Monopoly Go Quotes

All of us are taking the night off," Wrath said abruptly. "We need some regroup time." Rhage snorted from across the table. "You're not going to make us play Monopoly again, are you?" Yup." A collective groan rose up from the Brotherhood, one that Wrath ignored. "Right after dinner.

If you were a game, Silas, you’d be Monopoly. You just go on and on and everyone ends up cheating just to be over with it.

Lucky for you, I’m not Monopoly Silas anymore. I’m Tetris Silas. All my pieces and parts are going to fit into all of your pieces and parts.

Horses are of a breed unique to Fantasyland. They are capable of galloping full-tilt all day without a rest. Sometimes they do not require food or water. They never cast shoes, go lame or put their hooves down holes, except when the Management deems it necessary, as when the forces of the Dark Lord are only half an hour behind. They never otherwise stumble. Nor do they ever make life difficult for Tourists by biting or kicking their riders or one another. They never resist being mounted or blow out so that their girths slip, or do any of the other things that make horses so chancy in this world. For instance, they never shy and seldom whinny or demand sugar at inopportune moments. But for some reason you cannot hold a conversation while riding them. If you want to say anything to another Tourist (or vice versa), both of you will have to rein to a stop and stand staring out over a valley while you talk. Apart from this inexplicable quirk, horses can be used just like bicycles, and usually are. Much research into how these exemplary animals come to exist has resulted in the following: no mare ever comes into season on the Tour and no stallion ever shows an interest in a mare; and few horses are described as geldings. It therefore seems probable that they breed by pollination. This theory seems to account for everything, since it is clear that the creatures do behave more like vegetables than mammals. Nomads appears to have a monopoly on horse-breeding. They alone possess the secret of how to pollinate them.

Buckley followed the three of them into the kitchen and asked, as he had at least once a day, “Where’s Susie?” They were silent. Samuel looked at Lindsey. “Buckley,” my father called from the adjoining room, “come play Monopoly with me.” My brother had never been invited to play Monopoly. Everyone said he was too young, but this was the magic of Christmas. He rushed into the family room, and my father picked him up and sat him on his lap. “See this shoe?” my father said. Buckley nodded his head. “I want you to listen to everything I say about it, okay?” “Susie?” my brother asked, somehow connecting the two. “Yes, I’m going to tell you where Susie is.” I began to cry up in heaven. What else was there for me to do? “This shoe was the piece Susie played Monopoly with,” he said. “I play with the car or sometimes the wheelbarrow. Lindsey plays with the iron, and when you mother plays, she likes the cannon.” “Is that a dog?” “Yes, that’s a Scottie.” “Mine!” “Okay,” my father said. He was patient. He had found a way to explain it. He held his son in his lap, and as he spoke, he felt Buckley’s small body on his knee-the very human, very warm, very alive weight of it. It comforted him. “The Scottie will be your piece from now on. Which piece is Susie’s again?” “The shoe?” Buckley asked. “Right, and I’m the car, your sister’s the iron, and your mother is the cannon.” My brother concentrated very hard. “Now let’s put all the pieces on the board, okay? You go ahead and do it for me.” Buckley grabbed a fist of pieces and then another, until all the pieces lay between the Chance and Community Chest cards. “Let’s say the other pieces are our friends?” “Like Nate?” “Right, we’ll make your friend Nate the hat. And the board is the world. Now if I were to tell you that when I rolled the dice, one of the pieces would be taken away, what would that mean?” “They can’t play anymore?” “Right.” “Why?” Buckley asked. He looked up at my father; my father flinched. “Why?” my brother asked again. My father did not want to say “because life is unfair” or “because that’s how it is”. He wanted something neat, something that could explain death to a four-year-old He placed his hand on the small of Buckley’s back. “Susie is dead,” he said now, unable to make it fit in the rules of any game. “Do you know what that means?” Buckley reached over with his hand and covered the shoe. He looked up to see if his answer was right. My father nodded. "You won’t see Susie anymore, honey. None of us will.” My father cried. Buckley looked up into the eyes of our father and did not really understand. Buckley kept the shoe on his dresser, until one day it wasn't there anymore and no amount of looking for it could turn up.

we went to a church that had missionaries who'd come back once a year from Fiji & give talks. I remember one of them saying it was very hard work telling people they were going to lose their everlasting souls if they didn't shape up. I pictured people sitting on the beach listening to this sweaty man all dressed in black telling them they were going to burn in hell & them thinking this was good fun, these scary stories this guy was telling them & afterwards, they'd all go home & eat mango & fish & they'd play Monopoly & laugh & laugh & they'd go to bed & wake up the next day & do it all again.

Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble.

You're a rule person," he said. "My sister was a cheater. It sort of became necessary." "She cheated at this game?" "She cheated ateverything ," I said. "When we played Monopoly, she always insisted on being banker, then helped herself to multiple loans and 'service fees' for every real estate transaction. I was, like, ten or eleven before I played at someone else's house and they told me you couldn't do that." He laughed, the sound seeming loud in all the quiet. I felt myself smiling, remembering. "During staring contests," I said, "she always blinked.Always . But then she'd swear up and down she hadn't, and make you go again, and again. And when we played Truth, she lied. Blatantly.

I do not expect to see monopoly restrain itself. If there are men in this country big enough to own the government of the United States, they are going to own it.

Go away,” I say. He raises his hands in surrender and takes a step back. “This far?” “Farther.” Another step. “Better?” “Yes,” I smart. Silas grins. “I don’t know myself well, but I can tell I have a lot of game.” “Oh, please,” I say. “If you were a game, Silas, you’d be Monopoly. You just go on and on and everyone ends up cheating just to be over with it.” He’s quiet for a minute. I feel bad for saying something so awkward even if it was a joke. “You’re probably right,” he laughs. “That’s why you cheated on me with that asshat, Brian. Lucky for you, I’m not Monopoly Silas anymore. I’m Tetris Silas. All my pieces and parts are going to fit into all of your pieces and parts.

