Mock Trial Quotes

Come on, Hathaway," he said, taking my arm. "You can be my partner. Let’s see what you’ve been doing all this time." An hour later, he had his answer. "Not practicing, huh?" "Ow,” I groaned, momentarily incapable of normal speech. He extended a hand and helped me up from the mat he’d knocked me down on—about fifty times. "I hate you,” I told him, rubbing a spot on my thigh that was going to have a wicked bruise tomorrow. "You’d hate me more if I held back." "Yeah, that’s true," I agreed, staggering along as the class put the equipment back. "You actually did okay." "What? I just had my ass handed to me." "Well, of course you did. It’s been two years. But hey, you’re still walking. That’s something." He grinned mockingly. "Did I mention I hate you?” He flashed me another smile, which quickly faded to something more serious. "Don’t take this the wrong way…I mean, you really are a scrapper, but there’s no way you’ll be able to take your trials in the spring—" "They’re making me take extra practice sessions," I explained. Not that it mattered. I planned on getting Lissa and me out of here before those practices really became an issue. "Extra sessions with who?" "That tall guy. Dimitri." Mason stopped walking and stared at me. "You’re putting in extra time with Belikov?" "Yeah, so what?" "So the man is a god." "Exaggerate much?" I asked. "No, I’m serious. I mean, he’s all quiet and antisocial usually but when he fights...wow. If you think you’re hurting now, you’re going to be dead when he’s done with you." Great. Something else to improve my day.

Sometimes, you will go through awful trials in your life and then a miracle happens--God heals you. Don’t be disheartened when the people you love don’t see things like you do. There will be Pharisees in your life that will laugh it off, deny that it happened, or will mock your experience based on righteousness they think you don't possess. God won't deny you a spiritual experience because you are not a spiritual leader. He loves everyone equal. The only people that really matter in life are the people that can “see” your heart and rejoice with you.

Two pathologies diverged in a yellow wood,” Nick said, using his Mock Trial voice. “And I, I took the one less traveled.

It was a good thing she was wearing her mother's pearls. With those clasping her neck, she felt as if she could conquer anything. Harcroft would mock her, no doubt, if he knew her thoughts. He'd dismiss her attire as frills and furbelows-a women's only armor. Idiocy on his part. There were a great many problems that could be solved with a visit to the mantua-maker. and fine gowns or no, this meeting promised to be a war, however politely and subtly it was joined.

There was another crashing sound, this time coming from directly overhead, and a chorus of excited bellows from the onlookers caused the walls to tremble. Above it all, the innkeeper could be heard complaining shrilly that his building would soon be reduced to matchsticks. “Mr. Hunt,” Lillian exclaimed, “I do wish that you would try to be of some use to Lord Westcliff!” Hunt’s brows lifted into mocking crescents. “You don’t actually fear that St. Vincent is getting the better of him?” “The question is not whether I have sufficient confidence in Lord Westcliff’s fighting ability,” Lillian replied impatiently. “The fact is, I have too much confidence in it. And I would rather not have to bear witness at a murder trial on top of everything else.” “You have a point.” Standing, Hunt refolded his handkerchief and placed it in his coat pocket. He headed to the stairs with a short sigh, grumbling, “I’ve spent most of the day trying to stop him from killing people.

This trial is a farce. The real prosecutor is not the state of Finland, but the government of one great power. The real defendants are not the persons who were picked on political grounds and now stand accused here. The real defendant is the Finnish people. The purpose of this trial is not to mete out maximum sentences on those accused, but for a Finnish court to declare that Finland was the aggressor in the war and that the Soviet Union was a peace-loving, wronged victim of an unjustified aggression. [Final statement during Soviet dictated "War-responsibility" mock trial, 1945]

Pagan mythical parallels can be found for almost every item in the New Testament: the Last Supper, Peter’s denial, Pilate’s wife’s dream, the crown of thorns, the vinegar and gall at the crucifixion, the mocking inscription over the cross, the Passion, the trial, Pilate’s washing of hands, the carrying of the cross, the talk between the two thieves hanging beside Jesus, and so on.

A mock trial was set in motion, and the mayor Montlibert forced to interrogate the prisoners. It was obvious, even to someone like myself who knew nothing of the law, that none of the men had done wrong. No arms had been found in the house. The men had no pretensions to being aristocrats. Monsieur Villette, who had presided over the proceedings in the church, spoke up in their defense.

