without him, Because it felt fresh and brilliant, when to the rose he compared her, and she always kissed him, She did not want to kiss the rose without him, Because the rose, the summer, reminded her of him, She did not feel anything without him, Because her feelings failed to produce sensations without him, She was alive but she was still searching a part of her own self that died in him, And she feels it is a curse to live without him, She no longer sings songs that she used to sing with him, Because her heart no more creates musical beats that it created when she was with him, She still seeks him, nothing else, just him, everywhere she is, she seeks him, Because to her there appears to be nothing left to seek without him, Birds often sing at her window but in them too she seeks him, And the poor birds who always seek her in her eyes, fly away in sadness, because in her eyes, they only see him, just him, She does not look at the sky anymore, because there too she wishes to see him, And the sky always reminds her of him, and the moments spent with him, He has died a long time ago, but she is still with him, still believing she was born for him, So she is living, hoping that someday death will disown him, She is hoping, but not the way she used to hope when she was with him, Because now she only hopes about one thing, because all her desires and wishes begin and end with him, She is there waiting in her chair, looking out of the window waiting for him, Begging time to lead her to him, But the time does not wish to reveal him, For if it does, heavens shall miss him, And in this strife between the heaven who wants to keep him and her heart that wants to reclaim him, Time is the only force that can interfere and the only virtue that for her can recreate him, Tonight when the moon rose in the sky, the stars shone too, she looked at the sky and thought of him, Time watched her from its kingdom called everywhere, and from the heavens it finally stole him, Now they live for each other, and she lives with him, Because finally heaven too believed it is better they be together, because she indeed was born for him, Moreover, time had started procrastinating the affairs of the universe that can neither stop for her nor for him, So they let her have him because immortality felt better, only when she thought of him and when she was with him!

She I had always seen her with him, everywhere she went she went with him, And today she walked the streets alone, and appeared so lonely without him, She did not wish to smile without him, Because she felt disturbed by smiles without him, She often admired the starry nights with him, But now the sky, more than the dying stars, missed her, because she was lost somewhere in the act of missing him, She did not want to try living without him, Because when she was tired of trying she had finally tried, and loved him, She no longer waited for the summer as she used to when she was with him, Because when she had got bored of summer and it's every beautiful thing, she had loved him, She felt the summer rose was dull without him, Because it felt fresh and brilliant when he compared her to the rose, and she always kissed him, She did not want to kiss the rose without him, Because the rose and the summer, reminded her of him, She did not feel anything without him, Because her feelings failed to produce sensations without him, She was alive, but she was still searching a part of her own self that died in him, And now she feels it is a curse to live without him, She no longer sings songs that she used to sing with him, Because her heart no more creates musical beats that it created when she was with him, She still seeks him, nothing else, just him, wherever she might be, she seeks him, Because to her there appears to be nothing left to seek without him, Birds often sing at her window, but in them too she seeks him, And the poor birds who always seek her in her eyes, fly away in sadness, because in her eyes, they only see him, just him, She does not look at the sky anymore, because there too she wishes to see him, And the sky always reminds her of him, and the moments spent with him, He has died a long time ago, but she is still with him, still believing she was born for him, So she is living, hoping that someday death will disown him, She is hoping, but not the way she used to hope when she was with him, Because now she only hopes about one thing, because all her desires and wishes begin and end with him, She is there waiting in her chair, looking out of the window and waiting for him, Begging time to lead her to him, But the time does not wish to reveal him, For if it does, heaven shall miss him, And in this strife between the heaven that wants to keep him, and her heart that wants to reclaim him, Time is the only force that can interfere, and grant her the wish of being with him, Tonight when the moon rose in the sky, the stars shone too, she looked at the sky and thought of him, Time watched her from its kingdom called everywhere, and from the heaven it finally stole him, Now they live for each other, and she lives with him, Because finally heaven too believed it is better they be together, because she indeed was born for him, Moreover, time had started procrastinating the affairs of the universe that can neither stop for her nor for him, So the heaven let her have him, because immortality felt better, only when she thought of him and when she was with him!