Silas grins. “I don’t know myself well, but I can tell I have a lot of game." Oh, please,” I say. “If you were a game, Silas, you’d be Monopoly. You just go on and on and everyone ends up cheating just to be over with it.

It's all right to hold a conversation, but you should let go of it now and then.

Actually, the “leap of faith”—to give it the memorable name that Soren Kierkegaard bestowed upon it—is an imposture. As he himself pointed out, it is not a “leap” that can be made once and for all. It is a leap that has to go on and on being performed, in spite of mounting evidence to the contrary. This effort is actually too much for the human mind, and leads to delusions and manias. Religion understands perfectly well that the “leap” is subject to sharply diminishing returns, which is why it often doesn’t in fact rely on “faith” at all but instead corrupts faith and insults reason by offering evidence and pointing to confected “proofs.” This evidence and these proofs include arguments from design, revelations, punishments, and miracles. Now that religion’s monopoly has been broken, it is within the compass of any human being to see these evidences and proofs as the feeble-minded inventions that they are.

A valid and comparatively permanent appointment would indeed presuppose the existence of a clique whose members would share the Leader’s monopoly of knowledge of what is going on, which the Leader must avoid by all means.

g) Time it takes to reinvent yourself: five years. Here’s a description of the five years: Year One: You’re flailing and reading everything and just starting to do. Year Two: You know who you need to talk to and network with. You’re doing every day. You finally know what the Monopoly board looks like in your new endeavors. Year Three: You’re good enough to start making money. It might not be a living yet. Year Four: You’re making a good living, and you can quit your day job. Year Five: You’re making wealth. Sometimes you get frustrated in years one through four. You say, “Why isn’t it happening yet?” That’s okay. Just keep going. Or stop and pick a new field.

David and Eva kissed again, their eyes telegraphing something about how it would be later that night when they were alone. Then Eva took Magnus' hand and they walked off, waving one last time. David remained on the sidewalk, watching them. What if I never see them again... The usual fear gripped him. God had been too good to him, there'd been a mistake, he had got more than he deserved. Now it would all be taken away. Eva and Magnus disappeared around the corner and an impulse told him to run after them, stop them. Say, "Come on. Let's go home. We'll watch Shrek, we'll play Monopoly, we...can't let ourselves be separated." The usual fears, but worse than usual.

There’s a Monopoly game going on in the day room. They’ve been at it for three days,

How could the Rice Ring go on skinning the unfortunate peasant if it hadn’t the Government behind it? The British Empire is simply a device for giving trade monopolies to the English—or rather to gangs of Jews and Scotchmen.

It’s normally agreed that the question “How are you?” doesn’t put you on your oath to give a full or honest answer. So when asked these days, I tend to say something cryptic like, “A bit early to say.” (If it’s the wonderful staff at my oncology clinic who inquire, I sometimes go so far as to respond, “I seem to have cancer today.”) Nobody wants to be told about the countless minor horrors and humiliations that become facts of “life” when your body turns from being a friend to being a foe: the boring switch from chronic constipation to its sudden dramatic opposite; the equally nasty double cross of feeling acute hunger while fearing even the scent of food; the absolute misery of gut–wringing nausea on an utterly empty stomach; or the pathetic discovery that hair loss extends to the disappearance of the follicles in your nostrils, and thus to the childish and irritating phenomenon of a permanently runny nose. Sorry, but you did ask... It’s no fun to appreciate to the full the truth of the materialist proposition that I don’t have a body, I am a body. But it’s not really possible to adopt a stance of “Don’t ask, don’t tell,” either. Like its original, this is a prescription for hypocrisy and double standards. Friends and relatives, obviously, don’t really have the option of not making kind inquiries. One way of trying to put them at their ease is to be as candid as possible and not to adopt any sort of euphemism or denial. The swiftest way of doing this is to note that the thing about Stage Four is that there is no such thing as Stage Five. Quite rightly, some take me up on it. I recently had to accept that I wasn’t going to be able to attend my niece’s wedding, in my old hometown and former university in Oxford. This depressed me for more than one reason, and an especially close friend inquired, “Is it that you’re afraid you’ll never see England again?” As it happens he was exactly right to ask, and it had been precisely that which had been bothering me, but I was unreasonably shocked by his bluntness. I’ll do the facing of hard facts, thanks. Don’t you be doing it too. And yet I had absolutely invited the question. Telling someone else, with deliberate realism, that once I’d had a few more scans and treatments I might be told by the doctors that things from now on could be mainly a matter of “management,” I again had the wind knocked out of me when she said, “Yes, I suppose a time comes when you have to consider letting go.” How true, and how crisp a summary of what I had just said myself. But again there was the unreasonable urge to have a kind of monopoly on, or a sort of veto over, what was actually sayable. Cancer victimhood contains a permanent temptation to be self–centered and even solipsistic.

If one must have faith in order to believe something, or believe in something, then the likelihood of that something having any truth or value is considerably diminished. The harder work of inquiry, proof, and demonstration is infinitely more rewarding, and has confronted us with findings far more "miraculous" and "transcendent" than any theology. Actually, the "leap of faith"—to give it the memorable name that Soren Kierkegaard bestowed upon it—is an imposture. As he himself pointed out, it is not a "leap" that can be made once and for all. It is a leap that has to go on and on being performed, in spite of mounting evidence to the contrary. This effort is actually too much for the human mind, and leads to delusions and manias. Religion understands perfectly well that the "leap" is subject to sharply diminishing returns, which is why it often doesn't in fact rely on "faith" at all but instead corrupts faith and insults reason by offering evidence and pointing to confected "proofs." This evidence and these proofs include arguments from design, revelations, punishments, and miracles. Now that religion's monopoly has been broken, it is within the compass of any human being to see these evidences and proofs as the feeble-minded inventions that they are.