In a series of experiments, safety officials ran regular people through mock evacuations from planes. The trials weren't nearly as stressful as real evacuations, of course, but it didn't matter. People, especially women, hesitated for a surprisingly long time before jumping onto the slide. That pause slowed the evacuation for everyone. But there was a way to get people to move faster. If a flight attendant stood at the exit and screamed at people to jump, the pause all but disappeared, the researchers found. In fact, if flight attendants did not aggressively direct the evacuation, they might as well have not been there at all. A study by the Cranfield University Aviation Safety Centre found that people moved just as slowly for polite and calm flight attendants as they did when there were no flight attendants present.

Happiness has always been a will of the whisk often a mirage!whenever i stretch my hands to grasp it ......It eludes me mockingly...There is so much i wish to forget yet how difficult it is to forget.My life has been on trial every moment on test...

As in all things, the Savior set the perfect example in the love He showed for His earthly mother. In the final, most pivotal moment of His mortal life—after the anguish of Gethsemane, the mock trial, the crown of thorns, the heavy cross to which He was brutally nailed—Jesus looked down from the cross and saw His mother, Mary, who had come to be with her Son. His final act of love before He died was to ensure that His mother would be cared for, saying to His disciple, ‘Behold thy mother!’ And from that point on the disciple took her unto his home. As the scriptures say, then Jesus knew that ‘all things were now accomplished,’ and He bowed His head and died (John 19:27–28, 30).

This problem can be illustrated with a mock analogy. Imagine in your golden years you are accused of murdering a child many decades ago and put on trial for it. The prosecution claims you murdered a little girl in the middle of a public wedding in front of thousands of guests. But as evidence all they present is a religious tract written by ‘John’ which lays out a narrative in which the wedding guests watch you kill her. Who is this John? The prosecution confesses they don’t know. When did he write this narrative? Again, unknown. Probably thirty or forty years after the crime, maybe even sixty. Who told John this story? Again, no one knows. He doesn’t say. So why should this even be admissible as evidence? Because the narrative is filled with accurate historical details and reads like an eyewitness account. Is it an eyewitness account? Well, no, John is repeating a story told to him. Told to him by an eyewitness? Well . . . we really have no way of knowing how many people the story passed through before it came to John and he wrote it down. Although he does claim an eyewitness told him some of the details. Who is that witness? He doesn’t say. I see. So how can we even believe the story is in any way true if it comes from unknown sources through an unknown number of intermediaries? Because there is no way the eyewitnesses to the crime, all those people at the wedding, would have allowed John to lie or make anything up, even after thirty to sixty years, so there is no way the account can be fabricated. If that isn’t obviously an absurd argument to you, then you didn’t understand what has just been said and you need to read that paragraph again until you do. Because

God’s honesty about life in this broken world is a welcome to each of us to be just as honest. In fact, an entire book of the Bible (Psalms) is a script of the honest cries of God’s people—cries of confusion, doubt, and fear in the midst of the painful trials of life. God never reprimands us for being afraid. He never mocks us in our weakness. He never minimizes what we’re going through. He never turns his back on us when we wonder what he’s doing or why we’re facing what we’re facing. Not only can your Lord handle every bit of your honesty, but his Word is a welcome to be honest.

Life became harsh for Marius. To eat his coats and watch was nothing. He chewed the inexpressible cud of bitterness–a horrible thing, which includes days without bread, sleepless nights, evenings without a candle, a hearth without a fire, weeks without labor, a future without hope, a coat out at the elbows, an old hat that makes young girls laugh, the door found shut in your face at night because you have not paid your rent, the insolence of the porter and the landlord, the jibes of neighbors, humiliations, outraged self-respect, any drudgery acceptable, disgust, bitterness, prostration–Marius learned how one swallows all these things and how they are often the only things one has to swallow. At that time of life, when man has need of pride, because he has need of love, he felt mocked because he was badly dressed and ridiculed because he was poor. At the age when youth swells the heart with an imperial pride, he more than once dropped his eyes to his worn out boots, and experienced the undeserved shame and poignant blushes of poverty. Wonderful and terrible trial, from which the feeble come out infamous, from which the strong come out sublime. Crucible into which destiny casts a man whenever she desires a scoundrel or a demigod.