So on matters of faith," continued the Chinaman, the student of Confucius, "it is pride that causes error and discord among men. As with the sun, so it is with God. Each man wants to have a special God of his own, or at least a special God for his native land. Each nation wishes to confine in its own temples Him, whom the world cannot contain. "Can any temple compare with that which God Himself has built to unite all men in one faith and one religion? "All human temples are built on the model of this temple, which is God's own world. Every temple has its fonts, its vaulted roof, its lamps, its pictures or sculptures, its inscriptions, its books of the law, its offerings, its altars and its priests. But in what temple is there such a font as the ocean; such a vault as that of the heavens; such lamps as the sun, moon, and stars; or any figures to be compared with living, loving, mutually-helpful men? Where are there any records of God's goodness so easy to understand as the blessings which God has strewn abroad for man's happiness? Where is there any book of the law so clear to each man as that written in his heart? What sacrifices equal the self-denials which loving men and women make for one another? And what altar can be compared with the heart of a good man, on which God Himself accepts the sacrifice? "The higher a man's conception of God, the better will he know Him. And the better he knows God, the nearer will he draw to Him, imitating His goodness, His mercy, and His love of man. "Therefore, let him who sees the sun's whole light filling the world, refrain from blaming or despising the superstitious man, who in his own idol sees one ray of that same light. Let him not despise even the unbeliever who is blind and cannot see the sun at all." So spoke the Chinaman, the student of Confucius; and all who were present in the coffee-house were silent, and disputed no more as to whose faith was the best.

TO BE LOVED   She seeks to feel again as beautiful as before. She seeks to feel those things within her that she can feel no place else. For a moment her need for my warmth remains contrasted against the brittle branches that hang from the dawn of winter’s turn. Her eyes have become enchanted as if it were I whom she’d been waiting for her entire life. Seeing her look at me this way causes my soul to leap from its rest and give of what I too have been feeling. Her eyes compare to that still river raising light from the moon that passes through the sky. I am now as indestructible and as fragile as I’ve ever been as she reaches out for me to grab her and hold her tightly. The burning inside of me initiates a pure joy and peace that I have never felt before. To love and be loved has become the most incredible experience ever granted unto me. She is now my every breath and the very beating of my heart. I hold her close as the tense weave of my muscles break free and give warmth to every part of her. She calls for me to come and be by her side. Her lips are like the wild meadow awaiting the lonely traveler to experience her rich redolence after a heavy rain under a vermilion sky. With no demure of delay she imbues me with a sure kiss.

Another aspect of Aphrodite, with which the buck also must have had something to do, is expressed in such surnames as Melaina and Melainis, “the black one”, and Skotia “the dark one”. In so far as this refers to the darkness that love seeks, this aspect is connected with the aspect already described. But the black Aphrodite can equally well be associated with the Erinyes, amongst whom she was also numbered. Such surnames as Androphonos, “Killer of Men”, Anosia, “the Unholy” and Tymborychos, “the Gravedigger”, indicate her sinister and dangerous potentialities. As Epitymbidia she is actually “she upon the graves”. Under the name of Persephaessa she is invoked as the Queen of the Underworld. She bears the title of Basilis, “Queen”. Her surname of Pasiphaessa, “the far-shining”, associates her also with the moon-goddess. All these characteristics are evidence that at one time there were tales which identified the goddess of love with the goddess of death, as a being comparable to the Venus Libitina of the Romans.

Watchin you go to sleep Finest Full Moon Yet even though a blink glimpse; Comparing to the eternity, Which I set up In it with you Endless Joy Spending the eternity With you and only you A beautiful eternity With you always my side Until our below 100 eternities Are ended

I have noticed that many intellectuals turn themselves off the instant they are confronted with the words witchcraft, magic, occultism, and religion, as if such ideas exert a dangerous power that might weaken their rational faculties. Yet many of these people maintain a generous openness about visionaries, poets, and artists, some of whom may be quite mad according to “rational” standards. They are fascinated by people of diverse professions and lifestyles who have historical ties with, let us say, the Transcendentalists or the Surrealists, as long as the word occult is not mentioned. If Neo-Paganism were presented as an intellectual and artistic movement whose adherents have new perceptions of the nature of reality, the place of whose adherents have new perceptions of the nature of reality, the place of sexuality, and the meaning of community, academics would flock to study it. Political philosophers would write articles on the Neo-Pagans’ sense of wonder and the minority vision they represent. Literary critics would compare the poetic images in the small magazines published and distributed by the groups with images in the writings of Blake and Whitman. Jungian psychologists would rush to study the Neo-Pagans’ use of ancient archetypes and their love of the classics and ancient lore. But words like witch and pagan do not rest easily in the mind or on the tongue. Although reporting on Paganism and Wicca has improved in the last decade, pop journalists often still present a Neo-Paganism composed of strange characters and weird rites