A mood of constructive criticism being upon me, I propose forthwith that the method of choosing legislators now prevailing in the United States be abandoned and that the method used in choosing juries be substituted. That is to say, I propose that the men who make our laws be chosen by chance and against their will, instead of by fraud and against the will of all the rest of us, as now... ...that the names of all the men eligible in each assembly district be put into a hat (or, if no hat can be found that is large enough, into a bathtub), and that a blind moron, preferably of tender years, be delegated to draw out one... The advantages that this system would offer are so vast and obvious that I hesitate to venture into the banality of rehearsing them. It would in the first place, save the commonwealth the present excessive cost of elections, and make political campaigns unnecessary. It would in the second place, get rid of all the heart-burnings that now flow out of every contest at the polls, and block the reprisals and charges of fraud that now issue from the heart-burnings. It would, in the third place, fill all the State Legislatures with men of a peculiar and unprecedented cast of mind – men actually convinced that public service is a public burden, and not merely a private snap. And it would, in the fourth and most important place, completely dispose of the present degrading knee-bending and trading in votes, for nine-tenths of the legislators, having got into office unwillingly, would be eager only to finish their duties and go home, and even those who acquired a taste for the life would be unable to increase the probability, even by one chance in a million, of their reelection. The disadvantages of the plan are very few, and most of them, I believe, yield readily to analysis. Do I hear argument that a miscellaneous gang of tin-roofers, delicatessen dealers and retired bookkeepers, chosen by hazard, would lack the vast knowledge of public affairs needed by makers of laws? Then I can only answer (a) that no such knowledge is actually necessary, and (b) that few, if any, of the existing legislators possess it... Would that be a disservice to the state? Certainly not. On the contrary, it would be a service of the first magnitude, for the worst curse of democracy, as we suffer under it today, is that it makes public office a monopoly of a palpably inferior and ignoble group of men. They have to abase themselves to get it, and they have to keep on abasing themselves in order to hold it. The fact reflects in their general character, which is obviously low. They are men congenitally capable of cringing and dishonorable acts, else they would not have got into public life at all. There are, of course, exceptions to that rule among them, but how many? What I contend is simply that the number of such exceptions is bound to be smaller in the class of professional job-seekers than it is in any other class, or in the population in general. What I contend, second, is that choosing legislators from that populations, by chance, would reduce immensely the proportion of such slimy men in the halls of legislation, and that the effects would be instantly visible in a great improvement in the justice and reasonableness of the laws.

The Bolshevik theory requires that every country, sooner or later, should go through what Russia is going through now. And in every country in such a condition we may expect to find the government falling into the hands of ruthless men, who have not by nature any love for freedom, and who will see little importance in hastening the transition from dictatorship to freedom … Is it not almost inevitable that men placed as the Bolsheviks are placed in Russia … will be loath to relinquish their monopoly of power, and will find reasons for remaining until some new revolution ousts them?

Dispute resolution is too important to be entrusted to governments. When we accept arbitrary authority from a violent monopoly protection racket, the authority is soon used to make us submit. Then that authority is for sale to the highest bidder and courts are used to get us to go along with all kinds of disastrous policies.

All the benefits going to a few, all the hardship to the rest, that is to say, the people. Privilege, distinction, monopoly, feudalism are actually the fruits of labour. A false and dangerous situation, which bases national strength on private misery, which roots the greatness of the state in the sufferings of the individual.

Ambition is, if not actively corrupting, corroding. To simply be happy is not enough; to bake a really good pie or play Monopoly with the kids, go out for a game of tennis with a friend--not enough. The wanting corrodes. I thought I was a prodigy until I met a few. I reached for the brush, the light, eventually for the words, and perfection evaded me--even a shadow of what I could see in my mind evaded me until something simply broke, or rather grew: a membrane that sealed me to the past, away from the glassy world. I suppose genius is no picnic, but to be moderately talented is a chronic wound. 'Human speech is like a kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.' How do we adjust to that, what kind of answer is there to such disappointment? To not being able to make what seems so possible to make, play what seems so easy for others to play? To knowing that Flaubert, who occupies another planet from me, felt himself to be a dullard? To be stuck with kettles.

If you think of yourself as an insurgent battling dark forces, it’s easy to become unduly fixated on the obstacles in your path. But if you truly want to make something new, the act of creation is far more important than the old industries that might not like what you create. Indeed, if your company can be summed up by its opposition to already existing firms, it can’t be completely new and it’s probably not going to become a monopoly.

Furthermore, the experiencing self is often strong enough to sabotage the best-laid plans of the narrating self. I might, for instance, make a New Year’s resolution to start a diet and go to the gym every day. Such grand decisions are the monopoly of the narrating self. But the following week when it’s gym time, the experiencing self takes over. I don’t feel like going to the gym, and instead I order pizza, sit on the sofa and turn on the TV.

Humans possess no monopoly on the powers of preservation and destruction. Our ability to wield these powers with sustained intent, however, is unmatched on this earth. Nature can trump us in an instance or over millenia, but in the day-to-day main, humankind has developed a preponderant ability to fiddle with destiny. More than any other natural force or creature, we decide what will go and what will stay: the rainforest, an old building, a sickly cat... ourselves.