For the last part of the trial in heaven, Yahweh Elohim allowed the litigators to engage in cross examination and rebuttal. The Accuser stood next to Enoch before the throne. Yahweh Elohim announced the beginning of the next exchange, “Accuser, you may speak.” The Accuser began with his first complaint, “On this fourth aspect of the covenant, the ‘blessings and curses,’ we find another series of immoral maneuvers by Elohim, the first of which is the injustice of his capital punishment.” The Accuser delivered his lines with theatrical exaggeration. It would have annoyed Enoch had they not been so self-incriminating. “What kind of a loving god would punish a simple act of disobedience in the Garden with death and exile? In the interest of wisdom, the primeval couple eat a piece of fruit and what reward do they receive for their mature act of decision-making? Pain in childbirth, male domination, cursed ground, miserable labor, perpetual war, and worst of all, exile and death! I ask the court, does that sound like the judicious behavior of a beneficent king or an infantile temper tantrum of a juvenile divinity who did not get his way?” The Accuser bowed with a mocking tone in his voice, “Your majestic majesticness, I turn over to the illustrative, master counselor of extensive experience, Enoch ben Jared.” The Accuser’s mockery no longer fazed Enoch. His ad-hominem attacks on a lowly servant of Yahweh Elohim was so much child’s play. It was the accuser’s impious sacrilege against the Most High that offended Enoch — and the Most High’s forbearing mercy that astounded him. He spoke with a renewed awe of the Almighty, “If I may point out to the prosecutor, the seriousness of the punishment is not determined by the magnitude of the offense, but the magnitude of the one offended. Transgression of a fellow finite temporal creature requires finite earthly consequences, transgression against the infinite eternal God requires infinite eternal consequences.

Now,” Hunt said, ignoring the tumult, “if I may have a look at that remaining handcuff, I may be able to do something about it.” “You can’t,” Lillian said with weary certainty. “The key is in St. Vincent’s pocket, and I’ve run out of hairpins.” Sitting beside her, Hunt took her manacled wrist, regarded it thoughtfully, and said with what she thought was rather inappropriate satisfaction, “How fortunate. A pair of Higby-Dumfries number thirty.” Lillian gave him a sardonic glance. “I take it you are a handcuff enthusiast?” His lips twitched. “No, but I do have a friend or two in law enforcement. And these were once given as standard issue to the New Police, until a design flaw was discovered. Now one may find a dozen pair of Higby-Dumfries in any London pawnshop.” “What design flaw?” For answer, Hunt adjusted the locked cuff on her wrist, with the hinge and lock facing downward. He paused at the sound of more furniture breaking from upstairs, and grinned at Lillian’s gathering scowl. “I’ll go,” he said mildly. “But first…” He withdrew a handkerchief from his pocket with one hand, inserting it between her wrist and the steel cuff as a makeshift inner padding. “There. That may help to cushion the force of the blow.” “Blow? What blow?” “Hold still.” Lillian squeaked in dismay as she felt him lift her manacled wrist high over the desk and bring it down sharply on the bottom of the hinge. The whack served to jar the lever mechanism inside the lock, and the cuff snapped open as if by magic. Stunned, Lillian regarded Hunt with a half smile as she rubbed her bare wrist. “Thank you. I—” There was another crashing sound, this time coming from directly overhead, and a chorus of excited bellows from the onlookers caused the walls to tremble. Above it all, the innkeeper could be heard complaining shrilly that his building would soon be reduced to matchsticks. “Mr. Hunt,” Lillian exclaimed, “I do wish that you would try to be of some use to Lord Westcliff!” Hunt’s brows lifted into mocking crescents. “You don’t actually fear that St. Vincent is getting the better of him?” “The question is not whether I have sufficient confidence in Lord Westcliff’s fighting ability,” Lillian replied impatiently. “The fact is, I have too much confidence in it. And I would rather not have to bear witness at a murder trial on top of everything else.” “You have a point.” Standing, Hunt refolded his handkerchief and placed it in his coat pocket. He headed to the stairs with a short sigh, grumbling, “I’ve spent most of the day trying to stop him from killing people.

Should the real jury return the same verdicts as the mock groups, Stern has recognized in cold instants alone that Kiril is likely to die in prison. And yet his mind has returned time and again to that first meeting in his office, when Kiril hugged Stern and, with tears brimming in his murky gray eyes, declared that he did not do as the prosecutors claimed. Whatever the lessons of logic and experience, a rush of hope, like a spring rising through the earth, had saturated Stern’s heart. He responded as habit and professional detachment had long taught him not to. Nonetheless, in the instant, he meant each word. Stern had told Kiril, ‘I believe you.