All of us are taking the night off,” Wrath said abruptly. “We need some regroup time.” Rhage snorted from across the table. “You’re not going to make us play Monopoly again, are you?” “Yup.” A collective groan rose up from the Brotherhood, one that Wrath ignored. “Right after dinner.” “I have something I have to do,” V said. “I’ll be back as soon as I can.” “Fine, but you can’t be the shoe or the dog then. They always go first.” “I can live with that.” -Wrath, Rhage, & Vishous

Lutch Crawford always talked straight to the point. That’s how he got so much work done. “Fawn, about the other night, with all that moon. How do you feel now?” “I feel the same way,” she said tightly. Lutch had a little habit of catching his lower lip with his teeth and letting go when he was thinking was hard. There was a pause about long enough to do this. Then he said, “You been hearing rumors about you and me?” “Well I—” She caught her breath. “Oh, Lutch—” I heard the wicker, sharp and crisp, as she came up out of it. “Hold on!” Lutch snapped. “There’s nothing to it, Fawn. Forget it.” I heard the wicker again, slow, the front part, the back part. She didn’t say anything. “There’s some things too big for one or two people to fool with, honey,” he said gently. “This band’s one of ’em. For whatever it’s worth, it’s bigger than you and me. It’s going good and it’ll go better. It’s about as perfect as a group can get. It’s a unit. Tight. So tight that one wrong move’ll blow out all its seams. You and me, now—that’d be a wrong move.” “How do you know? What do you mean?” “Call it a hunch. Mostly, I know that things have been swell up to now, and I know that you—we—anyway, we can’t risk a change in the good old status quo.” “But—what about me?” she wailed. “Tough on you?” I’d known Lutch a long time, and this was the first time his voice didn’t come full and easy. “Fawn, there’s fourteen cats in this aggregation and they all feel the same way about you as you do about me. You have no monopoly. Things are tough all over. Think of that next time you feel spring fever coming on.” I think he bit at his lower lip again. In a soft voice like Skid’s guitar with the bass stop, he said, “I’m sorry, kid.” “Don’t call me kid!” she blazed. “You better go practice your scales,” he said thickly. The door slammed. After a bit he let me out. He went and sat by the window, looking out. “Now what did you do that for?” I wanted to know. “For the unit,” he said, still looking out the window. “You’re crazy. Don’t you want her?” What I could see of his face answered that question. I don’t think I’d realized before how much he wanted her. I don’t think I’d thought about it. He said, “I don’t want her so badly I’d commit murder for an even chance at her. You do. If anyone wants her worse than I do, I don’t want her enough. That’s the way I see it.

There is something going on in America that is different . . . and particularly toxic for the working class,” which they ascribe to oppressive monopolies and American institutions that have consistently weakened unions and empowered employers, allowing them to profit at the expense of ordinary workers.

It’s not as if we can go somewhere else; the disasters on the moon and Mars colonies proved that. We have one very limited world, and although death has been defeated as completely as polio, people still must die. The ending of human life used to be in the hands of nature. But we stole it. Now we have a monopoly on death. We are its sole distributor. I understand why there are scythes, and how important and how necessary the work is… but I often wonder why I had to be chosen. And if there is some eternal world after this one, what fate awaits a taker of lives? —From the gleaning journal of H.S. Curie

Hola.” “How hungry are you?” “I’m actually already eyeing a pizza place,” Samantha’s smooth voice came. “How long do you think you’ll be?” “Too long. I think I’m going to order in.” “Don’t forget to feed your minions.” He smiled. “Yes, love. I’ve already told them to find some crumbs. I’ll see you in a few hours.” That was his Sam, professional criminal and champion to overworked office staff everywhere. “Okay.” She paused. “How’s it going today?” “Fairly well. I’m currently threatening to drop the Manhattan and buy another hotel instead.” She chuckled. “I’m never playing Monopoly with you. See you tonight.

So what was the Bell System waiting for? Kelly acknowledged that the phone company would capitalize on the transistor long after “other fields of application” such as the home entertainment industries.4 The recent Justice Department antitrust suit, which was now moving forward, was a stark reminder why: The phone company was a regulated monopoly and not a private company; it had no competitors pushing it to move forward faster. What’s more, it was obliged to balance costs against service quality in the most cautious way possible. “Everything that we design must go through the judgment of lots of people as to its ability to replace the old,” Kelly told an audience of phone executives in October 1951.

There are three ways to approach secrets, you know. The first is what you find on soap operas and in poorly executed middle-school maneuvers. First, you uncover a piece of incriminating information, and then you use it to force a steady stream of favors or payment or behavior. The problem here is that, if extended indefinitely, the expected cost of compliance eventually outweighs the cost of exposure. Moreover, the probability that you'll lose your monopoly of your information increases with each passing day. Never, ever assume that you're only person digging for dirt, especially in Los Angeles. Vipers are measured by the pitful for a reason. The second approach is more effective: You make one, single very carefully chosen demand. And you give your mark just one chance. This was my usual MO. If this mark doesn't do as you ask, when you ask, you leak their secret. No excuses. No mercy. Brutal consistency is the key to credibility. Mothers, dog trainers, Israel -- you know what I'm talking about. But there's also a radical third approach: You reveal that you know the secret...and they you keep it under wraps. Do that, and they're not just going to tell you other secrets, they might even keep yours in return. And they'll think they're doing of their own free will when what you've really done is painstakingly aligned your incentives. That's all trust is, really. Some people are just incentivized by nature.

{From Luther Burbank's funeral. He was loved until he revealed he was an atheist, then he began to receive death threats. He tried to amiably answer them all, leading to his death} It is impossible to estimate the wealth he has created. It has been generously given to the world. Unlike inventors, in other fields, no patent rights were given him, nor did he seek a monopoly in what he created. Had that been the case, Luther Burbank would have been perhaps the world's richest man. But the world is richer because of him. In this he found joy that no amount of money could give. And so we meet him here today, not in death, but in the only immortal life we positively know--his good deeds, his kindly, simple, life of constructive work and loving service to the whole wide world. These things cannot die. They are cumulative, and the work he has done shall be as nothing to its continuation in the only immortality this brave, unselfish man ever sought, or asked to know. As great as were his contributions to the material wealth of this planet, the ages yet to come, that shall better understand him, will give first place in judging the importance of his work to what he has done for the betterment of human plants and the strength they shall gain, through his courage, to conquer the tares, the thistles and the weeds. Then no more shall we have a mythical God that smells of brimstone and fire; that confuses hate with love; a God that binds up the minds of little children, as other heathen bind up their feet--little children equally helpless to defend their precious right to think and choose and not be chained from the dawn of childhood to the dogmas of the dead. Luther Burbank will rank with the great leaders who have driven heathenish gods back into darkness, forever from this earth. In the orthodox threat of eternal punishment for sin--which he knew was often synonymous with yielding up all liberty and freedom--and in its promise of an immortality, often held out for the sacrifice of all that was dear to life, the right to think, the right to one's mind, the right to choose, he saw nothing but cowardice. He shrank from such ways of thought as a flower from the icy blasts of death. As shown by his work in life, contributing billions of wealth to humanity, with no more return than the maintenance of his own breadline, he was too humble, too unselfish, to be cajoled with dogmatic promises of rewards as a sort of heavenly bribe for righteous conduct here. He knew that the man who fearlessly stands for the right, regardless of the threat of punishment or the promise of reward, was the real man. Rather was he willing to accept eternal sleep, in returning to the elements from whence he came, for in his lexicon change was life. Here he was content to mingle as a part of the whole, as the raindrop from the sea performs its sacred service in watering the land to which it is assigned, that two blades may grow instead of one, and then, its mission ended, goes back to the ocean from whence it came. With such service, with such a life as gardener to the lilies of the field, in his return to the bosoms of infinity, he has not lost himself. There he has found himself, is a part of the cosmic sea of eternal force, eternal energy. And thus he lived and always will live. Thomas Edison, who believes very much as Burbank, once discussed with me immortality. He pointed to the electric light, his invention, saying: 'There lives Tom Edison.' So Luther Burbank lives. He lives forever in the myriad fields of strengthened grain, in the new forms of fruits and flowers, plants, vines, and trees, and above all, the newly watered gardens of the human mind, from whence shall spring human freedom that shall drive out false and brutal gods. The gods are toppling from their thrones. They go before the laughter and the joy of the new childhood of the race, unshackled and unafraid.

Because they have their strategy-the strategy of laissez­ faire; the strategy of individual versus collective effort, of appealing to that little bit of selfishness that exists in each person to beat out the rest. They appeal to that petty superiority complex that every­ one possesses that makes one think they are better than everybody else. The monopolies instill in individuals, from childhood on, the view that since you are better and work harder, that it is in your interest to struggle individually against everyone else, to defeat ev­eryone else and become an exploiter yourself. The monopolies go to great lengths to prove that collective ef­fort enslaves and prevents the smarter and more capable from get­ting ahead. As if the people were made up simply of individuals, some more intelligent, some more capable. As if the people were something other than a great mass of wills and hearts that all have more or less the same capacity for work, the same spirit of sacrifice, and the same intelligence. They go to the undifferentiated masses and try to sow divisions: between blacks and whites, more capable and less capable, literate and illiterate. They then subdivide people even more, until they single out the individual and make the individual the center of so­ciety.

Trump defended what he had said. “It’s not as if one side has any sort of [monopoly] on hatred or on bigotry. It’s not as if any one group is at fault or anything like that. With the media, you’re never going to get a fair shake. Anything that you say or do is going to be criticized.” “You need to fix this,” Porter argued. “You don’t want to be perceived the way in which you’re being perceived now. You need to bring the country together.” That was the moral obligation. “There’s no upside to not directly condemn neo-Nazis and those that are motivated by racial animus. There is a huge rift in the country.” Porter played heavily to the president’s ego and desire to be at the center. He said that the president could be a kind of healer in chief, consoler in chief. “The country is counting on you rhetorically to help salve the wounds and point a direction forward,” Porter said. The president could inspire and uplift. He could make this about him, the redeemer. Trump did not push back but he didn’t say yes.

Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble

In the late fifties Romney had been a forceful advocate of breaking up GM. That, he believed, would make everyone leaner and more competitive. In 1957 he went before the Kefauver Senate committee on monopolies. Before he testified he was summoned to the Ford headquarters by Henry Ford and Ernie Breech, the chairman of the company, who were nervous about what he was going to say and wanted to get some idea of his thrust. Romney explained what he wanted: the breaking up of GM and perhaps even Ford. “But that would just make the competition tougher,” Ford had said. “If you broke up GM the rest of us would suffer.” “That’s exactly what I mean,” Romney had said. “Listen, I think it’s tough enough the way it is—it’s a damn hard dollar,” Ford had answered.

Hard to describe what those next years felt like to live through. Except as a hollowing out, a loss beyond repair...even as it kept begging to be repaired. While the promise of what had been so very close haunted me. In so many ways. "So much in motion, such energy, it disguised the decay of things, the incremental rot. How much was hollowed out." Impossible to tell how fast society was collapsing because history had been riddled through with disinformation, and reality was composed of half-fictions and full-on paranoid conspiracy theories. You couldn't figure out if collapse was a cliff or a gentle slope because all the mental constructs obscured it. Multinationals kept their monopolies, shed jobs or even their identities, but most did not go under. Governments became more autocratic, on average. Here was fine, there was a disaster. But here was just a different kind of disaster. A thick mist drenched in the smoke of flares that kept curling back on us. Why fight a mist if all that lay ahead was more of the same? Those of us who survived the pandemic, and all the rest, passed through so many different worlds. Like time travelers. Some of us lived in the past. Some in the present, some in an unknowable future. If you lived in the past, you disbelieved the conflagration reflected in the eyes of those already looking back at you. You mistook the pity and anger, how they despised you. How, rightly, they despised you. So we stitched our way through what remained of life. The wounds deeper. The disconnect higher. The shock that shattered our bones yet left us standing.

Another great mystery for economists and central bankers is why businesses are not investing more. It is a puzzle why they're returning almost all cash to shareholders rather than doing more research and development or spending it on new factories and equipment. Larry Summers, the former Secretary of the Treasury and Harvard economics professor, shares the view with the 1930s economist Alvin Hansen that we're experiencing a “secular stagnation.” Supposedly, the economies of the industrial world suffer from “an imbalance resulting from an increasing propensity to save and a decreasing propensity to invest.”59 This means that the slowdown is structural and not cyclical. He blames inequality and technology. “Greater saving has been driven by increases in inequality and in the share of income going to the wealthy.