Traditionally,” said Orion, “the Lilu celebrations involve a human sacrifice, usually a prisoner dressed up as a mock king, and we tear him to pieces with our hands and consume his flesh.” I gaped at him. “Can we just do, like…a taco truck, maybe?

Matthew Hopkins: Witchfinder General (1645 – 1647) by Stewart Stafford ‘Thou shalt not suffer a witch to live’ – Exodus, Nor allow legalised killing too cheaply, Twenty shillings of blood money per witch, A charlatan’s extortion for ‘cleansing.’ Witchcraft, the capital crime of the age, Lawyer Hopkins, parasitising laws, Self-appointed Witchfinder General, A reign of terror brought to God-fearing doors. Evildoing’s hunter was its embodiment; A Judas purse wed brutality’s handmaiden, With Stearne, stoked Essex witch hunt mania, Puritanical zeal’s sadistic cruelty. His victims were cast into dungeon pits; Bloodied and broken in outcast desperation; Disease helped some cheat the hangman; The only fortune anyone deemed fair. Extracting confessions through torture’s pain; Their skin pricked to find Satan’s mark, Victims, forced to run until collapse, Sleepless starvation hastened their bleak end. Then to the wicked ducking stool gauntlet, Lowered into muddy ditches or icy water, A survivor’s noose or drowned exoneration? None met the Witchfinder’s imperious eyes. “I, John Lowes, a minister of God, Was martyred so. Hopkins, thou pestilent knave! Bade me to run, held aloft by mocking hands, Funeral rites as I dug mine own grave.” Sensing his gaslit flames turn back on him, Hopkins went to ground with his ill-gotten gains, Slowly he faded, from infamous to obscure, Scars linger on 300 unmarked graves. Some say that Hopkins was executed as a witch, Or faced a tubercular end in his village, Where he is buried, no one knows or cares, Hexed in a barren field for karmic tillage. Rat-catcher to an imagined pestilence, Communities, not covens, he did churn, A toxic chalice for New World lips, Fanning Salem’s pernicious turn. © 2024, Stewart Stafford. All rights reserved.

Slaves taken to France from the colonies brought lawsuits against their masters and won their freedom. (Compare this with the infamous Dred Scott ruling of the U.S. Supreme Court, which—in the 1850s—would find that blacks were “so far inferior that they had no rights which the white man was bound to respect.” The ruling actually contains language mocking the French freedom trials of the previous century.) The French lawsuits were decades earlier than the Somerset case, which launched abolitionism in England. With

You may have heard the story of that respected martyr who was in the habit of always saying, “All things work together for good.” When he was seized by the officers of Queen Mary, to be taken to the stake to be burned, he was treated so roughly on the way that he broke his leg. The soldiers mocked him and said, “All things work together for good, do they? How will your broken leg work for your good?” “I don’t know,” he said, “how it will, but I know it will work for my good, and you will see it is so.” Strange to say, it proved true that it was for his good. His broken leg delayed his trip to London by a day or so, and he arrived to the city in time to hear that Elizabeth had been proclaimed queen, and so he escaped the stake because of his broken leg. He turned round upon the men who carried him, as they thought, to his death, and said to them, “Now will you believe that all things work together for good?

An interesting footnote to the centuries of accusations that have swirled around Richard III and the disappearance of his nephews took place in the United States in 1997. In an extraordinary mock trial, Richard III was brought up on charges of murdering his nephews. Presiding was a panel of three US Supreme Court judges. Cases for both prosecution and defence were duly presented. The judges returned a unanimous verdict of ‘not guilty on all counts’.

When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross

We get the idea from books and television that the courthouse is a theater, the trial a play. The better analogy is a huge tent with a three-ring circus inside. The judge is the ringmaster, wielding his chair, cracking his whip, forcing the lions onto their haunches in mock-serious poses of respect. We rise when the judge enters and exits, and we beg for permission before we speak. The judge feeds us when we are good, chastises us when we are bad, and either way we bow our heads in meek gratitude.

The poor little human girl’s gonna catch the sniffles,” Haven mocked, “I guess you’d better go over there and keep her warm!