The Memory Business Steven Sasson is a tall man with a lantern jaw. In 1973, he was a freshly minted graduate of the Rensselaer Polytechnic Institute. His degree in electrical engineering led to a job with Kodak’s Apparatus Division research lab, where, a few months into his employment, Sasson’s supervisor, Gareth Lloyd, approached him with a “small” request. Fairchild Semiconductor had just invented the first “charge-coupled device” (or CCD)—an easy way to move an electronic charge around a transistor—and Kodak needed to know if these devices could be used for imaging.4 Could they ever. By 1975, working with a small team of talented technicians, Sasson used CCDs to create the world’s first digital still camera and digital recording device. Looking, as Fast Company once explained, “like a ’70s Polaroid crossed with a Speak-and-Spell,”5 the camera was the size of a toaster, weighed in at 8.5 pounds, had a resolution of 0.01 megapixel, and took up to thirty black-and-white digital images—a number chosen because it fell between twenty-four and thirty-six and was thus in alignment with the exposures available in Kodak’s roll film. It also stored shots on the only permanent storage device available back then—a cassette tape. Still, it was an astounding achievement and an incredible learning experience. Portrait of Steven Sasson with first digital camera, 2009 Source: Harvey Wang, From Darkroom to Daylight “When you demonstrate such a system,” Sasson later said, “that is, taking pictures without film and showing them on an electronic screen without printing them on paper, inside a company like Kodak in 1976, you have to get ready for a lot of questions. I thought people would ask me questions about the technology: How’d you do this? How’d you make that work? I didn’t get any of that. They asked me when it was going to be ready for prime time? When is it going to be realistic to use this? Why would anybody want to look at their pictures on an electronic screen?”6 In 1996, twenty years after this meeting took place, Kodak had 140,000 employees and a $28 billion market cap. They were effectively a category monopoly. In the United States, they controlled 90 percent of the film market and 85 percent of the camera market.7 But they had forgotten their business model. Kodak had started out in the chemistry and paper goods business, for sure, but they came to dominance by being in the convenience business. Even that doesn’t go far enough. There is still the question of what exactly Kodak was making more convenient. Was it just photography? Not even close. Photography was simply the medium of expression—but what was being expressed? The “Kodak Moment,” of course—our desire to document our lives, to capture the fleeting, to record the ephemeral. Kodak was in the business of recording memories. And what made recording memories more convenient than a digital camera? But that wasn’t how the Kodak Corporation of the late twentieth century saw it. They thought that the digital camera would undercut their chemical business and photographic paper business, essentially forcing the company into competing against itself. So they buried the technology. Nor did the executives understand how a low-resolution 0.01 megapixel image camera could hop on an exponential growth curve and eventually provide high-resolution images. So they ignored it. Instead of using their weighty position to corner the market, they were instead cornered by the market.

They kissed. “Okay,” Dooney said. “Now pay attention. Evil number one, competition. Evil number two, government. So let’s say you’re a respectable, all-American robber baron; you’re sick and tired of all the save-the-water, save-the-whatever EPA types, IRS types, SEC types, DNC types, name your traitor. How can you be a robber baron if you can’t rob anybody?” “Got me,” said Cal. “Retire?” “Uh-uh,” said Dooney. “Think vertical. If you’re fed up with government, you hike up your trousers and throw your hat in the ring. You become the government. You go vertical. You install yourself right up there at the tippy-top of the pyramid. Corporations, Cal—they’re people. Law of the land. Therefore you nominate your corporation for president of the United Capitalist States of America, that’s what you do, you do an acquisition, you buy a subsidiary called the presidency, you install yourself as commander in chief—you install Amazon, you install PS&S and yours truly—because PS&S is a living, breathing, bona fide human being just like you and me and Jeff Bezos—human rights, legal rights—and, bingo, the IRS is your errand boy, the SEC is your own personal masseuse, the EPA is the groundskeeper on that golf course of yours down in Florida, and, hey, if you catch any flack, tough shit, you fire the whistleblower and hire somebody with the sense to do exactly what you want, what PS&S wants, what Amazon and the USA want. You make this country great again. Because you are this country. Because you are great. And if anybody thinks you’re not, fair enough, you buy yourself another subsidiary, you buy a Congress, so then it’s your Congress, the PS&S Congress, and you scare the shit out of anybody who thinks differently. That’s vertical. That’s king of the Monopoly board. That’s queen of Sheba. That’s why the Pilgrims showed up.

CAN WE TRUST ANYTHING THE NEW YORK TIMES SAYS ABOUT IMMIGRATION? In 2008, the world’s richest man, Carlos Slim Helu, saved the Times from bankruptcy. When that guy saves your company, you dance to his tune. So it’s worth mentioning that Slim’s fortune depends on tens of millions of Mexicans living in the United States, preferably illegally. That is, unless the Times is some bizarre exception to the normal pattern of corruption—which you can read about at this very minute in the Times. If a tobacco company owned Fox News, would we believe their reports on the dangers of smoking? (Guess what else Slim owns? A tobacco company!) The Times impugns David and Charles Koch for funneling “secret cash” into a “right-wing political zeppelin.”1 The Kochs’ funding of Americans for Prosperity is hardly “secret.” What most people think of as “secret cash” is more like Carlos Slim’s purchase of favorable editorial opinion in the Newspaper of Record. It would be fun to have a “Sugar Daddy–Off” with the New York Times: Whose Sugar Daddy Is More Loathsome? The Koch Brothers? The Olin Foundation? Monsanto? Halliburton? Every time, Carlos Slim would win by a landslide. Normally, Slim is the kind of businessman the Times—along with every other sentient human being—would find repugnant. Frequently listed as the richest man in the world, Slim acquired his fortune through a corrupt inside deal giving him a monopoly on telecommunications services in Mexico. But in order to make money from his monopoly, Slim needs lots of Mexicans living in the United States, sending money to their relatives back in Oaxaca. Otherwise, Mexicans couldn’t pay him—and they wouldn’t have much need for phone service, either—other than to call in ransom demands. Back in 2004—before the Times became Slim’s pimp—a Times article stated: “Clearly . . . the nation’s southern border is under siege.”2 But that was before Carlos Slim saved the Times from bankruptcy. Ten years later, with a border crisis even worse than in 2004, and Latin Americans pouring across the border, the Times indignantly demanded that Obama “go big” on immigration and give “millions of immigrants permission to stay.”3

Charles Darrow set a goal when he was in his twenties; he determined that he was going to be a millionaire. This isn’t all that unusual today, but back then, it was extremely unusual. Charles lived during the Roaring Twenties, a time when a million dollars was an enormous sum. He married a woman named Esther, promising her that one day they would be millionaires. Then tragedy struck in 1929—the Great Depression. Both Charles and Esther lost their jobs. They mortgaged their house, gave up their car, and used all their life savings. Charles was absolutely crushed. He sat around the house depressed until one day he told his wife she could leave him if she wanted to. “After all,” he said, “it’s clear that we’re never going to reach our goal.” Esther wasn’t about to leave. She told Charles they were going to reach their goal, but they would need to do something every day to keep the dream alive. What she was trying to tell Charles was this: Don’t let your dreams die just because you made a few mistakes in the past. Don’t give up just because you tried something a few times, and it didn’t seem to work. God wants you to press on past mistakes. The devil wants you to give up. Progress requires paying a price, and sometimes the price you pay for progress is just to “keep on keeping on” and saying: “I’m not going to quit until I have some kind of victory.” Don’t be the kind of person whose way of dealing with everything hard is: “I quit!” Esther Darrow told her husband: “Keep your dream alive.” Charles responded: “It’s dead. We failed. Nothing’s going to work.” But she wouldn’t listen to that kind of talk; she refused to believe it. She suggested that every night they take some time to discuss what they would do toward reaching their dream. They began doing this night after night, and soon Charles came up with an idea of creating play money. His idea was something quite appealing since money was so scarce in those days. Since they were both out of work, he and Esther had lots of time, and now they had lots of easy money to play with. So they pretended to buy things like houses, property, and buildings. Soon they turned the fantasy into a full-fledged game with board, dice, cards, little houses, hotels . . . You guessed it. It was the beginning of a game you probably have in your closet right now; it’s called Monopoly.

After Alibaba blocked external search engines, its marketplace became the dominant destination for shopping in China’s e-commerce market. It became the go-to platform for product search in China, a feat that neither Amazon nor eBay could achieve in the United States, where Google is usually the first go-to destination for shoppers

In a lot of ways, Facebook is more like a government than a traditional company. We have this large community of people, and more than other technology companies, we’re really setting policies.”11 Sarver agrees. “I went into the job having never done any real policy work before, and I never realized how important policy was going to be. It ended up being a huge part of our time.” Sarver’s job was effectively to be the mayor of Twitter’s development community.

The failure of these B2B marketplaces is a sharp contrast to the one major success story in B2B ecommerce from the dot-com era: Alibaba. Alibaba took a very different approach from these other marketplaces. Rather than going after large, consolidated industries, it went after small businesses. This strategy was the brainchild of Alibaba’s founder and CEO, Jack Ma. Ma’s vision was that “the revolutionary significance of the Internet is that it will enable small enterprises to operate independently.

Sometimes there are hidden obstacles to scaling—a lesson that eBay has learned in recent years. Like all marketplaces, the auction marketplace lent itself to natural monopoly because buyers go where the sellers are and vice versa. But eBay found that the auction model works best for individually distinctive products like coins and stamps. It works less well for commodity products: people don’t want to bid on pencils or Kleenex, so it’s more convenient just to buy them from Amazon. eBay is still a valuable monopoly; it’s just smaller than people in 2004 expected it to be.

The more I learned about Pierce, the more curious I was about him. He flew around the world promoting crypto in a Gulfstream jet that he had spray painted with Monopoly money and the Bitcoin and Ethereum logos. He had mounted a vanity presidential campaign in 2020 with the singer Akon as his chief strategist. He wore loud hats, vests, and bracelets, like Johnny Depp in Pirates of the Caribbean, and spoke in riddles like Johnny Depp in Charlie and the Chocolate Factory. He had a tattoo of a scorpion on his right shoulder. He was, of course, a regular at Burning Man.

He'd always played a lot of games: baseball, basketball, different card games, war and finance games, horseracing, football, and so on, all on paper of course. Once, he'd got involved in a tabletop war-games club, played by mail, with mutual defense pacts, munition sales, secret agents, and even assassinations, but the inability of the other players to detach themselves from their narrow-minded historical preconceptions depressed Henry. Anything more complex than a normalized two-person zero-sum game was beyond them. Henry had invented for the a variation on Monopoly, using twelve, sixteen, or twenty-four boards at once and an unlimited number of players, which opened up the possibility of wars run by industrial giants with investments on several boards at once, the buying off of whole governments, the emergence of international communications and utilities barons, strikes and rebellions by the slumdwellers between "Go" and "Jail," revolutionary subversion and sabotage with sympathetic ties across the boards, the creation of international regulatory bodies by the established power cliques, and yet without losing any of the basic features of their own battle games, but it never caught on. He even introduced health, sex, religious, and character variables, but that made even less of a hit, though he did manage, before leaving the club, to get a couple pieces on his "Intermonop" game published in some of the club literature.