Hayek echoed Robbins’s description of the Common Room as a place where, despite sharp political differences, the ambiance was friendly, an atmosphere that suited his own tastes well (Hayek 1994, 81). Some examples of the kind of collegial repartee that was characteristic of the School was a “Mock Trial” of economists that Director Beveridge organized in June 1933 (reported in the Economist, June 17, 1933) or Beveridge’s address (titled “My Utopia”) before the School’s Cosmopolitan Club at the beginning of the Michaelmas term in 1934. In the latter Beveridge (1936) spoke of an “elaborate apparatus” that had been invented by “John Maynard von Hayek” which had apparently solved the problem of making money neutral: “So far as I can make out, it automatically changes the air and so affects the blood pressure of bankers and businessmen, as prices rise or fall in relation to productive efficiency” (135). There were also regular events to mark the end of term, all dutifully entered by Hayek into his appointment book: the Christmas party at the end of Michaelmas term and the Strawberry Tea at the end of summer term.

I weigh a hundred and eighty pounds. This weighs less than a quarter of Hector. Do you remember why we use the backpack for training?" She looked sidelong. “Because you’re a fatass?” I mock-scowled, and reached back to grab my butt. “I’ll have you know that my ass is a supple, perky marvel of nature, young lady.” Karalti play-bowed to me, tail lashing with mirth. “Yeah! Because it’s fat!” I narrowed my eyes. “If you want to make your stand on that hill, be prepared to die on it, because I will twerk on you.” Dragons were intensely visual creatures, and the rant made Karalti squeal with laughter and cover her eyes. How she knew what twerking was, I’ll never know. “Aaaaghhh, whyyy??!” “Me and my perfect ass have no shame whatsoever, and you will regret ever questioning the mass and might of my posterior. Now, unless you want to see Uncle Hector crack walnuts with his buttcheeks, try again,” I said.

[Excerpt of an article by Arthur Gelb in The New York Times, read at trial] Although he seems at times to be doing his utmost to antagonize his audience, Mr. Bruce displays such a patent air of morality beneath the brashness that his lapses in taste are often forgivable... At times Mr. Bruce's act, devoid of the running series of staccato jokes that are traditional to the night-club comic, seems like a salvationist lecture; it is biting, sardonic, certainly stimulating and quite often funny- but never in a jovial way. His mocking diatribe rarely elicits a comfortable belly laugh. It requires concentration. But there is much in it to wring a rueful smile and appreciative chuckle. There is even more to evoke a fighting gleam in the eye. There are also spells of total confusion.

The 1986 production had greater ambitions. On Trial: Lee Harvey Oswald was an unscripted mock trial in a simulated courtroom. It was produced by London Weekend

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Suffering is something that we all face at one point or another. It may be worse for some than others, but all of us will experience suffering of some kind in our lives. “God is not exempt either. There is no better example of suffering than Christ’s passion. When we consider what He went through, we must acknowledge that God understands what it is to suffer. “The suffering that Christ endured was more terrible than words can describe. After an endless night of mock trials, with beatings and merciless scourging, ‘His visage was so marred, more than any man, that many were astonished,’ as we read in Isaiah 52:14. The suffering that Jesus endured was so severe that even Heaven’s angels and God the Father looked away. “No other moment at Calvary was so full of agony as that in which his cry rent the air - ‘My God, my God, why have you forsaken me?’ At that moment, physical pain was united with a spiritual agony that surpassed all expression. No man or woman can enter into the full meaning of those words. Sometimes, we think we could cry, ‘My God, why have you forsaken me?’ Sometimes clouds and sorrow eclipse the brightness of our Father’s smile, yet we remember that God never does really forsake us. But in Christ’s case, it was a real forsaking. We grieve at a little withdrawal of our Father’s love, but the real turning away of God’s face from his Son, when even the sun refused to give its light, who can calculate how deep was the agony that it caused him? “It was unfathomable Suffering... “Yet, scripture tells us that He endured it ‘For the Joy set before Him.’ His terrible pain was not pointless. He endured the cross, despising its shame, for the joy set before Him.⁠1’ “The natural question is, what joy could be worth that much suffering? The answer is more incredible than mankind could have dared to imagine. “It was in Christ’s sacrifice that all of Creation received a second chance. In His atoning death, Jesus became the ‘author and perfecter of our faith.’ In His agony, untold millions found the fountainhead of joy. By that one defining act, all of eternity was forever changed. “As terrible as that day was, it was nonetheless good. It was the day that accomplished the redemption of mankind, the end of sin’s terrible power, and, in His resurrection three days later, the defeat of death!