Sure,” said Rearden easily. “If it’s production that you want, then get out of the way, junk all of your damn regulations, let Orren Boyle go broke, let me buy the plant of Associated Steel—and it will be pouring a thousand tons a day from every one of its sixty furnaces.” “Oh, but . . . but we couldn’t!” gasped Mouch. “That would be monopoly!” Rearden chuckled. “Okay,” he said indifferently, “then let my mills superintendent buy it. He’ll do a better job than Boyle.” “Oh, but that would be letting the strong have an advantage over the weak! We couldn’t do that!” “Then don’t talk about saving the country’s economy.” “All we want is—” He stopped. “All you want is production without men who’re able to produce, isn’t it?” “That . . . that’s theory. That’s just a theoretical extreme. All we want is a temporary adjustment.” “You’ve been making those temporary adjustments for years. Don’t you see that you’ve run out of time?” “That’s just theo . . .” His voice trailed off and stopped. “Well, now, look here,” said Holloway cautiously, “it’s not as if Mr. Boyle were actually . . . weak. Mr. Boyle is an extremely able man. It’s just that he’s suffered some unfortunate reverses, quite beyond his control. He had invested large sums in a public-spirited project to assist the undeveloped peoples of South America, and that copper crash of theirs has dealt him a severe financial blow. So it’s only a matter of giving him a chance to recover, a helping hand to bridge the gap, a bit of temporary assistance, nothing more. All we have to do is just equalize the sacrifice—then everybody will recover and prosper.

In gaming, as in some parts of life, there is always going to be a sweet spot between perfectly stable and perfectly unstable system dynamics. The rich-get-richer aspect of Monopoly may produce bitterness and social friction. But on the other hand, no one would want to play a perfectly socialistic version of the game, in which all income is distributed equitably, no one ever goes bankrupt, and the game never ends. Likewise, a real-life economy in which there are no winners and no losers would not work because, as twentieth-century experiments with communisms showed us, an economy in which hard work yields no personal benefits is an economy in which no one does hard work. *

Yet by mid-year, the Party had combined apparent military invincibility with a monopoly of hope regarding China’s future. Mao and the men around him had fashioned a master narrative of national salvation, something the Nationalists failed to achieve throughout their long, bitter struggle against communism. The CCP promised the Chinese people ‘liberation’ – land for the peasants, an end to widespread injustices, of bullying at the hands of foreigners and of poverty and backwardness. There was to be a ‘new China’: a modern, industrialized country that the world would never look down on again. Such a powerful message overcame misgivings many might have about the Party’s recourse to violence in the countryside and the new curbs on individual freedoms it imposed in the cities. China needed to change; that was undeniable. It was also widely accepted. Thanks to the Communist Party, it was at last going to happen.

It is a hallmark of all the cruellest ages of history that certain groups decide that they have landed on a cause that gives them a monopoly on justice: that a particular god has given them a special mission to eradicate sin or when their study of economics or biology have shown them one true path to an upright future – at which point there is no limit to the number of eggs that can be broken to concoct the righteous omelette. And by implication, the kindest stretches of history are those when a majority daily awake wondering how they might go easy on others because they are so flawed themselves, when a sense of scepticism and apology dominates every social exchange, when one is constantly charitable in word and deed from a sense of impeachability – and when people can always readily forgive because they know how much in them needs to be forgiven.

I think I better head to bed. Who won?" I squinted at the board. It was blurry, the little pieces swimming around it like they were chasing one another. I hiccupped again. "Me?" "Actually, you owe me two thousand dollars and a house on Tennessee Avenue." Katie laughed, starting to remove the Scottie dog, top hat, and thimble from the board. I yawned, my eyes flickering shut as I took spontaneous one-second naps between blinks. Somewhere in the back of my head, I realized I was being a mess, not at all the brilliant, responsible fiancé Chase wanted me to be. Screw him. I owed him nothing. As long as his family was having fun. "I hope you like fixer-uppers and accept coupons, Katie, because I'm broke as all hell," I snorted out. "That's all right. It's just a game." Katie folded the board and tucked it back into the box as she hummed to herself. She was so agreeable and docile. The opposite of her older brother. Almost like he'd hogged every drop of ferociousness in their DNA pool before he was born. "Yeah, well, I'm flat-out broke in real life too." I snickered. Time to go to bed, Miss Hot Mess Express. I stood up on wobbly feet. My knees felt like jelly, and there was a strange pressure behind my eyes. Knowing I'd be coming face-to-face with Chase made me break out in hives. I'd tried to postpone our reunion as much as I could, hoping --praying, really--he'd fall asleep before I got back to the room. "Not for long." Lori laughed. I laughed too. Then paused. Then frowned. "Wait, how do you mean?" "Well"--Lori offered me a one-shouldered shrug, picking nonexistent lint from her dress pants as Katie put the Monopoly box away--"you're going to marry Chase, honey. And Chase is ... well endowed." Katie choked on her soda, while I used every ounce of my self-control in order to not break into giggles. "Oh, Lori, you have no idea,

The apogee of Progressive reforms came with the election of Woodrow Wilson in 1912. Wilson noted in his 1913 book, The New Freedom, “If monopoly persists, monopoly will always sit at the helm of government. I do not expect to see monopoly restrain itself. If there are men in this country big enough to own the government of the United States, they are going to own it.

Harl is a tenacious advocate for antitrust action against agribusiness, but he’s not optimistic that without pressure from consumers, the government will go after these huge monopolies that control our food. “There’s a huge amount of money and a lot of pressure applied whenever someone in Washington tries to do something about this,” he told me. “That pressure is applied in the form of messages like ‘Look, if you let this go on, we’re going to diminish our support for your campaign.’ When things get bad enough that consumers rise up, that’s when we’ll get another era of antitrust.” How much money is involved?

Oh, and another change from your system: our prisons are now privately owned and operated.” “Really?” West asked, frowning. “I thought governments in my time experimented with privatizing prisons and it didn’t work very well.” “That’s because those prisons weren’t really ‘private.’ They were still paid for by government tax dollars and operated as government-enforced monopolies. They didn’t have to compete to provide the best service at the best price. Of course they were almost as inefficiently-run as ones operated directly by government. “Now criminals can choose the prison they wish to live in, and must pay the costs themselves. This means that prisons compete to provide the best care at the lowest prices. They cannot abuse prisoners without being sued and going out of business, and they cannot overcharge or no one will choose their services.